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The Golden Age of the Organ in Manitoba: 1875-1919, Part 1

by James B. Hartman
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Fair Organist--"I am sorry you had to give off blowing for us, Giles."

 

Giles--"Yes, Miss; the organ don't sound what it did, do it? Jim, the new blower, be a very good chap, but 'e ain't got no music in 'im. Now, we did used to give 'em summat worth 'earin', didn't we, Miss?"

(Winnipeg Town Topics, 28 August 1909.)

The history of organs in Manitoba, Canada, is a neglected aspect of the musical, cultural, and church history of the province. A 45-year period around the turn of the century was the "Golden Age" of the organ in Manitoba. More than one-third of all the known pipe organ installations in the province up to the present occurred in this period, many of them in newly constructed churches. Both the instruments and the recitals played on them were matters of intense public interest. The installation of a new church orgn was not only a matter of pride and celebration on the part of the congregation, but it was also a significant event in the musical life of the community. This article presents a brief chronicle of the organ--the instruments, the builders, and the players--during this period of slightly more than four decades.

Religious Denominations and Historic Churches

Within fifty years after the displaced tenant farmers from the north of Scotland had arrived in Manitoba's Red River district between 1812 and 1814, many of the major religious denominations, now well established, had built their first churches. The first Roman Catholic churches were constructed in 1819 and 1822, followed by a series of cathedrals completed in 1833, 1862, and 1908. The Anglicans, whose religion was brought to the country by missionaries and employees of the Hudson's Bay Company, built their first Church Mission House in 1822, followed by several other churches along the rivers, including St. Andrew's on the west bank of the Red River in 1849 and St. James on the north bank of the Assiniboine River in 1853. Holy Trinity, Fort Garry's first Anglican church, was opened in 1868. The Presbyterians erected Kildonan Presbyterian Church on the northern outskirts of the settlement in 1851; the first Knox Church was established at a more central location in 1868, succeeded by larger buildings on other urban sites in 1884 and 1917. Other Presbyterian congregations constructed places of worship in various sections of the city: St. Andrew's in 1882, Augustine in 1887 and 1904, and Westminster in 1912. The Methodists founded their first mission at Red River in 1868; their first Grace Church was dedicated in 1871, enlarged in 1877, followed by a new building in 1883; the Wesley congregation established their first church buildings in 1883 and 1898. The Congregationalists arrived in 1879 and erected their first church building in Winnipeg in the early 1880s, followed by a second in 1890.1

Music in the Churches

The place of music in religious worship varied according to the denomination. Music was not readily accepted throughout the country by the Presbyterians, for they did not allow organs or hymns; the only singing was metrical psalms, later supported by a bass viol or flute. This situation continued until 1872, when their General Assembly decided to permit the use of organs.2 In Manitoba some members of the Kildonan Presbyterian Church congregation objected to the introduction of a choir and to the idea of having an organ. In a debate on these issues, one parishioner announced that if an organ were put in the church he would bring around Old Bob, his horse, "and take the 'kist o' whustles' out of the house of the Lord and dump it by the roadside." When the organ eventually was put in, another dissenting member transferred to St. Andrew's mission church, unaware that a small melodeon was used in services there, too. Nevertheless, soon after his daughter was appointed to play the instrument in Kildonan Church he returned there. This repentant parishioner was John "Scotchman" Sutherland, later an elected member of the first Legislative Assembly of Manitoba.3

In Winnipeg, where other religious denominations considered the organ an appropriate aspect of Christian praise, things went more smoothly. Grace Methodist acquired a small reed organ in 1873, and two years later a prominent mill owner presented the Baptist Chapel with a similar instrument.4 Other city churches, as well as those in outlying areas, also purchased reed organs, and they served these congregations for many years.

Reed Organs

The reed organ today exists only as a reminder of a bygone era, but it played an important part in the musical life of the community around the turn of the century. In addition to supporting congregational singing in the churches, reed organs were the focus of religious devotions and entertainment in family parlours throughout North America.

It is likely that the first reed organ in Manitoba was not imported but was built here. According to the recollections of an early pioneer, the first organ in St. Boniface Cathedral (the 1833 building destroyed by fire in 1860) was a melodeon made by Dr. Duncan, a medical officer with the regular army. He was "devoted to music and a very ingenious man."5 This may have been the same organ acquired by the Grey Nuns sometime after their arrival at the St. Boniface mission in 1844; later they gave the instrument to the parishioners of the Cathedral. One of the nuns, Sister Lagrave, played Dr. Duncan's organ in the Cathedral, but it was lost in the fire that destroyed the fourth Cathedral in 1968.6

An early imported reed organ, built around 1800 by Trayser & Cie, Stuttgart, Germany, was brought from England through York Factory in the mid-1800s, intended for use in a northern diocese of the Anglican church. During the journey the York boat overturned on the Nelson River, but the organ was recovered and brought south to St. Andrew's, where it was left with a local Sunday school teacher who was also the church choir leader. The organ was designed to be carried by four men using poles looped through metal rings, two on either side of the case; this allowed the organ to be moved to and from nearby St. Thomas Church. This instrument, now nearly 200 years old, is in the museum at St. Andrew's-on-the-Red Anglican Church, near Lockport.

Although nineteenth-century reed organs went under different names, all of them used wind-blown metal reeds to produce the sound. The smaller varieties, called melodeons or cottage organs, were compact, table-sized, semi-portable instruments. The larger versions were called harmoniums, cabinet organs, parlour organs, or pump organs, and their wind supply was produced by dual foot treadles that powered the bellows. Their fancy cases, decorated with ornate mouldings and carvings, made them desirable pieces of furniture in Victorian parlours in both city homes and farm dwellings. Larger church models had as many as 20 drawstops and sometimes pedal keyboards; these required an assistant to pump the bellows handle at one side of the case. Often they were mistaken by the public for pipe organs, since some of them had imitation pipes mounted on top of the case.7

Most of the reed organs in Manitoba churches and homes were built in southern Ontario by a few of the larger companies founded in the 1870s and supplied through their agents or retail outlets in Winnipeg. Before rail connections were established with Eastern Canada, organs were transported across the northern United States to St. Paul, Minnesota, and then north to Winnipeg by river boat. One of the largest manufacturers was the Bell Organ and Piano Company (or the Bell Piano and Organ Company, depending on its priorities); one of their large two-manual, 16-stop reed organs, with "mouse-proof" pedals, was installed in St. Alban's Anglican Church, Oak Lake, around 1890, and it is still in use. Other prominent Ontario makers included the Dominion Organ and Piano Company, the W. Doherty Piano and Organ Company, and the Thomas Organ Company. A large two-manual, 20-stop, Doherty instrument, built around 1904, originally in St. Alban's Anglican Church, Snowflake, is still in regular use in St. Andrew's-on-the-Red Anglican Church.

The T. Eaton Company, Winnipeg's largest retail store, sold several models of cabinet reed organs, made by the Goderich Organ Company, through its mail order catalogues around 1900. The basic "Queen" model, with 5 octaves, 10 stops, and 3 sets of reeds, was $29.50; the top-priced "Empress piano-cased" model, with 6 octaves, 12 stops, and 5 sets of reeds, was $75.00 (the lowest priced piano was $150.00). In 1902 J.J.H. McLean's music store invited the public to informal recitals on an automatic self-playing organ, "The Bellolian."

There was competition from American sources, however. In the mid-1870s Winnipeg newspapers carried advertisements by a dealer in St. Paul, Minnesota, offering pianos and organs to Manitoba residents, free of duty. The Manitoba Music Store in Winnipeg offered instruments by both American and Canadian makers, as well as tuning, repairs, and instruction. Several reed organs from the Estey Company, Brattleboro, Vermont, were supplied to Manitoba churches through a Winnipeg agent in the 1880s; a one-manual, 19-stop instrument, with ornamental pipes, now electrified, is still in use in St. Andrew's-on-the-Red Anglican Church.   

A pioneer in Deloraine recalled a large imposing instrument installed in the Presbyterian Church there in 1897. The organ had two manuals and pedals, with ornamental pipes, and was powered by the strong arms of older boys or young men who pumped a heavy handle to inflate the two bellows. She remembered that pumpers earned the reputation of "good pumper" or otherwise. Too much enthusiasm on the part of the pumper made it difficult for the organist to adjust the volume, whereas a "good pumper" had more appreciation for the mood of the music and waited for the signals. One time, during an organ recital, a belt connecting the two bellows broke. The pumper was frantically working the handle, hoping to add more power to the remaining bellows, while the organist was giving signals for more volume, more volume! When the ordeal was over, the pumper was exhausted and drenched with perspiration. That pumper still remembered that occasion vividly at the age of 85.8

A later development of the reed organ was the vocalion, patented in 1872 and first exhibited in 1885, which had a smoother, organ-like tone. It was the instrument of choice for a few churches, but its relatively high cost made it uncompetitive with that of small pipe organs. One organist-critic called vocalions "atrocities." In 1890 McIntosh's Music House in Winnipeg advertised "The Vocalion Organ for Churches, etc; Parlour and Church Organs of every description."

Another variation was a hybrid instrument employing both reeds and pipes to approximate true pipe organ sounds in a less costly instrument. The Compensating Pipe Organ Company, which was in business in Toronto in the early 1900s, offered these instruments to Manitoba purchasers through a Winnipeg dealer, the Grundy Music Company. The company's agent installed a two-manual, 14-stop instrument, with full pedal keyboard, in St. John's Cathedral in 1902, replacing a less powerful model by the same maker:

The St. John's Cathedral is to be congratulated on the installation of its new organ, not only on account of the quality of the instrument, but also on its having been built for the Cathedral in time for the ordination of the new dean.

It is to be conceded that it is a very good thing indeed for churches, large or small, Sunday Schools, concert halls, etc., that it is now brought within their means to obtain a high grade organ, producing genuine pipe organ music, one that takes up less than half the space of any other instrument producing a similar musical result, (thus saving expensive alterations), and one that, as has before been said, can produce such beautiful effects with reeds and pipes, played together, (they can be tuned to each other at any temperament) and one which can be bought for half the price that has hitherto prevailed for instruments of similar volume. Similar musical results have never been produced before.9

Nevertheless, the musical qualities of the organ were not highly regarded by one professional organist: "Compensating organs, of which the less said the better, and which the hearer should be very generously compensated for listening to."10

Although many thousands of reed organs were sold during the peak period of their popularity between 1870 and 1910, their decline in popularity accompanied other innovations in musical entertainment, such as the player piano, the gramophone, and the radio, all of which transferred music appreciation in the home from a participatory activity into a passive one. Few reed organ manufacturers remained in business after 1930, and apart from those few instruments still being played in several rural Manitoba churches, the remaining survivors are collector's items in private homes and museums.

Pipe Organs

The history of pipe organs in Manitoba is largely a chronicle of events in Winnipeg. An expanding urban population, increasing wealth, the growth of the various religious denominations, and the flowering of musical culture all resulted in the construction of a large number of churches within a relatively short span of time. In the French-Canadian community of St. Boniface, three Roman Catholic Cathedrals had been erected in succession (1822, 1833, 1862) before other denominations began to construct their houses of worship in Winnipeg, on the opposite side of the Red River. The first major boom in church building construction began in the 1880s and extended to about 1915. Many of Winnipeg's largest and finest churches were built in these early years. Since many of the business, political, and community leaders, predominantly Anglo-Saxon in origin, were prominent members of the larger city congregations, they undoubtedly exercised considerable influence on decisions regarding the construction of church buildings, as well as on the installation of organs.

The pattern of organ installations in Winnipeg reflected, but did not exactly parallel, the major periods of construction of church buildings. The greatest number of organ installations in the city occurred between 1900 and 1930. In rural centres most of the early churches did not acquire pipe organs immediately, but used reed organs until they could afford pipe organs at a later date. The frequency of known organ installations during the period under consideration is evident in this summary:

                City        Rural     Total

1875-79                2                                2

1880-89                9               1               10

1890-99                6               1               7

1900-09                15            8               23

1910-19                20            3               23

Winnipeg newspapers published reports of the arrival of new organs, along with descriptions of their appearance and mechanical construction, often with complete stoplists. One such account, written by a city organist, assumed a broad educational function by including a lengthy discourse on the place of the organ in church worship, recent mechanical improvements in organ design, and the characteristics of the sound.11

In the 1880s Winnipeg had two or perhaps three organ builders, and it is likely that they were related to one another. The two partners H. W. Bolton and A. B. Handscomb were listed as organ builders in the city in 1883. It was this H. W. Bolton, formerly in Montréal, who submitted an unsuccessful tender in 1884 for the installation of a new organ in All Saints' Anglican Church. There was also Fred W. Bolton, another builder who worked in the city in 1885 and 1886, and Wm. Henry Bolton who was listed as an organ builder only in 1887. In the same year a one-manual, five-stop, pipe organ was installed in the Presbyterian Church, Birtle, Manitoba, by "Messrs. Bolton and Baldwin of Winnipeg." Which of the Boltons was involved in this venture is uncertain. As for the colleague Baldwin, he might have been one of a number of mechanics, fitters, or carpenters working in the city at that time who may have assisted Bolton on a part-time basis. A Bolton pipe organ installed in the Baptist Church, Winnipeg, in 1883 received a brief compliment in the press:

The chief characteristic of the organ is its sweetness of tone. The range of effects is necessarily limited on account of the smallness of the organ, but the delightful mellowness of tone is a great relief from the screaming effects of large and more pretentious instruments.12

Another Bolton organ was installed in Christ Church Anglican, Winnipeg, around 1886, but if any other Bolton organs were installed in Manitoba churches none of them survive, and there is no remaining evidence of the builders' activities in the area. The following sections provide brief accounts of some of the major organ installations in Manitoba in the early years.

St. Boniface Cathedral

The first pipe organ in Manitoba was installed in St. Boniface Cathedral in 1875 by Louis Mitchell, the Montréal builder who accompanied his new instrument across the continent and down the Red River from Moorhead, North Dakota, on the steamboat International. The unloading of the cargo on the St. Boniface side of the river was accomplished with the permission of the customs tax collector at the port of Winnipeg on 14 June 1875; more than fifty men were needed to complete the task.13

A large church organ arrived last Monday on the International for the Cathedral of St. Boniface. It was made in Montréal by Mr. Mitchell, the celebrated organ builder. It is the first church organ imported into the North-West, it is 19 ft high, 12 ft 6 in wide, and 11 ft deep. The case, which is already put up, is in the Grecian style, which is well adapted to the architecture of the Cathedral. The Organ weighs 12,000 pounds and costs over $3,200.

We hear that this new organ will be inaugurated on the 24th inst, upon the occasion of the celebration of St Jean Baptist day, and that there will be in the evening a grand concert at the Cathedral, the proceeds of which will go towards the fund for the completion of the church. All the musicians and artists of the Province will be present on the occasion.14

The organ was the gift of a group of friends of Monseigneur Alexandre Taché in recognition of the thirtieth anniversary of the date of his departure from Québec for the mission at Red River, and of the twenty-fifth anniversary of his appointment as Archbishop of the diocese. At the time of the installation of the organ, about $1,100 had been raised by pupils and associates from the seminary in St. Hyacinthe, Québec. Although the specifications of the organ were not given, the dimensions of the instrument suggest that it may have had about twelve ranks of pipes.

The ultimate destiny of the organ was the first instance of organ recycling. In 1921, when the Cathedral purchased a larger instrument from the First Lutheran Church, Winnipeg, the Mitchell organ was removed and divided into two smaller instruments; one went to a school in St. Boniface, and the other to a mission in Lebret, Saskatchewan, both operated by the Oblate Fathers.15

Holy Trinity Anglican Church

Holy Trinity Anglican Church acquired its first pipe organ in 1878; it was installed by Samuel Warren & Son, a prominent company in the history of Canadian organ building. Warren, a descendant of one of the passengers on the 1620 voyage of The Mayflower, acquired his technical skills in Boston before emigrating to Montréal in 1836, where he built and repaired organs. The family firm moved to Toronto in 1878 and produced more than 350 pipe organs, along with pianos and other musical instruments, until it was sold to another organ company 1896. The newspaper report of the installation described the instrument in some detail:

The organ is from the establishment of Messrs. S. R. Warren & Son of Montréal and Toronto, and does great credit to that well-known firm. Its price is $3,000, and it is a powerful instrument, containing two rows of keys and full pedale, and twenty-four draw stops. Some of these are of exquisite sweetness, particularly the Claribel Flute, the Viol di gamba, and the Oboe in the swell, and the Dulciana and the Harmonic Flute in the great organ.

The case is of chestnut wood with black walnut facings, and the front pipes are beautifully decorated with fleur de lis, and other ecclesiastical designs, in blue, gold and chocolate color. The top is surmounted with carved pinnacles. The body of the organ is contained in a chamber, built specially for the purpose; the front projecting about two feet into the church on the south side of the reading desk, giving a good view to the congregation of the case and ornamented pipes. Mr. Warren having lately visited the principal organ factories in England, France and Germany, now applies to his instruments all the modern improvements, of which we may specially mention the voicing and tuning of the pipes. The present instrument has been carefully constructed in this respect and its builder has succeeded in giving to its notes a softness and sweetness not always heard even in larger and more expensive organs.16

When Holy Trinity Church moved to a new location in 1884, the Warren organ was relocated and enlarged by the builder. It was claimed that the renovated instrument was the largest west of Toronto. The organ was further enlarged eight years later. In 1912 it was replaced by a large four-manual, 50-stop instrument, manufactured by the Canadian Pipe Organ Company, founded two years previously in St. Hyacinthe, Québec, by some staff of Casavant Frères who had decided to go into business on their own. The new organ was again described as the finest in the Canadian West.

St. Mary's Roman Catholic Church

The inauguration of a new organ sometimes was marked not just by the performance of a single recitalist, but by a concert involving the church choir and several soloists. One such concert took place on 20 April 1883, on the occasion of the opening of the new organ at St. Mary's Roman Catholic Church. The event was unusual in one respect; the organ builder, Samuel Mitchell of Montréal, was also the featured recitalist. Probably he was related to Louis Mitchell, who had installed the first organ in St. Boniface Cathedral in 1875. The newspaper report covered both the design of the organ and Mitchell's recital:

St. Mary's Church was well filled last night upon the occasion of the inauguration of the new organ by Mr. Samuel Mitchell of Montreal, one of the builders. The organ stands in the gallery just over the main entrance, and presents a very handsome appearance. The case is Moresque in design, and is richly decorated, the arrangement of colors ornamenting the front pipes being most effective.

The chief characteristic of the organ is its powerful tone, the reeds are voiced to a high pressure, and perhaps a little too coarse to suit the sensitive ear, but upon the whole it is well suited to the purpose for which it is intended.

The medley of National airs played by Mr. Mitchell which came after a short intermission, fully demonstrated the capabilities of the instrument. The imitation of the bagpipes greatly amused the audience, and the last expiring croak at the conclusion of "The Campbells are Comin'" elicited the laughter of all. Mr. Mitchell is a very clever manipulator, and the imitation of the fife and drum band was excellent.17 

Thirty-five years later, the Mitchell organ was replaced by a new two-manual, 18-stop Casavant instrument. This organ, installed in 1918 at a cost of $3,692, would serve the church for a further forty years before being rebuilt by the same company.

Victoria Hall

Winnipeg's Victoria Hall, built in 1883 and later renamed the Winnipeg Theatre and Opera House, was the site for many concerts, musical events, and other entertainments in the early years. Some church congregations held services in the Hall before their own buildings were completed. One of the ventures of the Winnipeg Oratorio Society, which performed there, was to provide an organ for this building. The newspaper account of the forthcoming installation in 1884 pointed out that the 11-stop instrument, whose builder was not identified, was intended to be used instead of a string band and would equal an orchestra of about thirty performers.18 The list of stops included many ranks imitative of orchestral instruments: viol di gamba, horn, concert flute, clarionet, flute, piccolo, violin, and bass.

Grace Methodist Church

The first pipe organ in Grace Methodist Church was installed by S. R. Warren & Son in 1885, but a few years later it had deteriorated to the point of receiving an ultimate insult: "The organ at Grace church has arrived at that state of perfection when it is difficult to tell it from a circus calliope."19 When a new three-manual, 34-stop organ was installed by R. S. Williams & Son, Oshawa, in 1894, the decrepit instrument was transferred to Westminster Presbyterian Church.

The newspaper account of the new installation consisted entirely of a long discourse on the organ's technical innovations, which were thought to be resistant to Winnipeg's severe climatic changes. Even so, more than half of the report of the opening recital by a Minneapolis organist consisted of a series of observations on the theme that the organ needed "a good shaking down," for an intermittently-sounding pedal note marred the opening selection,  and some of the valves were sticking. The instrument tended to go out of tune before the end of the program, perhaps due to a drop in the temperature of the church on the cold December evening. Nevertheless, the voicing was rated as excellent, as were the English-style diapasons and the reeds, some of them imported from France.20

An even more magnificent organ was acquired by the church in 1907: a four-manual, 46-stop instrument built by Casavant Frères, the largest organ in the history of the company to that date. The Casavant brothers, Joseph-Claver and Samuel-Marie, had established their factory in St. Hyacinthe, Québec, in 1879, following several years touring Europe, inspecting organs, and visiting workshops. In the following years their fame spread steadily beyond the towns and cities of Québec. The first Casavant organ in Manitoba was installed in the Parish Church, St. Norbert, just south of Winnipeg, in 1899. During the period under consideration, the company installed eighteen complete instruments in Winnipeg and five in rural towns.

The installation of the new Grace Church organ was celebrated in the evening of New Year's Day 1908 by a concert that included the choir, soloists, and a recital. The newspaper coverage of the event reported that the audience of nearly eight hundred people was delighted with the new "chest of whistles" and with the performance by the organist George Bowles (composer of the operetta, "The Manhaters of Manhattan," a Christmas cantata, and other works, when he was not otherwise occupied as the manager of the Winnipeg's Union Bank), although it was doubted that the ranks of reed pipes would remain in tune due to the severe temperature variations in a church heated by hot air.21

The eventual fate of the Grace Church organ is a unique story in the history of organs in Manitoba. Around 1942 Stuart Kolbinson, then a young man 24 years old, was working with C. Franklin Legge, the Toronto organ manufacturer, servicing a small Winnipeg organ built by a local company, probably Bolton. Legge introduced his assistant to the Grace Church organ, saying,"This will be for sale someday." Legge's prediction proved correct. Although Grace Church was regarded as the mother church of Methodism in the west, the wealthy congregation of the downtown church drifted away into the new city suburbs over the years, and the church building was demolished in 1955 to make way for a parking lot. Kolbinson bought the Casavant instrument for $2,000 and transported it to his prairie farm in the Kindersley district in Saskatchewan, where it was stored for several years. By 1963 Kolbinson had constructed a special building to house the organ, and it was ready to play. As stories of the heritage instrument spread, organists from as far away as Oregon came to try it out. Kolbinson left the farm in 1971 to enter the hotel business in Vancouver, then moved to Victoria, leaving his organ behind at the farm. After selling the farm in 1976, he returned there in 1979 to pack up his organ for the trip to Victoria. Although the organ had remained in an unheated building for several years, it played well except for being a little out of tune. Kolbinson, now retired, built a large extension to his Victoria home, including a bell tower, to accommodate the large instrument. In later years he reflected on his experience:

I have had many difficulties, but it is worth it, and I am sure that after I am gone the organ will still be the pleasure of those who will in the future have care of it. There is no reason why it won't be singing a century from today. . . .

Occasionally I have a visit from someone who knew old Grace Church in its glory days, but as time passes these get fewer as the passing years take their toll. All the clever hands that built [the organ] so well have long since laid down their tools for the last time. All honor to them, who took leather, wood, lead, tin and zinc and fashioned an instrument whose voice shall always sing their praise.22

Presbyterian Church, Birtle

The earliest known installation of a pipe organ in rural Manitoba was in a small town in western Manitoba; it was made by Bolton, the Winnipeg builder active in the 1880s. This chronicle of events appeared in a report of the state of music in the town at the time:

On his arrival here in 1882 your correspondent found only one miserable little melodeon and two pianos in the whole place. . . . Early in the spring of 1887 the Presbyterians, who had been holding their services in the Town Hall, decided to build a church of their own and succeeded in erecting and opening a very comfortable building by the 19th of June, but not satisfied with this they went a step further and substituted a small but good pipe organ" for the reed organ they had hitherto used. They now claim [incorrectly] to have the only pipe organ in the country west of Winnipeg. It was built by Messrs. Bolton and Baldwin of Winnipeg and is valued at $1000. At present it has only one manual with four stops, viz:--open diapason, stopped diapason, dulciana and principal and a Burdon [sic] set of pedal pipes, it also has a tremolo and swell box. This is just a start, I have no hesitation in saying that in another year or two there will be an addition to it in the way of a "swell organ" which will give them an A 1 instrument for a small church. On the evening of October 29th we opened the organ with a concert and organ recital. . . .

In conclusion I think you will agree with me that this is quite a go-ahead little town. This last year we have built two churches worth $5000, placed a $1000 pipe organ in one of them and subscribed over $200 to a band, all this is a town of less than 3000 inhabitants.23

All Saints' Anglican Church

In 1883 a new site was selected for All Saints' Anglican Church, and within a year services were conducted in the unfinished building. One of the ideals of the founders of this parish was that worship services should place more emphasis on the musical and ritualistic aspects of worship than was customary in Anglican churches in Winnipeg at the time. Accordingly, the nucleus of a substantial organ fund was established by the Ladies' Aid Society in 1884; even the Girls' Guild obtained some money from their activities that they wished to save for the organ. One aspect of the fund- raising activities of the Ladies' Aid Society received strong criticism in this anonymous letter:

Ch. of All Sts. has just been formally opened by the Bishop of Ruperts Land. 2 things in connection with the church and its opening are public property, and neither is creditable to those concerned. . . . [One] matter is the illegal, immoral lottery which the church is sanctioning for the benefit of the organ fund. A bed quilt or something of the sort is to be gambled for, the proceeds of the swindle to go to the church. All Saints Church is improperly named, it should be called All Sinners. To expect true Christianity in a fashionable church seems as absurd as to expect to find decency in a monkey house.24

Three builders submitted tenders for the proposed organ: H. W. Bolton, S.R. Warren & Son, and Casavant Frères. The successful applicant was Warren, who berated Bolton in several letters to church officials, referring to another organ that Warren had been asked to rebuild:

We are aware that there is a builder in Winnipeg but we should think that your congregation would hardly care to take the risk of entrusting the work to a man who has made so many disgraceful failures as the Queen's Hall organ in Montréal and in fact everything he has attempted.25

The decision on the organ was deferred until the debt on the church building was paid off. Finally, the new instrument was installed in 1891 and duly reported in the press:

Mr. Shaw of Messrs. Warren & Son, Toronto, is in the city placing the new organ in All Saints' Church, built by his firm, in position. The instrument has been carefully planned and the stops chosen for balance of power and variety of tone. It has two manuals with five stops on each and provision for two more on the swell and one on the great. Artistically, it will be a great improvement to the church, the front bracketed out into the chancel, projecting about two feet,. and the pipes are tastefully decorated.26

During the war years 1914-17 it was decided that a new pipe organ would provide a fitting war memorial, and a committee was formed:

The result of this committee's work was the placing of an order with Messrs. Casavant Frères of Québec, the well-known manufacturers, for a new pipe organ at a price of $8,344 to be delivered in July 1917 . . . and it is pleasant to relate that the Ladies' Aid Society again came to the front and very generously offered to meet each installment of $500 with interest as the same matured. The organ was duly installed as a memorial to the men of All Saints' who fell in the war and was dedicated on Sunday the 16th September 1917, the Church being crowded. The old organ was at the desire of the Ladies' Aid Society presented to the Congregation of St. Alban's Church in the City of Winnipeg.27

This article will be continued.

Related Content

The Golden Age of the Organ in Manitoba: 1875-1919, Part 2

by James B. Hartman
Default

Part 1 of this article was published in the May, 1997 issue
of The Diapason, pp. 18--21.

Westminster Presbyterian Church

Westminster Church had a reed organ until 1894, when it
acquired the discarded Warren pipe organ from Grace Church. Then, five years
later, D. W. Karn, Woodstock, Ontario, completed the installation of a
two-manual, 24-stop instrument; the opening recital on the handsome instrument
was anticipated as "one of the most interesting musical events of the
season,"28 and the organ was compared favorably with the one in Holy
Trinity Church.29

In 1912 the church replaced the organ with a four-manual,
49-stop Casavant organ at a cost of $10,500. This organ, which has undergone
several modifications since that date, is the grandest organ in Winnipeg in the
Romantic tonal tradition. For this reason it has served as the location for
many concerts and recitals by local players and world-renowned organ virtuosos
over the years.

St. Stephen's Presbyterian Church

When St. Stephen's Church was erected in 1903, it acquired a
new organ through a rather unusual sequence of events. In the same year the
Winnipeg College of Music opened, with a staff of fifteen teachers who offered
courses in piano, organ, voice, violin, harmony, and theory. The College had
ordered a two-manual $2,000 organ from an unidentified Toronto builder,
probably either Warren or Williams, for installation in their building. How St.
Stephen's acquired their organ was reported in a weekly newspaper:

When it came to making alterations in the new college
building it was found that it would be impossible to erect the organ there without inconvenience and a large expenditure of space--and the college business is growing so fast that space is a very valuable consideration. So, in this dilemma a convenient arrangement was made with the authorities of St. Stephen's church by which the organ will be placed in that church, used at the services and be available for college purposes during the week.30

The organ was only in use for about three years, when it was
replaced by a three-manual, 29-stop instrument, installed by Casavant
Frères in 1906 at a cost of $5,050.                     

Augustine Presbyterian Church

Organ installations received greater publicity when the
inaugural concerts were played by touring recitalists. For example, the
American organist Clarence Eddy, who had been the official organist at the
Paris Exposition in 1899 and who was reputed to have opened more organs than
any other living organist, played two recitals on the new three-manual, 28-stop
organ installed in Augustine Presbyterian Church by D. W. Karn, Woodstock,
Ontario, in 1905:

   Light
and color were transformed into waves of melody at Augustine church last
evening before a delighted audience of between seven and eight hundred music
lovers, assembled at the first of the two inaugural recitals on the new organ
by Mr. Clarence Eddy, a pastmaster on the great church instrument. The church
is as new as the organ so there were no grim ghosts of by-gone Covenanters to
protest against the introduction of a musical instrument in the kirk, but even
had there been they would have been soothed by the carnival of sound which the
magnificent instrument produced under the master touch of the world-wide famous
American organist.

   The
organ is set in an alcove on a level with the gallery and above the choir. It
was manufactured by the Karn Organ and Piano company, of Woodstock, Ontario, of
which Mr. Wright is the local manager. It is a splendid instrument, the largest
and best in western Canada, with over 2,000 speaking tubes; and, thanks to its
large open diapasons, it has a wide volume of sound which is unequalled by many
even larger instruments. Mr. Eddy himself is delighted with it. "It is
brilliant," he said, "and it was a pleasure to me to play on
it."31

The Augustine organ is the earliest instrument installed in
Winnipeg that still remains active, although it has undergone refitting and
renovation several times in the intervening years.

Other Installations

The arrivals of new organs in other large city
churches--Zion Methodist in 1905, Fort Rouge Methodist in 1906 and 1911, Young
Methodist in 1907, Wesley Methodist in 1908, St. Luke's Anglican in 1910, St.
Giles Presbyterian in 1913, and others--continued to receive attention in the
daily newspapers. With some exceptions, inaugural recitals by local players
were often ignored, perhaps because they were not stand-alone events, but were
part of dedication services involving religious rituals and church choirs. The
installation of a new organ also provided an opportunity for local organists to
inspect and play the instrument. Five city organists performed at a private
trial of the new three-manual Casavant organ at Broadway Methodist Church in
1907. Leading members of the congregation and several city clergymen were
present, along with J. C. Casavant, the head of the organ building firm.32

Local Players

As soon as trained musicians arrived in Winnipeg, usually
from England, they opened music studios in Winnipeg to offer private
instruction in voice, piano, organ, and other instruments. Many of these people
were also active in local orchestras or served as church organists and
choirmasters. Some took employment in local music stores to supplement their
meagre income from professional duties. For example, this advertisement was
printed in a daily newspaper:

Mr. C. J. Newman (Associate London Academy of Music),
Organist and Choirmaster, Holy Trinity Church, is now prepared to receive or
visit pupils for organ, piano and voice culture. He is also open to accept
concert engagements as a pianist, accompanist, or for organ recitals. For terms
and appointment, address, for the present, Prince's Music Store.33

In the early days organ recitals in the larger churches were
played before capacity audiences, and they were much more frequent than they
are today. Sometimes they were shared performances involving church choirs,
vocalists, or other instrumentalists. A number of Winnipeg organists were
particularly active, and the newspaper columnists followed their careers with
sustained interest.

One of the earliest was Dr. P. R. Maclagan, a native of
Scotland, who became a church organist there at the age of eighteen. Before
coming to Winnipeg in 1882, he was organist at Christ Church, Montréal,
for about twelve years. He served as organist at several prominent Winnipeg
churches and was in demand as a recitalist throughout the city:

The recital of organ music given by Dr. Maclagan in St.
Mary's Church on Tuesday evening was attended by a large and fashionable
audience, including most every professional and amateur organist in the city.
The programme was an unusually heavy one, and contained representative
compositions of nearly all the Great Masters, classical and modern. . . . The
technical difficulties of some of the pieces, notably the Guilmant sonata, are
enormous; yet they were all performed, not only with apparent ease, but with a
degree of artistic finish seldom or never heard in the country. . . . The
performance was probably superior to anything hitherto executed by that
talented artist, and his many friends who were present expressed their delight
at again enjoying his masterly interpretations.34

On one occasion he travelled to New York to play at one of
the Episcopal churches there. He was musical conductor of the Musical and
Operatic Society, and also of the Madrigal Society, before his untimely death
of consumption in 1887 at the age of thirty-six.

Among the organists who contributed to the development of
the local musical culture was Kate Holmes, organist at Grace Methodist Church
in the 1890s. While a review of her recital at Christ Church Anglican in 1892
was highly appreciative, its condescending tone would not pass late
twentieth-century feminist criteria unchallenged:

Christ church was well filled last evening by a music loving
audience, who had gathered together to hear and appreciate what is not too
often heard in this city, high-class music, well played on the organ. To very
few women is given such power over the master instrument as to Miss Holmes, who
is the organist of Grace church. Without apparent effort, she handles the keys
in a manner that proves her exceptional ability, for a woman, on the organ.

The programme which was selected was a very comprehensive
one, and was well calculated to exhibit the resources of the fine instrument
that Christ church now boasts.35

Robert D. Fletcher played his first reported recital at Holy
Trinity Anglican Church on 27 September 1898; eventually he was appointed
organist at the church, probably due to his demonstrated competence at a number
of recitals he played there and at other locations. This enthusiastic amateur
was pursuing medical studies (he received his medical degree in 1903) at the
time he was awarded a Master of Arts degree from The University of Manitoba in
1902 for his treatise, "The Church Organ--Its Evolution--Some Famous
Instruments." The opening paragraph of his 21-page dissertation accurately
reflected current views of the organ as a rival of the orchestra:

There is probably no instrument which has so engrossed the
public attention, as well as Musicians generally, as the organ, embodying in
its completeness almost all the principal effects obtained from band or
orchestra in solo as well as ensemble playing, even surpassing these in some
respects, and as capable of the most delicate pianissimo as the thundering
forte.

The reviews of his recitals also revealed attitudes towards
organ recitals in general that were widely held at this time:

Music--a branch of the art that, speaking locally, does not
hold its proper place in public esteem. There is usually an absence of vulgar
clap-trap at organ recitals, and in a beautiful church like Holy Trinity the
refined and restful surroundings add much to the impressiveness of such
occasions. Tuesday's programme was by no means a formidable one, in fact there
was not a "big" number on it; but its performance was characterized
by care and skill as to execution, and intelligence as to registration.36

There is a danger in organ music of relying too entirely on the mechanical effects for the interpretation of the work and while these effects are very necessary, in fact indispensable, nothing can take the place of a sympathetic, artistic delivery on the part of the performer himself. There are very few organists in the west who can entertain an audience as did Mr.
Fletcher last evening.37

Fletcher's great popularity can be gauged by the large
attendance at his recitals. He had a dedicated following in other social
circles, for he also played ragtime piano pieces at "smoking
concerts," where groups of men spent evenings playing cards amid the
fragrant odour of superb Havana cigars and being entertained by singers, small
orchestras, and instrumentalists. Even so, ragtime generally was denounced as
musical rot that makes money.38 Nevertheless, one critic deplored the meagre
collection received at one of Fletcher's organ recitals: "His talents will
some day be more substantially appreciated than in a community in which an
audience of one thousand 'music lovers' contribute the magnificent collection
of forty dollars and fifteen cents."39

Eva Ruttan was one of a new generation of organists emerging
in Winnipeg in this period. She received keyboard training in the city before
leaving in 1905 to study with Henry S. Woodruff, organist and musical director
of Westminster Presbyterian Church, Minneapolis. On her return to Winnipeg two
years later, she opened a studio to accept students in piano and organ and also
became the organist at the new Fort Rouge Methodist Church, where she remained
until 1909. Her first public recital in 1907 was praised in print:

The lady shows distinct improvement in her manipulation of
the difficult instrument, and plays with fine expression. Her best numbers were
"Fanfare" by Lemmens and Lemare's "Andantino." Good
organists are not so many in the city but that a new recruit to the ranks will
be warmly welcome.40 

J. C. Murray, organist at St. Stephen's Church, was not a
frequent recitalist, but he was well known and appreciated in the musical
community. In 1908 a London publisher issued an album of his musical
arrangements of Elizabethan lyrics. One of his rare public performances, in
1909, was compared favourably with those of two world-class players, Edwin
Lemare and Clarence Eddy, who had visited Winnipeg, in terms of his command of
the organ's resources and his mastery of the art of improvisation.41 Murray
later received a warm posthumous tribute from an organist-diarist:

Mr. Murray had been an occasional pupil of Guilmant, i.e., I
think he had benefited on several occasions on courses of lessons designed for
pupils, who could have the time to run over to Paris from Great Britain and sit
at the feet of the great master. Mr. Murray was a superb player and maintained
the highest traditions of organ playing . . . [and] his playing had a charm and
finish that will not be easily forgotten.42

The same diarist also reminisced about George Dore, organist
at Holy Trinity Church for a time, who had arrived in the city from Chatham,
Ontario, late in 1890:

Professor Dore . . . was an elderly gentleman who played for
a time at Holy Trinity and subsequently was organist of the Anglican church in
Portage la Prairie. He had the hall marks of a fine musician and claimed, I
have no doubt with truth, to have been a fellow chorister with Sir John Stainer
and Arthur Sullivan. He was a remarkably clever improviser and a genial soul,
and I think of him with kindness as a man with the instincts of an artist and a
gentleman.43

When Zion Methodist Church installed a new three-manual
Casavant organ in 1905, the new organist Fred M. Gee was at the console. Gee
emigrated from Wales to Winnipeg in 1902 at the age of twenty and opened a
studio to teach piano and organ. In the following year he joined the staff of
the Winnipeg College of Music and became organist-choirmaster of Westminster
Presbyterian Church. For several years after his arrival in Winnipeg, until
around 1907, he was referred to as F. Melsom Gee, perhaps to preserve a family
identification with his father, Melsom D. A. Gee, who followed his son to
Canada in 1906 and served as organist at All Saints' from 1907 until his death
in 1921. Fred Gee served as organist at several churches, including six years
at All Saints' beginning in 1925, and often played inaugural recitals
elsewhere. He established Winnipeg's Celebrity Concert Series in 1927, later
described as the largest on the North American continent. As a full-time
impresario, Gee brought many world-renowned musical artists to perform before
large, enthusiastic audiences. A few months before his death in 1947, Gee was
the soloist in MacDowell's Piano Concerto No. 2 with the visiting Minneapolis
Symphony Orchestra, conducted by Dimitri Mitropoulos.

Arnold Dann was one Winnipeg organist who achieved
prominence in the field of music education. Shortly after arriving in the city
to become organist at Grace Church, he opened a studio and secured an academic
appointment at Wesley College in 1918:

With the assistance of several talented teachers . . .
[Dann] will conduct classes in all grades for the study of pianoforte, harmony,
musical aesthetics, and interpretations. . . . Mr. Dann is planning to give a
series of organ and piano recitals personally. In addition he will deliver his
popular lectures on "Music and War," "The Complete
Organist," and "The Rise and Development of the Tune."44

Dr. Riddell, principal of [Wesley] College, recognizes the
importance of music as a communal asset and the necessity of placing it in
Winnipeg on the same footing as other arts and sciences. The services of Arnold
Dann, the well known piano virtuoso, and successful director of music at Grace
church, have been engaged. He has been given a professorship and a place on the
faculty of the college.45

Dann's recitals drew large crowds, and their frequency
clearly reflected their sustained success with the musical listening public.
Dann served as organist at Grace Church and held his teaching appointment at
Wesley College until he left Winnipeg in 1923 for the United States, where he
later became organist and choirmaster at a new one million dollar church in
Pasadena, California, in 1924.

Visiting Recitalists

Winnipeg was host to some of the world's most renowned
organists during this period; most of them came from the United States, several
from England, and prominent Canadian players were also represented. Advance
notices of their appearances were followed by lengthy and mainly appreciative
reviews of their recitals. The first reported recital by a visiting organist
took place at the Central Congregational Church in 1890. It was given by the
touring English recitalist Frederic Archer who, according to the English Globe,
"is now the greatest of modern organists . . . 2,000 organ recitals at the
Alexandra Palace." For an admission fee of 50 cents, the audience heard a
program comprised chiefly of transcriptions of orchestral or operatic works by
familiar composers. His return to the city early in the following year was
again accorded an enthusiastic reception.

In succeeding years, Winnipeg audiences heard recitals by
these performers:  J. Warren
Andrews, Minneapolis, at Grace Church in 1894; Frederick H. Torrington,
principal of the Toronto College of Music, at Grace Church in 1898; William C.
Carl, the New York organist who was on his way to give an inaugural recital in
Dawson City, Yukon, at Grace Church in 1903; Rosa d'Erina, the distinguished
Irish prima donna and organist, at St. Boniface Cathedral in 1905; Arthur
Dunham, the organist at Sinai Temple in Chicago who had received a testimonial
from the famous French organ virtuoso and composer Charles-Marie Widor, at Knox
Church in 1906 and 1914; Edwin H. Lemare, the expatriate English organist and
Paderewski of the organ who became a performing superstar of the organ in the
course of world-wide tours, at Grace Church in 1908; Lynnwood Farnam, the
Canadian organist who became a legend in his own time by committing 200 pieces
to memory and playing 500 recitals by the time he was thirty-five, at Augustine
Church in 1908; William Hewlitt, a co-director of the Royal Hamilton
Conservatory of Music and heralded as one of the most brilliant players in the
country, at Broadway Church in 1909; Gatty Sellars, the English organist who
was accompanied by the King's Trumpeter, at Grace Church in 1911 and St. Andrew's Church in 1912; Henry Woodruff, Minneapolis, at Knox Church in 1913; Albert D. Jordan, the Canadian recitalist who had served as organist at the
Panama-Pacific Exposition in San Francisco, at Westminster Church in 1915;
Herbert A. Fricker, former city organist of Leeds, England, who came to Canada
to conduct the Toronto Mendelssohn Choir, at Westminster Church in 1919; Ernest
MacMillan, who eventually would become recognized as Canada's musical elder
statesman, at Westminster Church in 1919; and T. Tertius Noble, formerly
organist of Ely Cathedral and York Minster before settling in New York, also at
Westminster Church in the same year.

What They Played

The content of organ recital programs over the years can be
attributed to a variety of factors: the performers' backgrounds, training,
musical interests, and technical abilities; reverence for musical tradition and
the attraction of new material; the perceived musical preferences of audiences;
and the tonal resources of the organs. In Winnipeg in the early 1900s there
were only a few orchestras or instrumental groups that could provide public
performances of musical masterpieces of the past or of contemporary works.
Access to this realm of musical culture was broadened by the inclusion in organ
recitals of many transcriptions of operatic, choral, or instrumental works by
major composers. This practice, which was also evident in England and the
United States, eventually attracted much criticism, even in Winnipeg. Dr. Ralph
Horner, the music director of the Imperial Academy of Music and the Arts in
Winnipeg and music editor of a weekly newspaper, later referred to as the
"grand old man of music" in the city, commented on this issue in an
article that advocated more frequent organ recitals in city churches as a means
of increasing public familiarity with good music:

I am not an advocate for playing arrangements of orchestral
music on the organ, for the attempt to illustrate or imitate the orchestra only
results in disparaging the "King of Instruments," but in the absence
of a Symphony Orchestra these organ recitals can be the means of making people
acquainted with orchestral compositions which otherwise they would never
hear.46

In the four decades preceding 1920, there were 111 reported recitals, consisting of 733 selections in all. Slightly more than one-third of all the pieces performed were transcriptions of a wide range of works by the major composers of the eighteenth and nineteenth centuries. The most frequently
performed pieces were derived from Wagner's operas Lohengrin, Parsifal, and
Tannhaüser; and Handel's choral works, including his ever-popular
Hallelujah Chorus and Largo. Haydn was represented by arrangements of his
symphonic and chamber works. Audiences also heard organ interpretations of
marches by Gounod (Marche militaire), Mendelssohn (War March of the Priests
from Athalie), and Chopin (Funeral March), along with arrangements of Grieg's
Peer Gynt Suite and Dvorak's New World Symphony. Transcriptions of Von
Suppé's Poet and Peasant Overture, as well as of Beethoven's overtures
and some of his piano pieces, were also presented.

As for original works, Alexandre Guilmant's organ
compositions were the most frequently played, led by his Marche funèbre
et chant séraphique; the earliest reported performance of his Sonata in
D Minor, written in 1874, was in 1885. Bach's toccatas, preludes, and fugues
began to be played often, but almost none of his chorale preludes; more than
half of their performances were by several visiting recitalists. The first
reported performance of his dramatic Toccata and Fugue in D Minor was in 1883.
Mendelssohn was first represented in 1885 by his Sonata No. 1 in F Minor,
composed about forty years earlier. Pieces by Louis
Lefébure-Wély, the fashionable Parisian organist who demonstrated
instruments of the leading French organ builder Cavaillé-Coll in the
mid-1800s, rapidly became recital favourites; one of his works, the Offertoire
in G, was played in the first known organ recital in Winnipeg in 1878, about
ten years after its publication. The works of Charles-Marie Widor were not
included in the programs of touring organists until 1905. Interest in the
compositions of Edwin H. Lemare escalated following his recitals in Winnipeg in
1908, and local organists included many of his lighter works--particularly his
Andantino, later popularized as Moonlight and Roses--in their programs for many
years. The compositions of Alfred Hollins, the blind English organist, began to
appear in the programs of both visiting and local players at least a decade
before his visit to Winnipeg in 1926.

The audiences at organ recitals probably consisted of
parishioners of all the major churches and members of the general public
possessing different degrees of musical enlightenment, along with the leading
musical people of the city--"the tutored and untutored alike," as one
newspaper commentator described them. A "full house" at a large
church would have amounted to a crowd of over 1,000 people. Considering that the
population of Winnipeg around 1900 was about 40,000, and although it more than
tripled within a decade, it is evident that attendance at organ recitals was a
significant aspect of musical culture. These musical-social events were but one
manifestation of intense musical activity that included the forming of bands,
church orchestras, choral societies, and choirs, as well as the establishment
of several musical conservatories, music teachers' associations, and music
clubs, and the inauguration of the Manitoba Musical Competition Festival.

Theatre Organs and Organists

Moving picture theatres were the chief form of popular
entertainment in the cities and towns of Manitoba and elsewhere in the early
years of the twentieth century. The larger Winnipeg movie houses also had
resident vocal soloists, instrumentalists, and orchestras that gave brief
concerts before screenings of motions pictures or during intermissions.
Vaudeville acts and sometimes local military bands were featured in these
events, too.

Theatre organs first were used to provide musical
backgrounds to the action in silent movies. Sometimes these sonic backdrops
were improvised spontaneously by the organist, sometimes they were adaptations
of composed music. In some respects the theatre organ was a competitor of the
orchestra, for the pipe ranks and stop lists of these organs mimicked
orchestral instruments. They were also equipped with a variety of percussion
devices, such as drums, traps, xylophones, bells, and chimes. Organ consoles
were elaborately decorated structures, often of coloured glass backlighted to
silhouette the player. Sometimes they were mounted on hydraulically-operated
platforms that allowed the organist, seated at the console, to rise
dramatically into the audience's view from beneath floor level, playing all the
while.

A bizarre instrument called "The Fotoplayer" was
installed in Winnipeg's Bijou Theatre in 1915. Many of these relatively
inexpensive music machines, manufactured by The American Photo Player Company,
New York, were installed in theatres throughout the United States and
elsewhere, where they added to the public's enjoyment of silent films. This
mechanical wonder included a pressurized reed organ section and perhaps several
ranks of organ pipes, along with various sound effects, all of which could be
played manually or by means of paper rolls. Some models had a device for
shifting quickly from one roll to another to follow the mood changes of the
film. The single keyboard was centred between two sound cabinets that housed
the electric blower, wind chests, and special effects devices. It was
advertised as "The Ninth Wonder of the World, The Musical Masterpiece that
Expresses the Griefs, Joys, and Triumphs of the Artists; that Supplies the
Unspoken Words in the Pictures--Magnificent Orchestral and Organ Tones."

Organ recitals of current popular music and transcriptions
of familiar light classics took on an independent life of their own with the
advent of talking pictures. These performances, like those of theatre
orchestras, were additional attractions to the current motion picture being
shown, and often featured special music for the Christmas season. It is
interesting to note that theatre organists endeavoured to maintain high
standards in their selections of music, whether to accompany the motion picture
or for short recitals during intermissions:

Modern theatres have for some time been equipped with
splendid pipe organs. Good orchestras have been introduced, and are now a
recognized feature. The music is one of the chief attractions. One organist who
plays at a large picture house said recently, "besides recital programmes
and special organ solos, I gave request numbers to get the musical pulse of our
audiences. Only once have I received a request for ragtime or any real cheap
piece. On one occasion I had a request for a Bach Fugue."47

Some theatre organists earned a living out of this activity,
while others occupied posts as church organists at the same time. Their
careers, involving moves from one theatre to another or presiding at the
opening of a new instrument, were reported in the entertainment sections of the
newspapers, perhaps in the belief that their fans would want to follow them
from theatre to theatre.

The installation of a large theatre organ in the Province
Theatre in Winnipeg in September 1917 created a high level of interest. The
three-manual, electric-action instrument (claimed to be the only organ in
Winnipeg so equipped), containing 2,000 pipes, was supplied by the Toronto
organ builder C. Franklin Legge. The $20,000 instrument also had a self-playing
mechanism  that allowed the
instrument to perform on its own in the absence of a trained organist. The
organ was formally opened by George E. Metcalfe, "The Organist
Supreme" from the Pacific Coast, who amused the theatre customers with a
steady stream of improvisations on the "Wonder Organ" throughout the
afternoon and evening. On that occasion the theatre was featuring the
hand-coloured film "Mayblossom," made in France by
Astra-Pathé. 

The Winnipeg theatre organist Walter Dolman had a career as
a church organist before and after his experience in Winnipeg cinemas. Born in
England in 1875, he was appointed organist in a church in Burton-on-Trent at
the age of fourteen. After coming to Canada in 1903, he lived in Toronto and
worked for a while with F. H. Torrington, principal of the Conservatory of
Music, then moved to Chatham, Ontario. He was a church and theatre organist
briefly in Detroit, Michigan, before coming to Winnipeg around 1918 to play at
the largest movie theatres. Later in his career he inaugurated a daily series
of "twilight recitals" in the late afternoon and early evening, when
he presented a mix of music by modern masters, earlier composers, and popular
numbers in vogue with the younger set. In 1928 he moved to nearby Kenora,
Ontario, to become organist at Knox Church in that town, where he remained
until his death in 1947.

The question of the influence of the theatre organ generally
on the development of an appreciation for mainstream organ music was the
subject of a borrowed newspaper editorial. The fear that "bad" music
would drive out "good"was unfounded, according to this writer:

The feeling among musicians that the organ performances
given in "movie" shows lower the public taste for dignified music
seems to be increasing. In regard to the general influence of
"movie"organ music a writer in Musical Opinion says: "When the
instrument began to take a prominent part in the 'movies,' some of us thought
that people, having the organ thus brought to their ears night after night,
would esteem it more highly. But this is not likely to provide an exception to
the rule that 'familiarity breeds contempt.' We are now beginning to see that
the old aloof position of the organ was not a bad thing. True, its public was
limited, but if it spoke to comparatively few, the few were devotees. It is not
likely to gain new ones from its association with Mr. Chaplin."48

Later Years

The 1920s marked the height of fashion for cinema organs.
Several of the larger movie theatres in Winnipeg installed pipe organs in this
period, and the arrival of a new instrument was a matter of intense interest on
the part of the popular musical establishment and the entertainment industry.
Following the advent of the first sound-synchronized "talkies" in 1928, the role of the theatre organist began to change. With the gradual demise of silent motion pictures, cinema organists still continued to provide musical
entertainment before picture showings and during intermissions, but these
practices eventually were discontinued as the talking movies came to be
regarded as self-sufficient entertainments in themselves.

The Winnipeg Centre of the Canadian College of Organists was
established in 1923 by some of the city's leading organists. This small but
enthusiastic group sponsored recitals by local and visiting players and
arranged special events for the improvement of church music generally. The
1920s were the peak period of organ recitals, and the 1930s were almost as
active. The frequency of new organ installations diminished over the succeeding
decades, particularly during the years of World War II, when materials were in
short supply. Many renovations of existing instruments were undertaken in the
1950s, but only a few of the churches built after this time acquired pipe
organs, preferring less costly electronic instruments instead.

The past four decades have been marked by renewal,
consolidation, and modest growth in the fortunes of the organ. Interest in the
organ and its music is still relatively strong today, considering the various
musical and performing arts alternatives, as well as the other forms of
cultural entertainment now available. But in terms of organ installations,
recitals, and intensity of public interest in the King of Instruments and its
players, the period of the "Golden Age" of the organ remains
unsurpassed in the history of music in Manitoba.               

Notes

                        28.
style='mso-tab-count:1'>             
FP,
15 April 1899.

                        29.
style='mso-tab-count:1'>             
Winnipeg
Tribune, 22 April 1899.

                        30.
style='mso-tab-count:1'>             
TT,
31 October 1903

                        31.
style='mso-tab-count:1'>             
FP,
22 February 1905.

                        32.
style='mso-tab-count:1'>             
TT,
27 April 1907.

                        33.
style='mso-tab-count:1'>             
FP,
18 June 1888.

                        34
style='mso-tab-count:1'>               
FF,
11 November 1885.

                        35.
style='mso-tab-count:1'>             
FP,
19 May 1892.

                        36.
style='mso-tab-count:1'>             
TT,
1 October 1898.

                        37.
style='mso-tab-count:1'>             
FP,
12 September 1900.

                        38.
style='mso-tab-count:1'>             
TT,
1 June 1901.]

                        39.
style='mso-tab-count:1'>             
TT,
5 October 1901.

                        40.
style='mso-tab-count:1'>             
TT,
19 October 1907.

                        41.
style='mso-tab-count:1'>             
TT,
8 May 1909.

                        42.
style='mso-tab-count:1'>             
"Recalling
Early Organists: From the Diary of the Late Jas. W. Matthews," FP, 3
January 1925.

                        43.
style='mso-tab-count:1'>             
"Few
Pipe Organs When Winnipeg was a Hamlet: Diary of the Late James W. Matthews
Recalls Early Instruments and Players," FP, 13 December 1924.

                        44.
style='mso-tab-count:1'>             
FP,
31 August 1918.

                        45.
style='mso-tab-count:1'>             
"Wesley
College to Inaugurate Music Department," FP, 14 September 1918.

                        46.
style='mso-tab-count:1'>             
"Music,"
TT, 17 February 1912.

                        47.
style='mso-tab-count:1'>             
"Music,"
FP, 23 March 1918.

                        48.
style='mso-tab-count:1'>             
FP,
21 September 1918.

Canadian Organbuilding, Part 1

by James B. Hartman
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Organbuilding in the United States and Canada is a thriving art practiced in hundreds of shops throughout the continent. Emerging from decades of stylistic extremes, organbuilders are combining a wealth of knowledge from the past with new technologies to meet contemporary design challenges. North American builders, compelled by a unique spirit of cooperation and openness, are successfully raising the artistic standards of this time-honored craft. (American Institute of Organbuilders, descriptive statement.)

The organ has occupied a prominent place in the musical culture of Canada since the days of the first European settlement, chiefly because of its close connection with church music and the ambitions of many congregations. The first organs, brought from France, were installed in Québec City around 1660. An anecdotal report mentions the acquisition by a Halifax church of a Spanish instrument that had been seized on board a ship in 1765.1 Following a period in which organs continued to be imported from England and France, organbuilding began as early as 1723 and flourished mainly in Québec and Ontario from the mid-19th century onward.2 By the second half of the 19th century, organ building had become a relatively important industry in Eastern Canada, where companies had acquired sufficient expertise to compete in the international market, including the United States.3

The development of organbuilding in Canada proceeded through several phases, beginning with early builders.4  The first known organbuilder was Richard Coates, who arrived in Canada from England in 1817; he supplied mainly barrel organs to several small churches in Ontario. Joseph Casavant, the first Canadian-born builder, installed his first instrument in the Montréal region in 1840; he transmitted his skills to his sons, who later established the company that achieved world-wide recognition. The arrival from the United States of Samuel Russell Warren in 1836 marked the introduction of professional-calibre organbuilding into the country. His family firm had produced about 350 pipe organs by 1869; it was sold in 1896 to D. W. Karn (see below). Other prominent organ builders included Napoléon Déry (active 1874-1889), Eusèbe Brodeur (a successor to Joseph Casavant in 1866), and Louis Mitchell (active 1861-1893) in Québec, and Edward Lye (active 1864-1919) in Ontario.

The years 1880-1950 were marked by unprecedented growth in organbuilding, beginning with the establishment of Casavant Frères in 1879 in Saint-Hyacinthe, Québec. The Canadian Pipe Organ Company/Compagnie d'orgues canadiennes was established in 1910 by some former Casavant staff, also in Saint-Hyacinthe (when the firm closed in 1931 its equipment was acquired by Casavant). Prominent Ontario builders included the firms of Richard S. Williams (founded 1854 in Toronto), Denis W. Karn (commenced 1897 in Woodstock), C. Franklin Legge (founded 1915 in Toronto, joined by William F. Legge 1919, who later established his own company in Woodstock around 1948), and the Woodstock Pipe Organ Builders (an organization of skilled craftsmen in that Ontario town, 1922-1948). Several smaller, independent builders were active for a time in Ontario, the Maritime provinces, and Manitoba (late 1880s). British Columbia, on the other hand, seems to have had no indigenous organbuilders, for instruments were imported from the United States or from England on ships that sailed around Cape Horn; one of the earliest arrived in Victoria from England by this route in 1861.

In the early 1950s some organbuilders, encouraged by younger organists who had played European instruments, as well as the increasing availability of sound recordings of these organs, turned to classical principles of organbuilding to counter what they perceived as the colorless sound palettes of Canadian organs of the 1930s. The return to earlier tonal aesthetics, inspired by the so-called 17th-century "Baroque organ," found expression in the construction of bright-toned, tracker-action instruments. The "new orthodoxy" was enthusiastically assimilated by Casavant Frères and by a number of independent builders in the same region, some of whom had received their training in Europe. Karl Wilhelm, Hellmuth Wolff, André Guilbault and Guy Thérien, Fernand Létourneau, Gabriel Kney, and Gerhard Brunzema were prominent in this movement, and many of them are still in business. Their accomplishments, along with the activities of other known organbuilders of the 1990s, will be described in chronological order, according to their founding dates, in the remainder of this article.5

Casavant Frères, Saint-Hyacinthe, Québec (1879)

Casavant is the oldest continuing name in organbuilding in North America. Joseph Casavant (1807-1874), the father of the founders of the company, began his organbuilding career while still a Latin student at a Québec religious college, where he completed an unfinished organ from France with the help of a classic treatise on organbuilding. By the time he retired in 1866, after 26 years in business in Saint-Hyacinthe, Québec, he had installed organs in 17 churches in Québec and Ontario, but none of them survive. His sons, Joseph-Claver Casavant (1855-1933) and Samuel-Marie Casavant (1850-1929), worked for Eusèbe Brodeur, their father's successor, for a few years. They opened their own factory in Saint-Hyacinthe, Québec, in 1879, following an extended tour of western Europe inspecting organs and visiting workshops; Claver had apprenticed briefly with a Versailles builder before the tour. In the early years the Casavant brothers were conservative in their tonal design, emulating the ensemble sound of the kind they had heard in old-world instruments that they had examined during their European tour. But from the outset the brothers were innovators, beginning with improvements in the electric operation of their organs in the 1890s. As their reputation spread beyond the cities and towns of their province, production increased steadily.

The company experienced difficult times in the 1930s due to economic conditions, much standardization, and repetitive tonal design. Production was curtailed during the years of World War II due to a shortage of materials, and the company manufactured many unit organs during this period. Later, new initiatives were undertaken by several imaginative artistic directors who served with the firm between 1958 and 1965: Lawrence Phelps from Aeolian-Skinner in the U.S.A.; and European-trained Gerhard Brunzema, Karl Wilhelm, and Hellmuth Wolff.

Most present-day Casavant organs exhibit a conventional design that retains both symphonic and modern elements in subtle synthesis. Casavant organs are recognized for their special tonal qualities and the way the individual stops are blended together into a chorus at all dynamic levels. Time-tested actions include tracker, electrically operated slider windchests, and electro-pneumatic (since 1892; tubular-pneumatic was last used in the mid-1940s). The company workshop has eight departments: metalworking, woodworking, mechanism, consoles, painting, racking, voicing, and assembly. Virtually all components are made in the workshop, including all flue and reed pipes (to 32-foot-length), reed shallots, windchests, consoles, keyboards and pedalboards, and casework, although specialized wood carving and gilding are done by outside artisans. A few electrical components, such as blowers, power-supply units, electromagnets, solid-state combination and coupling systems, and hardware, are purchased from world-wide suppliers. All visual designs are coordinated with their intended surroundings; there are no stock designs. Organs are completely assembled for rigorous testing and playing in preparation for on-time delivery.

The company resumed the construction of tracker-action instruments in 1961 after a lapse of about 55 years, producing 216 such organs since that date. By the end of 1998 the total output amounted to 3,775 organs of all sizes, and many of these have received enthusiastic testimonials from renowned recitalists over the years. Although sales were limited mainly to North America until World War II, Casavant organs now have been installed in churches, concert halls, and teaching institutions on five continents. The firm's largest instrument is a five-manual, 129-stop organ with two consoles installed in Broadway Baptist Church, Fort Worth, Texas, in 1996. The great majority of the very large instruments have been installed in locations in the United States; the exception is the four-manual, 75-stop organ in Jack Singer Concert Hall, Calgary Centre for the Performing Arts, in 1987. The company also engages in renovation projects and additions to existing organs.

The key personnel include Pierre Dionne, President and Chief Operating Officer (from 1978), formerly Dean of Administration at the Business School of the University of Montréal; Stanley Scheer, Vice-President (1984), formerly Professor of Music and Head of the Department of Fine Arts at Pfeiffer University, Misenheimer, North Carolina, holds a Master of Music degree in organ performance from Westminster Choir College, Princeton, New Jersey; Jean-Louis Coignet, Tonal Director (1981), a professionally trained physiologist with a doctorate from the Sorbonne, contributor to music journals, the most knowledgeable authority on the work of Cavaillé-Coll today, was formerly organ expert for the City of Paris; Jacquelin Rochette, Associate Tonal Director (1984), formerly Music Director of Chalmers-Wesley United Church, Québec City, holds a Master's degree in organ performance from Laval University, performs regularly on CBC radio, and has recorded works by several French composers for organ; Denis Blain, Technical Director (1986), with many years of practical experience in virtually all aspects of organbuilding, is in charge of research and development; Pierre Drouin, Chief Engineer, holds a Bachelor of Architecture degree from Laval University, introduced computer-assisted drafting, and supervises the design and layout of each organ. In 1998 the company had 85 full-time employees, many with more than 30 years of service with the company. All levels of management and production personnel function as a team.

Keates-Geissler Pipe Organs, Guelph, Ontario (1945)

The company was established in 1945 in London, Ontario, by Bert Keates (he came from England in his infancy) and relocated to Lucan, Ontario, in 1950. When it was incorporated in 1951 the assets of the Woodstock Pipe Organ Builders (formerly Karn-Warren) were purchased. The company moved to Acton, Ontario, in 1961, a more central location in the province. In 1969 the growing firm took over the business of the J. C. Hallman Company, a manufacturer of electronic instruments and pipe organs, when it discontinued making pipe organs (but not parts for them). For several years some organs were manufactured under the name of Keates-Hallman Pipe Organs.6 The company moved to Guelph, Ontario, in 1994.

Dieter Geissler was born in Dittelsdorf, Saxony, Germany, where he began his trade as a cabinetmaker. At the age of 14 he commenced his apprenticeship with Schuster & Sohn, Zitau, where he remained from 1946 to 1950. In 1951 he moved to Lübeck, West Germany, where he worked as a voicer with E. Kemper & Sohn for five years. In 1956 he moved to Canada to join Keates's staff. When Keates retired at the end of 1971 Dieter Geissler became president of the firm, which he purchased in 1972, and adopted the present company name in 1982. His son, Jens Geissler, joined the company in 1978.

Keates-Geissler organs are offered in all types of action and are custom built to any required size. Altogether, 147 new organs7 have been installed at locations in Canada, the United States (about 15), and Barbados, West Indies. The output includes a number of four- and five-manual instruments; the largest is a five-manual, 231-stop organ, installed in the First Baptist Church, Jackson, Mississippi, in 1992 (a compilation of its original 1939 E. M. Skinner instrument, a 1929 five-manual Casavant organ removed by Keates-Geissler in 1986 from the Royal York Hotel, Toronto, and some additional structures by the company). The firm has undertaken a substantial number of renovation, rebuilding, and reinstallation projects over the years, about 1,500 altogether, about 75 of these in the United States.

All wooden pipes are made in the factory, but metal pipes are made by Giesecke or Laukhuff in Germany to the company's scaling specifications; preliminary voicing is done in the factory before final voicing on-site. The windchests of electro-pneumatic instruments feature Pitman-chest action that includes some unique features to overcome the effects of extremes in temperature and humidity; the company is the only such manufacturer in Ontario and one of a few in Canada. Expandable electronic switching systems are designed and made in the factory from readily available components to facilitate replacement. Solid-state switching and multiple-memory combination actions are also manufactured. Console shells are handcrafted from solid wood in the factory; tracker touch is an available option. Keyboards are custom made to the company's specifications by Laukhuff, Germany, and blowers are acquired mainly from the same company. The company had four full-time employees in 1998; other part-time workers are hired as needed.  

Guilbault-Thérien, Saint-Hyacinthe, Québec (1946)

This company originated with the Providence Organ Company, established in Saint-Hyacinthe in 1946. The partners, André Guilbault, whose father Maurice Guilbault had worked for Casavant, and Guy Thérien, a voicer from Casavant, joined forces in 1968 when the elder Guilbault retired. The present company name was adopted in 1979. When André Guilbault retired in 1992, Alain Guilbault (no relation) acquired an interest in the company.

At the outset the company manufactured electro-pneumatic instruments, but built its first mechanical-action instrument (Opus #1 in a new series), a two-manual, 7-stop organ, in 1970, immediately followed by several small one- and two-manual instruments. From 1974 onward the typical instruments were medium-size, two-manual organs. Larger instruments of three or four manuals began to appear with greater frequency after 1983, the largest being a four-manual, 45-stop organ installed in Grace Church, White Plains, New York, in 1989, the only installation in the United States to that time. While the tonal layout of the organs is mainly inspired by European sources, mainly French, the swell divisions of the larger instruments are sufficiently versatile to handle symphonic literature.

The output of new organs was about 55 to 1998, mainly in Québec and Ontario. The company's work has also involved the restoration and reconstruction of a similar number of Québec organs, mainly by Casavant, but including some of historical significance that are over a hundred years old by such early builders as Napoléon Déry and Louis Mitchell. 

Several compact discs featuring performances by Québec organists on instruments manufactured by the company, or on reconstructed historical Casavant instruments, have been released in the past decade.8

Principal Pipe Organ Company, Woodstock, Ontario (1961)

The company was established by Chris Houthuyzen in Woodstock, Ontario, a town with a continuing tradition of organbuilding. The founder served his apprenticeship and received further training in The Netherlands before coming to Canada. Small to medium-sized instruments, employing electro-pneumatic action, are the company's specialty, with a contemporary emphasis on the guiding principles of Dutch organbuilding. A total of 119 installations have been completed over the years; the largest was a four-manual, 58-rank instrument. Wooden pipes are made in the shop, but most metal pipes come from suppliers in the United States; their scaling is dictated by the acoustics and intended use of the organ. Chests, reservoirs, ducting, consoles, and casework are manufactured on the premises. Much of the company's work involves rebuilding and maintaining organs, as well as the installation and servicing of church bells, including cast and electronic carillons on behalf of the Verdin Company, Cincinnati, Ohio. The company had three employees in 1998.

Gabriel Kney, London, Ontario (1962-1996)

Gabriel Kney was born in Speyer, Germany; his father was a master cabinetmaker and amateur bassoonist, and his mother was a singer. He served his apprenticeship in organbuilding with Paul Sattel in Speyer (1945-1951), where he assisted in the restoration of historic, sometimes war-damaged, instruments, along with new organ construction. Since the era was a time of transition from the "Romantic" style of organbuilding to the concepts of Orgelbewegung, this trend provided him with the opportunity to learn about and participate in the building of organs of both concepts. Concurrently he was a student of organ literature, liturgical music, harmony, and improvisation at The Institute of Church Music in the same city.

He emigrated to Canada in 1951 and joined the Keates Organ Company in Lucan, Ontario, as an organbuilder and voicer. In 1955 he was co-founder, with John Bright, of the Kney and Bright Organ Company in London, Ontario, with the intention of specializing in tracker instruments. The timing was premature, for only a few musicians and teaching institutions found such instruments of interest; with the exception of two teaching organs of tracker design supplied to a college in the United States, most of the early organs were requested to have electric key action. In 1962 Gabriel Kney established his own company in London, Ontario, where, with enlarged facilities and a staff of six to eight, he specialized in mechanical-action instruments. Organs from the period between 1962 and 1966 were designed in the historic manner of Werkprinzip, with organ pipes enclosed in a free-standing casework and separated into tonal sections. The tonal design of smaller instruments followed 18th-century North European practices, with some tuned in unequal temperaments of the period.

Altogether, his shops produced 128 organs since 1955; the largest in Canada being the four-manual, 71-stop, tracker-action instrument with two consoles in Roy Thomson Hall, Toronto. Since the early 1970s almost three-quarters of the installations were in locations in the United States, several of these in large universities. Occasionally maintenance and historic instrument restoration projects were undertaken.

Wooden pipes were made in the shop, with the exception of very large pipes made to specifications by suppliers in the United States, England, or Germany. Metal pipes also were made to order by independent pipemakers in Germany or Holland. Some console components, such as keyboards, were obtained from suppliers in the United States, England, or Germany. Electric switching devices came from the United States in earlier years, later from England. Blowers were imported from Laukhuff in Germany, Meidinger in Switzerland, or White in the United States. All casework and chest construction was done in the shop.

In 1996 Gabriel Kney retired from active organbuilding and closed his company. Since then he has acted as a consultant to churches seeking advice on organ purchase, restoration, and tonal redesign, and sometimes to other organbuilders.

Karl Wilhelm, Mont Saint-Hilaire, Québec (1966)

Karl Wilhelm was born in Lichtenthal, Rumania, and grew up in Weikersheim, Germany. At the age of 16 he entered apprenticeship with A. Laukhuff, Weikersheim (1952-1956), followed by working experience with W. E. Renkewitz, Nehren/Tübingen (1956-1957), and Metzler & Söhne, Dietikon, Switzerland (1957-1960). After moving to Canada, in 1960 he joined Casavant Frères, where he established the department and trained several employees for the production of modern mechanical organs; while there he was responsible for the design and manufacture of 26 organs. In 1966 he established his own firm, first in Saint-Hyacinthe, then moved to new facilities in Mont Saint-Hilaire, near Montréal, Québec, in 1974. For a while he was assisted by Hellmuth Wolff, now an independent builder (see below).

Karl Wilhelm specializes in building mechanical organs of all sizes, 147 to date, of which 69 are located in the United States and two in Seoul, Korea. Of the total output, 43 are one-manual instruments, 93 are two-manual instruments of medium size, and 11 are three-manual instruments--the largest is a 50-stop instrument in St. Andrew's Presbyterian Church, Toronto, installed in 1983. Two have detached consoles, and four have combination actions with electric stop-action; all instruments have mechanical key action. The design and layout of instruments adhere to the principles of the classical tradition of German and French organbuilding. Three-manual instruments feature a large swell division, suitable for the performance of Anglican Church music and the Romantic repertoire.

All wooden pipes are made on the premises, along with almost one-half of the metal pipes that are handmade of a tin-lead alloy; other metal pipes are imported from Germany. Scaling and voicing are done in the classical open-toe manner for natural speech and mellow blend. Windchests and bellows, consoles and action, and cases are manufactured in a 9,000 sq. ft. workshop. Organs may have cases of contemporary design, or perhaps are more ornate with moldings and hand-carved pipe shades that are compatible with the architecture of the location. Blowers are acquired from Laukhuff, Germany; miscellaneous parts come from other suppliers. The firm does not engage in rebuilding or renovation but services and tunes its own instruments throughout North America. In 1998 the firm had five employees, all trained by Karl Wilhelm.

Wolff & Associés, Laval, Québec (1968)

Hellmuth Wolff was born in Zurich, Switzerland. While a teenager he apprenticed with Metzler & Söhne, Dietikon, Switzerland (1953-1957); in his spare time he built his first organ, a four-stop positiv instrument. He received additional training with G. A. C. de Graff, Amsterdam (1958-1960) and with Rieger Orgelbau, Schwarzach, Austria (1960-1962). In the United States (1962-1963) he worked with Otto Hofmann, in Austin, Texas, and Charles Fisk, in Gloucester, Massachusetts. After moving to Canada he worked with Casavant Frères (1963-1965) in its newly established tracker-action department, and then with Karl Wilhelm (1966-1968), with whom he had worked at Casavant. In the interval 1965-1966 he returned briefly to Europe to work as a designer and voicer with Manufacture d'orgues Genève, in Geneva. Besides playing the piano and singing in choirs wherever he went, he completed his musical training by taking organ lessons with Win Dalm in Amsterdam and later with Bernard Lagacé in Montréal.

In 1968 he opened his own business in Laval, Québec, with one employee; his present associate, James Louder, started his apprenticeship with Hellmuth Wolff in 1974, after training in classical guitar and English. The first large project undertaken in that year was the construction of a three-manual, 26-stop instrument at the Church of St. John the Evangelist, New York City; this was one of the city's first modern tracker-action organs and it incorporated features not yet seen in North America. In 1977 the company moved to a new shop; the firm became incorporated in 1981, and James Louder became a partner in 1988.

Hellmuth Wolff has been part of the Organ Reform in North America since the movement came to this continent in the early 1960s. He specializes in mechanical-action instruments, large and small, whose design is inspired by French or German classical traditions, although other styles are represented that are designed to accommodate a wide range of organ literature. A total of 42 organs have been manufactured; about one-half of these were installed in locations in the United States. While a few small residence or practice instruments have been built, the majority are two-manual organs, in addition to eight three-manual organs, and one four-manual, 50-stop/70-rank instrument installed in Christ Church Cathedral, Indianapolis, Indiana, in 1989.9 Other related activities include rebuilding, restoration, and maintenance work, chiefly in the Montréal area.

Wooden pipes are made on the premises, while metal pipes are acquired from several pipemakers in Canada, U.S.A., and Europe; some reeds are made there, also. Windchests, consoles, and cases are also manufactured on site. Blowers are acquired from Meidinger and Laukhuff in Germany. Several installations feature both mechanical stop-action and capture systems; the first was built in 1977 for the Eighth Church of Christ, Scientist, in New York City; it was probably the first such system in North America. Both sequencers and traditional multilevel capture systems are used. There were eight employees in 1998.

Hellmuth Wolff, along with his associate, James Louder, have contributed to symposiums and written publications on organs and organbuilding.10 Fourteen compact discs, featuring performances by Canadian and American artists on Wolff instruments, have been released, and three others are in preparation.11

Brunzema Organs, Fergus, Ontario (1979-1992)

Gerhard Brunzema was born in Emden, Germany, and grew up in Menden on the Ruhr river, a northern part of the country where there was an abundance of historic organs. After World War II he apprenticed with Paul Ott in Göttingen and worked with him as a journeyman organbuilder (1948-1952). He received extensive technical training, including acoustics, at the Brunswick State Institute for Physics and Technology (1953-1954), and received a Master's degree in organbuilding in 1955. In 1953 he joined the prominent European organbuilder Jürgen Ahrend in the construction and restoration of organs, some in Holland and Germany of great historical significance; this association continued for 18 years. After emigrating to Canada he joined Casavant Frères in 1972 and served as artistic director until 1979; during that time he was responsible for the design of several notable organs in Canada, the United States, Japan, and Australia, along with the restoration of a number of historic Casavant instruments in Ontario and Québec. His experience at Casavant gave him the opportunity to work with very large organs, an experience that was lacking in Germany.

In 1979 he established his own business in Fergus, Ontario. Throughout his career he specialized mainly in small, one-manual, four-stop, continuo organs (25 in all); most of his nine two-manual instruments--the largest was 25 stops--were made between 1985 and 1987. In 1990 he was joined by his son, Friedrich, who had completed his apprenticeship in Europe. Until the time of his death in 1992, Gerhard Brunzema's total output amounted to 41 instruments; of these, 20 were installed in Canadian locations (mainly in eastern provinces), 17 in the United States, one in the Philippines, one in South Korea, and two in European countries. The tonal design of his instruments was strongly influenced by Schnitger organs that he had studied and restored while in Europe. He believed that basic organ design cannot be learned through restoration work, because such instruments were conceived by others; nevertheless, in restorations the intentions of the original builders should be respected. As for new instruments, his philosophy was that "An organbuilder should choose a style and stay with it, so that he not only continues to develop his own skills, but also continues to help improve the skills of the people working for him. . . . Become a master of one thing, get over the initial difficulties very quickly, and then polish your knowledge, the details of which will finally add up to a very good result."12

Koppejan Pipe Organs, Chilliwack, British Columbia (1979)

Adrian Koppejan was born in Veenendaal, Holland, and apprenticed with his father, who was an organbuilder there. He worked with Friedrich Weigle in Echterdingen by Stuttgart, Germany (1963-1966), with Pels & Van Leeuwen in Alkmaar, Holland (1968-1972) as shop foreman of the mechanical organ department, and with his father's company, Koppejan Pipe Organs, in Ederveen, Holland (1968-1972). He moved to Canada in 1974 and established his own company five years later.

Adrian Koppejan strives for a clear, warm, but not loud sound in his instruments, a preference inspired by classical organs of North Germany. This sound palette is reflected in the instruments in which he specializes: small and medium-size tracker instruments; he has built five electromechanical organs, as well. His output to date consists of 19 organs; these have been installed in churches and private residences in British Columbia, Alberta, and Washington state. His largest organ is a three-manual, 31-stop, electromechanical instrument, with a MIDI system, installed in the Good Shepherd Church, White Rock, B.C., in 1995. An instrument of similar size was constructed in 1998. Rebuilding, restoration, maintenance, and tuning are also part of regular activities.

Wooden pipes are mostly acquired from Laukhuff, Germany; metal pipes come from Stinkens in Holland and Laukhuff in Germany. Keyboards are made in Germany by Laukhuff or Heuss. Winding mechanisms, consoles, solid oak cabinets, and casework are manufactured in the shop. Blowers are supplied by Laukhuff, and electrical control systems come from Peterson in the U.S.A. There were two part-time employees in 1998 as Adrian Koppejan reduced the scope of his operations in anticipation of retirement.

Orgues Létourneau,  Saint-Hyacinthe, Québec (1979)

Fernand Létourneau was born in Saint-Hyacinthe, Québec, where he worked for while as a carpenter before entering employment with Casavant Frères in 1965; there he apprenticed with his uncle, Jean-Paul Létourneau, who was head reed voicer. He remained with the company for 14 years, where he was head voicer from 1975 to 1978, when he decided to set up his own independent company. First, with the help of a Canada Council grant, he embarked on an organ tour of Europe to study the voicing of old masters. Upon his return to Canada in 1978 he began building organs in Sainte-Rosalie, Québec, and became incorporated in 1979. His first organ, a two-manual, 6-stop instrument, was started in the basement of the family house and then displayed in the shop of a cabinetmaker; it was later acquired by the Conservatoire de Musique du Québec, Hull, where dozens of students have learned to play the organ on this small instrument. In 1984 he moved back to Saint-Hyacinthe, where three other organbuilders were already established. The factory's first building was formerly a municipal water-filter plant; the partially underground space provided a room 35 feet in height, ideal for erecting organs. A second industrial building was acquired recently to supplement the original premises.

A total of 55 organs of various sizes have been built to 1998; 13 others are in progress. The great majority have mechanical action, utilizing classical principles used in European instruments, and with the flexibility provided by ranks inspired by Dom Bédos, Schnitger, and Cavaillé-Coll. The largest will be a four-manual, 101-stop, mechanical-action instrument intended for the Francis Winspear Centre, Edmonton, Alberta. International distribution has been common from the outset, beginning with three early instruments that were installed in Australian locations in the early 1980s (the builder had become known on account of his activities as a voicer of Casavant instruments in that country). Others have been placed in New Zealand, Austria, England (Pembroke College, Oxford, 1995; an instrument is under construction for the Tower of London for completion in late 1999), the United States (over one-third of the total production), and Canada (chiefly eastern provinces, a few in the west). The company now has permanent representatives in the United States, England, and New Zealand. Fernand Létourneau prefers to build instruments of eclectic tonal design that are suitable for the performance of a wide range of organ literature. Historic restorations have also been undertaken.

All organ components, with the exception of electronics, are made in the factory, including wooden and metal pipes to 32-foot length, keyboards, consoles, and casework. Blowers are acquired from Laukhuff, Germany. Middle-size organs are equipped with electronic sequencers, card readers, and similar devices. The company is constantly engaged in rebuilding and restoring instruments of different vintages to original condition, about 50 to date, several of which have been designated as historical or heritage instruments. In 1998 there were 45 full-time staff in the Létourneau "family," of which a number are related to one another as father-son/daughter, uncle, brother, cousin, and husband-wife.  

         

Canadian Organbuilding, Part 2

by James B. Hartman
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Grant Smalley Pipe Organs, Victoria, British Columbia (1984)

Born in Sidney, near Victoria B.C., Grant Smalley has worked as an organbuilder since 1966. He was associated with Gabriel Kney from 1968 to 1979, primarily building tracker-action organs and installing them throughout Canada and the U.S.A. During the last eight of those years he assumed Kney's tuning and maintenance business in addition to his organbuilding duties. He returned to Victoria in 1980 and established his own business four years later, buying out the organ maintenance service of Hugo Spilker, who had done restorations in the area. His associate, Douglas Adams, received formal training in instrumentation and systems technology, and manufacturing engineering technology; in addition to assisting in the construction of the new shop, he is responsible for electrical design, construction, and mechanical work. Beverly Smalley, the wife of Grant Smalley, handles the business and financial operations. All three are active participants in community choral groups.

Grant Smalley has built several small organs: a four-stop positiv organ, mechanical action (1985); a four-stop, portable, continuo organ with 56-note transposing keyboard, mechanical action (1989); and two continuo organs of 31/2 and 41/2 ranks, both with mechanical action (1995, 1997). The major activity, however, is organ restoration, along with regular tuning and routine maintenance work: about 50 organs throughout Vancouver Island and Greater Vancouver. A number of heritage organs in Victoria, including several instruments built by Casavant Frères in the early 1900s, and others by English and American makers, have received extensive overhauls in recent years.

Wooden pipes, most windchests, consoles, and casework are built in the shop; metal pipes are ordered to specifications and voiced there. Other components acquired from suppliers include keyboards, drawknobs, switching systems, and blowers.

Blair Batty & Associates, Simcoe, Ontario (1985)

Blair Batty was born in Simcoe, and as a teenage organ player he acquired an interest in the mechanical workings of organs. His organbuilding career began with the Keates Organ Company, Acton, Ontario, where he learned windchest construction, wiring, tuning, and installation procedures. In 1976 he moved to Europe, where he learned the craft of metal pipemaking with Jacques Stin-

kens, Zeist, Holland, and the art of reed manufacturing with Carl Giesecke & Sohn, Göttingen, West Germany. During that period he travelled extensively throughout Europe to study examples of French, German, and Dutch organbuilding. In 1977 he went to Gloucester, Massachusetts, to join C. B. Fisk as a pipemaker and draftsman, then in 1979 he was invited to head the pipe shop of the Noack Organ Company, Georgetown, Massachusetts. In 1981 he returned to Canada to work for Brunzema Organs, Fergus, Ontario, then returned to Simcoe in 1985 to establish his own firm. Since then he has visited England on several occasions to study the instruments of Willis and Hill.

The company has built three new organs. One is a two-manual, 27-stop instrument of eclectic design incorporating Schnitger-inspired choruses, a French-character trumpet, and Dutch/French-style Swell mutations, with console-equipped MIDI (1991). Another is a two-manual, 19-stop instrument of British-inspired design in which the basic choruses follow William Hill, but includes a Schnitger-style trumpet, a cornet and mutations of classical French design, and string stops scaled and voiced on Cavaillé-Coll principles (1993). A four-rank box organ was built for a private customer.

The company specializes in restoring and rebuilding older organs, employing the techniques and materials of the original builder as far as possible, and provides tuning and maintenance service to about 100 churches annually throughout southwestern Ontario. Most of the components of organs are produced in the factory: Pitman and slider windchests, bellows, rollerboards, tremulants, keyboards and pedalboards, and consoles. Pipes, both wooden and metal (including reeds), are generally made on the premises; the metal pipeshop and foundry section has a 12-foot, polished granite casting table, one of the few in Canada. Blowers and electrical combination and switching actions are acquired from external suppliers. The firm also provides services, parts, and pipes to other builders and tuners. A large reference library of historical and current organ design data, including pipe scalings of hundreds of historic organs, is maintained. A computer-assisted design (CAD) system is used. The firm had three full-time employees and several part-time helpers in 1998.

Gober Organs, Toronto, Ontario (1985)

Halbert Gober was born in Austin, Texas, and began his organbuilding career with Otto Hofmann (1969-1972), an organbuilder in Austin known as an early proponent of the tracker revival. Following university studies in liberal arts and architecture, he lived in Germany from 1972 to 1980. During the first four years he studied music, architecture, and organbuilding; in the remaining years he was employed with various organbuilders, including Rensch in Lauffen-am-Neckar (1972); Jann (1977-1980), where he completed his formal apprenticeship in 1979; and Felsberg in Chur, Switzerland. Following his move to Canada in 1981 he was employed as a voicer with Karl Wilhelm until 1985, before opening his own shop in the Montréal area in that year. From there he served as a freelance voicer and pipemaker for several organbuilders in North America and Europe.

He established his own shop in Toronto in 1991, where he commenced building tracker-action organs. Output to date amounts to six two-manual instruments of medium or small size; the most recent of these is a five-stop studio organ for the University of Notre Dame, South Bend, Indiana. Rebuilds and tonal revision projects are also undertaken. His philosophy is to draw on the full heritage of historical organbuilding in the construction of cohesive and logical instruments, with equal priority to dependability and musicality.

Wooden pipes, along with metal pipes made of cast and hammered lead, are manufactured on the premises. Reed pipes, including shallots, are also made in the shop. Action parts are from Germany. There were three employees in 1998. 

Pole & Kingham, Chatham, Ontario (1985)

 Donald Pole and Ron Kingham founded their company in 1979 and then incorporated in 1985, when the construction of complete new organs commenced. Earlier, between 1966 and 1968, Ron Kingham had been an employee of John Bright, a co-founder with Gabriel Kney of the Kney & Bright Organ Company in 1955; he built a house organ under John Bright's supervision. In the first five years of their association, the partners' work was limited to tuning, repairs, cleaning, and general maintenance.

Since 1985 they have built and installed seven new electrical-action instruments (two incorporating some older parts), mostly of medium-size, all in Ontario churches; two other instruments were provided to churches in Michigan, U.S.A. While their instruments are designed to meet both liturgical and performance needs, recent organs have a Romantic bias, and the Symphonic era is recalled in a new, three-manual, 36-stop instrument (the largest to date), with its six-rank String Organ division, installed in Holy Trinity Anglican Church, in Chatham, Ontario, in 1997. Other services include restoration of both tracker- and pneumatic-action organs, rebuilding with solid-state switching, enlargement, and tonal additions, along with general maintenance and tuning.

Wooden pipes (Bourdon, Chimney Flute, Gedeckt, and Doppelflute--the latter scaled after a fine Karn stop), windchests and reservoirs, and consoles are made in the shop; metal pipes are obtained from suppliers in Canada, U.S.A., Germany, and Holland. Five employees worked with the partners in 1998.

Juget-Sinclair, Montréal, Québec (1994)

Denis Juget, a native of the Savoy region of France, received his diploma in fine cabinetmaking in Annency, Haute-Savoy, France, in 1979, then worked as an apprentice with leading organbuilders on both sides of the Atlantic, with whom he acquired skills in all phases of organbuilding: Lucien Simon, Lyon, France (1979-1983); Robert Chauvin, Dax, France (1983-

1985); Wolff & Associés, Laval, Québec, upon his arrival in Canada (1985-1991); Orgelbau Goll, Lucerne, Switzerland (1990-1991); Orgelbau Rohlf, Seitzental, Germany (1992-1994); and Karl Wilhelm, Mont Saint-Hilaire, Québec (1992-1994). Special assignments be-tween 1988 and 1990 involved the restoration, renovation, and voicing of several organs in Austria, Italy, and Spain. His organbuilding enterprise began in 1994 in Saint-Basile-le-Grand, Québec, in a backyard, two-story, former chicken coop, which was converted into a workshop. In the following year he completed a two-manual, 3-stop house organ for a private client.

Following studies in science at McGill University in Montréal, Stephen Sinclair worked first as an apprentice cabinetmaker, then as an apprentice organbuilder with Wolff & Associés (1989-1991). He received practical working experience in general organbuilding and reed-stop restoration with Manufacture d'orgues Franc-comptoise, Courtefontaine, France (1995, 1997); pipemaking with Georges Blaison, France (1996) and N. P. Mander, London, England (1997); and general organbuilding, design, voicing, maintenance, and tuning with Wolff & Associés (1992-1998). He joined Denis Juget as an equal associate in 1998.

The company divides its time between the restoration of historic instruments and the construction of small mechanical-action organs. Since 1995 five two-manual, 3-stop, house organs and one continuo organ have been manufactured; three of the house organs for clients in the United States. Works in progress include two similar house organs for destinations in Québec and Germany, and a two-manual, 10-stop practice organ for the University of Cincinnati, ready in 1999. The house organs incorporate a design by Denis Juget that enables them to be moved relatively easily without breaking down the action.

All parts are made in-house, including wooden and metal pipes, wind chests, bellows, rollerboards, keyboards and pedalboards, drawknobs, and casework (hand-planed in solid wood, using mortise-and-tenon construction). Blowers are purchased from Laukhuff, Germany. Several part-time workers assist in various stages of production and installation. Following relocation in late 1998 to an industrial space with 30-foot cathedral ceilings in Montréal, the associates intend to make the leap from building practice instruments to full-fledged church organs in the near future.

D. Leslie Smith, Fergus, Ontario (1996)

Leslie Smith grew up in southern Alberta, and acquired his interest in music at an early age through involvement in church choirs and piano lessons. He developed an early fascination with organ building and enrolled in organ performance studies at the University of Calgary after completing high school. Using practical skills acquired from his father, who was a carpenter and mechanic, he completed several kits for harpsichords and clavichords, and established an association with a local organ serviceman who introduced him to the techniques of maintaining and tuning electro-pneumatic instruments. In 1973 he moved to London, Ontario, to continue his organ studies at the University of Western Ontario. While in that city, he became acquainted with Gabriel Kney, in whose organbuilding shop he worked on a part-time basis for several years. In 1982 he joined Brunzema Organs in Fergus, Ontario, where he remained for 10 years as a journeyman organbuilder. After the death of Gerhard Brunzema in 1992 and the closing of his organbuilding operation, Leslie Smith worked as an independent contractor in pipemaking and voicing on a number of projects in Canada and the United States. His first organ, a two-manual, 11-stop studio organ was undertaken in 1982 as a part-time project while working with Gerhard Brunzema; it was completed in 1992.

In 1996 he established his new workshop on part of the former Brunzema premises. In the same year he produced his first commission, a one-manual, 6-stop, mechanical-action organ, for a cemetery chapel in Montréal. A similar organ, but without pedals, was supplied to a church in Kansas City, Missouri. Although eclectic and innovative in terms of tonal and visual design, Leslie Smith's approach is inspired by the work of mid-19th-century Canadian and American firms such as S. R. Warren of Montréal and Hook & Hastings of Boston, favoring generous scaling and higher pressures.

Wooden pipes for these two instruments were made in-house, but metal pipes were supplied by F. J. Rogers, Leeds, England. Blowers came from Laukhuff, Germany. Keyboards, and key and stop action were fabricated in the shop. Stops are divided into bass and treble, using a special form of drawstop mechanism developed by the builder. Cases are made from common hardwoods, using traditional construction techniques.

Maintenance work to organs of all makes and construction in Ontario and Québec comprises a significant part of his activity; in 1996 he was appointed curator of the largest pipe organ in Montréal, a four-manual, 86-stop Casavant instrument (installed in 1932, rebuilt in 1992 by another firm) at the Church of St. Andrew and St. Paul, and will soon undertake complete rebuilding projects, as well.

The Future of Organbuilding

The status of organbuilding in the 21st century is not easy to predict, given the variety of factors involved. Generalizations about the number of future organ installations are risky; nevertheless, it is interesting to note that, within roughly the last three decades, while the annual production of instruments of all sizes peaked several times in the 1980s, the low periods of the 1970s were again matched in the years since 1994. Whether this recession will continue in the coming years is uncertain, but some recent trends provide clues to a possible future.13

The fact that few new organs have been installed in Canadian locations in recent years is not surprising, for the distinguishing characteristics of the "golden age" of the organ in the early years of the twentieth century--in terms of the erection of new church buildings, the proliferation of organbuilding firms that supplied both churches and motion picture theaters with instruments, and public enthusiasm for organ recitals played by local and touring recitalists--are not likely to be repeated, considering shifting cultural values along with the various musical and other forms of entertainment now available.

Although most organbuilders have confined their operations to meeting only local and regional needs, several Canadian firms have cultivated the international market with apparent success. The services of the Canadian Commercial Corporation, a crown corporation of the Government of Canada that assumes the role of prime contractor and subcontracts all of the contract back to the Canadian firm, are available for companies seeking worldwide clients.

As for the tonal design of new instruments, the uneasy hybrid designs of earlier years largely have been abandoned in preference to the rediscovered qualities of universally admired older instruments of the 17th and 18th centuries, without blindly copying them. Although instruments of neoclassical design, with their historically "authentic" stoplists, are not entirely suitable for the performance of all schools of organ music, they are probably more versatile than the earlier generation of organs for general liturgical and performance purposes. On the other hand, some organbuilders prefer an eclectic approach, a matter that is subject to ongoing debate.14 The recent strong demand for mechanical-action instruments may eventually stabilize, for reasons relating to architecture, economics, changing musical tastes, and a return to the Romantic idiom in repertoire. Purchasers may prefer some of the advantages of nonmechanical instruments, such as the consistent keyboard touch and flexible console location provided by electric action.15

Much of the earlier activity of new organ construction has been redirected to rebuilding and restoring older instruments, some of historical significance. Most Canadian organbuilders engage in this growing activity, which can provide churches with a cost-effective alternative to the purchase of a comparable new instrument. Routine maintenance work is also part of the service provided by many firms, large and small.

Pipe organs have always been expensive, so electronic instruments utilizing highly developed digital technology now provide an economic alternative for church congregations lacking the will or the means to acquire and maintain a pipe organ. The respective merits of pipe organs and electronic instruments have been debated since the latter were first introduced. Nevertheless, there is an obvious answer, based on musical criteria, to the question, Which is preferable: a poorly designed, badly maintained pipe organ, or a high quality electronic instrument? Electronic instruments have a place in locations where pipe organs are out of the question, whether for space or budgetary considerations. They have proved adequate for the liturgical requirements of many small or medium-size churches with limited budgets, and these instruments have provided competition for more costly pipe organs. The increasing acceptance of electronic instruments further diminishes the probability of a significant number of new pipe organ installations in the coming years. On the other hand, educational institutions (those that are not financially beleaguered, if any) and affluent congregations of some churches (not necessarily the largest) undoubtedly will continue to prefer pipe organs for musical, historical, or social reasons, and such instruments can be supplied only by the larger, well-established, organbuilding companies.

The role of the organist is of considerable importance in ensuring a future for organbuilding. If a church considering the purchase of a new organ already has a fully trained organist, this person, working with a musically educated and supportive committee, can influence the decision in favor of a pipe organ in preference to an electronic instrument, providing that a realistic fund-raising objective can be achieved. A church with an adequate pipe organ will seek a highly trained individual to play it, and such organists ordinarily prefer appointments to churches with pipe organs; once hired, their presence encourages the continuation of the pipe organ tradition.

Changes in the liturgical practices of some religious denominations may have a subtle, long-term effect on the future of organbuilding. The emergence in some congregations of youth-segregated services, with their unique liturgical practices that employ guitars or other instruments associated with folk music or religious rock groups, may produce a generation of worshippers unfamiliar with the organ, its musical heritage, and its literature. A broader associated issue is the question of the future of institutionalized religion and its possible decline due to the growth of science, education, and secularization, or its theological transformation into various manifestations of individualistic spiritual development. These possibilities undoubtedly will take many years, perhaps centuries, to resolve.      

Shifts in population characteristics introduce another factor into the question of the future of organbuilding. Some suburban churches located in stable neighborhoods now have congregations comprised largely of aging members living on limited incomes, not offset by significant numbers of younger, fully employed members. If the present job of organ maintenance is difficult for such congregations, even with skilled volunteer labor working under the supervision of a trained organ technician, the acquisition of a new instrument is beyond consideration; in fact, the amalgamation or dispersal of these congregations is the more likely scenario. The inevitable result would be the closing of some church buildings, along with the possible removal or relocation of existing pipe organs. The more affluent churches with a wider spread of ages among their members, and which encourage the full participation of younger members in their musical programs, are the only ones that will escape this fate, thus leaving open the possibility of the purchase of a new organ in the distant future. A related consideration, which provides a cause for optimism, is grounded in the speculation that recent declines in per capita real income may stimulate group activities at the expense of individual life styles, and that churches may again become a center of social as well as spiritual activities. In such contexts the pipe organ, as a cultural, religious, and artistic centerpiece, may serve as a source of pride and inspiration, and as a vehicle for the renewal of congregations.16

Over the longer term, increased public awareness, combined with both formal and informal educational opportunities, may contribute to the sustained vitality of the organ culture generally, including organbuilding. Radio broadcasts of organ recordings, instructive television programs, increased concert programming for organ and other instruments, and the development of audiences for subscription series of organ recitals, would increase knowledge of the organ among the general public. In the educational system, in-service sessions on the organ for school music teachers, the preparation of classroom learning materials for use in regular music instruction courses, and the participation of students in on-site inspection trips and demonstrations would provide practical contexts for raising awareness of the organ at a level that students can understand and enjoy.17 As for organists, competitions or commissions for hymn arrangements, sacred songs, or new compositions for the organ could be fostered on both the regional and national levels by the Royal Canadian College of Organists. These informational and educational programs would contribute to the development and maintenance of an appreciative audience for the organ throughout the coming decades. Such forms of revitalization would ensure the future of the King of Instruments well into the 21st century.

REFERENCES

                        13.              Some of the following material is adapted from the chapter, "The Future of the Organ," in Hartman, The Organ in Manitoba (note 5 above).

                        14.              See Quentin Regestein and Lois Regestein, "The 'Right' Organ," The Diapason, August 1998, 13-16; September 1998, 17-18. Radically opposing points of view debate the legitimacy of a "universal" hybrid organ, one that is perfect for everything.

                        15.              R. E. Colberd, "Pipe Organ Building: the Nineties and Beyond," The Diapason, July 1994, 12.

                        16.              Ibid., 14.

                        17.              For a description of a recent educational event for school children, see Valerie L. Hall, "Meet the King of Instruments: A Successful Workshop Model for Kids," Organ Canada, July 1998, 9.

The Organ: An American Journal,1892-1894

by James B. Hartman
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The Centennial Facsimile Edition of The Organ, Vols. I & II, May 1892-April 1894, Everett E. Truette, editor and publisher, Boston, was published in 1995 by The Boston Organ Club Chapter of the Organ Historical Society, P.O. Box 104, Harrisville, NH 03450-0104.  It was prepared from an original copy owned by the Spaulding Library, New England Conservatory of Music, Boston, under the direction of E.A. Boadway, Alan Miller Laufman, and Martin R. Walsh. (Available for $59.95 from The Boston Organ Club, P.O. Box 371, Brushton, NY 12916-0571.)

Everett Ellsworth Truette was among the leading figures on the musical scene in the United States around the turn of the century.1 Born in Rockland, Massachusetts, in 1861, at the age of seventeen he was already participating in recitals at the New England Conservatory of Music, where he was studying organ, piano, harmony, counterpoint, and theory. In 1883 he was among the earliest graduates to receive the Mus. Bac. degree from Boston University's College of Music, where he had served as organist at other graduation ceremonies. Subsequently he studied organ with Augustus Haupt in Germany, Alexandre Guilmant in France, and William T. Best in England, over a two-year period. In addition to teaching organ, piano, harmony, and theory at his large studio in Boston--it contained a three-manual, 19-stop, tracker pipe organ, in addition to a grand piano and a pedal piano--he was organist and choirmaster in a church in Newton, Massachusetts, and served as conductor of two large choral groups. He also maintained an active career as an organ recitalist, playing over 400 concerts and dedicatory programs throughout the country. His other accomplishments included the publication of over thirty organ compositions, collections of organ music, and anthems, issued by his own company, along with a successful book on organ registration, first launched in 1919. One of the founders of the American Guild of Organists in 1896, he was active in that association as its first Secretary and later as Dean. He was editor of the Organ Department of The Étude for seven years until 1907, and continued to write for that magazine until 1928. Seven months before his death in 1933 he played his last recital at the church where he had served as organist and choirmaster since 1897.

Early in the 1890s Truette conceived the idea that culminated in his most ambitious literary venture, the publication in May 1892 of the first issue of The Organ. In his inaugural editorial, Truette admitted the limited audience for such a publication, and described the magazine not as a partisan or trade journal, but as an educational enterprise for the discussion of topics of interest to music students, professional musicians, and lovers of organ music generally. His general aim was to broaden the familiarity of these people with the construction and uses of the organ through information about notable organs, technical and tonal matters, organ concerts, new organ music, and the sayings and doings of prominent persons associated with the instrument.

During its short existence only two volumes--twenty-four issues in all--of The Organ were published, and the categories of its contents varied hardly at all. There were biographical sketches of past and contemporary composers of organ music, contemporary recitalists, and organ builders; and descriptions of recent organ installations in the United States and historic organs in England and Europe. One article described the first organ in the United States, imported from England by a wealthy Boston merchant around 1700.2 Each issue included two or three organ pieces, some composed or arranged specially for the journal. Other recurrent contents included articles on organ construction and organ playing; specifications of new organs, programs of organ recitals, a question and answer column, correspondence in the form of reports and letters from near and far, a section of miscellaneous announcements about organists and their activities ("Mixtures"), and a column of humor ("Cipherings").

Although Truette's editorial at the end of the first year expressed satisfaction at the confidence shown by readers, subscribers, and advertisers, in the penultimate issue he announced that publication would be suspended. The reasons were primarily financial, related to a continued financial depression: many subscribers and advertisers were in arrears, and Truette was unable to meet payments to composers and writers for their published items. Reminding his readers that remittances for the balance of unexpired subscriptions would be forthcoming, and that back issues could be purchased at the regular rate of twenty-five cents each, Truette ended by saying, "we close the mucilage pot, hang up the scissors, and say au revoir."3

The highly informative and entertaining material contained in the twenty-four issues of The Organ is of great historical significance. Taken as a whole, its contents present a broad panorama of the state of the organ culture in the United States in the mid-1890s: organ building, organ playing, prominent recitalists, major events, and opinions on topics of interest to the musical community.

Organ Building

The organ builders of the Boston area--the focus of organ building in New England in the concluding decade of the nineteenth century--and in neighboring northeastern states were responsible for the installation of many large instruments in prestigious churches and other locations.4 Advertisements by the following organ builders ap-peared in almost every issue of The Organ.

The Roosevelt Organ works, managed by Frank Roosevelt (1865-1894) after the death in 1886 of his father who founded the company in 1872, was responsible for two of the largest organs in the world: a four-manual, 115-stop instrument in a Garden City cathedral in 1883, and a four-manual, 107-stop instrument in the Chicago Auditorium in 1889. When the company closed in 1893, various rights and patents relating to adjustable combination action, wind chests, and electro-pneumatic and tubular action were transferred to Farrand & Votey, a Detroit company.

The Farrand & Votey firm emerged from a buy-out of the Whitney Organ Company in the mid-1880s by the family of one of the partners, William Farrand (1854-1930). The company built a large four-manual instrument for the gigantic Chicago Exposition in 1893, and installed equally large instruments in the Carnegie Library in Pittsburgh, the Pabst Theater in Milwaukee, and in various churches. The other partner, Edwin Votey (1856-1931), invented the self-playing Pianola in 1895, shortly after the company began building organs for the Aeolian Company, with which it eventually merged.

Although the Hook factory of organ building was well established by 1860, and Francis Hastings (1836-1916) became a partner in 1871, Hook & Hastings of Boston acquired its name upon the death of one of the founders, George Hook (1807-1880). The factory operated at its peak level of activity at that time, producing an average of 46 instruments a year, including larger instruments of up to 81 speaking stops, along with several models of small, ready-made, moderately priced stock instruments, available on short notice.

Another prominent Massachusetts builder was George S. Hutchings (1835-1913), who entered the organ factory of Elias and George Hook at the age of twenty-two, leaving in 1869 to form a new association with several other Hook employees. In 1884 he began building organs under his own name, some of considerable size featuring patented changeable combination pistons. He constructed more than 600 instruments during his lifetime, including a three-manual tracker organ installed in Everette Truette's Boston studio in 1897.5

James E. Treat (1837-1915) had been working with various organ building firms for over twenty-five years before he connected with a wealthy interior decorator, Edward F. Searles, who commissioned Treat in 1886 to build an organ for his opulent mansion in Great Barrington, Massachusetts (Everett Truette was one of two organists who gave the opening program). Searles later subsidized the establishment of a factory for Treat, which became the Methuen Organ Company. In this enterprise cost was no object, the best materials were used, and the most competent workmen were hired. Treat's advertisements in The Organ warned "No specifications for competition--Prices not the lowest." For a time Treat was treasurer of the United States Tubular Bell Company, Methuen, Massachusetts, another Searles' business that advertised its products for churches, turret clocks, and public buildings in The Organ ("Ding-Dongs, 2 bells; Peals, 4 bells; Chimes, 8, 13 and 15 bells"). Among Treat's other installations was the Searles Memorial Organ in Grace Church, San Francisco, in 1894 (in memory of Searles' wife who died in 1891); Everett Truette played a demonstration program at Treat's factory before the organ was delivered. The organ and the church were destroyed in the disastrous earthquake and fire that devastated San Francisco in 1906. One of the pallbearers at Treat's funeral was Everett Truette.

George Jardine & Son, New York, was the concluding incarnation of a family enterprise that flourished in the last four decades of the nineteenth century. For most of that time, the firm was led by the son, Edward, who was a church organist and frequent recitalist in inaugural programs for Jardine organs. The firm's largest "Grand Organs" included several four-manual instruments in churches in and around New York, and one in a Pittsburgh cathedral; three-manual in-struments were placed in churches as far away as San Francisco and New Orleans.

Samuel Pierce (1819-1895) learned pipemaking in the Hook factory, but moved to Reading, Massachusetts, in 1847 to open his own shop, from which he supplied many organ builders in Boston and elsewhere with pipes, pipe organ materials, and other accessories. His advertisement in The Organ boasted, "Front Pipes Decorated in the Highest Style of the Art"; Pierce had a special department in a separate building re-served for this facet of his operations.

Although the Mason & Hamlin Organ & Piano Company built a few stock-model pipe organs in the 1890s, they were noted for their elaborate reed organs, with two manuals and pedals, and decorative dummy pipe facades; these instruments were powered by the strong arms of boys or young men who worked a handle on the side of the case. The company's advertisement in The Organ featured the "Liszt Church Organ," described as "the most perfect instrument of its class, superior to small pipe organs."  These claims were accompanied by a letter from Alexandre Guilmant, who testified that the organ "is of beautiful tone and will be very useful to persons wishing to learn to play the Great Organ."

Other organ builders whose advertisements appeared in The Organ included Carl Barkhoff, John H. Sole, Johnson & Son, William King & Son, Morey & Barnes, M.P. Möller, Cole & Woodberry, Woodberry & Harris, Geo. H. Ryder, Henry F. Miller, and J.G. Marklove. In addition, the Henry F. Miller & Sons Piano Company, Boston, offered "The Pedal Piano--Indispensable to Organists."

Organ Recital Repertoire

The content of organ recital programs in the mid-1890s was determined by a variety of factors: the performers' backgrounds, training, musical interests, and technical abilities; reverence for musical tradition and the attraction of the new; the perceived musical preferences of audiences; and the tonal resources of the organs.6 During the two years of its publication, The Organ printed the programs of 136 organ recitals, consisting of 956 selections in all. Of these, 264 (28 percent) were transcriptions of works by major composers of the eighteenth and nineteenth centuries, such as symphonic or instrumental movements, operatic overtures, and marches. The most frequently performed arrangements were from Wagner's operas Lohengrin and Tannhäuser, and pieces from Handel's Samson and Occasional Oratorio, along with his ever-popular Largo. Audiences heard interpretations of marches by Chopin (Funeral March), Gounod (Funeral March), Mendelssohn (Wedding March), Meyerbeer (Le Prophète, Schiller Festival March, and others), Schubert (Marche militaire); and operatic overtures by Flotow (Stradella, Martha), Rossini (William Tell), and Weber (Oberon). The frequency of performance of organ transcriptions of works by these and other composers is given in this table:

                  Number                Percent

Wagner                 36            14

Handel 27            10

Mendelssohn    19            7

Gounod                 14            5

Rossini 11            4

Schubert               10            4

Weber  9               3

Beethoven          8               3

Chopin 8               3

Meyerbeer          7               3

Haydn  7               3

Flotow 7               3              

The inclusion of transcriptions and arrangements in organ recitals was also widespread in Canada and England, and the practice attracted much criticism, even though it served the valuable function of providing the general public with opportunities to hear works that otherwise would remain unknown. In its second issue, The Organ reprinted a letter from a London magazine by the English organist William T. Best (1826-1897), perhaps the greatest concert organist of the nineteenth century, on the topic of organ arrangements.7 Best was responding to an article by Walter Parratt, Organist to the Queen, who was hostile to the practice of arrangements, calling them "examples of misapplied skill" that were having "a disastrous influence over organ music, as in the majority of such programmes two-thirds at least are arrangements of orchestral and choral works." Best retorted by pointing to "the father of all arrangers," Bach, and other musicians whose integrity would not allow them to select music unsuitable for the organ; even Guilmant, he pointed out, had recently engaged in the practice. Furthermore, he added, "in endeavoring to raise the musical taste of the humbler classes, the municipal authorities of our large towns did not intend their concert organs to be restricted to the performance of preludes, and fugues, and somewhat dry sonatas." Best argued that a well-arranged slow movement of an instrumental work was preferable to a dull specimen of original organ music. Even so, he thought that the higher forms of musical composition should only be introduced warily and gradually. Best had a very large repertoire, and his concert programs always included several arrangements. A sketch of his career included this assessment of his abilities:

Mr. Best's skill in handling the organ is something marvellous. When playing, his two hands perform feats of registration which would require three hands for most any other performer; and those who consider the organ a "cold instrument" have but to listen to his playing to become convinced that one who is so thoroughly skilled in manipulating the resources of the organ can produce effects of expression and tone-coloring which they never thought were possible.8

As for original works, Alexandre Guilmant's organ compositions were the most frequently performed, led by his Marche funèbre et chant séraphique and several of his Sonatas. Bach's Preludes and Fugues were played often, particularly the dramatic Toccata and Fugue in D Minor, but there was only a single performance of a Chorale Prelude. Handel was represented by his Organ Concertos, and Mendelssohn by his Sonatas, and Preludes and Fugues. Works by composers of the day included favorites by Batiste (Communion in G, Offertoires), Buck (Variations on The Last Rose of Summer), Dubois (March of the Magi Kings, Toccata in G), Lemmens (Storm Fantasia), Salomé (miscellaneous works), and Spinney (Harvest Home, Vesper Bells). Some short pieces by George E. Whiting, a member of the organ department of The New England Conservatory of Music, Boston, were played as frequently as Widor's Symphonies. Rheinberger's Sonatas also were played from time to time. The frequency of performance of original works for organ by these composers is given in this table:

                  Number                Percent

Guilmant              78            11

Bach      55            8

Salomé 38            6

Dubois 35            5

Handel 34            5

Batiste  31            5

Buck     28            4

Mendelssohn    24            3

Lemmens            21            3

Rheinberger       21            3

Spinney                 20            3

Whiting                 19            3

Widor   19            3

Frequent Performers

Of the 136 organ recitals reported in The Organ during its brief existence, many were played by organists who were unknown outside their own immediate neighborhoods; only two such recitals involved women organists. These concerts were not always stand-alone events, but were shared with assisting artists: violinists, instrumental ensembles, vocal soloists, and choirs. Nevertheless, about half of the recitals were played by only six performers, several of whom toured extensively. The most active players were Harrison M. Wild, Chicago (14 percent of reported recitals), whose 128th recital was reported in 1893; Clarence Eddy, Chicago (10 percent), J. Warren Andrews, Minneapolis (7 percent), and William C. Carl, New York (7 percent).

  Clarence Eddy was the subject of a biography that described him as the most widely-known organist in the country.9 Eddy, who showed musical ability at the age of five, studied organ with Dudley Buck before becoming a church organist at the age of seventeen. Later he received instruction in Germany from Augustus Haupt, who characterized him as "undoubtedly a peer of the greatest living organists." Soon after his appointment at the First Congregational Church in Chicago, Eddy began his recital career. After joining the Hershey School of Musical Art in 1876 as general director, he gave a remarkable series of one hundred weekly organ recitals without repeating a number; the concluding program in 1879 contained music composed specially for the occasion. Eddy dedicated more organs than any other organist of his day, including the great Auditorium organ in Chicago, and he gave recitals at the Paris Exposition, the Philadelphia Centennial Exposition, and the Vienna World's Fair, in addition to concert tours in the United States and visits to Canada. Eddy's other activities included his appointment as one of the judges for two organ music competitions sponsored by The Organ, his efforts in organizing the 1893 North American tour of Alexandre Guilmant, and his series of fifteen concluding recitals on the Festival Hall organ at the Chicago World's Fair in 1893, where a total of 62 recitals were played by various organists. A review of one of Eddy's dedication recitals testified to his gifts as a player, as well as exhibiting the laudatory style of music reviews typical of the time:

His programme of last evening was carefully arranged, and was carried out in the most masterly and artistic style. The most difficult subjects were brought out clearly and distinctly, while the intricate part of his work was interpreted with a sweet and sympathetic touch. There is an individuality about Mr. Eddy's playing that distinguishes him from the less skilful performer. With him the organ is not the noisy instrument it often appears when in the hands of unskilled players, but under his touch the great pipes breathe forth the most eloquent notes, and those who were strangers to the wonderful melody that can be obtained from so large an instrument were astonished at the ease with which he was able to control its wonderful resources. The hearers manifested the warmth of their appreciation by long and frequent applause. The programme was chosen with great care and embraced masterful compositions from Händel, Wagner, Flotow, Gounod, that were selected with the view of testing the instrument. . . . The Storm Fantasie of Lemmens, a descriptive piece, was superbly rendered. . . . 'The Old Folks at Home,' with variations, went to the hearts of the hearers, and elicited prolonged applause.10

Eddy also contributed letters to The Organ, including a long discourse on organ pedaling, in which he concluded that "an absolutely free and independent use of the heel in pedal playing . . . is as important as a skilful employment of the thumb upon the manuals,"11 and another on playing the organ from memory, in which he maintained (referring to the most noted organists of his time, such as W.T. Best, Alexandre Guilmant, Eugene Gigout, Charles Widor, and others) that "organists are heard at their best when they are unhampered by the mental strain attendant upon committing to memory the compositions they play."12   

The only visiting recitalist reported in The Organ was France's distinguished organist and composer, Alexandre Guilmant. He was the subject of a biographical article that commented on his youthful demonstrations of musical ability as an organist and composer, his period of study with Jacques Lemmens in Belgium, his frequent inauguration of or-gans and concert performances throughout Europe, and the compositional style of several of his organ pieces.13 The journal devoted considerable attention to Guilmant's North American tour in the fall of 1893, arranged by Clarence Eddy, in which the virtuoso played thirty concerts in less than eight weeks, including four at the Chicago World's Fair. The Chicago correspondent offered qualified praise for the master's performances:

At present everything with us is Guilmant. . . .

Though we cannot rave over this master's technique, we are carried away by the wonderfully clean and neat treatment of all his numbers. The breadth and truly marvellous conception of whatever he undertakes are indeed wonderful.

In his improvisations we expected more dash than was given; but a tone-poet, like a word-poet, is not always inspired. . . .

  In all his numbers Mr. Guilmant was encored and re-encored, and in some instances had to get off the organ bench twice, and even three times, before he was allowed to proceed.14

During his tour Guilmant played other recitals in various cities in the United States and Canada. In Boston, 5,000 people attempted to secure the 2,200 available tickets for Guilmant's two concerts. An enthusiastic reviewer stated:

Mons. Guilmant has raised organ playing to a point of virtuosity equal to the work of the celebrated pianists, and with him there is no chance to grumble at the "impossibilities of the organ." His playing of the above programme [works by Bach, Salomé, Lemmens, Schumann, Tombelle, Dubois, Best, Chauvet, Martini, Mendelssohn, and six of Guilmant's own compositions] was magnificent.

Guilmant's advent in this country is proving to sceptics that the organ is a concert instrument, and that organ recitals will draw as large and enthusiastic audiences as the best orchestras. . . .15

On his tour through Eastern Canada, Guilmant found a copy of Mendelssohn's Elijah on a hotel piano in Niagara Falls, and he impressed the guests with his playing of several selections and an extemporized fugue from the score, along with a few of his own compositions. He was met by a former Parisian organist in Hamilton, Ontario, visited the Mason & Risch piano factory in Toronto, and played for an audience of 5,000--many standing--at the inauguration of a new organ in a Montréal cathedral. Guilmant felt quite at home on the Casavant instrument because all the stop names were in French.16

Occasionally The Organ ventured onto the international scene by publishing the recital programs of several English organists; in particular, William T. Best, who performed not only in England but also in Australia, where he played a series of twelve inaugural recitals on the new organ in Centennial Hall, Sydney, in 1890.17 The programs of Auguste Wiegand, the Belgian organist who became City Organist in Sydney, Australia, were also reported, along with those of several other performers in that country.

Timely Topics: Organ Design and Construction

Of all the preoccupations of organists in the last decade of the nineteenth century, as reflected in the columns of The Organ, some were unique to that period, while others still are matters of interest today to experienced players and students of the organ alike. Most of the issues related to organ construction have long since been settled, but they were matters of intense interest at the time.

It should be recalled that organ building at the time was in a state of flux, and there was no universal agreement on many aspects of organ layout and construction. An article in the inaugural issue, "The Evolution of the Swell-box,"18 which touched upon both design aspects and their implications for performance, stimulated a debate that continued unabated for about six months. Responding to the author's claim that "the excess of Swell" was incompatible with the highest principles of organ construction, some writers advocated the "multiple swell" governing all divisions of the organ as a means of greater expression and control, while others opposed the idea as more mechanical gadgetry that smothered the organ's tone.19

The position on the console of the balanced swell pedal was also a matter of spirited debate. Truette himself initiated the topic and published the opinions of his fellow organists on various builders' practices that ranged from center to extreme right, high or low above the pedals. Some favored having the pedal sunk into the case directly over upper B or C of the pedal keyboard, while others (including William C. Carl) preferred it midway so that either foot could be used. Harrison M. Wild, the Chicago organist, facetiously suggested that "For many organists (?) the best position would be to the left of the pedal-board, just out of reach."20

In the concluding decades of the nineteenth century, organ builders in the United States and Europe were constructing instruments of enormous size for installation in large buildings world-wide. This issue was raised in an article on "Monster Organs,"21 which inquired whether organs having more than a hundred or more speaking stops were compatible with the highest grade of concert performances. On the issue of quality over quantity, William T. Best was quoted as stating that no organ needed more than fifty stops, and that "the varieties of organ tone are few, and the repetitions of the organ-builders are simply a nuisance to the player, though very useful to the builder from the white elephant point of view after erection." Although one correspondent demurred from Best's prescription, appending a specification of an ideal instrument of eighty registers, another agreed with Best in principle, but deplored the reckless distribution of colorless stops in many organs, and advocated a more scientific system of tonal design in organ construction. Later in the debate one correspondent despaired of defining the "ideal organ," while another submitted a specification for a three-manual, 54-stop, practical organ, claimed to be suitable in every way for any purpose. The journal later published a list of twenty of the world's largest organs that included these having 100 or more speaking stops:22

Town Hall, Sydney, Australia, 5/128 [126], Hill & Son, 1889;

Cathedral, Riga, Russia [Latvia], 4/124, Walcker, 1883;

Cathedral, Garden City, 4/115, Roosevelt, 1883;

Albert Hall, London, 4/111, Willis [1872];      

Auditorium, Chicago, 4/100, Roosevelt, 1889;

St. Sulpice, Paris, 5/100, Cavaillé-Coll, 1862 (reconstructed);

Cathedral, Ulm, Germany, 3/100, Walcker, 1856;

St. George's Hall, Liverpool, 4/100, Willis, 1867.

                 

At the other extreme, the W.W. Kimball Company, Chicago, developed a two-manual, eight-stop portable pipe organ, with pneumatic action throughout and a new system of feeders; the two pedal stops were vibrating free reeds exhausting into qualifying tubes. This space-saving instrument (all enclosed in a swell box), with its dimensions of six feet wide, three feet, six inches deep, and seven feet high, was designed with a detachable pedal board so that it could be taken down, boxed, and set up by anyone.23

An alleged decline in organ building generally was attributed to unhealthy competition among manufacturers committed to various "hurry-up" methods, low-grade materials, and "a maximum of claptrap mechanism, overblown stops, and cheap construction." At the same time, the author hoped that an "ebb of the swell-box flood, which . . . threatens the inundation of the entire instrument" would restore fine voicing and preserve the distinctive character of each manual.24

The business side of organ building was addressed in a discussion of organ builders' rights, common points of mutual interest, safeguards against delays in construction, redress for losses, and the negotiation of contracts with church organ committees. It was recommended that a convention of organ builders be held in Boston for the consideration of these matters.25

A series articles on "The Hope-Jones System of Electrical Organ Control,"26 described the technical details of the English inventor's new system of connecting a moveable console to the organ mechanism by a flexible cable, the second- or double-touch keyboard for bringing into action another rank of pipes, the replacement of stop drawknobs by stop keys, and a rapid sforzando pedal. It was claimed that these innovations in construction would also bring about a revolution in organ playing through the instantaneous attack made possible by the elimination of cumbersome mechanisms.27

The possibilities of the introduction of electricity into organ construction inspired a visionary speculation on "The Future of the Organ."28 The author imagined a new process of musical composition, in which the notation--perhaps as elaborate as that of an orchestral score--would be instantly translated into sound through electrically-sensitive ink. In this whimsical system, notes would be perfectly executed, along with appropriate registration and expression, as if emanating directly from the mind of the composer. Although instruments would still have manuals and pedals for those unable to compose in this fashion, present organs would someday seem tame and unwieldy relics of the past!

Timely Topics: Organ Playing

As part of its declared educational mission, The Organ offered miscellaneous advice on performance, either in the form of short articles or in a question and answer section. For beginners in particular, an article in an early issue advocated a mastery of manual parts on the piano, followed by slow practice on the organ using the soft stops, to achieve accuracy and clarity.29 A later article on pedal playing covered the proper seating position on the bench, locating the relative position of the notes, exercises in intervals, and playing hymn tunes.30 A discourse on registration touched on classes of organ tone, and offered general guidelines for combining stops for different contexts, such as chords, arpeggios, solos, accompaniment, and special effects.31 A uniquely practical piece consisted of a measure-by-measure discussion of the registration of the Adagio from Mendelssohn's First Organ Sonata, which was published in the same issue.32

For organ students and experienced players alike, there were two collections of "Don'ts."33 These assorted proscriptions denounced sliding about on the seat when playing pedal passages, swaying back and forth anytime, using the tremulant when accompanying singers, improvising every prelude and postlude ("How can your congregation stand your music all the time?"), keeping the right foot on the swell pedal, changing combinations before the end of a phrase, grumbling when the pastor announces different hymns on Sunday from the ones provided on Saturday, and forgetting to turn off the water motor, among other things.

The perennial problem of how to get an adequate amount of organ practice time in cold churches during winter months was addressed by a recommendation submitted by an ingenious organist: construct a tent over the console, heated by a kerosene lamp to raise the temperature of the miniature studio to room temperature in ten minutes.34

For players at all levels of accomplishment, the issue of whether one person can be both a good organist and a good pianist, and whether practice on one instrument is injurious to performance on the other, was discussed in terms of differences between piano and organ keyboard touch, finger position, legato playing, overlapping tones, and fortissimo playing.35 The discouraging conclusion was that it would be impossible for any one person to achieve the artistic heights of both Guilmant and Paderewski, for example; the required hours of practice would be prohibitive in an already too-short life. Nevertheless, among the advantages a country piano teacher might expect by becoming an organist included greater opportunities for being heard on both instruments, and the career advantage of working in the "elevated atmosphere" of a church. Piano students, on the other hand, were said to regard their art solely from the "Bohemian side."36

The early issues of The Organ announced that eight pages of organ music would be found in every number, a large part of which would be composed or arranged specially for the journal, the rest selected from the best writers for the instrument. This project was carried out consistently throughout the period of publication: a total of 45 selections by 26 composers were printed. These consisted mainly of short andantes, marches, and other melodies designed for players of modest technical abilities. Only two transcriptions were among them: Wagner's Wedding Processional from Lohengrin, and a Serenade by Gounod arranged by Everett Truette. Liszt, Mendelssohn, and Widor were among the composers of original works, along with Batiste, Dubois, Merkel, Salomé, and others whose pieces were often heard in organ recitals of the time. Truette published five of his own short pieces.

The center of formal instruction in organ playing in the 1890s was The New England Conservatory of Music, Boston, whose organ department had been established about twenty years before its advertisements appeared in The Organ; a brief history of the institution was published in a later issue of the journal.37 In 1894, two three-manual pipe organs, two two-manual pipe organs, and ten two-manual reed organs manufactured by the Estey Company specially for the needs of Conservatory students, were available for instruction and practice. In addition to the regular courses in organ playing, there were other classes in choir accompaniment, improvisation, and organ construction and tuning (a special nine-stop, two-manual, uncased organ was erected specially for the use of this class). The student tuition for a ten-week term in classes of four was $20.00; organ practice was 10 cents per hour and upwards. The board of instruction consisted of George E. Whiting, Henry M. Dunham, and Allen W. Swan, all of whom were frequent recitalists in Boston and surrounding areas. Thousands of organ students received their training at the Conservatory, and many of them later filled important positions throughout the United States and in Canada.

MORE POWER NEEDED

Minister.              "I think we should have congregational singing."

Organist.              "Then we must have a new organ."

"Why so?"

"This instrument isn't powerful enough to drown 'em out."

--Topeka Capital.38

Notes

                  1.              This biographical information is derived from an introductory essay on Everett E. Truette by E.A. Boadway, preceding the facsimile reproduction of The Organ, hereafter TO.

                  2.              Edwin A. Tilton, "The Brattle Organ," TO, I (December 1892): 173-75.

                  3.              TO, II (April 1894): 275.

                  4.              The following details of the lives and activities of these builders are derived from Orpha Ochse, The History of the Organ in the United States (Bloomington: Indiana University Press, 1975), and Barbara Owen, The Organ in New England (Raleigh: The Sunbury Press, 1979).

                  5.              Photograph in Owen, Plate XIV-25, 604.

                  6.              For a brief discussion of the organ literature of the late nineteenth century, see Owen, 269-71.

                  7.              "Organ Arrangements,"  TO, I (June 1892): 31, 41.

                  8.              "W.T. Best." TO, I (July 1892): 53-54.

                  9.              TO, I (October 1892): 125.

                  10.           TO, I (January 1893): 211.

                  11.           TO, I (September 1892): 114-15.

                  12.           TO, II (May 1893): 7, 17.

                  13.           "Alexandre Guilmant,"  TO, I (April 1893): 269-70.

                  14.           TO, II (October 1893): 137.

                  15.           "Alexandre Guilmant in Boston," TO, II (October 1893): 139.

                  16.           William George Pearce, "Through Canada with Alex. Guilmant," TO, II (January 1894): 211-12.              17.           "Organ Concerts," TO, I (July 1892): 65-6. Of the total of 83 pieces he played there, 29 were transcriptions; Best included one of his own compositions in every program.

                  18.           TO, I (May 1892): 6-7, 17.

                  19.           The unusually large swell-box of the Gray & Davidson organ under construction in 1858 in the Town Hall, Leeds, England, was the site for a merry celebratory dinner where the designers, builders, and others feasted on choice entrées, salmon, and venison, all washed down with a dozen bottles of sparkling and six of '34 port wine, in the novel environment gayly decorated with flags and banners. "Dinner in a Swell-box," TO, I (September 1892): 113-14.

                  20.           "The Location of the Balanced Swell-pedal," TO, I (January 1893): 197-98.

                  21.           TO, I (July 1892): 55, 65.

                  22.           "Comparative Table of the Largest Organs of the World," TO, II (December 1893): 175.

                  23.           W.S.B. Mathews, "Portable Pipe Organ," TO, II (August 1893): 90-91, reprinted from Music.

                  24.           "The Decline of Church Organ-building in the United States," TO, I (February 1893): 234.

                  25.           "For the Protection of Organ Builders," TO, II (October 1893): 126-27.

                  26            Commencing in TO, I (March 1893): 246.

                  27.           The blind English organist, Alfred Hollins, quoted William T. Best's opinion on "Hopeless Jones," who "plays his organs at the end of a long rope which ought to be around his neck." A Blind Musician Looks Back (Edinburgh and London: William Blackwood & Sons, 1936), 167.

                  28.           TO, II (March 1894): 248.

                  29.           Thomas Ely, "The Art of Practising on the Organ," TO, I (August 1892): 78-79, reprinted from the London Musical Herald.

                  30.           Horatio Clarke, "For Beginners in Pedal Playing," TO, II (January 1894): 199.

                  31.           "Registration for Beginners," TO, II (February 1894): 223-24.

                  32.           "A Few Hints on Registration," TO, I (October 1892): 127, 137.

                  33.           "A Chapter of Don'ts," TO, I (October 1892): 139; "A Second Chapter of Don'ts," TO, I (November 1892): 162.

                  34.           TO, II (January 1894): 197.

                  35.           "An Organist and a Pianist," TO, II (January 1894): 197-98.

                  36.           Albert W. Borst, "Should a Music Teacher Be an Organist as Well as a Pianist?" TO, II (October 1893): 127-28, reprinted from The Étude.

                  37.           "Organs and Organ Teaching at the New England Conservatory of Music," TO, II (March 1894): 247-48.

                  38.           "Cipherings," TO, I (April 1893): 287.

OHS National Convention, Portland, Oregon

by Joseph Fitzer
Default

The Organ Historical Society held its forty-second annual convention in Portland, Oregon, from Sunday, July 13, through Saturday, July 19. Here are, first, a kind of organ travelogue and, secondly, some broader considerations evoked by the organs and the playing.

 

Convention headquarters was the Best Western Rose Garden Hotel,  across the Willamette River from downtown Portland. Accommodations were certainly adequate, as was transportation. So was the food, when we finally got it. Future convention leaders really must insist to caterers who are seemingly geared for bar mitzvahs and weddings that there be four food-serving lines, and if possible a single seating. Only in this way can 200 OHS convention-goers keep to their tight schedule of organ demonstrations and bus rides, and possibly have the chance of a short walk before the next scheduled activity. It is also worth noting that as the OHS ages so do its members; it is cruel to keep the oldest of them standing a long time in line. Because of a disagreement between the hotel and the convention leadership, the exhibits and evening social hour had to be transferred to the shop of organ-builder Richard Bond, with a shuttle bus. Later the René Marceau shop was opened for a social hour as well, but it appeared that the need of using the after-hours bus resulted in lower attendance. In general, the painstaking, thoughtful southern hospitality of the 1989 New Orleans and 1993 Louisville conventions remains an ideal well worth keeping in mind. But on to the music.

Sunday

The convention opened at 3 pm on Sunday the 13th, with Michael Barnes playing the 1870 Derrick-Felgemaker "portable organ," which has a diapason and a dulciana to tenor F, a stopped diapason bass that is always on, a manual super coupler, and a 17-note pedal coupler. It was played at Westminster Presbyterian Church, Portland, although Mr. Barnes owns the instrument. He was assisted by Susan McBerry, soprano.

The next event was Karl Mansfield's demonstration of the 1887 Cole & Woodberry at St. Andrew's Lutheran Church, Vancouver, Washington. (Vancouver is across the Columbia River from the Portland area. Portland is at the meeting of the tributary Willamette and the "really big" Columbia.) This II/23 instrument was rebuilt in 1996 by Jeremy Cooper of Concord, New Hampshire; it was relocated through The Organ Clearing House, as were many of the instruments heard at this convention.

It is noteworthy, indeed, that only two of the old instruments we heard at the Portland convention are in their original locations. It may well be that, as more old churches close, relocation is the shape of the future.1 It seems that there was an original stock of tracker organs set up during the later 19th century, but that few of these remain.2 The earlier stock of tracker organs yielded in time to electro-pneumatic instruments of varying merit and to the ubiquitous electronic substitutes. These, evidently, are yielding in turn to new tracker organs as well as to a significant number of old trackers transplanted from points east.

The third Sunday event was a program of Reform synagogue music presented by John Strege, organist and choral director, with Judith Schiff, soloist, and a vocal quartet, at Congregation Beth Israel, Portland, using a 1928 Reuter organ with five divisions, one of them a floating string division.

On Sunday evening, Douglas Cleveland presented a recital of French romantic and post-romantic music, including the entire second symphony of Louis Vierne, at Trinity Episcopal Cathedral. The instrument there is a 1987 III/89 of Manuel Rosales; one local organ enthusiast described it as being a true "magnet" for the organ art in the Portland area. Because of previously set travel plans I was unable to arrive in Portland before late Sunday evening; but I heard that Sunday's happenings were something for the builders, rebuilders, movers, singers and players--and their local fans--to be justifiably proud of.3

Monday

Monday the 14th began with a lecture on the organ history of the Pacific Northwest by David Dahl, professor of music and university organist, Pacific Lutheran University, and director of music at Christ Episcopal Church, both in Tacoma, Washington. He emphasized the importance of the installation, in 1965, of a large Flentrop organ in St. Mark's Cathedral, Seattle, under the leadership of then organist Peter Hallock. This, along with other, smaller European instruments gave impetus to local builders to begin using north German models, and ultimately, according to Professor Dahl, to a climate of opinion wherein the first choice of the educated northwest organist will be a tracker organ. Organ "reform"--the term is deliberately used--is primarily a reform back to the northern 17th or 18th centuries.

The next two presentations provided examples for Dahl's lecture. The first was at St. Mark's Cathedral (Anglican Church in America) in Portland where we heard a III/44 by Werner Bosch of Kassel, Germany. We are particular indebted to Mark Brombaugh, who at the last minute substituted for the ailing Delbert Saman. Mr. Brombaugh also showed off a thoroughly charming Dutch chamber organ from around 1790, restored with new casework in 1982 by Frans Bosman.

Then we moved on to Beaverton, Oregon, and St. Andrew's Lutheran Church, where William Porter (professor at The New England Conservatory) gave a fine short program on an excellent 1994 instrument (II/20) by Tacoma Builder Paul Fritts. One sensed here a thoughtful and successful adaptation of the baroque model, designed for the large, hard-surfaced European church, to a not-so-large and rather dry American room. Professor Porter improvised, and played Bruhns and Buxtehude expressively, in a manner suggesting improvisation. One assumes improvisations listed in a program are pieces not written down (as opposed to made up on the spot); that, too, is doubtless authentic baroque practice. There are beyond question countless baroque masterpieces known now to the angels alone, but Professor Porter's pieces, known to us, too, were enthusiastically applauded.

On Monday afternoon James Hammann of New Orleans gave (handsomely as always) an all-Mendelssohn program on the 1890 II/13 Kilgen at St. Pius X Catholic Church, Portland, which organ was moved to its present location in 1985 by Bond Pipe Organs. This small but refined instrument (22/3' and 2' but no mixture) suited the Mendelssohn very well. On other occasions OHS audiences have heard Dr. Hammann play elaborate numbers; they would have been out of place here, so he offered the short Mendelssohn pieces instead.

Next came the demonstration of a similar instrument in St. Thomas Moore Catholic Church, Portland. In this case Bond in 1982 somewhat altered a 1914 Kilgen, but was constrained by the congregation to locate it in a thoroughly unsuitable place, a sort of organ cave behind the main altar. Portland organist Thomas Curry did the best he could in an interesting program of period pieces by Walter Spinney and Wenham Smith. But the sound fall-off from cave to nave was most regrettable; one hopes the owners will sacrifice some nave pews to better sound. Smith's variations on Beecher, one of the finest, most dramatic variation sets by a 19th-century American, thus lost much of their impact.4

After St. Thomas More's we went to St. Patrick's, Portland, where Dean Applegate first played briefly on a small English organ (c. 1875, unknown builder, two whole and two half ranks), restored by Bond. But the main attraction was Mr. Applegate's Cantores in Ecclesia, a choir of women, girls and boys who under his direction performed a program of 20th-century British music for treble voices. An excellent accompaniment was provided by Douglas Cleveland, who was asked to do this on short notice.

The final event of this busy day was also a kind of double-header, if not triple-header. In St. Mary's Catholic Cathedral Bruce Neswick played first the 1996 II/19 Martin Ott organ in the chancel and then the III/41 Los Angeles Art Organ (Murray Harris) instrument in the rear gallery. The latter organ seemed to be a kind of conventioneer, too, having migrated here from San Francisco, where it was heard in the 1988 OHS convention. It was rebuilt in 1996 with some additions by Bond, and Mr. Neswick's choice of (among other things) Brahm's Prelude and Fugue in A minor was particularly apt for showing it off. As a closer, this artist and Oakland organist and composer Ronald McKean improvised a passacaglia using both organs.

Tuesday

Tuesday, July 15, began with a lecture on OHS-sponsored European organ tours by executive director William Van Pelt. Then we went to All Saints Episcopal Church, Portland, where we heard Cheryl Drewes, the incumbent organist, give one of the most musically satisfying demonstrations of the convention--and on one of the most satisfying instruments. The Bond firm enhanced an 1892 Jardine organ, adding, subtracting and moving assorted ranks (now II/15); the result is dramatic, well suited to the room. Some observers did wonder a bit at Bond's penchant for enameling organ pipes white: they tend to remind one of objects not normally associated with the organ.

Oh happy day: the next presentation was also one of the musically most satisfying of the convention--David Dahl's demonstration of a five-rank, divided single-manual Hinners of 1915. This was in the Presbyterian Church in Aurora, south of Portland. In repertory ranging from Francisco Peraza (d. 1598) to Haydn, Dahl made skillful use of the divided keyboard. The church's pastor, Mary Sue Evers, made a very telling point about getting people to play it: if they got a decent though small pipe organ they stood a much better chance of getting a credible musician for their worship. After hearing the Hinners we heard an excellent lecture on the Hinners firm by Allison Alcorn-Oppedahl. Her remarks had the considerable merit not only of discussing the Hinners instruments, but of incorporating many more social-science reflections than remarks by organ historians usually do. Hinners organs were cannily marketed  to a market that came (the small, usually rural church) and then went.

After an ice-cream social and a longish bus ride to Vancouver, Washington, we next heard Marilyn Kay Stulken ably demonstrate a one-manual, eight-rank Moline organ of 1879. Since this organ did not have a divided keyboard, Ms. Stulken made very creative use of a stop-puller assistant; her selections ranged from John Redford to Johannes Brahms, and this little 8-4-2' instrument handled them remarkably well, provided one overlooked some problems of tuning temperament. The final event of the day was also in Vancouver, at St. Luke's Episcopal Church, where Paul Klemme played organ solo numbers and accompanied trumpeter Gerald Webster on a II/17 W. K. Adams' Sons (Providence, RI, 1890), rebuilt and modified by Bond (1985).

Wednesday

Wednesday, July 16, opened with the annual meeting of the Society, presided over by outgoing president Kristin Farmer. We were encouraged to hear that the OHS is in good financial shape, but reminded--friends of the OHS, take note--that a substantial and necessary part of the Society's income comes from book, score and CD catalogue sales. The OHS now has a web page. When the ballots had been counted Barbara Owen emerged as the new president, with Scot Huntington as vice-president, and Michael Barone, Lois Regestein and Peter Sykes as new board members. Michael Barone, producer of the public radio series Pipedreams, also received the Distinguished Service Award. The 1997 Biggs fellows (recipients of an award designed to aid in attending a first OHS convention) were Joseph McCabe of Buffalo and Nicole Bensoussan of San Diego, both of whom are seventeen. Next year's convention will be in Denver (June 21-27), and that of 1999 in Montréal.

After the meeting we went to Holy Cross Lutheran Church, Portland, to hear an 1885 II/12 instrument, builder unknown, rebuilt with additions by Bond. Perhaps because of excessive carpeting and its location under an arch, it sounded rather thin. Where there seems to be a problem with the marriage of a relocated organ--or any organ--and its church the listener must, of course, take into consideration that the OHS are often an SRO crowd of sound-absorbers. The scheduled demonstrator, William Schuster, was detained, and while we awaited his arrival David Dahl accompanied an impromptu hymn-sing. Mr. Schuster's billing of four slight pieces by André Fleury as "An Organ Symphony" rather stretched a label. (It should be noted in passing that Fleury composed two real symphonies.)

Next stop was St. Ignatius Catholic Church, also in Portland, where Timothy and Nancy Le Roi Nickel presented a duet program on a (now) II/17 from around 1880, builder unknown, rebuilt in 1901 by Kilgen and rebuilt again in 1982 by Bond, with notable additions. The duet players did well, but they might wish to consider whether what is executed as a duet actually sounds like a duet, that is, with two real musical contributors in it. In piano duet-playing this is more readily evident, but the many levels of organ pitch tend to produce many notes but not necessarily the impression of two executants.5 Alas, our players were assigned a gallery organ, and part of the fun of duets is seeing them done.

Next came Grant Edwards's demonstration of the instrument in the Presbyterian Church at Milwaukie, an 1898 Pilcher rebuilt to II/13 by Bond in 1992. It is, in its present reincarnation, a handsome instrument, placed in the corner of a kind of liturgical stage in a fairly reverberant room. Mr. Edwards made it reverberate, but he and other players might consider that the repertory the "little American organ" does least convincingly is the French baroque.

The afternoon ended with a roller-skating session at the Oaks Roller Rink, Portland, while Don Feely played the four-manual 1926 Wurlitzer, formerly in the Broadway Theater, Portland. But the Wurlitzer is out in the middle of the rink with no swell boxes. Here once more is an instance of an equivocal situation for the player, listener and reviewer. We have to be grateful the thing was done at all, that is, the organ preserved, and yet we can easily think of cogent reasons for doing things differently.

After supper came what many at the convention considered its finest event, the recital by Peter Sykes (Longy School, Cambridge, and New England Conservatory, Boston) on the 1883 Hook & Hastings II/20 located in the Old Church concert hall, Portland, and restored by the Bond firm. Player and organ were superb. The first half of the program consisted of C. P. E. Bach's Sonata 6, Mozart's K. 594 Fantasia, a "Canzonetta" by G. W. Chadwick, and Lemmens's "Fanfare." After an intermission came Mendelssohn's Sonata 6, two short chorale-preludes of J. S. Bach, and a rousing rendering by all of J. S. Bach's harmonization of "Jesus, Priceless Treasure." For the Old Church Society, Inc., Delbert Saman accepted an OHS Historic Organ Plaque. Not least in this instrument's attractions is the fine restoration of its front pipes in brilliant red, green, blue and gold. It is worth noting, too, that Sykes followed the old OHS custom of providing a handout listing the registrations used. Before this recital people were recalling with pleasure his 1987 recital in Newburyport; now, no doubt, they will also fondly remember this one.6

Thursday

Thursday, July 17, started with a demonstration by James Holloway at St. Paul's Lutheran Church, Castle Rock, Washington. The instrument is in the orgue de choeur, or chancel, manner, built in 1990 by Frans Bosman, II/15 with additions prepared for. The 8' foundations together were delightfully clear. As for the tutti, all this organ needs is a "French" room; the whole ensemble (at least to this listener) tended to split into its elements, though again one must consider the acoustical effect of an SRO crowd.

The next demonstration was by James Denman, at Epiphany Episcopal Church, Chehallis, Washington. The organ was a II/10 Lancashire-Marshall of 1895, renovated in 1979 by the late Randall McCarty. In the same town we heard an 1890 Koehnken & Grimm, II/12, restored by Huestis & Associates and S. L. Huntington & Co. in 1993. The demonstrator was Joseph Adam. The silver pipes stenciled in crimson and dark green and the butternut casework were particularly handsome.

After lunch we traveled to Cathlamet, Puget Island, where in Our Savior's Lutheran Church Jane Edge ably demonstrated a fine I/9 Roosevelt of 1895 relocated from Katonah, New York. Her program included one of Mozart's church sonatas, K. 336, in which she was assisted by violinists Anne Edge and Phyllis Kessel and cellist Mary Flotree. Her program also included a community rendition of "Roll On, Columbia," one of the songs the Bonneville Power Authority hired Woody Guthrie to write in 1941 to popularize their dam.7

After returning to Portland we next heard a truly magnificent instrument, a 1916 E. M. Skinner IV/49, built for the Portland Civic Auditorium, restored in 1971-75 by the late David Bruce Newman, and now located in an auditorium at the Alpenrose Dairy. After a prayer and the singing of the national anthem we saw a short Laurel and Hardy silent film, quietly accompanied by Paul Quarino. Then came supper as guests of the dairy, and then a recital by Minneapolis organist Robert Vickery. In a series of mostly short pieces Vickery showed off a great variety of lovely Skinner sounds. Since this was an evening recital one could have wished for musically more developed numbers. Opening the chamber-access doors for the closer, a slight Firmin Swinnen toccata, seemed in poor taste; Skinner certainly did not aim for the threshold of pain with sheer loudness. We can hope that this fine instrument, created for a site significantly larger than its present home, will some day find a more suitable one.

Friday

On Friday, July 18, the first demonstration was by Charles Rus of San Francisco, using the 1904 II/13 Möller in the First Christian Church, Albany, Oregon. With its elegantly curving woodwork, this little organ is one of the most attractive pipe-fence organs I have seen. Mr. Rus' selections were well chosen to show off the instrument and very well played; they included a Buxtehude praeludium (pace temperament!) and what one listener called an attractive example of "90s American light," Three Pieces by Craig Phillips, tonal though dissonant, lively, thinly scored.

We next visited St. Mary's Catholic Church, Corvallis, Oregon, which has an 1892 II/20 Jardine rebuilt and altered by Bond in 1986. The demonstrator was Portland organist Paul Wood Cunningham. Also in Corvallis we heard another Portland organist, Lanny Collins, play a program of Orgelbüchlein chorales on the robust II/28 Noack installed in 1980 in the First United Methodist Church. Quite robust as well is the 1996 II/27 Bond in Cone Chapel (a large classroom, really) at Willamette University, Salem, Oregon, which was demonstrated by Marian Ruhl Metson.

One the way back to Portland we stopped at St. Anne's Chapel, Marylhurst College, where Tamara Still demonstrated a fine large Bozeman instrument, built in the French romantic style in 1994, III/37 with additional ranks prepared for, incorporating many ranks from a 1901 Hutchings-Votey. Back in Portland we were treated to another of the especially satisfying musical happenings of the convention, a demonstration by Michigan artist Mary Ann Crugher Balduf of an 1851 Henry Erben organ, which is in the "Chapel Hall" of the First Presbyterian Church and appears to have been in Portland since some time in the 1860s. With expert, split-second assistance from stop-puller Brian Buehler, Ms. Balduf used the one manual and six ranks with great imagination.

Friday ended with a program of recently composed works, including some of his own, performed by Ronald McKean on the 1996 II/37 Bond instrument (incorporating many pipes from an 1881 John Bergstrom) in Holy Rosary Catholic Church, Portland. The rich plenum includes a seven-rank mixture on the great--this in a high-ceilinged, reverberant hall. This instrument and the one in All Saints Episcopal Church were among the favorite Bond instruments heard. The presence in the pews of little plainsong hymnals (Liber Cantualis) suggested the possibility of alternatim literature involving the whole assembly, but that was not to be. Too bad, since so much baroque organ music (and Boëly, too) was meant to be used that way.

Saturday

The last day of the convention, Saturday, July 19, started off pleasantly with Will Headlee's demonstration of the 1913 II/18 Hinners in St. Charles Church, Portland. The attractive and reverberant room let shine what elsewhere might have been a rather bland instrument.8 Next we took a longish trip south to Mt. Angel Benedictine Monastery, in a striking hilltop setting, where of course we sang Engelberg and where Beverly Ratajak demonstrated two instruments. The 1966 II/16, built by Martin Ott for the monks' choir, was meant to accompany their sung office, which we heard it do, but its sound does not carry well into the nave. This is doubtless why the abbey has commissioned the Ott firm to begin, in 1998, a three-manual tracker in the rear gallery. Also heard was a delightful little three-rank instrument, now in a meeting hall, built in 1896 by one Joseph Speldrich, a dairy farmer working for the monastery. After a stop at the Eola Hills Winery we heard Barbara Baird of the University of Oregon, Eugene, demonstrate the 1972 Ahrend IV/51 in Beall Concert Hall at the University. The temperament is Werckmeister III, which gave Sweelinck's "Est-ce Mars" variations rather more sprightliness than they often get. One wished Boyvin's suite in the first tone had been alternated with a sung (or failing in that, a played in unison) Magnificat or Gloria, which would have presented the integral musical form.

Concluding the convention was the John Brombaugh instrument in Central Lutheran Church, Eugene, III/51, 1976, but altered by the builder in 1983, 1989 and 1992. The demonstrator was Margaret Evans of Southern Oregon State College, Ashland. The day ended with a round of applause for convention chairman Cliff Fairley and his colleagues, including program chairman Tim Drewes.

The Portland convention differed somewhat from many earlier OHS conventions. To be sure, the Pacific Northwest, like other large sections of the United States and Canada, simply does not have that many old organs. Given our national inclination to discard organs perceived as old, if they had fewer to start with, they now have even fewer left. Thus the 1997 convention heard, it appears, just about all the old organs--still in the original site, or transplanted--in the geographic area selected for the convention. Of particular note and a cause for celebration is how these old organs are loved and cared for; I did not hear a single organ that was not, it seemed, in a good state of repair. Many of the thirty-nine organs heard, however, were actually quite new instruments, or instruments that had been not restored precisely but rebuilt, so that even if this latter class of instruments contains more or less of old components, they are effectly new instruments.9 What we encountered in Portland, one might say, is along with organs an organ idea, an idea that has always figured in OHS concerns but that figured here more prominently. It is that tracker organs, often with a north German flavor, are the good organs, no matter what their age. One wonders if for some folks they are good for you like Saabs, Birkenstocks and benignly fertilized vegetables: when you get them you will be reformed.

The choice of organs to be heard in the Portland area inescapably tended to impress on the auditor, reformed or not, how tonally different organ-reform organs are from the area's stock of unaltered old American organs. As to choice of organs, we were led to wonder further how many admirable instruments might exist in the Portland area that are old, more or less, but just not trackers and/or in some manner baroque in tonal design. Of the thirty-nine instruments heard there were only three non-trackers, the 1928 Reuter, the denuded 1926 Wurlitzer, and, most importantly, the 1916 E. M. Skinner. Of course, if the number of unaltered old organs, whatever their type, were to be the criterion for holding an OHS convention in a certain area, and if that number were pegged to the level of the Northeast, then no convention would ever be held in Portland or other areas lightly endowed with old organs. That would not be good either for these areas or for the OHS at large. However, when a convention is held in such an area it would be well to aim for the greatest conceptual clarity attainable, and recognize that organ reform is not good organs tout court, but an idea, or complex of ideas, about what makes a good organ, and about which there remains some disagreement.10

The juxtaposition of truly old American with organ reform organs, the greater number of them being small to medium-sized two-manual instruments, leads to two further considerations.

First, one of the strengths of the Portland convention was that it offered the possibility of hearing baroque literature in other than equal temperament. Naturally, it sounds much better that way. Might we go a step further and ponder whether pre-equal-temperament literature sounds wrong played in equal temperament?11 I do not propose to answer that question, but several strategies come to mind. Might churches in a community or a denominational administrative area agree informally to offer different temperaments and literature? Or maybe the wave of the future laps on the shores of Cathlamet, where an interesting group of people with a one-manual instrument are considering installing another one-manual instrument: what if the second one were to be tuned in mean-tone? Some of the organists we heard seemed to think that "full organ" meant using most or all of the stops (and especially in passages where it wasn't needed, the 16' pedal reed). But might not a medium-sized organ, dedicated to the disciplined player, include alternatively tuned ensembles? In one of those tutti frutti OHS programs designed to show the prospective electronic-substitute buyer that a little American organ from 1895 really can play all manner of music, Sweelinck sounds "all right," but with a certain wistfulness one recognizes that he sounds much better out of equal temperament. The other side of this thought is that 19th-century instruments are better employed in doing 19th-century and later music, with judicious selections from the 18th century.

Secondly, a staple of OHS demonstrations--and properly so--is the program made of short pieces, miniatures. It shows off the possibilities of the instrument, and does it fast. Hearing a week-long succession of such demonstrations, necessary as they may be, does get you  thinking. Specifically, is there a danger that a procedure for a quick demonstration might become a musical ideal, the notion that organ music consists of miniatures, either versets or dance-movements, or fantasias put together from short-winded expositions? As anyone familiar with the problems of the opera composer knows, whereas under driving emotion words contract, music expands. Music is naturally expansive, both in opera and in music history generally. In other words, the so-called symphonic organ and the invention of various sorts of playing aids resulted from a real musical felt need, and not from the invasion of the organ world by wicked engineers. One hopes that future convention leaders and players, particularly those entrusted with the longer, evening recitals, will show us more instruments and literature characterized by a certain expansiveness.12 (The Cleveland and Sykes recitals set a worthy example.) To be avoided is the impression that the OHS fancies little instruments that do little snippets of music, and do them sometimes in tunings that would make the composers wince. Such an impression would, of course, belie the actual breadth of outlook found in the OHS, which is thus a good reason for taking care not to create it. The organs are the stars, yes, but they shine brightest in a heaven of clear musical thinking. One of the best achievements of the Portland convention is that it stimulated thinking about the organ art.

Notes

                  1.              Transplanted organs, often, are not spared the paradox that now affects so many old, now restored objects: all cleaned up and placed in rather antiseptic surroundings, they lose what Edith Wharton called the "rich low murmur of the past." Fast and Loose & The Buccaneers, ed. V. H. Winner (University Press of Virginia, 1993), p. 369.

                  2.              In 1870 prosperous Portland had some 10,000 inhabitants. Cf. Judy Jewell, Compass American Guides: Oregon (Oakland, 1996), p. 42.

                  3.              For the instruments see remarks by Barbara Owen and Alan Laufman in "OHS to Visit the 'City of Roses'," The Tracker XL: 1 (1997), pp. 6-7; and also Lee Garrett, "American Organ Reform in Retrospect," part II, The American Organist XXXI: 8 (August, 1997), pp. 74-75. For the convention programs of July 13 see "Dulciana's Diary," first autumn, 1997, issue of The Stopt Diapason (news-letter of the Chicago Chapter of the OHS).

                  4.              My copy is found in W. E. Ashmall, ed., The Organist's Journal, vol. I (New York, 1889-90), pp. 53-60. The title page lists Smith as active at Henry Ward Beecher's Plymouth Church in Brooklyn and carries the dedication, "To the memory of a Great and Good Man." Beecher had died in 1887. Variation 8 is entitled "Funeral March on the death of a hero." So Smith took an upbeat view of Beecher's legal problems.

                  5.              Robert Cundick's Three Pieces (Concordia, 1991) are a model of the kind of texture I have in mind.

                  6.              Hook & Hastings installed five organs in Portland between 1872 and 1886. This is the only one left. There are those, this writer included, who think the Hook & Hastings instruments of this time (and a little before and after) are the finest of all American work.

                  7.              Jewell, op. cit., p. 224.

                  8.              The church furnishings here were turned sideways, so that the altar is now on what was formerly the "gospel," or left side of the nave. It would not always work, but this is certainly a thoughtful way of getting more of the congregation closer to the altar while leaving the organ in place. (In this case, however, an organ was relocated from another church to the space originally provided for a pipe organ.) In sum, this rethinking of the nave makes it a theatre as opposed to a pseudo-medieval hall.

                  9.              Alas, two objects cannot occupy the same space at the same time, so 19th-century aeolines yield their chest space to upperwork. Still, there has from time to time been some debate as to whether aeoline-like ranks served as overtone-making "blending" stops and as such are integral to various registration combinations. In this view they are not just for giving pitch to the choir and additional piquancy to ministerial prayers.

                  10.           Garrett, op. cit., p. 77, wisely comments, "The important thing is that builders from both traditions [tracker and electric action] are talking to each other in a fashion not known 30 years ago." In time this more ample, generous reading of organ history will doubtless become more widely accepted.

                  11.           In time the organ with a 17th-century stop list and a 19th-century tuning may well be seen as a kind of compromise, just as some now view the more or less baroque stop list played with an electric action.

                  12.           I do not mean recitalists should yet again inflect their graduation recital on the OHS, as has occurred from time to time in previous years; if they are going to expand something, let it be their repertory.

Seven Outstanding Canadian Organists of the Past

by James B. Hartman

James B. Hartman is Senior Academic Editor for publications of the Distance Education Program, Continuing Education Division, The University of Manitoba. His recent publications include articles on the early histories of music and theater in Manitoba. He is a frequent contributor of book reviews and articles to The Diapason.

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                  All excellent things are as difficult as they are rare.

--Baruch Spinoza, Ethics (1677)

 

The organ has been a prominent feature of the musical life of Canada since the earliest days of the first European settlement. The first organs were brought from France to Québec City around 1600 and organbuilding flourished mainly in Québec and Ontario from the mid-nineteenth century onward.1 Growth in organbuilding accelerated in the years 1880-1950 following the establishment of Casavant Frères in 1879 in Saint-Hyacinthe, Québec. Therefore it is not surprising that organists became prominent around the same time.

As soon as trained musicians began arriving in Canada, usually from England, many of them opened music studios to offer private instruction in piano, voice, organ, and violin. Some were also active in community orchestras or served as church organists and choirmasters. A few took employment in local music stores to supplement their meagre income from professional duties. With the advent of silent films in the early 1900s some organists obtained positions at theaters that had installed pipe organs where they played improvised or specially arranged accompaniments to the events unfolding on the silver screen.

Although the great majority of organists were known only in their local communities, some gifted individuals achieved wider recognition by making exceptional contributions to the musical culture of the country. This article will chronicle the careers and accomplishments of seven such outstanding organists who were active in the late eighteenth and early nineteenth centuries.

Frederick H. Torrington (1837- 1917) was born in Dudley, near Birmingham, England, where he received his early musical training. Later studies in piano, organ, theory, and choral music led to his position as organist at St. Ann's Church in Bewdley at the age of sixteen.

Torrington moved to Canada in 1856, first working as a piano tuner in Montréal then as organist-choirmaster at St. James Street Methodist Church. He taught privately and at several schools, and conducted instrumental and choral groups, including the Montréal Amateur Musical Union. For three years he was bandmaster of the 25th Regiment, Queen's Own Borderers. In 1869 he organized the Canadian section of an orchestra that performed in the First Peace Jubilee in Boston. In the same year he settled in Boston to become organist at King's Chapel and to join the New England Conservatory of Music as teacher of piano and organ; he also conducted various choral groups and was violinist in the Harvard (later Boston) Symphony Orchestra. He gave organ recitals in Boston, New York, and other eastern cities.

In 1873 Torrington returned to Canada to become organist-choirmaster at Metropolitan Methodist Church in Toronto and conductor of the Toronto Philharmonic Society 1873-94. His influence on the musical life of Toronto included conducting choral-orchestral works and organizing musical festivals. Other activities included director of music at the Ontario Ladies' College in Whitby, conductor of the Hamilton Philharmonic Society in the 1880s, and founder of the Toronto Conservatory of Music in 1888, serving as its director until his death.

In the late 1880s Torrington became president of a group modelled on the Royal College of Organists, founded in England in 1864, dedicated to uniting organists and raising the standards of the profession. Although his group did not last for long, it was a predecessor of the Canadian College of Organists, founded in 1909. Torrington's work with various amateur orchestras led to the formal establishment of the Toronto Symphony Orchestra in 1906. He left his organist post at Metropolitan Church in 1907 for a similar position at High Park Methodist Church.

It should be recalled that in these times the organ was regarded as a substitute for the orchestra; consequently, organ recital programs usually included a number of transcriptions. For example, one of Torrington's recitals in 1869 included Rossini's William Tell Overture and the Andante from Beethoven's Septet on the same program with Mendelssohn's Organ Sonata No. 1. Nevertheless, Torrington championed the music of Bach, and his performances of the master's works were enthusiastically received by his audiences. He composed several patriotic songs, a choral work, and some organ music.

Herbert A. Fricker (1868-1943) was born in Canterbury, England, where he received his early musical training as a chorister, and later as assistant organist, at Canterbury Cathedral. In London he studied with Frederick Bridge and Edwin Lemare. His subsequent career in Leeds included city organist, symphony orchestra founder and conductor, and festival choirmaster, along with other positions as organist in various churches and schools, and as a choral society conductor.

Fricker came to Canada in 1917 to become conductor of the Toronto Mendelssohn Choir, a position he held until 1942. His cross-border musical activities began immediately with his choir's program with the Philadelphia Symphony Orchestra under Leopold Stokowski in 1918; this reciprocal association continued for seven years. Under Fricker's leadership the choir gave Canadian premieres of several major choral works by such composers as Beethoven, Berlioz, and Walton. Fricker served as organist at Metropolitan United Church, Toronto 1917-43, organ instructor at the Toronto Conservatory of Music 1918-32, staff member at the University of Toronto, and conductor of the Canadian National Exhibition chorus 1922-34. He was an active organ recitalist and adjudicated many competition festivals. He was president of the Canadian College of Organists 1925-6.

Fricker composed several organ works and made arrangements for organ, all published by various London firms. His choral pieces included both sacred and secular works. Over his lifetime Fricker accumulated an extensive library of books and musical scores that were given to Toronto libraries after his death.

William Hewlett (1873-1940) was born in Batheaston, England, where he was a choirboy at Bath Abbey before moving to Canada with his family in 1884.

In his new country he enrolled at the Toronto Conservatory of Music where he studied organ, piano, theory, and orchestration, graduating in 1893 with a gold medal for organ playing and extemporization. While in Toronto he served as organist-choirmaster at Carlton Street Methodist Church at the age of seventeen. In 1895 he moved to London, Ontario, to become organist-choirmaster at Dundas Centre Methodist Church and conductor of the London Vocal Society 1896-1902. Later he moved to Hamilton, Ontario, to become musical director at Centenary Methodist Church 1902-38; his Twilight Recitals on Saturday afternoons were a significant aspect of the Hamilton music scene for about twenty-five years. He was one of the founders of the Toronto Mendelssohn Choir and served as its first accompanist 1895-7, and he accompanied the celebrated singers Ernestine Schumann-Heink and Dame Clara Butt when they visited Canada. He was one of the co-directors of the Hamilton Conservatory of Music and served as its sole principal 1918-39; during this time he travelled widely in Canada as adjudicator and examiner. He conducted the Elgar Choir, which was frequently joined by the Cleveland Symphony Orchestra. In 1927 he conducted a 1000-voice choir in a celebration of the sixtieth anniversary of the Confederation of Canada.

Hewlett was a prolific composer in the smaller forms; he contributed to the Methodist Hymn and Tune Book (1917) and was one of the compilers of the United Church Hymnary (1930). He was one of the most respected Canadian organists of his generation and an expert on church organ installations. He served as national president of the Canadian College of Organists 1928-9.

Healey Willan (1880-1968) was born in Balham (later part of London), England, and was taught music at the age of four by his mother and his governess. At the age of eight he entered St. Saviour's Choir School, Eastbourne, where he studied piano and organ. By the age of eleven he directed the choir and alternated with the incumbent organist in playing evensong services. After private organ study in London he served as organist-choirmaster at three churches in various parts of England in succession 1898-1913. During this time he developed a reputation as an authority on plainchant in the vernacular (i.e., English, not Latin).

Willan came to Canada in 1913 to head the theory department of the Toronto Conservatory of Music and to become organist-choirmaster at St. Paul's Anglican Church, Toronto. His recital programs around this time exhibited his comprehensive repertoire, including much English music. In 1914 he was appointed lecturer and examiner for the University of Toronto and served as director of the university's Hart House Theatre, writing and conducting music for plays. He was vice-principal of the Toronto Conservatory of Music 1919-25 but his position was terminated as an economy measure and possibly on account of internal politicking involving Ernest MacMillan (see below). In 1921 he became organist-choirmaster at the Anglican Church of St. Mary Magdalene, an association that continued until his death; while there he introduced an Anglo-Catholic style of service music.

Apparently Willan possessed a facetious brand of wit: he was heard to say that the organ was a dull instrument, that organ recitals bored him, and that he was unable to play his own major compositions. On being elected president of the Arts and Letters Club of Toronto in 1923 he promptly set its constitution to music.

Willan held many influential appointments: member of the Arts and Letters Club for fifty years, president 1923; president of the Canadian College of Organists 1922-3, 1933-5; honorary president and life member of the Royal Canadian College of Organists; university organist at the University of Toronto 1932-64 and teacher of counterpoint and composition 1937-50; president of the Authors and Composers Association of Canada 1933; chairman of the board of examiners of Bishop's University; summer guest lecturer at the University of Michigan 1937, 1938; chairman of the British Organ Restoration Fund to help finance the rebuilding of the organ at Coventry Cathedral 1943; summer guest lecturer at the University of California at Los Angeles 1949; co-founder and musical director of the Gregorian Association of Toronto, 1950; founder and musical director of the Toronto Diocesan Choir School; and fellow of the Ancient Monuments Society of England. He was commissioned to compose an anthem for the coronation of Elizabeth II in 1953, the first nonresident of Britain to be so honored.

Willan's public honors included the Canada Council Medal 1961, Companion of the Order of Canada 1967, and a diploma from the Province of Ontario in recognition of his role in Canadian musical life. A group of his admirers formed the Healey Willan Centennial Celebration Committee to encourage activities marking the centenary of his birth in 1980, and the Canada Post Office issued a commemorative stamp bearing his portrait.2

Willan was a prolific composer. His works encompassed dramatic music, vocal music with instrumental ensemble, works for orchestra and band, chamber music, piano works, organ works,3 and choral works; many of the latter have been recorded by groups in Canada, the USA, and England. He also wrote twenty-four articles on church music and organ playing.4

Lynwood Farnam (1885-1930), who became a legend in the organ world, was born in Sutton, Québec, a small town southeast of Montréal. Following basic musical training he continued his studies for three years as a scholarship student at the Royal College of Music in London, England, beginning in 1900. He held several church positions in Montréal and taught at the McGill Conservatorium until accepting a post at Emmanuel Church, Boston, in 1913. The story is that he impressed the audition committee by presenting a list of 200 pieces that he had committed to memory, stating that he was willing to perform any of them; he was hired immediately.

After overseas service during the war Farnam became organist-choirmaster at Fifth Avenue Presbyterian Church, New York, in 1919. By the time he played his last recital there in 1920 he had given 500 organ recitals. As a concert organist his performances were noted for their flawless technique, infallible memory, and profound musicianship. His reputation was consolidated among his colleagues by a dazzling performance for the American Guild of Organists in 1920. In 1925 he made organ rolls for two companies that manufactured player organs. 

Farnam's New York fame gained him an appointment in 1927 as head of the organ department at the Curtis Institute of Music, Philadelphia, where he taught weekly until his death at the age of forty-five. His pupils included a number of prominent Canadian and American organists. At the climax of his career in 1928-9 he played the complete organ works of Bach in twenty recitals in New York, repeating each program at least once in response to public demand.

Although Farnam did no improvising and composed only one piece for organ, he was one of the great interpreters of his time, introducing North American and European audiences to contemporary organ music, particularly that of French and American composers, as well as to the forerunners of Bach. Louis Vierne dedicated his Organ Symphony No. 6 (1931) to Farnam's memory.

Ernest MacMillan (1893-1973) was born in Mimico (Metropolitan Toronto), the son of a Scottish Presbyterian minister who became an internationally recognized hymnologist. He began his organ study at the age of eight with the organist of Sherbourne Street Methodist Church in Toronto and performed in public shortly thereafter. He accompanied his father to Edinburgh, Scotland 1905-8, where he had the opportunity to take lessons from Alfred Hollins, the noted blind organist, occasionally substituting for him at St. George's West Church, Edinburgh. Around the same time he enrolled in music classes at the University of Edinburgh in preparation for his first diploma. Upon returning to Toronto, now at the age of fifteen, he took an appointment as organist at Knox Presbyterian Church, where he remained for two years. He then returned to Edinburgh and London to complete his work for the Fellow, Royal College of Organists diploma and extramural Bachelor of Music degree at Oxford University, both awarded in 1911 before his eighteenth birthday. Back in Toronto he served as organist-choirmaster at St. Paul's Presbyterian Church in Hamilton, commuting on weekends.

Thinking that his piano training had been neglected on account of his concentration on the organ, he went to Paris in 1914 for private study. While visiting Germany at the outbreak of war he was detained as a prisoner of war; there he befriended other English composers (including Quentin Maclean, see below), organized a camp orchestra for musicals, and concentrated on composition, including a work later submitted as part of the requirements for his Doctor of Music degree from Oxford University.

Back in Canada in 1919 he embarked on a lecture-recital tour of the west in which he played organ pieces and described his experiences as a war prisoner. In 1920 he began teaching organ and piano at the Canadian Academy of Music, and in 1926 became principal of the amalgamated Toronto Conservatory of Music. As an examiner and festival adjudicator, he travelled extensively throughout Canada offering stimulation and encouragement for musical development in small centers. In the following year he became dean of the Faculty of Music at the University of Toronto, initially a titular position.

By this time MacMillan had moved away from the organ as an exclusive preoccupation; his new interests included education, administration, and developing systems and policies, although he continued to conduct and to compose new music and arrange old music as required. One of his unusual projects, in collaboration with an ethnologist in 1927, was recording and notating music of native peoples in northern British Columbia. In 1931 MacMillan became conductor of the Toronto Symphony Orchestra, a position that enabled him to develop an unused potential. In 1935 King George V knighted him for his services to music in Canada. In the late 1930s he gained fame as a conductor in the USA, appearing in such prominent series as the Hollywood Bowl concerts and with the symphony orchestras of Chicago, Philadelphia, and Washington, DC.

1942 was a banner year for MacMillan: first, he was offered, but did not accept, an invitation to succeed Donald Francis Tovey in the Reid Chair of Music at the University of Edinburgh; second, he succeeded Herbert Fricker as conductor of the Toronto Mendelssohn Choir (see above). In 1945 he filled conducting engagements in Australia, and in Rio de Janeiro in the following year. Also in 1946 he was instrumental in establishing the Canadian Music Council and served as president of the Composers, Authors, and Publishers Association of Canada until 1969; one of his first projects was the organization of a concert of Canadian music for the Toronto Symphony Orchestra. As part of his renewed interest in the piano he performed piano concertos with the Toronto Symphony Orchestra, gave recitals, and made radio broadcasts. In 1950, during a weeklong festival to celebrate the Bach bicentenary, he offered a lecture-recital on the Clavierübung, playing all of Book 3 from memory. Although he resigned as conductor of the Toronto Symphony Orchestra in 1956, and of the Toronto Mendelssohn Choir in 1957, he still accepted conducting engagements with other musical organizations, travelled throughout Canada to initiate new projects to encourage young musicians, and acted as a classical disc jockey for a Toronto radio station.

MacMillan was a productive composer of musical works for the stage, orchestra, orchestra and choir, band, chamber groups, keyboard, and choir and voice. His writings included works on music instruction, articles in music journals, and other publications. He has been the subject of numerous articles by other writers.

Recognized as Canada's musical elder statesman, in later years MacMillan served as a member of the first Canada Council 1957-63 on account of his extensive participation in the musical arts. He participated in the formation of the Canadian Music Centre, serving as its president 1959-70, and of the Jeunesses musicales of Canada, serving as its president 1961-3. He received the Canada Council Medal in 1964. He was recognized by many public tributes on his seventieth and seventy-fifth birthdays, and these events were marked by special publications and revivals of his works. In 1970 he was made a Companion of the Order of Canada.

Quentin Maclean (1896-1962) was born in London, England, and studied organ there in the early 1900s and with Karl Straube (organ) and Max Reger (composition) in Leipzig 1912-14. During World War I he was interned in Germany where he met Ernest MacMillan (see above). In 1919 he served as assistant organist at Westminster Cathedral, then toured British theaters with newsman Lowell Thomas, providing background music for a lecture-film on Palestine. He was theater organist at many English cinemas 1921-1939 and began to broadcast regularly on BBC radio in 1925.

Maclean moved to Canada in 1939 where he continued his theater organ career in Toronto for ten years. He became one of the best-known organists of his time for his frequent radio broadcasts of background organ music for plays, poetry readings, and music for children's programs. He was organist-choirmaster at Holy Rosary Church 1940-62 and taught at the Toronto Conservatory of Music and at St. Michael's College, University of Toronto.

Maclean composed concertos for organ (two), harpsichord, piano, electric organ (two), harp, and violin; works for solo organ (eight), pieces for orchestra and other solo orchestral instruments, a string quartet, piano pieces, a cantata, and other choral works, among others. He was noted for his diverse musical interests, technical skills, musical memory, and high standards in the composition and performance of serious music, secular and liturgical.

*

Two features are noteworthy with respect to the individuals surveyed here. With the exceptions of Farnam and MacMillan they were born in England and received their early musical training there, which undoubtedly influenced their later musical orientation. Two of them lived for some time in the USA: Torrington 1869-73 and Farnam 1919-30, periods in which their careers flourished. The wide range of the experience and achievements of the seven organists is impressive. Taken collectively, they exhibited exceptional competence in a broad variety of activities: church musician, concert recitalist, teacher, lecturer, composer, arranger, conductor, festival organizer and adjudicator, examiner, writer, academic administrator, academic staff member, president of a professional organization, and expert on organ installation. At least one became a recognized authority in a specialized field (Willan, plainchant). All of them can be counted among those who have contributed significantly, in their specialized fields, to the musical life of Canada. 

 

Notes

                  1.              For a brief history of organbuilding and the major manufacturers, see James B. Hartman, “Canadian Organbuilding,” The Diapason 90, no. 5 (May 1999): 16-18; no. 6, (June 1999): 14-15.                 

                  2.              With Canadian soprano Emma Albani (1847-1930), who was commemorated in the same way at the same time, Willan was the first Canadian musician to be honored in this fashion.

                  3.              Willan made significant contributions to music for the organ. His monumental Introduction, Passacaglia and Fugue (1916) was described by Joseph Bonnet as the greatest of its genre since Bach. Other works combine Englishness and European chromaticism reminiscent of Reger and Karg-Elert. After 1950 his works became more contrapuntal, and chorale preludes became his most frequent form of expression.

                  4.             See, for example, “Organ Playing in its Proper Relation to Music of the Church.” The Diapason 29, no. 10 (October 1937): 22-23. He discusses the different--but sometimes overlapping--functions of concert organists (excelling in technique) and church organists (beautifying the liturgies or verbal forms, supporting the congregation, accompanying the choir, and welding the entire service into an appropriate whole). “As a general rule, I do not like large organs, large choirs or large noises of any sort, but there are occasions when grandeur is not only appropriate, but positively necessary . . .” (23). 

 

The biographical information in this article is derived from the Encyclopedia of Music in Canada, Second Edition, and is used by permission from the University of Toronto Press.

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