Skip to main content

The Golden Age of the Organ in Manitoba: 1875-1919, Part 2

by James B. Hartman
Default

Part 1 of this article was published in the May, 1997 issue
of The Diapason, pp. 18--21.

Westminster Presbyterian Church

Westminster Church had a reed organ until 1894, when it
acquired the discarded Warren pipe organ from Grace Church. Then, five years
later, D. W. Karn, Woodstock, Ontario, completed the installation of a
two-manual, 24-stop instrument; the opening recital on the handsome instrument
was anticipated as "one of the most interesting musical events of the
season,"28 and the organ was compared favorably with the one in Holy
Trinity Church.29

In 1912 the church replaced the organ with a four-manual,
49-stop Casavant organ at a cost of $10,500. This organ, which has undergone
several modifications since that date, is the grandest organ in Winnipeg in the
Romantic tonal tradition. For this reason it has served as the location for
many concerts and recitals by local players and world-renowned organ virtuosos
over the years.

St. Stephen's Presbyterian Church

When St. Stephen's Church was erected in 1903, it acquired a
new organ through a rather unusual sequence of events. In the same year the
Winnipeg College of Music opened, with a staff of fifteen teachers who offered
courses in piano, organ, voice, violin, harmony, and theory. The College had
ordered a two-manual $2,000 organ from an unidentified Toronto builder,
probably either Warren or Williams, for installation in their building. How St.
Stephen's acquired their organ was reported in a weekly newspaper:

When it came to making alterations in the new college
building it was found that it would be impossible to erect the organ there without inconvenience and a large expenditure of space--and the college business is growing so fast that space is a very valuable consideration. So, in this dilemma a convenient arrangement was made with the authorities of St. Stephen's church by which the organ will be placed in that church, used at the services and be available for college purposes during the week.30

The organ was only in use for about three years, when it was
replaced by a three-manual, 29-stop instrument, installed by Casavant
Frères in 1906 at a cost of $5,050.                     

Augustine Presbyterian Church

Organ installations received greater publicity when the
inaugural concerts were played by touring recitalists. For example, the
American organist Clarence Eddy, who had been the official organist at the
Paris Exposition in 1899 and who was reputed to have opened more organs than
any other living organist, played two recitals on the new three-manual, 28-stop
organ installed in Augustine Presbyterian Church by D. W. Karn, Woodstock,
Ontario, in 1905:

   Light
and color were transformed into waves of melody at Augustine church last
evening before a delighted audience of between seven and eight hundred music
lovers, assembled at the first of the two inaugural recitals on the new organ
by Mr. Clarence Eddy, a pastmaster on the great church instrument. The church
is as new as the organ so there were no grim ghosts of by-gone Covenanters to
protest against the introduction of a musical instrument in the kirk, but even
had there been they would have been soothed by the carnival of sound which the
magnificent instrument produced under the master touch of the world-wide famous
American organist.

   The
organ is set in an alcove on a level with the gallery and above the choir. It
was manufactured by the Karn Organ and Piano company, of Woodstock, Ontario, of
which Mr. Wright is the local manager. It is a splendid instrument, the largest
and best in western Canada, with over 2,000 speaking tubes; and, thanks to its
large open diapasons, it has a wide volume of sound which is unequalled by many
even larger instruments. Mr. Eddy himself is delighted with it. "It is
brilliant," he said, "and it was a pleasure to me to play on
it."31

The Augustine organ is the earliest instrument installed in
Winnipeg that still remains active, although it has undergone refitting and
renovation several times in the intervening years.

Other Installations

The arrivals of new organs in other large city
churches--Zion Methodist in 1905, Fort Rouge Methodist in 1906 and 1911, Young
Methodist in 1907, Wesley Methodist in 1908, St. Luke's Anglican in 1910, St.
Giles Presbyterian in 1913, and others--continued to receive attention in the
daily newspapers. With some exceptions, inaugural recitals by local players
were often ignored, perhaps because they were not stand-alone events, but were
part of dedication services involving religious rituals and church choirs. The
installation of a new organ also provided an opportunity for local organists to
inspect and play the instrument. Five city organists performed at a private
trial of the new three-manual Casavant organ at Broadway Methodist Church in
1907. Leading members of the congregation and several city clergymen were
present, along with J. C. Casavant, the head of the organ building firm.32

Local Players

As soon as trained musicians arrived in Winnipeg, usually
from England, they opened music studios in Winnipeg to offer private
instruction in voice, piano, organ, and other instruments. Many of these people
were also active in local orchestras or served as church organists and
choirmasters. Some took employment in local music stores to supplement their
meagre income from professional duties. For example, this advertisement was
printed in a daily newspaper:

Mr. C. J. Newman (Associate London Academy of Music),
Organist and Choirmaster, Holy Trinity Church, is now prepared to receive or
visit pupils for organ, piano and voice culture. He is also open to accept
concert engagements as a pianist, accompanist, or for organ recitals. For terms
and appointment, address, for the present, Prince's Music Store.33

In the early days organ recitals in the larger churches were
played before capacity audiences, and they were much more frequent than they
are today. Sometimes they were shared performances involving church choirs,
vocalists, or other instrumentalists. A number of Winnipeg organists were
particularly active, and the newspaper columnists followed their careers with
sustained interest.

One of the earliest was Dr. P. R. Maclagan, a native of
Scotland, who became a church organist there at the age of eighteen. Before
coming to Winnipeg in 1882, he was organist at Christ Church, Montréal,
for about twelve years. He served as organist at several prominent Winnipeg
churches and was in demand as a recitalist throughout the city:

The recital of organ music given by Dr. Maclagan in St.
Mary's Church on Tuesday evening was attended by a large and fashionable
audience, including most every professional and amateur organist in the city.
The programme was an unusually heavy one, and contained representative
compositions of nearly all the Great Masters, classical and modern. . . . The
technical difficulties of some of the pieces, notably the Guilmant sonata, are
enormous; yet they were all performed, not only with apparent ease, but with a
degree of artistic finish seldom or never heard in the country. . . . The
performance was probably superior to anything hitherto executed by that
talented artist, and his many friends who were present expressed their delight
at again enjoying his masterly interpretations.34

On one occasion he travelled to New York to play at one of
the Episcopal churches there. He was musical conductor of the Musical and
Operatic Society, and also of the Madrigal Society, before his untimely death
of consumption in 1887 at the age of thirty-six.

Among the organists who contributed to the development of
the local musical culture was Kate Holmes, organist at Grace Methodist Church
in the 1890s. While a review of her recital at Christ Church Anglican in 1892
was highly appreciative, its condescending tone would not pass late
twentieth-century feminist criteria unchallenged:

Christ church was well filled last evening by a music loving
audience, who had gathered together to hear and appreciate what is not too
often heard in this city, high-class music, well played on the organ. To very
few women is given such power over the master instrument as to Miss Holmes, who
is the organist of Grace church. Without apparent effort, she handles the keys
in a manner that proves her exceptional ability, for a woman, on the organ.

The programme which was selected was a very comprehensive
one, and was well calculated to exhibit the resources of the fine instrument
that Christ church now boasts.35

Robert D. Fletcher played his first reported recital at Holy
Trinity Anglican Church on 27 September 1898; eventually he was appointed
organist at the church, probably due to his demonstrated competence at a number
of recitals he played there and at other locations. This enthusiastic amateur
was pursuing medical studies (he received his medical degree in 1903) at the
time he was awarded a Master of Arts degree from The University of Manitoba in
1902 for his treatise, "The Church Organ--Its Evolution--Some Famous
Instruments." The opening paragraph of his 21-page dissertation accurately
reflected current views of the organ as a rival of the orchestra:

There is probably no instrument which has so engrossed the
public attention, as well as Musicians generally, as the organ, embodying in
its completeness almost all the principal effects obtained from band or
orchestra in solo as well as ensemble playing, even surpassing these in some
respects, and as capable of the most delicate pianissimo as the thundering
forte.

The reviews of his recitals also revealed attitudes towards
organ recitals in general that were widely held at this time:

Music--a branch of the art that, speaking locally, does not
hold its proper place in public esteem. There is usually an absence of vulgar
clap-trap at organ recitals, and in a beautiful church like Holy Trinity the
refined and restful surroundings add much to the impressiveness of such
occasions. Tuesday's programme was by no means a formidable one, in fact there
was not a "big" number on it; but its performance was characterized
by care and skill as to execution, and intelligence as to registration.36

There is a danger in organ music of relying too entirely on the mechanical effects for the interpretation of the work and while these effects are very necessary, in fact indispensable, nothing can take the place of a sympathetic, artistic delivery on the part of the performer himself. There are very few organists in the west who can entertain an audience as did Mr.
Fletcher last evening.37

Fletcher's great popularity can be gauged by the large
attendance at his recitals. He had a dedicated following in other social
circles, for he also played ragtime piano pieces at "smoking
concerts," where groups of men spent evenings playing cards amid the
fragrant odour of superb Havana cigars and being entertained by singers, small
orchestras, and instrumentalists. Even so, ragtime generally was denounced as
musical rot that makes money.38 Nevertheless, one critic deplored the meagre
collection received at one of Fletcher's organ recitals: "His talents will
some day be more substantially appreciated than in a community in which an
audience of one thousand 'music lovers' contribute the magnificent collection
of forty dollars and fifteen cents."39

Eva Ruttan was one of a new generation of organists emerging
in Winnipeg in this period. She received keyboard training in the city before
leaving in 1905 to study with Henry S. Woodruff, organist and musical director
of Westminster Presbyterian Church, Minneapolis. On her return to Winnipeg two
years later, she opened a studio to accept students in piano and organ and also
became the organist at the new Fort Rouge Methodist Church, where she remained
until 1909. Her first public recital in 1907 was praised in print:

The lady shows distinct improvement in her manipulation of
the difficult instrument, and plays with fine expression. Her best numbers were
"Fanfare" by Lemmens and Lemare's "Andantino." Good
organists are not so many in the city but that a new recruit to the ranks will
be warmly welcome.40 

J. C. Murray, organist at St. Stephen's Church, was not a
frequent recitalist, but he was well known and appreciated in the musical
community. In 1908 a London publisher issued an album of his musical
arrangements of Elizabethan lyrics. One of his rare public performances, in
1909, was compared favourably with those of two world-class players, Edwin
Lemare and Clarence Eddy, who had visited Winnipeg, in terms of his command of
the organ's resources and his mastery of the art of improvisation.41 Murray
later received a warm posthumous tribute from an organist-diarist:

Mr. Murray had been an occasional pupil of Guilmant, i.e., I
think he had benefited on several occasions on courses of lessons designed for
pupils, who could have the time to run over to Paris from Great Britain and sit
at the feet of the great master. Mr. Murray was a superb player and maintained
the highest traditions of organ playing . . . [and] his playing had a charm and
finish that will not be easily forgotten.42

The same diarist also reminisced about George Dore, organist
at Holy Trinity Church for a time, who had arrived in the city from Chatham,
Ontario, late in 1890:

Professor Dore . . . was an elderly gentleman who played for
a time at Holy Trinity and subsequently was organist of the Anglican church in
Portage la Prairie. He had the hall marks of a fine musician and claimed, I
have no doubt with truth, to have been a fellow chorister with Sir John Stainer
and Arthur Sullivan. He was a remarkably clever improviser and a genial soul,
and I think of him with kindness as a man with the instincts of an artist and a
gentleman.43

When Zion Methodist Church installed a new three-manual
Casavant organ in 1905, the new organist Fred M. Gee was at the console. Gee
emigrated from Wales to Winnipeg in 1902 at the age of twenty and opened a
studio to teach piano and organ. In the following year he joined the staff of
the Winnipeg College of Music and became organist-choirmaster of Westminster
Presbyterian Church. For several years after his arrival in Winnipeg, until
around 1907, he was referred to as F. Melsom Gee, perhaps to preserve a family
identification with his father, Melsom D. A. Gee, who followed his son to
Canada in 1906 and served as organist at All Saints' from 1907 until his death
in 1921. Fred Gee served as organist at several churches, including six years
at All Saints' beginning in 1925, and often played inaugural recitals
elsewhere. He established Winnipeg's Celebrity Concert Series in 1927, later
described as the largest on the North American continent. As a full-time
impresario, Gee brought many world-renowned musical artists to perform before
large, enthusiastic audiences. A few months before his death in 1947, Gee was
the soloist in MacDowell's Piano Concerto No. 2 with the visiting Minneapolis
Symphony Orchestra, conducted by Dimitri Mitropoulos.

Arnold Dann was one Winnipeg organist who achieved
prominence in the field of music education. Shortly after arriving in the city
to become organist at Grace Church, he opened a studio and secured an academic
appointment at Wesley College in 1918:

With the assistance of several talented teachers . . .
[Dann] will conduct classes in all grades for the study of pianoforte, harmony,
musical aesthetics, and interpretations. . . . Mr. Dann is planning to give a
series of organ and piano recitals personally. In addition he will deliver his
popular lectures on "Music and War," "The Complete
Organist," and "The Rise and Development of the Tune."44

Dr. Riddell, principal of [Wesley] College, recognizes the
importance of music as a communal asset and the necessity of placing it in
Winnipeg on the same footing as other arts and sciences. The services of Arnold
Dann, the well known piano virtuoso, and successful director of music at Grace
church, have been engaged. He has been given a professorship and a place on the
faculty of the college.45

Dann's recitals drew large crowds, and their frequency
clearly reflected their sustained success with the musical listening public.
Dann served as organist at Grace Church and held his teaching appointment at
Wesley College until he left Winnipeg in 1923 for the United States, where he
later became organist and choirmaster at a new one million dollar church in
Pasadena, California, in 1924.

Visiting Recitalists

Winnipeg was host to some of the world's most renowned
organists during this period; most of them came from the United States, several
from England, and prominent Canadian players were also represented. Advance
notices of their appearances were followed by lengthy and mainly appreciative
reviews of their recitals. The first reported recital by a visiting organist
took place at the Central Congregational Church in 1890. It was given by the
touring English recitalist Frederic Archer who, according to the English Globe,
"is now the greatest of modern organists . . . 2,000 organ recitals at the
Alexandra Palace." For an admission fee of 50 cents, the audience heard a
program comprised chiefly of transcriptions of orchestral or operatic works by
familiar composers. His return to the city early in the following year was
again accorded an enthusiastic reception.

In succeeding years, Winnipeg audiences heard recitals by
these performers:  J. Warren
Andrews, Minneapolis, at Grace Church in 1894; Frederick H. Torrington,
principal of the Toronto College of Music, at Grace Church in 1898; William C.
Carl, the New York organist who was on his way to give an inaugural recital in
Dawson City, Yukon, at Grace Church in 1903; Rosa d'Erina, the distinguished
Irish prima donna and organist, at St. Boniface Cathedral in 1905; Arthur
Dunham, the organist at Sinai Temple in Chicago who had received a testimonial
from the famous French organ virtuoso and composer Charles-Marie Widor, at Knox
Church in 1906 and 1914; Edwin H. Lemare, the expatriate English organist and
Paderewski of the organ who became a performing superstar of the organ in the
course of world-wide tours, at Grace Church in 1908; Lynnwood Farnam, the
Canadian organist who became a legend in his own time by committing 200 pieces
to memory and playing 500 recitals by the time he was thirty-five, at Augustine
Church in 1908; William Hewlitt, a co-director of the Royal Hamilton
Conservatory of Music and heralded as one of the most brilliant players in the
country, at Broadway Church in 1909; Gatty Sellars, the English organist who
was accompanied by the King's Trumpeter, at Grace Church in 1911 and St. Andrew's Church in 1912; Henry Woodruff, Minneapolis, at Knox Church in 1913; Albert D. Jordan, the Canadian recitalist who had served as organist at the
Panama-Pacific Exposition in San Francisco, at Westminster Church in 1915;
Herbert A. Fricker, former city organist of Leeds, England, who came to Canada
to conduct the Toronto Mendelssohn Choir, at Westminster Church in 1919; Ernest
MacMillan, who eventually would become recognized as Canada's musical elder
statesman, at Westminster Church in 1919; and T. Tertius Noble, formerly
organist of Ely Cathedral and York Minster before settling in New York, also at
Westminster Church in the same year.

What They Played

The content of organ recital programs over the years can be
attributed to a variety of factors: the performers' backgrounds, training,
musical interests, and technical abilities; reverence for musical tradition and
the attraction of new material; the perceived musical preferences of audiences;
and the tonal resources of the organs. In Winnipeg in the early 1900s there
were only a few orchestras or instrumental groups that could provide public
performances of musical masterpieces of the past or of contemporary works.
Access to this realm of musical culture was broadened by the inclusion in organ
recitals of many transcriptions of operatic, choral, or instrumental works by
major composers. This practice, which was also evident in England and the
United States, eventually attracted much criticism, even in Winnipeg. Dr. Ralph
Horner, the music director of the Imperial Academy of Music and the Arts in
Winnipeg and music editor of a weekly newspaper, later referred to as the
"grand old man of music" in the city, commented on this issue in an
article that advocated more frequent organ recitals in city churches as a means
of increasing public familiarity with good music:

I am not an advocate for playing arrangements of orchestral
music on the organ, for the attempt to illustrate or imitate the orchestra only
results in disparaging the "King of Instruments," but in the absence
of a Symphony Orchestra these organ recitals can be the means of making people
acquainted with orchestral compositions which otherwise they would never
hear.46

In the four decades preceding 1920, there were 111 reported recitals, consisting of 733 selections in all. Slightly more than one-third of all the pieces performed were transcriptions of a wide range of works by the major composers of the eighteenth and nineteenth centuries. The most frequently
performed pieces were derived from Wagner's operas Lohengrin, Parsifal, and
Tannhaüser; and Handel's choral works, including his ever-popular
Hallelujah Chorus and Largo. Haydn was represented by arrangements of his
symphonic and chamber works. Audiences also heard organ interpretations of
marches by Gounod (Marche militaire), Mendelssohn (War March of the Priests
from Athalie), and Chopin (Funeral March), along with arrangements of Grieg's
Peer Gynt Suite and Dvorak's New World Symphony. Transcriptions of Von
Suppé's Poet and Peasant Overture, as well as of Beethoven's overtures
and some of his piano pieces, were also presented.

As for original works, Alexandre Guilmant's organ
compositions were the most frequently played, led by his Marche funèbre
et chant séraphique; the earliest reported performance of his Sonata in
D Minor, written in 1874, was in 1885. Bach's toccatas, preludes, and fugues
began to be played often, but almost none of his chorale preludes; more than
half of their performances were by several visiting recitalists. The first
reported performance of his dramatic Toccata and Fugue in D Minor was in 1883.
Mendelssohn was first represented in 1885 by his Sonata No. 1 in F Minor,
composed about forty years earlier. Pieces by Louis
Lefébure-Wély, the fashionable Parisian organist who demonstrated
instruments of the leading French organ builder Cavaillé-Coll in the
mid-1800s, rapidly became recital favourites; one of his works, the Offertoire
in G, was played in the first known organ recital in Winnipeg in 1878, about
ten years after its publication. The works of Charles-Marie Widor were not
included in the programs of touring organists until 1905. Interest in the
compositions of Edwin H. Lemare escalated following his recitals in Winnipeg in
1908, and local organists included many of his lighter works--particularly his
Andantino, later popularized as Moonlight and Roses--in their programs for many
years. The compositions of Alfred Hollins, the blind English organist, began to
appear in the programs of both visiting and local players at least a decade
before his visit to Winnipeg in 1926.

The audiences at organ recitals probably consisted of
parishioners of all the major churches and members of the general public
possessing different degrees of musical enlightenment, along with the leading
musical people of the city--"the tutored and untutored alike," as one
newspaper commentator described them. A "full house" at a large
church would have amounted to a crowd of over 1,000 people. Considering that the
population of Winnipeg around 1900 was about 40,000, and although it more than
tripled within a decade, it is evident that attendance at organ recitals was a
significant aspect of musical culture. These musical-social events were but one
manifestation of intense musical activity that included the forming of bands,
church orchestras, choral societies, and choirs, as well as the establishment
of several musical conservatories, music teachers' associations, and music
clubs, and the inauguration of the Manitoba Musical Competition Festival.

Theatre Organs and Organists

Moving picture theatres were the chief form of popular
entertainment in the cities and towns of Manitoba and elsewhere in the early
years of the twentieth century. The larger Winnipeg movie houses also had
resident vocal soloists, instrumentalists, and orchestras that gave brief
concerts before screenings of motions pictures or during intermissions.
Vaudeville acts and sometimes local military bands were featured in these
events, too.

Theatre organs first were used to provide musical
backgrounds to the action in silent movies. Sometimes these sonic backdrops
were improvised spontaneously by the organist, sometimes they were adaptations
of composed music. In some respects the theatre organ was a competitor of the
orchestra, for the pipe ranks and stop lists of these organs mimicked
orchestral instruments. They were also equipped with a variety of percussion
devices, such as drums, traps, xylophones, bells, and chimes. Organ consoles
were elaborately decorated structures, often of coloured glass backlighted to
silhouette the player. Sometimes they were mounted on hydraulically-operated
platforms that allowed the organist, seated at the console, to rise
dramatically into the audience's view from beneath floor level, playing all the
while.

A bizarre instrument called "The Fotoplayer" was
installed in Winnipeg's Bijou Theatre in 1915. Many of these relatively
inexpensive music machines, manufactured by The American Photo Player Company,
New York, were installed in theatres throughout the United States and
elsewhere, where they added to the public's enjoyment of silent films. This
mechanical wonder included a pressurized reed organ section and perhaps several
ranks of organ pipes, along with various sound effects, all of which could be
played manually or by means of paper rolls. Some models had a device for
shifting quickly from one roll to another to follow the mood changes of the
film. The single keyboard was centred between two sound cabinets that housed
the electric blower, wind chests, and special effects devices. It was
advertised as "The Ninth Wonder of the World, The Musical Masterpiece that
Expresses the Griefs, Joys, and Triumphs of the Artists; that Supplies the
Unspoken Words in the Pictures--Magnificent Orchestral and Organ Tones."

Organ recitals of current popular music and transcriptions
of familiar light classics took on an independent life of their own with the
advent of talking pictures. These performances, like those of theatre
orchestras, were additional attractions to the current motion picture being
shown, and often featured special music for the Christmas season. It is
interesting to note that theatre organists endeavoured to maintain high
standards in their selections of music, whether to accompany the motion picture
or for short recitals during intermissions:

Modern theatres have for some time been equipped with
splendid pipe organs. Good orchestras have been introduced, and are now a
recognized feature. The music is one of the chief attractions. One organist who
plays at a large picture house said recently, "besides recital programmes
and special organ solos, I gave request numbers to get the musical pulse of our
audiences. Only once have I received a request for ragtime or any real cheap
piece. On one occasion I had a request for a Bach Fugue."47

Some theatre organists earned a living out of this activity,
while others occupied posts as church organists at the same time. Their
careers, involving moves from one theatre to another or presiding at the
opening of a new instrument, were reported in the entertainment sections of the
newspapers, perhaps in the belief that their fans would want to follow them
from theatre to theatre.

The installation of a large theatre organ in the Province
Theatre in Winnipeg in September 1917 created a high level of interest. The
three-manual, electric-action instrument (claimed to be the only organ in
Winnipeg so equipped), containing 2,000 pipes, was supplied by the Toronto
organ builder C. Franklin Legge. The $20,000 instrument also had a self-playing
mechanism  that allowed the
instrument to perform on its own in the absence of a trained organist. The
organ was formally opened by George E. Metcalfe, "The Organist
Supreme" from the Pacific Coast, who amused the theatre customers with a
steady stream of improvisations on the "Wonder Organ" throughout the
afternoon and evening. On that occasion the theatre was featuring the
hand-coloured film "Mayblossom," made in France by
Astra-Pathé. 

The Winnipeg theatre organist Walter Dolman had a career as
a church organist before and after his experience in Winnipeg cinemas. Born in
England in 1875, he was appointed organist in a church in Burton-on-Trent at
the age of fourteen. After coming to Canada in 1903, he lived in Toronto and
worked for a while with F. H. Torrington, principal of the Conservatory of
Music, then moved to Chatham, Ontario. He was a church and theatre organist
briefly in Detroit, Michigan, before coming to Winnipeg around 1918 to play at
the largest movie theatres. Later in his career he inaugurated a daily series
of "twilight recitals" in the late afternoon and early evening, when
he presented a mix of music by modern masters, earlier composers, and popular
numbers in vogue with the younger set. In 1928 he moved to nearby Kenora,
Ontario, to become organist at Knox Church in that town, where he remained
until his death in 1947.

The question of the influence of the theatre organ generally
on the development of an appreciation for mainstream organ music was the
subject of a borrowed newspaper editorial. The fear that "bad" music
would drive out "good"was unfounded, according to this writer:

The feeling among musicians that the organ performances
given in "movie" shows lower the public taste for dignified music
seems to be increasing. In regard to the general influence of
"movie"organ music a writer in Musical Opinion says: "When the
instrument began to take a prominent part in the 'movies,' some of us thought
that people, having the organ thus brought to their ears night after night,
would esteem it more highly. But this is not likely to provide an exception to
the rule that 'familiarity breeds contempt.' We are now beginning to see that
the old aloof position of the organ was not a bad thing. True, its public was
limited, but if it spoke to comparatively few, the few were devotees. It is not
likely to gain new ones from its association with Mr. Chaplin."48

Later Years

The 1920s marked the height of fashion for cinema organs.
Several of the larger movie theatres in Winnipeg installed pipe organs in this
period, and the arrival of a new instrument was a matter of intense interest on
the part of the popular musical establishment and the entertainment industry.
Following the advent of the first sound-synchronized "talkies" in 1928, the role of the theatre organist began to change. With the gradual demise of silent motion pictures, cinema organists still continued to provide musical
entertainment before picture showings and during intermissions, but these
practices eventually were discontinued as the talking movies came to be
regarded as self-sufficient entertainments in themselves.

The Winnipeg Centre of the Canadian College of Organists was
established in 1923 by some of the city's leading organists. This small but
enthusiastic group sponsored recitals by local and visiting players and
arranged special events for the improvement of church music generally. The
1920s were the peak period of organ recitals, and the 1930s were almost as
active. The frequency of new organ installations diminished over the succeeding
decades, particularly during the years of World War II, when materials were in
short supply. Many renovations of existing instruments were undertaken in the
1950s, but only a few of the churches built after this time acquired pipe
organs, preferring less costly electronic instruments instead.

The past four decades have been marked by renewal,
consolidation, and modest growth in the fortunes of the organ. Interest in the
organ and its music is still relatively strong today, considering the various
musical and performing arts alternatives, as well as the other forms of
cultural entertainment now available. But in terms of organ installations,
recitals, and intensity of public interest in the King of Instruments and its
players, the period of the "Golden Age" of the organ remains
unsurpassed in the history of music in Manitoba.               

Notes

                        28.
style='mso-tab-count:1'>             
FP,
15 April 1899.

                        29.
style='mso-tab-count:1'>             
Winnipeg
Tribune, 22 April 1899.

                        30.
style='mso-tab-count:1'>             
TT,
31 October 1903

                        31.
style='mso-tab-count:1'>             
FP,
22 February 1905.

                        32.
style='mso-tab-count:1'>             
TT,
27 April 1907.

                        33.
style='mso-tab-count:1'>             
FP,
18 June 1888.

                        34
style='mso-tab-count:1'>               
FF,
11 November 1885.

                        35.
style='mso-tab-count:1'>             
FP,
19 May 1892.

                        36.
style='mso-tab-count:1'>             
TT,
1 October 1898.

                        37.
style='mso-tab-count:1'>             
FP,
12 September 1900.

                        38.
style='mso-tab-count:1'>             
TT,
1 June 1901.]

                        39.
style='mso-tab-count:1'>             
TT,
5 October 1901.

                        40.
style='mso-tab-count:1'>             
TT,
19 October 1907.

                        41.
style='mso-tab-count:1'>             
TT,
8 May 1909.

                        42.
style='mso-tab-count:1'>             
"Recalling
Early Organists: From the Diary of the Late Jas. W. Matthews," FP, 3
January 1925.

                        43.
style='mso-tab-count:1'>             
"Few
Pipe Organs When Winnipeg was a Hamlet: Diary of the Late James W. Matthews
Recalls Early Instruments and Players," FP, 13 December 1924.

                        44.
style='mso-tab-count:1'>             
FP,
31 August 1918.

                        45.
style='mso-tab-count:1'>             
"Wesley
College to Inaugurate Music Department," FP, 14 September 1918.

                        46.
style='mso-tab-count:1'>             
"Music,"
TT, 17 February 1912.

                        47.
style='mso-tab-count:1'>             
"Music,"
FP, 23 March 1918.

                        48.
style='mso-tab-count:1'>             
FP,
21 September 1918.

Related Content

The Golden Age of the Organ in Manitoba: 1875-1919, Part 1

by James B. Hartman
Default

Fair Organist--"I am sorry you had to give off blowing for us, Giles."

 

Giles--"Yes, Miss; the organ don't sound what it did, do it? Jim, the new blower, be a very good chap, but 'e ain't got no music in 'im. Now, we did used to give 'em summat worth 'earin', didn't we, Miss?"

(Winnipeg Town Topics, 28 August 1909.)

The history of organs in Manitoba, Canada, is a neglected aspect of the musical, cultural, and church history of the province. A 45-year period around the turn of the century was the "Golden Age" of the organ in Manitoba. More than one-third of all the known pipe organ installations in the province up to the present occurred in this period, many of them in newly constructed churches. Both the instruments and the recitals played on them were matters of intense public interest. The installation of a new church orgn was not only a matter of pride and celebration on the part of the congregation, but it was also a significant event in the musical life of the community. This article presents a brief chronicle of the organ--the instruments, the builders, and the players--during this period of slightly more than four decades.

Religious Denominations and Historic Churches

Within fifty years after the displaced tenant farmers from the north of Scotland had arrived in Manitoba's Red River district between 1812 and 1814, many of the major religious denominations, now well established, had built their first churches. The first Roman Catholic churches were constructed in 1819 and 1822, followed by a series of cathedrals completed in 1833, 1862, and 1908. The Anglicans, whose religion was brought to the country by missionaries and employees of the Hudson's Bay Company, built their first Church Mission House in 1822, followed by several other churches along the rivers, including St. Andrew's on the west bank of the Red River in 1849 and St. James on the north bank of the Assiniboine River in 1853. Holy Trinity, Fort Garry's first Anglican church, was opened in 1868. The Presbyterians erected Kildonan Presbyterian Church on the northern outskirts of the settlement in 1851; the first Knox Church was established at a more central location in 1868, succeeded by larger buildings on other urban sites in 1884 and 1917. Other Presbyterian congregations constructed places of worship in various sections of the city: St. Andrew's in 1882, Augustine in 1887 and 1904, and Westminster in 1912. The Methodists founded their first mission at Red River in 1868; their first Grace Church was dedicated in 1871, enlarged in 1877, followed by a new building in 1883; the Wesley congregation established their first church buildings in 1883 and 1898. The Congregationalists arrived in 1879 and erected their first church building in Winnipeg in the early 1880s, followed by a second in 1890.1

Music in the Churches

The place of music in religious worship varied according to the denomination. Music was not readily accepted throughout the country by the Presbyterians, for they did not allow organs or hymns; the only singing was metrical psalms, later supported by a bass viol or flute. This situation continued until 1872, when their General Assembly decided to permit the use of organs.2 In Manitoba some members of the Kildonan Presbyterian Church congregation objected to the introduction of a choir and to the idea of having an organ. In a debate on these issues, one parishioner announced that if an organ were put in the church he would bring around Old Bob, his horse, "and take the 'kist o' whustles' out of the house of the Lord and dump it by the roadside." When the organ eventually was put in, another dissenting member transferred to St. Andrew's mission church, unaware that a small melodeon was used in services there, too. Nevertheless, soon after his daughter was appointed to play the instrument in Kildonan Church he returned there. This repentant parishioner was John "Scotchman" Sutherland, later an elected member of the first Legislative Assembly of Manitoba.3

In Winnipeg, where other religious denominations considered the organ an appropriate aspect of Christian praise, things went more smoothly. Grace Methodist acquired a small reed organ in 1873, and two years later a prominent mill owner presented the Baptist Chapel with a similar instrument.4 Other city churches, as well as those in outlying areas, also purchased reed organs, and they served these congregations for many years.

Reed Organs

The reed organ today exists only as a reminder of a bygone era, but it played an important part in the musical life of the community around the turn of the century. In addition to supporting congregational singing in the churches, reed organs were the focus of religious devotions and entertainment in family parlours throughout North America.

It is likely that the first reed organ in Manitoba was not imported but was built here. According to the recollections of an early pioneer, the first organ in St. Boniface Cathedral (the 1833 building destroyed by fire in 1860) was a melodeon made by Dr. Duncan, a medical officer with the regular army. He was "devoted to music and a very ingenious man."5 This may have been the same organ acquired by the Grey Nuns sometime after their arrival at the St. Boniface mission in 1844; later they gave the instrument to the parishioners of the Cathedral. One of the nuns, Sister Lagrave, played Dr. Duncan's organ in the Cathedral, but it was lost in the fire that destroyed the fourth Cathedral in 1968.6

An early imported reed organ, built around 1800 by Trayser & Cie, Stuttgart, Germany, was brought from England through York Factory in the mid-1800s, intended for use in a northern diocese of the Anglican church. During the journey the York boat overturned on the Nelson River, but the organ was recovered and brought south to St. Andrew's, where it was left with a local Sunday school teacher who was also the church choir leader. The organ was designed to be carried by four men using poles looped through metal rings, two on either side of the case; this allowed the organ to be moved to and from nearby St. Thomas Church. This instrument, now nearly 200 years old, is in the museum at St. Andrew's-on-the-Red Anglican Church, near Lockport.

Although nineteenth-century reed organs went under different names, all of them used wind-blown metal reeds to produce the sound. The smaller varieties, called melodeons or cottage organs, were compact, table-sized, semi-portable instruments. The larger versions were called harmoniums, cabinet organs, parlour organs, or pump organs, and their wind supply was produced by dual foot treadles that powered the bellows. Their fancy cases, decorated with ornate mouldings and carvings, made them desirable pieces of furniture in Victorian parlours in both city homes and farm dwellings. Larger church models had as many as 20 drawstops and sometimes pedal keyboards; these required an assistant to pump the bellows handle at one side of the case. Often they were mistaken by the public for pipe organs, since some of them had imitation pipes mounted on top of the case.7

Most of the reed organs in Manitoba churches and homes were built in southern Ontario by a few of the larger companies founded in the 1870s and supplied through their agents or retail outlets in Winnipeg. Before rail connections were established with Eastern Canada, organs were transported across the northern United States to St. Paul, Minnesota, and then north to Winnipeg by river boat. One of the largest manufacturers was the Bell Organ and Piano Company (or the Bell Piano and Organ Company, depending on its priorities); one of their large two-manual, 16-stop reed organs, with "mouse-proof" pedals, was installed in St. Alban's Anglican Church, Oak Lake, around 1890, and it is still in use. Other prominent Ontario makers included the Dominion Organ and Piano Company, the W. Doherty Piano and Organ Company, and the Thomas Organ Company. A large two-manual, 20-stop, Doherty instrument, built around 1904, originally in St. Alban's Anglican Church, Snowflake, is still in regular use in St. Andrew's-on-the-Red Anglican Church.

The T. Eaton Company, Winnipeg's largest retail store, sold several models of cabinet reed organs, made by the Goderich Organ Company, through its mail order catalogues around 1900. The basic "Queen" model, with 5 octaves, 10 stops, and 3 sets of reeds, was $29.50; the top-priced "Empress piano-cased" model, with 6 octaves, 12 stops, and 5 sets of reeds, was $75.00 (the lowest priced piano was $150.00). In 1902 J.J.H. McLean's music store invited the public to informal recitals on an automatic self-playing organ, "The Bellolian."

There was competition from American sources, however. In the mid-1870s Winnipeg newspapers carried advertisements by a dealer in St. Paul, Minnesota, offering pianos and organs to Manitoba residents, free of duty. The Manitoba Music Store in Winnipeg offered instruments by both American and Canadian makers, as well as tuning, repairs, and instruction. Several reed organs from the Estey Company, Brattleboro, Vermont, were supplied to Manitoba churches through a Winnipeg agent in the 1880s; a one-manual, 19-stop instrument, with ornamental pipes, now electrified, is still in use in St. Andrew's-on-the-Red Anglican Church.   

A pioneer in Deloraine recalled a large imposing instrument installed in the Presbyterian Church there in 1897. The organ had two manuals and pedals, with ornamental pipes, and was powered by the strong arms of older boys or young men who pumped a heavy handle to inflate the two bellows. She remembered that pumpers earned the reputation of "good pumper" or otherwise. Too much enthusiasm on the part of the pumper made it difficult for the organist to adjust the volume, whereas a "good pumper" had more appreciation for the mood of the music and waited for the signals. One time, during an organ recital, a belt connecting the two bellows broke. The pumper was frantically working the handle, hoping to add more power to the remaining bellows, while the organist was giving signals for more volume, more volume! When the ordeal was over, the pumper was exhausted and drenched with perspiration. That pumper still remembered that occasion vividly at the age of 85.8

A later development of the reed organ was the vocalion, patented in 1872 and first exhibited in 1885, which had a smoother, organ-like tone. It was the instrument of choice for a few churches, but its relatively high cost made it uncompetitive with that of small pipe organs. One organist-critic called vocalions "atrocities." In 1890 McIntosh's Music House in Winnipeg advertised "The Vocalion Organ for Churches, etc; Parlour and Church Organs of every description."

Another variation was a hybrid instrument employing both reeds and pipes to approximate true pipe organ sounds in a less costly instrument. The Compensating Pipe Organ Company, which was in business in Toronto in the early 1900s, offered these instruments to Manitoba purchasers through a Winnipeg dealer, the Grundy Music Company. The company's agent installed a two-manual, 14-stop instrument, with full pedal keyboard, in St. John's Cathedral in 1902, replacing a less powerful model by the same maker:

The St. John's Cathedral is to be congratulated on the installation of its new organ, not only on account of the quality of the instrument, but also on its having been built for the Cathedral in time for the ordination of the new dean.

It is to be conceded that it is a very good thing indeed for churches, large or small, Sunday Schools, concert halls, etc., that it is now brought within their means to obtain a high grade organ, producing genuine pipe organ music, one that takes up less than half the space of any other instrument producing a similar musical result, (thus saving expensive alterations), and one that, as has before been said, can produce such beautiful effects with reeds and pipes, played together, (they can be tuned to each other at any temperament) and one which can be bought for half the price that has hitherto prevailed for instruments of similar volume. Similar musical results have never been produced before.9

Nevertheless, the musical qualities of the organ were not highly regarded by one professional organist: "Compensating organs, of which the less said the better, and which the hearer should be very generously compensated for listening to."10

Although many thousands of reed organs were sold during the peak period of their popularity between 1870 and 1910, their decline in popularity accompanied other innovations in musical entertainment, such as the player piano, the gramophone, and the radio, all of which transferred music appreciation in the home from a participatory activity into a passive one. Few reed organ manufacturers remained in business after 1930, and apart from those few instruments still being played in several rural Manitoba churches, the remaining survivors are collector's items in private homes and museums.

Pipe Organs

The history of pipe organs in Manitoba is largely a chronicle of events in Winnipeg. An expanding urban population, increasing wealth, the growth of the various religious denominations, and the flowering of musical culture all resulted in the construction of a large number of churches within a relatively short span of time. In the French-Canadian community of St. Boniface, three Roman Catholic Cathedrals had been erected in succession (1822, 1833, 1862) before other denominations began to construct their houses of worship in Winnipeg, on the opposite side of the Red River. The first major boom in church building construction began in the 1880s and extended to about 1915. Many of Winnipeg's largest and finest churches were built in these early years. Since many of the business, political, and community leaders, predominantly Anglo-Saxon in origin, were prominent members of the larger city congregations, they undoubtedly exercised considerable influence on decisions regarding the construction of church buildings, as well as on the installation of organs.

The pattern of organ installations in Winnipeg reflected, but did not exactly parallel, the major periods of construction of church buildings. The greatest number of organ installations in the city occurred between 1900 and 1930. In rural centres most of the early churches did not acquire pipe organs immediately, but used reed organs until they could afford pipe organs at a later date. The frequency of known organ installations during the period under consideration is evident in this summary:

                City        Rural     Total

1875-79                2                                2

1880-89                9               1               10

1890-99                6               1               7

1900-09                15            8               23

1910-19                20            3               23

Winnipeg newspapers published reports of the arrival of new organs, along with descriptions of their appearance and mechanical construction, often with complete stoplists. One such account, written by a city organist, assumed a broad educational function by including a lengthy discourse on the place of the organ in church worship, recent mechanical improvements in organ design, and the characteristics of the sound.11

In the 1880s Winnipeg had two or perhaps three organ builders, and it is likely that they were related to one another. The two partners H. W. Bolton and A. B. Handscomb were listed as organ builders in the city in 1883. It was this H. W. Bolton, formerly in Montréal, who submitted an unsuccessful tender in 1884 for the installation of a new organ in All Saints' Anglican Church. There was also Fred W. Bolton, another builder who worked in the city in 1885 and 1886, and Wm. Henry Bolton who was listed as an organ builder only in 1887. In the same year a one-manual, five-stop, pipe organ was installed in the Presbyterian Church, Birtle, Manitoba, by "Messrs. Bolton and Baldwin of Winnipeg." Which of the Boltons was involved in this venture is uncertain. As for the colleague Baldwin, he might have been one of a number of mechanics, fitters, or carpenters working in the city at that time who may have assisted Bolton on a part-time basis. A Bolton pipe organ installed in the Baptist Church, Winnipeg, in 1883 received a brief compliment in the press:

The chief characteristic of the organ is its sweetness of tone. The range of effects is necessarily limited on account of the smallness of the organ, but the delightful mellowness of tone is a great relief from the screaming effects of large and more pretentious instruments.12

Another Bolton organ was installed in Christ Church Anglican, Winnipeg, around 1886, but if any other Bolton organs were installed in Manitoba churches none of them survive, and there is no remaining evidence of the builders' activities in the area. The following sections provide brief accounts of some of the major organ installations in Manitoba in the early years.

St. Boniface Cathedral

The first pipe organ in Manitoba was installed in St. Boniface Cathedral in 1875 by Louis Mitchell, the Montréal builder who accompanied his new instrument across the continent and down the Red River from Moorhead, North Dakota, on the steamboat International. The unloading of the cargo on the St. Boniface side of the river was accomplished with the permission of the customs tax collector at the port of Winnipeg on 14 June 1875; more than fifty men were needed to complete the task.13

A large church organ arrived last Monday on the International for the Cathedral of St. Boniface. It was made in Montréal by Mr. Mitchell, the celebrated organ builder. It is the first church organ imported into the North-West, it is 19 ft high, 12 ft 6 in wide, and 11 ft deep. The case, which is already put up, is in the Grecian style, which is well adapted to the architecture of the Cathedral. The Organ weighs 12,000 pounds and costs over $3,200.

We hear that this new organ will be inaugurated on the 24th inst, upon the occasion of the celebration of St Jean Baptist day, and that there will be in the evening a grand concert at the Cathedral, the proceeds of which will go towards the fund for the completion of the church. All the musicians and artists of the Province will be present on the occasion.14

The organ was the gift of a group of friends of Monseigneur Alexandre Taché in recognition of the thirtieth anniversary of the date of his departure from Québec for the mission at Red River, and of the twenty-fifth anniversary of his appointment as Archbishop of the diocese. At the time of the installation of the organ, about $1,100 had been raised by pupils and associates from the seminary in St. Hyacinthe, Québec. Although the specifications of the organ were not given, the dimensions of the instrument suggest that it may have had about twelve ranks of pipes.

The ultimate destiny of the organ was the first instance of organ recycling. In 1921, when the Cathedral purchased a larger instrument from the First Lutheran Church, Winnipeg, the Mitchell organ was removed and divided into two smaller instruments; one went to a school in St. Boniface, and the other to a mission in Lebret, Saskatchewan, both operated by the Oblate Fathers.15

Holy Trinity Anglican Church

Holy Trinity Anglican Church acquired its first pipe organ in 1878; it was installed by Samuel Warren & Son, a prominent company in the history of Canadian organ building. Warren, a descendant of one of the passengers on the 1620 voyage of The Mayflower, acquired his technical skills in Boston before emigrating to Montréal in 1836, where he built and repaired organs. The family firm moved to Toronto in 1878 and produced more than 350 pipe organs, along with pianos and other musical instruments, until it was sold to another organ company 1896. The newspaper report of the installation described the instrument in some detail:

The organ is from the establishment of Messrs. S. R. Warren & Son of Montréal and Toronto, and does great credit to that well-known firm. Its price is $3,000, and it is a powerful instrument, containing two rows of keys and full pedale, and twenty-four draw stops. Some of these are of exquisite sweetness, particularly the Claribel Flute, the Viol di gamba, and the Oboe in the swell, and the Dulciana and the Harmonic Flute in the great organ.

The case is of chestnut wood with black walnut facings, and the front pipes are beautifully decorated with fleur de lis, and other ecclesiastical designs, in blue, gold and chocolate color. The top is surmounted with carved pinnacles. The body of the organ is contained in a chamber, built specially for the purpose; the front projecting about two feet into the church on the south side of the reading desk, giving a good view to the congregation of the case and ornamented pipes. Mr. Warren having lately visited the principal organ factories in England, France and Germany, now applies to his instruments all the modern improvements, of which we may specially mention the voicing and tuning of the pipes. The present instrument has been carefully constructed in this respect and its builder has succeeded in giving to its notes a softness and sweetness not always heard even in larger and more expensive organs.16

When Holy Trinity Church moved to a new location in 1884, the Warren organ was relocated and enlarged by the builder. It was claimed that the renovated instrument was the largest west of Toronto. The organ was further enlarged eight years later. In 1912 it was replaced by a large four-manual, 50-stop instrument, manufactured by the Canadian Pipe Organ Company, founded two years previously in St. Hyacinthe, Québec, by some staff of Casavant Frères who had decided to go into business on their own. The new organ was again described as the finest in the Canadian West.

St. Mary's Roman Catholic Church

The inauguration of a new organ sometimes was marked not just by the performance of a single recitalist, but by a concert involving the church choir and several soloists. One such concert took place on 20 April 1883, on the occasion of the opening of the new organ at St. Mary's Roman Catholic Church. The event was unusual in one respect; the organ builder, Samuel Mitchell of Montréal, was also the featured recitalist. Probably he was related to Louis Mitchell, who had installed the first organ in St. Boniface Cathedral in 1875. The newspaper report covered both the design of the organ and Mitchell's recital:

St. Mary's Church was well filled last night upon the occasion of the inauguration of the new organ by Mr. Samuel Mitchell of Montreal, one of the builders. The organ stands in the gallery just over the main entrance, and presents a very handsome appearance. The case is Moresque in design, and is richly decorated, the arrangement of colors ornamenting the front pipes being most effective.

The chief characteristic of the organ is its powerful tone, the reeds are voiced to a high pressure, and perhaps a little too coarse to suit the sensitive ear, but upon the whole it is well suited to the purpose for which it is intended.

The medley of National airs played by Mr. Mitchell which came after a short intermission, fully demonstrated the capabilities of the instrument. The imitation of the bagpipes greatly amused the audience, and the last expiring croak at the conclusion of "The Campbells are Comin'" elicited the laughter of all. Mr. Mitchell is a very clever manipulator, and the imitation of the fife and drum band was excellent.17 

Thirty-five years later, the Mitchell organ was replaced by a new two-manual, 18-stop Casavant instrument. This organ, installed in 1918 at a cost of $3,692, would serve the church for a further forty years before being rebuilt by the same company.

Victoria Hall

Winnipeg's Victoria Hall, built in 1883 and later renamed the Winnipeg Theatre and Opera House, was the site for many concerts, musical events, and other entertainments in the early years. Some church congregations held services in the Hall before their own buildings were completed. One of the ventures of the Winnipeg Oratorio Society, which performed there, was to provide an organ for this building. The newspaper account of the forthcoming installation in 1884 pointed out that the 11-stop instrument, whose builder was not identified, was intended to be used instead of a string band and would equal an orchestra of about thirty performers.18 The list of stops included many ranks imitative of orchestral instruments: viol di gamba, horn, concert flute, clarionet, flute, piccolo, violin, and bass.

Grace Methodist Church

The first pipe organ in Grace Methodist Church was installed by S. R. Warren & Son in 1885, but a few years later it had deteriorated to the point of receiving an ultimate insult: "The organ at Grace church has arrived at that state of perfection when it is difficult to tell it from a circus calliope."19 When a new three-manual, 34-stop organ was installed by R. S. Williams & Son, Oshawa, in 1894, the decrepit instrument was transferred to Westminster Presbyterian Church.

The newspaper account of the new installation consisted entirely of a long discourse on the organ's technical innovations, which were thought to be resistant to Winnipeg's severe climatic changes. Even so, more than half of the report of the opening recital by a Minneapolis organist consisted of a series of observations on the theme that the organ needed "a good shaking down," for an intermittently-sounding pedal note marred the opening selection,  and some of the valves were sticking. The instrument tended to go out of tune before the end of the program, perhaps due to a drop in the temperature of the church on the cold December evening. Nevertheless, the voicing was rated as excellent, as were the English-style diapasons and the reeds, some of them imported from France.20

An even more magnificent organ was acquired by the church in 1907: a four-manual, 46-stop instrument built by Casavant Frères, the largest organ in the history of the company to that date. The Casavant brothers, Joseph-Claver and Samuel-Marie, had established their factory in St. Hyacinthe, Québec, in 1879, following several years touring Europe, inspecting organs, and visiting workshops. In the following years their fame spread steadily beyond the towns and cities of Québec. The first Casavant organ in Manitoba was installed in the Parish Church, St. Norbert, just south of Winnipeg, in 1899. During the period under consideration, the company installed eighteen complete instruments in Winnipeg and five in rural towns.

The installation of the new Grace Church organ was celebrated in the evening of New Year's Day 1908 by a concert that included the choir, soloists, and a recital. The newspaper coverage of the event reported that the audience of nearly eight hundred people was delighted with the new "chest of whistles" and with the performance by the organist George Bowles (composer of the operetta, "The Manhaters of Manhattan," a Christmas cantata, and other works, when he was not otherwise occupied as the manager of the Winnipeg's Union Bank), although it was doubted that the ranks of reed pipes would remain in tune due to the severe temperature variations in a church heated by hot air.21

The eventual fate of the Grace Church organ is a unique story in the history of organs in Manitoba. Around 1942 Stuart Kolbinson, then a young man 24 years old, was working with C. Franklin Legge, the Toronto organ manufacturer, servicing a small Winnipeg organ built by a local company, probably Bolton. Legge introduced his assistant to the Grace Church organ, saying,"This will be for sale someday." Legge's prediction proved correct. Although Grace Church was regarded as the mother church of Methodism in the west, the wealthy congregation of the downtown church drifted away into the new city suburbs over the years, and the church building was demolished in 1955 to make way for a parking lot. Kolbinson bought the Casavant instrument for $2,000 and transported it to his prairie farm in the Kindersley district in Saskatchewan, where it was stored for several years. By 1963 Kolbinson had constructed a special building to house the organ, and it was ready to play. As stories of the heritage instrument spread, organists from as far away as Oregon came to try it out. Kolbinson left the farm in 1971 to enter the hotel business in Vancouver, then moved to Victoria, leaving his organ behind at the farm. After selling the farm in 1976, he returned there in 1979 to pack up his organ for the trip to Victoria. Although the organ had remained in an unheated building for several years, it played well except for being a little out of tune. Kolbinson, now retired, built a large extension to his Victoria home, including a bell tower, to accommodate the large instrument. In later years he reflected on his experience:

I have had many difficulties, but it is worth it, and I am sure that after I am gone the organ will still be the pleasure of those who will in the future have care of it. There is no reason why it won't be singing a century from today. . . .

Occasionally I have a visit from someone who knew old Grace Church in its glory days, but as time passes these get fewer as the passing years take their toll. All the clever hands that built [the organ] so well have long since laid down their tools for the last time. All honor to them, who took leather, wood, lead, tin and zinc and fashioned an instrument whose voice shall always sing their praise.22

Presbyterian Church, Birtle

The earliest known installation of a pipe organ in rural Manitoba was in a small town in western Manitoba; it was made by Bolton, the Winnipeg builder active in the 1880s. This chronicle of events appeared in a report of the state of music in the town at the time:

On his arrival here in 1882 your correspondent found only one miserable little melodeon and two pianos in the whole place. . . . Early in the spring of 1887 the Presbyterians, who had been holding their services in the Town Hall, decided to build a church of their own and succeeded in erecting and opening a very comfortable building by the 19th of June, but not satisfied with this they went a step further and substituted a small but good pipe organ" for the reed organ they had hitherto used. They now claim [incorrectly] to have the only pipe organ in the country west of Winnipeg. It was built by Messrs. Bolton and Baldwin of Winnipeg and is valued at $1000. At present it has only one manual with four stops, viz:--open diapason, stopped diapason, dulciana and principal and a Burdon [sic] set of pedal pipes, it also has a tremolo and swell box. This is just a start, I have no hesitation in saying that in another year or two there will be an addition to it in the way of a "swell organ" which will give them an A 1 instrument for a small church. On the evening of October 29th we opened the organ with a concert and organ recital. . . .

In conclusion I think you will agree with me that this is quite a go-ahead little town. This last year we have built two churches worth $5000, placed a $1000 pipe organ in one of them and subscribed over $200 to a band, all this is a town of less than 3000 inhabitants.23

All Saints' Anglican Church

In 1883 a new site was selected for All Saints' Anglican Church, and within a year services were conducted in the unfinished building. One of the ideals of the founders of this parish was that worship services should place more emphasis on the musical and ritualistic aspects of worship than was customary in Anglican churches in Winnipeg at the time. Accordingly, the nucleus of a substantial organ fund was established by the Ladies' Aid Society in 1884; even the Girls' Guild obtained some money from their activities that they wished to save for the organ. One aspect of the fund- raising activities of the Ladies' Aid Society received strong criticism in this anonymous letter:

Ch. of All Sts. has just been formally opened by the Bishop of Ruperts Land. 2 things in connection with the church and its opening are public property, and neither is creditable to those concerned. . . . [One] matter is the illegal, immoral lottery which the church is sanctioning for the benefit of the organ fund. A bed quilt or something of the sort is to be gambled for, the proceeds of the swindle to go to the church. All Saints Church is improperly named, it should be called All Sinners. To expect true Christianity in a fashionable church seems as absurd as to expect to find decency in a monkey house.24

Three builders submitted tenders for the proposed organ: H. W. Bolton, S.R. Warren & Son, and Casavant Frères. The successful applicant was Warren, who berated Bolton in several letters to church officials, referring to another organ that Warren had been asked to rebuild:

We are aware that there is a builder in Winnipeg but we should think that your congregation would hardly care to take the risk of entrusting the work to a man who has made so many disgraceful failures as the Queen's Hall organ in Montréal and in fact everything he has attempted.25

The decision on the organ was deferred until the debt on the church building was paid off. Finally, the new instrument was installed in 1891 and duly reported in the press:

Mr. Shaw of Messrs. Warren & Son, Toronto, is in the city placing the new organ in All Saints' Church, built by his firm, in position. The instrument has been carefully planned and the stops chosen for balance of power and variety of tone. It has two manuals with five stops on each and provision for two more on the swell and one on the great. Artistically, it will be a great improvement to the church, the front bracketed out into the chancel, projecting about two feet,. and the pipes are tastefully decorated.26

During the war years 1914-17 it was decided that a new pipe organ would provide a fitting war memorial, and a committee was formed:

The result of this committee's work was the placing of an order with Messrs. Casavant Frères of Québec, the well-known manufacturers, for a new pipe organ at a price of $8,344 to be delivered in July 1917 . . . and it is pleasant to relate that the Ladies' Aid Society again came to the front and very generously offered to meet each installment of $500 with interest as the same matured. The organ was duly installed as a memorial to the men of All Saints' who fell in the war and was dedicated on Sunday the 16th September 1917, the Church being crowded. The old organ was at the desire of the Ladies' Aid Society presented to the Congregation of St. Alban's Church in the City of Winnipeg.27

This article will be continued.

Seven Outstanding Canadian Organists of the Past

by James B. Hartman

James B. Hartman is Senior Academic Editor for publications of the Distance Education Program, Continuing Education Division, The University of Manitoba. His recent publications include articles on the early histories of music and theater in Manitoba. He is a frequent contributor of book reviews and articles to The Diapason.

Default

                  All excellent things are as difficult as they are rare.

--Baruch Spinoza, Ethics (1677)

 

The organ has been a prominent feature of the musical life of Canada since the earliest days of the first European settlement. The first organs were brought from France to Québec City around 1600 and organbuilding flourished mainly in Québec and Ontario from the mid-nineteenth century onward.1 Growth in organbuilding accelerated in the years 1880-1950 following the establishment of Casavant Frères in 1879 in Saint-Hyacinthe, Québec. Therefore it is not surprising that organists became prominent around the same time.

As soon as trained musicians began arriving in Canada, usually from England, many of them opened music studios to offer private instruction in piano, voice, organ, and violin. Some were also active in community orchestras or served as church organists and choirmasters. A few took employment in local music stores to supplement their meagre income from professional duties. With the advent of silent films in the early 1900s some organists obtained positions at theaters that had installed pipe organs where they played improvised or specially arranged accompaniments to the events unfolding on the silver screen.

Although the great majority of organists were known only in their local communities, some gifted individuals achieved wider recognition by making exceptional contributions to the musical culture of the country. This article will chronicle the careers and accomplishments of seven such outstanding organists who were active in the late eighteenth and early nineteenth centuries.

Frederick H. Torrington (1837- 1917) was born in Dudley, near Birmingham, England, where he received his early musical training. Later studies in piano, organ, theory, and choral music led to his position as organist at St. Ann's Church in Bewdley at the age of sixteen.

Torrington moved to Canada in 1856, first working as a piano tuner in Montréal then as organist-choirmaster at St. James Street Methodist Church. He taught privately and at several schools, and conducted instrumental and choral groups, including the Montréal Amateur Musical Union. For three years he was bandmaster of the 25th Regiment, Queen's Own Borderers. In 1869 he organized the Canadian section of an orchestra that performed in the First Peace Jubilee in Boston. In the same year he settled in Boston to become organist at King's Chapel and to join the New England Conservatory of Music as teacher of piano and organ; he also conducted various choral groups and was violinist in the Harvard (later Boston) Symphony Orchestra. He gave organ recitals in Boston, New York, and other eastern cities.

In 1873 Torrington returned to Canada to become organist-choirmaster at Metropolitan Methodist Church in Toronto and conductor of the Toronto Philharmonic Society 1873-94. His influence on the musical life of Toronto included conducting choral-orchestral works and organizing musical festivals. Other activities included director of music at the Ontario Ladies' College in Whitby, conductor of the Hamilton Philharmonic Society in the 1880s, and founder of the Toronto Conservatory of Music in 1888, serving as its director until his death.

In the late 1880s Torrington became president of a group modelled on the Royal College of Organists, founded in England in 1864, dedicated to uniting organists and raising the standards of the profession. Although his group did not last for long, it was a predecessor of the Canadian College of Organists, founded in 1909. Torrington's work with various amateur orchestras led to the formal establishment of the Toronto Symphony Orchestra in 1906. He left his organist post at Metropolitan Church in 1907 for a similar position at High Park Methodist Church.

It should be recalled that in these times the organ was regarded as a substitute for the orchestra; consequently, organ recital programs usually included a number of transcriptions. For example, one of Torrington's recitals in 1869 included Rossini's William Tell Overture and the Andante from Beethoven's Septet on the same program with Mendelssohn's Organ Sonata No. 1. Nevertheless, Torrington championed the music of Bach, and his performances of the master's works were enthusiastically received by his audiences. He composed several patriotic songs, a choral work, and some organ music.

Herbert A. Fricker (1868-1943) was born in Canterbury, England, where he received his early musical training as a chorister, and later as assistant organist, at Canterbury Cathedral. In London he studied with Frederick Bridge and Edwin Lemare. His subsequent career in Leeds included city organist, symphony orchestra founder and conductor, and festival choirmaster, along with other positions as organist in various churches and schools, and as a choral society conductor.

Fricker came to Canada in 1917 to become conductor of the Toronto Mendelssohn Choir, a position he held until 1942. His cross-border musical activities began immediately with his choir's program with the Philadelphia Symphony Orchestra under Leopold Stokowski in 1918; this reciprocal association continued for seven years. Under Fricker's leadership the choir gave Canadian premieres of several major choral works by such composers as Beethoven, Berlioz, and Walton. Fricker served as organist at Metropolitan United Church, Toronto 1917-43, organ instructor at the Toronto Conservatory of Music 1918-32, staff member at the University of Toronto, and conductor of the Canadian National Exhibition chorus 1922-34. He was an active organ recitalist and adjudicated many competition festivals. He was president of the Canadian College of Organists 1925-6.

Fricker composed several organ works and made arrangements for organ, all published by various London firms. His choral pieces included both sacred and secular works. Over his lifetime Fricker accumulated an extensive library of books and musical scores that were given to Toronto libraries after his death.

William Hewlett (1873-1940) was born in Batheaston, England, where he was a choirboy at Bath Abbey before moving to Canada with his family in 1884.

In his new country he enrolled at the Toronto Conservatory of Music where he studied organ, piano, theory, and orchestration, graduating in 1893 with a gold medal for organ playing and extemporization. While in Toronto he served as organist-choirmaster at Carlton Street Methodist Church at the age of seventeen. In 1895 he moved to London, Ontario, to become organist-choirmaster at Dundas Centre Methodist Church and conductor of the London Vocal Society 1896-1902. Later he moved to Hamilton, Ontario, to become musical director at Centenary Methodist Church 1902-38; his Twilight Recitals on Saturday afternoons were a significant aspect of the Hamilton music scene for about twenty-five years. He was one of the founders of the Toronto Mendelssohn Choir and served as its first accompanist 1895-7, and he accompanied the celebrated singers Ernestine Schumann-Heink and Dame Clara Butt when they visited Canada. He was one of the co-directors of the Hamilton Conservatory of Music and served as its sole principal 1918-39; during this time he travelled widely in Canada as adjudicator and examiner. He conducted the Elgar Choir, which was frequently joined by the Cleveland Symphony Orchestra. In 1927 he conducted a 1000-voice choir in a celebration of the sixtieth anniversary of the Confederation of Canada.

Hewlett was a prolific composer in the smaller forms; he contributed to the Methodist Hymn and Tune Book (1917) and was one of the compilers of the United Church Hymnary (1930). He was one of the most respected Canadian organists of his generation and an expert on church organ installations. He served as national president of the Canadian College of Organists 1928-9.

Healey Willan (1880-1968) was born in Balham (later part of London), England, and was taught music at the age of four by his mother and his governess. At the age of eight he entered St. Saviour's Choir School, Eastbourne, where he studied piano and organ. By the age of eleven he directed the choir and alternated with the incumbent organist in playing evensong services. After private organ study in London he served as organist-choirmaster at three churches in various parts of England in succession 1898-1913. During this time he developed a reputation as an authority on plainchant in the vernacular (i.e., English, not Latin).

Willan came to Canada in 1913 to head the theory department of the Toronto Conservatory of Music and to become organist-choirmaster at St. Paul's Anglican Church, Toronto. His recital programs around this time exhibited his comprehensive repertoire, including much English music. In 1914 he was appointed lecturer and examiner for the University of Toronto and served as director of the university's Hart House Theatre, writing and conducting music for plays. He was vice-principal of the Toronto Conservatory of Music 1919-25 but his position was terminated as an economy measure and possibly on account of internal politicking involving Ernest MacMillan (see below). In 1921 he became organist-choirmaster at the Anglican Church of St. Mary Magdalene, an association that continued until his death; while there he introduced an Anglo-Catholic style of service music.

Apparently Willan possessed a facetious brand of wit: he was heard to say that the organ was a dull instrument, that organ recitals bored him, and that he was unable to play his own major compositions. On being elected president of the Arts and Letters Club of Toronto in 1923 he promptly set its constitution to music.

Willan held many influential appointments: member of the Arts and Letters Club for fifty years, president 1923; president of the Canadian College of Organists 1922-3, 1933-5; honorary president and life member of the Royal Canadian College of Organists; university organist at the University of Toronto 1932-64 and teacher of counterpoint and composition 1937-50; president of the Authors and Composers Association of Canada 1933; chairman of the board of examiners of Bishop's University; summer guest lecturer at the University of Michigan 1937, 1938; chairman of the British Organ Restoration Fund to help finance the rebuilding of the organ at Coventry Cathedral 1943; summer guest lecturer at the University of California at Los Angeles 1949; co-founder and musical director of the Gregorian Association of Toronto, 1950; founder and musical director of the Toronto Diocesan Choir School; and fellow of the Ancient Monuments Society of England. He was commissioned to compose an anthem for the coronation of Elizabeth II in 1953, the first nonresident of Britain to be so honored.

Willan's public honors included the Canada Council Medal 1961, Companion of the Order of Canada 1967, and a diploma from the Province of Ontario in recognition of his role in Canadian musical life. A group of his admirers formed the Healey Willan Centennial Celebration Committee to encourage activities marking the centenary of his birth in 1980, and the Canada Post Office issued a commemorative stamp bearing his portrait.2

Willan was a prolific composer. His works encompassed dramatic music, vocal music with instrumental ensemble, works for orchestra and band, chamber music, piano works, organ works,3 and choral works; many of the latter have been recorded by groups in Canada, the USA, and England. He also wrote twenty-four articles on church music and organ playing.4

Lynwood Farnam (1885-1930), who became a legend in the organ world, was born in Sutton, Québec, a small town southeast of Montréal. Following basic musical training he continued his studies for three years as a scholarship student at the Royal College of Music in London, England, beginning in 1900. He held several church positions in Montréal and taught at the McGill Conservatorium until accepting a post at Emmanuel Church, Boston, in 1913. The story is that he impressed the audition committee by presenting a list of 200 pieces that he had committed to memory, stating that he was willing to perform any of them; he was hired immediately.

After overseas service during the war Farnam became organist-choirmaster at Fifth Avenue Presbyterian Church, New York, in 1919. By the time he played his last recital there in 1920 he had given 500 organ recitals. As a concert organist his performances were noted for their flawless technique, infallible memory, and profound musicianship. His reputation was consolidated among his colleagues by a dazzling performance for the American Guild of Organists in 1920. In 1925 he made organ rolls for two companies that manufactured player organs. 

Farnam's New York fame gained him an appointment in 1927 as head of the organ department at the Curtis Institute of Music, Philadelphia, where he taught weekly until his death at the age of forty-five. His pupils included a number of prominent Canadian and American organists. At the climax of his career in 1928-9 he played the complete organ works of Bach in twenty recitals in New York, repeating each program at least once in response to public demand.

Although Farnam did no improvising and composed only one piece for organ, he was one of the great interpreters of his time, introducing North American and European audiences to contemporary organ music, particularly that of French and American composers, as well as to the forerunners of Bach. Louis Vierne dedicated his Organ Symphony No. 6 (1931) to Farnam's memory.

Ernest MacMillan (1893-1973) was born in Mimico (Metropolitan Toronto), the son of a Scottish Presbyterian minister who became an internationally recognized hymnologist. He began his organ study at the age of eight with the organist of Sherbourne Street Methodist Church in Toronto and performed in public shortly thereafter. He accompanied his father to Edinburgh, Scotland 1905-8, where he had the opportunity to take lessons from Alfred Hollins, the noted blind organist, occasionally substituting for him at St. George's West Church, Edinburgh. Around the same time he enrolled in music classes at the University of Edinburgh in preparation for his first diploma. Upon returning to Toronto, now at the age of fifteen, he took an appointment as organist at Knox Presbyterian Church, where he remained for two years. He then returned to Edinburgh and London to complete his work for the Fellow, Royal College of Organists diploma and extramural Bachelor of Music degree at Oxford University, both awarded in 1911 before his eighteenth birthday. Back in Toronto he served as organist-choirmaster at St. Paul's Presbyterian Church in Hamilton, commuting on weekends.

Thinking that his piano training had been neglected on account of his concentration on the organ, he went to Paris in 1914 for private study. While visiting Germany at the outbreak of war he was detained as a prisoner of war; there he befriended other English composers (including Quentin Maclean, see below), organized a camp orchestra for musicals, and concentrated on composition, including a work later submitted as part of the requirements for his Doctor of Music degree from Oxford University.

Back in Canada in 1919 he embarked on a lecture-recital tour of the west in which he played organ pieces and described his experiences as a war prisoner. In 1920 he began teaching organ and piano at the Canadian Academy of Music, and in 1926 became principal of the amalgamated Toronto Conservatory of Music. As an examiner and festival adjudicator, he travelled extensively throughout Canada offering stimulation and encouragement for musical development in small centers. In the following year he became dean of the Faculty of Music at the University of Toronto, initially a titular position.

By this time MacMillan had moved away from the organ as an exclusive preoccupation; his new interests included education, administration, and developing systems and policies, although he continued to conduct and to compose new music and arrange old music as required. One of his unusual projects, in collaboration with an ethnologist in 1927, was recording and notating music of native peoples in northern British Columbia. In 1931 MacMillan became conductor of the Toronto Symphony Orchestra, a position that enabled him to develop an unused potential. In 1935 King George V knighted him for his services to music in Canada. In the late 1930s he gained fame as a conductor in the USA, appearing in such prominent series as the Hollywood Bowl concerts and with the symphony orchestras of Chicago, Philadelphia, and Washington, DC.

1942 was a banner year for MacMillan: first, he was offered, but did not accept, an invitation to succeed Donald Francis Tovey in the Reid Chair of Music at the University of Edinburgh; second, he succeeded Herbert Fricker as conductor of the Toronto Mendelssohn Choir (see above). In 1945 he filled conducting engagements in Australia, and in Rio de Janeiro in the following year. Also in 1946 he was instrumental in establishing the Canadian Music Council and served as president of the Composers, Authors, and Publishers Association of Canada until 1969; one of his first projects was the organization of a concert of Canadian music for the Toronto Symphony Orchestra. As part of his renewed interest in the piano he performed piano concertos with the Toronto Symphony Orchestra, gave recitals, and made radio broadcasts. In 1950, during a weeklong festival to celebrate the Bach bicentenary, he offered a lecture-recital on the Clavierübung, playing all of Book 3 from memory. Although he resigned as conductor of the Toronto Symphony Orchestra in 1956, and of the Toronto Mendelssohn Choir in 1957, he still accepted conducting engagements with other musical organizations, travelled throughout Canada to initiate new projects to encourage young musicians, and acted as a classical disc jockey for a Toronto radio station.

MacMillan was a productive composer of musical works for the stage, orchestra, orchestra and choir, band, chamber groups, keyboard, and choir and voice. His writings included works on music instruction, articles in music journals, and other publications. He has been the subject of numerous articles by other writers.

Recognized as Canada's musical elder statesman, in later years MacMillan served as a member of the first Canada Council 1957-63 on account of his extensive participation in the musical arts. He participated in the formation of the Canadian Music Centre, serving as its president 1959-70, and of the Jeunesses musicales of Canada, serving as its president 1961-3. He received the Canada Council Medal in 1964. He was recognized by many public tributes on his seventieth and seventy-fifth birthdays, and these events were marked by special publications and revivals of his works. In 1970 he was made a Companion of the Order of Canada.

Quentin Maclean (1896-1962) was born in London, England, and studied organ there in the early 1900s and with Karl Straube (organ) and Max Reger (composition) in Leipzig 1912-14. During World War I he was interned in Germany where he met Ernest MacMillan (see above). In 1919 he served as assistant organist at Westminster Cathedral, then toured British theaters with newsman Lowell Thomas, providing background music for a lecture-film on Palestine. He was theater organist at many English cinemas 1921-1939 and began to broadcast regularly on BBC radio in 1925.

Maclean moved to Canada in 1939 where he continued his theater organ career in Toronto for ten years. He became one of the best-known organists of his time for his frequent radio broadcasts of background organ music for plays, poetry readings, and music for children's programs. He was organist-choirmaster at Holy Rosary Church 1940-62 and taught at the Toronto Conservatory of Music and at St. Michael's College, University of Toronto.

Maclean composed concertos for organ (two), harpsichord, piano, electric organ (two), harp, and violin; works for solo organ (eight), pieces for orchestra and other solo orchestral instruments, a string quartet, piano pieces, a cantata, and other choral works, among others. He was noted for his diverse musical interests, technical skills, musical memory, and high standards in the composition and performance of serious music, secular and liturgical.

*

Two features are noteworthy with respect to the individuals surveyed here. With the exceptions of Farnam and MacMillan they were born in England and received their early musical training there, which undoubtedly influenced their later musical orientation. Two of them lived for some time in the USA: Torrington 1869-73 and Farnam 1919-30, periods in which their careers flourished. The wide range of the experience and achievements of the seven organists is impressive. Taken collectively, they exhibited exceptional competence in a broad variety of activities: church musician, concert recitalist, teacher, lecturer, composer, arranger, conductor, festival organizer and adjudicator, examiner, writer, academic administrator, academic staff member, president of a professional organization, and expert on organ installation. At least one became a recognized authority in a specialized field (Willan, plainchant). All of them can be counted among those who have contributed significantly, in their specialized fields, to the musical life of Canada. 

 

Notes

                  1.              For a brief history of organbuilding and the major manufacturers, see James B. Hartman, “Canadian Organbuilding,” The Diapason 90, no. 5 (May 1999): 16-18; no. 6, (June 1999): 14-15.                 

                  2.              With Canadian soprano Emma Albani (1847-1930), who was commemorated in the same way at the same time, Willan was the first Canadian musician to be honored in this fashion.

                  3.              Willan made significant contributions to music for the organ. His monumental Introduction, Passacaglia and Fugue (1916) was described by Joseph Bonnet as the greatest of its genre since Bach. Other works combine Englishness and European chromaticism reminiscent of Reger and Karg-Elert. After 1950 his works became more contrapuntal, and chorale preludes became his most frequent form of expression.

                  4.             See, for example, “Organ Playing in its Proper Relation to Music of the Church.” The Diapason 29, no. 10 (October 1937): 22-23. He discusses the different--but sometimes overlapping--functions of concert organists (excelling in technique) and church organists (beautifying the liturgies or verbal forms, supporting the congregation, accompanying the choir, and welding the entire service into an appropriate whole). “As a general rule, I do not like large organs, large choirs or large noises of any sort, but there are occasions when grandeur is not only appropriate, but positively necessary . . .” (23). 

 

The biographical information in this article is derived from the Encyclopedia of Music in Canada, Second Edition, and is used by permission from the University of Toronto Press.

Families of Professional Organists in Canada

by James B. Hartman

James B. Hartman is Senior Academic Editor for publications of the Distance Education Program, Continuing Education Division, The University of Manitoba. His recent publications include articles on the early histories of music and theater in Manitoba. He is a frequent contributor of book reviews and articles to The Diapason.

Default

Like the members of any other profession--usually defined as an occupation requiring special education and training--organists possess skills that set them apart from other people. Their teachers certify their competence either through private instruction or in an institutional context such as a university or academy. They may also receive public acknowledgment of their status through specialized professional designations relating to organists' "guilds"--A.G.O., R.C.O., and R.C.C.O.--and by membership in their professional organizations. All of these connections serve to establish and reinforce the mastery of a unique musical tradition. In the performance of their work they exercise a fairly high degree of autonomy, even taking into account the kind of cooperative decision making that organists normally make with clergy, choirmasters, and concert managers. Unlike profit-oriented occupations, such as those related to business, organists are members of an altruistic profession that embodies cultural values supported by considerable public recognition, whether localized in the case of church organists or internationally in the case of widely known concert organists.

The role of family influence and associations in the
training of organists is seldom known for at least two reasons: (1) the
relative isolation and invisibility of the training of organists generally, and
(2) the historical time lag before the accomplishments of successive
generations of organists can be documented and evaluated. This article will
chronicle the highlights of the lives and accomplishments of several Canadian
families of organists, chiefly of the late nineteenth and early twentieth
centuries.1

Ambrose

Charles (1791-1856) was born in England where he served as
organist at Chelmsford Cathedral before coming to Canada in 1837. After
spending several years as a farmer, in 1845 he became organist-choirmaster at Christ Church Cathedral in Hamilton, Ontario, where he taught piano and organ. He composed Three Grand Sonatas for piano.

Robert (1824-1908), the son of Charles, was also born in
England. After accompanying his family to Canada he also worked on the farm, and
then in 1847 he joined a brother who was a music teacher in Kingston, where he
became organist-choirmaster at St. George's Church. In 1863-83 he was
organist-choirmaster at the Church of the Ascension in Hamilton and also taught
at a women's college. In 1891 he was president of the Canadian Society of
Musicians, which had been founded in 1885 to encourage musical art in all its
forms and to promote the interests of the profession. He was a prolific
composer of songs and instrumental pieces. One of his songs, "One Sweetly
Solemn Thought," was recorded many times by various performers, including
singers Ernestine Schumann-Heinck and Alma Gluck. It was arranged for organ
solo and for other instruments; it was also a popular piano roll.

Paul (1868-1941), the son of Robert, studied piano with his
father and also in New York, where he studied composition with Bruno Oscar
Klein and orchestration with Dudley Buck. He served as organist-choirmaster at
Madison Avenue Methodist Episcopal Church 1886-90 and at several other churches
in the New York area before retiring to Hamilton in 1934, where he was guest
organist at Christ Church Cathedral. He served as president of the National
Association of Organists in the USA for four terms and was elected president of
the Canadian College of Organists in 1939. He composed many songs, choral
works, and pieces for both piano and organ. His anthems, in particular, were
performed throughout North America.

Carter

The four brothers of the Carter family were born in London,
sons of the English organist John Carter. The details of their lives are rather
sketchy and the respective death dates of three brothers are unknown.

John (1832-1916) came to Canada in 1853 and served as
organist at the Anglican Church of the Holy Trinity in Québec City
1853-6. In 1856 he moved to Toronto where he founded and conducted the Sacred
Harmonic Choir, whose performance of Handel's Messiah on 17 December 1857 was
probably the first complete oratorio performance in Upper Canada (Ontario). He
was organist at St. James Cathedral, Toronto 1856-78, and in 1861 he
established the Musical Union, a Toronto choral and orchestral society that
performed large-scale works intermittently from 1861 to 1867. He gave piano
recitals in Toronto and conducted a Verdi opera in 1866 as well as a cantata by
his brother William (see below) in the early 1870s. The extent of his
professional activities after 1878 is unknown.

George (1835-?) was a pupil of Sir John Goss in London. He
gave recitals in England, Europe, and the USA before coming to Canada in 1861,
where he served as organist at Christ Church Cathedral, Montréal, for
about ten years. While there he organized a series of five chamber music
concerts. In 1870 he returned to England where he was organist at Royal Albert
Hall for several years. His compositions included songs, operas, cantatas,
organ works, and miscellaneous pieces.

Henry (1837-?) also studied with Sir John Goss and other
organists while still in London, and with Karl August Haupt and others in
Germany. After his arrival in Canada he was organist at the Anglican Cathedral
of the Holy Trinity in Québec City 1857-61. He founded one of the
earliest oratorio societies in Québec and was the English choirmaster of
the Québec Harmonic Society, a group of amateur singers and orchestral
performers that existed intermittently between 1819 and 1857. In 1861 he moved
to the USA where he was a church organist and taught at the College of Music,
Cincinnati 1880-3. In addition to giving recitals he composed songs, two string
quartets, and a large-scale anthem.

William (1838-?) studied organ with his father and Ernst
Pauer before serving as organist at several churches in England. In 1859 he
exchanged positions with his brother Henry at the Anglican Cathedral in
Québec City. While there he conducted what probably was the largest
Handel festival in Canada up to that time, on 13 April 1859, to coincide with
the centennial of Handel's death on the following day. His compositions
included songs, part-songs, anthems, choral arrangements, and a cantata,
Placida, the Christian Martyr.

Gagnon

Three members of this family successively occupied the
position of organist at the Québec Basilica; their total service
altogether amounted to almost a hundred years between 1864 and 1961.

Ernest (1834-1915) received piano instruction from his older
sister in his early years in Rivière-du-Loup-en-haut, a Québec
provincial town, and later at Joliette College 1846-50 where he won first prize
in a music competition. He moved to Québec City in 1853 where became
organist at St-Jean-Baptiste Church. He was one of the founding members and the
first music instructor at the École normale Laval in 1857. In the same
year he travelled to Paris to study piano, harmony, and composition; while
there he met several major musical figures of the day, including Rossini and
Verdi. On his return to Québec City and the École he served as
organist at the Québec Basilica 1864-76. As an organist he was reported
to be a virtuoso performer and fluent improviser. He was one of the founders
and the first director of the Union musicale de Québec, a choral
society, in 1866. He was also one of the founders of the Académie de
musique du Québec in 1868 and served as its president for four terms to
1890. Later he abandoned his musical activities for a career as a provincial
civil servant, then published several historical works and essays on musical
life in seventeenth-century France and in Québec. His compilation of
folk songs was reprinted many times, making it one of the most widely published
books in Canada. In 1902 he became a member of the Royal Society of Canada.

Gustave (1842-1930) was also born in Rivière-du-Loup-en-haut and studied piano in Montréal with his brother-in-law Paul Letondal (see below) 1860-4. He succeeded his brother Ernest as organist at St-Jean-Baptiste Church in Québec City 1864-76. Like his brother he also went to Europe where he studied organ and harmony with different teachers and met several famous musicians, including Saint-Saëns. On his return to Québec City he succeeded his brother as organist at the Québec Basilica in 1876, where he remained until 1915. He, too, taught at the École normale Laval 1877-1917 and also at the Petit Séminaire de Québec, a teaching establishment for training clergy. With his brother Ernst he was one of the founders of the Union musicale de Québec in 1866, and he was also one of the founders of the Académie de musique du Québec in 1868, serving as president for nine terms between 1878 and 1902. He participated in the founding of the Dominion College of Music in Québec City and was the first director of the school of music at Laval University 1922-5 and taught there 1922-30.

Henri (1887-1961), the son of Gustave, was born in
Québec City where he studied piano with his father and organ with
William Reed, a noted Québec organist. At the age of 13, with his
mentor, he played an organ concert before a huge audience at the Pan-American
Exposition in Buffalo. He continued his organ and piano studies in
Montréal before going to Paris in 1907 where he studied with various
noted musicians, such as pianist Isidor Philipp and organists Eugène
Gigout and Charles-Marie Widor. In the summers of 1911, 1912, 1914, and 1924 he
studied in Paris with Joseph Bonnet and Widor. Like his brothers he served as
organist at the Québec Basilica 1910-61. He, too, also taught at the
École normale Laval and at the Petit Séminaire de Québec
1917-33.  In addition to teaching
piano and organ at Laval University, he was one of the first teachers at the
Conservatoire de musique du Québec and served as director 1946-61.

Letondal

Paul (1831-1874) was born in France and lost his sight in
early childhood, so he received his musical training at the Institut des jeunes
aveugles in Paris. Upon moving to Montréal in 1852 he taught at the
Collège Ste-Marie and was organist at Gesù Chapel 1852-69. He
performed frequently and was involved in a business of importing French pianos.
He had many noteworthy pupils and was a founding member of the Académie
de musique du Québec, serving as its president 1882-3 and 1888-9. He was
also a founding member and director of La Revue canadienne. He is considered to
be one of the pioneers of the music profession in Canada. In 1860 he married
Élisabeth Gagnon, sister of Ernest and Gustave Gagnon (see above), thus
reinforcing an interfamilial musical connection.

Arthur (1869-1956), son of Paul, was born in Montréal
where he studied music with his father before obtaining his diploma at the
Académie de musique du Québec in 1886. He taught briefly at the Collège Ste-Marie. Like other gifted pupils of his father, he studied in Europe 1890-4, first at the Paris Conservatory, then at the Brussels Conservatory where he studied organ with Alphonse Mailly and theoretical subjects with other tutors. Upon his return to Montréal he served as organist at Pères du St-Sacrament Church 1894-1900, at Gesù Church 1900-23, and at St-Jacques-le-Majeur Cathedral. He taught at the Canadian Artistic Society Conservatory 1895-1900, the Institut Nazareth after 1901, the McGill Conservatorium 1904-10, and at the Conservatoire de musique du Québec, where he trained several winners of the Prix d'Europe. He was a member of the Société des auteurs, compositeurs et éditeurs (Paris) and served as president of the Académie de musique du Québec for four terms between 1898 and 1923. He was also honorary president of the Schola cantorum, Montréal. His compositions included works for organ, piano, and religious songs. He lectured extensively and wrote articles for several publications. His son Henri apparently was not interested in the organ but developed his career as a cellist, critic, administrator, playwright, and actor. 

Piché

This family of organists--Joseph and his sons Eudore and
Bernard--were all born in Montréal.

Joseph (1877-1939) studied organ, piano, and harmony with
several instructors in Montréal. He first served as organist in the
churches of Notre-Dame-du-St-Rosaire in 1898, St-Denis in 1900, and
Sacré-Coeur in 1908-26, before becoming the regular organist at St-Victor
Church in 1930. He also taught at the Collège Ste-Marie 1905-37 and then
at the Collège Jean-de-Brébeuf. His wife, Yvonne Corbin, formerly
a pianist, conducted choirs and served as deputy organist at two
Montréal churches after her marriage.  

Eudore (1906-1967) entered the priesthood for a short time
before working as an administrator for an encyclopedia publisher and as a radio
producer. He was organist at Ste-Madeleine Church in Outremont, Québec
1950-65 and at St-Joseph Church in the Town of Mount Royal 1965-7.

Bernard (1908-1989) became organist at St-Nicholas Church in
Ahuntsic in 1926 and then moved to Notre-Dame-de-la-Défense. After
winning the Prix de Europe in 1932 he studied organ, piano, fugue, and
counterpoint with Paul de Maleingrau at the Brussels Conservatory and then went
to Paris to work with Charles Tournemire. He was the regular organist at the
Trois-Rivières Cathedral where he gave daily recitals consisting mainly
of Bach organ works for six weeks in 1934. In 1945 he recorded the music for
The Singing Pipes, a National Film Board production about Casavant
Frères, on the instrument in the Québec Basilica. In the same
year he began a series of several tours in Canada and the USA (covering about
twenty states) and served as organist at St. Peter and St. Paul Church in
Lewiston, Maine 1945-6. He taught at the Conservatoire de Trois-Rivières
from 1966 until his retirement in 1973. His compositions included several
pieces for organ and a mass for four mixed voices and organ.
style="mso-spacerun: yes"> 

Warren

The large family related to or descended from the prominent
Canadian organbuilder Samuel Russell Warren (1809-1882)--born in Tiverton,
Rhode Island; worked in Boston; emigrated to Montréal in 1836; produced
more than 350 notable pipe organs for use in Canada and the USA--included two
organists who developed their own independent careers.

William Henry (18??-1856), one of the brothers of Samuel
Russell, was born in the USA and eventually settled in Toronto where he became
organist at St. James Cathedral in 1834. Several years later he moved to
Montréal where he was appointed organist at Christ Church Cathedral in
1838; he remained there until his death. His parallel occupations included
those of music teacher at a boarding school for girls and piano tuner.

Samuel Prowse (1841-1915),2 the eldest son of Samuel
Russell, was born in Montréal and began studying organ at the age of 11.
He was organist at American Presbyterian Church in that city until 1858. In
1861 he went to Germany where he studied organ with Karl August Haupt. He
returned to Montréal in 1864 and moved to New York in 1865 to become
organist at All Souls Unitarian Church. He also served at Grace Episcopal
Church 1868-74 and 1876-94. While there he inaugurated a series of over 230
weekly recitals covering a wide range of organ literature, which created for
him a reputation as one of the foremost concert organists in the USA. Other
appointments included Holy Trinity Episcopalian Church, New York 1874-6 and
First Presbyterian Church, East Orange, New Jersey, from 1895 until his death.
He was a founding member of the American Guild of Organists in 1896, becoming
honorary president in 1902. His collection of rare books and musical
manuscripts was one of the most complete in America. He was a close friend of
the French organ virtuoso Alexandre Guilmant. His professional activities
included conductor of the New York Vocal Union, examiner for the Toronto
College of Music, administrator of the American College of Musicians, and
member of the Boston Conservatory. Few of his numerous compositions--piano and
organ pieces, anthems, and songs--were published during his lifetime.
Nevertheless, he prepared an edition of Mendelssohn's organ works for Schirmer
music publishers, edited a church hymnal, and transcribed some of the works of
Beethoven, Schumann, Wagner, and Weber for organ. He was widely recognized as a
teacher, and many of his students went on to distinguished careers.

Organist families

The family, a basic unit of social organization in which the
members live, at least initially, in close proximity, is one in which musical
education and development can flourish, provided that other favourable
circumstances exist, such as social, economic, and emotional security. It can
be assumed that all these were present in the foregoing cases, where the
symbiotic and supportive relations between members--fathers, sons, and
brothers--supplied the motivation and encouragement for the development of
musical abilities relating to the organ. While the inheritance of musical
ability was likely an important factor, the superior advantages of a nurturing
family environment, along with the outside associations and inspiring social
contacts that they brought, were crucial factors in the development of these
talents to a high level. Recognition and status was achieved not only locally
but also internationally in some cases. A distinguishing feature of many of
their careers was their versatility; professional occupations represented
included organist, choirmaster, composer, teacher, examiner, conductor, editor,
arranger, founder and officer of musical societies, and institution
administrator.

The fact that this activity flourished in eastern Canada is
related to two historical factors: (1) the first appearance of organs from
France in Québec in the late seventeenth century, and (2) the
development of organbuilding in Québec and Ontario from the
mid-nineteenth century onward. The early careers of most of the organists
considered here all began in the later years of the nineteenth century and
developed further in the early years of the twentieth century. The
opportunities for the emergence of latent organist talent were clearly
connected to the heightened activity in organbuilding and organ performance
around this time, and to the general public acceptance of, and enthusiasm for,
the organ and its music.  

Stevens of Marietta: A Forgotten Builder in a Bygone Era

by R.E. Coleberd

R. E. Coleberd, an economist and retired petroleum industry executive, is a contributing editor of The Diapason.

Default

Introduction

The turn of the twentieth century was a watershed era in the rich and colorful history of pipe organ building in America. Enterprising and resourceful builders, armed with the new non-mechanical actions, rode the crest of a tidal wave of rapidly growing markets. New markets emerged and expanded at an exponential rate: mortuaries, fraternal lodge halls, theaters, and mansions of the wealthy. Tubular pneumatic and later electro-pneumatic windchests and detached consoles, with virtually unlimited configurations offering unprecedented mechanical and tonal versatility, redefined the King of Instruments and made it ideally suited to the space and location requirements of these new venues. In the church market, the cornerstone of the industry, demand reached a crescendo, both in the mushrooming urban industrial centers and in the rural and small-town hinterland, bolstered by record prosperity in industry and agriculture.

From today's perspective, it is perhaps surprising to learn that organbuilding was then considered to be in the mainstream of American business. The industry attracted entrepreneurial and mechanical talent as well as capital from local business development agencies and from wealthy individuals who purchased stock in an organ enterprise to add to their investments. New nameplates appeared and established firms expanded in response to the feverish demand. In addition to Aeolian, Austin, Kimball, Möller, Skinner and Wurlitzer, firms that rose to prominence in the ensuing decades, the industry comprised supply houses, notably pipemakers Gottfried and Pierce, whose voiced metal pipework made possible a plethora of small builders. Some firms prospered, weathering the storms of the inherently high risk business of organbuilding, while others flourished briefly and then disappeared, the victims of brutal competition, poor management, the ups and downs of the business cycle and natural disasters.

The Stevens Piano and Organ Company of Marietta, Ohio, a onetime music retailer and later reed organ manufacturer, built pipe organs for a brief period beginning in 1909 and probably ending in 1913. Today we know of only five Stevens church organs extant, all rebuilt, and one theater organ of record, long gone. Surely there were more. The historical importance of the Stevens firm lies not in the number of instruments they built, nor in any noteworthy mechanical and tonal innovations. Its significance rests, in the author's judgment, in the fact that it uniquely symbolized several of the salient characteristics of American organbuilding during this pivotal epoch.

Industry Markets and Trends

The early 1900s were an auspicious time to be in the business of building pipe organs. The decades before and after the turn of the century were a period of record prosperity throughout the economy and especially in agriculture. The wholesale price index for farm products in 1911 was 33 percent higher than in 1890 while the price of household furnishings, a measure of living costs, was up only six percent. In another comparison, real earnings of all employees (money wages factored by prices) rose 24 percent between 1900 and 1911, in contrast to a rise in the Consumer Price Index of only 13 percent during this period.1

Added to this were broad societal changes which translated into rising per capita real income and a sense of well-being. These included a decline in the birth rate and thus a reduction in the number of persons supported by a wage earner, a larger proportion of adults supporting themselves including, for example, wives and daughters freed from domestic chores by labor saving devices and seeking employment, and an increase in governmental services. Elsewhere, as Paul Douglas, an economist and former U.S. Senator from Illinois, noted in his epic work Real Wages in the United States, 1890-1926, "an extension of free education, of playgrounds and parks and of public health, all contribute to increase the real income of the working-class."2

Prosperity throughout the economy brought far-reaching changes in the market for keyboard instruments. Households "traded up" from the reed organ to the more expensive piano with its greater musical versatility. As Robert Gellerman notes in The American Reed Organ and the Harmonium: "The reed organ reached its peak of popularity about 1890. . . . After 1900 the piano, the player piano, and the phonograph began to replace reed organs as the musical instrument in the home."3

In the church market, farmers and small town folks, having satisfied their short-term standard of living, funneled streams of cash into their parishes, creating an enormous demand for a small, compact and functional pipe organ, often to replace a reed organ, what we now call the commodity segment of the market.4 This lush market was recognized early by Estey, Farrand & Votey, Hinners, Kimball, and Möller, manufacturers of reed organs, who were weary of the brutal competition in reed organs, a market that had peaked and leveled off while, conversely, the pipe organ market was growing like a tropical weed. John L. Hinners, the Henry Ford of the pipe organ, built an affordable instrument for the small church just as Ford manufactured an inexpensive motorcar for the masses.5 Other firms identified in the tracker segment of the commodity market were Barckhoff and Felgemaker, while in non-mechanical action Estey was initially prominent but soon virtually all builders were active. Coincidentally, these two actions overlapped; the Hinners peak year was 1911 but by then Estey was well established.

With the first public exhibition of non-mechanical action at the Philadelphia Centennial Exposition in 1876, and especially after the advent of the Austin Universal Air Chest, even today a marvel of mechanical ingenuity, the days of the tracker were numbered.6 Builders became acutely aware that they must come up with a workable non-mechanical system or they could not compete and survive. They scrambled to find an answer. One solution was to solicit an individual experienced in non-mechanical action who was looking for an opportunity and who could be persuaded to join a firm and bring with him a time-tested system, thus avoiding the uncertainty and potentially high costs of untried and unsatisfactory mechanisms. Another was to preempt the scheme of a competitor with perhaps just enough minor changes to call it original so as not to provoke a patent infringement lawsuit. The emerging tubular pneumatic ventil windchests, broadly categorized as "lever" and "cone valve," were remarkably similar within each major type.

Reed organ manufacturers enjoyed virtually free entry into the pipe organ business. They already had an established brand name signifying product acceptance, catalog and music store distribution, and a labor force with woodworking skills. And now they had a steady supply of quality voiced metal pipework from eastern suppliers Gott-fried and Pierce. The importance of metal pipe suppliers to the fortunes of these soon-to-be pipe organ builders cannot be overestimated; without these sources, numerous nameplates would not have appeared. It was no coincidence that Hinners began building pipe organs in 1890, the year Gottfried began his pipemaking venture. From 1890 until the 1920s, Hinners bought all of its metal sets from Gottfried.

Collins Stevens

Collins R. Stevens (see photo) was born in Pittsfield, Vermont on October 29, 1848.8 His large family traced their ancestry to one Andrew Stevens, a soldier in the Revolutionary War who settled in Barnard, Vermont in 1777.9 Stevens was educated at the Royalton Academy where his musical training was under the direction of Professor C. L. Howe, a pupil of the legendary Eugene Thayer.10 In 1859 Stevens began an eighteen-year tenure with the Estey Organ Company in Brattleboro which would profoundly influence his future career.

In 1877, with his musical training and practical experience in the Estey factory, and perhaps mindful of the limited opportunities for an outsider in a family-owned business, Stevens elected to go into business for himself. He moved to Marietta, Ohio, an historic town at the confluence of the Ohio and Muskingum Rivers, founded in 1788 as the first settlement and headquarters of the Old Northwest Territory, where he opened a retail music store.11 Soon Stevens was well-known and respected in the community. He gave private music lessons, both vocal and instrumental, was active in several chapters of the Masonic Lodge, and was organist at the Congregational Church. His store featured sheet music and supplies along with such well-known makes of reed organs as Clough & Warren, Burdette, Wilcox & White, and New England. He also stocked Knabe, Lindeman & Sons, and James & Holstrom pianos.12

Stevens had, perhaps, considered the possibility of entering the reed organ manufacturing business. He was, most likely, kept informed of developments in the industry, in part by his acquaintance with Estey and also by traveling salesmen. He appears to have discussed this prospect with Orin C. Klock, a traveling representative of a New York piano house and described by the local press as "one of the best salesmen in the business."13 In 1892, local promoters, trustees of "The Bond Fund," offered $10,000 to the Lawrence & Son piano company of Boston to relocate to Marietta.14 This signaled to Stevens that money was available and he sprang into action. First, he--or quite possibly Klock--obtained an offer from Oswego, New York, to establish a reed organ factory there and then he successfully parlayed this into a matching offer from Marietta.15 Collins Stevens then journeyed to Chicago to call upon reed organ manufacturers there and apprise himself of the latest techniques which together with his Estey experience would enable him to begin production.16 The new enterprise, ostensibly a joint venture between Stevens and Klock, was initially reported to have been incorporated in West Virginia in 1892 as the Stevens & Klock Company with a capitalization of $36,000. The first instruments were built under the Stevens & Klock logo. Soon, however, the name was changed to the Stevens Organ Company, occasioned by "the retirement of the junior partner." Subsequently, the logo changed as the company was renamed (perhaps reorganized with new capitalization) the Stevens Organ and Piano Company.17 D. B. Torpy, whose extensive local business interests included glass, oil, flour milling and banking, was named president.18

The new venture was located in the former Exchange Hotel (see photo), a multi-story edifice built in 1831, and said to have been the first hotel built in the upper Ohio Valley.19 The site, on the banks of the Ohio River, afforded convenient water and rail transportation; however, it was vulnerable to river flooding which would prove to be a disaster in the years ahead.

The Stevens Reed Organ

As a measure of his shrewd entrepreneurial instincts, Collins Stevens wisely concluded that to enter the reed organ industry, already oversupplied and highly competitive, he would have to introduce a conspicuously new instrument to penetrate the market. Thus the Stevens Combination Reed-Pipe Organ, illustrated by Style F (see photo), an instrument radically different in appearance, alleged tonal character and mechanical features from conventional models, made its debut. The key features were a piano case, a 71/2-octave compass, and "pipe cells" (rectangular resonators) which combined with a "wide" reed were said to produce a pipe-like tone quality. Another feature was a Swell effect accomplished by rapid and reduced pedaling, instead of the customary knee levers, with pedals shaped exactly like a piano pedal. The Stevens catalog pointed to the "incomparable superiority over organs of the old style of construction."20 The Marietta Register lavishly praised the new organ, calling it "a truly meritorious instrument . . . the finest specimen of parlour furniture ever introduced" which "from a musical standpoint surpasses all organ effects and proves a very formidable rival to the piano."21

The business prospered, with production reportedly reaching over 600 instruments a year by the turn of the century.22 Nonetheless, the reed organ industry would shortly experience a persistent decline and spell the end for certain firms. The newfound household economic prosperity caused consumers to substitute the more costly piano, with its far greater musical capability, now that they could afford it.23 In retrospect, the innovative Stevens reed organ perhaps symbolized a bridge between the reed organ and the piano in the home and the reed organ and the pipe organ in the church.

A. G. Sparling

The career of Allan Gordon Sparling (see photo), was a leitmotif of the character and complexion of pipe organ building in the first half of the last century, illustrating many of the salient features of the industry of that period and the careers of individuals who worked in it. These included the emergence of new nameplates and the demise of others, the overriding importance of non-mechanical action in the fortunes of particular firms, and the mobility of labor, reflecting opportunities for skilled workers, particularly those experienced in the new windchest actions. Sparling was born on August 6, 1870 in Seaforth, Ontario, Canada.24 After a high school education, he began his long career in organbuilding, where he became known as an "action man," in 1892 as an apprentice with the Dougherty Organ Company (reed organs) in Clinton, Ontario. He reportedly worked ten hours a day for three dollars a week. In 1895, he moved to the Goderich Organ Company in Goderich, Ontario. In 1899, marking his entry into pipe organ building, he became shop superintendent of The Compensating Pipe Organ Company in Toronto.25

The Compensating Pipe Organ Company

The Stevens pipe organ venture, while not in a strict business sense a successor to The Compensating Pipe Organ Company, was directly linked to it in the person of Allan Sparling. In a quest for capital, The Compensating Company decided to relocate from Toronto to Battle Creek, Michigan in June, 1902, and in October floated a common stock offering of 7,500 shares, par value $10.00 per share, at an offer price of $3.33 per share.26 In January, 1903, a contract was awarded for a new factory building in the Merrill Park section of the city. In July that year, the legendary Ransom E. Olds of Oldsmobile motorcar fame, a large stockholder, was elected chairman of the board of of The Compensating Company.27 This firm advertised a combination reed and pipe instrument, the details of which are unknown, but in building conventional pipe organs the business initially prospered.28 Soon, however, it failed, and in early 1906 the firm declared bankruptcy.29 In May of that year, largely through the efforts of the Battle Creek Business Men's Association, the Lyon & Healy Company of Chicago purchased the Merrill Park facility, for a reported $35,000, and moved pipe organ production there, retaining Sparling as shop foreman. To celebrate their good fortune, the businessmen of Battle Creek held a banquet at the Post Tavern on November 1, 1906 in honor of Lyon & Healy officials.30

In 1907 Lyon & Healy delivered a two-manual ten-rank tubular-pneumatic pipe organ, Opus 1476, to the Marietta, Ohio, Unitarian Church (built in 1857), replacing a Jardine tracker instrument.31 In January, 1908, Lyon & Healy elected to discontinue pipe organ building in Battle Creek and sold the facility to the John F. Corl Piano Company which acquired it to combine production there from two plants, in Jackson and Grand Haven, Michigan.32 Following the completion of Lyon & Healy contracts in Battle Creek, reportedly in mid-February, 1908, Sparling remained there for several months to build a three-manual instrument, under the Lyon & Healy nameplate, for the new Independent Congregational Church, whose building was dedicated on October 11, 1908.33

During installation of the Lyon & Healy organ in the Unitarian Church in Marietta, Collins Stevens, ever alert to market opportunities, must have learned that Lyon & Healy was suspending pipe organ production and, most important, that Allan Sparling, a seasoned action man with a time-tested windchest, was available. This was the catalyst for Stevens' entry into the pipe organ business. Soon he and Sparling made a deal, for in January, 1909, a Battle Creek newspaper reported that Sparling was now with the Stevens Company in Marietta.34 He brought with him the Lyon & Healy tubular-pneumatic ventil windchest (see diagram p. 20), which became the Stevens chest and would also follow him to Cleveland when he joined the Votteler-Holtkamp-Hettche Company.

The Stevens Pipe Organ

On Friday evening, July 2, 1909, Professor Llewelyn L. Renwick played the dedicatory recital on the two-manual, eighteen-rank, Stevens pipe organ in the First Baptist Church of Marietta (see photos p. 20). Renwick was described in the local press as a teacher at the Detroit Conservatory of Music and the University of Michigan who had studied with Guilmant, Widor, Dubois and Wager Swayne.35 Assisted by local vocalists and instrumentalists, his recital (see program p. 21) featured several works well-known today as well as others seldom heard in recent times.36

As represented by the instruments in the First Baptist Church in Marietta and the First Methodist Church of Crooksville, Ohio (see stoplists), the Stevens pipe organs were typical of this period which was marked by higher wind pressures, the predominance of eight-foot pitch in the manual stops with nothing above 4' pitch, notably larger scales for diapasons, a 73-note Swell windchest reflecting the prominence of the 4' coupler in building an ensemble, and the ubiquitous Aeoline, an ultra-soft string stop on the Swell.

On the Marietta instrument, eighty percent of the manual stops are of 8' pitch. The scale 40 of the Open Diapason on the Great and the 42 scale Diapason on the Swell manual are, from today's perspective, enormous. They would afford power and fundamental but, most likely, not much harmonic development. As Robert Reich, former president of the Andover Organ Company comments, "In general, the presence of such a large scale Diapason on the Great signifies the intention that this stop alone would dominate the Great and other stops would be used alone or in combinations with each other but not to be expected to add much to the full organ."37 The rationale for the Gross Floete on the Great, which conceivably could have been a Doppel Floete, is perhaps explained by the large Diapason. As Audsley observes, "This valuable stop, when artistically voiced, may be introduced instead of a Second Open Diapason 8 ft., as it combines admirably with a large Open Diapason."38 As Charles McManis notes, this stop could be very useful, with more body than a Diapason and adding fullness to the treble.39

The influence of Estey and Lyon & Healy on Stevens and Sparling in the composition and voicing of this instrument is intriguing but virtually impossible to discern. Reich, a keen observer of Estey and other New England builders of this period, notes that the 4' Octave and Great Octave Coupler would offer something of a Chorus. However, he cautions that in some Estey organs the 4' Octave was a tepid Violina scale and thus was atypical of historic and contemporary definitions of this voice. Compounding the problem of tonal attribution is the fact that small builders of this era ordered metal pipework from suppliers; in Stevens' case information to date says Gottfried, most often without detailed instructions on voicing. Reich adds that the 4' Rohr Floete, if indeed it was a Chimney Flute as opposed to the widely used Harmonic Flute, suggests Estey, who used them on occasion. He observes that the augmented pedal division became common after the introduction of non-mechanical action, adding, "The Double Open Diapason, an expensive stop, provided a suitable foundation under the large scale Great Diapason, a luxury not always found on an organ of this size."40

Stevens' pipe organ venture prospered, and in the fall of 1911 The Diapason reported that he had sold his retail music store, described as "the largest music house in southeastern Ohio," to the Wainwright Music Company for $25,000 in order to devote his full attention to the pipe organ business "in which line his firm is having a very large trade."41 Two years later, however, the business apparently fell victim to the Ohio River flood of March, 1913, which devastated eastern Ohio and which also wiped out the legendary organbuilder Carl Barckhoff downstream in Pomeroy, Ohio. In Marietta, the river crested 23 feet above flood stage and 85 percent of the city was under water.42

The subsequent history of the Stevens business, apart from reportedly suspending operations after the flood, is largely unknown but evidently continued in some manner. Ever alert to developments in the market for musical products, Collins Stevens began manufacturing a phonograph called the "Alethetone." In 1919 the firm advertised as "Manufacturers of Pianos, Organs and Builders of Pipe Organs and Talking Machines," but the 1924 advertisement as "Phonograph Manufacturers" would appear to be more accurate.43 Collins Stevens died of heart disease on April 30, 1921 at the age of 72.44 The company went out of business in 1924 and the building was then occupied by the Sewah Sign Company. It was destroyed by fire in 1937.45

In 1911 Allan Sparling relocated to Cleveland, joining the Votteler-Holtkamp-Hettche Organ Company, perhaps in response to an offer or a more promising opportunity. His move was further indication of the mobility of pipe organ labor and especially the demand for workers with mechanical skills, the so-called "action men." He began building the tubular pneumatic ventil windchest he had used at Lyon & Healy and Stevens. The firm was renamed the Votteler-Holtkamp-Sparling Organ Company in 1914.46 Sparling continued until retiring to St. Petersburg, Florida in 1943.47 Charles McManis, who followed his five-year apprenticeship with Peter Nielsen in Kansas City with Holtkamp in the fall of 1941, remembered Sparling as a very quiet man of medium height and slender build who was then making consoles.48 Sparling subsequently returned to Cleveland where he died of kidney failure on April 27, 1950 at the age of 79.49

Specification

First Methodist Church, Crooksville, Ohio

Stevens Piano & Organ Company,

Marietta, Ohio

Manual Compass, CC to C4  61 notes

Pedal Compass, CCC to G 32 notes

Great Organ

                  8'             Open Diapason

                  8'             Melodia

                  8'             Dulciana

                  4'             Principal

Swell Organ

                  8'             Stopped Diapason

                  8'             Violin Diapason

                  8'             Aeoline

                  8'             Oboe Gamba

                  4'             Flauto Traverso

Pedal Organ

                  16'          Bourdon

                  16'          Lieblich Gedeckt (Polyphone)

Couplers

Swell to Swell 16'

Swell Unison

Swell to Swell 4'                              

Great to Great 4'

Great to Pedal 8'

Swell to Great 16'

Swell to Great 8'

Swell to Great 4'

                  Swell to Pedal 8'

Swell to Pedal 4'

Accessories

Expression Pedal                              

Crescendo          

Sforzando Reversible

Great to Pedal Reversible

Wind Indicator

Crescendo Indicator

Sforzando Indicator      

Specification

First Baptist Church, Marietta, Ohio

The Stevens Organ & Piano Co.,

Marietta, Ohio

Compass of Manuals, CC to C4, 61 notes

Compass of Pedals, CCC to G, 32 notes

 

Great Organ

                  8'             Open Diapason-Scale 40, metal

                  8'             Gross Floete, wood

                  8'             Dulciana, metal

                  8'             Melodia, wood

                  8'             Gamba, pure tin

                  4'             Octave, metal

Swell Organ (73-note chest)

                  16'          Bourdon, wood

                  8'             Open Diapason-Scale 42, metal

                  8'             Stopped Diapason, wood

                   8'            Salicional-70 per cent tin

                  8'             Aeoline, metal

                   4'            Rohr Floete, metal

                  8'             Orch. Oboe, reed

                  8'             Vox Humana, reed

Pedal Organ

                  16'          Open Diapason, wood

                  16'          Bourdon, wood

                  16'          Lieb. Gedeckt, wood (Sw)

                  8'             Flute, wood (ext)

                  8'             Gedeckt, wood (ext)

Couplers

Operated by tilting tablets over swell keyboard

Great to Pedal 8'

Great to Great 4'

Swell to Pedal 8'

Swell to Pedal 4'

Swell to Great 8'

Swell to Great 16'

Swell to Great 4'

Swell to Swell 16'

Swell to Swell 4'

Swell Unison Cancel

Pedal Movements

Balanced Swell Pedal

Balanced Crescendo

Sforzando Pedal--this pedal fills a long-desired requirement of the performer, as it   enables him to bring the Full Organ into instant use and as quickly back to its former combination.

Great to Pedal Reversible          

Adjustable Combinations

3 Pistons placed over draw stops making combinations of Swell Organ and Pedal

4 Pistons placed over Swell Manual operating combinations and releasing same

3 Pistons placed over draw stops of Great, making combinations for Great Organ and Pedal

4 Pistons placed under Great Manual, operating combinations and releasing same.

Accessories

Tremolo

Crescendo-Indicator

The Organ: An American Journal,1892-1894

by James B. Hartman
Default

The Centennial Facsimile Edition of The Organ, Vols. I & II, May 1892-April 1894, Everett E. Truette, editor and publisher, Boston, was published in 1995 by The Boston Organ Club Chapter of the Organ Historical Society, P.O. Box 104, Harrisville, NH 03450-0104.  It was prepared from an original copy owned by the Spaulding Library, New England Conservatory of Music, Boston, under the direction of E.A. Boadway, Alan Miller Laufman, and Martin R. Walsh. (Available for $59.95 from The Boston Organ Club, P.O. Box 371, Brushton, NY 12916-0571.)

Everett Ellsworth Truette was among the leading figures on the musical scene in the United States around the turn of the century.1 Born in Rockland, Massachusetts, in 1861, at the age of seventeen he was already participating in recitals at the New England Conservatory of Music, where he was studying organ, piano, harmony, counterpoint, and theory. In 1883 he was among the earliest graduates to receive the Mus. Bac. degree from Boston University's College of Music, where he had served as organist at other graduation ceremonies. Subsequently he studied organ with Augustus Haupt in Germany, Alexandre Guilmant in France, and William T. Best in England, over a two-year period. In addition to teaching organ, piano, harmony, and theory at his large studio in Boston--it contained a three-manual, 19-stop, tracker pipe organ, in addition to a grand piano and a pedal piano--he was organist and choirmaster in a church in Newton, Massachusetts, and served as conductor of two large choral groups. He also maintained an active career as an organ recitalist, playing over 400 concerts and dedicatory programs throughout the country. His other accomplishments included the publication of over thirty organ compositions, collections of organ music, and anthems, issued by his own company, along with a successful book on organ registration, first launched in 1919. One of the founders of the American Guild of Organists in 1896, he was active in that association as its first Secretary and later as Dean. He was editor of the Organ Department of The Étude for seven years until 1907, and continued to write for that magazine until 1928. Seven months before his death in 1933 he played his last recital at the church where he had served as organist and choirmaster since 1897.

Early in the 1890s Truette conceived the idea that culminated in his most ambitious literary venture, the publication in May 1892 of the first issue of The Organ. In his inaugural editorial, Truette admitted the limited audience for such a publication, and described the magazine not as a partisan or trade journal, but as an educational enterprise for the discussion of topics of interest to music students, professional musicians, and lovers of organ music generally. His general aim was to broaden the familiarity of these people with the construction and uses of the organ through information about notable organs, technical and tonal matters, organ concerts, new organ music, and the sayings and doings of prominent persons associated with the instrument.

During its short existence only two volumes--twenty-four issues in all--of The Organ were published, and the categories of its contents varied hardly at all. There were biographical sketches of past and contemporary composers of organ music, contemporary recitalists, and organ builders; and descriptions of recent organ installations in the United States and historic organs in England and Europe. One article described the first organ in the United States, imported from England by a wealthy Boston merchant around 1700.2 Each issue included two or three organ pieces, some composed or arranged specially for the journal. Other recurrent contents included articles on organ construction and organ playing; specifications of new organs, programs of organ recitals, a question and answer column, correspondence in the form of reports and letters from near and far, a section of miscellaneous announcements about organists and their activities ("Mixtures"), and a column of humor ("Cipherings").

Although Truette's editorial at the end of the first year expressed satisfaction at the confidence shown by readers, subscribers, and advertisers, in the penultimate issue he announced that publication would be suspended. The reasons were primarily financial, related to a continued financial depression: many subscribers and advertisers were in arrears, and Truette was unable to meet payments to composers and writers for their published items. Reminding his readers that remittances for the balance of unexpired subscriptions would be forthcoming, and that back issues could be purchased at the regular rate of twenty-five cents each, Truette ended by saying, "we close the mucilage pot, hang up the scissors, and say au revoir."3

The highly informative and entertaining material contained in the twenty-four issues of The Organ is of great historical significance. Taken as a whole, its contents present a broad panorama of the state of the organ culture in the United States in the mid-1890s: organ building, organ playing, prominent recitalists, major events, and opinions on topics of interest to the musical community.

Organ Building

The organ builders of the Boston area--the focus of organ building in New England in the concluding decade of the nineteenth century--and in neighboring northeastern states were responsible for the installation of many large instruments in prestigious churches and other locations.4 Advertisements by the following organ builders ap-peared in almost every issue of The Organ.

The Roosevelt Organ works, managed by Frank Roosevelt (1865-1894) after the death in 1886 of his father who founded the company in 1872, was responsible for two of the largest organs in the world: a four-manual, 115-stop instrument in a Garden City cathedral in 1883, and a four-manual, 107-stop instrument in the Chicago Auditorium in 1889. When the company closed in 1893, various rights and patents relating to adjustable combination action, wind chests, and electro-pneumatic and tubular action were transferred to Farrand & Votey, a Detroit company.

The Farrand & Votey firm emerged from a buy-out of the Whitney Organ Company in the mid-1880s by the family of one of the partners, William Farrand (1854-1930). The company built a large four-manual instrument for the gigantic Chicago Exposition in 1893, and installed equally large instruments in the Carnegie Library in Pittsburgh, the Pabst Theater in Milwaukee, and in various churches. The other partner, Edwin Votey (1856-1931), invented the self-playing Pianola in 1895, shortly after the company began building organs for the Aeolian Company, with which it eventually merged.

Although the Hook factory of organ building was well established by 1860, and Francis Hastings (1836-1916) became a partner in 1871, Hook & Hastings of Boston acquired its name upon the death of one of the founders, George Hook (1807-1880). The factory operated at its peak level of activity at that time, producing an average of 46 instruments a year, including larger instruments of up to 81 speaking stops, along with several models of small, ready-made, moderately priced stock instruments, available on short notice.

Another prominent Massachusetts builder was George S. Hutchings (1835-1913), who entered the organ factory of Elias and George Hook at the age of twenty-two, leaving in 1869 to form a new association with several other Hook employees. In 1884 he began building organs under his own name, some of considerable size featuring patented changeable combination pistons. He constructed more than 600 instruments during his lifetime, including a three-manual tracker organ installed in Everette Truette's Boston studio in 1897.5

James E. Treat (1837-1915) had been working with various organ building firms for over twenty-five years before he connected with a wealthy interior decorator, Edward F. Searles, who commissioned Treat in 1886 to build an organ for his opulent mansion in Great Barrington, Massachusetts (Everett Truette was one of two organists who gave the opening program). Searles later subsidized the establishment of a factory for Treat, which became the Methuen Organ Company. In this enterprise cost was no object, the best materials were used, and the most competent workmen were hired. Treat's advertisements in The Organ warned "No specifications for competition--Prices not the lowest." For a time Treat was treasurer of the United States Tubular Bell Company, Methuen, Massachusetts, another Searles' business that advertised its products for churches, turret clocks, and public buildings in The Organ ("Ding-Dongs, 2 bells; Peals, 4 bells; Chimes, 8, 13 and 15 bells"). Among Treat's other installations was the Searles Memorial Organ in Grace Church, San Francisco, in 1894 (in memory of Searles' wife who died in 1891); Everett Truette played a demonstration program at Treat's factory before the organ was delivered. The organ and the church were destroyed in the disastrous earthquake and fire that devastated San Francisco in 1906. One of the pallbearers at Treat's funeral was Everett Truette.

George Jardine & Son, New York, was the concluding incarnation of a family enterprise that flourished in the last four decades of the nineteenth century. For most of that time, the firm was led by the son, Edward, who was a church organist and frequent recitalist in inaugural programs for Jardine organs. The firm's largest "Grand Organs" included several four-manual instruments in churches in and around New York, and one in a Pittsburgh cathedral; three-manual in-struments were placed in churches as far away as San Francisco and New Orleans.

Samuel Pierce (1819-1895) learned pipemaking in the Hook factory, but moved to Reading, Massachusetts, in 1847 to open his own shop, from which he supplied many organ builders in Boston and elsewhere with pipes, pipe organ materials, and other accessories. His advertisement in The Organ boasted, "Front Pipes Decorated in the Highest Style of the Art"; Pierce had a special department in a separate building re-served for this facet of his operations.

Although the Mason & Hamlin Organ & Piano Company built a few stock-model pipe organs in the 1890s, they were noted for their elaborate reed organs, with two manuals and pedals, and decorative dummy pipe facades; these instruments were powered by the strong arms of boys or young men who worked a handle on the side of the case. The company's advertisement in The Organ featured the "Liszt Church Organ," described as "the most perfect instrument of its class, superior to small pipe organs."  These claims were accompanied by a letter from Alexandre Guilmant, who testified that the organ "is of beautiful tone and will be very useful to persons wishing to learn to play the Great Organ."

Other organ builders whose advertisements appeared in The Organ included Carl Barkhoff, John H. Sole, Johnson & Son, William King & Son, Morey & Barnes, M.P. Möller, Cole & Woodberry, Woodberry & Harris, Geo. H. Ryder, Henry F. Miller, and J.G. Marklove. In addition, the Henry F. Miller & Sons Piano Company, Boston, offered "The Pedal Piano--Indispensable to Organists."

Organ Recital Repertoire

The content of organ recital programs in the mid-1890s was determined by a variety of factors: the performers' backgrounds, training, musical interests, and technical abilities; reverence for musical tradition and the attraction of the new; the perceived musical preferences of audiences; and the tonal resources of the organs.6 During the two years of its publication, The Organ printed the programs of 136 organ recitals, consisting of 956 selections in all. Of these, 264 (28 percent) were transcriptions of works by major composers of the eighteenth and nineteenth centuries, such as symphonic or instrumental movements, operatic overtures, and marches. The most frequently performed arrangements were from Wagner's operas Lohengrin and Tannhäuser, and pieces from Handel's Samson and Occasional Oratorio, along with his ever-popular Largo. Audiences heard interpretations of marches by Chopin (Funeral March), Gounod (Funeral March), Mendelssohn (Wedding March), Meyerbeer (Le Prophète, Schiller Festival March, and others), Schubert (Marche militaire); and operatic overtures by Flotow (Stradella, Martha), Rossini (William Tell), and Weber (Oberon). The frequency of performance of organ transcriptions of works by these and other composers is given in this table:

                  Number                Percent

Wagner                 36            14

Handel 27            10

Mendelssohn    19            7

Gounod                 14            5

Rossini 11            4

Schubert               10            4

Weber  9               3

Beethoven          8               3

Chopin 8               3

Meyerbeer          7               3

Haydn  7               3

Flotow 7               3              

The inclusion of transcriptions and arrangements in organ recitals was also widespread in Canada and England, and the practice attracted much criticism, even though it served the valuable function of providing the general public with opportunities to hear works that otherwise would remain unknown. In its second issue, The Organ reprinted a letter from a London magazine by the English organist William T. Best (1826-1897), perhaps the greatest concert organist of the nineteenth century, on the topic of organ arrangements.7 Best was responding to an article by Walter Parratt, Organist to the Queen, who was hostile to the practice of arrangements, calling them "examples of misapplied skill" that were having "a disastrous influence over organ music, as in the majority of such programmes two-thirds at least are arrangements of orchestral and choral works." Best retorted by pointing to "the father of all arrangers," Bach, and other musicians whose integrity would not allow them to select music unsuitable for the organ; even Guilmant, he pointed out, had recently engaged in the practice. Furthermore, he added, "in endeavoring to raise the musical taste of the humbler classes, the municipal authorities of our large towns did not intend their concert organs to be restricted to the performance of preludes, and fugues, and somewhat dry sonatas." Best argued that a well-arranged slow movement of an instrumental work was preferable to a dull specimen of original organ music. Even so, he thought that the higher forms of musical composition should only be introduced warily and gradually. Best had a very large repertoire, and his concert programs always included several arrangements. A sketch of his career included this assessment of his abilities:

Mr. Best's skill in handling the organ is something marvellous. When playing, his two hands perform feats of registration which would require three hands for most any other performer; and those who consider the organ a "cold instrument" have but to listen to his playing to become convinced that one who is so thoroughly skilled in manipulating the resources of the organ can produce effects of expression and tone-coloring which they never thought were possible.8

As for original works, Alexandre Guilmant's organ compositions were the most frequently performed, led by his Marche funèbre et chant séraphique and several of his Sonatas. Bach's Preludes and Fugues were played often, particularly the dramatic Toccata and Fugue in D Minor, but there was only a single performance of a Chorale Prelude. Handel was represented by his Organ Concertos, and Mendelssohn by his Sonatas, and Preludes and Fugues. Works by composers of the day included favorites by Batiste (Communion in G, Offertoires), Buck (Variations on The Last Rose of Summer), Dubois (March of the Magi Kings, Toccata in G), Lemmens (Storm Fantasia), Salomé (miscellaneous works), and Spinney (Harvest Home, Vesper Bells). Some short pieces by George E. Whiting, a member of the organ department of The New England Conservatory of Music, Boston, were played as frequently as Widor's Symphonies. Rheinberger's Sonatas also were played from time to time. The frequency of performance of original works for organ by these composers is given in this table:

                  Number                Percent

Guilmant              78            11

Bach      55            8

Salomé 38            6

Dubois 35            5

Handel 34            5

Batiste  31            5

Buck     28            4

Mendelssohn    24            3

Lemmens            21            3

Rheinberger       21            3

Spinney                 20            3

Whiting                 19            3

Widor   19            3

Frequent Performers

Of the 136 organ recitals reported in The Organ during its brief existence, many were played by organists who were unknown outside their own immediate neighborhoods; only two such recitals involved women organists. These concerts were not always stand-alone events, but were shared with assisting artists: violinists, instrumental ensembles, vocal soloists, and choirs. Nevertheless, about half of the recitals were played by only six performers, several of whom toured extensively. The most active players were Harrison M. Wild, Chicago (14 percent of reported recitals), whose 128th recital was reported in 1893; Clarence Eddy, Chicago (10 percent), J. Warren Andrews, Minneapolis (7 percent), and William C. Carl, New York (7 percent).

  Clarence Eddy was the subject of a biography that described him as the most widely-known organist in the country.9 Eddy, who showed musical ability at the age of five, studied organ with Dudley Buck before becoming a church organist at the age of seventeen. Later he received instruction in Germany from Augustus Haupt, who characterized him as "undoubtedly a peer of the greatest living organists." Soon after his appointment at the First Congregational Church in Chicago, Eddy began his recital career. After joining the Hershey School of Musical Art in 1876 as general director, he gave a remarkable series of one hundred weekly organ recitals without repeating a number; the concluding program in 1879 contained music composed specially for the occasion. Eddy dedicated more organs than any other organist of his day, including the great Auditorium organ in Chicago, and he gave recitals at the Paris Exposition, the Philadelphia Centennial Exposition, and the Vienna World's Fair, in addition to concert tours in the United States and visits to Canada. Eddy's other activities included his appointment as one of the judges for two organ music competitions sponsored by The Organ, his efforts in organizing the 1893 North American tour of Alexandre Guilmant, and his series of fifteen concluding recitals on the Festival Hall organ at the Chicago World's Fair in 1893, where a total of 62 recitals were played by various organists. A review of one of Eddy's dedication recitals testified to his gifts as a player, as well as exhibiting the laudatory style of music reviews typical of the time:

His programme of last evening was carefully arranged, and was carried out in the most masterly and artistic style. The most difficult subjects were brought out clearly and distinctly, while the intricate part of his work was interpreted with a sweet and sympathetic touch. There is an individuality about Mr. Eddy's playing that distinguishes him from the less skilful performer. With him the organ is not the noisy instrument it often appears when in the hands of unskilled players, but under his touch the great pipes breathe forth the most eloquent notes, and those who were strangers to the wonderful melody that can be obtained from so large an instrument were astonished at the ease with which he was able to control its wonderful resources. The hearers manifested the warmth of their appreciation by long and frequent applause. The programme was chosen with great care and embraced masterful compositions from Händel, Wagner, Flotow, Gounod, that were selected with the view of testing the instrument. . . . The Storm Fantasie of Lemmens, a descriptive piece, was superbly rendered. . . . 'The Old Folks at Home,' with variations, went to the hearts of the hearers, and elicited prolonged applause.10

Eddy also contributed letters to The Organ, including a long discourse on organ pedaling, in which he concluded that "an absolutely free and independent use of the heel in pedal playing . . . is as important as a skilful employment of the thumb upon the manuals,"11 and another on playing the organ from memory, in which he maintained (referring to the most noted organists of his time, such as W.T. Best, Alexandre Guilmant, Eugene Gigout, Charles Widor, and others) that "organists are heard at their best when they are unhampered by the mental strain attendant upon committing to memory the compositions they play."12   

The only visiting recitalist reported in The Organ was France's distinguished organist and composer, Alexandre Guilmant. He was the subject of a biographical article that commented on his youthful demonstrations of musical ability as an organist and composer, his period of study with Jacques Lemmens in Belgium, his frequent inauguration of or-gans and concert performances throughout Europe, and the compositional style of several of his organ pieces.13 The journal devoted considerable attention to Guilmant's North American tour in the fall of 1893, arranged by Clarence Eddy, in which the virtuoso played thirty concerts in less than eight weeks, including four at the Chicago World's Fair. The Chicago correspondent offered qualified praise for the master's performances:

At present everything with us is Guilmant. . . .

Though we cannot rave over this master's technique, we are carried away by the wonderfully clean and neat treatment of all his numbers. The breadth and truly marvellous conception of whatever he undertakes are indeed wonderful.

In his improvisations we expected more dash than was given; but a tone-poet, like a word-poet, is not always inspired. . . .

  In all his numbers Mr. Guilmant was encored and re-encored, and in some instances had to get off the organ bench twice, and even three times, before he was allowed to proceed.14

During his tour Guilmant played other recitals in various cities in the United States and Canada. In Boston, 5,000 people attempted to secure the 2,200 available tickets for Guilmant's two concerts. An enthusiastic reviewer stated:

Mons. Guilmant has raised organ playing to a point of virtuosity equal to the work of the celebrated pianists, and with him there is no chance to grumble at the "impossibilities of the organ." His playing of the above programme [works by Bach, Salomé, Lemmens, Schumann, Tombelle, Dubois, Best, Chauvet, Martini, Mendelssohn, and six of Guilmant's own compositions] was magnificent.

Guilmant's advent in this country is proving to sceptics that the organ is a concert instrument, and that organ recitals will draw as large and enthusiastic audiences as the best orchestras. . . .15

On his tour through Eastern Canada, Guilmant found a copy of Mendelssohn's Elijah on a hotel piano in Niagara Falls, and he impressed the guests with his playing of several selections and an extemporized fugue from the score, along with a few of his own compositions. He was met by a former Parisian organist in Hamilton, Ontario, visited the Mason & Risch piano factory in Toronto, and played for an audience of 5,000--many standing--at the inauguration of a new organ in a Montréal cathedral. Guilmant felt quite at home on the Casavant instrument because all the stop names were in French.16

Occasionally The Organ ventured onto the international scene by publishing the recital programs of several English organists; in particular, William T. Best, who performed not only in England but also in Australia, where he played a series of twelve inaugural recitals on the new organ in Centennial Hall, Sydney, in 1890.17 The programs of Auguste Wiegand, the Belgian organist who became City Organist in Sydney, Australia, were also reported, along with those of several other performers in that country.

Timely Topics: Organ Design and Construction

Of all the preoccupations of organists in the last decade of the nineteenth century, as reflected in the columns of The Organ, some were unique to that period, while others still are matters of interest today to experienced players and students of the organ alike. Most of the issues related to organ construction have long since been settled, but they were matters of intense interest at the time.

It should be recalled that organ building at the time was in a state of flux, and there was no universal agreement on many aspects of organ layout and construction. An article in the inaugural issue, "The Evolution of the Swell-box,"18 which touched upon both design aspects and their implications for performance, stimulated a debate that continued unabated for about six months. Responding to the author's claim that "the excess of Swell" was incompatible with the highest principles of organ construction, some writers advocated the "multiple swell" governing all divisions of the organ as a means of greater expression and control, while others opposed the idea as more mechanical gadgetry that smothered the organ's tone.19

The position on the console of the balanced swell pedal was also a matter of spirited debate. Truette himself initiated the topic and published the opinions of his fellow organists on various builders' practices that ranged from center to extreme right, high or low above the pedals. Some favored having the pedal sunk into the case directly over upper B or C of the pedal keyboard, while others (including William C. Carl) preferred it midway so that either foot could be used. Harrison M. Wild, the Chicago organist, facetiously suggested that "For many organists (?) the best position would be to the left of the pedal-board, just out of reach."20

In the concluding decades of the nineteenth century, organ builders in the United States and Europe were constructing instruments of enormous size for installation in large buildings world-wide. This issue was raised in an article on "Monster Organs,"21 which inquired whether organs having more than a hundred or more speaking stops were compatible with the highest grade of concert performances. On the issue of quality over quantity, William T. Best was quoted as stating that no organ needed more than fifty stops, and that "the varieties of organ tone are few, and the repetitions of the organ-builders are simply a nuisance to the player, though very useful to the builder from the white elephant point of view after erection." Although one correspondent demurred from Best's prescription, appending a specification of an ideal instrument of eighty registers, another agreed with Best in principle, but deplored the reckless distribution of colorless stops in many organs, and advocated a more scientific system of tonal design in organ construction. Later in the debate one correspondent despaired of defining the "ideal organ," while another submitted a specification for a three-manual, 54-stop, practical organ, claimed to be suitable in every way for any purpose. The journal later published a list of twenty of the world's largest organs that included these having 100 or more speaking stops:22

Town Hall, Sydney, Australia, 5/128 [126], Hill & Son, 1889;

Cathedral, Riga, Russia [Latvia], 4/124, Walcker, 1883;

Cathedral, Garden City, 4/115, Roosevelt, 1883;

Albert Hall, London, 4/111, Willis [1872];      

Auditorium, Chicago, 4/100, Roosevelt, 1889;

St. Sulpice, Paris, 5/100, Cavaillé-Coll, 1862 (reconstructed);

Cathedral, Ulm, Germany, 3/100, Walcker, 1856;

St. George's Hall, Liverpool, 4/100, Willis, 1867.

                 

At the other extreme, the W.W. Kimball Company, Chicago, developed a two-manual, eight-stop portable pipe organ, with pneumatic action throughout and a new system of feeders; the two pedal stops were vibrating free reeds exhausting into qualifying tubes. This space-saving instrument (all enclosed in a swell box), with its dimensions of six feet wide, three feet, six inches deep, and seven feet high, was designed with a detachable pedal board so that it could be taken down, boxed, and set up by anyone.23

An alleged decline in organ building generally was attributed to unhealthy competition among manufacturers committed to various "hurry-up" methods, low-grade materials, and "a maximum of claptrap mechanism, overblown stops, and cheap construction." At the same time, the author hoped that an "ebb of the swell-box flood, which . . . threatens the inundation of the entire instrument" would restore fine voicing and preserve the distinctive character of each manual.24

The business side of organ building was addressed in a discussion of organ builders' rights, common points of mutual interest, safeguards against delays in construction, redress for losses, and the negotiation of contracts with church organ committees. It was recommended that a convention of organ builders be held in Boston for the consideration of these matters.25

A series articles on "The Hope-Jones System of Electrical Organ Control,"26 described the technical details of the English inventor's new system of connecting a moveable console to the organ mechanism by a flexible cable, the second- or double-touch keyboard for bringing into action another rank of pipes, the replacement of stop drawknobs by stop keys, and a rapid sforzando pedal. It was claimed that these innovations in construction would also bring about a revolution in organ playing through the instantaneous attack made possible by the elimination of cumbersome mechanisms.27

The possibilities of the introduction of electricity into organ construction inspired a visionary speculation on "The Future of the Organ."28 The author imagined a new process of musical composition, in which the notation--perhaps as elaborate as that of an orchestral score--would be instantly translated into sound through electrically-sensitive ink. In this whimsical system, notes would be perfectly executed, along with appropriate registration and expression, as if emanating directly from the mind of the composer. Although instruments would still have manuals and pedals for those unable to compose in this fashion, present organs would someday seem tame and unwieldy relics of the past!

Timely Topics: Organ Playing

As part of its declared educational mission, The Organ offered miscellaneous advice on performance, either in the form of short articles or in a question and answer section. For beginners in particular, an article in an early issue advocated a mastery of manual parts on the piano, followed by slow practice on the organ using the soft stops, to achieve accuracy and clarity.29 A later article on pedal playing covered the proper seating position on the bench, locating the relative position of the notes, exercises in intervals, and playing hymn tunes.30 A discourse on registration touched on classes of organ tone, and offered general guidelines for combining stops for different contexts, such as chords, arpeggios, solos, accompaniment, and special effects.31 A uniquely practical piece consisted of a measure-by-measure discussion of the registration of the Adagio from Mendelssohn's First Organ Sonata, which was published in the same issue.32

For organ students and experienced players alike, there were two collections of "Don'ts."33 These assorted proscriptions denounced sliding about on the seat when playing pedal passages, swaying back and forth anytime, using the tremulant when accompanying singers, improvising every prelude and postlude ("How can your congregation stand your music all the time?"), keeping the right foot on the swell pedal, changing combinations before the end of a phrase, grumbling when the pastor announces different hymns on Sunday from the ones provided on Saturday, and forgetting to turn off the water motor, among other things.

The perennial problem of how to get an adequate amount of organ practice time in cold churches during winter months was addressed by a recommendation submitted by an ingenious organist: construct a tent over the console, heated by a kerosene lamp to raise the temperature of the miniature studio to room temperature in ten minutes.34

For players at all levels of accomplishment, the issue of whether one person can be both a good organist and a good pianist, and whether practice on one instrument is injurious to performance on the other, was discussed in terms of differences between piano and organ keyboard touch, finger position, legato playing, overlapping tones, and fortissimo playing.35 The discouraging conclusion was that it would be impossible for any one person to achieve the artistic heights of both Guilmant and Paderewski, for example; the required hours of practice would be prohibitive in an already too-short life. Nevertheless, among the advantages a country piano teacher might expect by becoming an organist included greater opportunities for being heard on both instruments, and the career advantage of working in the "elevated atmosphere" of a church. Piano students, on the other hand, were said to regard their art solely from the "Bohemian side."36

The early issues of The Organ announced that eight pages of organ music would be found in every number, a large part of which would be composed or arranged specially for the journal, the rest selected from the best writers for the instrument. This project was carried out consistently throughout the period of publication: a total of 45 selections by 26 composers were printed. These consisted mainly of short andantes, marches, and other melodies designed for players of modest technical abilities. Only two transcriptions were among them: Wagner's Wedding Processional from Lohengrin, and a Serenade by Gounod arranged by Everett Truette. Liszt, Mendelssohn, and Widor were among the composers of original works, along with Batiste, Dubois, Merkel, Salomé, and others whose pieces were often heard in organ recitals of the time. Truette published five of his own short pieces.

The center of formal instruction in organ playing in the 1890s was The New England Conservatory of Music, Boston, whose organ department had been established about twenty years before its advertisements appeared in The Organ; a brief history of the institution was published in a later issue of the journal.37 In 1894, two three-manual pipe organs, two two-manual pipe organs, and ten two-manual reed organs manufactured by the Estey Company specially for the needs of Conservatory students, were available for instruction and practice. In addition to the regular courses in organ playing, there were other classes in choir accompaniment, improvisation, and organ construction and tuning (a special nine-stop, two-manual, uncased organ was erected specially for the use of this class). The student tuition for a ten-week term in classes of four was $20.00; organ practice was 10 cents per hour and upwards. The board of instruction consisted of George E. Whiting, Henry M. Dunham, and Allen W. Swan, all of whom were frequent recitalists in Boston and surrounding areas. Thousands of organ students received their training at the Conservatory, and many of them later filled important positions throughout the United States and in Canada.

MORE POWER NEEDED

Minister.              "I think we should have congregational singing."

Organist.              "Then we must have a new organ."

"Why so?"

"This instrument isn't powerful enough to drown 'em out."

--Topeka Capital.38

Notes

                  1.              This biographical information is derived from an introductory essay on Everett E. Truette by E.A. Boadway, preceding the facsimile reproduction of The Organ, hereafter TO.

                  2.              Edwin A. Tilton, "The Brattle Organ," TO, I (December 1892): 173-75.

                  3.              TO, II (April 1894): 275.

                  4.              The following details of the lives and activities of these builders are derived from Orpha Ochse, The History of the Organ in the United States (Bloomington: Indiana University Press, 1975), and Barbara Owen, The Organ in New England (Raleigh: The Sunbury Press, 1979).

                  5.              Photograph in Owen, Plate XIV-25, 604.

                  6.              For a brief discussion of the organ literature of the late nineteenth century, see Owen, 269-71.

                  7.              "Organ Arrangements,"  TO, I (June 1892): 31, 41.

                  8.              "W.T. Best." TO, I (July 1892): 53-54.

                  9.              TO, I (October 1892): 125.

                  10.           TO, I (January 1893): 211.

                  11.           TO, I (September 1892): 114-15.

                  12.           TO, II (May 1893): 7, 17.

                  13.           "Alexandre Guilmant,"  TO, I (April 1893): 269-70.

                  14.           TO, II (October 1893): 137.

                  15.           "Alexandre Guilmant in Boston," TO, II (October 1893): 139.

                  16.           William George Pearce, "Through Canada with Alex. Guilmant," TO, II (January 1894): 211-12.              17.           "Organ Concerts," TO, I (July 1892): 65-6. Of the total of 83 pieces he played there, 29 were transcriptions; Best included one of his own compositions in every program.

                  18.           TO, I (May 1892): 6-7, 17.

                  19.           The unusually large swell-box of the Gray & Davidson organ under construction in 1858 in the Town Hall, Leeds, England, was the site for a merry celebratory dinner where the designers, builders, and others feasted on choice entrées, salmon, and venison, all washed down with a dozen bottles of sparkling and six of '34 port wine, in the novel environment gayly decorated with flags and banners. "Dinner in a Swell-box," TO, I (September 1892): 113-14.

                  20.           "The Location of the Balanced Swell-pedal," TO, I (January 1893): 197-98.

                  21.           TO, I (July 1892): 55, 65.

                  22.           "Comparative Table of the Largest Organs of the World," TO, II (December 1893): 175.

                  23.           W.S.B. Mathews, "Portable Pipe Organ," TO, II (August 1893): 90-91, reprinted from Music.

                  24.           "The Decline of Church Organ-building in the United States," TO, I (February 1893): 234.

                  25.           "For the Protection of Organ Builders," TO, II (October 1893): 126-27.

                  26            Commencing in TO, I (March 1893): 246.

                  27.           The blind English organist, Alfred Hollins, quoted William T. Best's opinion on "Hopeless Jones," who "plays his organs at the end of a long rope which ought to be around his neck." A Blind Musician Looks Back (Edinburgh and London: William Blackwood & Sons, 1936), 167.

                  28.           TO, II (March 1894): 248.

                  29.           Thomas Ely, "The Art of Practising on the Organ," TO, I (August 1892): 78-79, reprinted from the London Musical Herald.

                  30.           Horatio Clarke, "For Beginners in Pedal Playing," TO, II (January 1894): 199.

                  31.           "Registration for Beginners," TO, II (February 1894): 223-24.

                  32.           "A Few Hints on Registration," TO, I (October 1892): 127, 137.

                  33.           "A Chapter of Don'ts," TO, I (October 1892): 139; "A Second Chapter of Don'ts," TO, I (November 1892): 162.

                  34.           TO, II (January 1894): 197.

                  35.           "An Organist and a Pianist," TO, II (January 1894): 197-98.

                  36.           Albert W. Borst, "Should a Music Teacher Be an Organist as Well as a Pianist?" TO, II (October 1893): 127-28, reprinted from The Étude.

                  37.           "Organs and Organ Teaching at the New England Conservatory of Music," TO, II (March 1894): 247-48.

                  38.           "Cipherings," TO, I (April 1893): 287.

Prodigy Organists of the Past

by James B. Hartman
Default

 

Anyone familiar with the biographies of distinguished composers and performers throughout music history can never fail to be amazed at the impressive stories of children exhibiting exceptional talent. Musical ability often manifests itself early in life, and many of these early bloomers go on to significant and sustained achievements in later years. The accounts of their creative childhoods are a source of interest not only to music lovers generally, but also to psychologists who have studied the progress of such individuals in an attempt to understand and explain these extraordinary phenomena. The following survey will chronicle the highlights of the emergence and development of musical talent in a selected group of musical prodigies from the 16th to the 19th centuries whose abilities were later realized in the fields of organ music composition and performance.1 Some concluding generalizations, derived from the writings of psychologists who have studied this fascinating topic, will end the presentation.

 

Girolamo Frescobaldi (1583-1643), the son of a musician in Ferrara, Italy, became one of the greatest organists and keyboard composers of his time. As a boy he possessed a remarkable voice and went from town to town singing, followed by crowds of admirers. Although little is known of his early life, he studied organ with a court organist and occupied his first position as organist at the age of 14. At the age of 25 he went to St. Peters in Rome where he also spent his final years. This prolific composer was later described as "father of the organ style" that prevailed in England and other countries for over a century. His compositions were central to keyboard study as well. Froberger studied with him for several years and J. S. Bach copied out his Fiori musicale (1635), a publication of liturgical organ music.

William Crotch (1775-1847), born in Norwich, England, was a remarkable child prodigy who was able to play at the age of 2 the tune to "God Save Great George Our King" on an organ made by his father, a carpenter. He gave his first concert at the age of 3, played before the royal family at 4, and was exhibited by his mother on tours of England and Scotland until the age of 9. At the age of 10 he played his own harpsichord concerto in London and began composing an oratorio. At the age of 11 he went to Cambridge University where he assisted the professor of music and was organist at two colleges. He transferred to Oxford University at the age of 13 and was appointed organist at Christ Church within two years. He took his D.Mus. at Oxford at the age of 24. Some of his Oxford lectures were published in 1831. While at Oxford he composed the "Westminster Chimes" for a church clock in Cambridge; this tune was used in the Houses of Parliament following 1860. His later years were mainly academic, including various professorships in music as well as a ten-year term as Principal of the Royal College of Music from its founding in 1822. His compositions include organ works, piano pieces, songs, and choral works. He was also a watercolorist of considerable ability.

George Washburne Morgan (1823-1892), whose name is largely unknown today, was believed to be the first famous organist heard in the United States in the late 19th century. Born in Gloucester, England, he exhibited remarkable musical gifts at a very early age, playing his first church service when only 8 years old, later becoming assistant organist at Gloucester Cathedral. Following his arrival in the United States in 1853 his remarkable playing generated much enthusiasm, particularly due to his phenomenal pedal technique. He served as organist in various New York churches and gave many concerts both in New York and throughout the country. His performances of "concert music"--an unknown factor in organ music prior to his arrival--placed him at the head of his profession.

William T. Best (1826-1897) became one of the world's most prominent organ recitalists of the 19th century. The son of a solicitor in Carlisle, England, he studied organ in his home town where he was assistant organist at the local cathedral, followed by a post at Pembroke Chapel at the age of 14. While still in his twenties he occupied a number of prestigious positions in London, moving to Liverpool at the age of 29 to preside at the organ in St. George's Hall. Following several appointments elsewhere he returned to Liverpool where he remained until his resignation in 1895. He performed extensively beyond England, including the inaugural recital on the new Town Hall organ in Sydney, Australia, in 1890 (both the Hall and the Hill & Son's organ were the largest in the world at the time). Best's orchestral use of the organ included many of his own transcriptions along with other original organ works and he edited editions of the works of Bach, Handel, and Mendelssohn. During his own time he was described as the "Prince of Organists."

Alexandre Guilmant (1837-1887) was born into a family of French organists and organbuilders in Boulogne. Although largely self-taught, his first lessons were from his father, substituting for him at the organ of St. Joseph's in Boulogne at the age of 12. There he exhausted several organ blowers during his daily practice sessions, sometimes as long as ten hours. He succeeded his father as organist at the age of 22. Following study with Lemmens in Brussels he began giving recitals in Paris at the age of 25. His later career included European and North American tours, inaugural recitals at many large organ installations, and appointments at the major cathedrals of Paris: St. Sulpice, Notre Dame, and La Trinité. He was one of the founders of the Schola Cantorum and succeeded Widor as professor at the Paris Conservatory where several of his pupils (Bonnet, Boulanger, Jacob, Dupré) achieved fame in their own right. Perhaps the most prolific composer of organ music since Bach, he also published collections of pieces and edited much older organ music. In 1893 the President of the French Republic nominated him a Chevalier de la Légion d'Honneur in recognition of his achievements.

Joseph Rheinberger (1839-1901), born in Vaduz, Lichtenstein, began music lessons at the age of 4. At the age of 7 he played the organ at a local church where a special set of extended pedals were installed to accommodate his short legs. Soon afterwards he composed a three-part mass with organ accompaniment. At the age of 12 he was sent to the Munich Conservatory where he studied until he was 19. Later, at the same institution, he became a noted teacher of organ and composition, becoming one of the most sought-after composition teachers of his time. He was appointed director of the Conservatory at the age of 28 and was also director of church music to the court. During his lifetime he composed in many different genres--operas, masses, symphonies, chamber music--but is most remembered for his organ music, especially two concertos and twenty sonatas.

Auguste Wiegand (1849-1904), born in Liège, Belgium, developed his musical abilities so rapidly that he was appointed organist at a local church by the early age of 7. He entered the Liège Conservatory at the age of 10, winning several prizes and medals for his accomplishments before the age of 20. As professor at that institution he also served as organist in several other cities, travelled to England many times to inaugurate organs there, and performed throughout Europe. He later studied organ at the Royal Conservatory in Brussels. His major success was that of the first city organist at the Town Hall, Sydney, Australia, 1891-1900, where he played over 1,000 recitals during that period. His broad-based recital programs on the huge Hill & Son organ included many arrangements and transcriptions; his concerts were received with great enthusiasm by large and appreciative audiences. Following his departure from Sydney he again toured Europe and spent his final years as organist of Oswego, New York. His compositions include a "Storm Idyll," a popular form of organ entertainment at the time.

Clarence Eddy (1851-1937), born in Greenfield, Massachusetts, showed marked musical ability at the age of 5. He held his first church position at the age of 14, then went to Hartford, Connecticut, to study with Dudley Buck at the age of 16. At the age of 20 he studied in Germany with Professor Augustus Haupt, the most prominent teacher in that country, who gave him a written recommendation as "undoubtedly a peer of the greatest living organists." Following a successful European recital tour he settled in Chicago and developed a reputation as a leading American organist. He played more dedicatory recitals than any other organist of his day. While director of the Hershey School of Musical Art he gave a remarkable series of one hundred weekly recitals without repeating a number; he was 25 years old at the time. His many concert tours included playing at various expositions in the United States and abroad. He published two multi-volume organ methods to supplement his teaching activities, in addition to a number of original works. As a founder of the American Guild of Organists, Eddy became affectionately known as the "Dean of American Organists."

Edwin H. Lemare (1865-1934) was born on the Isle of Wight where his father, the organist of a local church, was his first teacher. He won a scholarship to the Royal Academy of Music in London at the age of 13 and was awarded an Associateship at the end of his studies there. Following graduation he occupied church positions in Sheffield and London. After the death of W. T. Best in 1897 Lemare was acclaimed Best's successor as the greatest living English organist. Following his American tour in 1900 he served as a very highly paid municipal organist in several cities in the United States over a period of thirty years. He had considerable influence on organ playing in America on account of his legendary registration of orchestral compositions and transcriptions of Romantic composers, especially Wagner. His own 126 original compositions ranged from the simple and sentimental to complex concert pieces; the best known of the former type is his "Andantino in D-flat," later arranged as the popular song, "Moonlight and Roses." He had a remarkable musical memory and was a gifted improviser.

Alfred Hollins (1865-1942), born in Hull, Scotland, became blind when still in infancy. Nevertheless, he exhibited exceptional musical abilities, including absolute pitch, from an early age. At the age of 2 he could play tunes on the piano and identify notes or chords played by others; by the age of 6 he could improvise. Following lessons from a family member and at an institute in York, at age 13 he entered the Royal Normal College for the Blind where he developed into a brilliant pianist. He played for Queen Victoria when he was 16 and gave his first public organ recital shortly afterwards. Later he studied piano with Hans von Bülow in Berlin and toured Germany with a repertoire of piano concertos; on one occasion he played three piano concertos in a single concert. He learned his music by listening to his wife play each part through, which he then rapidly committed to memory. His longest church appointment was at St. George's in Edinburgh, which he held for forty-five years. As an active organ recitalist he toured widely throughout the world. In addition to composing fifty-five organ works Hollins also published church music, songs, and piano music. His book, A Blind Organist Looks Back (1936), contains many insights into the life of a touring concert organist in the early 19th century.

Marcel Dupré (1886-1971), was born in Rouen, France, into an intensely musical family; his father and both grandfathers were organists and his mother was a cellist and pianist. Family connections included friendships with the organbuilder Aristide Cavaillé-Coll and organists Charles-Marie Widor and Alexandre Guilmant. He studied with both Widor and Guilmant at the Paris Conservatory where he received many prizes. At the age of 11 he was appointed organist at a church in his home town. At the age of 20 he became Widor's assistant at St. Sulpice in Paris. At the age of 28 he won the Premier Grand Prix de Rome, the greatest distinction a French musician could attain. In 1920, at the age of 34, Dupré startled the musical world by playing from memory the entire organ works of J. S. Bach in a series of ten concerts. This celebrated performer and improviser performed in various countries over the years. He published a quantity of solo and ensemble music for organ along with works for other instruments. He also wrote several books on organ playing and published editions of Bach, Franck, and others.

 

  *     *     *

Psychologists who have studied the phenomenon of exceptional musical talent2 have noted a number of distinguishing factors that are exemplified in many of the preceding biographies. The musical abilities referred to may include a variety and range of acoustic and musical capacities: perfect pitch, identifying intervals and chords, reading at sight, playing from memory, playing from a full score, transposing, improvising, and composing (although not to the level of form and harmonization of more mature artists).

Musical prodigies are distinguished by the following childhood characteristics:

* The most obvious feature is that musical ability emerges early in life, usually in the first decade; this, of course, is the definition of a child prodigy. Interpretative talent, including instrumental technique and playing in public, appears first, often before the age of 8, followed by compositional talent somewhat later, except in very rare cases, earlier. As much as ten years of composition experience may be needed for the production of excellent musical works. Musical capacity continues to expand during the third decade of life.

* Heredity above average: parents often make significant contributions to the extraordinary success of their children. The importance of an early home and educational environment, including inspiring social contacts, is prominent in such cases. In fact, ability may be less important than interest, devotion, encouragement, and appropriate educational opportunities. Heredity sets limits, but within these limits and with adequate training, gifted individuals may rise to the stature of outstanding members of the musical profession.

* Unusually high intelligence.3

* Persistence of motive and effort, confidence in their abilities, and great strength or force of character.

* The manifestation of exceptional abilities in infancy is more consistently found among musicians than in other fields. The reason for this lies in the nature of music itself. Music, due to its abstract, formal nature, creates its own material independent of words. It is not fed from the outer world and interaction with others or from external experience and practice. Rather, the subject matter of music is from within, an embodiment of uniquely musical feelings and emotions that are quite independent of other mental qualities.

 

*     *     *

There are no grounds for judging whether organists, as a group, exhibited more or less musical ability in their early years than other musicians in the period just surveyed; comparative evidence is lacking. However, mature organists were probably more prominent in the public eye due to the central place the organ played in musical culture at the time. As for prominent organists of recent years, their early musical talents and abilities are not generally publicized. However, musical talent is not just a thing of the past. It is a common characteristic of today's children that must be fostered by constant encouragement, proper atmosphere, and by a combination of expert tuition and appropriate education facilities if they are to become important artists in the future. n

 

Notes

                  1.              Some explanation should be made for the omission of several major musical figures from the following list. The lifelong career of Johann Sebastian Bach is so well known that it does not need repeating here. The significant fact is that the Bach family was perhaps the most remarkable and important of all time, and the young Bach received a thorough grounding in music from his father and brothers. Although Bach's family life was permeated with music, specific biographical information is lacking on his very early abilities or achievements that would classify him as a "prodigy" as the term is applied to other figures throughout this article.

Biographies of George Frideric Handel reveal that although as a child he had a strong propensity to music, his doctor father opposed his son's inclinations, considering music a lowly occupation, and intended him for the study of law. However, when Handel was 7 an aristocrat heard him play and persuaded the father to allow his son to follow a musical career, which began with lessons in composition from the age of 9 years.

Wolfgang Amadeus Mozart was an outstanding example of a musical prodigy, according to tests in sight reading and extemporization administered to him at the age of 8 by Daines Barrington, a scientifically inclined man who reported his findings to the Royal Society in 1779. Mozart's musical memory was most remarkable; at the age of 14, upon hearing in the Sistine Chapel one performance (perhaps more) of a complex choral work, Allegri's Miserere, he wrote it down from memory with only a few errors (Mendelssohn accomplished a similar feat). Although Mozart became an accomplished organist, apart from a few short pieces and seventeen "Church Sonatas" his "organ" works are three pieces written for mechanical clock.

                  2.              Important studies include:

Carl Emil Seashore, The Psychology of Musical Talent (New York: Silver, Burdett, 1919). His discussion of the musical mind covers various dimensions: pitch, intensity, time, rhythm, timbre, consonance, auditory space, voluntary motor control, musical action, musical imagery and imagination, musical memory, musical intellect, and musical feeling. Even so, he asserted that these do not operate in isolation; the musical mind is a unity that works as an integrated whole.

G. Révész, The Psychology of a Musical Prodigy (London: Kegan Paul, Trench, Trubner, 1925). This work, the first of its kind, attempts to portray the early development of a richly endowed pianist, Erwin Nyiregyházi (1903-1987). It covers such topics as the early appearance of musical talent in general, diagnostic tests, elementary acoustic and musical faculties, specific forms of musical ability, compositions, and the progress of the pianist's development as shown in his works. Although some aspects of Erwin's childhood progress resembled Mozart's, his musical career failed to proceed and eventually he worked for film studios in Los Angeles.

Lewis M. Terman, ed., Genetic Studies of Genius (Stanford: Stanford University Press, 1926), 5 vols. The volumes in the series deal with the mental and physical traits of gifted children (vol. 1), the early mental traits of three hundred geniuses (vol. 2), follow-up studies of a thousand gifted children (vol. 3), twenty-five years' follow-up of a superior group (vol. 4), and thirty-five years' follow-up of the gifted group at midlife: thirty-five years' follow-up of the superior child (vol. 5). The fields surveyed are extensive; musical ability receives only minor consideration. Perhaps the most relevant volume to this present discussion is Catherine Morris Cox, The Early Mental Traits of Three Hundred Geniuses, which mentions musical prodigies and musicians as a group. In the preface Terman observes: "We are justified in believing that geniuses, so called, are not only characterized in childhood by a superior IQ, but also by traits of interest, energy, will, and character that foreshadow later performance" (ix).

Articles include:

R. A. Henson, "Neurological Aspects of Musical Experience," in Music and the Brain: Studies in the Neurology of Music, ed. Macdonald Critchley and R. A. Henson (Springfield, IL: Charles C. Thomas, 1977), 3-21.

Tedd Judd, "The Varieties of Musical Talent," in The Exceptional Brain, ed. Loraine K. Obler and Deborah Fein (New York: The Guilford Press, 1988), 127-155. The technical discussion covers the psychology and neuropsychology of musical abilities, relation to other skills, musical memory, and relationships among musical skills.

Donald Scott and Adrienne Moffett, "The Development of Early Musical Talent in Famous Composers: a Biographical Review," in Music and the Brain: Studies in the Neurology of Music, ed. Macdonald Critchley and R. A. Henson (Springfield, IL: Charles C. Thomas, 1977), 174-201. The focus is on Mozart, Beethoven, Handel, and Bach, along with several other prodigies studied by Daines Barrington, reported in 1781: Charles and Samuel Wesley, William Crotch, and Lord Mornington.

The following summary draws upon some of these sources.

                  3.              For example, Catherine Morris Cox, The Early Mental Traits of Three Hundred Geniuses, vol. 3 of Genetic Studies of Genius, estimated the childhood/young manhood IQs of several eminent composers: Bach, 140/165; Handel, 160/170 Mozart, 160/165, and others.

 

James B. Hartman specialized in philosophy, psychology, and the aesthetics of music in his doctoral studies at Northwestern University. He is Associate Professor, Continuing Education Division, The University of Manitoba, Winnipeg, Canada, where he is Senior Academic Editor for publications of the Distance Education Program. He is a frequent contributor of book reviews to The Diapason.

Current Issue