Seven Outstanding Canadian Organists of the Past

by James B. Hartman

James B. Hartman is Senior Academic Editor for publications of the Distance Education Program, Continuing Education Division, The University of Manitoba. His recent publications include articles on the early histories of music and theater in Manitoba. He is a frequent contributor of book reviews and articles to The Diapason.

Like the members of any other profession--usually defined as an occupation requiring special education and training--organists possess skills that set them apart from other people. Their teachers certify their competence either through private instruction or in an institutional context such as a university or academy. They may also receive public acknowledgment of their status through specialized professional designations relating to organists' "guilds"--A.G.O., R.C.O., and R.C.C.O.--and by membership in their professional organizations. All of these connections serve to establish and reinforce the mastery of a unique musical tradition. In the performance of their work they exercise a fairly high degree of autonomy, even taking into account the kind of cooperative decision making that organists normally make with clergy, choirmasters, and concert managers. Unlike profit-oriented occupations, such as those related to business, organists are members of an altruistic profession that embodies cultural values supported by considerable public recognition, whether localized in the case of church organists or internationally in the case of widely known concert organists.

The role of family influence and associations in the
training of organists is seldom known for at least two reasons: (1) the
relative isolation and invisibility of the training of organists generally, and
(2) the historical time lag before the accomplishments of successive
generations of organists can be documented and evaluated. This article will
chronicle the highlights of the lives and accomplishments of several Canadian
families of organists, chiefly of the late nineteenth and early twentieth
centuries.1

Ambrose

Charles (1791-1856) was born in England where he served as
organist at Chelmsford Cathedral before coming to Canada in 1837. After
spending several years as a farmer, in 1845 he became organist-choirmaster at Christ Church Cathedral in Hamilton, Ontario, where he taught piano and organ. He composed Three Grand Sonatas for piano.

Robert (1824-1908), the son of Charles, was also born in
England. After accompanying his family to Canada he also worked on the farm, and
then in 1847 he joined a brother who was a music teacher in Kingston, where he
became organist-choirmaster at St. George's Church. In 1863-83 he was
organist-choirmaster at the Church of the Ascension in Hamilton and also taught
at a women's college. In 1891 he was president of the Canadian Society of
Musicians, which had been founded in 1885 to encourage musical art in all its
forms and to promote the interests of the profession. He was a prolific
composer of songs and instrumental pieces. One of his songs, "One Sweetly
Solemn Thought," was recorded many times by various performers, including
singers Ernestine Schumann-Heinck and Alma Gluck. It was arranged for organ
solo and for other instruments; it was also a popular piano roll.

Paul (1868-1941), the son of Robert, studied piano with his
father and also in New York, where he studied composition with Bruno Oscar
Klein and orchestration with Dudley Buck. He served as organist-choirmaster at
Madison Avenue Methodist Episcopal Church 1886-90 and at several other churches
in the New York area before retiring to Hamilton in 1934, where he was guest
organist at Christ Church Cathedral. He served as president of the National
Association of Organists in the USA for four terms and was elected president of
the Canadian College of Organists in 1939. He composed many songs, choral
works, and pieces for both piano and organ. His anthems, in particular, were
performed throughout North America.

Carter

The four brothers of the Carter family were born in London,
sons of the English organist John Carter. The details of their lives are rather
sketchy and the respective death dates of three brothers are unknown.

John (1832-1916) came to Canada in 1853 and served as
organist at the Anglican Church of the Holy Trinity in Québec City
1853-6. In 1856 he moved to Toronto where he founded and conducted the Sacred
Harmonic Choir, whose performance of Handel's Messiah on 17 December 1857 was
probably the first complete oratorio performance in Upper Canada (Ontario). He
was organist at St. James Cathedral, Toronto 1856-78, and in 1861 he
established the Musical Union, a Toronto choral and orchestral society that
performed large-scale works intermittently from 1861 to 1867. He gave piano
recitals in Toronto and conducted a Verdi opera in 1866 as well as a cantata by
his brother William (see below) in the early 1870s. The extent of his
professional activities after 1878 is unknown.

George (1835-?) was a pupil of Sir John Goss in London. He
gave recitals in England, Europe, and the USA before coming to Canada in 1861,
where he served as organist at Christ Church Cathedral, Montréal, for
about ten years. While there he organized a series of five chamber music
concerts. In 1870 he returned to England where he was organist at Royal Albert
Hall for several years. His compositions included songs, operas, cantatas,
organ works, and miscellaneous pieces.

Henry (1837-?) also studied with Sir John Goss and other
organists while still in London, and with Karl August Haupt and others in
Germany. After his arrival in Canada he was organist at the Anglican Cathedral
of the Holy Trinity in Québec City 1857-61. He founded one of the
earliest oratorio societies in Québec and was the English choirmaster of
the Québec Harmonic Society, a group of amateur singers and orchestral
performers that existed intermittently between 1819 and 1857. In 1861 he moved
to the USA where he was a church organist and taught at the College of Music,
Cincinnati 1880-3. In addition to giving recitals he composed songs, two string
quartets, and a large-scale anthem.

William (1838-?) studied organ with his father and Ernst
Pauer before serving as organist at several churches in England. In 1859 he
exchanged positions with his brother Henry at the Anglican Cathedral in
Québec City. While there he conducted what probably was the largest
Handel festival in Canada up to that time, on 13 April 1859, to coincide with
the centennial of Handel's death on the following day. His compositions
included songs, part-songs, anthems, choral arrangements, and a cantata,
Placida, the Christian Martyr.

Gagnon

Three members of this family successively occupied the
position of organist at the Québec Basilica; their total service
altogether amounted to almost a hundred years between 1864 and 1961.

Ernest (1834-1915) received piano instruction from his older
sister in his early years in Rivière-du-Loup-en-haut, a Québec
provincial town, and later at Joliette College 1846-50 where he won first prize
in a music competition. He moved to Québec City in 1853 where became
organist at St-Jean-Baptiste Church. He was one of the founding members and the
first music instructor at the École normale Laval in 1857. In the same
year he travelled to Paris to study piano, harmony, and composition; while
there he met several major musical figures of the day, including Rossini and
Verdi. On his return to Québec City and the École he served as
organist at the Québec Basilica 1864-76. As an organist he was reported
to be a virtuoso performer and fluent improviser. He was one of the founders
and the first director of the Union musicale de Québec, a choral
society, in 1866. He was also one of the founders of the Académie de
musique du Québec in 1868 and served as its president for four terms to
1890. Later he abandoned his musical activities for a career as a provincial
civil servant, then published several historical works and essays on musical
life in seventeenth-century France and in Québec. His compilation of
folk songs was reprinted many times, making it one of the most widely published
books in Canada. In 1902 he became a member of the Royal Society of Canada.

Gustave (1842-1930) was also born in Rivière-du-Loup-en-haut and studied piano in Montréal with his brother-in-law Paul Letondal (see below) 1860-4. He succeeded his brother Ernest as organist at St-Jean-Baptiste Church in Québec City 1864-76. Like his brother he also went to Europe where he studied organ and harmony with different teachers and met several famous musicians, including Saint-Saëns. On his return to Québec City he succeeded his brother as organist at the Québec Basilica in 1876, where he remained until 1915. He, too, taught at the École normale Laval 1877-1917 and also at the Petit Séminaire de Québec, a teaching establishment for training clergy. With his brother Ernst he was one of the founders of the Union musicale de Québec in 1866, and he was also one of the founders of the Académie de musique du Québec in 1868, serving as president for nine terms between 1878 and 1902. He participated in the founding of the Dominion College of Music in Québec City and was the first director of the school of music at Laval University 1922-5 and taught there 1922-30.

Henri (1887-1961), the son of Gustave, was born in
Québec City where he studied piano with his father and organ with
William Reed, a noted Québec organist. At the age of 13, with his
mentor, he played an organ concert before a huge audience at the Pan-American
Exposition in Buffalo. He continued his organ and piano studies in
Montréal before going to Paris in 1907 where he studied with various
noted musicians, such as pianist Isidor Philipp and organists Eugène
Gigout and Charles-Marie Widor. In the summers of 1911, 1912, 1914, and 1924 he
studied in Paris with Joseph Bonnet and Widor. Like his brothers he served as
organist at the Québec Basilica 1910-61. He, too, also taught at the
École normale Laval and at the Petit Séminaire de Québec
1917-33.  In addition to teaching
piano and organ at Laval University, he was one of the first teachers at the
Conservatoire de musique du Québec and served as director 1946-61.

Letondal

Paul (1831-1874) was born in France and lost his sight in
early childhood, so he received his musical training at the Institut des jeunes
aveugles in Paris. Upon moving to Montréal in 1852 he taught at the
Collège Ste-Marie and was organist at Gesù Chapel 1852-69. He
performed frequently and was involved in a business of importing French pianos.
He had many noteworthy pupils and was a founding member of the Académie
de musique du Québec, serving as its president 1882-3 and 1888-9. He was
also a founding member and director of La Revue canadienne. He is considered to
be one of the pioneers of the music profession in Canada. In 1860 he married
Élisabeth Gagnon, sister of Ernest and Gustave Gagnon (see above), thus
reinforcing an interfamilial musical connection.

Arthur (1869-1956), son of Paul, was born in Montréal
where he studied music with his father before obtaining his diploma at the
Académie de musique du Québec in 1886. He taught briefly at the Collège Ste-Marie. Like other gifted pupils of his father, he studied in Europe 1890-4, first at the Paris Conservatory, then at the Brussels Conservatory where he studied organ with Alphonse Mailly and theoretical subjects with other tutors. Upon his return to Montréal he served as organist at Pères du St-Sacrament Church 1894-1900, at Gesù Church 1900-23, and at St-Jacques-le-Majeur Cathedral. He taught at the Canadian Artistic Society Conservatory 1895-1900, the Institut Nazareth after 1901, the McGill Conservatorium 1904-10, and at the Conservatoire de musique du Québec, where he trained several winners of the Prix d'Europe. He was a member of the Société des auteurs, compositeurs et éditeurs (Paris) and served as president of the Académie de musique du Québec for four terms between 1898 and 1923. He was also honorary president of the Schola cantorum, Montréal. His compositions included works for organ, piano, and religious songs. He lectured extensively and wrote articles for several publications. His son Henri apparently was not interested in the organ but developed his career as a cellist, critic, administrator, playwright, and actor. 

Piché

This family of organists--Joseph and his sons Eudore and
Bernard--were all born in Montréal.

Joseph (1877-1939) studied organ, piano, and harmony with
several instructors in Montréal. He first served as organist in the
churches of Notre-Dame-du-St-Rosaire in 1898, St-Denis in 1900, and
Sacré-Coeur in 1908-26, before becoming the regular organist at St-Victor
Church in 1930. He also taught at the Collège Ste-Marie 1905-37 and then
at the Collège Jean-de-Brébeuf. His wife, Yvonne Corbin, formerly
a pianist, conducted choirs and served as deputy organist at two
Montréal churches after her marriage.  

Eudore (1906-1967) entered the priesthood for a short time
before working as an administrator for an encyclopedia publisher and as a radio
producer. He was organist at Ste-Madeleine Church in Outremont, Québec
1950-65 and at St-Joseph Church in the Town of Mount Royal 1965-7.

Bernard (1908-1989) became organist at St-Nicholas Church in
Ahuntsic in 1926 and then moved to Notre-Dame-de-la-Défense. After
winning the Prix de Europe in 1932 he studied organ, piano, fugue, and
counterpoint with Paul de Maleingrau at the Brussels Conservatory and then went
to Paris to work with Charles Tournemire. He was the regular organist at the
Trois-Rivières Cathedral where he gave daily recitals consisting mainly
of Bach organ works for six weeks in 1934. In 1945 he recorded the music for
The Singing Pipes, a National Film Board production about Casavant
Frères, on the instrument in the Québec Basilica. In the same
year he began a series of several tours in Canada and the USA (covering about
twenty states) and served as organist at St. Peter and St. Paul Church in
Lewiston, Maine 1945-6. He taught at the Conservatoire de Trois-Rivières
from 1966 until his retirement in 1973. His compositions included several
pieces for organ and a mass for four mixed voices and organ.
style="mso-spacerun: yes"> 

Warren

The large family related to or descended from the prominent
Canadian organbuilder Samuel Russell Warren (1809-1882)--born in Tiverton,
Rhode Island; worked in Boston; emigrated to Montréal in 1836; produced
more than 350 notable pipe organs for use in Canada and the USA--included two
organists who developed their own independent careers.

William Henry (18??-1856), one of the brothers of Samuel
Russell, was born in the USA and eventually settled in Toronto where he became
organist at St. James Cathedral in 1834. Several years later he moved to
Montréal where he was appointed organist at Christ Church Cathedral in
1838; he remained there until his death. His parallel occupations included
those of music teacher at a boarding school for girls and piano tuner.

Samuel Prowse (1841-1915),2 the eldest son of Samuel
Russell, was born in Montréal and began studying organ at the age of 11.
He was organist at American Presbyterian Church in that city until 1858. In
1861 he went to Germany where he studied organ with Karl August Haupt. He
returned to Montréal in 1864 and moved to New York in 1865 to become
organist at All Souls Unitarian Church. He also served at Grace Episcopal
Church 1868-74 and 1876-94. While there he inaugurated a series of over 230
weekly recitals covering a wide range of organ literature, which created for
him a reputation as one of the foremost concert organists in the USA. Other
appointments included Holy Trinity Episcopalian Church, New York 1874-6 and
First Presbyterian Church, East Orange, New Jersey, from 1895 until his death.
He was a founding member of the American Guild of Organists in 1896, becoming
honorary president in 1902. His collection of rare books and musical
manuscripts was one of the most complete in America. He was a close friend of
the French organ virtuoso Alexandre Guilmant. His professional activities
included conductor of the New York Vocal Union, examiner for the Toronto
College of Music, administrator of the American College of Musicians, and
member of the Boston Conservatory. Few of his numerous compositions--piano and
organ pieces, anthems, and songs--were published during his lifetime.
Nevertheless, he prepared an edition of Mendelssohn's organ works for Schirmer
music publishers, edited a church hymnal, and transcribed some of the works of
Beethoven, Schumann, Wagner, and Weber for organ. He was widely recognized as a
teacher, and many of his students went on to distinguished careers.

Organist families

The family, a basic unit of social organization in which the
members live, at least initially, in close proximity, is one in which musical
education and development can flourish, provided that other favourable
circumstances exist, such as social, economic, and emotional security. It can
be assumed that all these were present in the foregoing cases, where the
symbiotic and supportive relations between members--fathers, sons, and
brothers--supplied the motivation and encouragement for the development of
musical abilities relating to the organ. While the inheritance of musical
ability was likely an important factor, the superior advantages of a nurturing
family environment, along with the outside associations and inspiring social
contacts that they brought, were crucial factors in the development of these
talents to a high level. Recognition and status was achieved not only locally
but also internationally in some cases. A distinguishing feature of many of
their careers was their versatility; professional occupations represented
included organist, choirmaster, composer, teacher, examiner, conductor, editor,
arranger, founder and officer of musical societies, and institution
administrator.

The fact that this activity flourished in eastern Canada is
related to two historical factors: (1) the first appearance of organs from
France in Québec in the late seventeenth century, and (2) the
development of organbuilding in Québec and Ontario from the
mid-nineteenth century onward. The early careers of most of the organists
considered here all began in the later years of the nineteenth century and
developed further in the early years of the twentieth century. The
opportunities for the emergence of latent organist talent were clearly
connected to the heightened activity in organbuilding and organ performance
around this time, and to the general public acceptance of, and enthusiasm for,
the organ and its music.  

by James B. Hartman

Part 1 of this article was published in the May, 1997 issue
of The Diapason, pp. 18--21.

Westminster Presbyterian Church

Westminster Church had a reed organ until 1894, when it
acquired the discarded Warren pipe organ from Grace Church. Then, five years
later, D. W. Karn, Woodstock, Ontario, completed the installation of a
two-manual, 24-stop instrument; the opening recital on the handsome instrument
was anticipated as "one of the most interesting musical events of the
season,"28 and the organ was compared favorably with the one in Holy
Trinity Church.29

In 1912 the church replaced the organ with a four-manual,
49-stop Casavant organ at a cost of $10,500. This organ, which has undergone
several modifications since that date, is the grandest organ in Winnipeg in the
Romantic tonal tradition. For this reason it has served as the location for
many concerts and recitals by local players and world-renowned organ virtuosos
over the years.

St. Stephen's Presbyterian Church

When St. Stephen's Church was erected in 1903, it acquired a
new organ through a rather unusual sequence of events. In the same year the
Winnipeg College of Music opened, with a staff of fifteen teachers who offered
courses in piano, organ, voice, violin, harmony, and theory. The College had
ordered a two-manual $2,000 organ from an unidentified Toronto builder,
probably either Warren or Williams, for installation in their building. How St.
Stephen's acquired their organ was reported in a weekly newspaper:

When it came to making alterations in the new college
building it was found that it would be impossible to erect the organ there without inconvenience and a large expenditure of space--and the college business is growing so fast that space is a very valuable consideration. So, in this dilemma a convenient arrangement was made with the authorities of St. Stephen's church by which the organ will be placed in that church, used at the services and be available for college purposes during the week.30

The organ was only in use for about three years, when it was
replaced by a three-manual, 29-stop instrument, installed by Casavant
Frères in 1906 at a cost of $5,050.                     

Augustine Presbyterian Church

Organ installations received greater publicity when the
inaugural concerts were played by touring recitalists. For example, the
American organist Clarence Eddy, who had been the official organist at the
Paris Exposition in 1899 and who was reputed to have opened more organs than
any other living organist, played two recitals on the new three-manual, 28-stop
organ installed in Augustine Presbyterian Church by D. W. Karn, Woodstock,
Ontario, in 1905:

   Light
and color were transformed into waves of melody at Augustine church last
evening before a delighted audience of between seven and eight hundred music
lovers, assembled at the first of the two inaugural recitals on the new organ
by Mr. Clarence Eddy, a pastmaster on the great church instrument. The church
is as new as the organ so there were no grim ghosts of by-gone Covenanters to
protest against the introduction of a musical instrument in the kirk, but even
had there been they would have been soothed by the carnival of sound which the
magnificent instrument produced under the master touch of the world-wide famous
American organist.

   The
organ is set in an alcove on a level with the gallery and above the choir. It
was manufactured by the Karn Organ and Piano company, of Woodstock, Ontario, of
which Mr. Wright is the local manager. It is a splendid instrument, the largest
and best in western Canada, with over 2,000 speaking tubes; and, thanks to its
large open diapasons, it has a wide volume of sound which is unequalled by many
even larger instruments. Mr. Eddy himself is delighted with it. "It is
brilliant," he said, "and it was a pleasure to me to play on
it."31

The Augustine organ is the earliest instrument installed in
Winnipeg that still remains active, although it has undergone refitting and
renovation several times in the intervening years.

Other Installations

The arrivals of new organs in other large city
churches--Zion Methodist in 1905, Fort Rouge Methodist in 1906 and 1911, Young
Methodist in 1907, Wesley Methodist in 1908, St. Luke's Anglican in 1910, St.
Giles Presbyterian in 1913, and others--continued to receive attention in the
daily newspapers. With some exceptions, inaugural recitals by local players
were often ignored, perhaps because they were not stand-alone events, but were
part of dedication services involving religious rituals and church choirs. The
installation of a new organ also provided an opportunity for local organists to
inspect and play the instrument. Five city organists performed at a private
trial of the new three-manual Casavant organ at Broadway Methodist Church in
1907. Leading members of the congregation and several city clergymen were
present, along with J. C. Casavant, the head of the organ building firm.32

Local Players

As soon as trained musicians arrived in Winnipeg, usually
from England, they opened music studios in Winnipeg to offer private
instruction in voice, piano, organ, and other instruments. Many of these people
were also active in local orchestras or served as church organists and
choirmasters. Some took employment in local music stores to supplement their
meagre income from professional duties. For example, this advertisement was
printed in a daily newspaper:

Mr. C. J. Newman (Associate London Academy of Music),
Organist and Choirmaster, Holy Trinity Church, is now prepared to receive or
visit pupils for organ, piano and voice culture. He is also open to accept
concert engagements as a pianist, accompanist, or for organ recitals. For terms
and appointment, address, for the present, Prince's Music Store.33

In the early days organ recitals in the larger churches were
played before capacity audiences, and they were much more frequent than they
are today. Sometimes they were shared performances involving church choirs,
vocalists, or other instrumentalists. A number of Winnipeg organists were
particularly active, and the newspaper columnists followed their careers with
sustained interest.

One of the earliest was Dr. P. R. Maclagan, a native of
Scotland, who became a church organist there at the age of eighteen. Before
coming to Winnipeg in 1882, he was organist at Christ Church, Montréal,
for about twelve years. He served as organist at several prominent Winnipeg
churches and was in demand as a recitalist throughout the city:

The recital of organ music given by Dr. Maclagan in St.
Mary's Church on Tuesday evening was attended by a large and fashionable
audience, including most every professional and amateur organist in the city.
The programme was an unusually heavy one, and contained representative
compositions of nearly all the Great Masters, classical and modern. . . . The
technical difficulties of some of the pieces, notably the Guilmant sonata, are
enormous; yet they were all performed, not only with apparent ease, but with a
degree of artistic finish seldom or never heard in the country. . . . The
performance was probably superior to anything hitherto executed by that
talented artist, and his many friends who were present expressed their delight
at again enjoying his masterly interpretations.34

On one occasion he travelled to New York to play at one of
the Episcopal churches there. He was musical conductor of the Musical and
Operatic Society, and also of the Madrigal Society, before his untimely death
of consumption in 1887 at the age of thirty-six.

Among the organists who contributed to the development of
the local musical culture was Kate Holmes, organist at Grace Methodist Church
in the 1890s. While a review of her recital at Christ Church Anglican in 1892
was highly appreciative, its condescending tone would not pass late
twentieth-century feminist criteria unchallenged:

Christ church was well filled last evening by a music loving
audience, who had gathered together to hear and appreciate what is not too
often heard in this city, high-class music, well played on the organ. To very
few women is given such power over the master instrument as to Miss Holmes, who
is the organist of Grace church. Without apparent effort, she handles the keys
in a manner that proves her exceptional ability, for a woman, on the organ.

The programme which was selected was a very comprehensive
one, and was well calculated to exhibit the resources of the fine instrument
that Christ church now boasts.35

Robert D. Fletcher played his first reported recital at Holy
Trinity Anglican Church on 27 September 1898; eventually he was appointed
organist at the church, probably due to his demonstrated competence at a number
of recitals he played there and at other locations. This enthusiastic amateur
was pursuing medical studies (he received his medical degree in 1903) at the
time he was awarded a Master of Arts degree from The University of Manitoba in
1902 for his treatise, "The Church Organ--Its Evolution--Some Famous
Instruments." The opening paragraph of his 21-page dissertation accurately
reflected current views of the organ as a rival of the orchestra:

There is probably no instrument which has so engrossed the
public attention, as well as Musicians generally, as the organ, embodying in
its completeness almost all the principal effects obtained from band or
orchestra in solo as well as ensemble playing, even surpassing these in some
respects, and as capable of the most delicate pianissimo as the thundering
forte.

The reviews of his recitals also revealed attitudes towards
organ recitals in general that were widely held at this time:

Music--a branch of the art that, speaking locally, does not
hold its proper place in public esteem. There is usually an absence of vulgar
clap-trap at organ recitals, and in a beautiful church like Holy Trinity the
refined and restful surroundings add much to the impressiveness of such
occasions. Tuesday's programme was by no means a formidable one, in fact there
was not a "big" number on it; but its performance was characterized
by care and skill as to execution, and intelligence as to registration.36

There is a danger in organ music of relying too entirely on the mechanical effects for the interpretation of the work and while these effects are very necessary, in fact indispensable, nothing can take the place of a sympathetic, artistic delivery on the part of the performer himself. There are very few organists in the west who can entertain an audience as did Mr.
Fletcher last evening.37

Fletcher's great popularity can be gauged by the large
attendance at his recitals. He had a dedicated following in other social
circles, for he also played ragtime piano pieces at "smoking
concerts," where groups of men spent evenings playing cards amid the
fragrant odour of superb Havana cigars and being entertained by singers, small
orchestras, and instrumentalists. Even so, ragtime generally was denounced as
musical rot that makes money.38 Nevertheless, one critic deplored the meagre
collection received at one of Fletcher's organ recitals: "His talents will
some day be more substantially appreciated than in a community in which an
audience of one thousand 'music lovers' contribute the magnificent collection
of forty dollars and fifteen cents."39

Eva Ruttan was one of a new generation of organists emerging
in Winnipeg in this period. She received keyboard training in the city before
leaving in 1905 to study with Henry S. Woodruff, organist and musical director
of Westminster Presbyterian Church, Minneapolis. On her return to Winnipeg two
years later, she opened a studio to accept students in piano and organ and also
became the organist at the new Fort Rouge Methodist Church, where she remained
until 1909. Her first public recital in 1907 was praised in print:

The lady shows distinct improvement in her manipulation of
the difficult instrument, and plays with fine expression. Her best numbers were
"Fanfare" by Lemmens and Lemare's "Andantino." Good
organists are not so many in the city but that a new recruit to the ranks will
be warmly welcome.40 

J. C. Murray, organist at St. Stephen's Church, was not a
frequent recitalist, but he was well known and appreciated in the musical
community. In 1908 a London publisher issued an album of his musical
arrangements of Elizabethan lyrics. One of his rare public performances, in
1909, was compared favourably with those of two world-class players, Edwin
Lemare and Clarence Eddy, who had visited Winnipeg, in terms of his command of
the organ's resources and his mastery of the art of improvisation.41 Murray
later received a warm posthumous tribute from an organist-diarist:

Mr. Murray had been an occasional pupil of Guilmant, i.e., I
think he had benefited on several occasions on courses of lessons designed for
pupils, who could have the time to run over to Paris from Great Britain and sit
at the feet of the great master. Mr. Murray was a superb player and maintained
the highest traditions of organ playing . . . [and] his playing had a charm and
finish that will not be easily forgotten.42

The same diarist also reminisced about George Dore, organist
at Holy Trinity Church for a time, who had arrived in the city from Chatham,
Ontario, late in 1890:

Professor Dore . . . was an elderly gentleman who played for
a time at Holy Trinity and subsequently was organist of the Anglican church in
Portage la Prairie. He had the hall marks of a fine musician and claimed, I
have no doubt with truth, to have been a fellow chorister with Sir John Stainer
and Arthur Sullivan. He was a remarkably clever improviser and a genial soul,
and I think of him with kindness as a man with the instincts of an artist and a
gentleman.43

When Zion Methodist Church installed a new three-manual
Casavant organ in 1905, the new organist Fred M. Gee was at the console. Gee
emigrated from Wales to Winnipeg in 1902 at the age of twenty and opened a
studio to teach piano and organ. In the following year he joined the staff of
the Winnipeg College of Music and became organist-choirmaster of Westminster
Presbyterian Church. For several years after his arrival in Winnipeg, until
around 1907, he was referred to as F. Melsom Gee, perhaps to preserve a family
identification with his father, Melsom D. A. Gee, who followed his son to
Canada in 1906 and served as organist at All Saints' from 1907 until his death
in 1921. Fred Gee served as organist at several churches, including six years
at All Saints' beginning in 1925, and often played inaugural recitals
elsewhere. He established Winnipeg's Celebrity Concert Series in 1927, later
described as the largest on the North American continent. As a full-time
impresario, Gee brought many world-renowned musical artists to perform before
large, enthusiastic audiences. A few months before his death in 1947, Gee was
the soloist in MacDowell's Piano Concerto No. 2 with the visiting Minneapolis
Symphony Orchestra, conducted by Dimitri Mitropoulos.

Arnold Dann was one Winnipeg organist who achieved
prominence in the field of music education. Shortly after arriving in the city
to become organist at Grace Church, he opened a studio and secured an academic
appointment at Wesley College in 1918:

With the assistance of several talented teachers . . .
[Dann] will conduct classes in all grades for the study of pianoforte, harmony,
musical aesthetics, and interpretations. . . . Mr. Dann is planning to give a
series of organ and piano recitals personally. In addition he will deliver his
popular lectures on "Music and War," "The Complete
Organist," and "The Rise and Development of the Tune."44

Dr. Riddell, principal of [Wesley] College, recognizes the
importance of music as a communal asset and the necessity of placing it in
Winnipeg on the same footing as other arts and sciences. The services of Arnold
Dann, the well known piano virtuoso, and successful director of music at Grace
church, have been engaged. He has been given a professorship and a place on the
faculty of the college.45

Dann's recitals drew large crowds, and their frequency
clearly reflected their sustained success with the musical listening public.
Dann served as organist at Grace Church and held his teaching appointment at
Wesley College until he left Winnipeg in 1923 for the United States, where he
later became organist and choirmaster at a new one million dollar church in
Pasadena, California, in 1924.

Visiting Recitalists

Winnipeg was host to some of the world's most renowned
organists during this period; most of them came from the United States, several
from England, and prominent Canadian players were also represented. Advance
notices of their appearances were followed by lengthy and mainly appreciative
reviews of their recitals. The first reported recital by a visiting organist
took place at the Central Congregational Church in 1890. It was given by the
touring English recitalist Frederic Archer who, according to the English Globe,
"is now the greatest of modern organists . . . 2,000 organ recitals at the
Alexandra Palace." For an admission fee of 50 cents, the audience heard a
program comprised chiefly of transcriptions of orchestral or operatic works by
familiar composers. His return to the city early in the following year was
again accorded an enthusiastic reception.

In succeeding years, Winnipeg audiences heard recitals by
these performers:  J. Warren
Andrews, Minneapolis, at Grace Church in 1894; Frederick H. Torrington,
principal of the Toronto College of Music, at Grace Church in 1898; William C.
Carl, the New York organist who was on his way to give an inaugural recital in
Dawson City, Yukon, at Grace Church in 1903; Rosa d'Erina, the distinguished
Irish prima donna and organist, at St. Boniface Cathedral in 1905; Arthur
Dunham, the organist at Sinai Temple in Chicago who had received a testimonial
from the famous French organ virtuoso and composer Charles-Marie Widor, at Knox
Church in 1906 and 1914; Edwin H. Lemare, the expatriate English organist and
Paderewski of the organ who became a performing superstar of the organ in the
course of world-wide tours, at Grace Church in 1908; Lynnwood Farnam, the
Canadian organist who became a legend in his own time by committing 200 pieces
to memory and playing 500 recitals by the time he was thirty-five, at Augustine
Church in 1908; William Hewlitt, a co-director of the Royal Hamilton
Conservatory of Music and heralded as one of the most brilliant players in the
country, at Broadway Church in 1909; Gatty Sellars, the English organist who
was accompanied by the King's Trumpeter, at Grace Church in 1911 and St. Andrew's Church in 1912; Henry Woodruff, Minneapolis, at Knox Church in 1913; Albert D. Jordan, the Canadian recitalist who had served as organist at the
Panama-Pacific Exposition in San Francisco, at Westminster Church in 1915;
Herbert A. Fricker, former city organist of Leeds, England, who came to Canada
to conduct the Toronto Mendelssohn Choir, at Westminster Church in 1919; Ernest
MacMillan, who eventually would become recognized as Canada's musical elder
statesman, at Westminster Church in 1919; and T. Tertius Noble, formerly
organist of Ely Cathedral and York Minster before settling in New York, also at
Westminster Church in the same year.

What They Played

The content of organ recital programs over the years can be
attributed to a variety of factors: the performers' backgrounds, training,
musical interests, and technical abilities; reverence for musical tradition and
the attraction of new material; the perceived musical preferences of audiences;
and the tonal resources of the organs. In Winnipeg in the early 1900s there
were only a few orchestras or instrumental groups that could provide public
performances of musical masterpieces of the past or of contemporary works.
Access to this realm of musical culture was broadened by the inclusion in organ
recitals of many transcriptions of operatic, choral, or instrumental works by
major composers. This practice, which was also evident in England and the
United States, eventually attracted much criticism, even in Winnipeg. Dr. Ralph
Horner, the music director of the Imperial Academy of Music and the Arts in
Winnipeg and music editor of a weekly newspaper, later referred to as the
"grand old man of music" in the city, commented on this issue in an
article that advocated more frequent organ recitals in city churches as a means
of increasing public familiarity with good music:

I am not an advocate for playing arrangements of orchestral
music on the organ, for the attempt to illustrate or imitate the orchestra only
results in disparaging the "King of Instruments," but in the absence
of a Symphony Orchestra these organ recitals can be the means of making people
acquainted with orchestral compositions which otherwise they would never
hear.46

In the four decades preceding 1920, there were 111 reported recitals, consisting of 733 selections in all. Slightly more than one-third of all the pieces performed were transcriptions of a wide range of works by the major composers of the eighteenth and nineteenth centuries. The most frequently
performed pieces were derived from Wagner's operas Lohengrin, Parsifal, and
Tannhaüser; and Handel's choral works, including his ever-popular
Hallelujah Chorus and Largo. Haydn was represented by arrangements of his
symphonic and chamber works. Audiences also heard organ interpretations of
marches by Gounod (Marche militaire), Mendelssohn (War March of the Priests
from Athalie), and Chopin (Funeral March), along with arrangements of Grieg's
Peer Gynt Suite and Dvorak's New World Symphony. Transcriptions of Von
Suppé's Poet and Peasant Overture, as well as of Beethoven's overtures
and some of his piano pieces, were also presented.

As for original works, Alexandre Guilmant's organ
compositions were the most frequently played, led by his Marche funèbre
et chant séraphique; the earliest reported performance of his Sonata in
D Minor, written in 1874, was in 1885. Bach's toccatas, preludes, and fugues
began to be played often, but almost none of his chorale preludes; more than
half of their performances were by several visiting recitalists. The first
reported performance of his dramatic Toccata and Fugue in D Minor was in 1883.
Mendelssohn was first represented in 1885 by his Sonata No. 1 in F Minor,
composed about forty years earlier. Pieces by Louis
Lefébure-Wély, the fashionable Parisian organist who demonstrated
instruments of the leading French organ builder Cavaillé-Coll in the
mid-1800s, rapidly became recital favourites; one of his works, the Offertoire
in G, was played in the first known organ recital in Winnipeg in 1878, about
ten years after its publication. The works of Charles-Marie Widor were not
included in the programs of touring organists until 1905. Interest in the
compositions of Edwin H. Lemare escalated following his recitals in Winnipeg in
1908, and local organists included many of his lighter works--particularly his
Andantino, later popularized as Moonlight and Roses--in their programs for many
years. The compositions of Alfred Hollins, the blind English organist, began to
appear in the programs of both visiting and local players at least a decade
before his visit to Winnipeg in 1926.

The audiences at organ recitals probably consisted of
parishioners of all the major churches and members of the general public
possessing different degrees of musical enlightenment, along with the leading
musical people of the city--"the tutored and untutored alike," as one
newspaper commentator described them. A "full house" at a large
church would have amounted to a crowd of over 1,000 people. Considering that the
population of Winnipeg around 1900 was about 40,000, and although it more than
tripled within a decade, it is evident that attendance at organ recitals was a
significant aspect of musical culture. These musical-social events were but one
manifestation of intense musical activity that included the forming of bands,
church orchestras, choral societies, and choirs, as well as the establishment
of several musical conservatories, music teachers' associations, and music
clubs, and the inauguration of the Manitoba Musical Competition Festival.

Theatre Organs and Organists

Moving picture theatres were the chief form of popular
entertainment in the cities and towns of Manitoba and elsewhere in the early
years of the twentieth century. The larger Winnipeg movie houses also had
resident vocal soloists, instrumentalists, and orchestras that gave brief
concerts before screenings of motions pictures or during intermissions.
Vaudeville acts and sometimes local military bands were featured in these
events, too.

Theatre organs first were used to provide musical
backgrounds to the action in silent movies. Sometimes these sonic backdrops
were improvised spontaneously by the organist, sometimes they were adaptations
of composed music. In some respects the theatre organ was a competitor of the
orchestra, for the pipe ranks and stop lists of these organs mimicked
orchestral instruments. They were also equipped with a variety of percussion
devices, such as drums, traps, xylophones, bells, and chimes. Organ consoles
were elaborately decorated structures, often of coloured glass backlighted to
silhouette the player. Sometimes they were mounted on hydraulically-operated
platforms that allowed the organist, seated at the console, to rise
dramatically into the audience's view from beneath floor level, playing all the
while.

A bizarre instrument called "The Fotoplayer" was
installed in Winnipeg's Bijou Theatre in 1915. Many of these relatively
inexpensive music machines, manufactured by The American Photo Player Company,
New York, were installed in theatres throughout the United States and
elsewhere, where they added to the public's enjoyment of silent films. This
mechanical wonder included a pressurized reed organ section and perhaps several
ranks of organ pipes, along with various sound effects, all of which could be
played manually or by means of paper rolls. Some models had a device for
shifting quickly from one roll to another to follow the mood changes of the
film. The single keyboard was centred between two sound cabinets that housed
the electric blower, wind chests, and special effects devices. It was
advertised as "The Ninth Wonder of the World, The Musical Masterpiece that
Expresses the Griefs, Joys, and Triumphs of the Artists; that Supplies the
Unspoken Words in the Pictures--Magnificent Orchestral and Organ Tones."

Organ recitals of current popular music and transcriptions
of familiar light classics took on an independent life of their own with the
advent of talking pictures. These performances, like those of theatre
orchestras, were additional attractions to the current motion picture being
shown, and often featured special music for the Christmas season. It is
interesting to note that theatre organists endeavoured to maintain high
standards in their selections of music, whether to accompany the motion picture
or for short recitals during intermissions:

Modern theatres have for some time been equipped with
splendid pipe organs. Good orchestras have been introduced, and are now a
recognized feature. The music is one of the chief attractions. One organist who
plays at a large picture house said recently, "besides recital programmes
and special organ solos, I gave request numbers to get the musical pulse of our
audiences. Only once have I received a request for ragtime or any real cheap
piece. On one occasion I had a request for a Bach Fugue."47

Some theatre organists earned a living out of this activity,
while others occupied posts as church organists at the same time. Their
careers, involving moves from one theatre to another or presiding at the
opening of a new instrument, were reported in the entertainment sections of the
newspapers, perhaps in the belief that their fans would want to follow them
from theatre to theatre.

The installation of a large theatre organ in the Province
Theatre in Winnipeg in September 1917 created a high level of interest. The
three-manual, electric-action instrument (claimed to be the only organ in
Winnipeg so equipped), containing 2,000 pipes, was supplied by the Toronto
organ builder C. Franklin Legge. The $20,000 instrument also had a self-playing
mechanism  that allowed the
instrument to perform on its own in the absence of a trained organist. The
organ was formally opened by George E. Metcalfe, "The Organist
Supreme" from the Pacific Coast, who amused the theatre customers with a
steady stream of improvisations on the "Wonder Organ" throughout the
afternoon and evening. On that occasion the theatre was featuring the
hand-coloured film "Mayblossom," made in France by
Astra-Pathé. 

The Winnipeg theatre organist Walter Dolman had a career as
a church organist before and after his experience in Winnipeg cinemas. Born in
England in 1875, he was appointed organist in a church in Burton-on-Trent at
the age of fourteen. After coming to Canada in 1903, he lived in Toronto and
worked for a while with F. H. Torrington, principal of the Conservatory of
Music, then moved to Chatham, Ontario. He was a church and theatre organist
briefly in Detroit, Michigan, before coming to Winnipeg around 1918 to play at
the largest movie theatres. Later in his career he inaugurated a daily series
of "twilight recitals" in the late afternoon and early evening, when
he presented a mix of music by modern masters, earlier composers, and popular
numbers in vogue with the younger set. In 1928 he moved to nearby Kenora,
Ontario, to become organist at Knox Church in that town, where he remained
until his death in 1947.

The question of the influence of the theatre organ generally
on the development of an appreciation for mainstream organ music was the
subject of a borrowed newspaper editorial. The fear that "bad" music
would drive out "good"was unfounded, according to this writer:

The feeling among musicians that the organ performances
given in "movie" shows lower the public taste for dignified music
seems to be increasing. In regard to the general influence of
"movie"organ music a writer in Musical Opinion says: "When the
instrument began to take a prominent part in the 'movies,' some of us thought
that people, having the organ thus brought to their ears night after night,
would esteem it more highly. But this is not likely to provide an exception to
the rule that 'familiarity breeds contempt.' We are now beginning to see that
the old aloof position of the organ was not a bad thing. True, its public was
limited, but if it spoke to comparatively few, the few were devotees. It is not
likely to gain new ones from its association with Mr. Chaplin."48

Later Years

The 1920s marked the height of fashion for cinema organs.
Several of the larger movie theatres in Winnipeg installed pipe organs in this
period, and the arrival of a new instrument was a matter of intense interest on
the part of the popular musical establishment and the entertainment industry.
Following the advent of the first sound-synchronized "talkies" in 1928, the role of the theatre organist began to change. With the gradual demise of silent motion pictures, cinema organists still continued to provide musical
entertainment before picture showings and during intermissions, but these
practices eventually were discontinued as the talking movies came to be
regarded as self-sufficient entertainments in themselves.

The Winnipeg Centre of the Canadian College of Organists was
established in 1923 by some of the city's leading organists. This small but
enthusiastic group sponsored recitals by local and visiting players and
arranged special events for the improvement of church music generally. The
1920s were the peak period of organ recitals, and the 1930s were almost as
active. The frequency of new organ installations diminished over the succeeding
decades, particularly during the years of World War II, when materials were in
short supply. Many renovations of existing instruments were undertaken in the
1950s, but only a few of the churches built after this time acquired pipe
organs, preferring less costly electronic instruments instead.

The past four decades have been marked by renewal,
consolidation, and modest growth in the fortunes of the organ. Interest in the
organ and its music is still relatively strong today, considering the various
musical and performing arts alternatives, as well as the other forms of
cultural entertainment now available. But in terms of organ installations,
recitals, and intensity of public interest in the King of Instruments and its
players, the period of the "Golden Age" of the organ remains
unsurpassed in the history of music in Manitoba.               

Notes

                        28.
style='mso-tab-count:1'>              FP,
15 April 1899.

                        29.
style='mso-tab-count:1'>              Winnipeg
Tribune, 22 April 1899.

                        30.
style='mso-tab-count:1'>              TT,
31 October 1903

                        31.
style='mso-tab-count:1'>              FP,
22 February 1905.

                        32.
style='mso-tab-count:1'>              TT,
27 April 1907.

                        33.
style='mso-tab-count:1'>              FP,
18 June 1888.

                        34
style='mso-tab-count:1'>                FF,
11 November 1885.

                        35.
style='mso-tab-count:1'>              FP,
19 May 1892.

                        36.
style='mso-tab-count:1'>              TT,
1 October 1898.

                        37.
style='mso-tab-count:1'>              FP,
12 September 1900.

                        38.
style='mso-tab-count:1'>              TT,
1 June 1901.]

                        39.
style='mso-tab-count:1'>              TT,
5 October 1901.

                        40.
style='mso-tab-count:1'>              TT,
19 October 1907.

                        41.
style='mso-tab-count:1'>              TT,
8 May 1909.

                        42.
style='mso-tab-count:1'>              "Recalling
Early Organists: From the Diary of the Late Jas. W. Matthews," FP, 3
January 1925.

                        43.
style='mso-tab-count:1'>              "Few
Pipe Organs When Winnipeg was a Hamlet: Diary of the Late James W. Matthews
Recalls Early Instruments and Players," FP, 13 December 1924.

                        44.
style='mso-tab-count:1'>              FP,
31 August 1918.

                        45.
style='mso-tab-count:1'>              "Wesley
College to Inaugurate Music Department," FP, 14 September 1918.

                        46.
style='mso-tab-count:1'>              "Music,"
TT, 17 February 1912.

                        47.
style='mso-tab-count:1'>              "Music,"
FP, 23 March 1918.

                        48.
style='mso-tab-count:1'>              FP,
21 September 1918.

James B. Hartman

James B. Hartman is Associate Professor, Continuing Education Division, The University of Manitoba, Winnipeg, Canada, where he is Senior Academic Editor for publications of the Distance Education Program. He is a frequent contributor of book reviews and articles to The Diapason.

Across the centuries many outstanding musicians--from Johann Sebastian Bach to Charles-Marie Widor--are recognized for their outstanding achievements in composition, performance, and other notable contributions to organ culture. At the same time, many of these individuals contributed to other musical fields--instrumental and choral--not directly related to the organ. On the other hand, in the wider musical world sometimes this focus has been reversed, when outstanding practitioners in the instrumental and choral fields exhibited significant capabilities with respect to the organ.

This article will chronicle the activities of six selected outstanding figures of the broader musical society whose connections with the organ are perhaps not so widely known. The criteria for their selection include their prominence in music history within their chosen areas of activity, along with the availability of significant information about their involvement with the organ to make interesting stories. While their status in the world of the organ does not match those of the "giants" mentioned above, they worked industriously and successfully within the context of their other major activities as "alternative" organists.

Giuseppe Verdi (1813-1901) was the son of an innkeeper in the tiny village of Le Roncole, near Parma, Italy. His first music lessons were at age 3 with the village schoolmaster-organist, succeeding him at his death six years later. His father bought his promising 8-year-old son a battered spinet; Verdi's love for the instrument was such that he kept it for eighty years. In 1823 he was sent to a grammar school in the nearby town of Busseto, where he lodged with a cobbler; he walked three miles back to Le Roncole every Sunday and on other feast days to play the organ, often carrying his boots so as not to wear them out. In Busseto the young Verdi studied for four years with Ferdinando Provesi, the choirmaster and organist of the collegiate church of San Bartolomeo and director of the Philharmonic Society. By age 12 Giuseppe had decided to pursue a serious musical career. He gave his first organ concert at age 13, replacing someone who was ill, when he played some of his own music on the chapel organ.

In 1829, at age 16, his application for the post of organist in nearby Soragna was rejected, perhaps because of his youth, so he continued to deputize for his ailing teacher at Busseto in composing for services, processions, and concerts, while also playing at Le Roncole. As an unpaid apprentice it was expected that he would take over both the salary and the position when Provesi died. Other musical activities included teaching younger pupils, copying parts for the Philharmonic Society, and playing the piano at musical gatherings. By the time he was 18 he had written an assortment of musical compositions, including marches for a brass band, various pieces of church music, and piano pieces.

In 1833 Verdi went to Milan to further his musical education, but he was refused enrollment at the Conservatory on the grounds that it was overcrowded, he was over the maximum age for entrance, he had problems with his hand position on the keyboard, and was a "foreigner." This rejection was a source of bitterness throughout Verdi's life. Nevertheless, he studied canons and fugues with the Conservatory's accompanist and director of music. Meanwhile, his former music teacher in Busseto, Provesi, died, leaving his post at the church vacant, and Verdi applied for it, unsuccessfully. Verdi's lifelong passion for theatergoing started about this time, and his habit of reading novels and plays unrelated to music prepared him for his later intense commitment to opera.

In 1834 musical "civil wars"--street brawls, church invasions, lampoons, arrests, and prosecutions--were waging between members of the Philharmonic Society, which supported Verdi, and opposing factions over the proposed appointment at Busseto. These events resulted in a royal decree banning the use of instrumental music (other than the organ) in church; this edict remained in effect for seventeen years until Verdi succeeded in having it removed in 1852.

Partly to avoid involvement in these uproars, Verdi applied for the position of cathedral organist at Monza, a larger town close to Milan; the Philharmonic Society threatened to restrain him with physical force if he tried to leave Busseto. On this occasion his examiner, the court organist, assured him that he had enough knowledge to be a maestro in Paris or London. In April 1836 he signed a nine-year contract as maestro di musica of Busseto; he took up his new position in 1838.

Now Verdi began work on an opera for Milan's Teatro Filodrammatico, which he continued until leaving Busseto in 1839. His first effort, Rocester, was never performed, but parts of it were reworked into Oberto, Conte di San Bonifacio, which opened on 17 November 1839 with moderate success. At this point Verdi's interest in the organ had ceased with his increasing involvement with opera. By 1860 Verdi was the most successful opera composer of the age. In time, his works, such as Rigoletto, Il Trovatore, La Traviata, Aida, and Otello, became among the world's best-known and most-loved musical dramas. On the other hand, he wrote no compositions for solo or accompanying organ, and none of his operas include the instrument in any way. The organ world's loss--not a significant deficit considering Verdi's many misfortunes and missed opportunities surrounding the organ--was the opera world's gain.

Anton Bruckner (1824-1896) was the first-born son of a family of eleven children of a village schoolmaster and organist in the town of Ansfelden, near the provincial capital of Linz, Austria. Young Anton ("Tonerl") received his first music lessons from his father, then from his cousin-godfather, who was a competent composer of church music. In 1837 he became a choirboy at the nearby Augustinian monastery, St. Florian, where he later served as a substitute organist. The organ there was a large four-manual instrument built by Krismann in 1771; it was one of the greatest on the continent at the time, and one from which the young player received inspirations of beauty and grandeur.

Until 1840 Tonerl led a secluded but thoroughly musical existence as a chorister who also studied piano, organ, and violin. In that year he enrolled in a one-year course of studies at Linz that would qualify him as an elementary school teacher, although for a while he had considered studying law and entering the civil service. Nevertheless, in 1845 he returned to St. Florian as a deputy organist and became chief organist in January 1855; this appointment lasted for ten years. Earlier, on a journey to Vienna in October 1854, he requested an examination by three outstanding Viennese organists who gave him enthusiastic testimonials; these were followed in 1855 by similar tributes from a well-known master organist from Prague. However, he was rejected for the post of cathedral organist at Olmütz in the summer of 1855.

Although Bruckner had intended to study organ with one of his examiners, he abandoned this plan when the post of organist at Linz cathedral became vacant. Bruckner, who was attending as a listener at the preliminary competition, joined in at the last moment and beat his competitors with his improvised performance of a fugue; he won again in the main competition in January 1856. This appointment freed him forever from the drudgery of teaching and the monastic seclusion at St. Florian, and introduced him to the livelier surroundings of the provincial capital.

In November 1861 Bruckner passed his final examination at the Vienna Conservatory. His improvised fugue on a given subject so overwhelmed the examiners that one of them stated, "He should have examined us! If I knew one-tenth of what he knows, I'd be happy." Another one thought that his improvisations closely resembled Mendelssohn's music.

Although Bruckner's earlier application for the position of organist-designate at the imperial court chapel in Vienna had been unsuccessful, he was finally given the post at the Hofkapelle in September 1868. It was an unpaid but prestigious position without much opportunity to assist on great occasions, apart from playing for the emperor and his family; eventually he achieved a paying position. In addition to playing the organ at services and coaching the choirboys, he directed performances of his own church music. His organ recitals at St. Epvre in Nancy and at Notre Dame in Paris in 1869 were warmly reported in the press, and were welcomed by the organ-building firms of Cavaillé-Coll and Merklin-Schütze, on whose new instruments Bruckner had improvised. Encouraged by these successes, Bruckner briefly considered a career as a concert organist. He apparently made strong impressions on such knowledgeable musicians as Franck, Saint-Saëns, Gounod, Auber, and Thomas.

On a journey to England in August 1871 as an official delegate of the Vienna Chamber of Commerce and participant in an international organ competition on a new instrument in Royal Albert Hall, Bruckner's performances received mixed reviews, but his improvisation on God Save the Queen was a highlight of his program of works by Bach and Handel. In July 1886 he was honored with the Franz Josef order and he was also received by the emperor personally, who enjoyed listening to his organ playing. In 1886 Liszt had just died, and Cosima Wag-ner invited him to perform at her father's funeral; Bruckner marked the occasion with improvisations on themes from Parsifal.

Reports on Bruckner's performing style as an organist vary greatly. Although he never composed seriously for the instrument, his powers of free improvisation were generally admired. One of his obituaries suggests that the professional critics had a poor opinion of him. Nevertheless, his early experiences at St. Florian undoubtedly left indelible imprints on his creative imagination, since some aspects of his orchestral style reveal influences of the dynamism of the organ.

His compositions for organ include: Four Preludes (ca. 1836); Prelude in E-flat major (ca. 1837); Prelude and Fugue in C minor (1847), strongly reminiscent of Mendelssohn; Two pieces in D minor (ca. 1852); Fugue in D minor (1861), which has been described as "academic and uninspired"; and Prelude in C major (1884). In the broader musical field his international recognition rests on his nine symphonies, choral church music, chamber works, piano pieces, and a few solo songs.

Antonín Dvorák (1841-1904) was born in Nelahozeves, near Kralupy, Czechoslovakia; his parents ran a village inn and his father was a butcher. He had violin lessons and played for village occasions as a child. When he was a butcher's apprentice, while living with his childless aunt and uncle in Zlonice in 1853, he had music lessons with the town cantor who filled the post of organist and choirmaster, as was the custom with village schoolteachers in those days. At this time Dvorák began to learn harmony and keyboard instruments.

Eventually his father allowed his son to become a musician and to qualify as an organist, so in 1857 the youth entered the Prague Organ School, where he remained for two years, studying theory and singing, as well as organ with the director of the choir at the Cathedral of St. Vitus. Young Dvorák was poor, shy, and sensitive, and not particularly fluent in German, so his talent was not immediately recognized at the school. Nevertheless, in 1859 he graduated with a second prize; his leaving certificate testified that he was "admirably fitted to fulfill the duties of organist and choirmaster." At the graduation concert Dvorák played some of his academic-style preludes and fugues. Around this time he supported himself as a violist in a small orchestra that played in restaurants and at dances. He also worked as an organist and teacher, and eventually married the sister of one of his pupils.

After his marriage he left the National Theater orchestra, in which he had played the viola for eleven years, to become organist at St. Adalbert's Church in 1874; this post left more time for composition, besides raising his status in the eyes of his mother-in-law. While there, Dvorák was appointed to a committee that judged the competing bids for the reconstruction of the church organ and supervised the completion of the project.

In the course of his career Dvorák served on numerous committees and administrative bodies dealing with musical matters, such as theater and arts societies, music competitions, and editorial boards; more specifically, a jury for government stipends to artists, and a member of the board of directors of the Czech Academy of Sciences and Arts in 1890.

A purely private matter was his donation of a new organ, on the occasion of his fifty-third birthday, 8 September 1894, to the church at Vysoká, near a mining town about forty miles south of Prague, where his brother-in-law had his estate.

Concerning Dvorák's ability as a performing musician, little attention has been paid to his achievements on the organ, but his abilities undoubtedly were much above average. Although he held a regular organist's position only from 1874 to 1877, he was appointed as organist for the inauguration of the renewed Czech University in Prague in 1882.

Although Dvorák produced no works specifically for solo organ, a number of his compositions--several songs and vocal duets--specify organ accompaniment. His total creative output includes eleven operas, choral and vocal works, nine symphonies and other symphonic works, various instrumental concertos, chamber music, and piano pieces. His "New World" Symphony (op. 95 in E minor, 1893) and the "Dumky" Trio (op. 90, 1890-91) are frequently heard on recorded radio programs.

Gabriel Fauré (1845-1924) was born at Pamiers, a little town in the Ariège region in the south of France. The youngest of six children, Gabriel's father was a teacher and his mother was the daughter of a retired captain. His earliest introduction to music was when he lived with foster parents in another town, where he would listen to a harmonium being played in an old convent chapel, which inspired him to improvise on the instrument on his own. One day the 4-year-old child was overheard by an elderly blind lady, an excellent musician, who suggested to his parents that his evident talent should be developed.

Eventually, in 1854, he secured a scholarship at Louis Niedermeyer's École de Musique Classique et Religieuse in Paris, a newly established boarding school for training organists and choirmasters. He remained there for eleven years, studying organ (the school had a 12-stop instrument and a pedal piano), piano (one classroom contained fifteen pianos), singing, plainsong, and theoretical subjects. His acquaintance with contemporary music came from Saint-Saëns, who became his piano teacher in 1861 after the death of Niedermeyer, and who remained a close friend and furthered his academic career. While at school Fauré and his friend, Eugène Gigout, planned their future careers as eminent church musicians.

Fauré was not particularly inspired by the organ, perhaps thinking that the mechanical instrument lacked the sensual subtleties of the piano. Even so, the organ's special feature, its powerful bass pedals, left a lasting impression as indicated by the strong bass lines in some of his piano pieces. According to Saint-Saëns, Fauré was a "first-class organist when he wanted to be," but he never kept up his technique and preferred to improvise. He left the school in January 1866 with the first prize in piano performance, organ, harmony, and composition. During this period he composed his first songs, piano pieces, and one choral work.

Fauré's first position was as organist at St. Sauveur in Rennes, which he held from January 1866 to March 1870. He was in trouble with the clergy from the outset, when he used the sermon time for a smoking break. He was dismissed after appearing at a morning service dressed in white tie and tails worn at a municipal ball the night before. His next appointment, at Notre-Dame de Clignancourt in Paris, also ended abruptly with his dismissal for missing a service to hear a Meyerbeer opera.

Following military service in 1871 Fauré was employed briefly as organist at St.-Honoré d'Eylau, a rich parish church in Paris. A more important appointment was as second organist at St. Sulpice in Paris, assisting Charles-Marie Widor; the church had a magnificent 100-stop Cavaillé-Coll instrument. The two musicians amused each other by improvising competitively in tandem during services; their subtle modulations probably were not understood by the clergy or other listeners, however.

A high point in Fauré's career was his appointment in 1877 as choirmaster, a prestigious but low-paying position, at Ste. Madeleine, Paris's most distinguished and fashionable church, where he succeeded Saint-Saëns, who had resigned; he held this position until 1896. Although Fauré's duties did not specifically involve organ playing, the church's impressive Cavaillé-Coll instrument was available for practice purposes when he was not teaching or working on his compositions.

Fauré's renown strengthened during the 1920s, and societies devoted to giving concerts of his music and publishing his works were formed in France in the 1930s and in succeeding years. He was not a widely popular composer, and his music had more appeal to connoisseurs than to the wider musical public. Even so, he cannot be counted among the "giants" of musical history.

Fauré's creative works include one opera, sacred choral works, nearly 100 songs, chamber music, piano pieces, and works for piano and orchestra. His Thème et variations, op. 73, Dolly Suite, 4-hands, is frequently heard on recorded radio programs, and performances of his Requiem still attract good audiences. Although Fauré respected the organ as an instrument having a classical repertoire, his compositions did not include any works for solo organ, but several of his choral and vocal works specify organ accompaniment. Consistent with his respect for Bach, he wrote the preface for an edition of Bach's "48" and revised the whole of Bach's organ works with unofficial help from Joseph Bonnet and his friend Gigout.

Giacomo Puccini (1858-1924) was born in Lucca, a small city in northern Italy, which had enjoyed a considerable reputation for its church music up to the end of the eighteenth century. The Puccini family had an impressive musical lineage of five generations of musicians in two centuries (eighteenth and nineteenth). Giacomo, the fifth of seven children, was expected to follow the family tradition and become organist at San Martino Cathedral. Giacomo's father encouraged his lazy son's mastery of the organ--the child was 5 years old at the time--by placing coins on the organ keyboard so that the boy, trying to grasp them, would have to push down the keys and produce sounds.

Following his father's premature death in 1891, Giacomo's uncle on his mother's side assumed the position at San Martino and continued instructing Giacomo until the child reached the appropriate age of succession. In time, Giacomo's organ playing improved to the level of assisting his uncle at San Martino, as well as performing in other smaller churches. He also played the piano at weddings, in taverns, and in houses of prostitution, as well as at a local convent, where he was rewarded with cups of hot chocolate in addition to his small fee of a few lire that was to be sent directly to his mother.

As a member of a fun-loving gang of youths, when he was playing the organ at a small village church where his brother acted as organ-blower, they decided to get extra money by stealing some organ pipes and selling them to a scrap dealer. In order to avoid detection of the crime, Puccini adjusted his playing of harmonies by avoiding notes of the missing pipes, which delayed discovery of the theft for a long time. Another source of income was from his only pupil, a young tailor--both were 16 years old at the time--and the lessons continued for four years, 1874-8. Puccini wrote his earliest compositions, consisting of short organ pieces, for him; the young man later became a composer of organ pieces himself.

Around this time, Puccini began composing in earnest, chiefly organ music for the church service. Many of these pieces were improvisations that Puccini later transcribed; some of them were derived from folk songs and popular operas, which startled both the priests and congregations. Puccini also introduced lively marches as postludes to play the congregation out of the church; for this he was reprimanded by his elder sister who was preparing to become a nun.

Puccini's first contact with opera was through his teacher, who introduced him to the scores of Verdi's Rigoletto, Traviata, and Trovatore. This experience probably had a decisive influence on Puccini's subsequent career, because he and several friends made a thirty-mile round trip to Pisa to hear Verdi's masterpiece, Aida. At this time Puccini abandoned the family tradition of becoming a full-time church organist and decided to pursue operatic craft at the Milan Conservatory, which he entered in 1880 with the aid of a scholarship from Queen Margherita. His scholarly record was consistently brilliant in counterpoint, his main subject, although he had yet to discover the secrets of the stage.

Puccini's fame rests chiefly on his twelve operas, particularly Manon Lescaut (1893), La Bohème (1896), Tosca (1893), Madama Butterfly (1904), and Turandot (1926); two of his operas, Edgar (1889) and Tosca (1893), contain parts for organ. He also composed various pieces of church music, several choral works, two orchestral works, chamber music (chiefly string quartets), two pieces for piano, and seven songs with piano. His catalogue of works also contains several pieces for organ (before 1880).

Charles Ives (1874-1954) was born in Danbury, Connecticut, where his father, George Ives (1845-1894), was a music teacher who directed bands, choirs, and orchestras. The father had an intense interest in musical innovation and experimentation, such as microtones, bitonality, and acoustics, which he shared with his two sons, Charles and Moss. For example, independence of mind was developed by practicing ear-training exercises such as singing in one key and being accompanied in another. Charles recollected playing drums in one of his father's bands that marched past another group, generating a discordant clash of conflicting keys and rhythms; this phenomenon is reflected in some of his later unconventional compositions.

While at home, young Charles studied drums, piano, and organ with various teachers, becoming a competent pianist by age 12. In 1889 he took his first salaried post as organist at the Second Congregational Church, then at the Baptist Church, in Danbury. At the same time, he composed songs and choral works, along with occasional organ solos that may have been used as interludes in church services or in church-sponsored recitals.

In 1893 Ives moved to New Haven to attend Hopkins Grammar School in preparation for entry into Yale University. While at Hopkins he took a job as organist at St. Thomas's Episcopal Church to help his father pay his expenses. In March 1894 he tried out for an organist position at the Baptist Church, but his application failed.

When Ives began full-time study at Yale in September 1894--he went there primarily for the athletics and as part of the family heritage--he was already an accomplished organist, a skilled composer of band music, and songwriter in the popular style. For his entire four years at Yale he played the organ at Center Church in New Haven--the oldest and most prestigious church there--where he was allowed to play his own compositions. Prior to, and during this appointment he commuted to New York to take organ lessons from Dudley Buck, one of the leading organists of the country. At Yale he took composition lessons from Horatio W. Parker, an established young composer of church music. Under Parker's direction Ives composed his First String Quartet, over forty songs, and several marches, overtures, anthems, part songs, and organ pieces.

Following his time at Yale, Ives moved to New York in September 1898 to take a position as a clerk with the Mutual Life Insurance Company; later he founded his own insurance company, Ives and Myrick. Even before the end of the Yale term, he had secured a position as organist at Bloomfield Presbyterian Church, New Jersey, to begin the following summer. He commuted to this position for two years before moving to Central Presbyterian Church in Manhattan, where he remained until June 1902. In these organist positions Ives remained a well-rounded musician, playing services and recitals, and composing practical pieces. His recital repertoire included works or arrangements by Bach, Mozart, Handel, and Brahms, and often music of his own. One of his works that received its premiere at Central Presbyterian Church was The Celestial Country, an ambitious work scored for two solo quartets and choir, string quartet, brass, tympani, and organ. Around this time Ives decided never to apply for another musical position in order to achieve his musical freedom from the demands of audiences. Although his ultimate decline in composition is sometimes attributed to health problems, he simply may have exhausted his ability to achieve his high artistic aims. Even so, he received the Pulitzer Prize for his Third Symphony in 1947.

Ives's music has its roots in the nineteenth-century Romantic conception of music as an embodiment of emotion and national feeling. The principal aim of his mature works was the personal representation in music of the range of human experience--particularly American experience--in all its drama, emotional power, and confusion. This aim is often revealed in the titles of some of his compositions that deal with specific events: for example, The Fourth of July, Decoration Day, Holiday Quickstep, Thanksgiving, and Washington's Birthday. His musical productions include choral music, vocal music, chamber music, orchestral music (including four symphonies), two piano sonatas, and the Variations on America for organ (written at age 17). Although the original scores of a number of his compositions for organ have been lost, they were incorporated into works for other instruments.

Ives's compositional style reflects his earlier experiences with his father's innovative experiments: explorations of tonality and serial procedures, polymetric and polyrhythmic constructions, experiments with quarter-tones, the use of space as a compositional element, and layered polyphony and multidimensionality. Ives's works were rarely performed during his lifetime, nor were they widely published. In recent years the Charles Ives Society has generated editions and playing materials of his music that are a challenge to all and a threat to some.

In addition to the six alternative organists discussed above, several other well-known names might be added to this group.

Arthur Sullivan (1842-1900) learned to play many wind instruments from his father in London before embarking on an intense period of musical training, including the Leipzig Conservatory, 1858-60. Returning to London, he worked as a teacher and accompanist, as well as organist at St. Michael's, Chester Square, 1861-7, and at St. Peter's, Cranley Gardens, 1867-72. His musical collaboration with W. S. Gilbert produced some of the best-known pieces of popular musical theater, many of which still are traditional offerings of school and college musical groups.

Gustav Holst (1874-1934) first learned music from his father, an organist and pianist. He began conducting local orchestras while attending grammar school, and then played the organ at Wyck Rissington, Gloucestershire, in 1892, although the instrument never figured in subsequent professional appointments. Some of his orchestral compositions became enduring contributions to the musical world. His powerful Choral Fantasia (1930) for soprano, chorus, and orchestra, also includes the organ.

Hamilton Harty (1879-1941) learned piano and counterpoint from his organist father. From age 12 he held organ posts, first at Magheracoll Church in Antrim County, Ireland, then at Belfast and Bray (near Dublin). He played viola in a Dublin orchestra and became known as a piano accompanist in London. In 1920 he became the conductor of the Hallé Orchestra, which he formed into one of the country's finest orchestras.

Leopold Stokowski (1882-1977) entered the Royal College of Music, London, at age 13, where he studied piano, organ, and composition, receiving his diploma in 1900; he also studied at Oxford University (B.Mus., 1903). He was organist at St. James, Piccadilly, 1902-5. In 1905 he moved to New York as organist and choir director at St. Bartholomew's Church on Madison Avenue. Following his debut as a conductor in Paris, he was engaged by the Cincinnati Orchestra in 1909, then by the Philadelphia Orchestra in 1912, an internationally famous organization that he led for twenty-four years.

Olivier Messiaen (1908-1992) began to compose at age 8, even before any formal instruction. He entered the Paris Conservatory in 1919, achieving prizes in counterpoint and fugue, accompaniment, organ, and improvisation (with Marcel Dupré), history of music, and composition. In 1931 he was appointed organist at l'Église de la Sainte Trinité in Paris, remaining in that position for over forty years. Many of his composed organ works reflect aspects of the theological creed of the Catholic faith. Although not a member of any particular school, Messiaen has had a major influence on contemporary music.

William Herschel (1738-1822), British musician and astronomer, is an unusual figure to conclude this section, considering his unique combination of occupations. He pursued an active career as violinist and conductor in the 1760s, and he played the organ at the Octagon Chapel in Bath from 1766 onwards. In 1780 he was accepted into the Bath Literary and Philosophical Society. In the following year, using a telescope he had partially designed and constructed himself, he discovered the planet Uranus.

There is a music wherever there is a harmony, order, or proportion; and thus far may we maintain the music of the spheres.

--Sir Thomas Browne (1605-1682)

Religio Medici [1642]

by James B. Hartman

 

Anyone familiar with the biographies of distinguished composers and performers throughout music history can never fail to be amazed at the impressive stories of children exhibiting exceptional talent. Musical ability often manifests itself early in life, and many of these early bloomers go on to significant and sustained achievements in later years. The accounts of their creative childhoods are a source of interest not only to music lovers generally, but also to psychologists who have studied the progress of such individuals in an attempt to understand and explain these extraordinary phenomena. The following survey will chronicle the highlights of the emergence and development of musical talent in a selected group of musical prodigies from the 16th to the 19th centuries whose abilities were later realized in the fields of organ music composition and performance.1 Some concluding generalizations, derived from the writings of psychologists who have studied this fascinating topic, will end the presentation.

 

Girolamo Frescobaldi (1583-1643), the son of a musician in Ferrara, Italy, became one of the greatest organists and keyboard composers of his time. As a boy he possessed a remarkable voice and went from town to town singing, followed by crowds of admirers. Although little is known of his early life, he studied organ with a court organist and occupied his first position as organist at the age of 14. At the age of 25 he went to St. Peters in Rome where he also spent his final years. This prolific composer was later described as "father of the organ style" that prevailed in England and other countries for over a century. His compositions were central to keyboard study as well. Froberger studied with him for several years and J. S. Bach copied out his Fiori musicale (1635), a publication of liturgical organ music.

William Crotch (1775-1847), born in Norwich, England, was a remarkable child prodigy who was able to play at the age of 2 the tune to "God Save Great George Our King" on an organ made by his father, a carpenter. He gave his first concert at the age of 3, played before the royal family at 4, and was exhibited by his mother on tours of England and Scotland until the age of 9. At the age of 10 he played his own harpsichord concerto in London and began composing an oratorio. At the age of 11 he went to Cambridge University where he assisted the professor of music and was organist at two colleges. He transferred to Oxford University at the age of 13 and was appointed organist at Christ Church within two years. He took his D.Mus. at Oxford at the age of 24. Some of his Oxford lectures were published in 1831. While at Oxford he composed the "Westminster Chimes" for a church clock in Cambridge; this tune was used in the Houses of Parliament following 1860. His later years were mainly academic, including various professorships in music as well as a ten-year term as Principal of the Royal College of Music from its founding in 1822. His compositions include organ works, piano pieces, songs, and choral works. He was also a watercolorist of considerable ability.

George Washburne Morgan (1823-1892), whose name is largely unknown today, was believed to be the first famous organist heard in the United States in the late 19th century. Born in Gloucester, England, he exhibited remarkable musical gifts at a very early age, playing his first church service when only 8 years old, later becoming assistant organist at Gloucester Cathedral. Following his arrival in the United States in 1853 his remarkable playing generated much enthusiasm, particularly due to his phenomenal pedal technique. He served as organist in various New York churches and gave many concerts both in New York and throughout the country. His performances of "concert music"--an unknown factor in organ music prior to his arrival--placed him at the head of his profession.

William T. Best (1826-1897) became one of the world's most prominent organ recitalists of the 19th century. The son of a solicitor in Carlisle, England, he studied organ in his home town where he was assistant organist at the local cathedral, followed by a post at Pembroke Chapel at the age of 14. While still in his twenties he occupied a number of prestigious positions in London, moving to Liverpool at the age of 29 to preside at the organ in St. George's Hall. Following several appointments elsewhere he returned to Liverpool where he remained until his resignation in 1895. He performed extensively beyond England, including the inaugural recital on the new Town Hall organ in Sydney, Australia, in 1890 (both the Hall and the Hill & Son's organ were the largest in the world at the time). Best's orchestral use of the organ included many of his own transcriptions along with other original organ works and he edited editions of the works of Bach, Handel, and Mendelssohn. During his own time he was described as the "Prince of Organists."

Alexandre Guilmant (1837-1887) was born into a family of French organists and organbuilders in Boulogne. Although largely self-taught, his first lessons were from his father, substituting for him at the organ of St. Joseph's in Boulogne at the age of 12. There he exhausted several organ blowers during his daily practice sessions, sometimes as long as ten hours. He succeeded his father as organist at the age of 22. Following study with Lemmens in Brussels he began giving recitals in Paris at the age of 25. His later career included European and North American tours, inaugural recitals at many large organ installations, and appointments at the major cathedrals of Paris: St. Sulpice, Notre Dame, and La Trinité. He was one of the founders of the Schola Cantorum and succeeded Widor as professor at the Paris Conservatory where several of his pupils (Bonnet, Boulanger, Jacob, Dupré) achieved fame in their own right. Perhaps the most prolific composer of organ music since Bach, he also published collections of pieces and edited much older organ music. In 1893 the President of the French Republic nominated him a Chevalier de la Légion d'Honneur in recognition of his achievements.

Joseph Rheinberger (1839-1901), born in Vaduz, Lichtenstein, began music lessons at the age of 4. At the age of 7 he played the organ at a local church where a special set of extended pedals were installed to accommodate his short legs. Soon afterwards he composed a three-part mass with organ accompaniment. At the age of 12 he was sent to the Munich Conservatory where he studied until he was 19. Later, at the same institution, he became a noted teacher of organ and composition, becoming one of the most sought-after composition teachers of his time. He was appointed director of the Conservatory at the age of 28 and was also director of church music to the court. During his lifetime he composed in many different genres--operas, masses, symphonies, chamber music--but is most remembered for his organ music, especially two concertos and twenty sonatas.

Auguste Wiegand (1849-1904), born in Liège, Belgium, developed his musical abilities so rapidly that he was appointed organist at a local church by the early age of 7. He entered the Liège Conservatory at the age of 10, winning several prizes and medals for his accomplishments before the age of 20. As professor at that institution he also served as organist in several other cities, travelled to England many times to inaugurate organs there, and performed throughout Europe. He later studied organ at the Royal Conservatory in Brussels. His major success was that of the first city organist at the Town Hall, Sydney, Australia, 1891-1900, where he played over 1,000 recitals during that period. His broad-based recital programs on the huge Hill & Son organ included many arrangements and transcriptions; his concerts were received with great enthusiasm by large and appreciative audiences. Following his departure from Sydney he again toured Europe and spent his final years as organist of Oswego, New York. His compositions include a "Storm Idyll," a popular form of organ entertainment at the time.

Clarence Eddy (1851-1937), born in Greenfield, Massachusetts, showed marked musical ability at the age of 5. He held his first church position at the age of 14, then went to Hartford, Connecticut, to study with Dudley Buck at the age of 16. At the age of 20 he studied in Germany with Professor Augustus Haupt, the most prominent teacher in that country, who gave him a written recommendation as "undoubtedly a peer of the greatest living organists." Following a successful European recital tour he settled in Chicago and developed a reputation as a leading American organist. He played more dedicatory recitals than any other organist of his day. While director of the Hershey School of Musical Art he gave a remarkable series of one hundred weekly recitals without repeating a number; he was 25 years old at the time. His many concert tours included playing at various expositions in the United States and abroad. He published two multi-volume organ methods to supplement his teaching activities, in addition to a number of original works. As a founder of the American Guild of Organists, Eddy became affectionately known as the "Dean of American Organists."

Edwin H. Lemare (1865-1934) was born on the Isle of Wight where his father, the organist of a local church, was his first teacher. He won a scholarship to the Royal Academy of Music in London at the age of 13 and was awarded an Associateship at the end of his studies there. Following graduation he occupied church positions in Sheffield and London. After the death of W. T. Best in 1897 Lemare was acclaimed Best's successor as the greatest living English organist. Following his American tour in 1900 he served as a very highly paid municipal organist in several cities in the United States over a period of thirty years. He had considerable influence on organ playing in America on account of his legendary registration of orchestral compositions and transcriptions of Romantic composers, especially Wagner. His own 126 original compositions ranged from the simple and sentimental to complex concert pieces; the best known of the former type is his "Andantino in D-flat," later arranged as the popular song, "Moonlight and Roses." He had a remarkable musical memory and was a gifted improviser.

Alfred Hollins (1865-1942), born in Hull, Scotland, became blind when still in infancy. Nevertheless, he exhibited exceptional musical abilities, including absolute pitch, from an early age. At the age of 2 he could play tunes on the piano and identify notes or chords played by others; by the age of 6 he could improvise. Following lessons from a family member and at an institute in York, at age 13 he entered the Royal Normal College for the Blind where he developed into a brilliant pianist. He played for Queen Victoria when he was 16 and gave his first public organ recital shortly afterwards. Later he studied piano with Hans von Bülow in Berlin and toured Germany with a repertoire of piano concertos; on one occasion he played three piano concertos in a single concert. He learned his music by listening to his wife play each part through, which he then rapidly committed to memory. His longest church appointment was at St. George's in Edinburgh, which he held for forty-five years. As an active organ recitalist he toured widely throughout the world. In addition to composing fifty-five organ works Hollins also published church music, songs, and piano music. His book, A Blind Organist Looks Back (1936), contains many insights into the life of a touring concert organist in the early 19th century.

Marcel Dupré (1886-1971), was born in Rouen, France, into an intensely musical family; his father and both grandfathers were organists and his mother was a cellist and pianist. Family connections included friendships with the organbuilder Aristide Cavaillé-Coll and organists Charles-Marie Widor and Alexandre Guilmant. He studied with both Widor and Guilmant at the Paris Conservatory where he received many prizes. At the age of 11 he was appointed organist at a church in his home town. At the age of 20 he became Widor's assistant at St. Sulpice in Paris. At the age of 28 he won the Premier Grand Prix de Rome, the greatest distinction a French musician could attain. In 1920, at the age of 34, Dupré startled the musical world by playing from memory the entire organ works of J. S. Bach in a series of ten concerts. This celebrated performer and improviser performed in various countries over the years. He published a quantity of solo and ensemble music for organ along with works for other instruments. He also wrote several books on organ playing and published editions of Bach, Franck, and others.

 

  *     *     *

Psychologists who have studied the phenomenon of exceptional musical talent2 have noted a number of distinguishing factors that are exemplified in many of the preceding biographies. The musical abilities referred to may include a variety and range of acoustic and musical capacities: perfect pitch, identifying intervals and chords, reading at sight, playing from memory, playing from a full score, transposing, improvising, and composing (although not to the level of form and harmonization of more mature artists).

Musical prodigies are distinguished by the following childhood characteristics:

* The most obvious feature is that musical ability emerges early in life, usually in the first decade; this, of course, is the definition of a child prodigy. Interpretative talent, including instrumental technique and playing in public, appears first, often before the age of 8, followed by compositional talent somewhat later, except in very rare cases, earlier. As much as ten years of composition experience may be needed for the production of excellent musical works. Musical capacity continues to expand during the third decade of life.

* Heredity above average: parents often make significant contributions to the extraordinary success of their children. The importance of an early home and educational environment, including inspiring social contacts, is prominent in such cases. In fact, ability may be less important than interest, devotion, encouragement, and appropriate educational opportunities. Heredity sets limits, but within these limits and with adequate training, gifted individuals may rise to the stature of outstanding members of the musical profession.

* Unusually high intelligence.3

* Persistence of motive and effort, confidence in their abilities, and great strength or force of character.

* The manifestation of exceptional abilities in infancy is more consistently found among musicians than in other fields. The reason for this lies in the nature of music itself. Music, due to its abstract, formal nature, creates its own material independent of words. It is not fed from the outer world and interaction with others or from external experience and practice. Rather, the subject matter of music is from within, an embodiment of uniquely musical feelings and emotions that are quite independent of other mental qualities.

 

*     *     *

There are no grounds for judging whether organists, as a group, exhibited more or less musical ability in their early years than other musicians in the period just surveyed; comparative evidence is lacking. However, mature organists were probably more prominent in the public eye due to the central place the organ played in musical culture at the time. As for prominent organists of recent years, their early musical talents and abilities are not generally publicized. However, musical talent is not just a thing of the past. It is a common characteristic of today's children that must be fostered by constant encouragement, proper atmosphere, and by a combination of expert tuition and appropriate education facilities if they are to become important artists in the future. n

 

Notes

                  1.              Some explanation should be made for the omission of several major musical figures from the following list. The lifelong career of Johann Sebastian Bach is so well known that it does not need repeating here. The significant fact is that the Bach family was perhaps the most remarkable and important of all time, and the young Bach received a thorough grounding in music from his father and brothers. Although Bach's family life was permeated with music, specific biographical information is lacking on his very early abilities or achievements that would classify him as a "prodigy" as the term is applied to other figures throughout this article.

Biographies of George Frideric Handel reveal that although as a child he had a strong propensity to music, his doctor father opposed his son's inclinations, considering music a lowly occupation, and intended him for the study of law. However, when Handel was 7 an aristocrat heard him play and persuaded the father to allow his son to follow a musical career, which began with lessons in composition from the age of 9 years.

Wolfgang Amadeus Mozart was an outstanding example of a musical prodigy, according to tests in sight reading and extemporization administered to him at the age of 8 by Daines Barrington, a scientifically inclined man who reported his findings to the Royal Society in 1779. Mozart's musical memory was most remarkable; at the age of 14, upon hearing in the Sistine Chapel one performance (perhaps more) of a complex choral work, Allegri's Miserere, he wrote it down from memory with only a few errors (Mendelssohn accomplished a similar feat). Although Mozart became an accomplished organist, apart from a few short pieces and seventeen "Church Sonatas" his "organ" works are three pieces written for mechanical clock.

                  2.              Important studies include:

Carl Emil Seashore, The Psychology of Musical Talent (New York: Silver, Burdett, 1919). His discussion of the musical mind covers various dimensions: pitch, intensity, time, rhythm, timbre, consonance, auditory space, voluntary motor control, musical action, musical imagery and imagination, musical memory, musical intellect, and musical feeling. Even so, he asserted that these do not operate in isolation; the musical mind is a unity that works as an integrated whole.

G. Révész, The Psychology of a Musical Prodigy (London: Kegan Paul, Trench, Trubner, 1925). This work, the first of its kind, attempts to portray the early development of a richly endowed pianist, Erwin Nyiregyházi (1903-1987). It covers such topics as the early appearance of musical talent in general, diagnostic tests, elementary acoustic and musical faculties, specific forms of musical ability, compositions, and the progress of the pianist's development as shown in his works. Although some aspects of Erwin's childhood progress resembled Mozart's, his musical career failed to proceed and eventually he worked for film studios in Los Angeles.

Lewis M. Terman, ed., Genetic Studies of Genius (Stanford: Stanford University Press, 1926), 5 vols. The volumes in the series deal with the mental and physical traits of gifted children (vol. 1), the early mental traits of three hundred geniuses (vol. 2), follow-up studies of a thousand gifted children (vol. 3), twenty-five years' follow-up of a superior group (vol. 4), and thirty-five years' follow-up of the gifted group at midlife: thirty-five years' follow-up of the superior child (vol. 5). The fields surveyed are extensive; musical ability receives only minor consideration. Perhaps the most relevant volume to this present discussion is Catherine Morris Cox, The Early Mental Traits of Three Hundred Geniuses, which mentions musical prodigies and musicians as a group. In the preface Terman observes: "We are justified in believing that geniuses, so called, are not only characterized in childhood by a superior IQ, but also by traits of interest, energy, will, and character that foreshadow later performance" (ix).

Articles include:

R. A. Henson, "Neurological Aspects of Musical Experience," in Music and the Brain: Studies in the Neurology of Music, ed. Macdonald Critchley and R. A. Henson (Springfield, IL: Charles C. Thomas, 1977), 3-21.

Tedd Judd, "The Varieties of Musical Talent," in The Exceptional Brain, ed. Loraine K. Obler and Deborah Fein (New York: The Guilford Press, 1988), 127-155. The technical discussion covers the psychology and neuropsychology of musical abilities, relation to other skills, musical memory, and relationships among musical skills.

Donald Scott and Adrienne Moffett, "The Development of Early Musical Talent in Famous Composers: a Biographical Review," in Music and the Brain: Studies in the Neurology of Music, ed. Macdonald Critchley and R. A. Henson (Springfield, IL: Charles C. Thomas, 1977), 174-201. The focus is on Mozart, Beethoven, Handel, and Bach, along with several other prodigies studied by Daines Barrington, reported in 1781: Charles and Samuel Wesley, William Crotch, and Lord Mornington.

The following summary draws upon some of these sources.

                  3.              For example, Catherine Morris Cox, The Early Mental Traits of Three Hundred Geniuses, vol. 3 of Genetic Studies of Genius, estimated the childhood/young manhood IQs of several eminent composers: Bach, 140/165; Handel, 160/170 Mozart, 160/165, and others.

 

James B. Hartman specialized in philosophy, psychology, and the aesthetics of music in his doctoral studies at Northwestern University. He is Associate Professor, Continuing Education Division, The University of Manitoba, Winnipeg, Canada, where he is Senior Academic Editor for publications of the Distance Education Program. He is a frequent contributor of book reviews to The Diapason.

Gerald Albert Bales died on July 4 at University Hospital, London, Ontario, Canada, at the age of 83 after a heart attack. Born in Toronto in 1919, Bales was first taught by his mother. He gave a piano recital at age seven and an organ recital at age 13. His teachers in Toronto included Healey Willan. He served as organist and choirmaster at St. Anne's Anglican Church, Toronto; Rosedale United Church, Toronto; St. Andrew's Presbyterian Church, Toronto; the Cathedral Church of the Redeemer, Calgary; and the Cathedral Church of St. Mark, Minneapolis. He was professor of organ, choral and orchestral conducting, organ literature, and orchestration at the University of Ottawa from 1971-1984. He formed the St. Andrew's Singers and the Calgary Orchestra and Chorus Association and gave regular performances for the CBC. In 1957 he was chosen as recitalist for the First International Congress of Organists in London, England. In 1974 he was made an Honorary Fellow of the Royal Canadian College of Organists, and was honored for his contributions to music by being named to the Order of Canada in 1996. He composed music for organ, choir, and liturgy, in addition to scores for film and radio. Funeral services were held on July 10 at St. Paul's Anglican Cathedral, London, Ontario.

 

Lewis C. Bruun, of Williamsport, Maryland, and formerly of Eureka, California, died on August 2, 2002. He was 67. Born on August 29, 1934 in San Francisco, he was a graduate of Westminster Choir College in Princeton, New Jersey, and also studied at Peabody Conservatory of Music, Baltimore, and the Royal School of Church Music in England. He served as organist and choir director at numerous churches on the East Coast, including Old First Church, Newark, New Jersey; John Wesley United Methodist Church, Hagerstown, Maryland; and most recently during his semi-retirement at St. Augustine's Roman Catholic Church in Williamsport, Maryland. Mr. Bruun had played numerous concerts including programs at Washington National Cathedral and National City Christian Church in Washington, DC; the Cadet Chapel at U.S. Military Academy, West Point, New York; Academy of Music in Philadelphia; St. Thomas Church, Madison Avenue Presbyterian Church, Fifth Avenue Presbyterian Church, and St. Paul's Chapel at Columbia University, all in New York City; St. Mary's Cathedral in Edinburgh, Scotland; and Westminster Abbey in London. He served on the faculties of Westminster Choir College and Hagerstown Junior College, and was a member of the American Guild of Organists. A memorial service was held on September 7 at St. John's Episcopal Church in Hagerstown, with former choir members and 11 organists participating.

Godwin Sadoh

Godwin Sadoh is currently writing his doctoral dissertation on the organ works of Fela Sowande at Louisiana State University.
An earlier version of this article was originally published in the February issue of "The Organ."

Nigeria has been blessed with very few, but seasoned organist-composers
since the arrival of Christianity around 1842. The schools and churches built
by the missionaries had a great impact on the emergence of the Nigerian
"organ school." The incentive to become professional organists and
composers was further propelled and inspired through the private lessons given
to talented Nigerian church musicians at an early age. All the musicians in
question had their formative periods at the mission schools, in church choirs,
and under organ playing apprenticeships.

The genealogy of Nigerian organist-composers is confined to
four generations from around the 1880s to the present. These are professional
organists trained at various schools of music in Great Britain and America.
Interestingly, each generation has produced only one musician: Thomas Ekundayo
Phillips (1884-1969), Fela Sowande (1905-1987), Ayo Bankole (1935-1976), and
Godwin Sadoh (1965-).

First Generation

Thomas Ekundayo Phillips is the pioneer and grandfather of the Nigerian school of
organist-composers, and he paved the way for the younger generations that were
to come after him. Born in 1884, he attended the Church Missionary Society
(CMS) Grammar School in Lagos. He received his first organ lessons from his
uncle, the Reverend Johnson, and at the age of eighteen he was appointed
organist of St. Paul's Anglican Church, Breadfruit, Lagos. Phillips served at
St. Paul's for nine years. In 1911, he proceeded to the Trinity College of
Music, London, to study piano, organ and violin. Thus, he became the second Nigerian
(after Rev. Robert Coker who studied in Germany in 1871) to study music at a
professional level. After returning from England in 1914, he was appointed
Organist and Master of the Music at Christ Church, now Cathedral Church of
Christ, Lagos (the headquarters of the Nigerian Anglican Communion). Phillips
held this position until his retirement in 1962--a total time span of
forty-eight years of outstanding accomplishments.

In 1964, Phillips was awarded an honorary Doctorate of Music
degree by the University of Nigeria, Nsukka, for his contribution to the
development of church music in Nigeria. One of Phillips' most important
achievements was his training of many prominent modern Nigerian composers such
as Fela Sowande and Ayo Bankole. These were some of the leading and prolific
composers in Africa, and they constitute the next generation of professionally
trained organists.1

Ekundayo Phillips wrote only two major works for organ solo:
Passacaglia on an African Folksong, and Variations on an African Folksong.
These pieces are based on his postulations in his book, Yoruba Music, a
treatise on the compositional style of early Nigerian church music. In the
book, Phillips demonstrated various techniques in traditional Nigerian musical
processes that could be utilized to create new forms of church music which
indigenes could easily assimilate.2 His compositional style is simple and
conservative.

Second Generation

Fela Sowande
represents the second generation of Nigerian organist-composers. He can be
regarded as the father of the Nigerian "organ school." It was he who
propelled the musical genre to an unprecedented height through his extensive
compositions and publications for the King of Instruments. Up to the time of
writing this essay, no one else has written such a great number of works for
organ in Nigeria. Interestingly, Sowande composed for other media such as
orchestra and voice, but his works for organ outnumbered the rest.
style="mso-spacerun: yes"> 

Sowande was born at Lagos, in 1905, into a musical family.
His father, Emmanuel Sowande, was a minister of the Gospel and one of the
pioneers of church music in Nigeria. Sowande received his first lessons in
music from his father. Another influence on his early musical training was
Thomas Ekundayo Phillips. Under the tutelage of Phillips, as a chorister at the
Cathedral Church of Christ, Lagos, Sowande was exposed to European sacred music
and indigenous church music. He received private lessons in organ from Phillips
while singing in the Cathedral Choir. Sowande asserts that Phillips' organ
playing, the choir training, and the organ lessons he received had a major
impact on his aspiration of becoming an organist-composer.

At age 27, Sowande decided to become a civil engineer and
went to London to study in 1935. After six months, he changed his mind and
decided to study music. He played jazz in London nightclubs to support himself.
Sowande enrolled as an external candidate at the University of London and
received private lessons in organ from George Oldroyd and George Cunningham. He
became a Fellow of the Royal College of Organists with credit in 1943--the
highest British qualification for organ playing. He happens to be the first
Nigerian and perhaps the first African to receive the prestigious British FRCO
diploma. Sowande was awarded the Harding Prize for organ playing, the Limpus
Prize for theoretical work and the Read Prize for the highest aggregate marks
in the fellowship examination. Sowande also obtained the Bachelor of Music
degree from the University of London and became a Fellow of the Trinity College
of Music.

Sowande had a rounded musical experience in England. He was
a solo pianist in a performance of Gershwin's Rhapsody in Blue in 1936, and was
appointed organist and choir director at the West London Mission of the
Methodist Church (1945 to 1952). It was during this period that he began
composing for organ. The influence of his participation in and exposure to
church music during his formative years could be seen in the abundance of works
written for organ. His organ compositions at this time included Kyrie,
Obangiji, K'a Mura, Jesu Olugbala, Go Down Moses, Joshua Fit the Battle of
Jericho, and Yoruba Lament.3 

These pieces are based on borrowed themes from Nigeria's
Yoruba culture and African-American spirituals. Indig-enous songs are employed
in Sowande's music for three reasons: 1) as a symbol and mark of national
identity; 2) to classify the works under the umbrella of modern Nigerian art
music; and 3) to arouse the interest of Nigerian/African audiences in
performing, studying and analyzing the music. Apart from rhythm, the indigenous
songs are the elements of Nigerian culture most audible to the audiences and
performers. Hearing those songs enabled them to categorize the works as
Nigerian musical heritage.

During the war, Sowande enlisted with the Royal Air Force,
but was released at the request of the Ministry of Information to go to the
Colonial Film Unit as a Musical Adviser of the British Ministry of Information
in London. He was designated to provide background music for a series of
educational films geared towards Africa. Sowande also presented several
lectures titled West African Music and the Possibilities of its Development for
the BBC's Africa Service. He collected a substantial amount of indigenous
folksongs during this period. The songs were later to be employed in creating
large works such as African Suite and the Folk Symphony. The Folk Symphony was
commissioned by the Nigerian government in 1960 to mark the nation's
independence. Although the work was not accepted, the New York Philharmonic
Orchestra in Carnegie Hall eventually premiered it in 1962.

In 1944, Sowande was invited to conduct the BBC Symphony
Orchestra in the performance of his tone poem Africana, a work for orchestra
based on a Nigerian melody. In 1952, his African Suite for strings and a
selection of his original compositions for organ were recorded by the Decca
Records Company (London Records, U.S.) under the title "The Negro in
Sacred Idiom." Sowande received two outstanding positions on his return to
Nigeria in 1953. He was appointed as the Musical Director to the Nigerian
Broadcasting Corporation in Lagos and as honorary organist at the Cathedral
Church of Christ, Lagos.

Among his numerous awards are Member of the British Empire
(MBE) from Queen Elizabeth II for distinguished services in the cause of music
(1956); the Member of the Federal Republic of Nigeria (MFN) in 1956; the
Traditional Chieftaincy award, the "Bagbile of Lagos" in recognition
of his research in Yoruba folklore (1968); and an honorary doctorate from the
University of Ife (now Obafemi Awolowo University) in 1972. Sowande also
received partial grants from the Ford and Rockefeller Foundations.4

Sowande first came to the United States in 1957, playing
organ recitals sponsored by the U. S. Department of State. He also toured as a
guest conductor of symphony orchestras and as a guest lecturer. He later came
back to take up permanent residency in 1968. His teaching career included
tenures at the University of Ibadan in Nigeria, Howard University in
Washington, D.C., the University of Pittsburgh, and Kent State University,
Ohio. Sowande died on Friday, March 13, 1987, at a nursing home in Ravenna,
Ohio.

Sowande composed sixteen major works for organ:

K'a Mura, 1945 (Chappell, London)

Obangiji, 1955 (Chappell, London)

Kyrie, 1955 (Chappell, London)

Yoruba Lament, 1955 (Chappell,

London)

Jesu Olugbala, 1955 (Chappell,

London)

Joshua Fit de Battle of Jericho, 1955 (Chappell, London)

Go Down Moses, 1955 (Chappell,

London)

Oyigiyigi, 1958 (Ricordi, New York)

Gloria, 1958 (Ricordi, New York)

Prayer (Oba A Ba Ke), 1958 (Ricordi, New York)

Sacred Idioms of the Negro

Pastourelle

K'a mo Rokoso

Plainsong

Fantasia in D

Festival March

Sowande's sixteen pieces for organ are all based on Yoruba
Christian or folksongs from Nigeria, with the exception of Joshua Fit de Battle
of Jericho, Go Down Moses and Bury Me Eas' or Wis' (from the Sacred Idioms of
the Negro) which are based on African-American spirituals. The structures of
these pieces range from simple three-part forms to continuous development
types, fugues, and theme and variations. To create contrast in the music he
uses bicinium, tricinium, homophony, and contrapuntal textures between the
pedal and manuals. Sowande has a predilection for a continuous tonal shifting
within a work. He sometimes begins a piece in one key and ends in another, such
as Go Down Moses which begins in F and closes in D major. He uses a wide
variety of tonal resources ranging from diatonicism, pentatonality and
chromaticism. The pedal part is generally simple and sparse, but explores
extremes of range. Pedalpoints are used to tonicize specific tonal centers and
to create climax.

Third Generation

Ayo Bankole alone
represents the third generation of Nigerian organist-composers. A prolific
composer, Bankole had the makings of a genius. He had a special skill for
composition and a talent for presenting his material in an eclectic and
personal way that made him stand as a master composer and performer in his own
right. Bankole continued from where Fela Sowande left off, a generation before
him.

Ayo Bankole was born on May 17, 1935, at Jos, in the plateau
State of Nigeria. He belongs to the Yoruba ethnic group. Bankole spent the
first five years of his life with his father, the late Mr. Theophilus Abiodun
Bankole (M.B.E.), who was then organist and choirmaster at St. Luke's Church,
Jos. During those early years in Jos, Bankole began to show great promise for
music, since he was from a musical family. The composer's biography was
exclusively obtained from Afolabi Alaja-Browne's M.A. thesis.5

In 1941, Bankole came down to Lagos with his father and
began living with his grandfather, the late Mr. Akinje George, who exposed him
to various types of musical styles. In 1945, at the age of 10, Bankole went to
school at the Baptist Academy, Lagos. He played piano and through his activity
in organizing small groups to perform, he began one aspect of his life-long
contributions to music--choral conducting. Bankole was appointed as a clerical
officer at the Nigerian Broadcasting Corporation in 1954. During this period,
he came in contact with notable Nigerian musicians such as Dr. Thomas Ekundayo
Phillips and Professor Fela Sowande. Bankole had great admiration for Fela
Sowande, and a few years later he was to come under his influence both as
organist and composer.

Between 1954 and 1957, Bankole was already very active as
organist in Lagos churches. For instance, he was assistant organist at the
Cathedral Church of Christ, Lagos, under the leadership of late Ekundayo
Phillips. It was about 1956 when he began composing his first major work,
Sonata No. 2 (The Passion), for piano.

In August 1957, Bankole left Lagos on a Federal Government
Scholarship to study music at the Guildhall School of Music and Drama in
London. He was enrolled in the graduate program (GGSM), a three-year teacher's
diploma, and studied piano, composition, organ, harmony, and counterpoint. Some
of his teachers included Alan Brown (organ), Harold Dexter (organ), and Guy
Eldridge (composition). During his time at the Guildhall School of Music,
Bankole was exposed to a variety of musical styles. His works from this period
show the influence of these various styles. He experimented, progressing from
works that were tonally simple, to works in which he explored diverse
twentieth-century compositional devices as exemplified in the Three Yoruba
Songs for voice and piano (1959) and the Toccata and Fugue for organ (1960). In
spite of the intensity of the program at Guildhall, Bankole found time to sit
for and obtain a series of professional diplomas: Associate of the Royal
College of Music (piano), Licentiate of the Trinity College (piano), Licentiate
of the Royal Academy of Music (Teacher's Diploma), Associate of the Royal College
of Organists, and the Graduate of the Guildhall School of Music and Drama
(GGSM).

In addition to his activities as organist-composer, Bankole
was able to organize and train a special mixed choir, comprising fellow
students, which gave performances of his compositions, many of them in the
Yoruba language and musical idiom. Members of his choir and the audiences were
captivated by the Nigerian melodies and rhythms. This type of creative
procedure led to the synthesis of Yoruba and Western musical elements in his
works. Some of the works in this category are Sonata No. 1, Christmas (1958),
Cantata No. 1 in Yoruba, Baba Se wa l'Omo Rere (Father, make us good children)
(1959), Sonata No. 2, Passion (1959), and the variations Op. 10, No. 1 (1959),
based on a Yoruba folktune, Ise Oluwa. 

After spending four years at the Guildhall School of Music,
Bankole moved to Claire College, Cambridge University, London, where he
obtained his first degree, the Bachelor of Arts in Music, at the end of 1964.
While at Cambridge as an organ scholar (1961-64), Bankole obtained the
prestigious Fellowship of the Royal College of Organists (FRCO), thus becoming
the second and the last Nigerian to receive this British highest diploma in
organ playing.

During Bankole's stay in England, he wrote music that he
himself could perform. A tremendous amount of music was composed for piano and
organ. He also wrote some choral and orchestral works that are technically
oriented towards European performers. The works of this period include Sonata
No. 4, English Winter Birds for piano, Variations Liturgical (theme and nine
variations for piano), Three Toccatas for organ, Fugal Dance for piano, Second
Organ Symphonia (with drums, trumpets and trombones), and a number of choral
works such as Art Thou Come (1964), Little Jesus, Gentle Jesus (1964), Canon
for Christmas (1964), and Four Yoruba Songs (1964). 

After completing his bachelor's degree at Cambridge
University in 1964, Bankole received a Rockefeller Foundation Fellowship to
study ethnomusicology at the University of California, Los Angeles. Works
produced at UCLA include Ethnophony and Jona. Jona is a cantata in Yoruba for
mixed media comprising a narrator, singers, a dancer and an unusual combination
of musical instruments, including the Indian tambura.

In 1966, Ayo Bankole returned to Nigeria, and was appointed
to the post of Senior Producer in Music at the Nigerian Broadcasting
Corporation (N.B.C.). He remained in this position until 1969, when he was appointed
Lecturer in Music, School of African and Asian Studies, University of Lagos.
His job as a senior producer at the N.B.C. brought him into contact with
various Nigerian musical genres. This contact was to become useful to him both
creatively as well as in his development as a scholar. Two works were written
as a result of his experiences at this time--Fun mi Ni'beji (Give me twins),
parts 1 and 2 for unaccompanied chorus (1967), and the opera Night of Miracles
for chorus, soloists, and Nigerian instruments (1969).

While at the radio station, Bankole had a series of
programs, which he designed to educate the Nigerian public and to present
indigenous African music to the world at large. Some of his works were
performed and recorded under a project initiated by Fela Sowande and jointly
sponsored by the Federal Ministry of Information, Lagos, and the Nigerian
Broadcasting Corporation. Some of the works from this period are Ore Ofe (The
Grace) for unaccompanied chorus (1967) and Adura fun Alafia (Prayer for Peace)
for voice and piano (1969).

In 1969, he was appointed  Lecturer in Music at the University of Lagos, where he
continued his research into Nigerian indigenous music and presented scholarly
papers. From 1970 onwards, as a result of his research efforts, Bankole began
to employ more traditional materials in his compositions. A work which marks
the beginning of this phase is the Cantata No. 4, Festac, completed in 1974 and
scored for soloists, chorus, organ and orchestral accompaniment consisting of woodwinds,
brass, and some Nigerian traditional instruments. Ona Ara is scored for
soloists, chorus, organ, and Yoruba musical instruments.

Between 1971 and 1974, Bankole spent a lot of time on
special assignments, both within and outside Nigeria. For instance, he was
External Examiner to the University of Nigeria, Nsukka, in 1971. Between 1971
and 1972, he was Visiting Lecturer at Ohio State University. In 1973, he
received a Federal Government Commission to compose the anthem for the Second
All-African Games. Between July and August 1974, he was director of a music
seminar, organized by the Rivers State Center for Arts and Culture, and in
April 1974, he was Nigerian Composer-Elect to the Fifth Congress of Soviet
Composers, held in Moscow.

From 1974, Bankole began studying diverse musical practices
of the various ethnic groups in Nigeria. The result of these studies gave birth
to three major projects: 1) Dictionary of Musical Instruments of Nigeria; 2)
The Music of the Rivers' People of Nigeria; and 3) a special study of the Edo
musical instruments.

At the University of Lagos, Bankole combined the roles of
music educator, composer, performer and musicologist. As a music educator, he
was especially concerned with promoting the cause of music at the grassroots. He
achieved this by training young talents, teaching them to read music and also
giving voice and piano lessons. Furthermore, he organized and trained several
choral groups. He composed regularly for these groups and exposed them to
various indigenous and foreign musical works. Among the groups he founded and
trained were The Choir of Angels, comprising students from three secondary
schools in the Lagos area; The Lagos University Musical Society; The Nigerian
National Musico-Cultural Society; and The Choir of the Healing Cross.

Although Bankole contributed immensely to the development of
modern art music in Nigeria, he did not live long to witness the fruits of his
efforts. For on November 6, 1976, at the age of forty-one, Ayo Bankole and his
wife, Toro Bankole, were killed in very tragic circumstances. Today he is still
greatly admired by Nigerian musicians for his magnificent contributions to
Nigerian music as a composer, music teacher, musicologist, organist, pianist,
conductor, and choral director--an extremely gifted man who was not able to
develop his God-given gifts to full potential. Bankole composed five major
works for organ solo:

Toccata and Fugue (1960), published by the University of Ife
Press, Ile-Ife, 1978

Three Toccatas, published under Operation Music One, 1967

Fugue, published under Operation Music One, 1967

Organ Symphonia Nos. 1 & 2, for organ, drums, trumpet
and trombone, unpublished, 1961-64

Fantasia (1961-64), unpublished.

Fourth Generation

Godwin Sadoh
represents the fourth and present generation of Nigerian organist-composers.
Interestingly, like his predecessors, he is the only one in this category, and
his musical training, contribution, experience and expertise are eclectic and
extremely diverse. He is a Nigerian ethnomusicologist, African musicologist,
teacher, composer, pianist, scholar, organist/choir director and an ordained
minister of the Gospel.

Sadoh was born on March 28, 1965, at Lagos, Nigeria, to a
middle-class family. Unlike his predecessors, he was not fortunate to have musicians
in his family. The only musical exposure he had during childhood was the
rendition of folksongs by his late mother and older sisters. His mother
enrolled him in one of the local church choirs, St. Paul's Anglican Church,
Idi-Oro, Lagos, in 1979. It was at this choir that Sadoh was first introduced
to European church music. 

Sadoh attended Eko Boys' High School, Lagos, from 1977 to
1982, where he received private lessons in music theory and piano from Mr.
Ebenezer Omole, the school's music teacher. Omole quickly noticed Sadoh's
talents and interests in music and got him appointed as one of his assistants
in conducting and accompanying the school's choir at the piano. It was Omole
who prepared him for the theory examinations of the Associated Board of the
Royal Schools of Music, London. When Omole was transferred to another
institution, the school's principal and the teaching staff unanimously
appointed Sadoh to the position of organist and choir director of Eko Boys'
High School in 1981 at the age of sixteen. During his tenure, he coordinated
musical activities for the school and directed a Festival of Nine Lessons and
Carols in December, 1981.

In 1980, Sadoh joined the renowned Cathedral Church of
Christ Choir, Lagos, to sing tenor under the leadership of Mr. Obayomi Phillips
(son and successor of Thomas Ekundayo Phillips), who was then the organist and
master of the music. Worthy of mention is the fact that all the Nigerian
organist-composers passed through the Cathedral Church of Christ, Lagos, and
were directly or indirectly trained by Ekundayo Phillips. Obayomi Phillips, who
gave Sadoh private organ lessons, was trained by his father, Ekundayo Phillips.
Obayomi Phillips took keen interest in Sadoh's talents and dedication to
advance his skills and aptitudes in music. Phillips soon appointed Sadoh as the
assisting organist to accompany the choir practices on Tuesdays and Thursdays
and to play for the 7:15 am communion services on Sundays. Phillips also gave
Sadoh private lessons in piano, organ and general musicianship (aural skills),
and he prepared Sadoh for all the piano examinations of the Associated Board of
the Royal Schools of Music, London, from grade 3 through grade 7.
style="mso-spacerun: yes"> 

During his fourteen years at the Cathedral Church, Sadoh was
privileged to meet prominent Nigerian trained musicians such as Yinka Sowande,
substitute organist at Cathedral Church and brother of Fela Sowande; Mrs. Tolu
Obajimi, a graduate of the Guildhall School of Music, London, and music
teacher; Kehinde Okusanya, a concert pianist and Director of the Music
Department of Nigerian Broadcasting Corporation, Lagos; Professor Lazarus
Ekwueme, a Nigerian musicologist, singer, choral conductor, and Professor of
Music at the Department of Music, University of Lagos; Kayode Oni, a graduate
of Trinity College of Music, London, and one of the notable concert organists
in Lagos; and Christopher Oyesiku, a bass singer and choral conductor. Obayomi
Phillips gave Sadoh a personal scholarship from his own purse to study music at
the University of Ife (now Obafemi Awolowo University) from 1984 to 1988.
style="mso-spacerun: yes"> 

Between 1982 and 1984, Sadoh founded and directed several
choral groups in Lagos. He accompanied and directed most of the groups by
himself at rehearsals and concerts. It was during this period that Sadoh
discovered his gifts in composition. Among his creative works at this early
stage are Oluwa Gbo Adura Mi (Lord Hear My Prayer) for tenor and piano, Oluwa
mi (My Lord) for two voices and piano, Ale ti le (Night has Fallen) for
baritone and piano, Gbo Ohun Awon Angeli (Hear the Voices of Angels) for SATB
and piano, and several other works. He wrote mainly vocal music during this
period.

In 1984, Sadoh was accepted to the Obafemi Awolowo
University, Ile-Ife, to study piano performance and composition. Between 1985
and 1986, he was appointed as the director of the Unife Joint Christian Mission
Choir (over 250 voices). He was formally introduced to traditional African
music at the Obafemi Awolowo University. It was there that he became more
conscious of his existence as an African musician and the component elements of
the music. Sadoh's interest in African music was invigorated through his
exposure to diverse musical cultures of the world. He took courses such as
music in African culture, survey of world music, black music in the Americas,
music in the Middle East and India. As time went on he acquired deeper
theoretical knowledge of African music. Sadoh's musical studies at Ile-Ife
paved the way for his growing interest in incorporating indigenous Nigerian
elements and the creative procedures in his musical compositions. Hence, he
began to employ distinct Nigerian rhythmic patterns, harmony, tonal
organization, and scale systems in his works. Sadoh's creative output during
this period includes Memoirs of Childhood for piano, Moonlight Dances for
piano, Akoi Wata Geri for SATB and piano, and Akoi Wata Geri for tenor and
piano. Sadoh completed his Bachelor of Arts degree with a Second Class
Upper-Division in 1988. He was retained to teach in the same Department of
Music from 1988 to 1994 as a result of his diligence and academic excellence.
While teaching at the Obafemi Awolowo University, he founded and directed two
major choral groups, the Ile-Ife Choral Society and the Ile-Ife Junior Choral
Society. With these two groups, he directed several public concerts of choral,
vocal solos, and instrumental music within and outside Ile-Ife. Sadoh also
played piano solo recitals on the university campus and other regions in
Nigeria.

In 1994, Sadoh was accepted to the graduate program in
ethnomusicology and African music at the University of Pittsburgh where he
obtained an M.A. degree in 1998. As a teaching assistant at the institution, he
taught several courses including world music, class voice, and class piano. During
this period, he was apointed as a guest/visiting lecturer at GoldenWest
College, California, in 1995, and at Thiel College from 1995 to 1998. Sadoh
studied organ with Dr. Robert Sutherland Lord at the University of Pittsburgh
for three years. While in Pittsburgh, he also served as organist and choir
director at St.  Stephen's
Episcopal Church, Wilkinsburg, from 1996 to 1998.

Sadoh continued his musical training in organ performance
and church music at the University of Nebraska-Lincoln from 1998 to 2000. His
teachers were Dr. George Ritchie and Dr. Quentin Faulkner. Sadoh was often
called upon to present several guest lectures on African and world music at the
School of Music, University of Nebraska. In fact, he created the curriculum of
the African music program and taught the course from 1998 to 2000. During his
two-year sojourn in Nebraska, he served as organist at Christ Lutheran Church,
Grace Lutheran Church, and as associate director of music ministries at the
First United Methodist Church. Sadoh obtained the M.Mus. degree in May of 2000
after playing two Master's organ recitals in one academic year--November 1999
and April 2000. He published his first scholarly article "Music at the
Anglican Youth Fellowship: An Intercultural Experience" in the HYMN
journal, in January 2001. This was a paper he wrote for twentieth-century
church music class, and it was Dr. Faulkner, the instructor, who encouraged him
to get the paper published.

In 2000, Sadoh was accepted to the Doctor of Musical Arts
degree program in organ performance and composition at the Louisiana State
University, Baton Rouge. With this admission, he became the first African to
study organ at doctoral level. He has been studying with Dr. Herndon Spillman
(organ) and Dr. Dinos Constantinides (composition). At LSU, he wrote mostly
instrumental and chamber works at the instigation of his composition teacher.
His major works at this time include Three Dances for piano, Three Pieces for
flute solo, Illusion for violin and piano, Potpourri for trombone, flute, oboe,
clarinet in B-flat, and string quartet, A Folk Dance for percussion ensemble of
four players, Yoruba Wedding Dance for brass quintet, Badagry for woodwind
quartet, A Suite of Nigerian Folksongs for string quartet, Tribute to Homeland
for chamber orchestra, Harmattan Overture for symphony orchestra and Nigerian
instruments, Summer Evening at Ile-Ife for wind quintet, and Three Wedding
Songs for soprano and piano. Sadoh wrote his first major works for organ in the
summer of 2002: 1) Folk Dance, 2) Ore Ofe Jesu, and 3) Nigerian Toccata.
style="mso-spacerun: yes"> 

The Folk Dance was composed on August 13, 2002. The thematic
material was derived from a Nigerian folksong "Owo o, Omo o, ma m'omo se
ire" (money and children are both desired and I will embrace both and revere
them). It is divided into three sections. The first introduces the main theme
on the Great with an ostinato in the Pedal. The second section is the
development of the theme in D-flat, while the third section returns back to the
home key (F) and ushers in the principal theme triumphantly in the Pedal with
full organ. Nigerian Toccata was influenced by nineteenth and twentieth-century
French toccatas. Composed on August 14, 2002, it is a virtuoso piece that calls
for all the resources of the organ from the smallest pianissimo to the loudest
fortissimo. The four thematic materials are original. Structurally, it is in a
quasi-sonata allegro form without a development. The harmonic framework and
sonority are purely modern. The work is characterized by diatonicism,
chromaticism, pentatonicism and sequences. Ore Ofe Jesu (The grace of Jesus)
was composed on August 15, 2002. It is a quiet and meditative piece most
suitable for offertory, communion or any other contemplative aspect of a divine
service, and is in three sections. It opens with a prelude in duple meter and
moves into the second section in triple meter. This section is based on a
Yoruba church hymn "Idahun re l'a nreti" (We are waiting to receive
your answer). It closes quietly with the first four measures of the prelude.
These three pieces were published by Wayne Leupold Editions in April 2003 as
one major work titled Nigerian Suite No. 1 for organ solo.

In 2002, Sadoh wrote and published two articles: "A
Centennial Epitome of the Organs at the Cathedral Church of Christ, Lagos,
Nigeria," published in The Organ (London), and "The Creative Process
in Nigerian Hymn-Based Compositions," published in The Diapason (August,
pp. 15-17). Several scholarly articles by him are to be published in 2003.
"Creativity and Dance in Joshua Uzoigwe's Music," will be published
in ComposerUSA, "Organ Building in Nigeria" and "A History of
South Africa's Organ Builders" will be published in the Organ
Encyclopedia. In May 2003, Sadoh was nominated by members of the faculty at LSU
for membership in the Beta Lambda Chapter of Pi Kappa Lambda, for his academic
and musical accomplishments.

It is interesting to note that an organist-composer is born
in Nigeria every thirty years. Sowande was born in 1905, Bankole in 1935 and
Sadoh in 1965. Hypothetically, the composer-organist for the fifth generation
must have been born in 1995 somewhere in Nigeria.

Others

The following are organists only.

Kayode Oni studied
organ at the Trinity College of Music in London. He came back to Nigeria in the
1970s and was subsequently appointed Honorary Organist at the Cathedral Church
of Christ, Lagos. He was also organist and choir director in several Anglican
churches in Ogun and Lagos States. He taught several budding organists in
Lagos, including Deji Osun.

Deji Osun studied
organ privately with Kayode Oni for several years in Lagos. He sat for the
theory, piano, and organ examinations of the Associated Board of the Royal
Schools of Music, London, while studying with Kayode Oni. He served as organist
in various churches in Lagos and Ogun States before leaving for the Trinity
College of Music, London, to continue his studies in organ in early 1980s. He
has completed his training and currently resides in England.

Merriman Johnson was
the organist at the Tinubu Methodist Church, Lagos, for several years. He went
to study organ in one of the British schools of music in the early 1980s. He
has finished his training and is currently residing in England.