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Norberto Guinaldo website

 

Organist-composer Norberto Guinaldo announces his new website, which offers his entire catalog of organ music (58 pieces at this writing). The website features partial copies of each score and a complete recording by the composer of each piece. Celebrating 49 years as organist of the Garden Grove United Methodist Church, Guinaldo presides over the 1966 III/48 Reuter organ, for which he wrote his compositions and premiered them during services and in concert.

Born in Buenos Aires, Argentina, Guinaldo studied organ there with the Italian organist Hermes Forti and harmony with Alberto Ginastera; further organ study was with Clarence Mader in the United States and with Jean Langlais in France. For information: www.guinaldopublications.com

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Against All Odds: A few inconveniences on the road to becoming an organist Buenos Aires, Argentina, to California, USA, 1950–65, Part II

Norberto Guinaldo
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Editor’s note: Part I of this article was published in the March issue of The Diapason, pages 20–22..

 

Organ concerts

There were, I learned, only two concert organists in Buenos Aires (and probably in the whole country), who, once a year, would give recitals in churches and institutions they had access to, sometimes sponsored by large musical organizations such as Collegium Musicum and others. They were the Italian Ermete (Hermes) Forti  (1906–72), who settled in Buenos Aires in 1940, mentioned above, a student of Fernando Germani in Italy; and Julio (Jules Michel Adolf) Perceval (1903–63), a Belgian who settled in Buenos Aires in 1929 (and died in Chile in a car accident), a student of Paul de Maleingreau and Marcel Dupré. He became the organist of the Metropolitan Cathedral (19th-century three-manual Walcker organ) and the Colegio Nacional de Buenos Aires, a 19th-century high school connected with the Universidad de Buenos Aires (19th or early 20th-century thee-manual Laukhuff organ). In 1940 Perceval moved to the University of Cuyo to establish the Conservatory of Music. Forti then took over at the Colegio Nacional.

Every winter these organists would play a series of concerts in these two venues. I will forever associate these places with the wonderful experiences of hearing for the first time real pipe organs in exquisite surroundings! They were played by Hermes Forti at the Colegio Nacional de Buenos Aires, whose assembly room was of palatial proportions in beauty and size, and by Julio Perceval at the Basilica de Nuestra Señora de la Merced, which housed a three-manual Walcker of considerable size. One of the unforgettable experiences of my life was to hear Perceval play, in this venue, the Toccata, Villancico y Fuga that Ginastera dedicated to him—in presence of the composer who, at the end of the concert, gave Perceval a theme for an improvisation. My young mind was at a loss to comprehend how it was possible to create on the spot such a monumental, amazing, and overwhelming piece of music!

Forti’s concerts at the “Colegio” were just as exciting, encompassing music from pre-Baroque to modern French. My first experience with that organ has stuck in my mind since: it was 1953, my first year of lessons.

I remember only one piece of that concert: the Toccata, Adagio, and Fugue in C of J. S. Bach. I got there late, the massive doors to the auditorium were closed, and the porter wouldn’t let me in while the performance was going on. I begged with him to let me in, which he did. I came in quietly and stood there without moving in front of the doors. It was during the Adagio. The glorious tender sounds got to me, and I thought I was in another world—the one I yearned to inhabit. I think I worked very hard to contain sobs that wanted desperately to come out.

I knew then (and still think so) that organists are the most privileged people in the world! There were many other concerts there that even I participated in, as a registrant and page-turner. (As an aside, 33 years later I would be playing a concert in the same place. Who would have thought then!) 

 

A job and more lessons

Forti soon made me his assistant at the Basílica del Santísimo Sacramento with its Mutin Cavaillé-Coll organ. I played mainly weddings and weekday services. It was the parish of the well-to-do. What I got for playing weddings was, for a kid my age, incredible and helped me with some of my expenses. There was a seminary there, and true to the name of the church, it was a place of “perpetual adoration” either in the main sanctuary or in the crypt, which also housed a two-manual French organ. Practicing there, and in Catholic churches in general, has always been a problem. I never practiced on that organ (and I don’t think that Forti ever did!). With four manuals and mechanical action, it was extremely heavy when coupled with its many levers, couplers, “appels,” etc. One would go in “cold” to play for services! I never heard a concert on that instrument until after the Italian firm Tamburini rebuilt and electrified it in 1955, installing a new console.

The Escuela Superior didn’t offer degrees or certificates. Forti insisted that I should attend the School of Fine Arts in the city of La Plata (the capital of the Province of Buenos Aires), where he also taught, and work towards a degree. I registered and took organ, piano, harmony, and counterpoint.

The distance from my home to the school by public transportation was too long. I had to walk to the local train station (eight 100-meter blocks), ride the train for half an hour, walk a few blocks to the subway, ride for 15 or 20 minutes to the next train line, ride (for one hour!) the train to La Plata, then ride the streetcar to the school. One hour and a half for organ practice, time for the other classes on different days, and, of course, organ class once a week (on a two-manual Wurlitzer organ!) for which everyone stayed to hear everyone play. I would leave the house around 8:00 a.m. and come back around 6:00 p.m.

I did this for a couple of years, always thinking that I couldn’t keep it up. The excessive travel time did not make sense, and besides, I had to start thinking about earning some money. I was advancing pretty well with my organ playing to the point that I thought I needed “a real organ” to practice on. Going to various churches to ask permission to practice always elicited the same response: No. I prevailed on Maestro Forti to get me permission to practice at Colegio Nacional. He did. I thought myself privileged. What an opportunity! It went on for a while until one fateful day, September 19, 1955.

 

Political instability

It was mid-morning. I got out of the subway to walk the couple of blocks to the “Colegio,” and I began to hear shots and explosions. The Colegio Nacional was also a couple of blocks from the “Pink House,” the seat of government. The movement of people, perhaps a bit more harried that morning, did not surprise me. Buenos Aires has always been a busy city; but I saw a lot of people congregated on the narrow sidewalks around the Colegio, and arriving there, I went up the few steps going to the main entrance. I saw the porter, who asked me, “What are you doing here, kid?” I responded, “I’ve come to practice on the organ as always.” “The school is closed,” he responded, “and you better get out of here if you don’t want to get killed!” “What’s going on?” I asked. “Go home!” he said. I saw many trucks filled with men yelling and chanting slogans going by the narrow street. It was surreal; I could still hear the shots! I did not ask any more questions and headed back to the subway and straight home. Later that day I learned that Juan Perón had been forcefully deposed. The end of an era for the country, but not of its influence and consequences. It was also the end of my privileges at the Colegio.

The political instability of the country wasn’t good for those working in institutions run by the government. Many posts (I believe) obtained by political maneuvering and connections began to be unsteady, and many were lost. Maestro Forti lost his jobs except the one at the church. He experienced a period of great depression, and I don’t know how he managed his life. We, his faithful students, kept close to him. I continued being his assistant at the church. Just playing the Mutin-Cavaillé-Coll organ was a wonderful experience, and so was the money I got for the services.

 

A new school

After a while I learned that a new institution of learning was being organized in Buenos Aires, the Universidad Católica Argentina. There would be a music department, and the eminent composer Alberto Ginastera would be the organizer and head of it. There was going to be an organ department, and Ginastera chose Hermes Forti to be its head. I enrolled as a student there. Each department required an assistant, and Forti chose me. The institution began in another “mansion” owned by the diocese in an old residential neighborhood. The large living room was the concert hall. Back to lessons on the Hammond organ. At least I had something to practice on without the need of excessive travel.

At the end of the first year I was chosen to play an organ concert. Two things only I remember of that concert: I played the Toccata, Adagio, and Fugue of J. S. Bach, and Alberto Ginastera was seated in the first row leaning his head on the wall (probably bored!). It was a hot December day. And no air conditioning!

Then and for some years I earned some money playing piano in nightclubs with tango orchestras. Upon reaching my 18th birthday and looking ahead to my 20th with the possibility of being conscripted into the army for one year, or into the marine for two, I took the option given by the government of being a policeman (in the city) for a year (a salaried job), relieved of the above required obligations. After three months’ training, I became a policeman! My studies had to wait and also my organ playing. I hated the job, but with the money I earned I bought a new piano. New Hammond organs (the only electronic brand available then) were outrageously priced. It was impossible for a student to buy one.

Years back, at a concert in Colegio Nacional I met a young American with whom I became friends, a relationship that lasted for years in Argentina and later in the United States. Our conversations, mostly about organs and opportunities in his country, made me think that I might have there the chance to get what was almost impossible to obtain here. The idea never left me.

 

Moving to the United States

Fast forward to 1959. Foolish, like most dreamers are, thinking only of the best side of things, and without counting the cost of the realities immigrants (with little means) have to face, I headed for the United States (with a visa, of course), not only with my dreams of pipe organs, but with a wife at my side! I was 22. We ended up in Los Angeles, California. Stanley Bellamy (Eddy as we called him), my American friend, helped us to get settled.

For all his talk about organs, Eddy was totally ignorant of the great community of organists in the U.S. However, he knew that I could get a paying job playing in a Protestant church (which I had never visited in Buenos Aires, because there weren’t many). Knowing nothing of the American Guild of Organists, we headed for the office of the Los Angeles Council of Churches.

Yes! There was a Methodist church in the town of Norwalk that needed an organist. We arrived at the church, an old small white-frame building, for an interview and audition. The pastor and the music committee were there. They wanted to hear me play. To my dismay the organ was a two-manual and pedal “Everett Orgatron!” In today’s parlance, it would be called a “harmonium on steroids,” a reed organ with amplification. They offered me the job and a salary of $75 dollars a month. I took it. That amount was exactly the rent price of a small two-bedroom bungalow in East Los Angeles, which we took. The rest of our income came from an eight-hour job at a lock factory. No time for organ practice, I just went in “cold” on Sundays to play for the services. The Protestant church was a good environment, and the people very gracious. I held that job for four years. Within those four years, the church built a new sanctuary a few blocks away and installed an Allen organ, a TC-1 model, I believe.

In the interim, a piano teacher from the church was moving to New York and left to my care all her students (30 of them!). With permission from the church I taught them on a piano in the basement. With some meager savings and a personal loan from a bank we bought a nice three-bedroom home close to the church and set up a studio there. I also got a job at a Jewish temple in a nearby town (a Hammond organ again!). The goodness of the USA was beginning to be shown in our lives. I was let go at the lock factory. The momentary shock turned to really be a blessing—now I was (in a sense) on my own.

Being a full-time piano teacher with two organist’s jobs brought some steady income. Besides, I was a few blocks away from the church and began to do some serious practice on the Allen organ.

 

A church with a pipe organ

Getting a job with a pipe organ and doing serious study with a good teacher was an ever-present goal in my mind. But . . . where to go? I did not know anyone in the profession! Eddy Bellamy, through a referral from a music school in Los Angeles, connected me with an organist at a Christian Science church in Beverly Hills that housed a four-manual Aeolian-Skinner of considerable size. The organist, Ronald Hall, had studied in New York with Lynnwood Farnam.

It did not mean anything to me at the time, ignorant as I was of this country’s outstanding artists. Ronald Hall was a very kind man and a romanticist at heart. The organ, an extraordinary instrument, was in an acoustically dead environment. I yearned then for the churches of Buenos Aires. (That organ is now in the Arboretum of the former Crystal Cathedral—now Christ Cathedral—of Garden Grove, California.)

I studied with Hall for about a year. It was he who introduced me to the American Guild of Organists. I joined the Los Angeles Chapter in 1961 with him as a sponsor. I am, as of this writing, still a member of it. I made a recording on that organ for a chapter project that was aired by a local radio station. 

Our family grew, and financial obligations forced me to stop lessons for a while. Membership in the AGO chapter and their monthly recitals of outstanding local, American, and European artists, plus reading The Diapason, gave me a picture of the scope of the profession here and abroad and spurred the desire to accomplish greater things of my own. All that, together with the church, fed my spirit and my hopes. 

Although I was a bit “green” in many respects, the Los Angeles AGO Chapter asked me to play a concert, my first in the United States, on three-manual Casavant at the First Methodist Church of Santa Monica, California. It was 1962. The week before, I attended the world premiere of Alberto Ginastera’s Cantata para la America Mágica for soprano and percussion at University of California, Los Angeles. I invited him to my concert since I was going to play his Toccata, Villancico y Fuga. He declined on account of his having to attend the recording of his work. I never saw him again.

Organists in churches with good organs hang on to their positions, sometimes for life. That’s what I learned in my quest to find a post with a good organ. There has to be something for me out there, I thought, and the search went on. In 1964 a position was open at Oneonta Congregational Church in South Pasadena, well known for having an excellent music program. The church had a three-manual organ. Exactly what I needed, and the salary was four times what I was getting!

Unfortunately it was for only one year. Their organist, Ronald Huntington, was taking a sabbatical leave. Besides being a great organist he was professor of comparative religions at Chapman College in Orange, California. It was a hard decision to make and “big shoes” to fill. What was I going to do at the end of that year? I would leave that up to Providence. I took the chance, auditioned, and was accepted. They had a great choir, and its director, Warren Marsh, was a hard taskmaster. I practiced Monday through Saturday, plus of course, two Sunday services. It was a great learning experience!

 

A new teacher

Since I now had a pipe organ at my disposal, I thought I needed a good teacher, and with a better salary it was a bit easier to pay for lessons (not so easy though, since by then we had three children!). I approached the best known in the Los Angeles area, Clarence Mader, and he took me as a student. I made excellent progress under his tutelage and learned many new things about interpretation of the various schools of organ playing.

Lessons about Romantic music took place in the main sanctuary, which housed a 1929 four-manual Skinner organ. Lessons on the music of 18th-century composers took place on the church’s fairly new three-manual Schlicker organ in the chapel.

It was here that I learned something that was totally lacking in my organ technique: the art of phrasing and, particularly, articulation. It was a revelation that I applied religiously to tremendous success in my work as an organist and later as a teacher.

 

The composer

The harmony lessons of a private teacher years back in Buenos Aires and later at both a school of fine arts and Catholic university (in the latter with Alberto Ginastera as teacher) did not go to waste. I had tried my hand at composing back then in Buenos Aires, but now in the U.S. I took a more serious look at it and worked more diligently. New music (fresh sounds) and the music of Bach on the “new sounding” instruments being built were the rage of the 1960s. The words “tracker,” “chiff,” “upperwork,” and “contemporary” were in every conversation and in practically every article in the trade journals.

Although I had written a decent piece of music in 1962 published in The California Organist, I thought I’d try my hand at writing a rather “large” piece: a Toccata and Fugue. I entered a contest sponsored by J. Fischer & Bro. of Glen Rock, New Jersey. It won a prize and was published. That year (1964), Warren Marsh put together a concert featuring a new choral work for Christmas, The Miracle, by a Los Angeles composer, and my piece, which sounded great on that organ and won me a few accolades. It happened that Clarence Mader got hold of that piece—which I did not know. During one of the lessons I mentioned my plight at the end of my year at Oneonta Congregational, the “dire” fact that I needed to find another church job, and quick!

 

A new job

I have to confess that up to that time, I did not consider myself anything but a “dilettante” in music composition, and winning that contest, nothing but beginner’s luck! Obviously, it gave Clarence Mader a different impression of my musical knowledge, one that was higher than the one I had of myself! He mentioned that he was impressed by the piece. He said that he was a consultant for a new organ to go in a church that was to be built the following year: a three-manual Reuter of 48 ranks for the First Methodist Church of Garden Grove, California (a fifteen-minute drive from my home). He said I should apply for it, and that he would put in “a good word” for me. I met with the music committee and pastor, who, after an interview, asked to play on the old sanctuary’s c. 1920 two-manual Kimball organ. I did, and they hired me!

Later I heard that the “good word” Clarence Mader put in for me was, “Grab him before he disappears!” What an honor! Finally I had the kind of instrument I longed for all my life. With this event ends one part of the story of the Argentine kid who wanted to be an organist, who put up with a few “inconveniences” to reach his goal.

At that very point another story had begun, perhaps the most important—one by now fifty years old and continuing! (A story perhaps only for family consumption.) A story inspired by this great country, the country of “Yes!”—its exceptionalism, its incentives, and learning opportunities. A story inspired by an instrument fifty years at my disposal, and a great church and congregation that believed in my ability to make music and allowed me to do it for over half a century. Inspired by the thousands of organs here and abroad, their builders, their artists, their glorious, inspiring, and overwhelming sounds, and the great churches that house them. By the recordings, the journals, the yearly gatherings of music making, learning, and fellowship; by family and selfless supporters. Yes, inspired and grateful for the ability of creating new music, and having the time and the will to do it.

Ah! The United States—what a blessed country! The American Guild of Organists—what a great and unique organization! May the new generations of organists be aware of the privilege and opportunities available to them and use them to bless the world with the majestic music of our beloved instrument. I knew all along that organists were the most privileged people in the world!

Against All Odds: A few inconveniences on the road to becoming an organist

Norberto Guinaldo

Norberto Guinaldo holds the Master’s degree in Music Theory and Composition from the University of California at Riverside and the Diplome Superieure d’Orgue from the Schola Cantorum in Paris, France, where he studied with Jean Langlais. In the U.S.A. he also studied organ with Clarence Mader. He has been organist at the United Methodist Church of Garden Grove since 1965, and organist at Temple Ner Tamid in Downey, California since 1962.

Norberto Guinaldo has won first prizes in composition in 1964, 1966, 1967, 1970, and 1986. He has been a recipient of numerous commissions, including Oblations of Remembrance (AGO) premiered in 1989; Rhapsody on a French Carol (private patron), written for the inauguration of the horizontal trumpets of the great organ of the First Congregational Church of Los Angeles; and Novissimis, a 45-minute work premiered on February 15, 1998, for the inauguration for the new Glatter-Goetz organ at Claremont (California) United Church of Christ.

He wrote and premiered Credo, an hour-long work in twelve sections for the Far-western Regional Convention of the AGO in 1983. In addition to organ music, he has written piano and choral works and music for symphonic and chamber ensembles. Several of his works have been featured in recent years by Michael Barone on Pipedreams.

Norberto Guinaldo has performed in the U.S.A., as well as in Europe, Argentina, and Mexico. Norberto now lives with his wife Melinda in Fullerton (Orange County), California. Their children Clay, Roy, Marcell, and Cordelia, their families, and eleven grandchildren also live in Orange County. His website, www:guinaldopublications.com, features one hundred titles, either in singles editions or in collections.

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Editor’s note: This feature is presented this month as Norberto Guinaldo celebrates his 80th birthday. It will be continued next month.

 

Ah! The United States! Country without equal in the world. Its citizens, inheritors of a legacy hard to fathom in its totality. The birthplace of most of the greatest simple and complex inventions that have advanced civilization to a degree and with a speed never imagined before. Its institutions of learning, store-houses of knowledge that have provided the tools and means that have bettered the lives, not only of its citizens, but those of the most civilized countries in the world.

Public records tell us that there are close to 1,600 public universities and 2,400 private ones. Would one guess that there might be a music department in each one of them? Would there be a sacred music or an organ department within them? Not in each one, but could one guess that to be the case in the majority? How about half of them? Or maybe one-fourth? That would be a lot of organ departments, wouldn’t one think? And what about colleges?

Tell this to someone coming from a third-world country (ignorant of these realities), and he wouldn’t believe you. To even think of one-tenth of that would stagger the imagination. The abundance of things available to us makes it hard to comprehend that what we take for granted may be totally unavailable or very hard to obtain in some countries. Perhaps the following story will give you an idea of what it was like for a young man pursuing a dream (and maybe amuse you!).

 

Childhood

I was born in 1937 in Buenos Aires, Argentina, of an Italian mother and a Spanish father. Both were ten years old when their families migrated to that country in the 1920s. Considering that it was about two years after the end of World War I, economics were probably the reason for the move. Both were baptized Catholic, yet no one in their families practiced their religion in their adoptive country. Argentina was a self-proclaimed Catholic country in those days.

By the time I was born, my parents were attending a “storefront church”—a religious organization that, for decades, met in rented commercial buildings. That was “church” for me as a child and as a young adult. We never set foot inside a Catholic church and we, the children, wouldn’t dare to! You see, among the good things of our religious education in common with many other Christian organizations that base their beliefs in the Bible, we were also taught—actually subtly indoctrinated—with peculiar beliefs that put the Catholic Church in a pretty bad light. These peculiar beliefs acquired a coloring bordering on the bizarre when the subject would come up at home in conversations during our growing years. Young children are particularly sensitive during their formative years when given information they don’t really understand, and it can cause damage in unexpected ways. Unfortunately, I personally developed a fear of all things “Catholic.”

There was no music making at home or musicians on either side of the family. The radio brought us all kinds of music; my father would occasionally listen to a classical music station. And I, as a small child, had no interest in it.

My earliest recollection of any music other than popular was in our “storefront church.” There was a harmonium there to accompany the hymns and an old German gentleman who played it.

I still can picture looking at him from behind, how he moved his elbows up and down, and I always wondered why he did that. It occurred to me decades later, thinking of the poor fellow, that perhaps he had arthritic fingers and that when tried to cross the third finger over the thumb in both hands, the elbows would go up and come down then in a more normal position. He looked to me like a big bird slowly flapping his wings!

We lived just outside the periphery of the city of Buenos Aires. There wasn’t much culture there. The best of European civilization was found in the heart of the city, which people called “El Centro”—the universities, concert halls, theaters, the beautiful architecture, the great churches, and refinement.

My mother was a high-class seamstress who had years before worked for an exclusive clothing store in downtown Buenos Aires. Our house was always full of women cutting patterns to make dresses. (Seventy years ago that was the thing to do, if you wanted to dress well and pay little!) Among these women was a young girl who lived around the corner from us; she played the piano and had a beautiful German upright piano in her home (a luxury then, for a “blue collar” family). My mother asked her if she would teach me to play the piano, she would teach her to make dresses (as an even exchange, I suppose!).

 

Early music lessons

I was seven at the time and had no interest in music nor any desire to learn an instrument. In grade school there were no pianos, and patriotic songs (only) were sung to the accompaniment of recorded music. There were no incentives in this environment to awaken any desire to learn music. I obeyed my mother and surrendered myself to the experiment. After a month of lessons away from the piano learning note values and beginning solfege, Alba, my teacher, sat me at the piano. I remember to this day (and I don’t know why, considering the circumstances), I felt a thrill all over my body as I faced that keyboard! It was January 17, 1944—written on the first page of my theory book, which I still have in my possession.

From that time on, two lessons a week, and an hour practice every day at her house, of course, since we didn’t have a piano and wouldn’t have one for four more years. Logically, she learned to make dresses faster than I learned to play piano, so my mother paid her a small monthly fee for the lessons, which went on for years. Evidently I took a liking to the piano because by the third year I was playing a lot of music. Alba taught me well.

By age ten (1947) my parents, with much sacrifice, bought a used piano. I was so excited! Unfortunately, beautiful as it was on the outside, it was a disaster on the inside. It wouldn’t hold the tuning longer than a week. The sound was awful. But there was nothing I could do. Yet, it was good to have my own instrument, bad as it was, to move my fingers on and practice the music. Because of it, I started buying music and playing anything that caught my attention. I learned to sight-read with great speed. By then I was playing Bach’s three-part inventions, sonatinas, some Haydn, Mozart, and Beethoven, as well as tangos and Argentine folkloric music.

 

First church position

Around that time my “church” had to find another “storefront” location. The old German gentleman disappeared, and I was asked to play the harmonium for services. It was 1948. This 11-year-old boy, in his last year of grade school was “drafted,” against his wishes, to be a church organist? Truly, the word “organ” was never mentioned. I was called to play the harmonium, and the title “organist” would never have occurred to me because I did not know what an organ was! After a few tries, I picked up the “legato” technique quite easily and naturally. 

In those days high school was not obligatory, and children, after grade school, would go on to whatever money-making jobs they felt inclined to do or were available. Fortunately my parents wanted me to go on with my education.

At 12, I was two years too young to go to high school, but it seemed that age didn’t matter to school officials as long as you could pass the entrance exam, and I did. I finished high school two years younger and perhaps still a bit immature also!

 

Political climate

Argentina was, through all my schooling years, under the leadership of dictator Juan Domingo Perón and his cronies in every position of government, and the ever-present non-elected personality Eva Perón, the famous “Evita,” the dictator’s wife. In 1952 while in my fourth year of high school, Eva Perón, then in her 30s, died of cancer. Suddenly the whole country went into mourning. All radio stations cancelled all programming and played classical music—24 hours a day for 30 days. (Even the Peronistas thought that it was a bit too much!) 

It was during this period that I began to hear real organ music for the first time. The great organs of Europe and their organists were now in my home via recordings. I was overwhelmed with the grandeur of this music and a glorious sound. It touched every fiber of my being and put me on a quest to find a way to learn more about the organ, but more importantly, to find one and to learn to play it! But where to go? Were there any in Buenos Aires? Were there any teachers? Schools? I had to find out.

 

The big city

I had been in the city as a child with my father, but now I began to explore it on my own, even though I was a bit too young to roam around a big city alone. Truly, it was a bit unnerving. Its architecture attracted me, especially the churches. With trepidation, I began to enter those magnificent buildings looking for organs. I was overwhelmed; I was seeing beauty everywhere! I found many organs and wondered who played them? I tried to imagine how they might sound in those spaces according to what I had heard on the radio.

Going to the city on Sundays to a Catholic Mass, even with the pretext of going to listen to an organ, was out the question. I was still under my parents’ control and still had my duties at the harmonium. Just the thought of bringing this subject up at home made me uneasy. It would have created an ugly situation, the “vibes” of which would have lingered for days! My young mind was being assaulted by all kinds of questions, especially, “Who are the lucky ones who worship in such magnificent places, while we had to do it in such dreadful ones?”

By 1953, my last year of high school, I continued to explore the city, even playing hooky from school many times. And the quest to finding organs was extended to finding organ music. It was the next obvious thing to do.

 

The search for organ music

There were various large music stores, well supplied with materials, printed music as well as instruments—mostly of European provenance, catering to musicians in a city proud of its artistic heritage. Conservatories of music abounded, both public and private. Teachers trained in Europe and also home-grown supplied well-trained musicians for its symphony orchestras, opera houses, and the many other ensembles, and soloists of all sorts. But where was music for the organ? The great body of centuries-old literature that forms the main part of an organist’s library was nowhere to be found!

I asked myself: what do these organists here play on Sunday? I found a few collections of transcriptions of Baroque Italian masters (for manuals only), a book of easy fugues by Rheinberger and others (for manuals only), which sounded good on the harmonium, a book of pedal exercises by Nielsen (which, obviously, I couldn’t use and bought anyway), and a locally published anthology for the organ edited by Ermete (Hermes) Forti (soon to be my teacher)—30 works for both manuals only and manuals and pedal, covering pre-Baroque to Romantic (mostly easy), German and French works, including Bach’s Prelude and Fugue in E Minor (“The Cathedral”) and the not-so-easy Cantabile of César Franck, and lo and behold, I found Volume I of Buxtehude’s works—Ciaconas, Passacaglias, and Canzonas edited by Josef Hedar and published by Wihelm Hansen. Quite a find! But no Bach yet. 

However, the Forti collection provided a taste of it and of things to come. I also found the Toccata, Villancico, y Fuga by Alberto Ginastera, the famous Argentine composer. Quickly I started to play these pieces on the piano and the harmonium. But I needed an organ on which to practice, and most urgently, organ lessons.

 

Organ lessons

One day, at a rehearsal of a choir put together for a special occasion by my religious organization, talking to a girl from another town, the conversation went from mentioning the harmonium to mentioning the pipe organ, a subject obviously foreign to me at the time. However, she said she was taking organ lessons, “real organ” lessons! I knew at that moment that God was reading my thoughts and had brought me there that night to make the connection I needed to begin to do what I wanted to do!

My new-found friend Dolly Morris (of Irish descent) was taking lessons from Maestro Ermete (Hermes) Forti, a transplanted Italian, the organist at the Basílica del Santísimo Sacramento, which housed the 1912 Mutin-Cavaillé-Coll organ, the largest organ in Argentina: 69 ranks, 83 stops. Lessons took place at the Escuela Superior de Organo de la Ciudad Buenos Aires on Saturday afternoons in a house owned by the Catholic diocese in the old and “ritzy” part of town, on a Hammond organ of two manuals and a 32-note pedalboard.

It was December, the end of the school year, and there was going to be a concert by one of the students (yes, on the Hammond organ!). Dolly invited me to attend, and I was there promptly at the appointed time, with great expectations. (I asked myself later, why couldn’t this concert have taken place in a church and on a real pipe organ?) I really needed to hear a live performance on one of those good organs of Buenos Aires. That was to happen later. Now I wasn’t about to ask questions. I learned later by experience, that in Argentina’s organ world, there were no answers to a lot of legitimate questions. You just went with the flow.

A young lady organist played a wonderful concert, and at that time, just seeing the perfect synchronization of hands and feet making beautiful music made me ecstatic and somewhat envious, to the point of not caring that the music came out of an electronic instrument. I just loved it! To me, any organ with two manuals and pedals, at that time, was an organ I wanted to play, period!

What she had accomplished was what I wanted to do. I remember even today at the distance of 63 years, some of the hour-long program: a Bach chorale-prelude, his famous Toccata and Fugue in D Minor, and Nicolai Rimski-Korsakov’s The Flight of the Bumble Bee!

Dolly Morris offered to introduce me to Maestro Forti, but this had to wait for a few months. I had to figure out how to pay for lessons since I wasn’t working; but I had to find an organ to practice on, and find Bach’s organ music. The question was, where?

 

A place to practice

My high school was in San Martin, the town adjacent to mine. There was a very attractive old church built around 1850. I decided to go take a look to see if there was an organ. Back in the wide and high loft there was one; I could see the pipes. It looked quite small judging by the height and width of the loft. It was obvious that if I were going to have an organ to practice on, it would have to be in a Catholic church. Now at age 16 the childhood fear of things “Catholic” was still there, and to ask for permission to practice the organ meant talking to a priest. The thought of it petrified me.

Catholic priests walking down the street in their cassocks and Roman hats was a daily and familiar sight then, but talking to one on his “own turf” was a totally different matter. I’d picture him asking me if I was Catholic, where I attended Mass, and since truly I couldn’t lie, it meant an embarrassing situation, and I would be denied.

Some of my classmates urged me to talk to Padre Clovis, the rector, because, according to them, he was “a nice guy.” I did, and he said yes. No questions asked. Wow! My practice time had to be after school, around 5:30 p.m. The first day I went up to the organ loft I found this rather small pipe organ with a reversed console. I noticed the straight pedalboard, 27 notes. Not bad. I opened the lid, one keyboard! Small disappointment—no problem; enough to synchronize hands and feet. I had dreamt of someday playing Bach’s Toccata and Fugue in D Minor, and the beauty and “novelty” of two manuals (probably to any new organist) was that of moving back and forth between them. That was shot right there! Well . . . I thought, can’t have everything!

I tried the first stop: Gedeckt 8. I will never forget the sound of this stop. The beauty of it brought tears to my eyes, I could have played on it alone for hours. And did, actually, many times afterwards. There was also a Flute 4′, a String 8′, and a Principal chorus at 8-4-2 and Mixture III. Heaven! Who could resist that ensemble! It was beautiful and loud—a long shot from the harmonium. I tried Bach’s E-minor Prelude and Fugue (“The Cathedral”). No problems with the hands, but since I hadn’t had any lesson I did not know the correct position of the feet on the pedals. I did what I could. I loved what I was hearing. One thing bothered me though—why were there so many people in the church at 5:30 p.m. on a weekday? The church seemed to be packed every afternoon. Obviously, I knew absolutely nothing about their religion! Practicing with such a large audience really bothered me. I was conscious of them (obviously praying), and my starting and stopping, and, of course, the volume. As a “newcomer” to the instrument, I couldn’t resist the lure of Full Organ—an experience never to be forgotten!

Nobody complained until one afternoon I heard a loud voice yelling from down below things I couldn’t totally decipher. I stopped playing, looked over the railing, and realized that the tirade was directed at me. An old man with a long beard and handlebar moustache was looking up and shaking his cane at me telling me to stop the “infernal noise” because he couldn’t concentrate on his prayers. I did stop and waited for a considerable time hoping he’d be gone after a short while. It seemed, though, that his prayers were quite long, because, as soon as I started playing he would again start to yell, shaking his cane towards the organ loft. The experience shook me up pretty good, and my fear of everything Catholic was reinforced within me again. From that day on, every time I went to practice I dreaded to find him there, fearful of his yelling at me as soon as I started to play.

It happened many times on and off through many months. Between him and the large pious audience, it was hard to concentrate, and my nerves were, every time, shaken pretty bad.

From time to time, proud of my new find and feeling pretty special being an “organist,” I bragged about it with my musical friends from school whom I took from time to time to the loft to show off. They were appreciative. They had never heard that little organ sound like that.

One Saturday I took a female classmate, a fan of the music of Bach, up to show what little I had accomplished (without lessons, I should mention). She was seated by me on the bench. After a while I heard heavy footsteps rushing up the wooden stairway, when suddenly I see the figure of Padre Clovis rushing towards us from the door at the top of the stairwell, red in the face and yelling things at the moment I couldn’t understand. He gave us a “dressing down,” heard probably by the celestial court above!

A true Argentine, when angry, will just yell to make a point and to show displeasure. I don’t remember now the words of his tirade but the word “immoral” or “immorality” stuck in my young mind never to be forgotten! It seemed that we had “committed a sin” of some kind by being there alone together. Was mixed company forbidden in the organ loft, I asked myself? I wasn’t totally clear about it. What I knew was that the situation was extremely embarrassing, and I felt terrible for my friend who, by the way, was a Lutheran.

I profusely apologized for myself and my friend and claimed ignorance (and may have even asked to be forgiven, I don’t remember clearly). Padre Clovis said something to lighten up the situation, and he was his old smiling self again. I don’t remember if that was the last time I played that organ or shortly afterwards. Too many nerve-racking situations! It wasn’t worth my mental health. Time to try the Organ School, but before I did that I had to find, somewhere, somehow, the organ music of Bach.

 

The search for Bach

For a long time, whenever I had the chance to go to the city, I would explore every used bookstore in the hope that someday, I’d find what I needed. In the process, I would go in and out of antique stores that I found on the way. I loved them; it was like visiting museums! One day I found a choir book (on the floor), the kind you see in medieval paintings on a stand with a group of monks reading from it and singing. The covers (about 24 x 22) were wooden, with wrought-iron hinges; the pages: parchment; the music: Gregorian. The book was being gutted and sold page by page. I asked: what for? The answer: lamp shades. I felt sick to my stomach. I asked: how much? Ten pesos each. I bought two, that’s all the money I had. I still have them framed in my office.

A sad and wonderful reminder of my “searching” days—a connection to a past that later would come alive to me, as I learned what this “Gregorian” stuff was all about: the beginning of Western civilization’s music. More and more antique stores. I loved the smell and the stuff in them. Who had been the owners of so many beautiful things?

I never missed the opportunity to ask about music books. The answer was always, “Sorry, no!” But one day the store clerk told me to look on a very small and low bookshelf out of the way in a corner. He thought he might have seen some organ music there.

I couldn’t believe what saw! Right there among old books were three beautiful hardbound tomes. On the back of each was printed: Bach Orgelwerke, marked Tome I, Tome II, Tome III. When I opened them I saw they were the twelve volumes of the original German edition of C. F. Peters, bound in groups of three. The binding was exquisite. One could see that they had never been used. There wasn’t a mark in them or sign of use. They were in mint condition!

I saw on the first blank page of each volume some pencil writing in German and Spanish stating briefly the content. Who may have been its owner? The clerk had no idea how they got there or when. If the owner had been an organist in Buenos Aires or even a student, there would have been marks of use. But nothing. What a find—I had to have them!

I asked the clerk, “How much?” “275 pesos,” he said. Oh, no! Where am I going to get that money? My Dad would never give that amount; he earned 1,000 pesos a month! That would be more than one-fourth of his earnings! I wouldn’t even ask! I wasn’t working yet, although I had a piano student at the time who paid me 10 pesos a lesson. My student was the daughter of an American couple that heard me play one day and asked me to teach the girl. They lived in a mansion in an exclusive area of the city. I thought she wouldn’t mind giving me an advance on the lessons if I explained the purpose for the money.

At the end of one lesson I worked up some nerve and said to the mother: “Mrs. Valentine,” . . . She cut me off before I finished the phrase and said, “I know, I know. . . . Amy is not practicing like she should. . . . I don’t think she’s really interested, and it’s wasting everybody’s time, so why don’t we just stop the lessons now.” I was stunned. It was of no use at that point to say anything but to agree with her and say good-bye. I not only did not get the money, I lost my student! There went my Bach books (I thought). I had to find the money somehow before those books were sold.

Aunt Rosa (actually my mother’s aunt), an old Italian woman, tough and hard working, had a grocery store in a nearby town and had always shown a soft spot in her heart for my brother and me. I thought I’d ask her for a loan (not a gift) to buy the books because I knew I could repay, somehow, a little at a time. I tried to explain what the loan would be for. But, like Mrs. Valentine, she didn’t let me finish my first sentence and said, “Are you asking me for money? Aren’t you ashamed of yourself? Next time I see your mother I’m going to tell her about this, and see what she’s going to say! Now, get out of here!” “OK, Aunt Rosa! OK! I’m sorry I bothered you.” There went my Bach books again! Afraid of losing them I went back to the antique store to see if they would hold them for me for a period of time if I put some money down. They said yes. I did. Now to find the rest!

At the corner near the high school there was a bookstore owned by the Martinez family. Maria Elena, the daughter, was a classmate of mine during the five years of school. Mrs. Martinez took a liking to me from the day I set foot in the store. Years later she said, reminiscing, that I looked “forlorn”—I’d say, probably scared to death of the new environment! I became a regular in her home, a social place for many students. Since they had a fine piano, it became a place of music making before and after classes. Mrs. Martinez became a second mother to me, a counselor and a mentor, and their home a second home. Her husband, a would-be professor with an incredible mind regarding any subject dealt with in high school, coached me for many of the exams I had to pass. He was a poet also and had written volumes. (I still have one of his manuscripts, which, many years later, he would give me, as a gift.) With this background it is no surprise that when I went to her explaining why I had to have those books of Bach’s music, the money to buy them was in my hand immediately. I had my Bach Orgelwerke!

 

Organ lessons

My parents provided money for basic things needed in high school, and that was all. They were totally “hands off” regarding my musical interests at that time. Did they even wonder why I was so crazy about the organ, an instrument so foreign to their experience? It was left to me to find the means to reach my goals and dreams, and they left me alone. 

Now was the time to check out the Escuela Superior de Organo. Dolly Morris introduced me to Maestro Hermes Forti one Saturday afternoon before classes. I watched (with envy) how people played Bach’s music on the Hammond organ. There were quite a few students that Saturday. I happened to see a practice schedule on a board with students’ names and took a quick look at it. At that moment I was hoping (probably against hope) to see my name there someday. I was so eager to learn! Dolly had told me about the monthly fee for the lessons. I knew for sure there was no way to find the money for that.

Feeling very awkward and embarrassed, I told Maestro Forti that I wanted to study organ but since I was still in high school and not working I had no financial resources. “Can you play something for me?” he asked. “I’ll try,” I responded, and sat at an organ totally new to me with a pedalboard, the type of which I had never seen and a manual touch that seemed odd. I stumbled through the “Little” Prelude and Fugue in C of Bach. He told to come next Saturday to begin lessons and wrote my name on the practice schedule. I had time assigned to me for my practice twice a week. I finally had what I needed to begin to work on my dream: Bach’s music, an organ, and a teacher!

 

To be continued.

Harpsichord News

Larry Palmer

Larry Palmer is harpsichord editor of THE DIAPASON.

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With some help from our readers

A harpsichord piece by
Henri Mulet?

In response to my article on Castelnuovo-Tedesco and his 1909 English Suite for Harpsichord (December 2009), Thomas Annand (Ottawa) wrote to ask if I was aware of a harpsichord piece by Henri Mulet? I was not, and asked Mr. Annand for further information. He referred me to Grove’s Online (now Oxford Music Online), where the catalog of Mulet’s works included a “Petit lied très facile, hpd/pf, 1910” among instrumental and chamber music listings.
Hoping to locate a score, I checked print sources, but was unable to find anything from the cited major publishers. So I turned to the leading authority on 19th- and 20th-century French organ music, Rollin Smith, who responded immediately that he knew of the piece, but did not have a copy of it. But only a few days later, he provided an Internet address (http://www.evensongmusic.net/muletfree.html) featuring a free PDF file of Mulet’s short piece in an organ adaptation by Stephen H. Best, made “from the harpsichord version.” Although this score is presented on three staves, the piece is indeed “simple” enough to play on the harpsichord manuals without any need for pedal. Beginning and ending in B minor, the “Little Song” comprises 17 measures in a gently asymmetric 5/4.
In notes to the piece, Mr. Best writes that “the Petit Lied was composed by Henri Mulet ca. 1909 and dedicated to Albert Périlhou, organist at Saint Séverin in Paris from 1889 to 1914.” He further points out that Mulet and Périlhou were colleagues at Saint Eustache during 1905.
While not an earth-shaking musical discovery, Mulet’s piece adds another charming item to the gradually increasing number of harpsichord compositions from the earliest years of the 20th-century revival.
I am grateful to Mr. Annand for directing attention to this overlooked item, and to Mr. Best for his online generosity. While visiting the website, note Best’s edition of several additional Mulet pieces for the harmonium.

More on Chopin’s Fugue in A Minor
Several readers responded to our February article, The Chopin Bicentennial: Celebrating at the Harpsichord?
Paul Cienniwa (Boston) sent word of the availability of a pristine score for Chopin’s 1841 work found at <http://www.imslp.org&gt;.
Church musician and clavichordist Judith Conrad (Fall River, MA) wrote to confirm the availability of a harpsichord for Chopin’s use at Nohant, George Sand’s country estate.
And ever-vigilant Dallas researcher John Carroll Collins continued his mining of Chopin source materials, with results shared in two extensive letters. In his letter of 28 February 2010, Mr. Collins cited page 227 of Tad Szulc’s Chopin in Paris [New York, 1998], where the author states (without documentation) that in addition to Chopin’s Pleyel, there was also “another piano and a harpsichord in the sitting room.” (This room, along with the guest rooms, dining room, and kitchen, was situated on the ground floor; the main bedrooms and library were on the second.)
In the same letter, Collins commented on my use of quotations from the authenticity-challenged correspondence between Chopin and Delfina Potocka:
The entire matter of the letters was discussed at length by Arthur Hedley in his essay “The Chopin-Potocka Letters,” which was published as an Appendix in Selected Correspondence of Fryderyk Chopin [London and New York, 1963]. In the seventh edition of Baker’s [Biographical Dictionary] it is stated on page 983 that “Hedley was instrumental in exposing the falsity of the notorious Potocka-Chopin correspondence produced by Mme. Czernicka (who killed herself in 1949 . . . after the fraudulence was irrefutably demonstrated by Hedley at the Chopin Institute in Warsaw)”.

In further correspondence (dated 14 March 2010), Collins provided information concerning a possible date of composition for Chopin’s fugue, as well as some documentation for the composer’s interest in counterpoint:

While reading an interesting little book by Gerald Abraham, Chopin’s Musical Style (London, 1939), I came across a clue that offers a [possible] solution [to the question of the date of composition]. In the Introduction (page xii), Abraham quotes from a letter Chopin sent to Julian Fontana, “undated but apparently written in July or August 1841,” in which Chopin requests that he “send without fail Cherubini’s traité; I think it’s du contrepoint (I don’t remember the title well.” This same letter is given in full on pages 195–6 of [the Hedley book cited earlier], where it is dated “Nohant, early June 1841.”
In Hedley’s translation, Chopin asks Fontana to send him a copy of Kastner’s Treatise on Counterpoint and requests him “to fit the things into a suitable box, have them well packed and dispatch them . . . to the same address as my letters. Do please be quick about it . . . don’t delay the dispatch if he [the bookseller] has not Kastner’s book in stock. Anyhow do send Cherubini’s Treatise—I think—on Counterpoint. I don’t know the exact title.” (This book would have been Cherubini’s Cours de contrepoint et de la fugue, published in 1835.)

Collins also sent several pages from The Journal of Eugene Delacroix (translated from the French by Walter Pach [New York: Grove Press]), in which the painter noted a relevant exchange with his friend, the composer, during the last year of his brief life:

Saturday, 7 April 1849: About half past three, accompanied Chopin on his
drive . . . During the day he talked music with me, and that gave him new animation. I asked him what establishes logic in music. He made me feel what counterpoint and harmony are; how the fugue is like pure logic in music, and that to know the fugue deeply is to be acquainted with the element of all reason and all consistency in music.

Comments and news items are always welcome. Address them to Dr. Larry Palmer, Division of Music, Southern Methodist University, Dallas, TX 75275. E-mails to <[email protected]>.

Nunc Dimittis

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The French organist and musicologist Jean Bonfils died on November 26, 2007 in Rennes (Ille-et-Vilaine) at the age of 86. His funeral was celebrated on November 29 at the Notre-Dame Church in Vitré and a memorial mass was held in his honor at La Trinité Church in Paris on February 16, 2008.
Born in Saint-Etienne (Loire) on April 21, 1921, Jean Bonfils studied at the Paris Conservatory and received first prize in organ in 1949 in Marcel Dupré’s class, a second prize in composition in Jean Rivier’s class in 1948, and a first medal in analysis in Olivier Messiaen’s class in 1950.
Jean Bonfils substituted for Olivier Messiaen at La Trinité Church in Paris for over forty years (from 1950 to 1992), then for Naji Hakim. According to Denis Havard de la Montagne (http://www.musimem.com/BonfilsJean.htm), he also played the Merklin organ at the Grande Synagogue in Paris, rue de la Victoire, for over thirty years (succeeding Henriette Roger in 1953), and in 1964 he was also named titular of the Cavaillé-Coll/Mutin organ at Saint-Ignace (succeeding Paule Piédelièvre, remaining until 1975). After assisting Jean Langlais as organ professor at the Schola Cantorum, he taught organ there from 1973 to 1992.
He was editor of numerous liturgical journals and musical publications, including the collection he co-directed with Gaston Litaize, L’Organiste liturgique, Heinrich Schütz’s works for choir, and an organ method he wrote with Noëllie Pierront (Nouvelle méthode de Clavier, four volumes, 1960–68, and in 1962 a two-volume Nouvelle méthode d’orgue), which has formed an entire generation of organists, notably Olivier Latry. Seuil Editions published his reconstitutions of Goudimel’s psalms and motets. Jean Bonfils edited numerous 16th- and 17th-century French organ compositions, including Jacques Boyvin’s First and Second Organ Books as well as Deo Gloria, collections of liturgical organ music he prepared with Noëllie Pierront from 1962 to 1968.
A musicologist, Jean Bonfils wrote numerous articles, notably in L’Orgue: on the Christmas carols of Pierre and Jean-François Dandrieu (no. 83, pp. 48–54) and on Olivier Messiaen (1992, no. 224, pp. 12–14); in Recherches sur la musique française classique edited by Picard: on the instrumental fantasies of Eustache Du Caurroy (in 1961–62) and on Jehan Titelouze’s organ works (1965), as well as numerous biographical notices on French musicians for Die Musik in Geschichte und Gegenwart (Bärenreiter) and for Corliss Arnold’s Organ Literature: A Comprehensive Survey (Scarecrow Press).
Jean Bonfils composed an organ piece, Communion on “Beata Viscera,” published in L’Organiste liturgique (Schola Cantorum). Jean Langlais dedicated to him his Trois Méditations sur la Sainte-Trinité, op. 129 (Philippo, 1962).
At La Trinité Church, I had the joy of working with him from 1989 to 1997. Like Olivier Messiaen, Jean Bonfils was very discreet, modest and cordial, and was an excellent musician. He played an eclectic repertory and carefully chose the pieces he played during the church services, strictly in keeping with their specific liturgical functions; an excellent musicologist as well, he was an immense inspiration to me and countless other musicians and students. In addition, he generously gave numerous manuscripts, musical scores and letters to the music department at the Bibliothèque nationale and to the library at the Conservatory in Boulogne-Billancourt.
—Carolyn Shuster Fournier
Titular of the A. Cavaillé-Coll Choir Organ at La Trinité Church in Paris

Robert N. Cavarra died February 8 in Denver, Colorado after complications from kidney failure. He was for many years professor of music at Colorado State University and a leading participant in the revival of the classical organ tradition in North America.
Under Cavarra’s leadership, three examples of this movement were realized in Fort Collins: the Casavant Frères organ at CSU (1969), the Lawrence Phelps opus 1 organ at St. Luke’s Episcopal Church (1973), and the Danish Marcussen and Son organ at First United Methodist Church (1987). He brought together artists from throughout the world for master classes and recitals on these instruments, including E. Power Biggs, Marie-Claire Alain, Luigi Tagliavini, Gillian Weir, Lionel Rogg, Bernard Lagacé, and Anton Heiller. He taught from 1963 until 2000 on the faculty of CSU’s Department of Music, Theater and Dance. At his death, he was Professor Emeritus of Music. As a student of both philosophy and music, Cavarra also served as organist for the North American College.
Robert Nicholas Cavarra was born on February 23, 1934, in Denver. His musical training began in childhood, and by age 12 he was performing publicly. As a recitalist, Cavarra toured widely, including concerts in Denmark, Sweden, France, England, Canada, Mexico and the United States. He and his wife Barbara founded an international non-profit foundation, “Pro Organo Pleno XXI.” As a recording artist, he released CDs through the Musical Heritage Society, and he was a major figure in the “Christmas at CSU” series of recordings. He was also a published composer and solo and ensemble harpsichordist.
In addition to the classical organ, Cavarra was responsible for the installation of a Wurlitzer theatre organ at CSU, and sponsored numerous workshops on theatre organ music. He was organist at St. Joseph and St. Pius X Roman Catholic Churches and St. Barnabas Episcopal Church in Denver, and St. Joseph Roman Catholic Church, St. Luke’s Episcopal Church, and the First United Methodist Church in Fort Collins. He also taught music at Loretto Heights College and St. Thomas Theological Seminary in Denver, as well as at the University of Wyoming. Cavarra is survived by his wife Barbara, a daughter, three sons, and five grandchildren.

Jack Hennigan died November 11, 2007 in Pelham Manor, New York, at the age of 64. Born in Scranton, Pennsylvania, he earned a bachelor of music degree at Juilliard, having studied organ with Vernon deTar. Further studies were in Cologne, Germany, with Michael Schneider (organ) and Gunther Ludwig (organ). He earned master’s and doctoral degrees from Yale, studying organ with Charles Krigbaum and piano with Donald Currier. He won international organ competitions in Bruges, Belgium, and Worcester, Massachusetts. Hennigan served as organist-choirmaster at St. Matthews Church, Wilton, Connecticut, and the Church of Christ the Redeemer (Episcopal) in Pelham Manor, New York. He wrote a monthly column for The American Organist dealing with fingering, hand coordination, and performance anxiety, and lectured to AGO groups on these topics. He was also known as a gourmet cook, traveling and studying food preparation in France. Jack Hennigan is survived by his partner, Martin Nash, of Pelham Manor.

Winston A. Johnson died February 4. He was 92. Born in China in 1915 to Covenant missionaries, he first studied piano with his mother. His family returned to the U.S. in 1927, eventually settling in Illinois. Johnson began organ study at age 13 and by age 16 held his first church organist position. He earned bachelor and master of music degrees from the American Conservatory of Music in Chicago, and the master of sacred music from Union Theological Seminary in New York City. His teachers included Clarence Dickinson, Marcel Dupré, Hugh Porter, and Leo Sowerby. He served in the U.S. Army from 1942–46 as a chaplain’s assistant, playing for Protestant, Catholic, and Jewish services.
Winston Johnson served as organist and choir director for over 60 years, including at University Presbyterian Church in Seattle for 32 years. Active in the American Guild of Organists, he was one of twelve organists who studied with Sowerby in Chicago for the Associate certificate; he was the only candidate who passed the two-day examination that year. Johnson held several offices with the Seattle AGO chapter, including as dean. He also played for two AGO regional conventions, and had performed with the Seattle Symphony Orchestra and the Seattle Opera. He taught at North Park College and Trinity Bible Institute in Chicago, and at Simpson Bible Institute and Seattle Pacific University in Seattle, and taught privately. He gave his last piano lesson three days before his death. Winston Johnson is survived by Irma, his wife of nearly 50 years, his sister, two sisters-in-law and a brother-in-law, and nieces and nephews.

Robert V. McGuire died November 12, 2007, in Haines City, Florida, at the age of 79. Born and raised in Chicago, his doctoral dissertation from the University of Chicago dealt with the use of the augmented second in Bach’s Passions and other choral works. Dr. McGuire served as organist-choirmaster at churches in Illinois and in Florida; his last position was at St. Mark’s Episcopal Church in Haines City, retiring in 2002. He served on the boards of the Messiah Association of Polk County and the Bach Festival of Central Florida, for which he authored program notes for many years. A lifelong member of the AGO, he served as dean of the Lakeland Area (Florida) chapter. Robert McGuire is survived by many cousins, nieces, nephews, and his friend Jeanette Stokes.

Edward Lamond Nobles, age 72, died January 2 in Meridian, Mississippi. Born in Meridian, he first studied piano with an aunt; he earned a bachelor of music degree at Jackson State College (now Jackson State University) in 1958, and a master of music education degree from Columbia University in New York City in 1968. Nobles taught music for eight years in Mississippi and for 18 years in Michigan; he also served as organist-choir director in various churches in those two states. He returned to Mississippi in 1984 and served as organist at St. Patrick Catholic Church of Meridian for over 20 years. Nobles was a member of Phi Mu Alpha Sinfonia Music Fraternity and the AGO, and was active in the Jackson, Mississippi chapter. He is survived by several cousins and many friends.

Glenn Edward Pride, 57, died suddenly February 26 at his residence on St. Simons Island, Georgia. Born in Nashville, Tennessee, he graduated from Peabody Demonstration School in Nashville and from Hope College in Holland, Michigan, majoring in organ performance. His graduate degree in sacred music was completed at Southern Methodist University, Perkins School of Theology, in Dallas, Texas. Mr. Pride had served St. Simons Presbyterian Church as director of music and organist since 2000. During his 34-year music career, he also served First Presbyterian Church of Dalton, Georgia; First Presbyterian Church of Bartlesville, Oklahoma; First Presbyterian Church of Jonesboro, Georgia; and the First Presbyterian Church of Douglasville, Georgia. He was a member of Rotary International and the American Guild of Organists. He was also artistic director of the Island Concert Association of St. Simons Island.

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