Frank Mento publication

The French organist and musicologist Jean Bonfils died on November 26, 2007 in Rennes (Ille-et-Vilaine) at the age of 86. His funeral was celebrated on November 29 at the Notre-Dame Church in Vitré and a memorial mass was held in his honor at La Trinité Church in Paris on February 16, 2008.
Born in Saint-Etienne (Loire) on April 21, 1921, Jean Bonfils studied at the Paris Conservatory and received first prize in organ in 1949 in Marcel Dupré’s class, a second prize in composition in Jean Rivier’s class in 1948, and a first medal in analysis in Olivier Messiaen’s class in 1950.
Jean Bonfils substituted for Olivier Messiaen at La Trinité Church in Paris for over forty years (from 1950 to 1992), then for Naji Hakim. According to Denis Havard de la Montagne (http://www.musimem.com/BonfilsJean.htm), he also played the Merklin organ at the Grande Synagogue in Paris, rue de la Victoire, for over thirty years (succeeding Henriette Roger in 1953), and in 1964 he was also named titular of the Cavaillé-Coll/Mutin organ at Saint-Ignace (succeeding Paule Piédelièvre, remaining until 1975). After assisting Jean Langlais as organ professor at the Schola Cantorum, he taught organ there from 1973 to 1992.
He was editor of numerous liturgical journals and musical publications, including the collection he co-directed with Gaston Litaize, L’Organiste liturgique, Heinrich Schütz’s works for choir, and an organ method he wrote with Noëllie Pierront (Nouvelle méthode de Clavier, four volumes, 1960–68, and in 1962 a two-volume Nouvelle méthode d’orgue), which has formed an entire generation of organists, notably Olivier Latry. Seuil Editions published his reconstitutions of Goudimel’s psalms and motets. Jean Bonfils edited numerous 16th- and 17th-century French organ compositions, including Jacques Boyvin’s First and Second Organ Books as well as Deo Gloria, collections of liturgical organ music he prepared with Noëllie Pierront from 1962 to 1968.
A musicologist, Jean Bonfils wrote numerous articles, notably in L’Orgue: on the Christmas carols of Pierre and Jean-François Dandrieu (no. 83, pp. 48–54) and on Olivier Messiaen (1992, no. 224, pp. 12–14); in Recherches sur la musique française classique edited by Picard: on the instrumental fantasies of Eustache Du Caurroy (in 1961–62) and on Jehan Titelouze’s organ works (1965), as well as numerous biographical notices on French musicians for Die Musik in Geschichte und Gegenwart (Bärenreiter) and for Corliss Arnold’s Organ Literature: A Comprehensive Survey (Scarecrow Press).
Jean Bonfils composed an organ piece, Communion on “Beata Viscera,” published in L’Organiste liturgique (Schola Cantorum). Jean Langlais dedicated to him his Trois Méditations sur la Sainte-Trinité, op. 129 (Philippo, 1962).
At La Trinité Church, I had the joy of working with him from 1989 to 1997. Like Olivier Messiaen, Jean Bonfils was very discreet, modest and cordial, and was an excellent musician. He played an eclectic repertory and carefully chose the pieces he played during the church services, strictly in keeping with their specific liturgical functions; an excellent musicologist as well, he was an immense inspiration to me and countless other musicians and students. In addition, he generously gave numerous manuscripts, musical scores and letters to the music department at the Bibliothèque nationale and to the library at the Conservatory in Boulogne-Billancourt.
—Carolyn Shuster Fournier
Titular of the A. Cavaillé-Coll Choir Organ at La Trinité Church in Paris

Robert N. Cavarra died February 8 in Denver, Colorado after complications from kidney failure. He was for many years professor of music at Colorado State University and a leading participant in the revival of the classical organ tradition in North America.
Under Cavarra’s leadership, three examples of this movement were realized in Fort Collins: the Casavant Frères organ at CSU (1969), the Lawrence Phelps opus 1 organ at St. Luke’s Episcopal Church (1973), and the Danish Marcussen and Son organ at First United Methodist Church (1987). He brought together artists from throughout the world for master classes and recitals on these instruments, including E. Power Biggs, Marie-Claire Alain, Luigi Tagliavini, Gillian Weir, Lionel Rogg, Bernard Lagacé, and Anton Heiller. He taught from 1963 until 2000 on the faculty of CSU’s Department of Music, Theater and Dance. At his death, he was Professor Emeritus of Music. As a student of both philosophy and music, Cavarra also served as organist for the North American College.
Robert Nicholas Cavarra was born on February 23, 1934, in Denver. His musical training began in childhood, and by age 12 he was performing publicly. As a recitalist, Cavarra toured widely, including concerts in Denmark, Sweden, France, England, Canada, Mexico and the United States. He and his wife Barbara founded an international non-profit foundation, “Pro Organo Pleno XXI.” As a recording artist, he released CDs through the Musical Heritage Society, and he was a major figure in the “Christmas at CSU” series of recordings. He was also a published composer and solo and ensemble harpsichordist.
In addition to the classical organ, Cavarra was responsible for the installation of a Wurlitzer theatre organ at CSU, and sponsored numerous workshops on theatre organ music. He was organist at St. Joseph and St. Pius X Roman Catholic Churches and St. Barnabas Episcopal Church in Denver, and St. Joseph Roman Catholic Church, St. Luke’s Episcopal Church, and the First United Methodist Church in Fort Collins. He also taught music at Loretto Heights College and St. Thomas Theological Seminary in Denver, as well as at the University of Wyoming. Cavarra is survived by his wife Barbara, a daughter, three sons, and five grandchildren.

Jack Hennigan died November 11, 2007 in Pelham Manor, New York, at the age of 64. Born in Scranton, Pennsylvania, he earned a bachelor of music degree at Juilliard, having studied organ with Vernon deTar. Further studies were in Cologne, Germany, with Michael Schneider (organ) and Gunther Ludwig (organ). He earned master’s and doctoral degrees from Yale, studying organ with Charles Krigbaum and piano with Donald Currier. He won international organ competitions in Bruges, Belgium, and Worcester, Massachusetts. Hennigan served as organist-choirmaster at St. Matthews Church, Wilton, Connecticut, and the Church of Christ the Redeemer (Episcopal) in Pelham Manor, New York. He wrote a monthly column for The American Organist dealing with fingering, hand coordination, and performance anxiety, and lectured to AGO groups on these topics. He was also known as a gourmet cook, traveling and studying food preparation in France. Jack Hennigan is survived by his partner, Martin Nash, of Pelham Manor.

Winston A. Johnson died February 4. He was 92. Born in China in 1915 to Covenant missionaries, he first studied piano with his mother. His family returned to the U.S. in 1927, eventually settling in Illinois. Johnson began organ study at age 13 and by age 16 held his first church organist position. He earned bachelor and master of music degrees from the American Conservatory of Music in Chicago, and the master of sacred music from Union Theological Seminary in New York City. His teachers included Clarence Dickinson, Marcel Dupré, Hugh Porter, and Leo Sowerby. He served in the U.S. Army from 1942–46 as a chaplain’s assistant, playing for Protestant, Catholic, and Jewish services.
Winston Johnson served as organist and choir director for over 60 years, including at University Presbyterian Church in Seattle for 32 years. Active in the American Guild of Organists, he was one of twelve organists who studied with Sowerby in Chicago for the Associate certificate; he was the only candidate who passed the two-day examination that year. Johnson held several offices with the Seattle AGO chapter, including as dean. He also played for two AGO regional conventions, and had performed with the Seattle Symphony Orchestra and the Seattle Opera. He taught at North Park College and Trinity Bible Institute in Chicago, and at Simpson Bible Institute and Seattle Pacific University in Seattle, and taught privately. He gave his last piano lesson three days before his death. Winston Johnson is survived by Irma, his wife of nearly 50 years, his sister, two sisters-in-law and a brother-in-law, and nieces and nephews.

Robert V. McGuire died November 12, 2007, in Haines City, Florida, at the age of 79. Born and raised in Chicago, his doctoral dissertation from the University of Chicago dealt with the use of the augmented second in Bach’s Passions and other choral works. Dr. McGuire served as organist-choirmaster at churches in Illinois and in Florida; his last position was at St. Mark’s Episcopal Church in Haines City, retiring in 2002. He served on the boards of the Messiah Association of Polk County and the Bach Festival of Central Florida, for which he authored program notes for many years. A lifelong member of the AGO, he served as dean of the Lakeland Area (Florida) chapter. Robert McGuire is survived by many cousins, nieces, nephews, and his friend Jeanette Stokes.

Edward Lamond Nobles, age 72, died January 2 in Meridian, Mississippi. Born in Meridian, he first studied piano with an aunt; he earned a bachelor of music degree at Jackson State College (now Jackson State University) in 1958, and a master of music education degree from Columbia University in New York City in 1968. Nobles taught music for eight years in Mississippi and for 18 years in Michigan; he also served as organist-choir director in various churches in those two states. He returned to Mississippi in 1984 and served as organist at St. Patrick Catholic Church of Meridian for over 20 years. Nobles was a member of Phi Mu Alpha Sinfonia Music Fraternity and the AGO, and was active in the Jackson, Mississippi chapter. He is survived by several cousins and many friends.

Glenn Edward Pride, 57, died suddenly February 26 at his residence on St. Simons Island, Georgia. Born in Nashville, Tennessee, he graduated from Peabody Demonstration School in Nashville and from Hope College in Holland, Michigan, majoring in organ performance. His graduate degree in sacred music was completed at Southern Methodist University, Perkins School of Theology, in Dallas, Texas. Mr. Pride had served St. Simons Presbyterian Church as director of music and organist since 2000. During his 34-year music career, he also served First Presbyterian Church of Dalton, Georgia; First Presbyterian Church of Bartlesville, Oklahoma; First Presbyterian Church of Jonesboro, Georgia; and the First Presbyterian Church of Douglasville, Georgia. He was a member of Rotary International and the American Guild of Organists. He was also artistic director of the Island Concert Association of St. Simons Island.

Dr. Carolyn Shuster Fournier thanks Father Michel Chausson, James David Christie, Jean-Louis Coignet, Pierre Farago, Jean Fonteneau, Yves Fossaert, André Isoir, Alain Louvier, Yvonne Mills, Francis Prod’homme, and Pascale Rouet for their assistance in preparing this article. Author of numerous articles for The Diapason, she is a French-American organist, musicologist, international concert organist and titular of the Aristide Cavaillé-Coll choir organ at La Trinité in Paris, France. She has premiered numerous contemporary works, collaborating with composers such as Jacques Castérède, Jacques Chailley, Jacques Charpentier and Daniel Pinkham. In April 2009, she recorded a CD in homage to Nadia Boulanger at La Madeleine in Paris. She is Chevalier in the Order of Arts and Letters.

Vital music-making is the heartbeat that animates André Isoir. Honorary organist at the church of Saint-Germain-des-Prés in Paris, Chevalier of Arts and Letters and recipient of the National Order of Merit, André Isoir has received the highest distinctions as an international concert and recording artist, with a vast repertoire and more than sixty recordings to his name. An eminent professor, he has taught over 900 organists from all over the world. A Renaissance man, he is also a composer who has made many transcriptions. Fascinated by organ building, he has been a consultant for numerous organ restorations and has served as a corresponding member of both the French Historical Monuments Commission (1970–85) and the Commission of Unclassified Historical Monuments from (1980–84).

Initial inspiration
André Isoir was born on July 20, 1935 in Saint-Dizier (in Haute-Marne, near Reims). He played the bugle in the city band. At age fourteen, his life was transformed when he heard J. S. Bach’s Prelude and Fugue in A Minor, BWV 543, played on the organ in the chapel of his school. He immediately fell in love with this instrument. For the next two years, he studied on this organ with a Salesian priest and accompanied on the harmonium a church choir led by his father, an amateur musician. When Noëlie Pierront1 came to Saint-Dizier with the Philippe Debat Vocal Ensemble2 and performed a stunning rendition of Marcel Dupré’s Prelude and Fugue in G Minor, Isoir had the opportunity of playing Bach’s Fugue in G Minor, BWV 542, for her. Impressed by his immense talent, she encouraged him to come to Paris to study at the César Franck School.3

Musical training
In 1952, André Isoir enrolled at the César Franck School, then located on the rue Vavin, near Notre-Dame-des-Champs, in the Montparnasse district. After studying piano with Germaine Mounier, he then studied with two of Louis Vierne’s former students: Geneviève de La Salle and Édouard Souberbielle. First he entered de La Salle’s organ class.4 An excellent musician, she enabled him to acquire a firm technique and taught him to play with elegant phrasing, varied articulations, and refined registrations. She excelled in the art of registration so much so that Joseph Bonnet requested that she spend hours with him preparing for his concerts and recordings on the Gonzalez organ at Saint-Eustache. She gave her lessons on a Pleyel studio organ with electro-pneumatic action,5 teaching the works of Bach, Alain, Duruflé, Franck, Messiaen, and Vierne, leaving aside those by Widor and Gigout. In February 1956, when Geneviève de La Salle left to teach at the Gregorian Institute in Lisbon, Isoir succeeded her as organist and choirmaster at Saint-Médard in Paris.6
To acquire a solid musical formation, Isoir studied Gregorian chant as well as improvisation and harmony with René Malherbe,7 harmony with Yves Margat, counterpoint with Marcel Bitch, and continued piano with Germaine Mounier. This prepared him to enter Édouard Souberbielle’s8 organ class. This “true aristocrat of the organ” possessed a vast culture and an eminent spirituality that deeply influenced all of his students. He expanded each student’s personal perceptions by making them feel uncomfortable with their own opinions. This enabled them to acquire an elegant style.
In Souberbielle’s class, Isoir continued to play, notably, works by Bach and Franck, but more importantly, he began to play the early French composers. Influenced by his son Léon,9 Édouard Souberbielle served as consultant for the construction of a Roethinger organ in the French classic style (curiously enough with electric action) at the Benedictine Abbey in Limon (in the southern part of the Île-de-France). Voiced by Robert Boisseau, this organ included a Plein-jeu as described by Dom Bédos. It thus served as an inspiration to future constructions in this style by Philippe Hartmann and Pierre Chéron. In addition, Souberbielle’s refined and inspiring approach to improvisation, enrobed with Ravel-like harmonies, concentrated on the free treatment of a theme and, of course, the fugue.
In order to launch a career, it was necessary to obtain a First Prize in organ from the Paris Conservatory. While still enrolled at the César Franck School in September 1957, André Isoir entered Rolande Falcinelli’s10 organ class and Olivier Messiaen’s analysis class at the Paris Conservatory, where his fellow students included Xavier Darasse and Yves Devernay. He remained there for three years, taking lessons on a “really horrible organ”11 and received his Second Prize in organ on June 15, 1959. On June 22, 1960, he unanimously obtained, with the strong support of Maurice Duruflé, a First Prize in organ performance and improvisation. Fifteen days earlier, Isoir had received the ultimate degree that really mattered to him—the Superior Diploma in organ and improvisation at the César Franck School.
At the César Franck School, Isoir met many of his future friends and colleagues: Denise and Michel Chapuis, Jeanne Joulain, Éliane Lejeune-Bonnier, Elisabeth and Joachim Havard de la Montagne, Simone and Jean-Albert Villard, Émmanuel de Villèle, Paule Piedelièvre, and others, as well as his future wife, Annie Kergomard, whom he married in 1961.12 During his military service, from 1960 to 1962, he played brass instruments in a military band, along with Francis Chapelet, who became one of his closest friends.13

Beginning a musical career: skills as an improviser and a composer
Following his studies, Isoir’s international career was launched when he won various competitions: in Saint Albans (England), where he received the First Prize in 1965, and in Haarlem (Holland), where he won prizes for three consecutive years (1966–1967–1968). He also won the “Challenge Prize” and is the only Frenchman to have earned that distinction since the beginning of this competition in 1951. Isoir excelled in the ephemeral art of improvisation that enabled him to express his thoughts eloquently. For him, even a minimum amount of imagination, when it’s coupled with an assimilation of various styles and a sufficient preparation of an abundance of fresh ideas, can enable one to improvise well. He was fascinated with presenting, in a short span of time, a coherent form with appropriate registrations that bring out the style of the proposed theme. His vital musical personality, ready to receive and develop unexpected ideas (it is not surprising that he is an avid fisherman!) has been fully revealed through his improvisations.
Animated by a love of accompanying the liturgy, André Isoir used his improvisation skills to prepare the parishioners to pray and become spiritually receptive. From 1956 to 1971, he served as organist and choir master at Saint-Médard in Paris.14 He began his concert career by giving a recital in this church in October 1963, of classical works from the Flemish and German schools (Leonhard Kleber, Sweelinck, Wilhelm Karges, Scheidt, Lübeck, Pachelbel, Buxtehude and Bach). He played in such a manner that the romantic Stoltz instrument (1880) sounded like a German baroque organ!15 Throughout his career, he constantly presented lesser-known works in his programs.
In 1970, he was named as one of the four organists at Saint-Séverin, along with Michel Chapuis, Francis Chapelet, and Jacques Marichal, re-establishing the former Parisian tradition of having four organists. In 1963, Alfred Kern had successfully reconstructed the 1745 Claude Ferrand organ in a neo-classic aesthetic (under Michel Chapuis’ guidance, with Philippe Hartmann redoing the action). Isoir has many fond memories of the pre-Vatican II repertoire that he accompanied there. While at Saint-Séverin, he composed a Ravel-like Agnus Dei, with the text in French. (See musical example.) In 1973, after having served as a consultant for the reconstruction of Haerpfer-Ermann’s organ at Saint-Germain-des-Prés, he was appointed organist there, along with Odile Bayeux, following a long line of blind organists who had served there (notably Augustin Barié, André Marchal, and Antoine Reboulot).16
In February 1974, Les Amis de l’Orgue awarded him with a First Prize for his first organ composition, Variations sur le Psaume 92 [“Variations on a Huguenot Psalm”]. James David Christie was in the audience for this occasion. When he told André that he really loved his piece more than any other and wanted to play it regardless if it won the prize or not, Isoir gave him his personal copy of the score on the spot! When the work was published by Forberg Verlag in Germany in 1979, Christie noticed that one variation had not been published:

When I asked André about this several years later, he told me in his very humble and self-effacing manner that he felt the piece was too long with seven variations and six were enough. The work is an absolute masterpiece and the audiences love it; I have played it in concert often since 1975. I tried to commission André in 1989 for another major organ work, but he refused. He said he found composition too stressful and preferred improvising and performing the repertoire of others. I have often lamented the fact he did not devote more time to adding great repertoire to the organ. I always felt his glorious, exciting improvisations would have been the seeds of many a great composition.17
André Isoir has made numerous transcriptions, many of which have been published by Delatour France.

Interest in organ building and in early French music
Fascinated with mechanics in his youth, Isoir has always loved to tinker with and repair broken clocks. In the early 1960s, at an antique dealer’s near Saint-Séverin, he acquired an eighteenth-century barrel organ [a serinette] from Nancy, a cylindrical instrument that was used to teach domestic birds how to sing. He then constructed a copy of this instrument and installed ten pipes: C, D, E, F, G, A, B-flat, B-natural, C, and D. He reconstructed the cylinder with eight tunes, according to the indications specified by Engramelle, and incorporated an air by Couperin, La petite chasse. He has also built two regals and a virginal.
Francis Prod’homme, the organizer of concerts at Notre-Dame in Pontorson, near Mont Saint-Michel, has related an example of André Isoir’s generosity.18 During one evening meal, Isoir observed that Francis’s clock was not well-regulated and that it needed to be “tuned.” As on numerous other occasions, Isoir proclaimed “I will take care of that for you.” In several minutes, and with a delightful child-like smile that lit up André’s face, the clock was once again happily chiming in universal harmony.
Isoir’s close friend, the organ builder Jean-Georges Koenig,19 taught him how to construct wooden pipes. His friend, Father Michel Chausson (a priest who built organ pipes) taught him how to construct metal pipes. In addition, in 1965, Isoir constructed his first regal with Jean-François Clément and worked with Gérard Fonvielle, who built him a harpsichord. Isoir is not in favor of building exact copies of instruments; he prefers to play mechanical-action instruments that enable the performer to bring out the vocal polyphonic lines and to play a large part of the repertoire. His repair kit has accompanied him on his various concert tours, and he has admitted that on many occasions that he has spent more time repairing and tuning the various organs than rehearsing on them!
The composer Alain Louvier attests to André Isoir’s capacities as a “solitary navigator” [“navigateur solitaire”]:

André Isoir could have constructed a hydraulic organ, an aeolian, solar or geothermal . . . and could have taken it on a non-stop trip around the world on a trimaran sailing raft . . . he knew how to do everything, to repair anything. One would have thought that he was born in an organ case! A true genius in making repairs, with practically nothing he could fix a tremolo, a reed pipe, even its mechanism.
I imagine him—as an organist in the Iron Age—busy cutting down trees, carving wood, casting tin, hammering it, and, finally, creating his own organ, the fruit of his ear and his unbounded imagination.20
Isoir’s innate inventive spirit in improvisation and organ building led to his fascination with the interpretive possibilities of “recreating” early French organ works. Right from the start, Isoir realized that the organs he had played in the 1950s and 1960s in Paris, most of them in the neo-classical style, were not suitable for early French repertoire. This had not stopped interpreters such as Abel Decaux, Joseph Bonnet, and André Marchal from playing this repertoire. With restorations of magnificent organs like Jean-Esprit Isnard’s 1772 basilica organ in Saint-Maximin-en-Provence (restored by Pierre Chéron in 1954) and François-Henri Clicquot’s 1790 organ at Saint-Pierre Cathedral in Poitiers (restored by Robert and Jean-Loup Boisseau in 1971–1972), organists began to discover the splendid sound of these organs as well as a lively, variable wind and a suspended mechanical action, which allowed one to vary the attack.
Obtaining a varied, responsive action is extremely important to André Isoir. The French classical organ, with its sensitive action and lively wind, needs only a minimum amount of material to offer a maximum sound effect. For example, in Poitiers, with a wind pressure of 110 mm., four or five stops suffice to fill the cathedral. Following Alfred Kern’s reconstruction of the Saint-Séverin organ in 1968, René Delosmes, Pierre Hardouin, Jean Fellot, Alain Lequeux, Michel Chapuis, Francis Chapelet, and André Isoir, presided over by Jean Fonteneau, united to protect early French historic organs: they founded the French Association for the Preservation of Early Organs (A.F.S.O.A.—Association française pour le sauvegarde de l’orgue ancien).21
By consulting early sources, Isoir discovered that the early French repertoire can be moving and expressive. Once he had studied the various treatises and documents, notably with the musicologist Jean Saint-Arroman, he realized on the one hand that the knowledge of these texts did not suffice to bring this music to life; on the other hand, he was also aware that spontaneity and freshness never come by chance. To attain the elegance, distinction and well-proportioned expressions that are so characteristic of French art, one must study the various imperative rules and then put them aside, along with any automatic mechanical responses. Instead, one must use one’s intuition to find a harmonious balance, continually determined by good taste, the ultimate guide. As with wine tasting, it is so much more important to “taste” its fragrance than to recite texts about it. Isoir was especially guided by the writings of Eugène Borrel, who wrote that eighteenth-century art was “elegant, distinguished, warm without excessiveness.”22 Simplicity is a sign of real intelligence. Isoir particularly loves playing early French music because it gives the interpreter a great deal of freedom in bringing this music to life.

Organ professor
For André Isoir, teaching is a sacred mission, enabling one to give priceless treasures to others, helping them to feel completely at ease while playing. He taught organ and harmony at the Angers Conservatory (1966–79);23 at the conservatoires in Versailles and Orsay (1974–83);24 and from 1982 to 1996 at the Boulogne-Billancourt Conservatory as well as at various summer academies: Lagny (1982, 1985, 1986), Meaux (1983), Mitry-Mory (1984), Luxembourg (1989) and Nemours (1993). Among his 900 students are Jörg Abbing, Michel Bouvard, Jean Boyer, Monika Dabrowska-Beuzelin, Frédéric Denis, Frédéric Desenclos, François Espinasse, Pierre Farago, Yves Fossaert, Dominique Fournier, Jean-Louis Gil, Juliette Grellety-Bosviel, Emmanuelle Haïm, Makiko Hayashima, Léonid Karev, Joachim Kunze, Sven-Ingvart Mikkelsen, George Ritchie, Henri de Rohan, Pascale Rouet, Christophe Simon, Liuwe Tamminga, Timothy Tikker, Jean-Michel Verneiges, Francis Vidil and Haru Yamagami, to name but a few. Convinced that knowledge about organ building is indispensable to improving one’s interpretation, notably in the art of registration and touch, he also taught his students the rudiments of organ construction and maintenance. According to organist and composer Pierre Farago, his successor as organ professor at the Boulogne-Billancourt Conservatory,
When André Isoir taught and played, the instrument was transformed under his fingers, and relinquishing its mechanical aspects, became purely organic—if I dare say—like a living being gifted with flowing expressiveness. His teaching is subtle and complex, insisting on utmost rigor, with utmost patience, without ever expressing it in the form of a dogmatic principle. The scores we studied were never cenotaphs, empty monuments or museum graphics, but rather sleeping beauties which ought to be brought back to life.25
In the early 1980s, the composer Alain Louvier, Director of the Conservatory in Boulogne-Billancourt, met André Isoir during the construction of the Koenig organ in the concert hall there. In spite of the fact that the city did not really want to invest in what the “very cultivated and refined” mayor Georges Gorse referred to as an “accordion for the wealthy,” Louvier appreciated Isoir’s “sense of humor, in addition to his wide-ranging competence, which both worked wonders.” Louvier had included stops in this organ with the seventh and eleventh harmonics that produced quarter tones. He was astonished by Isoir’s use of these stops:

By combining these experimental stops with the voix humaine, he was able to produce a sort of strange Bombarde 16 on the pedal that the city could not afford . . . thanks to his extraordinary acoustical intuition, one could play a Bach chorale with quarter tones, that were not noticed as such.26
In his teaching, André Isoir constantly emphasized the importance of acquiring a more fluid technique, of becoming sufficiently inventive in bringing music to life. At my first lesson at the Boulogne-Billancourt Conservatory in 1983,27 we spent two hours looking at possible interpretations of the first movement (a Plein-Jeu) of Jean-Adam Guilain’s First Suite. I felt as if André were an optician who kept inserting different lenses to ask me if I could read the letters. It was necessary to understand the structure and the vital expression of this work from the inside out, to let the notes speak naturally. A deep harmonic and melodic analysis of each work, coupled with a fantastic imagination, enables one to perform this music spontaneously.
In the eyes and ears of a great artist, no detail is too small to be taken into consideration. An authentic artist with a vital personality abandons all preconceived static conceptions with prefabricated formulas and continually externalizes his capacity to listen to his playing, thus enabling him to understand more fully and to communicate an inner musical message. Each artist is a medium who communicates the deep spiritual message of the music. When I wrote to Frank Taylor in 1983, to share my experiences with him, he replied:

I’m happy you are studying with André—I think he’s perhaps the greatest eclectic (all round good) organist in the world. And I would rather hear him play anything, than anyone else I can think of. Give him my very most affectionate best wishes when next you see him.28
Recognized as an excellent teacher, in 1991 André Isoir co-authored, with Dominique Ferran and François-Henri Houbart, a practical catalog of the organ repertoire, in order of difficulty for the first ten years of organ lessons. It presents exercises and methods, early music until the seventeenth century, separate chapters on the eighteenth and nineteenth centuries, the traditional notation and new notation in the twentieth century, concertos and unclassifiable pieces.29

International concert and recording artist with an eclectic repertoire
André Isoir first gave concerts in North America in the 1960s, thanks to his friend Jean Fonteneau, an assistant organist at Saint-Séverin. In 1971, Isoir performed in Oberlin (Ohio), Quebec, Montreal, at Harvard University, and in New York. At that time, Fisk was building his famous organ for the Old West Church in Boston. Isoir provided him with numerous details concerning the construction of the French-style reed stops incorporated into this instrument, thus contributing to the movement in favor of restoring instruments to play early French music in the United States. In 1974, he performed in Toronto and in Buffalo, where he met with the early French music specialist David Fuller. In 1975, he played concerts in Toronto and Montreal. In 1976, he returned to Harvard and gave recitals in Winston-Salem, North Carolina.
In November 1989, James David Christie invited André Isoir to come to the United States for a mini-tour in Boston. He testifies to Isoir’s memorable performances in Wellesley and Worcester:

He played a fantastic concert at Wellesley College on the meantone Fisk organ, complete with short octave, sub-semitones, a three-octave keyboard range, etc. He ended his program with a super-charged, exciting performance of his transcription of Bela Bartók’s Roumanian Folk Dances (originally for piano solo).
He played at Holy Cross, Worcester, and ended the program with an incredible improvisation on “B-A-C-H.” I think there is an archival recording of the Holy Cross concert; it was just stunning and André was in his usual top form, having the time of his life.30
During this last tour to the United States, Isoir also gave masterclasses on the Charles Fisk organ at the Old West Church for the AGO national convention. On this occasion, Isoir has quite fond memories of the moments he spent with Frank Taylor, Barbara Owen, and Charles Fisk.
Isoir has inaugurated at least eighty organs. I was privileged to attend the memorable inauguration of the Gonzalez organ at Meaux Cathedral on June 8, 1982. That year, he also inaugurated the Grenzing organ at Saint-Cyprien (in the Périgord, where he also served as a consultant) and the Marc Garnier organ at the church in Esquelbecq. On November 3, 1990, he was especially pleased to inaugurate the restored Aristide Cavaillé-Coll organ in Saint-Dizier, his hometown. In addition, he often plays with other musicians. In 1973, he toured with Georges Brassens in Paris and the Île-de-France, playing twenty-one concerts on a positive organ built by Jean-Loup Boisseau.
Isoir has given numerous concerts outside of France, performing in Freiberg on September 18, 1983. In 1988, he was absolutely delighted to perform for the first time on the magnificent organ in Weingarten, in Sion in 1989, in Lübeck and Hamburg in 1990. He has also performed on numerous occasions in Japan: in 1978, 1987, 1990 and 1993. In 2006, he toured Russia, performing in Moscow and St. Petersburg.
In addition, he performs regularly on the four-stop, one-manual organ that the builder Philippe Vialle built for him. Isoir had added a tremolo and a “cymbale” made up of fifteen pipes that he “invented,” only to discover since then that it is present in several diverse and unknown pieces. He rarely ever plays the same piece on the same organ.
The variety of styles in his eclectic repertoire is revealed by the pieces that four composers have dedicated to him. In June 1973, Jean Langlais acknowledge his “classical side,” appropriately dedicated to him his Plein-Jeu, the first movement of his Suite baroque, op. 176.31 In 1983, Alain Louvier’s Etudes for Aggressors, Book Six for Organ (Études pour Agresseurs, livre 6 pour orgue), published by Alphonse Leduc in 1987, were written for the mechanical-action three-manual Koenig organ in the concert hall at the Boulogne-Billancourt Conservatory. He dedicated these pieces to Isoir, who premiered them.32 They use the same techniques as in his previous five books for piano and harpsichord (ten fingers, two palms, two forearms, without fists), but with the addition of two feet! The two last pieces are appropriate tributes to André Isoir, who also plays the trombone and the French horn: Lionel Rogg’s Finale (written in the spring of 1994) was inspired by the sumptuous sonorities of the American big band;33 Pierre Vidal’s piece, entitled Cromorne, was written in 1996.36
In 1971, Jacques Le Calvé, the director of Calliope, was so impressed by Isoir’s performance of this repertoire that he asked him to make his first record at the Church of Saint-Jacques in Compiègne (L’Orgue français au Grand Siècle, works by André Raison, Jacques Boyvin and Guillaume-Gabriel Nivers).
Among his favorite historic French organs, Isoir has recorded numerous times on the J. Boizard (1714) historic organ of the Abbey of Saint-Michel-en-Thiérache: in 1987, The Couperin Dynasty, François “the Great,” Armand-Louis, Gervais-François Couperin (ADDA 581063); in 1993, Nicolas de Grigny, Complete Organ Works (Erato S.A./Radio France, MUSIFRANCE 4509-91722-2); and in 1997, Jean-Adam Guilain, Four Suites for the Magnificat (1706) with the Demoiselles of Saint-Cyr, directed by Emmanuel Mandrin (France Musique, Tempéraments, TEM 316012, Distribution Harmonia Mundi).
André Isoir has always felt comfortable playing a vast repertoire (although never ever Reger!). Among his recordings of romantic works, two were made on the Cavaillé-Coll organ at Luçon Cathedral: César Franck’s Complete Organ Works (Calliope, CAL 9920/1, 1987, recorded in 1975) and The Romantic Organ, works by Boëly, Lefébure-Wély, Guilmant, Pierné, Widor, and Ropartz on the Cavaillé-Coll in Luçon and on the Isnard/Cavaillé-Coll/Boisseau organ in Pithiviers (Calliope, CAL 5922). In 1996, he recorded The Organ in Compiègne during the Second Empire on the Carlier/Plet organ at Saint-Antoine in Compiègne (Calliope, CAL 9934).
Isoir loves performing on successful neo-classical organs, such as the Pascal Quoirin in Saint-Rémy-de-Provence and the Haerpfer-Ermann at Saint-Germain-des-Prés in Paris. Among the recordings that bear witness to this, he recorded François Couperin’s Messe des Paroisses and French Noëls on the Saint-Séverin organ (Calliope, Le Livre d’Or de l’Orgue français).
Rodin’s most penetrating thoughts concerning French taste that have been perpetuated from the eighteenth century to the twentieth century sum up André Isoir’s approach to an eclectic repertoire:

The additions of previous centuries in our cathedrals, in different styles—chapels, stained-glass windows, decoration—do not destroy the harmony of them, because throughout the various periods these embellishments have been determined by the same French taste.35
In the same spirit, it is not surprising that in November 2000, Isoir recorded repertoire from the fourteenth century to the end of the nineteenth in celebration of the 500th anniversary, in 2001, of the Renaissance organ in Lorris, one of the oldest organs in Europe.36 This is in spite of the fact that this organ only has a 48-note keyboard with a 14-note coupled pedalboard and is tuned at A=405/408! Father Michel Chausson, who initiated the restoration of this historic instrument, admires André Isoir: he is among “all those who have provided great poetical inspiration to twentieth century organ interpretation.”37 Our world needs such a spirit more than ever.
From 1976 to 1993, Isoir crowned his career with an ultimate homage to his great teacher Édouard Souberbielle, by recording J. S. Bach’s complete organ works on six different organs by German builders (fifteen CDs produced by Calliope, 9703-17). His greatest joy was recording Bach’s Passacaglia and Fugue on Josef Gabler’s monumental stunning organ (1737–1750) at Weingarten Abbey, a legendary instrument conceived around the number 6: the number of the beast of the Apocalypse, six windows, six tonal plans, 6,666 pipes.
Grenzing’s Saint-Cyprien organ is among Isoir’s favorites, where he rerecorded, in 1993, Bach’s four Toccatas and Fugues along with the Fantasy and Fugue in G Minor. In 1988 and 1989, André Isoir played in European television broadcasts, notably on the France 3 channel, in programs written and hosted by Gilles Cantagrel and in Alain Duault’s “Musicales.”
In all his interpretations, Isoir’s deeply human approach gives a spiritual dimension to his artistic offerings. His interpretations are well conceived and prepared, yet spontaneous. His wife Annie observed that it was very rare to hear him play a piece in its entirety during his practice sessions. He usually works fragment by fragment, even measure by measure. More than searching for perfection, he aims at playing as naturally as possible. His eyes, ears and mind are constantly receptive to discovering new elements of a musical score. Adapting to each particular circumstance, his elegant playing moves his audiences. As Yves Saint-Laurent said, “without elegance that comes from the heart, there is no elegance.”
Thank you, André, for sharing your immense joy in making beautiful music and for so generously enlightening your audiences and students throughout the world.

All of the citations in French were translated by the author.
All photos are from the Collection A. Isoir, and are published with his kind permission.

Larry Palmer is harpsichord editor of THE DIAPASON.

Facsimiles from Fuzeau: Sources for Lifelong Learning

Alternately fascinating and frustrating, facsimiles of original manuscripts and printed editions have become increasingly available. For the harpsichordist there is little that is more rewarding than playing from an actual musical “picture” as presented by the composer. Reading from the “original” certainly does not answer all questions, but it does give an unadulterated source as basis for making one’s own musical decisions. For this reason, I heartily recommend playing from facsimiles as a challenging, and often a cleansing, exercise in musical growth.

To utilize these recent scores from publisher Jean-Marc Fuzeau of France, it will help to have an adventurous spirit, as well as a willingness to learn the occasional unfamiliar clef, frequently used in earlier music manuscripts to avoid excessive employment of ledger lines.

Alessandro Poglietti: Rossignolo  [Collection Dominantes Number 5905].

Works for harpsichord or organ by the Italian composer who died in 1683 during his flight from Vienna following the Turkish siege of that city. Three main sources for these pieces are introduced by Peter Waldner, whose notes in French, English, and German include both biographical and bibliographical information and a listing of available modern editions. Fuzeau’s publication comprises three slim paperbound volumes in a folder: an autograph manuscript from the Austrian National Library, Vienna (Cod. 19248), an early edition from the Music Library of the Benedictine Monastery of Marienberg, Burgeis (60/q 366), and another copy of an old source, now housed in the Deutsche Staatsbibliothek, Berlin (Mus.ms. 17670). All utilize the soprano clef (notes written a third higher than the customary G clef) and the familiar bass clef on F. Individual pieces include a Toccata, Canzone, Allemande Amour, Courante, Sarban, Gigue, Ayre, as well as Il Rossignolo Capricio [sic] and a Petitte Ayre gay “in imitation of the Nightingale.”

Johann Kuhnau: Neue Clavier-übung, Partie I (1689) [Collection Dominantes Number 5716], consists of seven short keyboard suites in C, D, E, F, G, A, and B-flat, prefaced by eleven pages of introductory material by Philippe Lescat. Each group of pieces begins with a Prelude (the fourth suite, a Sonatina). The volume is engraved in a large, clear format employing the first line soprano clef and the familiar bass clef on F.

For a modern performing edition of these works (and others, including the popular and appealing Biblical Sonatas) by Bach’s immediate predecessor as Cantor of Leipzig’s  Thomaskirche, consult the beautifully-presented two-volume set of Kuhnau’s Collected Works for Keyboard edited by C. David Harris, available from The Broude Trust, New York (ISBN 0-8540-7660-4).

Christoph Graupner: Monatliche Clavir Früchte (1722) [Collection Dominantes Number 5855].

Not surprisingly, this collection of “Monthly Keyboard Fruits” comprises twelve groups of keyboard pieces illustrating the months of the year. (I suppose one could create a larger work--Seasons--by playing these suites in groups of three!) Graupner, student of and assistant to Kuhnau in Leipzig, spent most of his distinguished career in Darmstadt. Soprano and bass F clefs, notes by Oswald Bill.

Louis Marchand: Pièces de clavecin (Book I, 1699; Book II, 1702), Air (La Venitienne) [La Musique Française Classique Number 5761].

Book One contains a Suite in D minor, consisting of a (measured) prelude and eight dance movements (including an elegant Chaconne with four couplets) engraved primarily in soprano and third line F clefs (with occasional deviations to G and third line C clefs). Book Two contains a Suite in G minor, the prelude of which has some unmeasured passages. Seven short dance movements follow.

Edited by Thurston Dart, Marchand’s two suites were published by Editions L’Oiseau Lyre in 1960. Dart’s edition does not contain the short Air (printed by Ballard as the character piece “La Venitienne” [in Pièces Choisies pour le clavecin]), included in the facsimile (with easy-to-read G and F clefs). Introductory notes to Fuzeau’s publication include an essay on “French Harpsichord Makers of Marchand’s Time” by Philippe Lescat. An amusing attribution in his Bibliography replaces American harpsichord maker and instrument historian FRANK Hubbard’s first name with the more Gallic spelling FRANCK.

Christian Gottlob Neefe: Zwölf Klavier-Sonaten (1773) [Collection Dominantes Number 5880].

Twelve early classic works for clavichord by Beethoven’s teacher; published in Leipzig with a dedication to “Herr Kapellmeister [C P E] Bach in Hamburg.” The original print featured a clear, clean text (soprano, bass F clefs). The inevitable printer’s errors are noted and corrected in introductory material by Pascal Duc.

Number Twelve in the Fuzeau series Méthodes & Traités  fills two volumes, each containing more than 200 pages. Clavecin presents in chronological order selections from the most important French sources concerning the harpsichord. A reading knowledge of French would be helpful, but for those who are challenged by the language, a great amount of enjoyment may be gleaned from the generous offering of harpsichord-related images, easily-deciferable information, and the many musical examples.

Beginning with tuning and building information from Mersenne’s Harmonie universelle (1636) and Denis’ Traité de l’accord de l’espinette (1650), volume one continues with ornament tables found in the keyboard volumes by Chambonnières (1670), d’Anglebert (1689), Dieupart (1701: a volume dedicated to the Countess of Sandwich), Le Roux (1705), François Couperin (Book I, 1713), Dandrieu (1724), Dagincourt (1733), Michel Corrette (1734), Louis-Claude Daquin (1735), Rameau (1736), Van Helmont (1737), Jollage (1738), and Royer (1746), plus complete facsimiles of Saint-Lambert’s Les Principes du Clavecin, (1702) and Couperin’s L’art de toucher le clavecin (1717). [Consult the original layout of Couperin’s Troisième Prélude (page 175) to substantiate a correct reading of the never-corrected faulty first bass note at the beginning of the last score: the guide (guidon) from the preceding line shows it to be a “C,”  but the engraver actually notated a “B-flat,” creating a chord unidiomatic to an 18th-century piece.]

Also included are two documents including important information for stylistic performance of French keyboard music: a letter by Le Gallois concerning the playing of the prélude non mésurée (1680) and Rameau’s two-page commentary on proper touch at the harpsichord (1724), ending with his intriguing comment that the same techniques are applicable as well to the organ.

Volume Two continues this rich treasure trove with Michel Corrette’s Les Amusemens du Parnasse, a short and easy method for the harpsichord (1749). This includes a simple Suite in C for beginners, with fingerings provided AND utilizing the familiar G and F clefs, followed by an additional twelve pages of easy pieces. At the end of the volume Marpurg’s Art de toucher le clavecin (1797) gives a fin de siècle example of keyboard instruction, concluding with another lengthy set of easier pieces by Mr. Sorge, organist and mathematician of Lobenstein (once again using “modern” clefs).

Other gems reprinted in this second volume include composer Duphly’s handwritten remarks on fingering (1769) as preserved in the copy of his Pièces de clavecin, Book I, belonging to his student, English Lord Fitzwilliam; illustrations of harpsichord construction from Diderot’s Encyclopédie (1751- 1772); Lessons and Principles of Harmony by Bemetzrieder (1771) reproduced from a copy once owned by the important 19th-century musical reformer Choron; and several more enchanting engravings of variously styled harpsichords with other instruments from the Essai sur la musique ancienne et moderne by Laborde (1780).

For more complete details, including current prices, consult the publisher’s website: <classical-music.fuzeau.com>. A recent promotional offering, a miniature volume of selected pages from facsimile publications, is offered at this address. Let your discoveries begin!

Send news items or comments about Harpsichord News to Dr. Larry Palmer, Division of Music, Southern Methodist University, Dallas, TX 75275;

<[email protected]>.

Gavin Black is Director of the Princeton Early keyboard Center in Princeton, New Jersey. He can be reached by e-mail at [email protected].

Memory
This month I will write about memorization. More precisely, I will introduce a discussion of memorization with two other related performance issues: sight-reading and looking (or not looking) at the keys. These three matters, considered together, provide an interesting and important take on what it means to have learned a piece of music and then to perform that piece. Most of this discussion will take place next month, however, since I want to borrow much of this month’s column for another purpose. This month marks the 100th anniversary of the birth of one of the great keyboard performers, scholars, and teachers of the twentieth century—harpsichordist Ralph Kirkpatrick. I want to begin with a tribute to him in honor of that occasion.

Ralph Kirkpatrick
Ralph Kirkpatrick was born on June 10, 1911, in North Leominster, Massachusetts, an area where, in the years when he was growing up, it was possible to hear a lot of good music in concert—after all, this was still an era when people heard most music live rather than through recordings. In his memoir Early Years—about which I will say more below—Kirkpatrick mentions having heard, among others, the singer Amelita Galli-Curci, pianists Sergei Rachmaninoff and Harold Bauer, violinist Jacques Thibauld, and the Flonzaley Quartet. He also notes that the quality and variety of music played by less-renowned performers and by local performing ensembles, especially choral societies, was extraordinary.
During this time he avidly studied piano, and was interested in the widest possible variety of music, acquiring scores of then very new works by, for example, Debussy and Ravel. Kirkpatrick arrived at Harvard University as a freshman in 1927 completely absorbed by music. It was there that, by utter chance, he discovered the harpsichord: a Dolmetsch/Chickering instrument that had recently been donated to the university. The first harpsichord sounds that Ralph Kirkpatrick ever heard were those of jazz played by a music faculty member who happened to have sat down at that instrument when Kirkpatrick was in the room. He was intrigued enough to seek out the opportunity to play the instrument, and that set the course of his career.

Concert performer
Ralph Kirkpatrick’s career comprised concert performance, recording, scholarship, and teaching. The latter two came together in his writings. As a concert performer Kirkpatrick was a pioneer: not the first ever to play on the harpsichord, but one of the first, and easily the most widely noticed after Landowska. He gave his first harpsichord recital at a meeting of the Harvard Music Club in May 1930. Already by the late 1930s, in his twenties, he was giving well-heralded concerts in what was then called Carnegie Chamber Music Hall (now Weill Recital Hall). He was a strong presence on the concert stage through the 1960s, performing in specialized “early music” venues such as Williamsburg, mainstream venues (he was the first harpsichordist to play at Alice Tully Hall, for example), and on festival stages and concert stages throughout the world.
Although most of Kirkpatrick’s concert performance was as a harpsichord soloist, he also performed as a soloist on both clavichord and fortepiano, and, especially in his early years, as a chamber musician. He also was a frequent performer of the Bach harpsichord concerti. In about 1974, health problems forced Kirkpatrick to withdraw for a while from the concert stage. By the time his general health had stabilized to the point where he was able to consider resuming concert activity, he had completely lost his sight. At this point he decided that, rather than give up performing, he would take a new approach to playing: one that relied on his very strong memory and large, well-learned repertoire, but that also required him to play utterly unassisted by even any peripheral glimpses of the keyboards.
I was fortunate enough to be in the audience at his return concert on September 25, 1977 at Sprague Hall on the campus of Yale University. It was a vivid and exciting performance, and his decision to return to the concert stage at this juncture in his life struck me at the time (and still does today) as an act of great courage and dedication. This concert ushered in a final flowering of his work as a performer that lasted about four years and culminated in a recital at the first Boston Early Music Festival.

Recordings
Kirkpatrick’s recording career also began early in his life. In 1937 he recorded music of Bach—the Italian Concerto, the Ricercar a 3 voci from the Musical Offering, and the G-major Partita—for the now long-defunct Musicraft label (for which, by the way, the organist Carl Weinrich also recorded Bach, although it was primarily a jazz label). In the 1950s and 1960s he was one of the most prolific recording artists, most famously recording Scarlatti for Columbia and Bach for Deutsche Grammophon Gesellschaft and DGG’s Archiv Production. The culmination of this latter series of recordings was a double trip through both books of the Well-tempered Clavier—first on harpsichord, then on clavichord. Many critics and listeners consider the clavichord half of this tour de force to be Kirkpatrick’s finest recording. He also recorded Mozart solo piano music on a restored 18th-century piano, Mozart concerti with several different ensembles, Haydn songs with mezzo-soprano Jennie Tourel, sonatas of Handel and Mozart with violinist Alexander Schneider, a certain amount of twentieth-century music, and various other things. Unfortunately, very few of Ralph Kirkpatrick’s recordings are in print as of this writing. Of course, this is always subject to change.

Scholarship
The most renowned aspect of Kirkpatrick’s scholarship was his work on Domenico Scarlatti. When he published his biography of Scarlatti in 1953, it was received as a work of great importance. The book concerns itself not only with Scarlatti’s life but also with his music, with the culture in which his music was created, and indeed with aspects of the overall history of that time and place. It served as a model for serious, accurate scholarship about matters bearing on music and musical performance. Indeed, Kirkpatrick, in the preface to the book, suggests that part of his own interest in taking on what became a long and difficult project was that he “had become painfully aware of the inadequacy of the available texts and the absence of information fundamentally necessary to me as a performer of his works.”
Nowadays we take it for granted that a performer needs information. This was not an idea that Kirkpatrick invented from scratch, by any means, but the thoroughness and common sense with which he carried out the Scarlatti project helped to advance the notion that artistic interpretive work can be enhanced greatly by historical knowledge. It did not hurt that the book was very well written: engaging and clear, a pleasure to read.
Other writings of Kirkpatrick’s include the well-known preface to his edition of Sixty Sonatas by Scarlatti—written in a question and answer format and giving a lot of food for thought about interpretation and performance—and articles and reviews touching upon subjects such as clavichord playing, Bach’s dynamics, Couperin’s L’Art de toucher le claveçin, and many others. Two books of his—the memoir Early Years and Interpreting Bach’s Well-tempered clavier: A performer’s discourse of method—were published shortly after his death. The first of these is my favorite of his writings. It covers some of his family history, his childhood and early musical education, his time at Harvard, and his year in Europe immediately following his graduation from college. Written with great craftsmanship, it is also heartfelt, informal, and engaging. Much of it deals directly with music, but not all of it—Kirkpatrick talks about his relationships with his parents, and other family, for example, with candor and insight. Almost every line provides something to think about. The second half of the book consists of the journal that Kirkpatrick kept of his trip to Europe in 1931–32, during which he studied with Wanda Landowska, among others.

Teaching
Ralph Kirkpatrick first taught as an undergraduate, when he gave some piano lessons to other students to help support himself. Later he taught briefly at Bennington College, and then, in 1940, joined the faculty of Yale University, from which he retired in 1976. Among his students at Yale were harpsichordists Albert Fuller, Fernando Valenti, Frederick Hammond, William Christie, Martin Pearlman, Mark Kroll, Louis Bagger, Howard Schott, Blandine Verlet, Seymour Hayden, and Richard Rephann, among many others, Duke University organist Robert Parkins, and musicians whose careers have been in fields other than keyboard playing, such as oboist Allan Vogel and guitarist Eliot Fisk.
Ralph Kirkpatrick was an exciting and path-breaking performer and one of the seminal influences on the early music movement and on the history of keyboard playing in the twentieth century. He died on April 13, 1984. It is an honor to remember him on the 100th anniversary of his birth.

Memorization and sight-reading
Memorization, sight-reading, and looking or not looking at the hands and feet are three aspects of playing that are inextricably intertwined with one another. Some facets of these relationships are as follows:
1) If a piece is really, fully memorized, then the performer—rather obviously—does not need to read any music in performance.
2) If a player is a perfect sight-reader who can play pieces at first sight with the kind of accuracy and security that I and other mere mortals have to practice hard to achieve, then that player—at least for purely practical purposes—does not need to remember even the next note, let alone the whole piece.
3) Memorization and sight-reading, even though they are in a sense opposites, are both often considered essential hallmarks of good musicianship; for some people they even define good musicianship. They both often play a part in auditions for academic programs.
4) Good sight-reading can be a practical necessity, especially in circumstances involving accompaniment; memorization is rarely of practical import.
5) Neither memorization nor sight-reading necessarily has anything to do with musical understanding or artistically convincing performance. That is not to say that either of them cannot be a part of artistically great performance, or part of the process of preparing for such a performance.
6) If a piece is really well memorized, then the eyes are, by definition, not needed to look at music, and can perhaps afford to look at the hands and feet. If a player, however, has real command of the instrument and does not need to look in order to find notes, then this looking serves more to give the eyes something to do and to keep them from inviting distraction than to assist directly in the playing.
7) If a piece is being sight-read, then it is very important that the player not look at the keyboards or the hands and feet. A player who needs to look at the hands or the feet probably cannot become even a moderately good sight-reader.
8) Everyone has some point on the spectrum of easiness and difficulty below which he or she can sight-read, and above which he or she cannot. The placement of this point determines some things about the practical side of music learning for each player, but does not determine anything about technical, musical, or artistic outcome.
9) One traditional description of the process of learning a piece of music might be that it starts with sight-reading and ends with memorization. (One way of framing a consideration of sight-reading and memorization would be to discuss how each of them relates to the parts of the learning process that fall in between these two end points. That would naturally move into a discussion of whether either or both of the end points were really necessary or useful.)
Next month I will explore some of the nuances and implications of these points—which are presented here in a somewhat oversimplified way as a starting place for discussion—and various others. I will also discuss my own relationship with memorization and with sight-reading, both as a player and as a teacher.

An international concert artist and musicologist, Carolyn Shuster Fournier is titular of the Aristide Cavaillé-Coll choir organ at La Trinité Church in Paris, France (cf. www.shusterfournier.com). Dr. Shuster Fournier was recently awarded the distinction of Chevalier in the Order of Arts and Letters. This is her fourth article to appear in The Diapason.

This article is dedicated to my friend Jacqueline Englert-Marchal, the daughter of André Marchal, and in memory of her husband Giuseppe.
Son royaume n’était pas de ce monde, car la musique touche à de vastes et mystérieux univers. Il vivait dans ce royaume féerique; il en était un des génies et son oeuvre variée, touffue, protectrice, ressemble à ces grands chênes séculaires qui, dans leurs frondaisons, abritent des peuples d’oiseaux.

[His realm was not of this world, because music touches vast and mysterious universes. He lived in this magical realm; he was one of those geniuses and his works, varied, complex, protective, resemble large age-old oak trees which, in their foliage, shelter birds of all kinds.]
Ermend Bonnal's tombstone inscription (by Pierre d'Arcangues)1

His musical formation in Bordeaux

Joseph Ermend Bonnal2 (Bordeaux, July 1, 1880-Bordeaux, August 14, 1944) was born into a musical family. His father, Jean-Emile Bonnal (born in 1851), was an amateur violinist who invited his friends to his home twice a week to play chamber music (Beethoven, Mozart, Haydn, etc.). He began to give his son music lessons when he was five years old, starting him on piano at the age of seven (like his younger sister Marthe). At age 12, Ermend Bonnal entered Gaston Sarreau's piano class at the Bordeaux Conservatory and gave his first public recital the following year, performing one of the solos in J. S. Bach's Concerto for Two Pianos in C minor. "Irresistibly drawn towards the organ,"3 he began on his own to learn several of J. S. Bach's preludes and fugues.
While continuing his musical studies, Bonnal received a general education and excelled notably in the field of literature and classical humanities. In 1894, at age 14, Bonnal met Charles Tournemire (1870-1939) on vacation with his family in Bordeaux, his home town.4 Bonnal knew that he was in the presence of an exceptionally talented artist who was animated by high ideals. In appreciation of Bonnal's vast culture and musical talents, Tournemire offered him continuous encouragement and advice. He provided him with a solid organ technique, enabling him to become a substitute organist at Saint-Pierre Church in Bordeaux, where he himself had been organist at the age of 11.
In 1895, Tournemire dedicated to Bonnal one of his Six Piano Pieces, Op. 20: Le Ménétrier [The Strolling Fiddler].5 The title of this Allegretto in D major, a highly rhythmical musette, certainly referred to Bonnal's father. In 1895-96, Bonnal composed three organ verses for the liturgical services at Saint-Pierre Church: according to their manuscripts,6 the first one, a commentary on the third verse of the Magnificat in E-flat major, is based on a popular theme that he had notated during one of his trips to Tournemire's home on the Ouessant Island (in the Finist√®re, the western province of Brittany); the two others (respectively completed in May, 1895 and on November 2, 1896) were written for the Holy Thursday evening service, during which the organist responds in G minor or in B-flat major to the Pange Lingua hymn.

The Paris Conservatory

Destined for a musical career by age 17, Bonnal was admitted into Charles Wilfred de Bériot's (1833-1914) piano class at the Paris Conservatory on October 25, 1897. Tournemire had studied with him ten years earlier. Knowing Bonnal's desire to become an organist, Tournemire continued to give him organ lessons so that he could leave Bériot's piano class and enter Alexandre Guilmant's organ class in 1898. He also studied composition with Gabriel Fauré.
Guilmant (1837-1911) had developed an international career as an eminent concert organist, an excellent liturgist, and a strict, disciplined professor. His eclectic repertory, his knowledge of organ building, and his colorful registrations opened up endless avenues of lifelong discoveries for Bonnal and his fellow students: Louis Andlauer (1876-1915), Emile Aviné (born in 1879), Augustin Barié (1883-1915), Auguste Bernard (born in 1877), Nadia Boulanger (1887-1979), Joseph Boulnois (1884- 1918), Felix Fourdrain (1880-1923), René Vierne (1878- 1918).7 They all had studied with Louis Vierne (1870-1937), the assistant of the organ class since 1894. Vierne was quite aware of Tournemire's strong ties with Bonnal.
In October 1901, Joseph Bonnet (1884-1944), another of Tournemire's private students from Bordeaux,8 entered Guilmant's class. Bonnal was four years older than Bonnet, and they were undoubtedly friends since their youth. Bonnal had written the critique for the concert Bonnet had given on April 17, 1901, at Saint-Michel Church in Bordeaux, where he was organist. They remained close friends throughout their entire lives.
In July 1903, Ermend Bonnal and Nadia Boulanger were both awarded the Second Prize in Organ at the Paris Conservatory. During this period, Tournemire wrote to Bonnal's father to assure him that his son would successfully win a First Prize the following year: "[Il] travaille remarquablement . . . et il est doué admirablement." ["[He] does outstanding work . . . and he is wonderfully talented."]9 In 1904, Tournemire faithfully continued to give Bonnal daily lessons to prepare him for his First Prize in Organ (Interpretation and Improvisation) at the Paris Conservatory, which crowned his studies there in July. According to Bonnal:

Quel merveilleux professeur d'improvisation était cet être possédé par la joie de créer librement, spontanément.
. . . je recevais de lui une leçon quotidienne. Il me préparait des thèmes soigneusement élaborés et souvent remplis d’embûches. Quelle n’était pas sa joie quand je parvenais à en triompher, ou lorsque je réussissais un bon développement, une jolie rentrée, une modulation imprévue! C’était alors en guise de récompense, une promenade . . . sans préjudice d’un bon petit dîner.
Dans ces escapades, Tournemire n’était plus pour moi qu’un camarade aussi, gai, aussi primesautier que je l’étais moi-même, avec dix ans de moins que lui.10

[What a marvelous improvisation professor, possessed by the joy of creating with freedom and spontaneity.
. . . I received daily lessons from him. He carefully prepared elaborated themes for me to improvise on, which were filled with pitfalls. He was filled with joy when I successfully came up with a good development, a beautiful recapitulation of the theme, an unforeseen modulation! To reward me, we went for a walk . . . and then enjoyed a good, small dinner together.
During these jaunts, he was a gay companion, as impulsive as I was, ten years his junior.]

His early compositions

In addition to giving Bonnal organ lessons in interpretation and improvisation, Tournemire also taught him composition. In 1898, Tournemire encouraged him to become an active member of the Société des Compositeurs de Musique. Between 1900-1902, Tournemire dedicated an Offertoire in G major, Op. 21, no. 5, to Bonnal. It appeared in a collection of 40 Pieces for the harmonium entitled Variae Preces, which were edited by Janin in Lyon in 1904.
In 1902, Bonnal composed a Petite Rapsodie sur un theme Breton, Op. 6. Dedicated to Guilmant, Bonnal had nevertheless noted down “this popular theme at Conquet—in the Finistère, during a trip to the Ouessant Island.”11 The essentially impressionistic style of this work marks a stylistic break with his earlier three Verses. Again, Tournemire’s influence on Bonnal was quite strong: Tournemire’s own work, Le Sang de la Sirène [The Siren’s Blood], Op. 27, which won a prestigious music competition sponsored by the city of Paris in 1902, was based as well on a legend from Brittany that was set on the Ouessant Island. It also included modal themes.
Bonnal had been fond of the Landes since his childhood vacations in Arcachon and developed a lifelong passion for this picturesque region. Like Charles Bordes (1863–1909), Bonnal was one of the first musicians to incorporate popular Landes traditional songs into his compositions: three such popular themes appear in this work. In 1903, Bonnal composed his Rapsodie landaise for piano and orchestra. He dedicated it to a pianist from the Landes, Francis Planté (1839–1934), who performed it often. This important creation won the Second Prize of the Society of Music Composers, which awarded both Bonnal and Nadia Boulanger their Prix Tolède in 1905.
Bonnal's Paysages landais [Landscapes from the Landes] for organ had been published by A. Durand & Fils in 1904. On January 26, 1905, Bonnet premiered it on the E. & J. Abbey organ12 in the large Salle Pleyel concert hall in a concert organized by the Society of Music Composers. Dedicated to Tournemire, this piece in G minor begins with a Franck-like melody on the Swell Trumpet. After a brief interlude on the Voix Celeste, the theme appears in the tenor on the Positive Gambe coupled to the Great Harmonic Flute; it is then developed on the Great with the Swell foundation stops added, leading to a high D-sharp in the Pedal, which becomes an E-flat. (See Example 1.) The final section begins on the Voix Celeste, with a bell-like motive in the Pedal on soft 16' and 4' Flute stops, then ends peacefully on the Swell Bourdon 8'.
Bonnal's Reflets solaires [Solar Reflections], Op. 17 (completed in April, 1905), was composed in this same spirit. It was dedicated to and premiered by Bonnet on March 17, 1906, on the Mutin organ at the Schola Cantorum (in a concert organized by Société nationale de musique). The program of Bonnet's concert at Saint-Eustache Church on January 22, 1911, describes this piece:

En pleine justification de son titre, ce morceau nous dépeint les jeux et les rythmes du soleil dans les vitraux d’une rosace, sans toutefois que cet impressionnisme nuise en rien à une construction nettement musicale. Deux thèmes de caractères opposés, le second présenté avec insistance dans la forme canonique.

[In full justification of its title, this piece depicts the reflections and rhythms of the sun in stained glass rose windows, without allowing this impressionism to hinder the clearly constructed musical form. Two themes of opposing character, the second presented insistently in the canonic form.] Bonnet provided yet another dimension of this work, in the program notes of a concert he gave in Bayonne in 1930:

Cette pièce d’un grand lyrisme semble évoquer à nos yeux, le matin de Pâques: “Le premier jour qui suit le Sabbat, les Saintes Femmes vinrent au sépulcre alors que le Soleil était déjà levé,” dit l’Evangile du jour. Le deuxième thème est traité en variations canoniques fort savoureuses, écrites avec une grande souplesse de contrepoint.

[This highly lyrical piece seems to evoke a vision of Easter morning: "The first day following the Sabbath, the Holy Women came to the tomb when the Sun had already arisen," as is written in the Gospel for the day. The second theme is treated in some quite enjoyable canonic variations, written with much supple counterpoint.]

In September 1908, Bonnal composed in Switzerland his Four Pieces, Opus 26, for organ or harmonium:13 Allégresse (dedicated to Félix [Alexandre] Guilmant), Prière et Choral (in memory of Samuel Rousseau, with an additional version for organ and string quintet), Petit canon (to Placide Thomas), and Petit Pastorale (to his mother). To supplement his income, Bonnal, under the pseudonym of Guy Marylis, began composing dance music for piano—waltzes, ragtimes, tangos—which was quite popular in Paris at the turn of the century.

His early church positions

Thanks to Tournemire, Bonnal substituted for him in various Parisian parishes (notably for the Vesper services): at Saint-Nicolas-du-Chardonnet Church (beginning in Decembre 1897) and at Sainte-Clotilde Basilica (following Tournemire’s nomination as titular there, on Easter, 1898). Tournemire also arranged for Bonnal to become, in 1899, the official substitute organist at Saint-Séverin Church for Albert Périlhou (1846–1936), who played there until 1914 (along with Camille Saint-Saëns). In 1901, Bonnal was named titular at Saint-Médard Church, succeeding Maurice Blazy, who had been titular there from 1892 to 1901.14 In 1903, Bonnal was appointed choirmaster at Notre-Dame Church in Boulogne-sur-Seine (actually Boulogne-Billancourt).

His first concerts

Bonnal performed concerts on both piano and organ. As a pianist he often performed chamber music, notably his Sonata for violin and piano15; already in 1897 he performed an Allegro (certainly its first movement) in Tournemire’s home, 91, rue de Rome; Bonnal performed often with the violinist and musicologist Eugène Borrel (1876– 1962). He also gave a concert with the organist Henri Letocart (1866–1945) for the Saint-Jean Society (for the Encouragement of Christian Art) in the workshop of the sculptor Edmond de Laheuderie. In 1912, Bonnal created La Quinte, a string quartet with piano, which gave chamber music concerts for over ten years.
In his solo organ recitals, Bonnal performed an eclectic repertory: in addition to works by J. S. Bach and César Franck, he performed his own works as well as those by his contemporaries. Two of his concerts at Saint-Pierre Church in Bordeaux give us a good idea of his programs:

August 18, 1899: J. S. Bach, Toccata and Fugue in D minor
J. Ropartz, On a Theme from Brittany
S. Rousseau, Trio
C. Tournemire, Symphonic Piece
A. Guilmant, Invocation
C. Franck, Third Choral
L. Vierne, Final from the First Symphony

January 16, 1903:
Vivaldi/J. S. Bach, Concerto in A minor
A. Guilmant, Communion
C. Franck, Final
C. Tournemire, Capricietto and Ite Missa est (from his 40 Pieces for the Harmonium, Op. 21).

On March 1, 1910, Bonnal performed three of his own Four Pieces, Op. 26 (all but the second) in a concert organized by the Saint-Jean Society in Paris.
Ermend Bonnal performed on the 15-stop house organ, built by Charles Mutin in 1909 for the home of Count Bérenger de Miramon Fitz-James (1878-1952). He lived on the Dumont-d'Urville Street in the sixteenth district in Paris. He invited young artists with a First Prize in organ from the Paris Conservatory to give concerts with the quartet Gaston Poulet and the violinist Joseph Calvet, both close friends of Bonnal. The Count imposed "a religious silence that was appropriate for such events."16
Bonnal's clear, distinct playing was due to the fact that underneath his absolutely legato melodic lines, he repeated certain notes in the accompaniment. This procedure is evident in many of his organ compositions, such as in his Reflets solaires, in the following passage when the left hand plays the melody on the Positive Clarinet while the right hand accompanies on the 8' and 4' foundation stops with 16' and 8' stops in the Pedal. (See Example 2.) Bonnal was renowned as a stunning improviser, even on small organs, such as the one-manual Gaston Maille five-stop organ at Saint-Léon Church in Anglet (near Biarritz).17 While Bonnal highly approved of improvisations in church services, even considering them to be obligatory for all organists, he did not believe that most people were talented enough to improvise during a recital and that the musical result was often quite poor.18

His departure for Bordeaux and Bayonne

On August 19, 1903, Bonnal married a second cousin, Suzanne Bonnal, a professor of voice. They had two children. What a coincidence that Tournemire also married in this same year, on November 5, to his student Alice Georgina Taylor (1870-1919). Although Bonnal seems to have earned an adequate living, he needed to solidly support his family. Impassioned by teaching, he began to apply for positions as a conservatory director. Louis Vierne, who had dedicated his Canzona to Bonnal in 1913, regretted that he had not pursued a concert career:

Avec Ermend BONNAL, nous regagnons des sphères élevées. Voilà un musicien des plus personnels, un poète ému par la nature, un être d’une sensibilité profonde et émouvante. Ce grand modeste, artiste dans l’âme, est Bordelais—comme TOURNEMIRE et BONNET—et il montre que Bordeaux enfante des êtres généreux. Son passage à la classe de GUILMANT fut celui d’un beau travailleur, doué également pour l’improvisation et l’exécution. Il sortit avec un premier prix sensationnel; jamais je n’ai compris pourquoi il ne fit pas une grande carrière d’instrumentiste; il avait tout ce qu’il fallait pour cela. Comme compositeur, il révéla un tempérament tout à fait original, exprimant sa pensée dans un style hardi mais nullement excentrique; en ce qui regarde spécialement l’orgue, il écrivit tout de suite des pièces significatives comme Reflets solaires, par exemple.19

[With Ermend Bonnal we return to higher realms. Here is a musician with very personal gifts, a poet deeply moved by nature, a man with deep and moving sensitivity. This grand and modest artist from Bordeaux—like Tournemire and Joseph Bonnet—proves that this city has given us people who are generous. While in Guilmant's class, he was a hard worker, equally talented in improvisation and in interpretation. He left with a sensational First Prize; I never understood why he did not pursue a brilliant career as an instrumentalist; he had all one needed for that. As a composer, he revealed a great deal of originality, expressing his thoughts with boldness, but by no means in an eccentric manner. Concerning the organ in particular, he wrote right away some significant pieces, such as the Solar Reflections.]

In spite of Bonnal's robust physical condition, his constant good nature, his appreciation of good wine and gourmet meals, the asthma attacks that he had endured since his childhood had become more violent. In 1914, this illness exonerated him from enlisting in the armed forces. In addition, he was becoming deaf. According to Norbert Dufourcq, Bonnal possessed

une intelligence supérieure, une culture des plus vastes, un coeur exquis et cette haute et noble silhouette . . . et ses yeux lumineux et bons, qui parfois reflétaient une naïveté d’enfant, parfois la douleur de celui qui n’entend pas.20

[a superior intelligence, a very vast culture, an exquisite heart and this noble silhouette . . . with enlightened and warm eyes, which sometimes reflected a childlike na√Øveté, sometimes the pain of those who do not hear.]
Fortunately, an effective hearing aid enabled him to continue his musical career.
Due to his chronic asthma, in 1914 Bonnal returned to settle in Bordeaux, where he was named titular organist at Saint-Michel Church. In 1915, he gave over 100 benefit concerts throughout France for the Red Cross. From 1916-1920, Bonnal presented a series of organ recitals each Sunday at his church, during the mass at 11:15 a.m., like those of Bonnet at Saint-Eustache in Paris. In spite of the war, over 100 concerts were announced in the papers and their programs were printed. Bonnal performed an immense repertory, from the Baroque and Classic periods (works by Frescobaldi, Zipoli, Bach, Buxtehude, Pachelbel, Walther, Clérambault, de Grigny, Roberday, Mozart) to the contemporary period, with numerous premiere performances (of pieces by A. Barié, E. Bernard, P. Dukas, H. Mulet, A. Périlhou, C. Quef, F. Schmitt, D. de Séverac, F. de la Tombelle, L. Vierne). His playing fascinated and inspired the young Henri Sauguet (1901-1989), who discovered Franck's organ works.

Son jeu me fascinait. Je lui dois d’avoir entendu, pour la première fois, l’oeuvre intégrale de César Franck qu’il interprétait d’une manière incomparable, inoubliable dans sa grandeur, sa conception, de virtuosité, et de richesse des registrations qui lui étaient personnelles. Il m’a révélé la savoureuse et exquise littérature des oeuvres des organistes français des XVIIe et XVIIIe et tant de pages immortelles de Bach. . . . Il fut l’un des premiers à donner à l’orgue contemporain une richesse harmonique, un éventail de nuances, une variété de registres saisissants et qui devait plus tard ouvrir la voie à un Olivier Messiaen, par exemple.21

[Thanks to Bonnal, I had the privilege of listening to the entire works of Franck for the first time, which he interpreted in an incomparable manner, unforgettable for their greatness, their conception, their virtuosity and their rich registrations. . . . His tasteful and exquisite interpretations of works by French organists from the 17th and 18th centuries and countless immortal pages of Bach were a revelation to me. . . . He was one of the first to give to the contemporary organ a harmonic richness, a wide range of nuances, a variety of fascinating stops, which later prepared the way for an Olivier Messiaen, for example.]

On December 28, 1919, Bonnal premiered his Noël landais in a concert at Saint-Michel Church. According to the program, Bonnal wanted to give its original theme a simple character and invoke the call of the shepherds during their march towards the star. This piece, composed in 1918 and published by Durand in 1938, was dedicated to Mademoiselle Jehanne Paris, organist of Sainte-Eugénie Church in Biarritz. During this period, Bonnal also composed numerous religious songs for voice and organ or harmonium (occasionally with violin and/or harp)‚Äîmany settings of Ave Maria, O Salutaris, etc.
The year 1920 was a crucial turning point in Bonnal's life. His first wife died of tuberculosis in May. Thankfully, Bonnal accepted the city of Bayonne's proposition to direct their School of Music, situated in the heart of the Basque region, which Bonnal loved dearly; he remained there for 21 years, until 1941. In addition to fulfilling his functions at the conservatory, he continued to compose, to teach and to play chamber music: in 1922, he founded the Société des Amis de la Musique; in 1931, he conducted the L'Association des Concerts Jean-Philippe Rameau as well as Les Chanteurs de la Renaissance, an orchestra of more than 70 professional and amateur musicians. Due to his demanding occupations, Bonnal no longer composed for the organ.
In 1921, Bonnal remarried, to Hélène Chevenot, an art historian, a pianist and singer who was very religious. They had nine children.22 Their home, the villa Amentcha (the "house of dreams"), was continuously open to visiting artists from all over the world.

His mature compositions, influenced by the Landes

Bonnal continued to compose works based on Basque folklore themes: in 1921, his Chansons dans le style landais; in 1929, his Chansons d’Agnoutine—a cycle based on texts by Loÿs Labèque, a poet from the Landes. Among his chamber works, his two string quartets (1925 and 1934) were performed often by the famous French Calvet, Loewength, Pascalet and Parenin quartets;23 his String Trio (1934) was dedicated to, premiered and recorded by the Trio Pasquier; it received the Grand Prix de Disque in 1935.
Among his piano pieces that were inspired by Basque folklore are Berceuse des pins (1926) and the Petite Suite basque (1934).24 In 1938, Bonnal produced Le Ballet basque. The Paris Opera had accepted this work due to the Count Miramon Fitz-James, who sent the scenario for this ballet to its director, Jacques Rouché,25 but the war prevented its presentation.
During this period, Bonnal remained in contact with Tournemire who had come to give a chamber music concert at the Théâtre Municipal in Bayonne on Saturday, April 12, 1924. Tournemire accompanied on the piano his future wife, Alice Espir (1901-1996), a violinist with a First Prize in the class of Lefort at the Paris Conservatory, as well as a singer and a violoncellist, Yvonne Simonot. Tournemire and Miss Espir performed works by Buxtehude and Bach. Tournemire also accompanied the premieres of his own Poème for violoncello and piano, his Mélodies based on poems by A. Le Braz, and his Trio for violin, violoncello and piano. Bonnal accompanied Miss Espir in the first performance of his own Légende for violin and piano, and also premiered his own Nocturne, Soir aux Abatilles for piano.26
In 1925–1926, Bonnal composed his most important and his favorite work: his Poèmes Franciscains (Ariettes pour les Anges) for soloists, choir and orchestra, set to 19 mystical poems by Francis Jammes (1868–1938), the poet from Béarn.27 These calm and noble meditations that last 65 minutes evoke the major mysteries and the most beautiful feasts of the liturgical year. On December 27, 1926, they were performed at the Théâtre Municipal in Bayonne. In 1929, Bonnal won a composition competition from the Society for the Advancement of Music in Synagogues in San Francisco, for his psalm Adon Olam, for soloists, choir and orchestra.
Tournemire was proud of Bonnal’s achievements. On January 2, 1929, he had written: “Et puis, comme disait Liszt, il n’y a pas d’élèves, il n’y a que des collaborateurs.” [“And my dear friend, as Liszt said, there are no students, there are only collaborators.”]28 On March 22, 1929, he wrote to express his admiration for his First String Quartet: “une oeuvre extrêmement intérieure, pleine de poésie, originale, raisonnable . . .” [“an extremely interiorized work, full of poetry, original, reasonable . . .”]. Tournemire had spent two hours presenting it to his chamber music class at the Paris Conservatory.
When Tournemire had sent Bonnal one of the cycles of his L’Orgue mystique,29 Bonnal responded, in a letter addressed to “mon bon Maître et Ami” on March 25, 1929,

J’ai reçu l’exemplaire de l’Orgue Mystique et j’ai été émerveillé. Vous parlez une langue nouvelle: l’orgue, ce qui semblait impossible après pape Franck! Bravissimo! Merci aussi.
[I received the score from l'Orgue Mystique and I was amazed. You speak with a new language: the organ, that which seemed impossible after pope Franck! Bravissimo! Thank you as well.]

According to a letter from Bonnal to Tournemire, written on February 27, 1930, Bonnal requested that the library of his conservatory order the complete collection of Tournemire's L'Orgue mystique.

His compositions for Les Amis de l'Orgue30

In 1930, Bonnal also composed a triptych for the first composition competition organized by the "Amis de l'Orgue."31 The candidates were to compose a work in three movements in the form of a fantasy or a programmatic work. This competition took place on June 20, 1930, at the Institut National des Jeunes Aveugles in Paris. The following members—Gabriel Pierné (president), Nadia Boulanger, Joseph Bonnet, Pierre de Bréville, Alexandre Cellier, Claude Delvincourt, Jacques Ibert, Adolphe Marty, Achille Philip, Albert Roussel, Charles Tournemire and Louis Vierne—awarded their prize of 5,000 francs to Maurice Duruflé for his Prélude, Adagio et Choral varié sur le Veni Creator; a very honorable mention was given to Bonnal for his Paysages euskariens [Euskerian Landscapes] (entitled Paysages Pyrénéens [Pyrenean Landscapes]), and congratulations were given to Henriette Roget for her Suite sur un thème de l'office de Noël.
Impregnated with Basque folklore, Bonnal's three Euskerian Landscapes depict the peaceful Basque countryside, with its green valleys and hills. The first, La Vallée du Béhorléguy au matin [The Béhorléguy Valley in the Morning], is Bonnal's most popular organ work. In the tonality of e (the transposed mode of b), its poetical impressionism evokes the serenity of the Béhorléguy peak, in the Basse Navarre, near Saint-Jean-Pied-de-Port. The second movement, Le Berger d'Ahusquy, is a calm pastoral on the Flute stops with the Clarinet. The last movement, Cloches dans le ciel, is a virtuosic carillon in the vibrant tonality of E.
On June 12, 1930, Tournemire wrote to Bonnal, his student who had become a master:

Votre oeuvre est grandiose. Le début, sur un thème basque (peut-être de vous) est d'une fraicheur incomparable. . . . Votre Toccata en pleine de force, de puissance.32

[Your work is grandiose. The beginning, on a Basque theme (perhaps by you), has an incomparable freshness . . . Your Toccata is full of force, of power.]

On the other hand, Tournemire encouraged him to avoid composing in Franck's style, which leads to too many long passages. He continued:

Vous, vous êtes un maître. De plus, vous avez l’âge des grandes choses. Et votre oeuvre m’a donné grande joie. Vous avez écrit un chef d’oeuvre.

[You, you are a master. In addition, you are at an age of great achievements. And your work filled me with great joy. You have written a masterpiece.]

On August 19, 1930, he offered a Petite Elevation to his daughter Marylis. (See photo 2.) In January, 1931, Bonnal had also composed a charming Petit Noël in A major. On February 3, 1931, Louis Vierne, the godfather of Bonnal's daughter Mayette, wrote a letter to "his dear friend" Bonnal, congratulating him for his honorable mention. In spite of Vierne's recommendation, the Lemoine editors did not accept Bonnal's triptych for publication. Durand published its movements separately in 1931.33
It appears that after this competition, in preparation for their publication by Durand (January 1932), Bonnal rewrote certain passages of his Euskerian Landscapes and added the names of the dedicatees. The first movement was dedicated to his friend and organ student, Count Christian d'Elbée. Bonnal dedicated the second movement to his dear friend, Count Bérenger de Miramon Fitz-James, the president-founder of Les Amis de l'Orgue, who had advised him to rewrite its conclusion:

. . . refaites un autre épisode médian—qui vous laisse dans le plein-air. . . . qui fasse une trentaine de mesures et nous ramène le carillon. Il n’y a pas—si je ne m’abuse—de thèmes spécifiquement euskariens dans ce final—n’est-ce pas le cas d’en introduire un et ne tombez pas à la renverse, si je vous dis que dans l’intérêt de l’exportation, si un pâtre venait se promener là dedans avec quelques chèvres bélantes—mais bêlant ‘à la mystique’, cela ne serait pas maladroit.34

[. . . write another intermediary episode—which leaves us in the open air. . . . which constitutes about thirty measures and which leads us to the carillon. There are not—if I am not mistaken—any specific Euskerian themes in this last movement—wouldn’t it be appropriate to introduce one? And don’t fall off your chair, if I tell you that, from a viewpoint of the export [of this work], if a shepherd began to walk around with several bleating goats—but bleating ‘mystically’, this would not be inappropriate.]

This second movement, in total keeping with this letter, ends mystically with 28 measures on the Voix Celeste, with a solo on the 8' Harmonic Flute. (See example 3.) The third movement was dedicated to André Fleury, titular organist at the Saint-Augustin Church in Paris.
On February 16, 1931, Bonnal wrote to Tournemire that he had taken out all of the accents that were too Franck-like, but that he left all that could recall Tournemire, Fauré or Debussy: “cela c’est encore permis, paraît-il!” [“that it is still allowed, supposedly!”].
On February 28, 1931, Tournemire finally finished composing the 33rd office of his L'Orgue mystique, Op. 57 (for the eighth Sunday after Pentecost), which he dedicated "to his dear student and friend, an eminent musician, Ermend Bonnal, Director of the Bayonne Conservatory."33 Bonnal only received his personal copy on April 21. He immediately wrote to Tournemire:

Il n’y a pas une heure que le Facteur m’a remis mon office et déjà je le connais à fond, parce que je me suis précipité au piano pour le lire. Quelle belle chose claire, pure, lumineuse comme le ciel de mon cher pays basque! Oui, c’est vraiment cet office qu’il fallait me dédier! Quelle poésie dans les morceaux courts et quelle joie dans l’Alleluia! Je suis très fier que mon humble nom soit inscrit en tête de tant de Beauté. Vous m’avez fait un grand honneur et une grande joie. Laissez moi vous en remercier de toute la sincerité de mon Coeur ému, et vous embrasser Filialement.

[It was not yet one hour ago that the mailman delivered my cycle and already I know it deeply, because I ran to the piano to play through it. What a beautiful piece, clear, pure, full of light like the sky of my dear Basque country! Yes, it was indeed this service that ought to have been dedicated to me! The short pieces are so poetic and what joy in the Alleluia! I am very proud that my humble name be printed at the beginning of so much beauty. You have rendered so much honor and great joy to me. Allow me to thank you most sincerely from my deeply moved heart, and I embrace you as a brother.]
 

A French-American organist and musicologist, Carolyn Shuster Fournier is an international concert artist and titular of the Aristide Cavaillé-Coll choir organ at La Trinité Church in Paris, France (cf. www.shusterfournier.com). Her latest CD, “An American in Paris” (Ligia Digital, distribution Harmonia Mundi), recorded at La Madeleine church, features French and American music. Chevalier in the Order of Arts and Letters, Dr. Shuster Fournier has written several articles for The Diapason.

1. In the beginning
As soon as he was appointed choirmaster at the Sainte-Clotilde church in Paris, France, Franck had the ambition of becoming the titular of the Cavaillé-Coll under construction: one of his programs, a concert given on February 22, 1858 in Orléans, attested that “the piano will be played by M. César Franck, the choirmaster and the first organist at the Sainte-Clotilde parish in Paris.”1 During the official inauguration of the church on December 19, 1859, during which he played (as did Lefébure-Wély), the musical press presented him as the “organiste titulaire de Sainte-Clotilde.”2

In his biography of César Franck, Maurice Emmanuel justly reveals:

César Franck was choirmaster at Sainte-Clotilde (1858) where Théodore Dubois accompanied his choir. Imposed upon him by Abbot Hamelin, the parish priest, this choir could be compared to a loose-fitting overcoat whose sleeves hampered him from conducting. Franck was also organist in this same church, where he possessed one of the most beautiful instruments ever constructed by Cavaillé-Coll and whose admirable voices gradually aroused his genius as an improviser.3

Franck generously allowed Théodore Dubois to play this instrument occasionally when he conducted the choir, as on April 2, 1861, for the first performance of his three-voice Mass in A Major, op. 12 (1860) with orchestra.4 As Dubois has confirmed in his Souvenirs, it was only in 1863 that Franck was finally named titular of this most poetic instrument.5
Although Dubois left Sainte-Clotilde to begin his functions as choirmaster at La Madeleine beginning on November 27, 1868, he remained César Franck’s close friend. He strongly supported his nomination in 1871 as organ professor at the Paris Conservatory. He recalled this moment in his short speech given during the inauguration of the monument in César Franck’s memory, by Alfred Lenoir, in the square located in front of the Sainte-Clotilde Basilica on October 22, 1904:

When the position as organ professor became vacant following Benoist’s death, I went right away to see my master Ambroise Thomas, then director, and I said to him, “There is only one man truly dignified to now occupy this post: it is César Franck”; he responded to me: “This is true.” And he named him to this post.6

Dubois dedicated to Franck his Prélude, the first piece in his Twelve Pieces for Organ or Piano Pédalier (Paris, Leduc, 1886).
Among the liturgical works written for ceremonies at Sainte-Clotilde, Franck composed several choral works during the first decade of his service as choirmaster: in addition to his three-voice Mass, op. 12, a dozen offertories, motets and several hymns, his oratorio The Seven Last Words of Christ on the Cross, finished on August 14, 1859, and notably his Dextera Domini, Offertory for Easter, op. 11, dedicated to the Abbot Pierre Ambroise Hamelin (priest from 1857–1883).7 In 1867, Théodore Dubois composed, at Hamelin’s request, his version of the Seven Last Words of Christ for Good Friday. This work was then traditionally performed each Good Friday at the Madeleine church. Samuel Rousseau, a musician who served this parish between 1870 and 1904, also composed religious music with harmonies openly inspired by Franck, which was used for the ceremonies at Sainte-Clotilde: two collections of his music even indicate this in their titles: Répertoire de Ste-Clotilde (Le Beau, 1887; reissued by Pérégally & Parvy, 1893–94) and Hymne à Sainte-Clotilde (1897, Pérégally & Parvy), with the text by Abbot Le Droz, which was dedicated to Abbot Gardey, General Vicar of Paris, the main priest at Sainte-Clotilde from 1883–1914.

2. The heritage
The Sainte-Clotilde musical tradition remains unique because it produced a group of musicians whose line of transmission from the professors to their students remains unbroken. The line of students of the titulars at Sainte-Clotilde who belonged to this tradition, listed below, is the most complete one to this day, without however pretending to be exhaustive:

César Franck (his organ students at the Conservatory)8
Samuel Rousseau (Nov. 1871; 2nd acc. 1872; 1st acc. 1875 ; 1st prize, 1877)
Guillaume Couture (Canadian) (1873 to 1875)
Charles Bordes (ca. 1880)
Georges MacMaster (ca. 1880), also a student of Théodore Dubois
Gabriel Pierné (Dec. 1880; 2nd prize, 1881; 1st prize, 1882)
Dynam-Victor Fumet (Dec. 1885)
Charles Tournemire (Dec. 1889; 1st acc., 1890)

Théodore Dubois (his students in harmony at the Conservatory)
Guillaume Couture (1873–1875)
Maurice Emmanuel (1st acc. 1883)
Léon Cazajus (2nd prize 1887)
Jules Meunier (ca. 1895)

Charles Tournemire (private organ and improvisation students)
Ermend Bonnal (beginning in 1904)
Maurice Duruflé (beginning in 1920)
Daniel-Lesur (ca. 1927)
Henriette Puig-Roger (ca. 1930)
Jean Langlais (1931)
Bernard Piché (1938–1939)

Jean Langlais (private organ students or those enrolled at the Schola Cantorum)
Pierre Denis (beginning in 1932)
Pierre Cogen (beginning in 1950)
Marie-Louise Jaquet-Langlais (beginning in 1966)
Jacques Taddei (1980).

The example of Théodore Dubois to Maurice Emmanuel
An example of faithful support of a professor to his students, that of Théodore Dubois to Maurice Emmanuel alone illustrates the quality of their relationship. At the time of Emmanuel’s nomination as choirmaster, on October 20, 1904, Dubois wrote him the following letter:

My dear friend,
I am delighted that you have accepted the functions of choirmaster at Ste-Clotilde. You have plenty of ideas, a cultivated spirit; you know how to manage, in these particularly difficult circumstances when we have imposed the “Motu proprio,” the departure of some good and of some bad. You will scarcely be the sectarian and uncompromising man from the “Schola Cantorum,” and you will neither glide to the side of worldly music, so-called more or less religious or rather more or less poorly written. You must be firm and active. You will have all of that, and in addition you are young. Please accept therefore my congratulations and my most sincere wishes, and you know that I am always affectionately devoted to you.
Théodore Dubois9

Two years later, on July 1, 1906, Dubois congratulated him for his actions within this parish:

My dear friend, I would like to express my complete satisfaction with the beautiful performance of my Mass in the Palestrinian style this morning at Ste-Clotilde. I congratulate and heartily thank you for your fine artistic interpretation. It is difficult to acquire the necessary suppleness in such a style. You must then encourage the singers of your choir and give them the compliments they deserve.
Congratulations also for the Plain-Chant [sic], which, thus sung and phrased, loses all of the cavernous severity that one is in the habit of giving to it, and which too often renders it disagreeable.
Beautiful organ pieces, well-played.
All my respects to Mrs. Emmanuel and affectionately to you,
Th. Dubois10

One year later, after Maurice Emmanuel resigned from his position as choirmaster at Sainte-Clotilde, Théodore Dubois wrote to him on April 2, 1907:

My dear Emmanuel,
That which you have told me does not surprise me! My long personal experience in this field where I worked for so many years of my life, has not hardly left me any illusions neither on the goodness, nor on the piety nor on the intelligence of those whom you know!
I was just going to write to you to say that I just learned about your resignation from Mr. Meunier, without a doubt the one whom you refer to with a M.— He just came to visit me, telling me this: “Mr. Emmanuel resigned from Ste-Clotilde, I am most certain; I am not less certain that my candidacy has a chance; I would be grateful if you would support me with a recommendation to the priest.” In these conditions, I could not refuse to write him this note, especially since I have known him for quite a long time. I therefore wrote a small letter to the priest conceived more or less in these terms: “I have been informed that Mr. Emmanuel has left his position as choirmaster at Sainte-Clotilde. If this is true, please allow me to etc. . . .”
Since I always tell the truth, I was going to write this to you, really certain that you did not take this solemn decision until after a series of all sorts of disgusting events in which you did not want to tarnish your dignity.
You remain a Christian and a believer; this is good! Strong souls support without weakness all human iniquities. You are among them!
The last phrase of your letter reminded me of my past. How many times my most sincere efforts remained unknown and were ridiculed and how many times I was treated unjustly and in a biased manner! But like you, I can say that I had “received sympathy from a minor elite, and that a sincere work in view of an elevated art is never entirely lost.”
Madame Dubois joins me and hopes that you will share with Mme. Emmanuel the assurance of our most affectionate sympathy.
Théodore Dubois11

The dedications
The dedications of works by composers from the Sainte-Clotilde Tradition to their colleagues demonstrate their mutual esteem and their fraternal relationships. Samuel Rousseau dedicated his Fantaisie, op. 73, “to the memory of my dear Master César Franck,” the Cantilena of his Fifteen Pieces (Paris, Leduc, 1892) to Léon Cazajus, and an Offertoire funèbre in this same collection to the Abbot Chazot, named second vicar at Sainte-Clotilde in 1889. Maurice Emmanuel dedicated his Three Organ Pieces (Paris, Lemoine, 1986) to his assistant Emile Poillot. Ermend Bonnal dedicated his Prayer and Chorale, op. 27, to the memory of his friend Samuel Rousseau. Gabriel Pierné dedicated the Prelude of his Three Pieces, op. 29, to the choirmaster Samuel Rousseau, and the second piece in this collection, the Cantilène, to Théodore Dubois, who became titular of the Grand Orgue at La Madeleine. Pierné also composed a Tombeau de César Franck for piano (published posthumously), based on one of César Franck’s improvisation themes.
Following Samuel Rousseau, Charles Tournemire dedicated his first important organ work to César Franck, his Triple Choral (Sancta Trinitas), op. 41, written in November, 1910 (Lyon, Janin, 1912) “to the memory of my venerated Master César Franck. This work renders homage to my master’s musical testament, his Three Chorals (1890).” For Tournemire,

the highest expression of organ music is manifest in the choral. The refined style which ensues gives it a special significance. This is not only a question of writing, its significance is higher: it is the result of a special state of the soul. . . . From the instant when the composer enters this temple perfumed with incense, he feels penetrated with dignity: his prayerful soul is filled with light.12

Tournemire’s Triple Choral contains three sources of inspiration:

1st Choral—You are grand, oh Father! You have created the world. You have regulated the grandiose rhythm. You have created life. We glorify you and we love you.
2nd Choral—The one who regulates the immense rhythm of the world, this power that is beyond all our comprehension, in order to save us took on our humanity, was born in a manger, grew up among men, lived a life in a miserable world, taught with sublime maxims, died on a cross between two thieves. Admire Christ’s ineffable sweetness and admire his unfathomable goodness and greatness. Love Christ.
3rd Choral—This grandiose manifestation of the silent march of the stars in space, the sublime act of Christ on the cross, all of these acts beyond our comprehension were dictated by the Holy Spirit.13
Charles Tournemire dedicated several of his works to his substitute organists: in 1930, to André Fleury, no. 15 of the op. 56 from l’Orgue mystique (Laetare), and to Daniel-Lesur, no. 16. In 1934, he dedicated no. 40 (for the XIVth Sunday after Pentecost) to Emile Poillot as well as no. 41, op. 57, from l’Orgue mystique (for the XVth Sunday after Pentecost) to Maurice Duruflé. Duruflé, in turn, reconstituted Five Improvisations for organ, which Tournemire had recorded at the beginning of 1931 for Polydor.
To his former student, substitute, and friend Ermend Bonnal, Tournemire dedicated several of his works: in 1895, Le Ménétrier (one of his Six Pieces for piano, op. 20—Marseille, Georges Kaufmann, 1900), an Offertory in G Major, op. 21, from the Variae Preces for harmonium (edited in Lyon by Janin in 1904, along with an Entrée in B Major, dedicated to Samuel-Rousseau) and in 1931, the 33rd office of l’Orgue mystique, op. 57, for the eighth Sunday after Pentecost (Paris, Heugel, 1931). In turn, Bonnal dedicated to his maître his Paysage landais (Paris, A. Durand & Fils, 1904), and to André Fleury, the third piece of his Paysages pyrénées, rebaptized Paysages euskariens, Cloches dans le ciel. Bernard Schulé dedicated in memory of Ermend Bonnal his Icône, the fifth of his organ pieces entitled Enluminures, op. 12 (Rouart Lerolle et Cie., 1946).
Tournemire dedicated his Fioretti, op. 60, no. 2 (Paris, Hérelle, 1932) to his friend Jean Langlais. It is moving to read the text written to his student, blind since the age of two:

You judge me well because, to punish me for my deep faults you weakened my eyesight and momentarily I lost my sight! Oh! Am I not only too worthy of these tribulations? And don’t I deserve even yet greater ones?14

Let us recall that it was with much emotion that Jean Langlais played this work at a concert at Sainte-Clotilde in homage to Tournemire on November 16, 1989 (to commemorate the fiftieth anniversary of his death). This was the last time that Pierre Cogen heard Langlais play in this church that he had served as an artist for 43 years. Too weak to go up to the Grand Orgue tribune, Langlais, who strongly wished to perform this work, decided to perform it on the choir organ. Jean Langlais dedicated his Rhapsodie Grégorienne (no. 9 of his Nine Pieces, op. 40, published in Paris by Bornemann in 1945) to the memory of his maître Charles Tournemire as well as his In Memoriam, op. 231 (Paris, Combre, 1987).
In September, 1986, Langlais dedicated his Three Antiphons to the Holy Virgin, op. 242, for solo voice (or for unison choir) and organ (Pro Organo, 1991) to Father Joseph Choné, who had just been named head priest at Sainte-Clotilde, as well as several works to his colleagues: to his former student and substitute organist Pierre Denis, Hommage à Landino from his Twenty-Four Pieces for Harmonium or Organ, op. 10 (Paris, Hérelle, 1939) and his Suite française, op. 59 (Paris, Bornemann, 1948); to his disciple and substitute organist Pierre Cogen in 1973, “Oh oui, viens Seigneur, viens Seigneur Jésus,” no. 4 from his Five Meditations on the Apocalypse, op. 175 (Paris, Bornemann, 1974); and to the choirmaster François Tricot, Dominica in Palmis, op. 83 (Paris, Schola Cantorum, 1984). Pierre Cogen dedicated several works to his maître: in 1988, Offering (Paris, Combre, 1990) and his Two Chorales (Paris, Combre, 1993); in 1980, he dedicated his Hosanna in exsilio to François Tricot (the first of his Two Hosannas on Gregorian texts; Vienna, Universal, 1985).
To his student and second wife Marie-Louise, Jean Langlais dedicated his “Il était, Il est et Il vient,” no. 2 of his Five Meditations on the Apocalypse, op. 175, and his “Feux d’artifice,” no. 4 of his Rosace, op. 211 (Paris, Combre, 1981). In turn, Marie-Louise Jaquet-Langlais wrote a biography on Langlais and his work: Ombre et Lumière, Jean Langlais, 1907–1991 (Paris, Combre, 1995). To Jacques Taddei, Jean Langlais dedicated, in 1988, “He is Born,” no. 6 of his Christmas Carol Hymn Settings, op. 243 (H. T. Fitzsimons, 1988).

Improvisation
Improvisation on the Grand Orgue played a primary role in the music at Sainte-Clotilde. As Joël-Marie Fauquet emphasized,
the fame of César Franck as an organist was founded on improvisation. . . . As a composer, he rarely put himself in the forefront. . . . Of the six hours of his class each week, the Master devoted at least five of them to improvisation. This says everything. . . . Franck intended to bring it to a level of perfection that had never been achieved, thus transcending the liturgical requirements which motivated this transient art.15
His two books of improvisation themes, which later belonged to Gabriel Pierné, were used especially at Sainte-Clotilde. This art served as a springboard for his imagination, which he expressed with fluidity, poetry and lyricism. Franck transmitted this art to his students. It is notably Charles Tournemire who understood so well his improvisations and their relationship with specific aspects of the Cavaillé-Coll at Sainte-Clotilde. Maurice Emmanuel was a first-hand witness to this transmission:

Please allow me, as one of Charles Tournemire’s comrades, to share a past experience during a heroic moment when, at Sainte-Clotilde, we attempted to charm our parishioners with music that was far too austere. Several weeks ago, while listening to the brilliant postlude he improvised, this brought back distant memories of how amazed I was when I listened to Tournemire’s musical commentaries during the service; on certain days, during the Postlude, his playing produced furious outbursts from the organ: for this mystic is also a genuine dramatist. If his art voluntarily brings serenity and peacefulness, it can suddenly break forth with energy: and, trembling, he attacks the keyboards, which previously sang meditatively, in response to the liturgical functions.16

Tournemire transmitted this art to his students; his pupil Jean Langlais relates:

His pedagogy, as admirable as it was, was not lacking in originality. For example, concerning a plan for improvisation: First, create the atmosphere . . . Secondly, impose it on your listeners, so that the central part is rich. Rise . . . Rise . . . then, your public will follow you . . . They will begin to pant . . . no longer able to breathe . . . Then play for them two brief and dissonant chords on the entire organ . . . Observe a long silence . . . The audience is dead . . . Then, open the gates of heaven with a poetic conclusion on a Bourdon 8? and a Voix Céleste . . .17

3. In conclusion
All of the musicians who served Sainte-Clotilde during the past 150 years had personalities and religious beliefs that were strongly different. César Franck, who kept Ernest Renan’s The Life of Jesus on his bedside table, loved the splendor of the worship services,

that which exalts the exemplary and transcending quality of sublime drama, above all human, as the pediment of Sainte-Clotilde shows, where the sculptor represented Christ showing his wounds, according to the sad bent of the piety that it thus affirms.18
Samuel Rousseau was kind, cordial, obliging and elegant. His compositions were easily accessible to the parishioners. Gabriel Pierné was neither a practicing nor a fundamental Christian, a true contrast to the great mystics Dynam-Victor Fumet, who was closely associated with anarchists and who married into a family close to the founder of the Theosophical Society, and Charles Tournemire, an emotional eclectic fond of the writings of Ernest Hello, Joseph Péladan and Dom Guéranger. For Tournemire, “all music which is not written to glorify God is useless.” This last statement puzzled Jean Langlais who dared to ask his master in 1931: “But what do you do with Debussy, Ravel, Stravinsky, Bartók?” “USELESS, he responded dryly.”19 A firm Christian believer from Brittany, Jean Langlais was attracted at a young age by the ideals of his professor at the Institute for the Blind in Paris, Albert Mahaut, the author of the book, Le Chrétien: l’homme d’action.20
In spite of the many difficulties encountered throughout the history of this parish, the musicians of Sainte-Clotilde were able to respond as best they could to the aristocratic parishioners’ taste for worldly music, to the various reforms of church music (notably to the separation of the church and state in December, 1905, to the restoration of plainchant and Gregorian chants and to Palestrinian music and much later, to Vatican II). They also kept their artistic ideals, in order to strongly adhere to high-quality music. Maurice Emmanuel, who did not succeed in accomplishing his mission within this parish, remains “historically victorious”21 because he later did so in other contexts, notably in the circles in Saint-Germain-en-Laye and in his classes at the Paris Conservatory, where he formed an entire school of church musicians, notably Olivier Messiaen. His lucidity concerning César Franck and Charles Tournemire sums up the role of the musicians in the Sainte-Clotilde musical tradition:

If Franck ignored the joys that the least of artists can ever know, he was conscious of their force and of their liberty. The survivors of the time when the Saint-Clotilde organ sounded under the fingers of a master, his happiness in playing, his improvisations that he delivered, was recalled by privileged listeners, . . . In his organ loft, Franck was king. It took several minutes for his power to break forth in all its fullness, and it brought forth an orchestral tumult, in which the master played an imposing prelude. To compel him to intone the triumphal hymn, he seemed to shake the keyboards; suddenly the hymn appeared in a grandiose construction . . . More than once the horrible bell, rang by the singers’ accompanist “to tell the organist to stop playing,” announced the end of the offertory and the necessity to conclude . . . Franck, who had just played a series of evocative arpeggios, then began to proclaim: “I have not yet said anything!” or if indeed he was completely inspired: “What a shame.” But he obeyed the bell. During the Vespers, the verses of the Magnificat gave him the opportunity to create brief masterpieces in spite of the clergy’s reprimands and the congregation’s impatience, totally insensitive to the splendors of this art. It is at the organ that Franck spent his best moments when his energies were renewed, where the disdain of his contemporaries no longer troubled him, where the dignity of his life without intrigues received in the Lord’s house its supreme reward.
Art is made of new beginnings, the destiny of artists as well. Franck was not the last of musicians for whom life was sparing of favors. The most noble ones, with character and talent, those who avoid pushing others around, meditate, and only claim of their works that they be written, remain ignored for too long. César Franck, the service finished, delivered treasures to them. Have the times changed? The parishioners, do they listen to the artist who today (1926) through a close alliance with liturgy and with art, equally respecting the religious and musical functions, constructs an edifice built on the themes taken from the service of the day that is as disciplined in its structure, as those by César Franck, of whom he was one of the last students? His master bequeathed to him the gift of these contemplative and impassioned improvisations, sometimes serene, other times tumultuous, and which are like mystical dramas conceived in the secret corners of the soul. The successor of the master of the Beatitudes also buries himself in the meditation of his work and only emerges to express the thousand voices of his organ with much lyrical rejoicing, which the congregation does not seem to understand . . .22
For more information concerning the musicians of the Saint-Clotilde church in Paris, France, one may contact the following associations:
Association E. Bonnal
“Héritage Musical”
Chemin des Jardins
30700 St. Victor des Oules, France
www.bonnal.org
[email protected]

Association Théodore Dubois
Christopher Hainsworth, président
Rue de la Fontaine
34800 Lacoste, France
[email protected]

Les Amis de Maurice Emmanuel
Anne Eichner-Emmanuel, présidente
30, rue Céline
92160 Anthony, France
[email protected]

César-Franck-Gesellschaft E. V.
Internationale Vereinigung
c/o Dr. Christiane Strucken-Paland & Dr. Ralph Paland
Berrenrather Straße 134
50937 Köln, Germany
tel: 0049-(0) 221-5103355
[email protected]

L’Association des Amis de Jean Langlais
Brenda Dean, Présidente
3, rue des Moulins
35560 La Fontenelle, France
www.jeanlanglais.eu
Monsieur Denis Havard de la Montagne
“Le Moulin blanc”
87300 Bellac, France
[email protected]

This article first appeared in French in L’Orgue 2007, II-III, no. 278-279, pp. 177–185.

Acknowledgements
Carolyn Shuster Fournier warmly expresses her gratitude to Francis Dubois, Anne Eichner-Emmanuel, Denis Havard de la Montagne, Helga Schauerte and to the Ruth and Clarence Mader Memorial Scholarship Fund for its grant in 2006.

Choirmasters and Organists at the Sainte-Clotilde Basilica, Paris
The following list was established with the kind assistance of Denis Havard de la Montagne (substitutes and assistants are indicated in parentheses).1

Choirmasters
1857–1863: César Franck
1863–Nov 1868: Théodore Dubois
Nov 1868–1869: Edouard Marlois
1869?–1875: Stéphane Gaurion
1876–1882?: Alexandre Georges
1882–1904: Samuel Rousseau
1904–1907: Maurice Emmanuel (Emile Poillot)
1907–1946: Jules Meunier, replaced during the war by Etienne Audfray (Pierre Besson and Robert Vincent)
Dec 1946–June 1987: François Tricot
June 1987–Sept 1988: Yves Castagnet
Sept 1988–Aug 31, 1989: Philippe Brandeis
1989–1993: Pierre-Michel Bédard
1993–June 1994: Marcel Bardon

Organist Accompanists
1857–1863: Théodore Dubois
1863?–1869: Stéphane Gaurion
1870–1878: Samuel Rousseau (Guillaume Couture)
1879–1887: ? (Dynam-Victor Fumet, organist of the Catechism Chapel in 1884)
1888?–1890?: Clotaire-Joseph Franck
1891–1923: Léon Cazajus (Emile Poillot)
1923–ca. 1964: Pierre Besson
ca. 1964–June 1987: François Tricot
June 1987–Sept 1988: Yves Castagnet
Sept 1988–Aug 31, 1989: Philippe Brandeis
Sept 1989–1993: Pierre-Michel Bédard
1993–Dec 2003: Sylvie Mallet
2004: Olivier Penin

Titulars of the Grand-Orgue
1863–1890: César Franck, but already in 1859 he played the Grand Orgue (Gabriel Pierné, after 1885)
1890–1898: Gabriel Pierné (Georges MacMaster in 1893–1894)
1898–1939: Charles Tournemire, numerous substitutes:
Ermend Bonnal ca.1910
Roger Stiegler ca. 1920
Maurice Duruflé 1920–1927
André Fleury ca. 1922–ca. 1930
Daniel-Lesur 1927–1936
Henriette Puig-Roger in 1929
Antoine Reboulot ca. 1935
Bernard Piché in 1938 and 1939
Bernard Schulé 1938–1945
Dec 1941–Aug 1944: Joseph-Ermend Bonnal (Bernard Schulé until 1945)
Nov 4, 1945–Dec 1987: Jean Langlais (Pierre Denis 1945–1972; Pierre Cogen 1972–1975, then titular; Marie-Louise Jaquet-Langlais 1979–Dec 1987)
Jan 1976–June 21, 1994: Pierre Cogen
since Easter 1988: Jacques Taddei (Olivier Penin)