The Musical Tradition at the Sainte-Clotilde Basilica in Paris, France

Carolyn Shuster Fournier expresses her gratitude to Pierre Cogen and to Ann Labounsky for providing material and advice for this article, to Marie-Christine Ugo-Lhôte for the loan of her father’s collection of the review L’Orgue, to Mifa Martin for having read through the text, and to the Ruth and Clarence Mader Memorial Scholarship Fund for its grant in 2006.
An international concert artist, Dr. Carolyn Shuster Fournier is titular of the Aristide Cavaillé-Coll choir organ at La Trinité Church in Paris, France. She has written several articles for The Diapason. In October 1983, she was privileged to perform Jean Langlais’ Double Fantasy for Two Organists with the composer, in his concerts during his last tour to England: at the Royal Festival Hall in London (on October 26), at the Salisbury Cathedral, and at the Christ Church Chapel in Oxford.

The Sainte-Clotilde Tradition1 is based on the lineage transmitted in a teacher/student relationship from Franck to Tournemire to Langlais.2 Especially beginning with Charles Tournemire, these organist/composers, as well as many of their substitutes (among others, Maurice Duruflé, André Fleury, and Daniel-Lesur), the choirmaster Maurice Emmanuel,3 and other titular organists at Sainte-Clotilde—notably Joseph Ermend Bonnal, Jean Langlais, and Pierre Cogen—had an intimate, spiritual understanding of the Gregorian chants used in the traditional Catholic liturgy. This was manifest in their deeply poetic and colorful interpretations, and in their use of Gregorian chants in their improvisations and compositions. They all served their art with humility. This article is dedicated to Pierre Cogen, a French organist-composer in the Sainte-Clotilde Tradition.

Pierre Cogen’s musical formation under Jean Langlais’ guidance

Pierre Cogen (see illustration 1) was born in Paris on October 2, 1931. From 1944 to 1951, he studied at the Petit Séminaire de Paris in Conflans.4 He sang in the Schola choir, directed by the Abbot Jean Revert.5 Such a framework provided Cogen with a musical training in the ancient, pure classical tradition—in a church choir school that sang Gregorian chants as well as the classical polyphonic choral repertory. At the age of 14, Cogen began to accompany this choir on the 12-stop Cavaillé-Coll organ6 in the school chapel. Each year, Jean Langlais was invited to give a concert on this instrument. When Cogen heard him improvise brilliantly on the Gregorian Sunday mid-Lent Introit, Laetare Jerusalem, he was moved so deeply that he immediately requested to become his student. At the age of 19, Cogen studied privately with him, taking lessons either on the two-manual harmonium with a pedalboard in Langlais’ home, on the Cavaillé-Coll organ in his class at the Paris Institute for the Blind, or on the chapel organ at Cogen’s school.
After graduating from this school in 1951, at the age of 20, Pierre Cogen studied for one year with Edouard Souberbielle at the César Franck School in Paris, during Langlais’ first tour to the United States. This distinguished and cultivated professor helped Cogen to solidify his technique. Cogen then continued to take private lessons with Langlais, studying organ interpretation (especially of the works associated with the Sainte-Clotilde Tradition), and also harmony, counterpoint, fugue, and improvisation (notably of the fugue). Cogen also studied harmony with Jean Lemaire and took preparatory courses for the exam that would qualify him to become a music professor with Eliane Chevalier (Marie-Madeleine Duruflé-Chevalier’s sister) and Raymond Weber. After obtaining his Certificat d’Aptitude as a music education professor, he taught in Paris, in public schools and at the private Alsatian School from 1961 to 1993. In the meantime, from 1952 to 1966, he directed a children’s choir, Les Petits Chanteurs de Championnet, which sang four-voice a cappella music from Palestrina to Langlais. It toured, notably to Germany in 1964 and 1965.
From 1952 to 1979, in exchange for numerous lessons, Cogen assisted Langlais’ wife Jeanne7 as a musical secretary, notating Langlais’ compositions onto paper and proofreading them for publication. In 1954, he helped Langlais prepare his edition of C. P. E. Bach’s Six Sonatas.8 When Langlais urgently composed his Salve Regina Mass for the Christmas Eve midnight mass at the Notre-Dame Cathedral in 1954, his wife notated the text during the day; each night, Cogen prepared the separate vocal scores. Among other compositions, he notated Langlais’ In Paradisum (Triptyque grégorien) in a hotel in Haarlem, during the International Improvisation Competition in 1978. In 1971, Pierre Cogen decided to complete his musical training, in both organ and improvisation, as well as in counterpoint and fugue. He therefore enrolled at the Schola Cantorum—in Langlais’ organ class from 1971 to 1973, then in Yvonne Desportes’ fugue class from 1974 to 1976—obtaining the Prix de Virtuosité in organ and improvisation in 1973, and Superior Diplomas in harmony, counterpoint and fugue in 1975–76. During the first term of 1973, when Langlais took a leave of absence for illness, Cogen took lessons with his substitute, André Fleury, studying his Prélude, Andante and Toccata, acquiring a more dreamlike interpretation of the Prélude and a more flamboyant spirit in the Toccata. Fleury insisted upon absolute precision and rigor in carrying out registration changes. Cogen greatly appreciated his honesty, his rectitude of character, and his constant friendship.9
In July 1975, Pierre Cogen participated in an improvisation academy in Nice with Pierre Cochereau, driving from Paris to Nice with the American organist George Baker. When Cogen improvised an “Elevation,” Cochereau immediately put him at ease, with his customary simplicity and warmth. Cogen recalls that they began with modulation exercises, all types of canons and toccata formulas, developing numerous forms: the sicilienne, various suite movements, and, of course, the fugue. Among the advice that Cogen retained:

Carry out your effects tactfully. Don’t say everything initially!
Interweave all of the elements, one upon another.
Don’t abuse the use of major and minor scales.
Establish the tonalities of your development.
Beware of your repeated chords, too many arpeggiated formulas.
How can you return to the principal tonality? And the 6/4 chord!10

In 1979, Pierre Cogen obtained, by competition, the Aptitude Certificate for Teaching Organ and Improvisation (C.A.) in the national French conservatories. In 1984, he created the organ class at the Maurice Ravel Conservatory in Levallois, near Paris, remaining there until his retirement in 1993.

Titular at the Sainte-Clotilde Basilica in Paris

Beginning in 1955, Cogen began to substitute for Langlais at the Sainte-Clotilde Basilica when his official assistant, Pierre Denis,11 was not available. The Grand Orgue gave solemnity to the church services, and prepared and prolonged the atmosphere of the liturgical chants during the masses, vespers, weddings and funerals. When Langlais asked him to substitute for him, Cogen played for three Sunday morning masses: the 9:30 a.m. high mass was in Latin and Gregorian chant; the two others, at 11 a.m. and noon, were low masses. At the high mass, Cogen played the Prelude, the Offertory, the Elevation, the Communion, and the Postlude. During the low masses, he played continuously while the celebrant recited his prayers in a “low” voice. During the church services, Cogen based his improvisations and his choice of repertory on the appropriate chants of the liturgical year. For the vesper services, after playing a processional entrance, he improvised fifteen verses, first for the repeated antiphons that follow each of the five psalms, then, in alternation with the choir, for the verses of the hymn and the Magnificat, and then again for the antiphon.
In 1972, Pierre Cogen played the organ regularly, becoming Langlais’ official assistant. During this period, he only played two Sunday morning masses, at 11 a.m. (preceded by a long prelude) and at noon. Although the vespers were no longer held, he still played for weddings and funerals. At the beginning of 1973, when Langlais fell ill, Cogen played for all of the services. When Langlais resumed his activities, he dedicated to Cogen the fourth of his Cinq Méditations sur l’Apocalypse: “Oh oui, viens, Seigneur viens, Seigneur Jésus.”12
On January 31, 1976, at Langlais’ request, Pierre Cogen was named as a co-titular organist at Saint-Clotilde. He still played for the same number of masses. Even more important, since he had unlimited access to the organ, he became well integrated into the Sainte-Clotilde Tradition, playing much of its related repertory. On the occasion of his nomination as co-titular organist, Langlais presented him with Léon Vallas’s biography of César Franck13 with the following inscription (see illustration 2).
From 1978 to 1985, in addition to the two morning masses, Cogen played for a traditional low mass in Latin every Sunday at 6:30 p.m. (except in the summer). On May 17, 1987, Cogen accompanied Langlais’ Messe Solennelle for four-part choir and two organs15 while Langlais played solo pieces during a televised Sunday morning mass that celebrated Langlais’ 80th birthday. In April 1988, when Langlais resigned at the age of 80 due to a bad heart condition, he was named “Honorary Organist at Sainte-Clotilde.”16 Cogen succeeded him as titular, and Jacques Taddei was also named as titular, joining the list of their illustrious predecessors:

1863–1890 César Franck17
1890–1898 Gabriel Pierné
1898–1939 Charles Tournemire
1942–1944 Joseph Ermend Bonnal
1945–1988 Jean Langlais
1976–1994 Pierre Cogen
1988–present Jacques Taddei

After his nomination, Cogen dedicated his Offrande to Langlais and premiered this work during the 11 a.m. Easter Mass at Sainte-Clotilde on April 3, 1988, the day he succeeded Langlais as titular. At the beginning of this piece, a beautiful pentatonic melody is harmonized with refined simplicity (see illustration 3). After Langlais’ death on May 8, 1991, Cogen and Taddei, with other instrumentalists and choirs, played for his funeral on May 30.
From 1988 to 1991, in addition to his service playing, Cogen organized organ concerts at Sainte-Clotilde every Friday after the noon mass. These concerts continued until the church was closed in 1992 for restoration work. When it reopened in 1993, Cogen and Taddei only played for the 11 a.m. mass, but a song rehearsal that immediately preceded the mass prevented them from playing a prelude. On June 21, 1994, Cogen retired at the age of 62, after 39 years of service to this parish (21 years as a substitute organist and 18 years as a titular). On April 2, he played there for the last time—for the Easter Vigil and the midnight Easter mass, ending it with the following postlude: Langlais’ Incantation pour un jour saint, which combines the Lumen Christi chant from the Easter Vigil and the Litanies, which had been sung by the congregation during the vigil to implore heavenly aid.

International concert organist and recording artist

As a concert organist, Cogen had the privilege of premiering several of Langlais’ pieces. On December 30, 1979, he inaugurated his Noëls avec Variations, Op. 204, at the Saint-Louis des Invalides Church in Paris. On November 18, 1985, he premiered Langlais’ Talitha Koum, Op. 225, at a second concert that celebrated Langlais’ 40 years of service as an organist at Sainte-Clotilde. On Sunday, December 13, 1987, at Sainte-Clotilde, Cogen premiered, with Claire Louchet, soprano, Langlais’ Antiennes à la Sainte Vierge, Op. 242, for one voice and organ.
On February 1, 1987, Pierre Cogen performed at the Madeleine Church in Paris, along with François-Henri Houbart and Georges Bessonnet, in a concert that celebrated Jean Langlais’ 80th birthday. On February 15, 1987, Langlais’ 80th birthday, he attended Cogen’s recital at the Notre-Dame Cathedral. Cogen performed Langlais’ Chant de joie, Rosa mystica, Triptyque, and Dans la lumière, an extract from L’Offrande à une âme. At Sainte-Clotilde, Cogen also performed in several memorable organ concerts: one was held in Tournemire’s honor on November 16, 1989. It is particularly moving to note that Cogen heard Langlais play for the last time during this concert—a moving rendition of the second of Tournemire’s Sei Fioretti, which had been dedicated to him 57 years earlier, in 1932!18
Also at Sainte-Clotilde, Cogen played in two concerts that celebrated the centenary of Cesar Franck’s death in 1990 and in several recitals that were held in Langlais’ memory in 1991. On Good Friday in 1989, 1990 and 1991, Cogen was privileged to perform at Sainte-Clotilde Tournemire’s Sept Chorals-Poèmes pour les Sept Paroles du Christ, Op. 67. Father Choné, the church priest, introduced each piece with a commentary of the Gospel.
Cogen also rendered homage to his two predecessors by recording their works on the Sainte-Clotilde Grand Orgue:
1. Langlais’ works (carried out in the composer’s presence): Incantation pour un jour saint, Ave Maria, Ave Maris Stella, Offrande à Marie, Suite medievale (a 33 rpm record published by Tempo FR 760310), 1976;
2. Langlais’ Première Symphonie, Suite folklorique, Triptyque by Cybélia (CY-867), 1986; 3. Tournemire’s Sept Chorals-Poèmes pour les Sept Paroles du Xrist en Croix, L’Orgue Mystique (the Assumption and the Epiphany Offices) (CD, Cybélia, CY-883), 1990. In 1997, he also recorded Langlais’ Suite médiévale, Suite brève, and Suite française on the organ at the Church of the Holy Spirit in Mannheim (CD, Aeolus, AE-10081).

Pierre Cogen’s organ works

After retiring from his post at Sainte-Clotilde in 1994, Pierre Cogen was able to devote more time to performing and to composing. His compositions were inspired by Tournemire’s poetic language and by Langlais’ colorful harmonies. The influence of the Sainte-Clotilde Tradition is also manifest in Cogen’s use of modal tonalities, Gregorian chants, and the imitation of bells. Several of Cogen’s organ works were commissioned, notably by the Austrian organist and composer Thomas Daniel Schlee, by two organists in Switzerland, Eva and Marco Brandazza, and by the Austrian organist Herbert Bolterauer. In the following list of Cogen’s works, the titles are given in French, along with information concerning their dedications, their premieres and their publication. A brief description of each piece provides the composer’s remarks concerning his works.

1. Deux Chorals, dedicated to his dear master Jean Langlais, composed as birthday presents for him; they were premiered privately, on Langlais’ house organ, on February 15, 1974 (the second choral) and in 1977 (the first choral): “Es ist ein Ros’ entsprungen,” 1977; “Herzlich tut mich verlangen,” 1974.
Published in Paris: Combre (C 5464), 1993 (6'30").
The association of these two chorals recalls two vital extremities, one’s birth and death, as Cogen explains.
The first choral, with its inherently intimate character, uses the famous Praetorius Christmas carol in a clear, contrapuntal style, with particularly soft registrations (Gambe and Voix Celeste, Bourdon 8', with a soft Pedal Flute). The melody, in long note values in the soprano, is accompanied by a discreet movement of eighth-notes in the inner voices, while syncopated rhythms in the bass line (played on the pedal) lull the upper voices.
Cogen was studying improvisation with Langlais when he composed the second choral. Langlais had insisted that the pedal part should not stagnate in the lower notes. His student followed his advice far beyond his master’s wishes, since the pedal sings entirely in the upper range on the following stops: Flute 4', Nasard 22⁄3', Larigot 11⁄3' and Piccolo 1' (registration that was dear to Messiaen in his Banquet céleste). The choral melody, resolutely sustained with homophonic writing, is confined to the manuals (Bourdon 8', Voix Humaine and tremolo on the Swell or, if this is not available, on 8' foundation stops that can sufficiently balance the opposing chant in the pedal). If the pedalboard does not contain a G3, it is possible to play the entire pedal part an octave lower on a registration based on 2' stops.

2. Nocturne sur un thème populaire Breton, 1976, dedicated to Michèle Vermesse, his future wife; premiered by Ann Labounsky in a concert at Sainte-Clotilde in Paris on May 21, 1979.
Published in Paris: Combre (C 5396), 1992 (7'30").
Recorded by Hans Leitner at the Passau Cathedral in 1995, in Klangfarben der grössten Kirchenorgel der Welt, CD 118, Symicon, Passau, and by Ulrich Karg at the Saint-Vith Church in Belgium, 1999, in Organs in Wallonie, a province of Liège, Blawète Records, Liège.
The theme of this nocturne is a Breton hymn proposed to Pierre Cogen as an improvisation theme to conclude a concert given at Douarnenez (in the southern Finistère) on August 17, 1975. This evening hymn affirms a faith as solid as the granite that is exposed to harsh atmospheric conditions; it is presented as such in the old Breton night legends (ankou, korrigans, etc.). Cogen tried to bring this atmosphere to life in this symphonic, three-part Andante: following the triple exposition of the theme, interspersed with mysterious bell tolls, a sombre and anguished central section develops certain fragments of the theme; then a re-exposition is calmer and more lyrical. This piece finishes with a reminder of the bell tolling: at the beginning and the end of this work, two chords are superposed in the lower keyboard range, solely on the Nasard 22⁄3' and the Tierce 13⁄5' stops.

3. Chorale “Erbarm dich mein, ô Herre Gott,” 1978, unpublished (5').
In an ecumenical approach, Pierre Cogen had planned on writing several suites that would combine Lutheran chorales with Gregorian themes. This is the only work that was completed. In a particularly slow tempo, the chorale theme passes successively from the lower to the upper ranges, from pianissimo to triple forte with dense polyphonic writing, whereas the Gregorian theme, Miserere mei, Deus, serves as a countrapuntal element.

4. Deux Hosannas sur des textes grégoriens: I. Hosanna in exsilio, 1980, to François Tricot; II. Hosanna Escalquensis, 1982, to Jeanne Langlais, in memoriam.
Published in Das neue Orgelalbum II, Vienna: Universal Edition (UE 17480), 1985 (7'30").
The first piece begins with an excerpt of the Sanctus from the Missa Orbis Factor. Then, a two-part development built around a group of four descending notes is followed by a recapitulation with a canon at the seventh and a brief coda. The fear-stricken character of the music alludes to the title of the piece: we are not in heaven (in excelsis), but in this world of banishment (in exsilio), to which the Salve Regina alludes.
In the second movement, the theme, a fragment of the Missa Cunctipotens Genitor Deus in the second mode, appears three times. A fugato, based on a fragment of the theme, introduces the development section. A large-scale rallentando leads to a mysterious carillon: that of the Escalquens Church (near Toulouse), where Jean and Jeanne Langlais are buried. This carillon is played very slowly (see illustration 4, page 28). The bell tolling and the thematic fragments are developed with a crescendo, leading to a brilliant, luminous presentation of the theme in a canon at the interval of a fifth.
5. Psalmodie, composed at Cernay la Ville on December 31, 1985, dedicated to his mother.
Published in Pedals Only, Vienna: Universal Edition (UE 18601), 1988 (5').
The author could have inscribed an epigraph under the title of the piece, citing the passage in the Gospel of St. Luke (chapter I, verse 39), following the text concerning the Annunciation: “Mary left hastily to visit her cousin Elizabeth in the mountains.” At the beginning of Psalmodie, a series of three groups of three quiet F-sharps on the Flute 4' stop recall the Sainte-Clotilde church bells when they toll for the Angelus.19 As Cogen explains, after this introduction comes a three-voice fugue, whose joyful subject is none other than that of the psalmody in the eighth mode, sometimes used to sing the Magnificat. After several expositions and divertimenti, the movement is accelerated while the subject is compressed through several canons (strettos), leading to the tutti, a radiant B-major chord. Two codas are proposed, with solo pedal or with the addition of the manuals.

6. Offrande, 1988 (initially composed in 1963 for an a cappella four-voice choir with the title Le Lotus d’Or), dedicated to his dear master Jean Langlais; premiered by Cogen during the 11 a.m. Easter Mass at Sainte-Clotilde on April 3, 1988, the day he succeeded Langlais as titular.
Published in Paris: Combre (Collection Horizon), 1990 (3').
Recorded by Andrew Cantrill, at St. Paul’s Cathedral in Wellington, New Zealand.
This is a unique piece: Cogen’s only work from the 1960s, when he was strongly influenced by early twentieth-century composers such as Debussy, Ravel, Stravinsky, Bartók, and Milhaud. It is based on a Birman folklore melody in the pentatonic mode and is structured according to its four original strophes. The melody initially appears in the soprano on the Swell Oboe 8', accompanied by the left hand on the Positive Salicional 8' and a soft 16' and 8' in the Pedal. In the second strophe, a trio, the melody appears in the left hand on the Positive Cromorne, while the alto is played by the right hand on the Swell Cornet, with a Grand Jeu de Tierce in the Pedal. In the slightly agitated third strophe, the melody in the soprano is sustained by the two voices in the alto, which develop in imitation before sounding together in parallel thirds. The work finishes peacefully on the Swell Gambe and Voix Celeste stops that accompany the melody on the Great Bourdon 8'. As Cogen indicates, the absence of the B and E notes in the pentatonic melody allowed him to truly modulate: while the first and the last strophes maintained their “white” key signature, the B-flat intervenes in the second strophe and joins the E-flat in the third one.

7. Fantaisie sur une Antienne for organ with four hands and pedal, 1988, finished at Cernay-la-Ville, near Paris, on November 4, 1989, dedicated to Claire and Thomas Daniel Schlee; premiered by Cogen and Schlee in a concert that celebrated 50th anniversary of Tournemire’s death, at Sainte-Clotilde on November 23, 1989, along with T. D. Schlee’s Prisme, also a work for four hands and pedal.
Published in Vienna: Universal Edition (UE 19550), 1988 (7').
Recorded by Eva and Marco Brandazza at the Schloss Church in Bad Mergentheim (Germany), in Ite, missa est, Organum Musikproduktion, Öhringen, 1996; and by Sylvie Poirier and Philip Crozier on the Casavant organ at the Très Saint Sacrement de Jésus Church in Montréal, Canada, in Historic Organs of Montreal, CD 1.
Pierre Cogen’s fantasy contains three main sections of polyphonic writing—Lento, Andante and Allegro—that alternate with freely expressive recitatives. The Lento section sounds like a funeral march on the soft 8' foundation stops, After progressing from the lower to the upper registers, a heavy pedal note imitates a bell-like toll on low C. The Andante presents a fugue whose vigorous rhythmical theme appears in the alto, then in the tenor and in the bass. In the final Allegro, a litany-like dialogue on the foundation stops with the mixtures, the composer presents the Gregorian antiphon on which this piece is based: the “Ego dormivi” from the Easter matins, which Tournemire used several times in his L’Orgue mystique, notably in his Paraphrase Carillon. Cogen’s work ends majestically on the full organ.

8. L’Epiphanie du Seigneur, 1991, in homage to the painter, Werner Hartmann, dedicated to Geneviève and Daniel Hartmann; premiered by Pierre Cogen on November 10, 1991, for the tenth anniversary of the death of this painter, at the Parish Catholic Church in Gerliswill-Emmenbrücke, near Lu-cerne, Switzerland. Unpublished (14')
Werner Hartmann’s series of large paintings (5.60m x 1.90m) of the Epiphany of the Savior, which inspired this piece, are located in the choir of the Catholic church, Pfarrkirche Gerliswill, in the Gerliswill-Emmenbrücke district of Lucerne. They depict the three miracles related in the Epiphany Gospel: the star followed by the Wise Men (who ride on horses instead of camels), the water changed into wine, and the descent of the Holy Spirit during Christ’s Baptism. While looking at these paintings, Cogen was struck by their link with the Gregorian antiphon in the first mode, the “Tribus miraculis” from the Magnificat of the Second Vespers of Epiphany. Since this work is based on this theme, it may be sung as an introduction.
According to Cogen, in the first movement, “The Star, the Three Wise Men and the Manger Scene,” mysterious and stark sonorities (due to the light discord on the Nazard stop) recall the night and the starlit sky. The central part of this movement recalls the Wise Men (who travel on horseback to follow the star that led them to the cradle). At the end, a slow descent leads to a lulling movement, a sweet evocation of the manger scene.
In the second movement, “The Wedding at Cana and the Baptism of Jesus,” light flutes sound a discreet carillon, while the rustic reed stops introduce a folk melody full of Mediterranean light. The development, initially calm, becomes more intense, leading up to a brief and turbulent agitato that represents the servants’ astonishment when the miracle takes place. Then, the melody is transformed into a Grand Plein Jeu—solemn and hieratic—the manifestation of the Divine Presence. This fragment finishes with the first notes of Ubi caritas et amor, Deus ibi est.
The Baptism of Jesus by John, a penance baptism, begins with low notes and rustic sonorities that depict the universe filled with minerals and the dry desert where John the Baptist carried out his mission. This long tension is resolved in less dissonant harmonies, the first fruits of the salvation announced by John the Baptist. The quotation of the Veni Creator recalls the descent of the Holy Spirit onto Jesus. The work concludes in a luminous atmosphere with the initial Gregorian theme—that of the antiphon Tribus miraculis.

9. L’Exaltation de la Sainte Croix, Diptyque for Organ, 1994, dedicated to Monseigneur Jean Revert, Honorary Choirmaster at the Notre-Dame Cathedral in Paris, for the 50th anniversary of his ordination to the priesthood; premiered by Pierre Cogen at the Notre-Dame Cathedral on Palm Sunday, on March 27, 1994. Unpublished (11')
According to Cogen, this work is a grand Gregorian paraphrase in the spirit of similar pieces by Tournemire and Langlais. The title refers to the Feast of the Holy Cross. The melodic material is taken from several liturgical antiphons and hymns from the Holy Week, in particular, the antiphons Ecce lignum Crucis, Crucem tuam adoramus, and the hymn Vexilla Regis. A Meditation on the Mystery of the Cross, an instrument of Christ’s torture but also a symbol of the Redemption, this work is in the form of a diptyque in two connecting parts:
I. After an introduction inviting one to the Adoration of the Cross, a somber procession intones the hymn Vexilla Regis in the lower ranges of the organ. This first part ends peacefully, in expectation of the Resurrection.
II. At the very beginning of the second part, the atmosphere changes. A theme of exaltation, Exaltavit illum, first in the upper range of the organ, gives birth to a fugato. Profiting from secondary episodes, the theme of the hymn Vexilla Regis winds its way into the low ranges before powerfully bursting forth. The work concludes with a fanfare, recalling its various themes.

10. Lucernaire for two organs, “Paravi lucernam Christo meo” (Ps. 131/132, v. 17), for the Christmas season or for a celebration of the Light, 1994, commissioned by Eva and Marco Brandazza and premiered by them on January 10, 1995, at the Jesuit Church in Lucerne, Switzerland (with Eva on the choir organ and Marco on the tribune organ). Unpublished (17')
Recorded by Eva and Marco Brandazza (see item 7 above).
Underneath the title, the composer placed a verse of the Psalm 131 (132): “I have prepared a lamp for my Christ.” According to Cogen, this expectation and coming of the Light, an idea that repeatedly occurs in the Christmas season liturgical texts, guided him during his preparations, from the antiphon O Oriens (for the winter solstice) and the Lumen ad revelationem gentium of the Feast of the Purification, until the hymn Jesu, Redemptor omnium and its verse. By referring to these texts that were sung during the vespers of the Christmas season, the composer thought of structuring his work in the manner of an evening service, notably the one that was formerly referred to as Lucernaire, because one lit lamps during this service. In addition, the composer did not neglect to bring out the similarity between the Latin word lucerna, the lamp, and the name of the city of Lucerne.

11. Cortège, 1996, in memory of Adrien Maciet, the organ builder; Herbert Bolterauer premiered it on November 8, 1996, at the Mariahilf in Graz, Austria.
Published in Paris: Combre (C 05909), in Enluminures. Dix Pièces pour orgue sur un thème donné, 1999 (5').
Herbert Bolterauer, the organist at the Mariahilf Church in Graz, Austria, had requested nine different composers to write a short piece on a theme by Alexandre Schrei. The title of this collection, Enluminures [Illuminations], refers to the way the composers, through the variety of their styles, were able to “illuminate” the various aspects of the thematic material. Since Cogen’s piece is a memorial one, he chose a writing style that is essentially contrapuntal, quasi-vocal. He begins his piece in a slow and grave tempo: Schrei’s theme initially appears when the pedal enters. The piece intensifies until its conclusion. According to the composer, each interpreter can choose either to maintain its restrained character throughout the work, or to increase the sonorities, leading to a maximum of sound at the end of the piece.

12. Psalm “De Profundis” for organ and brass, 1998, in memory of his father-in-law, Edouard Vermesse; Pierre Cogen premiered it on July 17, 1998, with the brass ensemble Hexagone and the solo trumpeter Pierre Dutot, at the Abbatial Church in Guîtres, France (in Gironde, near Bordeaux). Unpublished (8')
This piece develops the various aspects of Psalm 129 (130), from its initial distressful plea to its message of the Lord’s kindness and redemption expressed in verse seven. It uses various Gregorian melodies: the antiphons from the Requiem and the Christmas Vespers, the Offertory from the twenty-third Sunday after Whitsun, and the chorale Aus tiefer Not schrei’ ich zu dir (the Lutheran equivalent of the De profundis).

13. Introduction, Thème et Variations sur “Innsbrück, Ich muss dich lassen” (Variations on a song by Heinrich Isaac), 1999–2002, dedicated to Thomas Daniel Schlee; on July 8, 1999, Cogen premiered an excerpt of this work at the parish church in Igls-Innsbruck; he then premiered it in its entirety on June 18, 2002, at Saint-Sulpice in Paris, France.
Published in Paris: Combre (C 06460), 2006 (13').
In 1996, when Cogen gave a concert in Igls, in the immediate vicinity of Innsbruck, he was inspired to compose a work on Isaac’s tune known as Innsbrück. The association between its name and that of the river Inn inspired him to write an introduction followed by five variations on this theme. As in most variations, this work enables the performer to present the various tonal colors of the organ. An initial Andante introduction develops several motives of the theme, on the foundation stops and the Swell Trumpet 8¢; the theme is then presented un poco più vivo, on the 16', 8', and 4' foundation stops. After the addition of the manual mixtures and the Pedal Basson 16', Isaac’s theme is entirely presented on the full organ, with harmonies reminiscent of those of the fifteenth century, when the melody was originally composed. The following five variations present the various colors of the organ:
Variation 1: an Adagio presents the theme in the lowest part of the pedalboard, using the Swell Bourdon 8', Voix Humaine 8' and tremulant, with the Pedal Flutes 8' and 4' and, if possible, the mutation stops forming the Grand Jeu de Tierce;
Variation 2: an Andante, with the theme played by the left hand, in a light character, on the Gambe stops;
Variation 3: a lyrical movement that dislocates the theme, using dissonances and “harsh” sounding reed stops, such as the Great horizontal Trumpet 8' with the mixtures;
Variation 4: a Moderato movement on the Swell Gambe 8' and Voix Celeste, with a canon between the alto (played by the right hand) and the soprano (played on the Pedal Flute 4');
Variation 5: a vigorous Fugue, Allegro ma non troppo, that begins on the Swell 8', 4', and 2' foundation stops with the mixtures; a progressive crescendo leads to the triumphal return of Isaac’s song, in a “resolutely modern harmonization” (P. Cogen).
A coda concludes this work on the full organ, resounding an open fifth: D–A.

An international concert artist and musicologist, Carolyn Shuster Fournier is titular of the Aristide Cavaillé-Coll choir organ at La Trinité Church in Paris, France (cf. www.shusterfournier.com). Dr. Shuster Fournier was recently awarded the distinction of Chevalier in the Order of Arts and Letters. This is her fourth article to appear in The Diapason.

This article is dedicated to my friend Jacqueline Englert-Marchal, the daughter of André Marchal, and in memory of her husband Giuseppe.
Son royaume n’était pas de ce monde, car la musique touche à de vastes et mystérieux univers. Il vivait dans ce royaume féerique; il en était un des génies et son oeuvre variée, touffue, protectrice, ressemble à ces grands chênes séculaires qui, dans leurs frondaisons, abritent des peuples d’oiseaux.

[His realm was not of this world, because music touches vast and mysterious universes. He lived in this magical realm; he was one of those geniuses and his works, varied, complex, protective, resemble large age-old oak trees which, in their foliage, shelter birds of all kinds.]
Ermend Bonnal's tombstone inscription (by Pierre d'Arcangues)1

His musical formation in Bordeaux

Joseph Ermend Bonnal2 (Bordeaux, July 1, 1880-Bordeaux, August 14, 1944) was born into a musical family. His father, Jean-Emile Bonnal (born in 1851), was an amateur violinist who invited his friends to his home twice a week to play chamber music (Beethoven, Mozart, Haydn, etc.). He began to give his son music lessons when he was five years old, starting him on piano at the age of seven (like his younger sister Marthe). At age 12, Ermend Bonnal entered Gaston Sarreau's piano class at the Bordeaux Conservatory and gave his first public recital the following year, performing one of the solos in J. S. Bach's Concerto for Two Pianos in C minor. "Irresistibly drawn towards the organ,"3 he began on his own to learn several of J. S. Bach's preludes and fugues.
While continuing his musical studies, Bonnal received a general education and excelled notably in the field of literature and classical humanities. In 1894, at age 14, Bonnal met Charles Tournemire (1870-1939) on vacation with his family in Bordeaux, his home town.4 Bonnal knew that he was in the presence of an exceptionally talented artist who was animated by high ideals. In appreciation of Bonnal's vast culture and musical talents, Tournemire offered him continuous encouragement and advice. He provided him with a solid organ technique, enabling him to become a substitute organist at Saint-Pierre Church in Bordeaux, where he himself had been organist at the age of 11.
In 1895, Tournemire dedicated to Bonnal one of his Six Piano Pieces, Op. 20: Le Ménétrier [The Strolling Fiddler].5 The title of this Allegretto in D major, a highly rhythmical musette, certainly referred to Bonnal's father. In 1895-96, Bonnal composed three organ verses for the liturgical services at Saint-Pierre Church: according to their manuscripts,6 the first one, a commentary on the third verse of the Magnificat in E-flat major, is based on a popular theme that he had notated during one of his trips to Tournemire's home on the Ouessant Island (in the Finist√®re, the western province of Brittany); the two others (respectively completed in May, 1895 and on November 2, 1896) were written for the Holy Thursday evening service, during which the organist responds in G minor or in B-flat major to the Pange Lingua hymn.

The Paris Conservatory

Destined for a musical career by age 17, Bonnal was admitted into Charles Wilfred de Bériot's (1833-1914) piano class at the Paris Conservatory on October 25, 1897. Tournemire had studied with him ten years earlier. Knowing Bonnal's desire to become an organist, Tournemire continued to give him organ lessons so that he could leave Bériot's piano class and enter Alexandre Guilmant's organ class in 1898. He also studied composition with Gabriel Fauré.
Guilmant (1837-1911) had developed an international career as an eminent concert organist, an excellent liturgist, and a strict, disciplined professor. His eclectic repertory, his knowledge of organ building, and his colorful registrations opened up endless avenues of lifelong discoveries for Bonnal and his fellow students: Louis Andlauer (1876-1915), Emile Aviné (born in 1879), Augustin Barié (1883-1915), Auguste Bernard (born in 1877), Nadia Boulanger (1887-1979), Joseph Boulnois (1884- 1918), Felix Fourdrain (1880-1923), René Vierne (1878- 1918).7 They all had studied with Louis Vierne (1870-1937), the assistant of the organ class since 1894. Vierne was quite aware of Tournemire's strong ties with Bonnal.
In October 1901, Joseph Bonnet (1884-1944), another of Tournemire's private students from Bordeaux,8 entered Guilmant's class. Bonnal was four years older than Bonnet, and they were undoubtedly friends since their youth. Bonnal had written the critique for the concert Bonnet had given on April 17, 1901, at Saint-Michel Church in Bordeaux, where he was organist. They remained close friends throughout their entire lives.
In July 1903, Ermend Bonnal and Nadia Boulanger were both awarded the Second Prize in Organ at the Paris Conservatory. During this period, Tournemire wrote to Bonnal's father to assure him that his son would successfully win a First Prize the following year: "[Il] travaille remarquablement . . . et il est doué admirablement." ["[He] does outstanding work . . . and he is wonderfully talented."]9 In 1904, Tournemire faithfully continued to give Bonnal daily lessons to prepare him for his First Prize in Organ (Interpretation and Improvisation) at the Paris Conservatory, which crowned his studies there in July. According to Bonnal:

Quel merveilleux professeur d'improvisation était cet être possédé par la joie de créer librement, spontanément.
. . . je recevais de lui une leçon quotidienne. Il me préparait des thèmes soigneusement élaborés et souvent remplis d’embûches. Quelle n’était pas sa joie quand je parvenais à en triompher, ou lorsque je réussissais un bon développement, une jolie rentrée, une modulation imprévue! C’était alors en guise de récompense, une promenade . . . sans préjudice d’un bon petit dîner.
Dans ces escapades, Tournemire n’était plus pour moi qu’un camarade aussi, gai, aussi primesautier que je l’étais moi-même, avec dix ans de moins que lui.10

[What a marvelous improvisation professor, possessed by the joy of creating with freedom and spontaneity.
. . . I received daily lessons from him. He carefully prepared elaborated themes for me to improvise on, which were filled with pitfalls. He was filled with joy when I successfully came up with a good development, a beautiful recapitulation of the theme, an unforeseen modulation! To reward me, we went for a walk . . . and then enjoyed a good, small dinner together.
During these jaunts, he was a gay companion, as impulsive as I was, ten years his junior.]

His early compositions

In addition to giving Bonnal organ lessons in interpretation and improvisation, Tournemire also taught him composition. In 1898, Tournemire encouraged him to become an active member of the Société des Compositeurs de Musique. Between 1900-1902, Tournemire dedicated an Offertoire in G major, Op. 21, no. 5, to Bonnal. It appeared in a collection of 40 Pieces for the harmonium entitled Variae Preces, which were edited by Janin in Lyon in 1904.
In 1902, Bonnal composed a Petite Rapsodie sur un theme Breton, Op. 6. Dedicated to Guilmant, Bonnal had nevertheless noted down “this popular theme at Conquet—in the Finistère, during a trip to the Ouessant Island.”11 The essentially impressionistic style of this work marks a stylistic break with his earlier three Verses. Again, Tournemire’s influence on Bonnal was quite strong: Tournemire’s own work, Le Sang de la Sirène [The Siren’s Blood], Op. 27, which won a prestigious music competition sponsored by the city of Paris in 1902, was based as well on a legend from Brittany that was set on the Ouessant Island. It also included modal themes.
Bonnal had been fond of the Landes since his childhood vacations in Arcachon and developed a lifelong passion for this picturesque region. Like Charles Bordes (1863–1909), Bonnal was one of the first musicians to incorporate popular Landes traditional songs into his compositions: three such popular themes appear in this work. In 1903, Bonnal composed his Rapsodie landaise for piano and orchestra. He dedicated it to a pianist from the Landes, Francis Planté (1839–1934), who performed it often. This important creation won the Second Prize of the Society of Music Composers, which awarded both Bonnal and Nadia Boulanger their Prix Tolède in 1905.
Bonnal's Paysages landais [Landscapes from the Landes] for organ had been published by A. Durand & Fils in 1904. On January 26, 1905, Bonnet premiered it on the E. & J. Abbey organ12 in the large Salle Pleyel concert hall in a concert organized by the Society of Music Composers. Dedicated to Tournemire, this piece in G minor begins with a Franck-like melody on the Swell Trumpet. After a brief interlude on the Voix Celeste, the theme appears in the tenor on the Positive Gambe coupled to the Great Harmonic Flute; it is then developed on the Great with the Swell foundation stops added, leading to a high D-sharp in the Pedal, which becomes an E-flat. (See Example 1.) The final section begins on the Voix Celeste, with a bell-like motive in the Pedal on soft 16' and 4' Flute stops, then ends peacefully on the Swell Bourdon 8'.
Bonnal's Reflets solaires [Solar Reflections], Op. 17 (completed in April, 1905), was composed in this same spirit. It was dedicated to and premiered by Bonnet on March 17, 1906, on the Mutin organ at the Schola Cantorum (in a concert organized by Société nationale de musique). The program of Bonnet's concert at Saint-Eustache Church on January 22, 1911, describes this piece:

En pleine justification de son titre, ce morceau nous dépeint les jeux et les rythmes du soleil dans les vitraux d’une rosace, sans toutefois que cet impressionnisme nuise en rien à une construction nettement musicale. Deux thèmes de caractères opposés, le second présenté avec insistance dans la forme canonique.

[In full justification of its title, this piece depicts the reflections and rhythms of the sun in stained glass rose windows, without allowing this impressionism to hinder the clearly constructed musical form. Two themes of opposing character, the second presented insistently in the canonic form.] Bonnet provided yet another dimension of this work, in the program notes of a concert he gave in Bayonne in 1930:

Cette pièce d’un grand lyrisme semble évoquer à nos yeux, le matin de Pâques: “Le premier jour qui suit le Sabbat, les Saintes Femmes vinrent au sépulcre alors que le Soleil était déjà levé,” dit l’Evangile du jour. Le deuxième thème est traité en variations canoniques fort savoureuses, écrites avec une grande souplesse de contrepoint.

[This highly lyrical piece seems to evoke a vision of Easter morning: "The first day following the Sabbath, the Holy Women came to the tomb when the Sun had already arisen," as is written in the Gospel for the day. The second theme is treated in some quite enjoyable canonic variations, written with much supple counterpoint.]

In September 1908, Bonnal composed in Switzerland his Four Pieces, Opus 26, for organ or harmonium:13 Allégresse (dedicated to Félix [Alexandre] Guilmant), Prière et Choral (in memory of Samuel Rousseau, with an additional version for organ and string quintet), Petit canon (to Placide Thomas), and Petit Pastorale (to his mother). To supplement his income, Bonnal, under the pseudonym of Guy Marylis, began composing dance music for piano—waltzes, ragtimes, tangos—which was quite popular in Paris at the turn of the century.

His early church positions

Thanks to Tournemire, Bonnal substituted for him in various Parisian parishes (notably for the Vesper services): at Saint-Nicolas-du-Chardonnet Church (beginning in Decembre 1897) and at Sainte-Clotilde Basilica (following Tournemire’s nomination as titular there, on Easter, 1898). Tournemire also arranged for Bonnal to become, in 1899, the official substitute organist at Saint-Séverin Church for Albert Périlhou (1846–1936), who played there until 1914 (along with Camille Saint-Saëns). In 1901, Bonnal was named titular at Saint-Médard Church, succeeding Maurice Blazy, who had been titular there from 1892 to 1901.14 In 1903, Bonnal was appointed choirmaster at Notre-Dame Church in Boulogne-sur-Seine (actually Boulogne-Billancourt).

His first concerts

Bonnal performed concerts on both piano and organ. As a pianist he often performed chamber music, notably his Sonata for violin and piano15; already in 1897 he performed an Allegro (certainly its first movement) in Tournemire’s home, 91, rue de Rome; Bonnal performed often with the violinist and musicologist Eugène Borrel (1876– 1962). He also gave a concert with the organist Henri Letocart (1866–1945) for the Saint-Jean Society (for the Encouragement of Christian Art) in the workshop of the sculptor Edmond de Laheuderie. In 1912, Bonnal created La Quinte, a string quartet with piano, which gave chamber music concerts for over ten years.
In his solo organ recitals, Bonnal performed an eclectic repertory: in addition to works by J. S. Bach and César Franck, he performed his own works as well as those by his contemporaries. Two of his concerts at Saint-Pierre Church in Bordeaux give us a good idea of his programs:

August 18, 1899: J. S. Bach, Toccata and Fugue in D minor
J. Ropartz, On a Theme from Brittany
S. Rousseau, Trio
C. Tournemire, Symphonic Piece
A. Guilmant, Invocation
C. Franck, Third Choral
L. Vierne, Final from the First Symphony

January 16, 1903:
Vivaldi/J. S. Bach, Concerto in A minor
A. Guilmant, Communion
C. Franck, Final
C. Tournemire, Capricietto and Ite Missa est (from his 40 Pieces for the Harmonium, Op. 21).

On March 1, 1910, Bonnal performed three of his own Four Pieces, Op. 26 (all but the second) in a concert organized by the Saint-Jean Society in Paris.
Ermend Bonnal performed on the 15-stop house organ, built by Charles Mutin in 1909 for the home of Count Bérenger de Miramon Fitz-James (1878-1952). He lived on the Dumont-d'Urville Street in the sixteenth district in Paris. He invited young artists with a First Prize in organ from the Paris Conservatory to give concerts with the quartet Gaston Poulet and the violinist Joseph Calvet, both close friends of Bonnal. The Count imposed "a religious silence that was appropriate for such events."16
Bonnal's clear, distinct playing was due to the fact that underneath his absolutely legato melodic lines, he repeated certain notes in the accompaniment. This procedure is evident in many of his organ compositions, such as in his Reflets solaires, in the following passage when the left hand plays the melody on the Positive Clarinet while the right hand accompanies on the 8' and 4' foundation stops with 16' and 8' stops in the Pedal. (See Example 2.) Bonnal was renowned as a stunning improviser, even on small organs, such as the one-manual Gaston Maille five-stop organ at Saint-Léon Church in Anglet (near Biarritz).17 While Bonnal highly approved of improvisations in church services, even considering them to be obligatory for all organists, he did not believe that most people were talented enough to improvise during a recital and that the musical result was often quite poor.18

His departure for Bordeaux and Bayonne

On August 19, 1903, Bonnal married a second cousin, Suzanne Bonnal, a professor of voice. They had two children. What a coincidence that Tournemire also married in this same year, on November 5, to his student Alice Georgina Taylor (1870-1919). Although Bonnal seems to have earned an adequate living, he needed to solidly support his family. Impassioned by teaching, he began to apply for positions as a conservatory director. Louis Vierne, who had dedicated his Canzona to Bonnal in 1913, regretted that he had not pursued a concert career:

Avec Ermend BONNAL, nous regagnons des sphères élevées. Voilà un musicien des plus personnels, un poète ému par la nature, un être d’une sensibilité profonde et émouvante. Ce grand modeste, artiste dans l’âme, est Bordelais—comme TOURNEMIRE et BONNET—et il montre que Bordeaux enfante des êtres généreux. Son passage à la classe de GUILMANT fut celui d’un beau travailleur, doué également pour l’improvisation et l’exécution. Il sortit avec un premier prix sensationnel; jamais je n’ai compris pourquoi il ne fit pas une grande carrière d’instrumentiste; il avait tout ce qu’il fallait pour cela. Comme compositeur, il révéla un tempérament tout à fait original, exprimant sa pensée dans un style hardi mais nullement excentrique; en ce qui regarde spécialement l’orgue, il écrivit tout de suite des pièces significatives comme Reflets solaires, par exemple.19

[With Ermend Bonnal we return to higher realms. Here is a musician with very personal gifts, a poet deeply moved by nature, a man with deep and moving sensitivity. This grand and modest artist from Bordeaux—like Tournemire and Joseph Bonnet—proves that this city has given us people who are generous. While in Guilmant's class, he was a hard worker, equally talented in improvisation and in interpretation. He left with a sensational First Prize; I never understood why he did not pursue a brilliant career as an instrumentalist; he had all one needed for that. As a composer, he revealed a great deal of originality, expressing his thoughts with boldness, but by no means in an eccentric manner. Concerning the organ in particular, he wrote right away some significant pieces, such as the Solar Reflections.]

In spite of Bonnal's robust physical condition, his constant good nature, his appreciation of good wine and gourmet meals, the asthma attacks that he had endured since his childhood had become more violent. In 1914, this illness exonerated him from enlisting in the armed forces. In addition, he was becoming deaf. According to Norbert Dufourcq, Bonnal possessed

une intelligence supérieure, une culture des plus vastes, un coeur exquis et cette haute et noble silhouette . . . et ses yeux lumineux et bons, qui parfois reflétaient une naïveté d’enfant, parfois la douleur de celui qui n’entend pas.20

[a superior intelligence, a very vast culture, an exquisite heart and this noble silhouette . . . with enlightened and warm eyes, which sometimes reflected a childlike na√Øveté, sometimes the pain of those who do not hear.]
Fortunately, an effective hearing aid enabled him to continue his musical career.
Due to his chronic asthma, in 1914 Bonnal returned to settle in Bordeaux, where he was named titular organist at Saint-Michel Church. In 1915, he gave over 100 benefit concerts throughout France for the Red Cross. From 1916-1920, Bonnal presented a series of organ recitals each Sunday at his church, during the mass at 11:15 a.m., like those of Bonnet at Saint-Eustache in Paris. In spite of the war, over 100 concerts were announced in the papers and their programs were printed. Bonnal performed an immense repertory, from the Baroque and Classic periods (works by Frescobaldi, Zipoli, Bach, Buxtehude, Pachelbel, Walther, Clérambault, de Grigny, Roberday, Mozart) to the contemporary period, with numerous premiere performances (of pieces by A. Barié, E. Bernard, P. Dukas, H. Mulet, A. Périlhou, C. Quef, F. Schmitt, D. de Séverac, F. de la Tombelle, L. Vierne). His playing fascinated and inspired the young Henri Sauguet (1901-1989), who discovered Franck's organ works.

Son jeu me fascinait. Je lui dois d’avoir entendu, pour la première fois, l’oeuvre intégrale de César Franck qu’il interprétait d’une manière incomparable, inoubliable dans sa grandeur, sa conception, de virtuosité, et de richesse des registrations qui lui étaient personnelles. Il m’a révélé la savoureuse et exquise littérature des oeuvres des organistes français des XVIIe et XVIIIe et tant de pages immortelles de Bach. . . . Il fut l’un des premiers à donner à l’orgue contemporain une richesse harmonique, un éventail de nuances, une variété de registres saisissants et qui devait plus tard ouvrir la voie à un Olivier Messiaen, par exemple.21

[Thanks to Bonnal, I had the privilege of listening to the entire works of Franck for the first time, which he interpreted in an incomparable manner, unforgettable for their greatness, their conception, their virtuosity and their rich registrations. . . . His tasteful and exquisite interpretations of works by French organists from the 17th and 18th centuries and countless immortal pages of Bach were a revelation to me. . . . He was one of the first to give to the contemporary organ a harmonic richness, a wide range of nuances, a variety of fascinating stops, which later prepared the way for an Olivier Messiaen, for example.]

On December 28, 1919, Bonnal premiered his Noël landais in a concert at Saint-Michel Church. According to the program, Bonnal wanted to give its original theme a simple character and invoke the call of the shepherds during their march towards the star. This piece, composed in 1918 and published by Durand in 1938, was dedicated to Mademoiselle Jehanne Paris, organist of Sainte-Eugénie Church in Biarritz. During this period, Bonnal also composed numerous religious songs for voice and organ or harmonium (occasionally with violin and/or harp)‚Äîmany settings of Ave Maria, O Salutaris, etc.
The year 1920 was a crucial turning point in Bonnal's life. His first wife died of tuberculosis in May. Thankfully, Bonnal accepted the city of Bayonne's proposition to direct their School of Music, situated in the heart of the Basque region, which Bonnal loved dearly; he remained there for 21 years, until 1941. In addition to fulfilling his functions at the conservatory, he continued to compose, to teach and to play chamber music: in 1922, he founded the Société des Amis de la Musique; in 1931, he conducted the L'Association des Concerts Jean-Philippe Rameau as well as Les Chanteurs de la Renaissance, an orchestra of more than 70 professional and amateur musicians. Due to his demanding occupations, Bonnal no longer composed for the organ.
In 1921, Bonnal remarried, to Hélène Chevenot, an art historian, a pianist and singer who was very religious. They had nine children.22 Their home, the villa Amentcha (the "house of dreams"), was continuously open to visiting artists from all over the world.

His mature compositions, influenced by the Landes

Bonnal continued to compose works based on Basque folklore themes: in 1921, his Chansons dans le style landais; in 1929, his Chansons d’Agnoutine—a cycle based on texts by Loÿs Labèque, a poet from the Landes. Among his chamber works, his two string quartets (1925 and 1934) were performed often by the famous French Calvet, Loewength, Pascalet and Parenin quartets;23 his String Trio (1934) was dedicated to, premiered and recorded by the Trio Pasquier; it received the Grand Prix de Disque in 1935.
Among his piano pieces that were inspired by Basque folklore are Berceuse des pins (1926) and the Petite Suite basque (1934).24 In 1938, Bonnal produced Le Ballet basque. The Paris Opera had accepted this work due to the Count Miramon Fitz-James, who sent the scenario for this ballet to its director, Jacques Rouché,25 but the war prevented its presentation.
During this period, Bonnal remained in contact with Tournemire who had come to give a chamber music concert at the Théâtre Municipal in Bayonne on Saturday, April 12, 1924. Tournemire accompanied on the piano his future wife, Alice Espir (1901-1996), a violinist with a First Prize in the class of Lefort at the Paris Conservatory, as well as a singer and a violoncellist, Yvonne Simonot. Tournemire and Miss Espir performed works by Buxtehude and Bach. Tournemire also accompanied the premieres of his own Poème for violoncello and piano, his Mélodies based on poems by A. Le Braz, and his Trio for violin, violoncello and piano. Bonnal accompanied Miss Espir in the first performance of his own Légende for violin and piano, and also premiered his own Nocturne, Soir aux Abatilles for piano.26
In 1925–1926, Bonnal composed his most important and his favorite work: his Poèmes Franciscains (Ariettes pour les Anges) for soloists, choir and orchestra, set to 19 mystical poems by Francis Jammes (1868–1938), the poet from Béarn.27 These calm and noble meditations that last 65 minutes evoke the major mysteries and the most beautiful feasts of the liturgical year. On December 27, 1926, they were performed at the Théâtre Municipal in Bayonne. In 1929, Bonnal won a composition competition from the Society for the Advancement of Music in Synagogues in San Francisco, for his psalm Adon Olam, for soloists, choir and orchestra.
Tournemire was proud of Bonnal’s achievements. On January 2, 1929, he had written: “Et puis, comme disait Liszt, il n’y a pas d’élèves, il n’y a que des collaborateurs.” [“And my dear friend, as Liszt said, there are no students, there are only collaborators.”]28 On March 22, 1929, he wrote to express his admiration for his First String Quartet: “une oeuvre extrêmement intérieure, pleine de poésie, originale, raisonnable . . .” [“an extremely interiorized work, full of poetry, original, reasonable . . .”]. Tournemire had spent two hours presenting it to his chamber music class at the Paris Conservatory.
When Tournemire had sent Bonnal one of the cycles of his L’Orgue mystique,29 Bonnal responded, in a letter addressed to “mon bon Maître et Ami” on March 25, 1929,

J’ai reçu l’exemplaire de l’Orgue Mystique et j’ai été émerveillé. Vous parlez une langue nouvelle: l’orgue, ce qui semblait impossible après pape Franck! Bravissimo! Merci aussi.
[I received the score from l'Orgue Mystique and I was amazed. You speak with a new language: the organ, that which seemed impossible after pope Franck! Bravissimo! Thank you as well.]

According to a letter from Bonnal to Tournemire, written on February 27, 1930, Bonnal requested that the library of his conservatory order the complete collection of Tournemire's L'Orgue mystique.

His compositions for Les Amis de l'Orgue30

In 1930, Bonnal also composed a triptych for the first composition competition organized by the "Amis de l'Orgue."31 The candidates were to compose a work in three movements in the form of a fantasy or a programmatic work. This competition took place on June 20, 1930, at the Institut National des Jeunes Aveugles in Paris. The following members—Gabriel Pierné (president), Nadia Boulanger, Joseph Bonnet, Pierre de Bréville, Alexandre Cellier, Claude Delvincourt, Jacques Ibert, Adolphe Marty, Achille Philip, Albert Roussel, Charles Tournemire and Louis Vierne—awarded their prize of 5,000 francs to Maurice Duruflé for his Prélude, Adagio et Choral varié sur le Veni Creator; a very honorable mention was given to Bonnal for his Paysages euskariens [Euskerian Landscapes] (entitled Paysages Pyrénéens [Pyrenean Landscapes]), and congratulations were given to Henriette Roget for her Suite sur un thème de l'office de Noël.
Impregnated with Basque folklore, Bonnal's three Euskerian Landscapes depict the peaceful Basque countryside, with its green valleys and hills. The first, La Vallée du Béhorléguy au matin [The Béhorléguy Valley in the Morning], is Bonnal's most popular organ work. In the tonality of e (the transposed mode of b), its poetical impressionism evokes the serenity of the Béhorléguy peak, in the Basse Navarre, near Saint-Jean-Pied-de-Port. The second movement, Le Berger d'Ahusquy, is a calm pastoral on the Flute stops with the Clarinet. The last movement, Cloches dans le ciel, is a virtuosic carillon in the vibrant tonality of E.
On June 12, 1930, Tournemire wrote to Bonnal, his student who had become a master:

Votre oeuvre est grandiose. Le début, sur un thème basque (peut-être de vous) est d'une fraicheur incomparable. . . . Votre Toccata en pleine de force, de puissance.32

[Your work is grandiose. The beginning, on a Basque theme (perhaps by you), has an incomparable freshness . . . Your Toccata is full of force, of power.]

On the other hand, Tournemire encouraged him to avoid composing in Franck's style, which leads to too many long passages. He continued:

Vous, vous êtes un maître. De plus, vous avez l’âge des grandes choses. Et votre oeuvre m’a donné grande joie. Vous avez écrit un chef d’oeuvre.

[You, you are a master. In addition, you are at an age of great achievements. And your work filled me with great joy. You have written a masterpiece.]

On August 19, 1930, he offered a Petite Elevation to his daughter Marylis. (See photo 2.) In January, 1931, Bonnal had also composed a charming Petit Noël in A major. On February 3, 1931, Louis Vierne, the godfather of Bonnal's daughter Mayette, wrote a letter to "his dear friend" Bonnal, congratulating him for his honorable mention. In spite of Vierne's recommendation, the Lemoine editors did not accept Bonnal's triptych for publication. Durand published its movements separately in 1931.33
It appears that after this competition, in preparation for their publication by Durand (January 1932), Bonnal rewrote certain passages of his Euskerian Landscapes and added the names of the dedicatees. The first movement was dedicated to his friend and organ student, Count Christian d'Elbée. Bonnal dedicated the second movement to his dear friend, Count Bérenger de Miramon Fitz-James, the president-founder of Les Amis de l'Orgue, who had advised him to rewrite its conclusion:

. . . refaites un autre épisode médian—qui vous laisse dans le plein-air. . . . qui fasse une trentaine de mesures et nous ramène le carillon. Il n’y a pas—si je ne m’abuse—de thèmes spécifiquement euskariens dans ce final—n’est-ce pas le cas d’en introduire un et ne tombez pas à la renverse, si je vous dis que dans l’intérêt de l’exportation, si un pâtre venait se promener là dedans avec quelques chèvres bélantes—mais bêlant ‘à la mystique’, cela ne serait pas maladroit.34

[. . . write another intermediary episode—which leaves us in the open air. . . . which constitutes about thirty measures and which leads us to the carillon. There are not—if I am not mistaken—any specific Euskerian themes in this last movement—wouldn’t it be appropriate to introduce one? And don’t fall off your chair, if I tell you that, from a viewpoint of the export [of this work], if a shepherd began to walk around with several bleating goats—but bleating ‘mystically’, this would not be inappropriate.]

This second movement, in total keeping with this letter, ends mystically with 28 measures on the Voix Celeste, with a solo on the 8' Harmonic Flute. (See example 3.) The third movement was dedicated to André Fleury, titular organist at the Saint-Augustin Church in Paris.
On February 16, 1931, Bonnal wrote to Tournemire that he had taken out all of the accents that were too Franck-like, but that he left all that could recall Tournemire, Fauré or Debussy: “cela c’est encore permis, paraît-il!” [“that it is still allowed, supposedly!”].
On February 28, 1931, Tournemire finally finished composing the 33rd office of his L'Orgue mystique, Op. 57 (for the eighth Sunday after Pentecost), which he dedicated "to his dear student and friend, an eminent musician, Ermend Bonnal, Director of the Bayonne Conservatory."33 Bonnal only received his personal copy on April 21. He immediately wrote to Tournemire:

Il n’y a pas une heure que le Facteur m’a remis mon office et déjà je le connais à fond, parce que je me suis précipité au piano pour le lire. Quelle belle chose claire, pure, lumineuse comme le ciel de mon cher pays basque! Oui, c’est vraiment cet office qu’il fallait me dédier! Quelle poésie dans les morceaux courts et quelle joie dans l’Alleluia! Je suis très fier que mon humble nom soit inscrit en tête de tant de Beauté. Vous m’avez fait un grand honneur et une grande joie. Laissez moi vous en remercier de toute la sincerité de mon Coeur ému, et vous embrasser Filialement.

[It was not yet one hour ago that the mailman delivered my cycle and already I know it deeply, because I ran to the piano to play through it. What a beautiful piece, clear, pure, full of light like the sky of my dear Basque country! Yes, it was indeed this service that ought to have been dedicated to me! The short pieces are so poetic and what joy in the Alleluia! I am very proud that my humble name be printed at the beginning of so much beauty. You have rendered so much honor and great joy to me. Allow me to thank you most sincerely from my deeply moved heart, and I embrace you as a brother.]
 

An international concert artist and musicologist, Carolyn Shuster Fournier is titular of the Aristide Cavaillé-Coll choir organ at La Trinité Church in Paris, France (cf. www.shusterfournier.com). Dr. Shuster Fournier was recently awarded the distinction of Chevalier in the Order of Arts and Letters. This is her fourth article to appear in The Diapason.

On June 15, Tournemire played the final “Alleluia” movement in a concert at Sainte-Clotilde that was broadcast live on Paris Radio.
In 1931, the Institut de France had awarded Bonnal the Charles Berthault Prize with 500 francs. Bonnal, however, was looking for other financial awards for his compositions. On March 29, 1932, he admitted in a letter to Tournemire that the private music lessons he gave did not at all cover his expenses:

. . . et vous n’êtes pas là pour m’encourager . . . Je desespère parfois! . . . Alors, je m’endette terriblement . . . et je ne sais ce que je vais devenir.

[ . . . and you are not there to encourage me . . . I sometimes become desperate! . . . Then, I am deeply falling into debt . . . and I don’t know what will happen to me.]

He even began to apply for other posts as a conservatory director in Belfort and in Aix (where he was refused). On February 3, 1932, Bonnal wrote to Tournemire to express his gratitude and ongoing support:

sans doute ma destinée est-elle de mourir à Bayonne. Je m’en réjouirais au reste si ma situation y était en rapport avec mes charges familiales. Je vous remercie de tout Coeur de l’aide précieuse qu’une fois encore (après tant d’autres!) vous m’avez généreusement et cordialement consentie.

[without doubt my destiny is to die in Bayonne. I would really be thrilled if my position was in keeping with my family expenses. I thank you from the bottom of my heart for the precious aid (after so many others) which you have so generously and cordially granted.]

On April 25, Bonnal admitted to Tournemire that he was behind schedule and that he hoped to send something to the next competition of the Amis de l’Orgue. In May, 1932, Bonnal composed at Amentcha his most monumental work: his Symphonie d’après “Media vita,” Répons du temps de la Septuagésime in C-sharp minor. Maurice Duruflé played it during the second “Amis de l’Orgue” composition competition, which took place at Saint-François Xavier Church in Paris on June 20, 1932. This time, Bonnal won First Prize and received 4,000 francs. The members of the jury were Gabriel Pierné (president), Alexandre Cellier, Maurice Emmanuel, Arthur Honegger, Paul Le Flem, Henri Mulet, Henri Nibelle, Achille Philip, Gustave Samazeuilh, Florent Schmitt, and Canon François-Xavier Mathias. An honorable mention was granted to André Fleury for his Prélude, Andante et Toccata, and congratulations were given to Daniel-Lesur for his work La Vie intérieure.
Bonnal’s symphony is a free paraphrase in three movements that correspond to the following texts from Septuagesima Sunday, the first of three Sundays before the Lenten season:

1. In the midst of Life we deal with Death. To whom can we turn if not to You, Savior, who has suffered so much for our sins.
2. Holy and Merciful Savior, do not deliver us to a bitter death. Our fathers have hoped in You, and You have delivered them.
3. Our fathers have cried toward You; they cried, and they were not disappointed. Holy God, God full of strength, do not deliver us to a bitter death.
The first movement, rather slow and very calm, presents two themes: the first one is contrapuntal; the second is like a chorale. In the second movement, a luminous trio—a sort of colorful arabesque (with the Positive Nazard, Flute 4' and Tierce 13⁄5' in the right hand, the Swell 8' foundation stops in the left hand and the Pedal 8' and 4' stops)—seems to express the hope mentioned in the text; after a section on the Swell Voix Celeste with a Flute 4' in the Pedal, the piece ends on an A-flat major chord with a quiet 16' in the Pedal. The third movement, which uses themes from the other movements, becomes increasingly flamboyant, leading to a free, lyrical second melody on the Positive Clarinet 8', followed by an arabesque on the Great Harmonic Flute 8'. After a progressive crescendo with the theme announced tutti in the Pedal, two measures of silence and a brief return to the Clarinet solo, there is a final distressful cry. Bonnal dedicated this work to his friend Joseph Bonnet who greatly appreciated it:
Ta nouvelle œuvre est magnifique, d’une grande profondeur de sentiment d’une haute sérénité musicale et poétique. Tu as tiré un parti excellent de la mélodie si belle et traduit les sentiments exprimés par le texte littéraire sous l’âme d’un grand artiste chrétien. Ton œuvre, comme toutes les précédentes du reste, témoigne d’une haute sincérité humaine et artistique.35

[Your new work is magnificent, a very deep, peaceful expression of great musicality and poetry. You have brought out the best in the beautiful melody and translated the feelings contained in the literary text as expressed by a great Christian artist. Your work, like all of your previous ones, testifies to an utmost human and artistic sincerity.]

In this same letter, Bonnet advised Bonnal to contact the publisher Leduc, who, thanks to Bonnet’s intervention, published this work in 1933. Bonnet played this symphony on numerous occasions, notably for a mass at Saint-Eustache Church in Paris on January 28, 1934. He also recorded it for the BBC. Encouraged by these successes, which placed him in the upper ranks of the French organ scene, Bonnal participated in a series of eight recitals organized by the Amis de l’Orgue on the Mutin organ at Saint-Bernard College in Bayonne.

His adherence to the neo-classical organ
Around 1930, Bonnal had been appointed titular organist at Saint-André Church in Bayonne, a neo-Gothic church built 1856–1869. The 32-stop, three-manual organ was built in 1863 by the Wenner et Götty firm from Bordeaux (Georges Wenner and Jacques Götty founded their firm in Bordeaux in 1848). This organ was a gift to the city from Napoléon III. When a vault collapsed above the organ loft in December 1895, Gaston Maille, who had taken over the Wenner firm in 1882, restored this symphonic organ from 1898 to 1902; an electric blower was installed probably during the 1920s. (See photo 3.)
In 1933, Bonnal supervised the restoration of this instrument by Victor Gonzalez, in collaboration with André Marchal, who had a home in Hendaye, and Norbert Dufourcq, much of whose family lived in Labastide-Clairence, a village about 20 kilometers from Bayonne. Bonnal described its neo-classical aesthetic:
on the Swell, we added a Plein-Jeu II and a Clairon that came from the Positive; on the Positive, some new stops were installed: Nazard, Doublette and Tierce, replacing the Gambe, Trompette and Clairon; for early music, the Clarinet was transformed into a Cromorne . . . The deteriorated pneumatic elements were replaced with a modified tubular system which provided more rapid and perfect precision . . .36
Finally, this 35-stop instrument was entirely revoiced to give more fullness to the foundation stops and more distinction to the reed stops. (See photo 4.)

Saint-André Church, Bayonne
Wenner et Götty / Maille (1902) / Gonzalez (1933)

I. GRAND ORGUE (56 notes)
16' Montre
8' Montre
8' Bourdon
8' Flûte Harmonique
4' Prestant
22⁄3' Nazard
2' Doublette
Plein-Jeu IV
Cornet V (C3)
16' Bombarde
8' Trompette
4' Clairon

II. POSITIF (56 notes)
16' Bourdon
8' Principal
8' Bourdon
8' Salicional
4' Flûte
22⁄3' Nazard
2' Doublette
13⁄5' Tierce
8' Cromorne

III. RÉCIT (56 notes)
8' Cor de nuit
8' Violoncelle
8' Flûte Harmonique
8' Voix Céleste
4' Flûte Octaviante
2'/1' Plein-Jeu II
8' Voix Humaine
8' Basson-Hautbois
8' Trompette Harmonique
4' Clairon

PÉDALE (30 notes)
16' Flûte
8' Flûte
16' Bombarde
8' Trompette

Combination Pedals: Thunderstorm Pedal, G.O./Péd, Pos/Péd, Réc/Péd; Pos./G.O., Réc/G.O.; Réc./Pos; Réc/G.O. 4, Pos/G.O. 16. To activate the Reeds: on the Réc, Pos and G.O. To activate the G.O. keyboard. To activate the Pos Mixtures; Réc Tremulant.

Pistons under the G.O. keyboard: Soft Foundation stops, Foundations 8 and 4, Foundations 8, 4 and 2, Tutti Plein-Jeu, General Tutti.

Bonnal performed the inaugural recital on September 27, 1933:

I.
J. S. Bach’s Toccata and Fugue
A Sarabande grave by François Couperin
Father Martini’s Gavotte (for the new “carillon-like stop” [the Swell Plein-Jeu II])
N. de Grigny’s Trio en dialogue (utilizing the Cromorne stop)
D. Buxtehude’s Fugue in C major

II.
C. Franck’s Third Choral
Tournemire’s L’Orgue mystique, Op. 57 (nos. 1–4), which had been dedicated to him
Joseph Bonnet’s Epithalamé, Op. 5 (1909)
E. Bonnal’s Cloches dans le ciel (first public performance).
On November 8, 1933, Bonnal’s organ students gave another concert:

Irène Darricau performed two pieces by J. J. Lemmens
Jeanne Larre (Vierne)
Renée Gemain (Franck)
Marylis Bonnal [his daughter] (a piece by Périlhou)
Mady Galtier, the organist at the Saint-Charles Church in Biarritz (a Bach Fugue)
Christian d’Elbée (Franck’s First Choral)
Ermend Bonnal (his own Paysages euskariens).

This beautiful organ has remained unchanged to this day and was classified as a historical monument in 2001. According to the present titular organist, Etienne Rousseau-Plotto, in addition to the French symphonic repertory, French organ music from the 1930s sounds absolutely spectacular on this organ.37
In 1933, the same year as the restoration of the Saint-André organ in Bayonne, Tournemire had requested the Société Cavaillé-Coll firm to modify his own historic 1858 A. Cavaillé-Coll organ at Sainte-Clotilde Basilica in Paris. According to an article by Bérenger de Miramon Fitz-James,38 following the reinauguration of this organ on June 30, 1933, the following ten stops had been added to this instrument: a Cornet on the Grand-Orgue; a Tierce and a Piccolo on the Positif; a Quintaton 16', a Nazard, a Tierce, a Plein-Jeu IV and a Bombarde on the Récit; and a Bourdon 16' and a Quinte 51⁄3' in the Pedal. The wind pressure was lowered on the Positif, the Positif Unda Maris was transformed into a Salicional, and the Positif Clarinet was moved to the Récit. In addition, a new console was installed with three 61-note manuals and a 32-note pedalboard, along with numerous pedal combinations. Following this restoration, a series of seven benefit recitals was given to help cover the restoration expenses. On March 22, 1934. Bonnal ended the fourth concert, given with the following artists who performed their own works:

Daniel-Lesur – La Vie intérieure
Olivier Messiaen – Diptyque
André Fleury – Prélude, Andante, Toccata
Maurice Duruflé – Adagio and Choral varié on the “Veni Creator”
Ermend Bonnal – Symphonie sur le Répons “Media Vita”

In 1934, Bonnal was awarded the Prix Durand (with Guy Ropartz) as well as the Grand Prix of a wine competition in Bordeaux for his Hymn au Vin. Bonnal then gave a series of prestigious organ concerts. On March 28, 1936, he performed a recital on Emile Bourdon’s organ at the Monaco Cathedral. On September 1, 1936, he inaugurated, with André Marchal, the organ restored by Victor Gonzalez at the Bayonne Cathedral. On January 28, 1937, he performed his own La Vallée du Béhorléguy au matin in the eighth concert of La Spirale at the Schola Cantorum, with his fellow colleagues: Jehan Alain (Suite), Olivier Messiaen (Jules Le Febvre’s Prélude, Aria et Final and selections from his La Nativité du Seigneur [Les Bergers, La Vierge et l’Enfant, and Les Anges]); Daniel-Lesur premiered his own Cinq Hymnes; Jean Langlais, his own Hommage à Francesco Landino and Mors et resurrectio; and André Fleury, his own Deux mouvements (Très lent and Vif et agité). How exciting it must have been to attend this concert! On April 26, 1937, Bonnal inaugurated the Debierre organ in the Preparatory School at the Aire-sur-Adour Seminary.
In the mid 1930s, both Bonnal and Tournemire were drawn to St. Francis of Assisi. On July 19, 1933, Bonnal had thanked Tournemire for having sent him his Fioretti pieces:

J’admire qu’après le monument qu’est l’Orgue mystique vous puissiez écrire d’autres pièces en renouvelant encore votre style. Une telle abondance dans sa richesse est une chose magnifique et si rare qu’on ne l’avait pas vue depuis Bach! Quel haut exemple vous êtes pour nous: vos disciples! Donc merci mon bon maître et ami d’être la lumière qui nous aide à avancer dans la voie difficile, mais belle!

[I admire that after the monument which is the Orgue mystique that you can write other pieces while continually renewing your style. Such a rich abundance, so magnificent and rare, has not been seen since Bach! What a noble example you are for us, your disciples! Therefore, thank you my dear master and friend to be such a light which helps us to advance on the difficult but beautiful path.]

A year and a half later, on May 7, 1935, Bonnal’s Franciscan Poems39 were performed in a concert at the Grand Théâtre in Bordeaux, broadcast live on the radio. That same year, Tournemire and his second wife, Alice, became members of the third order of Saint Francis of Assisi. In 1937, Tournemire finished a theatrical work that crowned his career: Il Poverello di Assisi, Op. 73 (five lyrical episodes in seven scenes on a text by Joséphin Péladan).40 Both Bonnal’s and Tournemire’s two monumental works, centered around this great saint, certainly prepared the way for Olivier Messiaen’s future opera Saint François d’Assise (1983).

His positions in Paris
In 1938, the French Institut awarded Bonnal the coveted Prix Lassere for his compositions. On September 3, 1939, the Second World War broke out. On November 3, Tournemire died mysteriously, leaving the organist post vacant at Sainte-Clotilde Basilica in Paris. However, since the government had closed the church (which was located just across from the Ministry of War) for fear of bombings, no successor was named. Bonnal did indeed write a text for L’Orgue in homage of Tournemire, entitled “L’Homme et L’Oeuvre,” which was published in March, 1940.41
In the summer of 1940, Sainte-Clotilde Basilica reopened. The organ was played during services by Bernard Schulé (1909–1996), an organ student of Joseph Bonnet who was the titular at the British Embassy Church since 1935 and who had substituted at Sainte-Clotilde for Tournemire since fall 1938. Schulé was a close friend of both Norbert Dufourcq and André Marchal.42
In 1941, Bonnal returned to live in Paris, where he was appointed to work with Henri Busser as Inspecteur Général de l’Enseignement Musical à la Direction des Beaux-Arts [General Inspector of Musical Education for the Direction of Fine Arts] throughout France. Dufourcq then organized a competition to determine Tournemire’s successor at Sainte-Clotilde. It was supposed to take place on December 20, 1941, precisely at 1:30 p.m. According to the announcement, the public was invited to attend with free admission; the church was to be heated. The candidates (Jean Langlais, Antoine Reboulot, and Daniel-Lesur) were to improvise a prelude and fugue and the verses of a hymn and to perform a work each by Bach, Franck, and Tournemire. Daniel-Lesur, who was supported by Olivier Messiaen, was hoping to compete. However, this competition was cancelled, due to the fact that many of the possible candidates were held as prisoners or were demobilized in the free zone during the war, thereby preventing them from coming to Paris to officially apply for this post. This was, in any case, Daniel-Lesur’s situation. On December 14, 1941, Norbert Dufourcq wrote a letter to Jean Langlais, informing him that the competition would occur at a later date.43
Then it was decided that an interim organist would be designated at Saint-Clotilde until a competition could be held after the war. When Sainte-Clotilde reopened in February, 1942, Canon Verdrie, the church priest, named Bonnal as titular without a competition, due to his fame as a well-known and respected musician who had been highly recommended by Count Bérenger de Miramon Fitz-James. After his nomination to this prestigious post, Bonnal thus became the successor to his lifelong friend and professor, Charles Tournemire.44 According to Bonnal’s daughter Marylis, numerous prominent musicians encouraged him to accept this post (notably Norbert Dufourcq, Béranger de Miramon Fitz-James, André Marchal, Noëlie Pierront, Gaston Poulet, René Calvet). Bonnal rarely remained in Paris since he often traveled throughout France to inspect conservatories. Thankfully, Schulé was able to substitute for him. (See photo 5, page 28.)
Bonnal felt that making music in French conservatories during this tragic time represented a sign of hope for the future. He encouraged students to maintain the following objectives:

D’abord le travail et la discipline dans l’effort: c’est à dire les deux ferments qui forgent, grandissent et trempent les caractères, purifient et annoblissent les ambitions. Ensuite: la recherche constante de la qualité. Songez qu’il ne doit pas vous suffire d’être d’excellents virtuoses possédant de sérieuses qualités techniques, il vous faut devenir d’authentiques musiciens.
La musique vous la découvrirez dans la pratique quotidienne, dans la fréquentation permanente des grands musiciens, des Bach, Mozart et Beethoven, pour n’en citer que trois parmi les plus grands. Vous devez par la méditation fréquente, essayer d’entrer en communion avec l’âme de ces grands humains qui furent de très grands penseurs. N’en jouer, même parfaitement, que le texte musical, c’est n’en connaître que la lettre, mais cela ne suffit pas, il vous faut en rechercher l’Esprit.
Soyez donc très ambitieux spirituellement et vous aurez un jour la surprise de découvrir la musique là où elle se trouve, en son seul domaine qui est celui des mouvements de l’Ame, de la connaissance humaine . . . en un mot: de la poésie!
Je n’ai jamais oublié ce mot admirable que me dit un jour mon cher ami Paul Dukas: “il n’y a pas d’art sans poésie.”45

[First of all, one must work and discipline one’s efforts: this will forge, expand and solidify one’s character, purify and ennoble one’s ambition . . . Constantly search for quality; it’s not enough to be an excellent virtuoso with a serious technique, you must become authentic musicians.
You must daily discover the great musicians: Bach, Mozart and Beethoven, to mention only these three among the greatest. Through frequent meditations, you must try to enter in communion with the souls of these great people who were very great thinkers. It does not suffice to play the musical text perfectly, this only allows you to know the letter; you must look for the Spirit.
Dare therefore to be spiritually ambitious and you will one day be surprised to discover that music belongs to the exclusive field . . . of poetry!
I’ll never forget the admirable words of my dear friend Paul Dukas who told me one day: “There is no art without poetry.”]

During the war, Bonnal took his vacations each August at Saint-Sever (in the Landes). He stayed in the home of Father Binsoll, the priest in Arièle, a nearby village. Each day, Bonnal visited his dear friends Ambroise Dupouy (organist at the Abbatial Church in Saint-Sever since 1840—who was responsible for the installation of its beautiful A. Cavaillé-Coll organ there in 1898—who died at the end of World War II), and his son Jean Dupouy (1896–1965), who succeeded him. Ambroise Dupouy’s daughter Jeanine, born in 1922, took daily lessons with Bonnal and her father. She has testified to Bonnal’s rigorous and severe approach, emphasizing his noble ideas and his meticulous care concerning details of touch, phrasing and fingering.
At the beginning of his summer vacation in 1844, Bonnal gave an organ concert with Jean Etchepare’s Double Vocal Quartet at Saint-André Church in Bayonne on Monday, July 31, 1944 at 3:45 p.m. This may seem like an odd time to give a concert, but this was due to the fact that many of the organ concerts in churches at that time served as an introduction and a conclusion to the exposition and benediction of the Holy Sacrament. Bonnal’s eclectic programs combined classical music with the popular traditional Basque repertory:

J. S. Bach: Toccata and Fugue (in D minor)
C. Franck: First Choral
A Basque Cantique (sung by the Double Vocal Quartet)
C. Franck: Second Choral
E. Bonnal: Joie et Joie for a men’s choir, set to a text by Loÿs Labèque
C. Franck: Third Choral
Improvisation on a given theme (by E. Bonnal)

E. Bonnal: O Salutaris
Josquin des Près: Ave Vera Virginitas
E. Bonnal: Tantum Ergo (in the Basque style) (sung during the exposition and benediction of the Most Holy Sacrament)
To conclude, Bonnal played J. S. Bach’s Chorale on the Veni Creator (most certainly his Fantasia super “Komm heiliger Geist, Herre Gott,” BWV 651).

Following this concert on July 31, Bonnal went to Saint-Sever to rehearse for a “Grand Concert Spirituel” that he was planning to give on Friday, September 8, 1944, at the Abbatial Church there, in collaboration with the Calvet Quartet and the Parish Schola directed by the organist Jean Dupouy. The proposed program:

I.
J. S. Bach: Toccata and Fugue (in D minor)

II.
N. de Grigny: Trio en dialogue
F. Couperin: Sarabande grave
N. Clérambault: Dialogue du 1er Ton
Cl. Balbastre: Noël (“Joseph est bien marié”)

III.
Händel: Sonata (in D major) for organ and violin (with Joseph Calvet)

IV.
E. Bonnal: Paysage landais
Noël landais
Improvisation (on a given theme)

V.
Maurice Ravel: Quatuor (played by the Calvet Quartet during the exposition and benediction of the Holy Sacrament)
At the end, Bonnal had programmed C. Franck’s Final.

During his visits to rehearse in Saint-Sever, the following photo was taken (See photo 6).
Unfortunately, Bonnal’s deteriorating health, due to his many personal sacrifices and concerns during the war, provoked a stroke that led to his death in Bordeaux, on August 14, 1944. This occurred just two and a half years after his appointment to Sainte-Clotilde46 and only twelve days after Joseph Bonnet’s own death.47 In the midst of the liberation of Paris, Bonnal’s daughter Marylis learned about her father’s death while listening to the radio! During this difficult time, Bonnal was buried in Bordeaux.
In 1945, Bonnal’s wife Hélène moved with her young children to Anglet. She survived, thanks to the generosity of an American organist, Mr. MacEvans, who was an officer in the American Army. He also directed a choir at the American University in Biarritz. To this day, Bonnal’s family is still extremely grateful for Mr. MacEvans’ kindness. In addition, André Marchal gave several benefit concerts for Bonnal’s family. On September 18, 1949, at Saint-André Church in Bayonne, with the singer Madame Malnory-Marsillac, the program included works by Bach, Couperin, Franck, Tournemire, and Bonnal (the second movement of his “Media Vita” Symphony). On May 15, 1952, Marchal performed another concert on the Saint-André organ in Bayonne, in Bonnal’s memory, with commentaries by Norbert Dufourcq, for the Jeunesses Musicales de France. This group was highly promoted in the Basque region by Bonnal’s very close friend, Joseph Calvet. Marchal’s eclectic program displayed the various tonal colors of this organ:

Louis Couperin - Chaconne in G minor
François Couperin – “Kyrie,” 5 verses from the Mass for the Parishes
J. S. Bach – Chorale: Christ lag in Todesbanden
C. Franck – Prélude, Fugue et Variation
Louis Vierne – “Final” from the First Symphony.
In 1975, Ermend Bonnal’s body was transported from Bordeaux to the Arcangues cemetery, in the Pyrenees mountains, an area he loved dearly. For this occasion, Henri Sauguet rendered homage to Bonnal’s positive inspiration on his own personal career as well as his contribution to 20th-century French music. Sauguet evoked Francis Jammes’ poem written in homage to Ermend Bonnal:

Taillé dans le dur bois d’un chêne harmonieux,
Ton pur profil, Bonnal, se confond avec l’orgue;
Mais de nous déchiffrer le silence des cieux
Ne te remplis jamais de vile et sotte morgue.
Comme aux astres, le jour, voilés par leur pudeur,
L’ombre est ce qui convient à ta noble carrière.
Ah! que tombe la nuit, et toute ta splendeur
Saura la consteller de notes de lumières.

[Carved in the hard wood of a harmonious oak tree,
Your pure profile, Bonnal, is merged with the organ;
But we must fathom the silence of the heavens
Which never fills you with a vile and foolish arrogance.
Like the stars, during the day, veiled by their modesty,
Darkness is most suitable to your noble career.
Ah! May the night fall, and all of your splendor
Will spangle it with enlightened notes.]

Conclusion
Joseph Ermend Bonnal belonged to a generation of artists from Bordeaux who possessed a high degree of moral perfection in their art and in their personal lives. They all shared a common, spiritual artistic vision, devoid of material ambitions, only desiring to serve music with deep, devoted love and passion. Inspired by the renewal of both traditional and early music, Bonnal formed numerous musical societies to promote this repertory. He left us an important heritage of deeply poetical pieces inspired by the rich culture of the Basque region. The intact organ at Saint-André Church in Bayonne testifies to his adherence to the French Neo-Classical organ. A prominent composer, music educator and administrator, a first-rate improviser and performer, Bonnal was indeed a dignified successor to his master and friend, Charles Tournemire, as titular organist at the Sainte-Clotilde Basilica in Paris. Bonnal served his art with humility. In spite of the numerous obstacles he encountered during his lifetime, Bonnal’s noble aspirations, along with the faithful support of his friends, enabled him to pursue his ongoing quest for perfection.

Acknowledgements
Carolyn Shuster Fournier warmly expresses her gratitude to: Mayette Bonnal, François and Marylis Raoul-Duval (members of Bonnal’s family), Madame Catherine Massip and Madame Vallet-Collot of the Bibliothèque nationale de France, Cécile Auzolle, Madame Marie-Françoise Romaine Brown-Bonnet, Aurélie Decourt, Madame Janine Dupouy, Brigitte de Leersnyder, Jacqueline Englert-Marchal, Adolphine and François Marchal, Yannick Merlin, Etienne Rousseau-Plotto Marie-Christine Ugo-Lhôte, and to the Ruth and Clarence Mader Memorial Scholarship Fund for its grant in 2006.

Kenneth Danchik is associate organist at St. Paul Cathedral in Pittsburgh, Pennsylvania, and organist liaison for the Pittsburgh NPM. He earned his MM at Duquesne as a student of Ann Labounsky, and frequently played in masterclasses with Langlais.

Duquesne University in Pittsburgh, Pennsylvania, was the site of a centennial celebration of the birth of French organist-composer Jean Langlais (1907–1991). Organized by Ann Labounsky, Langlais’ leading American disciple, and by Andrew Scanlon, adjunct professor of organ, the event gathered Langlais scholars and students for a six-day celebration, February 16–21, 2007, with workshops and performances on campus at the Mary Pappert School of Music and at local churches. The organ and sacred music department at Duquesne is one of the nation’s largest, and a testimony to the vision and leadership of Dr. Labounsky’s 37-year faculty tenure.
Langlais first visited the city in 1967 at the invitation of the University of Pittsburgh and Robert Sutherland Lord. Later, Langlais presented masterclasses and recitals at Duquesne on his frequent United States tours. One student quipped that “Pittsburgh is the Langlais capital of the world” due to the great local interest in Langlais’ music and the number of local musicians who personally knew Langlais.

Friday, February 16

The centennial celebration began with a recital of Langlais’ music, played on the 1963 Casavant organ (IV/137) at Calvary Episcopal Church, an organ that Langlais played on his 1981 tour. Current organ students of Dr. Labounsky were joined by Mary Pappert School of Music Dean Edward Kocher, who played trombone with a brass quartet in Langlais’ Cortège.

Saturday, February 17

Ann Labounsky presented an organ masterclass at Trinity Episcopal Cathedral on the 1968 Möller organ (IV/92). Drawing on her vast experience of studying and recording the complete organ works of Langlais for Musical Heritage Society, and as author of Jean Langlais: The Man and His Music (2000, Amadeus Press), Labounsky shared her keen insights into Langlais’ music, and explained the musical code that he sometimes used to quote names and textual passages in his music.
Organ alumni of Labounsky and the sacred music department played a recital of Langlais’ organ music at the First Presbyterian Church on its 1988 Casavant organ (IV/77), followed by a dinner at the church.

Sunday, February 18

Sacred choral and organ music of Langlais was featured during church services at St. Paul Cathedral, Duquesne University Chapel, First Lutheran Church, First Presbyterian Church, and Trinity Episcopal Cathedral.
Eric Lebrun, professor of organ at the Regional Conservatory of Saint-Maur des Fossés, France, played a recital on the 1992 Casavant organ (III/44) at First English Evangelical Lutheran Church. Repertoire included works of Langlais, Alain, Litaize, and an improvisation on two submitted themes.
The day ended with a Compline service at Heinz Memorial Chapel on the University of Pittsburgh campus. Organist Mark King played a prelude of Langlais’ Prelude modal from Vingt-quatre Pièces, and Méditation from Suite Médiévale. The choir, directed by Andrew Scanlon, sang Libera me from Langlais’ Deux Déplorations.

Monday, February 19

Music librarian Terra Mobley gave a tour of the Duquesne University Gumberg Library Sacred Music Collection. This collection contains many Langlais scores and recordings, in addition to the Boys Town Collection of Sacred Music and holdings from Allen Hobbs, David Craighead, Richard Proulx, Paul Koch, Paul Manz, Edmund Shay, and Paul Harold. Of particular interest was an edition of César Franck’s Six Pièces, annotated by Charles Tournemire who studied the work with Franck, and a rare copy of Dom Bedos’ Treatise on Organ Building, donated by organbuilder Dan Jaeckel. Also in the collection are Tournemire’s chamber music scores from the Paris Conservatory, given to Alan Hobbs by Tournemire’s second wife Alice.
A noon Mass was celebrated in the University Chapel featuring Langlais’ sacred and instrumental music, including Ave Maris Stella and Ave Verum from Trois Prières.
Ann Labounsky narrated a discussion of her recent DVD The Life and Music of Jean Langlais, produced by the Los Angeles AGO chapter, featuring a rare glimpse into his public and private persona. Along with footage of Langlais’ birthplace and the churches he frequented early in his life, Langlais was seen with his wife and children, and with his beloved dog Paff. Langlais’ teaching style was shown in footage from a masterclass at Duquesne and in his private home.
Ann Labounsky, Eric Lebrun, Robert Lord, and Susan Ferré led a panel discussion, “The Langlais Legacy.” Dr. Labounsky described three distinct styles of Langlais’ compositions: chant-based, of flexible style based on the Solesmes Chant division into groups of two or three; folkloric, based on simple folk melodies; and rhapsodic, freely integrating emotional connotations as the source of inspiration. The endurance of Langlais’ compositions was discussed in light of changing styles, tastes, and the liturgical reforms of Vatican II. Dr. Lord felt that Langlais’ music was a bit out of vogue, but that also was the case with Dupré. Professor Lebrun stated that young organists are beginning to rediscover Langlais’ music in a fresh way. Langlais’ affinity with and appreciation of early composers—Frescobaldi, Couperin, de Grigny, and Dandrieu—was mentioned, along with his dislike of neo-Baroque organs. The panel agreed that Langlais’ enduring legacy embraces both the popularity of certain organ compositions, and the traditions and interpretations that he taught, particularly in the music of Franck and Tournemire. Langlais often referred to those who learned and performed his style as his “grandchildren.”
Susan Ferré presented an organ recital at St. Paul Monastery on the 1981 M. P. Möller organ (III/35). Dr. Ferré, a member of Independent Concert Artists and faculty member at North Texas University, was a long-time student of Langlais and served as his guide during his 1969 American tour. Her recital, “The Organ as Storyteller: A Decade of Impressions,” featured chant-inspired music composed during the years 1928–37 by Langlais, Tournemire, Dupré, and Messiaen.

Tuesday, February 20

Musicologist and organist Robert Sutherland Lord (University of Pittsburgh professor emeritus), long-time student and personal friend of Langlais, developed his ideas about “The Sainte-Clotilde Tradition,” a term that he coined describing the musical lineage of César Franck, Charles Tournemire, and Jean Langlais at the Basilica of Sainte-Clotilde in Paris. He gave four common characteristics of the principal masters of Ste.-Clotilde: 1) all were independent—somewhat apart from the organists of the time; 2) all wrote organ music expressive of the liturgy rather than music for concert use; 3) all composed for the Ste.-Clotilde organ(s)—1859 (Franck), 1933 (Tournemire), and c.1964 (Langlais); 4) Tournemire and Langlais maintained a poetic free (rather than strict) style in performing Franck’s music.
Using notes he had made from Tournemire’s unpublished Mémoire, Dr. Lord pointed out that Tournemire said nothing about his serving in 1892 as suppléant (assistant) to Charles-Marie Widor at Saint-Sulpice. It was Vierne who was appointed to that position. Tournemire did say that after completing his studies at the Paris Conservatory, he had to spend time in military service. It is also curious that Tournemire never mentioned studying composition with Vincent D’Indy at the Schola Cantorum. That institution only opened in 1894. However, Tournemire described Franck’s organ class as really a “class in composition.” For the record, it is worth repeating that Tournemire did not electrify the Ste.-Clotilde organ in 1933. Dr. Lord played that instrument in 1958 and, like many others, reported that the action was very heavy. Indeed, Tournemire mentioned in the Mémoire his great disappointment with the extremely difficult key action.
A recital featuring Langlais’ music for organ, piano, instruments, and solo voice was presented in the University Chapel, including the American premiere of Suite Brève, for flute, violin and viola (op. 15, 1935).
Professors Labounsky, Lord, and Ferré presented “Langlais as a Teacher and Improviser.” All had studied with him in Paris at the Schola Cantorum, privately in his home, and/or at Ste.-Clotilde. They agreed that Langlais had a special way of bringing out the best of a student’s ability in improvisation and repertoire playing, even with students of lesser skills. Langlais inspired such confidence in his students that often it was said “he could make a rock improvise.” An improvisation lesson often would include an assignment to compose a duo, trio, or fugue. At the lesson Langlais would ask the student to expand on the composition and to develop a plan for an improvisation. Most often Langlais talked as the student improvised, giving instructions such as “change key,” “modulate,” “go to the dominant.” If a mistake or bad harmonization was made, Langlais said to “repeat it,” to make it sound intentional. Langlais would lightly tap the beat on the student’s shoulder, and insisted that the student not stop during the exercise. Usually short themes or fragments based on chant themes would be used.
Organbuilder Dan Jaeckel discussed his proposal and aesthetic for a 50-stop mechanical-action organ for a concert hall to be constructed on the Duquesne campus. Key actions, tuning temperaments, and construction details were discussed, along with Cavaillé-Coll organs and their special sonorities.
Ann Labounsky discussed the reason for errata in Langlais’ published music. The process of transcribing the music from Braille sketches began with Langlais dictating the music, note by note, to his wife Jeannette or to another person. The work then was submitted to one of several publishers. The publisher subsequently sent pre-publication proofs to Langlais for correction. A student was asked to play through the proofs in order to aurally alert Langlais to inaccuracies. Often the student mentally corrected certain notes or accidentals that were left uncorrected in the score. The resulting publication contained the errors. Certain reprinted editions contained corrections, others did not. This was a constant annoyance to Langlais who wondered if people would buy his music, knowing that there were many inaccuracies.
Carolyn Shuster Fournier, musicologist and titular organist of the Cavaillé-Coll choir organ at La Trinité Church in Paris, presented “The Sainte-Clotilde Tradition: Neglected Links.” Dr. Fournier, who accompanied Langlais on his 1983 tour of England, spoke of the choirmasters, choir accompanists, and titular organists at Sainte-Clotilde. Although the lineage of Franck-Tournemire-Langlais is most often recognized, Dr. Fournier cited titular organists Gabriel Pierné (titular 1890–1898) between Franck and Tournemire, and Joseph Ermend Bonnal (titular 1942–1944) between Tournemire and Langlais. Later in the lineage were Pierre Cogen (1976–1994) and Jacques Taddei (1988 to the present). Other famous organists served as substitutes, including Maurice Duruflé, André Fleury, Daniel-Lesur, Henriette Roger, Bernard Schulé, Roger Stiegler, and Pierre Denis. Also mentioned were organists Théodore Dubois, Samuel Rousseau, and Maurice Emmanuel, who assisted at Ste.-Clotilde.
Dr. Fournier presented information and specifications of Ste.-Clotilde’s Cavaillé-Coll organ, the Mustel model K harmonium of 19 stops, and the 14-stop Merklin choir organ.

Wednesday, February 21

Carolyn Shuster Fournier presented the final centennial event, an organ recital on the 1995 Reuter organ (III/73) in Heinz Memorial Chapel, on the campus of the University of Pittsburgh. Featured were works by Jean Langlais, Nadia Boulanger, Jehan Alain, and Pierre Cogen.
The centennial celebration was a fitting tribute to Jean Langlais given by Ann Labounsky and a host of students and colleagues who admired him and his music, and who wish to see his great legacy honored and continued both in concert and in liturgy.

A New Look at the Chronicle of the Years 1857–1863

Through her concert tours, radio recordings and CDs (the complete organ works of Jehan Alain and Dietrich Buxtehude, portraits of Buttstett, Reger, Boëllmann, Dubois and Langlais, comprising some twenty recordings), as well as her musicological research, Helga Schauerte-Maubouet has become one of the outstanding musicians of her generation. Organist of the German Lutheran Church in Paris, teacher at the Paris Conservatoire Nadia et Lili Boulanger, lecturer and jury member for international organ competitions, she maintains a brilliant career as a performing artist in Europe and the USA. Author of the first book in the German language on Alain’s music, she has discovered and acquired some 40 of Alain’s musical autographs. She has been engaged by Bärenreiter to contribute to the new edition of MGG, to write on French organ music subjects in the Handbuch Orgelmusik, and to publish scholarly-critical editions of the complete organ works of Léon Boëllmann, Théodore Dubois and Louis Vierne as well as of vocal music of Marc-Antoine Charpentier. She has also composed French Noël and German carol settings for other instruments and organ published by Merseburger-Verlag. In 1987 she received the cultural prize of Olpe, Germany. Since 1990 her biography has been included in the International Who’s Who in Music, and she has been included in 2000 Outstanding Musicians of the 20th Century.
A French-American organist and musicologist, Carolyn Shuster Fournier is an international concert artist and titular of the Aristide Cavaillé-Coll choir organ at La Trinité Church in Paris, France (cf. <www.shusterfournier.com&gt;). Her latest CD, “An American in Paris” (Ligia Digital, distribution Harmonia Mundi), recorded at La Madeleine Church, is dedicated to French and American music. Chevalier in the Order of Arts and Letters, Dr. Shuster Fournier has written several articles for The Diapason.

Much is known about the first musical activities at Sainte-Clotilde in the years 1863 to 1868 when César Franck, the organist of this church, worked together with the young Théodore Dubois, his choirmaster. Much less known is the reversal of these roles, which occurred precisely from 1857 to 1863 when César Franck was choirmaster and Théodore Dubois was the choir organist. Dubois’ memoirs,1 recently rediscovered at the Bibliothèque nationale de France and partially published in the complete edition of his organ works,2 shed new light on many of the unclear details in the unfolding of what has been labeled as “the Sainte-Clotilde Tradition.”
In 1857, at the time of the inauguration of this church, Théodore Dubois (1837–1924) was only twenty years old. The son of a modest basket maker in the Champagne region, Dubois was a third-year student at the Paris Conservatory, earning his living as a choir organist at the nearby Saint-Louis des Invalides Church. He recalls:

The Church of Sainte-Clotilde was to be consecrated and I learned that the newly appointed choirmaster César Franck (still unknown at that time) was looking for an organist accompanist. In spite of my shyness, I didn’t hesitate and introduced myself to him without any recommendation. He immediately subjected me to a test in accompanying Gregorian chant, sight-reading and transposing. He finally engaged me on the spot for an annual salary of 1200 francs. With the incidental emoluments (700 or 800 francs) it was a fortune! Just imagine my joy at finally being delivered from all financial worries! […] This was how I got to know C. Franck, who was always good and very kind to me, whose friend and admirer I became and remained up to his last hour.
Shortly after the consecration of the Ste-Clotilde Church, since no organ had been built yet, I accompanied the singers on a good Mustel harmonium. […] Through my daily contact with C. Franck, I grew to love and admire this great artist. I was lucky enough to witness him composing his Mass, his Motets, and the beautiful Offertories, and to be the first to accompany them, including top-level works—due to their sublimity and their personally colored expressive harmonies—such as Dextera Domini [1861], Quae est ista [1861] and the Offertory for Lent. What a contrast with the works usually heard then in most of the churches in Paris! This was the beginning of a reaction against banality and poor taste which, after so many years, had not completely disappeared from the repertoire found in the church choir schools!”3

Religious music was in fact in a state of real decadence, sung with dramatic sentimentality; the tonal result was closer to that of salon romances [for house gatherings]. This was the bona fide beginning of the tradition that distinguished Sainte-Clotilde from other Parisian churches. Here, the music was made with serenity, power and lyricism. As there was no organ in the church, it was essentially vocal. The choir, directed by César Franck (1822–1890) and made up of three male voice parts (soprano, tenor and bass), sang with an orchestra or was simply sustained by a double bass and a Mustel harmonium played by Théodore Dubois. Dubois, who was fifteen years younger than his choirmaster, did not hide his admiration for him.

These memories are dear to me because they remind me that C. Franck was such a noble-minded artist. The affectionate kindness that he showed towards me and also the great impression that his works made upon me; they were written in a style so new for me. Nobody will be surprised to hear that the church members of Ste-Clotilde took a somewhat refractory view of their music director’s compositions. They preferred the banalities of the current repertoire. Hasn’t it always been like that and doesn’t one see that time finally puts everything right in its place and that the name of C. Franck is met with universal admiration today!
The artist’s outward appearance did not correspond to his talent, to his genius. Had his eyes not been lively, flashing and full of intelligence, one would more likely have taken him in a peaceful moment for a sort of upright provincial citizen. But as soon as he started talking, he changed: with the persuasive power of his words he focused his attention with brilliant observations on art and literature, becoming convincing, almost fascinating; one felt that one was in the presence of a powerful strong will! There are in fact few young artists who knew him that were not influenced to some degree by him.4
Very concerned about the splendor and the magnificence of the worship services, the abbot Pierre Ambroise Hamelin (1800–1883), priest at Sainte-Clotilde, only moderately appreciated his choirmaster’s music. Nevertheless, Franck dedicated his motet Dextera Domini, Offertory for Easter Sunday, to him. Théodore Dubois describes in detail one of the dreadful confrontations between the two men. It was in 1861, the year of the composition of this motet, that Hamelin launched this quip to Franck in front of the choir members:

“Mr. Franck, you do not know your job!” Franck simply replied to this, but with a firm and convincing voice: “Father, I affirm to you that I know my job!” I believe that he did know it. But our good priest never suspected so. He loved blaring music: and still the blaring music, this was not at all Franck’s cup of tea. We were all appalled at such an outburst. Franck alone remained impassive and with an angelic air he told us upon leaving: “He does not know; he cannot know!” Deep thought, simple, just, full of philosophy, of observation and of kindness!5
Until then, Franck only carried out his duties as choirmaster. Accumulating the multiple functions of this post hardly left him any free time:
Lessons for the choristers nearly every day, general rehearsals, services on Sundays and feast days, Thursday masses, Friday Benedictions of the Holy Sacrament, certain evening services, the Marian month, the octaves of certain feast days, weddings, funerals, the preparation and the choice of the programs, engaging additional artists if needed for a service; the choirmaster was responsible for calculating each person’s salary at the end of each month; he supervised the music library and the performance repertory; he recruited children to sing after some voices had broken and other various circumstances.6
Also in 1861, Théodore Dubois won the Prix de Rome with his cantata Atala. He had to leave Paris on December 26, 1861, to travel and stay in Italy for two years, until the end of 1863. Concerned about resuming his accompanying post upon his return from Rome, he quickly went to see his priest in order to request his permission to find a substitute among one of his students during his absence.
With the agreement of C. Franck my choirmaster, I asked him if he would allow Mr. Bourjuge’s nephew, one of my occasional students who knew what the job entailed, whom I had already shown what the post involved, to substitute for me during my absence. My request was accepted and I was thus assured to find my position upon returning. My mind was at ease and I was then able to look forward to the happiness that I anticipated for this trip and stay in Rome.7
This account contradicts Joël-Marie Fauquet’s version, which states that

when Dubois left for the Villa Médici in 1861, Franck held concurrently the functions of organist and of choirmaster so that Dubois could resume his position upon returning.8
Moreover, from a practical point of view, concurrently carrying out both positions could hardly be imagined. Théodore Dubois then boarded at the Villa Medici while keeping his position as organist-accompanist. Very happy in Rome, he later described these two years of absence from Sainte-Clotilde as the most beautiful days of his life. However, in November 1863, upon returning from a tour in Italy, he was actually urged to decide on the spot to shorten his stay and return hastily to Paris in order to succeed Franck. Here is his account:

Shortly after returning to Rome I received news from Ste-Clotilde that made me happy and sad at the same time. I was told that they had finished constructing the ‘Grand Orgue’9 and that César Franck wished to exchange his position as choirmaster for that of organist, that the priest had agreed to this, and that they would gladly offer me this position if I was prepared to return forthwith(!). The prospect of this situation, which would insure my livelihood—so difficult for so many musicians returning from Rome—made me happy of course, but at the same time the thought of having to leave the Villa Medici before the end of my two years greatly grieved me. After all, it was in November and I should normally have stayed until the end of December. My parents wanted me to have a secure position. After much hesitation and thoughtful consideration, I decided to apply for permission to leave Rome in November, and to forgo my travels to Germany, which I would have gladly carried out, but which—I don’t know why—few of the scholarship students took at that time.10

After returning from Rome in November, 1863, the roles at the Sainte-Clotilde Church were reversed. With César Franck at the Grand Orgue tribune, Théodore Dubois immediately assumed his new job as choirmaster. His account is of utmost importance because it reveals precisely and without ambiguity that the Sainte-Clotilde Grand Orgue was not completely finished before the fall of 1863 and that Franck was not named titular organist until after the completion of the work.11 It also clearly reveals the unexpected urgency of the missive from Sainte-Clotilde. Why did Franck so suddenly make up his mind to change roles and become organist? This crucial moment of the completion of the organ was thus revealed to be the real turning point in his musical career. Until that time, he had not yet composed any important organ pieces. But suddenly in September and October of 1863, he began composing with great intensity, which until now seemed to be surprisingly unexplained.
Théodore Dubois’ account thus allows us to place in its true context the genesis of Franck’s Six Organ Pieces, his first symphonic works, composed in 1863/1864 and edited in 1868. It establishes a link between the Sainte-Clotilde organ on the one hand, and his nomination to the organist position on the other hand. The Six Pieces, as the composer presented them at their first performance at Sainte-Clotilde in November 1864, are thus indebted to the finished state of the Cavaillé-Coll organ in the fall of 1863. Two of the Six Pieces, the Grand Pièce symphonique and the Pastorale (dedicated to Cavaillé-Coll), are dated precisely on September 16 and 29. The other ones—such as the Fantaisie, one of whose versions is dated October 1863, or the Final—were revised. It is incontestably the new aesthetic of the Sainte-Clotilde organ, one of Cavaillé-Coll’s most beautiful instruments, which is at the origin of Franck’s new genius and which transformed and directed his creative thoughts towards new horizons.
Théodore Dubois’ memoirs attest that the “completed” Sainte-Clotilde organ does not date from 1859 but from 1863. In his memoirs (cited above), the composer specifically uses the same phrase “the Grand Orgue was just constructed.” A second witness concerning the work carried out between 1860 and 1863 was Charles-Marie Widor. He reports that one of the first to try out the instrument “which had just been finished” in the Sainte-Clotilde Church was the “old Hesse,” on June 30, 1862.12
However, since the archives are missing, the rereading of the chronicle of these years shows uncertainties concerning the different revisions of the organ. Actually, the known documents concerning the construction of this organ suddenly end on December 2, 1859, namely three days before the originally determined date for the inauguration. Following some uncareful work carried out by the workers of the architect Théodore Ballu (1817–1885) during the installation of the top of the organ case, Cavaillé-Coll declared that

the instrument has become unplayable. Sawdust, wood shavings and even heavy objects had fallen into the organ, had stifled the sound of the pipes and altered their sonority so much that it was then impossible to repair the organ for the inauguration, announced for the fifth of this month.13
The date of the inauguration was then moved to December 19, the time allowed to “repair, clean and tune all the damaged material.” To accomplish this, the organ builder not only required this delay, but also requested a compensation of more than 500 francs from the architect. Since the new date was set fifteen days later, what was he able to do in such little time? Was the organ entirely repaired? The reference found in the newspaper articles is evasive and puzzling. Adrien de la Fage announced that he would speak about “the organ in another article or that certain questions, rather serious, would eventually be dealt with.”14 La France musicale praised Ballu’s marvelous case and reported that

this instrument ought to have been as complete as possible, in keeping with the proportions of the church, that is, to possess 46 stops on three keyboards and a pedalboard, 14 combination pedals and 1796 pipes. This is, in fact, the Sainte-Clotilde organ.15
Why then was new work carried out on an organ supposedly “complete,” finished and inaugurated? Moreover, the caliber and the undetermined length of the work threatened to put the organ “out of service” for many long months, restricting the parish to remain without a titular. Théodore Dubois’ memoirs lead us to believe that this work continued until the fall of 1863. After studying the various archives (estimations, letters) published in Fenner Douglass’s book, quoted above, only one explanation emerges. To render our hypothesis more pleasant and more familiar we imagine it under Théodore Dubois’ pen, who, of course, in his memoirs does not say one word about these events.

The year 1859 marks a date in my career: I finally obtained my First Prize in organ and in November La Maîtrise published my first organ piece, an Offertory that I composed with the inspiration of the Sainte-Clotilde organ. The construction of this large three-manual instrument was finished at the end of August, the great Lefébure-Wély who had been chosen to inaugurate it had come to play it in September in the presence of the Duchess d’Albe as well as at the ceremony of the large wedding celebrated by the Bishop of Carcassonne. The previously announced inauguration, which was to have been brilliant, had been set for December 5 and it had become urgent to install the top of the imposing organ case. Pressed for time, the architect’s workers allowed some debris and even some heavy objects to fall into the organ. One of these ‘shells’ had violently crashed into a special device for the wind chests of the Grand Orgue placed at the base of the great case towers. Regardless of the pneumatic levers, Cavaillé-Coll had to construct this new mechanism that required this special very expensive device (3,000 francs) in order to overcome the difficulties that had been raised. Alas, all attempts to tune the Grand Orgue were useless and the inauguration took place using only the rest of the undamaged stops.
It was then necessary to dismantle, verify, repair or reconstruct the damaged mechanism—or to change it. This took time and new funding. Wouldn’t it just be easier to inverse the keyboards? Our hypothesis is then that Cavaillé-Coll would have inversed, between 1860 and 1862, the order of the Positif and the Grand-Orgue keyboards to simplify the mechanism of the note transmission to the pipe valves of the Grand Orgue. More appropriate to the quite special location of this tribune, the new layout thus presented the Grand-Orgue on the first keyboard and the Positif on the second one.16
The first public performance of all of the Six Pieces was given by Franck himself in the Sainte-Clotilde Church on November 17, 1864: this represented, in a way, a second but genuine inauguration of the completed organ. The columnist S. Dufour from the Revue et Gazette musicale de Paris underlines the immense influence that the organ’s construction had on these compositions. Here is his report published in the 47th number of this periodical, on November 20, 1864:

Last Thursday at Sainte-Clotilde the elder M. César Franck gave a recital on the Cavaillé-Coll Grand Orgue which was attended by a great number of artists and amateurs. M. Franck performed the pieces he had composed, written by a master, and one remarked in the first a choir on the Voix Humaines which was most effective; and in the Grande Pièce symphonique a most distinguished melody was played initially on the Clarinet and then repeated on the Voix Célestes stops. This recital, in which M. Franck was revealed as much as a learned composer as a skillful instrumentalist, will have proved once again that the artistic level of the organist is rising from day to day in France, and that the accomplished proficiency in modern building, far from harming the musical composition, gives it, on the contrary, a precious and powerful means of expression. The beautiful organ at Sainte-Clotilde was not less brilliant in this recital by this learned organist.17
Concerning Franck as an improviser, Maurice Emmanuel (1862–1938), who met him for the first time in June 1881, reports that his sonorous creations

were always colored with very rich registrations. He even was able, through ingenious devices, to multiply the resources that the master builder had put at his disposal. It is thus that he gladly improvised on the Positif coupled to the Récit, in order to profit from the Positif 16′ stops and to surround them momentarily on the voices of the Récit in a more vast choir; this realization thus anticipated the great Récit with 16′ stops, which Cavaillé-Coll later endowed in the Saint-Sulpice organ.18

In his memoirs, Théodore Dubois boasts about having seen the birth of Franck’s Six Pieces, for which he helped the composer by pulling stops when Franck practiced on the Grand Orgue. In 1866, he also witnessed firsthand the famous meeting between César Franck and Franz Liszt who “religiously listened to these beautiful pieces which appeared to produce a great impression on him.”19 The happy collaboration between Franck and Dubois at Sainte-Clotilde continued until 1868, the year when Dubois was named choirmaster at the Madeleine. The relationship between the two musicians, founded on mutual esteem, always remained very fraternal. Théodore Dubois dedicated to Franck the first piece of his Twelve Pieces for the organ (Leduc, 1886), whereas Franck indicated that one of his Three Chorals would be dedicated to Dubois.20 Shortly after the success of his oratorio The Last Seven Words of Christ, when Théodore Dubois changed his post at Sainte-Clotilde with that at the Madeleine and became professor at the Paris Conservatory, he did everything he could to renew his collaboration with César Franck by pleading favorably for his nomination to the post of organ professor in 1872.
The discovery of Théodore Dubois’ memoirs permits us to maintain that the Sainte-Clotilde organ, whose completion in 1863 no longer corresponded to the initial 1853 project, is later than that of Saint-Sulpice (1862). Closely related to the emergence of his symphonic works, the “Sainte-Clotilde Tradition” was established beginning with Franck’s Six Pieces, which he composed or finalized at the time when he took possession of the completed organ. If the young Dubois’ testimony irrevocably clarifies the mystery that hung over the genesis of these works, it engenders on its own another mystery widely accepted by all the biographies, organ monographs, dictionaries and encyclopedias: that of Franck’s false nomination as titular organist at Sainte-Clotilde in 1859.n

Notes
1. Théodore Dubois, Souvenirs de ma vie [Memories of My Life], autograph, BNF Rés. Vmc. Ms. 3. Signed and dated in August, 1912, this autobiography, written in Rosnay between 1909 and 1912, consists of seven books that are continuously numbered. Given to the Bibliothèque nationale by his son Charles Dubois (1877–1965), these books, which were lost for a longtime in the archives of the Music Department, were refound in 1997 after an investigation by Christine Collette Kléo.
2. Théodore Dubois: The Organ Works, edited by Helga Schauerte-Maubouet, published by Bärenreiter, Kassel. The urtext edition has been in progress since 2005. Three of the six volumes are actually available: Volume I (BA 8468): the early works and organ pieces with minimal pedal or optional pedal; Volume II (BA 8469): The Twelve Pieces from 1886; Volume IV (BA 8471): The Twelve Pieces from 1893, Ascendit Deus. All the volumes are provided with explanatory texts in three languages and numerous illustrations.
3. Théodore Dubois: The Organ Works, edited by Helga Schauerte-Maubouet, Vol. I, Kassel, 2005, p. XIII.
4. Ibid.
5. Dubois, Souvenirs de ma vie, pp. 138–139.
6. Cf. note 3, p. XIV.
7. Ibid.
8. Joël-Marie Fauquet: César Franck, Paris, 1999, p. 313.
9. Should one read “grand orgue de tribune” [“Grand Orgue in a gallery”] or “Grand-Orgue” in relation to the Positif and the Récit keyboards?
10. Dubois, Souvenirs de ma vie, p. 134; cf. illustration. On page 137 Dubois marks the exact date of his return to Paris: “November, 1863.”
11. According to the past organ literature, the construction of the Grand Orgue at Sainte-Clotilde lasted from 1853 to 1859. As to Franck’s nomination to the organist position, it is usually presumed to coincide with the organ inauguration, in December 1859.
12. “Cavaillé-Coll recalled, with the same astonishment, the slow tempo of the Fugue in D Major under the fingers of the old Hesse on the organ that had just been completed in the Ste-Clotilde Church in Paris.” Charles-Marie Widor in his Preface (Venice, October 20, 1904) to Albert Schweitzer: J. S. Bach, Edition Maurice and Pierre Foetisch, Lausanne [1905], 6th printing, page IX. Hesse came to Paris twice: in 1844 and in June 1862.
13. Cited in Fenner Douglass: Cavaillé-Coll and the Musicians, Raleigh, 1980, p. 1501.
14. Revue et Gazette Musicale de Paris 27, no. 1, 1er janvier, 1860, pp. 4–5.
15. La France musicale 23, no. 52, December 25, 1859, p. 506.
16. The established order of an organ with three keyboards was the Positif (1st keyboard), the Grand-Orgue (2nd keyboard), and the Récit (3rd keyboard). Until then, Cavaillé-Coll disapproved of the idea of changing this accepted order (cf. Douglass, op. cit., p. 1440). All of the estimates of the Sainte-Clotilde organ mention the keyboards in the generally adopted order. This said, the little applied notation of certain estimates (cf. for example Douglass, p. 1391) can lead to a misunderstanding: one may read “2nd [Article] [ - ] Positif Keyboard” and not “2nd Positif Keyboard” (cf. the writing, more explicit, in other estimations, for example, in that of the Invalides Church communicated in Douglass, p. 1315).
17. The indication of the cited stops is in accordance with that of the Durand 1880 Edition (Maeyens-Couvreur, 1868). The Sainte-Clotilde organ then included an Unda Maris on the Positif and a Voix Céleste on the Récit. Cf. my article on the organ music in France in Handbuch Orgelmusik, Kassel, 2002, p. 376.
18. Maurice Emmanuel, César Franck, Paris, 1930, p. 108.
19. Cf. note 3, p. XIV.
20. According to Théodore Dubois (Souvenirs, page 223), César Franck, in 1890, had named him as a dedicatee of one of his Three Chorals. The posthumous publication (Durand, 1892) changed the names of the dedicatees.

This article appeared in French in L’Orgue, no. 278-279, 2007, II-III, pp. 7–13.

Dr. Carolyn Shuster Fournier thanks Father Michel Chausson, James David Christie, Jean-Louis Coignet, Pierre Farago, Jean Fonteneau, Yves Fossaert, André Isoir, Alain Louvier, Yvonne Mills, Francis Prod’homme, and Pascale Rouet for their assistance in preparing this article. Author of numerous articles for The Diapason, she is a French-American organist, musicologist, international concert organist and titular of the Aristide Cavaillé-Coll choir organ at La Trinité in Paris, France. She has premiered numerous contemporary works, collaborating with composers such as Jacques Castérède, Jacques Chailley, Jacques Charpentier and Daniel Pinkham. In April 2009, she recorded a CD in homage to Nadia Boulanger at La Madeleine in Paris. She is Chevalier in the Order of Arts and Letters.

Vital music-making is the heartbeat that animates André Isoir. Honorary organist at the church of Saint-Germain-des-Prés in Paris, Chevalier of Arts and Letters and recipient of the National Order of Merit, André Isoir has received the highest distinctions as an international concert and recording artist, with a vast repertoire and more than sixty recordings to his name. An eminent professor, he has taught over 900 organists from all over the world. A Renaissance man, he is also a composer who has made many transcriptions. Fascinated by organ building, he has been a consultant for numerous organ restorations and has served as a corresponding member of both the French Historical Monuments Commission (1970–85) and the Commission of Unclassified Historical Monuments from (1980–84).

Initial inspiration
André Isoir was born on July 20, 1935 in Saint-Dizier (in Haute-Marne, near Reims). He played the bugle in the city band. At age fourteen, his life was transformed when he heard J. S. Bach’s Prelude and Fugue in A Minor, BWV 543, played on the organ in the chapel of his school. He immediately fell in love with this instrument. For the next two years, he studied on this organ with a Salesian priest and accompanied on the harmonium a church choir led by his father, an amateur musician. When Noëlie Pierront1 came to Saint-Dizier with the Philippe Debat Vocal Ensemble2 and performed a stunning rendition of Marcel Dupré’s Prelude and Fugue in G Minor, Isoir had the opportunity of playing Bach’s Fugue in G Minor, BWV 542, for her. Impressed by his immense talent, she encouraged him to come to Paris to study at the César Franck School.3

Musical training
In 1952, André Isoir enrolled at the César Franck School, then located on the rue Vavin, near Notre-Dame-des-Champs, in the Montparnasse district. After studying piano with Germaine Mounier, he then studied with two of Louis Vierne’s former students: Geneviève de La Salle and Édouard Souberbielle. First he entered de La Salle’s organ class.4 An excellent musician, she enabled him to acquire a firm technique and taught him to play with elegant phrasing, varied articulations, and refined registrations. She excelled in the art of registration so much so that Joseph Bonnet requested that she spend hours with him preparing for his concerts and recordings on the Gonzalez organ at Saint-Eustache. She gave her lessons on a Pleyel studio organ with electro-pneumatic action,5 teaching the works of Bach, Alain, Duruflé, Franck, Messiaen, and Vierne, leaving aside those by Widor and Gigout. In February 1956, when Geneviève de La Salle left to teach at the Gregorian Institute in Lisbon, Isoir succeeded her as organist and choirmaster at Saint-Médard in Paris.6
To acquire a solid musical formation, Isoir studied Gregorian chant as well as improvisation and harmony with René Malherbe,7 harmony with Yves Margat, counterpoint with Marcel Bitch, and continued piano with Germaine Mounier. This prepared him to enter Édouard Souberbielle’s8 organ class. This “true aristocrat of the organ” possessed a vast culture and an eminent spirituality that deeply influenced all of his students. He expanded each student’s personal perceptions by making them feel uncomfortable with their own opinions. This enabled them to acquire an elegant style.
In Souberbielle’s class, Isoir continued to play, notably, works by Bach and Franck, but more importantly, he began to play the early French composers. Influenced by his son Léon,9 Édouard Souberbielle served as consultant for the construction of a Roethinger organ in the French classic style (curiously enough with electric action) at the Benedictine Abbey in Limon (in the southern part of the Île-de-France). Voiced by Robert Boisseau, this organ included a Plein-jeu as described by Dom Bédos. It thus served as an inspiration to future constructions in this style by Philippe Hartmann and Pierre Chéron. In addition, Souberbielle’s refined and inspiring approach to improvisation, enrobed with Ravel-like harmonies, concentrated on the free treatment of a theme and, of course, the fugue.
In order to launch a career, it was necessary to obtain a First Prize in organ from the Paris Conservatory. While still enrolled at the César Franck School in September 1957, André Isoir entered Rolande Falcinelli’s10 organ class and Olivier Messiaen’s analysis class at the Paris Conservatory, where his fellow students included Xavier Darasse and Yves Devernay. He remained there for three years, taking lessons on a “really horrible organ”11 and received his Second Prize in organ on June 15, 1959. On June 22, 1960, he unanimously obtained, with the strong support of Maurice Duruflé, a First Prize in organ performance and improvisation. Fifteen days earlier, Isoir had received the ultimate degree that really mattered to him—the Superior Diploma in organ and improvisation at the César Franck School.
At the César Franck School, Isoir met many of his future friends and colleagues: Denise and Michel Chapuis, Jeanne Joulain, Éliane Lejeune-Bonnier, Elisabeth and Joachim Havard de la Montagne, Simone and Jean-Albert Villard, Émmanuel de Villèle, Paule Piedelièvre, and others, as well as his future wife, Annie Kergomard, whom he married in 1961.12 During his military service, from 1960 to 1962, he played brass instruments in a military band, along with Francis Chapelet, who became one of his closest friends.13

Beginning a musical career: skills as an improviser and a composer
Following his studies, Isoir’s international career was launched when he won various competitions: in Saint Albans (England), where he received the First Prize in 1965, and in Haarlem (Holland), where he won prizes for three consecutive years (1966–1967–1968). He also won the “Challenge Prize” and is the only Frenchman to have earned that distinction since the beginning of this competition in 1951. Isoir excelled in the ephemeral art of improvisation that enabled him to express his thoughts eloquently. For him, even a minimum amount of imagination, when it’s coupled with an assimilation of various styles and a sufficient preparation of an abundance of fresh ideas, can enable one to improvise well. He was fascinated with presenting, in a short span of time, a coherent form with appropriate registrations that bring out the style of the proposed theme. His vital musical personality, ready to receive and develop unexpected ideas (it is not surprising that he is an avid fisherman!) has been fully revealed through his improvisations.
Animated by a love of accompanying the liturgy, André Isoir used his improvisation skills to prepare the parishioners to pray and become spiritually receptive. From 1956 to 1971, he served as organist and choir master at Saint-Médard in Paris.14 He began his concert career by giving a recital in this church in October 1963, of classical works from the Flemish and German schools (Leonhard Kleber, Sweelinck, Wilhelm Karges, Scheidt, Lübeck, Pachelbel, Buxtehude and Bach). He played in such a manner that the romantic Stoltz instrument (1880) sounded like a German baroque organ!15 Throughout his career, he constantly presented lesser-known works in his programs.
In 1970, he was named as one of the four organists at Saint-Séverin, along with Michel Chapuis, Francis Chapelet, and Jacques Marichal, re-establishing the former Parisian tradition of having four organists. In 1963, Alfred Kern had successfully reconstructed the 1745 Claude Ferrand organ in a neo-classic aesthetic (under Michel Chapuis’ guidance, with Philippe Hartmann redoing the action). Isoir has many fond memories of the pre-Vatican II repertoire that he accompanied there. While at Saint-Séverin, he composed a Ravel-like Agnus Dei, with the text in French. (See musical example.) In 1973, after having served as a consultant for the reconstruction of Haerpfer-Ermann’s organ at Saint-Germain-des-Prés, he was appointed organist there, along with Odile Bayeux, following a long line of blind organists who had served there (notably Augustin Barié, André Marchal, and Antoine Reboulot).16
In February 1974, Les Amis de l’Orgue awarded him with a First Prize for his first organ composition, Variations sur le Psaume 92 [“Variations on a Huguenot Psalm”]. James David Christie was in the audience for this occasion. When he told André that he really loved his piece more than any other and wanted to play it regardless if it won the prize or not, Isoir gave him his personal copy of the score on the spot! When the work was published by Forberg Verlag in Germany in 1979, Christie noticed that one variation had not been published:

When I asked André about this several years later, he told me in his very humble and self-effacing manner that he felt the piece was too long with seven variations and six were enough. The work is an absolute masterpiece and the audiences love it; I have played it in concert often since 1975. I tried to commission André in 1989 for another major organ work, but he refused. He said he found composition too stressful and preferred improvising and performing the repertoire of others. I have often lamented the fact he did not devote more time to adding great repertoire to the organ. I always felt his glorious, exciting improvisations would have been the seeds of many a great composition.17
André Isoir has made numerous transcriptions, many of which have been published by Delatour France.

Interest in organ building and in early French music
Fascinated with mechanics in his youth, Isoir has always loved to tinker with and repair broken clocks. In the early 1960s, at an antique dealer’s near Saint-Séverin, he acquired an eighteenth-century barrel organ [a serinette] from Nancy, a cylindrical instrument that was used to teach domestic birds how to sing. He then constructed a copy of this instrument and installed ten pipes: C, D, E, F, G, A, B-flat, B-natural, C, and D. He reconstructed the cylinder with eight tunes, according to the indications specified by Engramelle, and incorporated an air by Couperin, La petite chasse. He has also built two regals and a virginal.
Francis Prod’homme, the organizer of concerts at Notre-Dame in Pontorson, near Mont Saint-Michel, has related an example of André Isoir’s generosity.18 During one evening meal, Isoir observed that Francis’s clock was not well-regulated and that it needed to be “tuned.” As on numerous other occasions, Isoir proclaimed “I will take care of that for you.” In several minutes, and with a delightful child-like smile that lit up André’s face, the clock was once again happily chiming in universal harmony.
Isoir’s close friend, the organ builder Jean-Georges Koenig,19 taught him how to construct wooden pipes. His friend, Father Michel Chausson (a priest who built organ pipes) taught him how to construct metal pipes. In addition, in 1965, Isoir constructed his first regal with Jean-François Clément and worked with Gérard Fonvielle, who built him a harpsichord. Isoir is not in favor of building exact copies of instruments; he prefers to play mechanical-action instruments that enable the performer to bring out the vocal polyphonic lines and to play a large part of the repertoire. His repair kit has accompanied him on his various concert tours, and he has admitted that on many occasions that he has spent more time repairing and tuning the various organs than rehearsing on them!
The composer Alain Louvier attests to André Isoir’s capacities as a “solitary navigator” [“navigateur solitaire”]:

André Isoir could have constructed a hydraulic organ, an aeolian, solar or geothermal . . . and could have taken it on a non-stop trip around the world on a trimaran sailing raft . . . he knew how to do everything, to repair anything. One would have thought that he was born in an organ case! A true genius in making repairs, with practically nothing he could fix a tremolo, a reed pipe, even its mechanism.
I imagine him—as an organist in the Iron Age—busy cutting down trees, carving wood, casting tin, hammering it, and, finally, creating his own organ, the fruit of his ear and his unbounded imagination.20
Isoir’s innate inventive spirit in improvisation and organ building led to his fascination with the interpretive possibilities of “recreating” early French organ works. Right from the start, Isoir realized that the organs he had played in the 1950s and 1960s in Paris, most of them in the neo-classical style, were not suitable for early French repertoire. This had not stopped interpreters such as Abel Decaux, Joseph Bonnet, and André Marchal from playing this repertoire. With restorations of magnificent organs like Jean-Esprit Isnard’s 1772 basilica organ in Saint-Maximin-en-Provence (restored by Pierre Chéron in 1954) and François-Henri Clicquot’s 1790 organ at Saint-Pierre Cathedral in Poitiers (restored by Robert and Jean-Loup Boisseau in 1971–1972), organists began to discover the splendid sound of these organs as well as a lively, variable wind and a suspended mechanical action, which allowed one to vary the attack.
Obtaining a varied, responsive action is extremely important to André Isoir. The French classical organ, with its sensitive action and lively wind, needs only a minimum amount of material to offer a maximum sound effect. For example, in Poitiers, with a wind pressure of 110 mm., four or five stops suffice to fill the cathedral. Following Alfred Kern’s reconstruction of the Saint-Séverin organ in 1968, René Delosmes, Pierre Hardouin, Jean Fellot, Alain Lequeux, Michel Chapuis, Francis Chapelet, and André Isoir, presided over by Jean Fonteneau, united to protect early French historic organs: they founded the French Association for the Preservation of Early Organs (A.F.S.O.A.—Association française pour le sauvegarde de l’orgue ancien).21
By consulting early sources, Isoir discovered that the early French repertoire can be moving and expressive. Once he had studied the various treatises and documents, notably with the musicologist Jean Saint-Arroman, he realized on the one hand that the knowledge of these texts did not suffice to bring this music to life; on the other hand, he was also aware that spontaneity and freshness never come by chance. To attain the elegance, distinction and well-proportioned expressions that are so characteristic of French art, one must study the various imperative rules and then put them aside, along with any automatic mechanical responses. Instead, one must use one’s intuition to find a harmonious balance, continually determined by good taste, the ultimate guide. As with wine tasting, it is so much more important to “taste” its fragrance than to recite texts about it. Isoir was especially guided by the writings of Eugène Borrel, who wrote that eighteenth-century art was “elegant, distinguished, warm without excessiveness.”22 Simplicity is a sign of real intelligence. Isoir particularly loves playing early French music because it gives the interpreter a great deal of freedom in bringing this music to life.

Organ professor
For André Isoir, teaching is a sacred mission, enabling one to give priceless treasures to others, helping them to feel completely at ease while playing. He taught organ and harmony at the Angers Conservatory (1966–79);23 at the conservatoires in Versailles and Orsay (1974–83);24 and from 1982 to 1996 at the Boulogne-Billancourt Conservatory as well as at various summer academies: Lagny (1982, 1985, 1986), Meaux (1983), Mitry-Mory (1984), Luxembourg (1989) and Nemours (1993). Among his 900 students are Jörg Abbing, Michel Bouvard, Jean Boyer, Monika Dabrowska-Beuzelin, Frédéric Denis, Frédéric Desenclos, François Espinasse, Pierre Farago, Yves Fossaert, Dominique Fournier, Jean-Louis Gil, Juliette Grellety-Bosviel, Emmanuelle Haïm, Makiko Hayashima, Léonid Karev, Joachim Kunze, Sven-Ingvart Mikkelsen, George Ritchie, Henri de Rohan, Pascale Rouet, Christophe Simon, Liuwe Tamminga, Timothy Tikker, Jean-Michel Verneiges, Francis Vidil and Haru Yamagami, to name but a few. Convinced that knowledge about organ building is indispensable to improving one’s interpretation, notably in the art of registration and touch, he also taught his students the rudiments of organ construction and maintenance. According to organist and composer Pierre Farago, his successor as organ professor at the Boulogne-Billancourt Conservatory,
When André Isoir taught and played, the instrument was transformed under his fingers, and relinquishing its mechanical aspects, became purely organic—if I dare say—like a living being gifted with flowing expressiveness. His teaching is subtle and complex, insisting on utmost rigor, with utmost patience, without ever expressing it in the form of a dogmatic principle. The scores we studied were never cenotaphs, empty monuments or museum graphics, but rather sleeping beauties which ought to be brought back to life.25
In the early 1980s, the composer Alain Louvier, Director of the Conservatory in Boulogne-Billancourt, met André Isoir during the construction of the Koenig organ in the concert hall there. In spite of the fact that the city did not really want to invest in what the “very cultivated and refined” mayor Georges Gorse referred to as an “accordion for the wealthy,” Louvier appreciated Isoir’s “sense of humor, in addition to his wide-ranging competence, which both worked wonders.” Louvier had included stops in this organ with the seventh and eleventh harmonics that produced quarter tones. He was astonished by Isoir’s use of these stops:

By combining these experimental stops with the voix humaine, he was able to produce a sort of strange Bombarde 16 on the pedal that the city could not afford . . . thanks to his extraordinary acoustical intuition, one could play a Bach chorale with quarter tones, that were not noticed as such.26
In his teaching, André Isoir constantly emphasized the importance of acquiring a more fluid technique, of becoming sufficiently inventive in bringing music to life. At my first lesson at the Boulogne-Billancourt Conservatory in 1983,27 we spent two hours looking at possible interpretations of the first movement (a Plein-Jeu) of Jean-Adam Guilain’s First Suite. I felt as if André were an optician who kept inserting different lenses to ask me if I could read the letters. It was necessary to understand the structure and the vital expression of this work from the inside out, to let the notes speak naturally. A deep harmonic and melodic analysis of each work, coupled with a fantastic imagination, enables one to perform this music spontaneously.
In the eyes and ears of a great artist, no detail is too small to be taken into consideration. An authentic artist with a vital personality abandons all preconceived static conceptions with prefabricated formulas and continually externalizes his capacity to listen to his playing, thus enabling him to understand more fully and to communicate an inner musical message. Each artist is a medium who communicates the deep spiritual message of the music. When I wrote to Frank Taylor in 1983, to share my experiences with him, he replied:

I’m happy you are studying with André—I think he’s perhaps the greatest eclectic (all round good) organist in the world. And I would rather hear him play anything, than anyone else I can think of. Give him my very most affectionate best wishes when next you see him.28
Recognized as an excellent teacher, in 1991 André Isoir co-authored, with Dominique Ferran and François-Henri Houbart, a practical catalog of the organ repertoire, in order of difficulty for the first ten years of organ lessons. It presents exercises and methods, early music until the seventeenth century, separate chapters on the eighteenth and nineteenth centuries, the traditional notation and new notation in the twentieth century, concertos and unclassifiable pieces.29

International concert and recording artist with an eclectic repertoire
André Isoir first gave concerts in North America in the 1960s, thanks to his friend Jean Fonteneau, an assistant organist at Saint-Séverin. In 1971, Isoir performed in Oberlin (Ohio), Quebec, Montreal, at Harvard University, and in New York. At that time, Fisk was building his famous organ for the Old West Church in Boston. Isoir provided him with numerous details concerning the construction of the French-style reed stops incorporated into this instrument, thus contributing to the movement in favor of restoring instruments to play early French music in the United States. In 1974, he performed in Toronto and in Buffalo, where he met with the early French music specialist David Fuller. In 1975, he played concerts in Toronto and Montreal. In 1976, he returned to Harvard and gave recitals in Winston-Salem, North Carolina.
In November 1989, James David Christie invited André Isoir to come to the United States for a mini-tour in Boston. He testifies to Isoir’s memorable performances in Wellesley and Worcester:

He played a fantastic concert at Wellesley College on the meantone Fisk organ, complete with short octave, sub-semitones, a three-octave keyboard range, etc. He ended his program with a super-charged, exciting performance of his transcription of Bela Bartók’s Roumanian Folk Dances (originally for piano solo).
He played at Holy Cross, Worcester, and ended the program with an incredible improvisation on “B-A-C-H.” I think there is an archival recording of the Holy Cross concert; it was just stunning and André was in his usual top form, having the time of his life.30
During this last tour to the United States, Isoir also gave masterclasses on the Charles Fisk organ at the Old West Church for the AGO national convention. On this occasion, Isoir has quite fond memories of the moments he spent with Frank Taylor, Barbara Owen, and Charles Fisk.
Isoir has inaugurated at least eighty organs. I was privileged to attend the memorable inauguration of the Gonzalez organ at Meaux Cathedral on June 8, 1982. That year, he also inaugurated the Grenzing organ at Saint-Cyprien (in the Périgord, where he also served as a consultant) and the Marc Garnier organ at the church in Esquelbecq. On November 3, 1990, he was especially pleased to inaugurate the restored Aristide Cavaillé-Coll organ in Saint-Dizier, his hometown. In addition, he often plays with other musicians. In 1973, he toured with Georges Brassens in Paris and the Île-de-France, playing twenty-one concerts on a positive organ built by Jean-Loup Boisseau.
Isoir has given numerous concerts outside of France, performing in Freiberg on September 18, 1983. In 1988, he was absolutely delighted to perform for the first time on the magnificent organ in Weingarten, in Sion in 1989, in Lübeck and Hamburg in 1990. He has also performed on numerous occasions in Japan: in 1978, 1987, 1990 and 1993. In 2006, he toured Russia, performing in Moscow and St. Petersburg.
In addition, he performs regularly on the four-stop, one-manual organ that the builder Philippe Vialle built for him. Isoir had added a tremolo and a “cymbale” made up of fifteen pipes that he “invented,” only to discover since then that it is present in several diverse and unknown pieces. He rarely ever plays the same piece on the same organ.
The variety of styles in his eclectic repertoire is revealed by the pieces that four composers have dedicated to him. In June 1973, Jean Langlais acknowledge his “classical side,” appropriately dedicated to him his Plein-Jeu, the first movement of his Suite baroque, op. 176.31 In 1983, Alain Louvier’s Etudes for Aggressors, Book Six for Organ (Études pour Agresseurs, livre 6 pour orgue), published by Alphonse Leduc in 1987, were written for the mechanical-action three-manual Koenig organ in the concert hall at the Boulogne-Billancourt Conservatory. He dedicated these pieces to Isoir, who premiered them.32 They use the same techniques as in his previous five books for piano and harpsichord (ten fingers, two palms, two forearms, without fists), but with the addition of two feet! The two last pieces are appropriate tributes to André Isoir, who also plays the trombone and the French horn: Lionel Rogg’s Finale (written in the spring of 1994) was inspired by the sumptuous sonorities of the American big band;33 Pierre Vidal’s piece, entitled Cromorne, was written in 1996.36
In 1971, Jacques Le Calvé, the director of Calliope, was so impressed by Isoir’s performance of this repertoire that he asked him to make his first record at the Church of Saint-Jacques in Compiègne (L’Orgue français au Grand Siècle, works by André Raison, Jacques Boyvin and Guillaume-Gabriel Nivers).
Among his favorite historic French organs, Isoir has recorded numerous times on the J. Boizard (1714) historic organ of the Abbey of Saint-Michel-en-Thiérache: in 1987, The Couperin Dynasty, François “the Great,” Armand-Louis, Gervais-François Couperin (ADDA 581063); in 1993, Nicolas de Grigny, Complete Organ Works (Erato S.A./Radio France, MUSIFRANCE 4509-91722-2); and in 1997, Jean-Adam Guilain, Four Suites for the Magnificat (1706) with the Demoiselles of Saint-Cyr, directed by Emmanuel Mandrin (France Musique, Tempéraments, TEM 316012, Distribution Harmonia Mundi).
André Isoir has always felt comfortable playing a vast repertoire (although never ever Reger!). Among his recordings of romantic works, two were made on the Cavaillé-Coll organ at Luçon Cathedral: César Franck’s Complete Organ Works (Calliope, CAL 9920/1, 1987, recorded in 1975) and The Romantic Organ, works by Boëly, Lefébure-Wély, Guilmant, Pierné, Widor, and Ropartz on the Cavaillé-Coll in Luçon and on the Isnard/Cavaillé-Coll/Boisseau organ in Pithiviers (Calliope, CAL 5922). In 1996, he recorded The Organ in Compiègne during the Second Empire on the Carlier/Plet organ at Saint-Antoine in Compiègne (Calliope, CAL 9934).
Isoir loves performing on successful neo-classical organs, such as the Pascal Quoirin in Saint-Rémy-de-Provence and the Haerpfer-Ermann at Saint-Germain-des-Prés in Paris. Among the recordings that bear witness to this, he recorded François Couperin’s Messe des Paroisses and French Noëls on the Saint-Séverin organ (Calliope, Le Livre d’Or de l’Orgue français).
Rodin’s most penetrating thoughts concerning French taste that have been perpetuated from the eighteenth century to the twentieth century sum up André Isoir’s approach to an eclectic repertoire:

The additions of previous centuries in our cathedrals, in different styles—chapels, stained-glass windows, decoration—do not destroy the harmony of them, because throughout the various periods these embellishments have been determined by the same French taste.35
In the same spirit, it is not surprising that in November 2000, Isoir recorded repertoire from the fourteenth century to the end of the nineteenth in celebration of the 500th anniversary, in 2001, of the Renaissance organ in Lorris, one of the oldest organs in Europe.36 This is in spite of the fact that this organ only has a 48-note keyboard with a 14-note coupled pedalboard and is tuned at A=405/408! Father Michel Chausson, who initiated the restoration of this historic instrument, admires André Isoir: he is among “all those who have provided great poetical inspiration to twentieth century organ interpretation.”37 Our world needs such a spirit more than ever.
From 1976 to 1993, Isoir crowned his career with an ultimate homage to his great teacher Édouard Souberbielle, by recording J. S. Bach’s complete organ works on six different organs by German builders (fifteen CDs produced by Calliope, 9703-17). His greatest joy was recording Bach’s Passacaglia and Fugue on Josef Gabler’s monumental stunning organ (1737–1750) at Weingarten Abbey, a legendary instrument conceived around the number 6: the number of the beast of the Apocalypse, six windows, six tonal plans, 6,666 pipes.
Grenzing’s Saint-Cyprien organ is among Isoir’s favorites, where he rerecorded, in 1993, Bach’s four Toccatas and Fugues along with the Fantasy and Fugue in G Minor. In 1988 and 1989, André Isoir played in European television broadcasts, notably on the France 3 channel, in programs written and hosted by Gilles Cantagrel and in Alain Duault’s “Musicales.”
In all his interpretations, Isoir’s deeply human approach gives a spiritual dimension to his artistic offerings. His interpretations are well conceived and prepared, yet spontaneous. His wife Annie observed that it was very rare to hear him play a piece in its entirety during his practice sessions. He usually works fragment by fragment, even measure by measure. More than searching for perfection, he aims at playing as naturally as possible. His eyes, ears and mind are constantly receptive to discovering new elements of a musical score. Adapting to each particular circumstance, his elegant playing moves his audiences. As Yves Saint-Laurent said, “without elegance that comes from the heart, there is no elegance.”
Thank you, André, for sharing your immense joy in making beautiful music and for so generously enlightening your audiences and students throughout the world.

All of the citations in French were translated by the author.
All photos are from the Collection A. Isoir, and are published with his kind permission.