Théodore Dubois and César Franck at Sainte-Clotilde

A French-American organist and musicologist, Carolyn Shuster Fournier is an international concert artist and titular of the Aristide Cavaillé-Coll choir organ at La Trinité Church in Paris, France (cf. www.shusterfournier.com). Her latest CD, “An American in Paris” (Ligia Digital, distribution Harmonia Mundi), recorded at La Madeleine church, features French and American music. Chevalier in the Order of Arts and Letters, Dr. Shuster Fournier has written several articles for The Diapason.

1. In the beginning
As soon as he was appointed choirmaster at the Sainte-Clotilde church in Paris, France, Franck had the ambition of becoming the titular of the Cavaillé-Coll under construction: one of his programs, a concert given on February 22, 1858 in Orléans, attested that “the piano will be played by M. César Franck, the choirmaster and the first organist at the Sainte-Clotilde parish in Paris.”1 During the official inauguration of the church on December 19, 1859, during which he played (as did Lefébure-Wély), the musical press presented him as the “organiste titulaire de Sainte-Clotilde.”2

In his biography of César Franck, Maurice Emmanuel justly reveals:

César Franck was choirmaster at Sainte-Clotilde (1858) where Théodore Dubois accompanied his choir. Imposed upon him by Abbot Hamelin, the parish priest, this choir could be compared to a loose-fitting overcoat whose sleeves hampered him from conducting. Franck was also organist in this same church, where he possessed one of the most beautiful instruments ever constructed by Cavaillé-Coll and whose admirable voices gradually aroused his genius as an improviser.3

Franck generously allowed Théodore Dubois to play this instrument occasionally when he conducted the choir, as on April 2, 1861, for the first performance of his three-voice Mass in A Major, op. 12 (1860) with orchestra.4 As Dubois has confirmed in his Souvenirs, it was only in 1863 that Franck was finally named titular of this most poetic instrument.5
Although Dubois left Sainte-Clotilde to begin his functions as choirmaster at La Madeleine beginning on November 27, 1868, he remained César Franck’s close friend. He strongly supported his nomination in 1871 as organ professor at the Paris Conservatory. He recalled this moment in his short speech given during the inauguration of the monument in César Franck’s memory, by Alfred Lenoir, in the square located in front of the Sainte-Clotilde Basilica on October 22, 1904:

When the position as organ professor became vacant following Benoist’s death, I went right away to see my master Ambroise Thomas, then director, and I said to him, “There is only one man truly dignified to now occupy this post: it is César Franck”; he responded to me: “This is true.” And he named him to this post.6

Dubois dedicated to Franck his Prélude, the first piece in his Twelve Pieces for Organ or Piano Pédalier (Paris, Leduc, 1886).
Among the liturgical works written for ceremonies at Sainte-Clotilde, Franck composed several choral works during the first decade of his service as choirmaster: in addition to his three-voice Mass, op. 12, a dozen offertories, motets and several hymns, his oratorio The Seven Last Words of Christ on the Cross, finished on August 14, 1859, and notably his Dextera Domini, Offertory for Easter, op. 11, dedicated to the Abbot Pierre Ambroise Hamelin (priest from 1857–1883).7 In 1867, Théodore Dubois composed, at Hamelin’s request, his version of the Seven Last Words of Christ for Good Friday. This work was then traditionally performed each Good Friday at the Madeleine church. Samuel Rousseau, a musician who served this parish between 1870 and 1904, also composed religious music with harmonies openly inspired by Franck, which was used for the ceremonies at Sainte-Clotilde: two collections of his music even indicate this in their titles: Répertoire de Ste-Clotilde (Le Beau, 1887; reissued by Pérégally & Parvy, 1893–94) and Hymne à Sainte-Clotilde (1897, Pérégally & Parvy), with the text by Abbot Le Droz, which was dedicated to Abbot Gardey, General Vicar of Paris, the main priest at Sainte-Clotilde from 1883–1914.

2. The heritage
The Sainte-Clotilde musical tradition remains unique because it produced a group of musicians whose line of transmission from the professors to their students remains unbroken. The line of students of the titulars at Sainte-Clotilde who belonged to this tradition, listed below, is the most complete one to this day, without however pretending to be exhaustive:

César Franck (his organ students at the Conservatory)8
Samuel Rousseau (Nov. 1871; 2nd acc. 1872; 1st acc. 1875 ; 1st prize, 1877)
Guillaume Couture (Canadian) (1873 to 1875)
Charles Bordes (ca. 1880)
Georges MacMaster (ca. 1880), also a student of Théodore Dubois
Gabriel Pierné (Dec. 1880; 2nd prize, 1881; 1st prize, 1882)
Dynam-Victor Fumet (Dec. 1885)
Charles Tournemire (Dec. 1889; 1st acc., 1890)

Théodore Dubois (his students in harmony at the Conservatory)
Guillaume Couture (1873–1875)
Maurice Emmanuel (1st acc. 1883)
Léon Cazajus (2nd prize 1887)
Jules Meunier (ca. 1895)

Charles Tournemire (private organ and improvisation students)
Ermend Bonnal (beginning in 1904)
Maurice Duruflé (beginning in 1920)
Daniel-Lesur (ca. 1927)
Henriette Puig-Roger (ca. 1930)
Jean Langlais (1931)
Bernard Piché (1938–1939)

Jean Langlais (private organ students or those enrolled at the Schola Cantorum)
Pierre Denis (beginning in 1932)
Pierre Cogen (beginning in 1950)
Marie-Louise Jaquet-Langlais (beginning in 1966)
Jacques Taddei (1980).

The example of Théodore Dubois to Maurice Emmanuel
An example of faithful support of a professor to his students, that of Théodore Dubois to Maurice Emmanuel alone illustrates the quality of their relationship. At the time of Emmanuel’s nomination as choirmaster, on October 20, 1904, Dubois wrote him the following letter:

My dear friend,
I am delighted that you have accepted the functions of choirmaster at Ste-Clotilde. You have plenty of ideas, a cultivated spirit; you know how to manage, in these particularly difficult circumstances when we have imposed the “Motu proprio,” the departure of some good and of some bad. You will scarcely be the sectarian and uncompromising man from the “Schola Cantorum,” and you will neither glide to the side of worldly music, so-called more or less religious or rather more or less poorly written. You must be firm and active. You will have all of that, and in addition you are young. Please accept therefore my congratulations and my most sincere wishes, and you know that I am always affectionately devoted to you.
Théodore Dubois9

Two years later, on July 1, 1906, Dubois congratulated him for his actions within this parish:

My dear friend, I would like to express my complete satisfaction with the beautiful performance of my Mass in the Palestrinian style this morning at Ste-Clotilde. I congratulate and heartily thank you for your fine artistic interpretation. It is difficult to acquire the necessary suppleness in such a style. You must then encourage the singers of your choir and give them the compliments they deserve.
Congratulations also for the Plain-Chant [sic], which, thus sung and phrased, loses all of the cavernous severity that one is in the habit of giving to it, and which too often renders it disagreeable.
Beautiful organ pieces, well-played.
All my respects to Mrs. Emmanuel and affectionately to you,
Th. Dubois10

One year later, after Maurice Emmanuel resigned from his position as choirmaster at Sainte-Clotilde, Théodore Dubois wrote to him on April 2, 1907:

My dear Emmanuel,
That which you have told me does not surprise me! My long personal experience in this field where I worked for so many years of my life, has not hardly left me any illusions neither on the goodness, nor on the piety nor on the intelligence of those whom you know!
I was just going to write to you to say that I just learned about your resignation from Mr. Meunier, without a doubt the one whom you refer to with a M.— He just came to visit me, telling me this: “Mr. Emmanuel resigned from Ste-Clotilde, I am most certain; I am not less certain that my candidacy has a chance; I would be grateful if you would support me with a recommendation to the priest.” In these conditions, I could not refuse to write him this note, especially since I have known him for quite a long time. I therefore wrote a small letter to the priest conceived more or less in these terms: “I have been informed that Mr. Emmanuel has left his position as choirmaster at Sainte-Clotilde. If this is true, please allow me to etc. . . .”
Since I always tell the truth, I was going to write this to you, really certain that you did not take this solemn decision until after a series of all sorts of disgusting events in which you did not want to tarnish your dignity.
You remain a Christian and a believer; this is good! Strong souls support without weakness all human iniquities. You are among them!
The last phrase of your letter reminded me of my past. How many times my most sincere efforts remained unknown and were ridiculed and how many times I was treated unjustly and in a biased manner! But like you, I can say that I had “received sympathy from a minor elite, and that a sincere work in view of an elevated art is never entirely lost.”
Madame Dubois joins me and hopes that you will share with Mme. Emmanuel the assurance of our most affectionate sympathy.
Théodore Dubois11

The dedications
The dedications of works by composers from the Sainte-Clotilde Tradition to their colleagues demonstrate their mutual esteem and their fraternal relationships. Samuel Rousseau dedicated his Fantaisie, op. 73, “to the memory of my dear Master César Franck,” the Cantilena of his Fifteen Pieces (Paris, Leduc, 1892) to Léon Cazajus, and an Offertoire funèbre in this same collection to the Abbot Chazot, named second vicar at Sainte-Clotilde in 1889. Maurice Emmanuel dedicated his Three Organ Pieces (Paris, Lemoine, 1986) to his assistant Emile Poillot. Ermend Bonnal dedicated his Prayer and Chorale, op. 27, to the memory of his friend Samuel Rousseau. Gabriel Pierné dedicated the Prelude of his Three Pieces, op. 29, to the choirmaster Samuel Rousseau, and the second piece in this collection, the Cantilène, to Théodore Dubois, who became titular of the Grand Orgue at La Madeleine. Pierné also composed a Tombeau de César Franck for piano (published posthumously), based on one of César Franck’s improvisation themes.
Following Samuel Rousseau, Charles Tournemire dedicated his first important organ work to César Franck, his Triple Choral (Sancta Trinitas), op. 41, written in November, 1910 (Lyon, Janin, 1912) “to the memory of my venerated Master César Franck. This work renders homage to my master’s musical testament, his Three Chorals (1890).” For Tournemire,

the highest expression of organ music is manifest in the choral. The refined style which ensues gives it a special significance. This is not only a question of writing, its significance is higher: it is the result of a special state of the soul. . . . From the instant when the composer enters this temple perfumed with incense, he feels penetrated with dignity: his prayerful soul is filled with light.12

Tournemire’s Triple Choral contains three sources of inspiration:

1st Choral—You are grand, oh Father! You have created the world. You have regulated the grandiose rhythm. You have created life. We glorify you and we love you.
2nd Choral—The one who regulates the immense rhythm of the world, this power that is beyond all our comprehension, in order to save us took on our humanity, was born in a manger, grew up among men, lived a life in a miserable world, taught with sublime maxims, died on a cross between two thieves. Admire Christ’s ineffable sweetness and admire his unfathomable goodness and greatness. Love Christ.
3rd Choral—This grandiose manifestation of the silent march of the stars in space, the sublime act of Christ on the cross, all of these acts beyond our comprehension were dictated by the Holy Spirit.13
Charles Tournemire dedicated several of his works to his substitute organists: in 1930, to André Fleury, no. 15 of the op. 56 from l’Orgue mystique (Laetare), and to Daniel-Lesur, no. 16. In 1934, he dedicated no. 40 (for the XIVth Sunday after Pentecost) to Emile Poillot as well as no. 41, op. 57, from l’Orgue mystique (for the XVth Sunday after Pentecost) to Maurice Duruflé. Duruflé, in turn, reconstituted Five Improvisations for organ, which Tournemire had recorded at the beginning of 1931 for Polydor.
To his former student, substitute, and friend Ermend Bonnal, Tournemire dedicated several of his works: in 1895, Le Ménétrier (one of his Six Pieces for piano, op. 20—Marseille, Georges Kaufmann, 1900), an Offertory in G Major, op. 21, from the Variae Preces for harmonium (edited in Lyon by Janin in 1904, along with an Entrée in B Major, dedicated to Samuel-Rousseau) and in 1931, the 33rd office of l’Orgue mystique, op. 57, for the eighth Sunday after Pentecost (Paris, Heugel, 1931). In turn, Bonnal dedicated to his maître his Paysage landais (Paris, A. Durand & Fils, 1904), and to André Fleury, the third piece of his Paysages pyrénées, rebaptized Paysages euskariens, Cloches dans le ciel. Bernard Schulé dedicated in memory of Ermend Bonnal his Icône, the fifth of his organ pieces entitled Enluminures, op. 12 (Rouart Lerolle et Cie., 1946).
Tournemire dedicated his Fioretti, op. 60, no. 2 (Paris, Hérelle, 1932) to his friend Jean Langlais. It is moving to read the text written to his student, blind since the age of two:

You judge me well because, to punish me for my deep faults you weakened my eyesight and momentarily I lost my sight! Oh! Am I not only too worthy of these tribulations? And don’t I deserve even yet greater ones?14

Let us recall that it was with much emotion that Jean Langlais played this work at a concert at Sainte-Clotilde in homage to Tournemire on November 16, 1989 (to commemorate the fiftieth anniversary of his death). This was the last time that Pierre Cogen heard Langlais play in this church that he had served as an artist for 43 years. Too weak to go up to the Grand Orgue tribune, Langlais, who strongly wished to perform this work, decided to perform it on the choir organ. Jean Langlais dedicated his Rhapsodie Grégorienne (no. 9 of his Nine Pieces, op. 40, published in Paris by Bornemann in 1945) to the memory of his maître Charles Tournemire as well as his In Memoriam, op. 231 (Paris, Combre, 1987).
In September, 1986, Langlais dedicated his Three Antiphons to the Holy Virgin, op. 242, for solo voice (or for unison choir) and organ (Pro Organo, 1991) to Father Joseph Choné, who had just been named head priest at Sainte-Clotilde, as well as several works to his colleagues: to his former student and substitute organist Pierre Denis, Hommage à Landino from his Twenty-Four Pieces for Harmonium or Organ, op. 10 (Paris, Hérelle, 1939) and his Suite française, op. 59 (Paris, Bornemann, 1948); to his disciple and substitute organist Pierre Cogen in 1973, “Oh oui, viens Seigneur, viens Seigneur Jésus,” no. 4 from his Five Meditations on the Apocalypse, op. 175 (Paris, Bornemann, 1974); and to the choirmaster François Tricot, Dominica in Palmis, op. 83 (Paris, Schola Cantorum, 1984). Pierre Cogen dedicated several works to his maître: in 1988, Offering (Paris, Combre, 1990) and his Two Chorales (Paris, Combre, 1993); in 1980, he dedicated his Hosanna in exsilio to François Tricot (the first of his Two Hosannas on Gregorian texts; Vienna, Universal, 1985).
To his student and second wife Marie-Louise, Jean Langlais dedicated his “Il était, Il est et Il vient,” no. 2 of his Five Meditations on the Apocalypse, op. 175, and his “Feux d’artifice,” no. 4 of his Rosace, op. 211 (Paris, Combre, 1981). In turn, Marie-Louise Jaquet-Langlais wrote a biography on Langlais and his work: Ombre et Lumière, Jean Langlais, 1907–1991 (Paris, Combre, 1995). To Jacques Taddei, Jean Langlais dedicated, in 1988, “He is Born,” no. 6 of his Christmas Carol Hymn Settings, op. 243 (H. T. Fitzsimons, 1988).

Improvisation
Improvisation on the Grand Orgue played a primary role in the music at Sainte-Clotilde. As Joël-Marie Fauquet emphasized,
the fame of César Franck as an organist was founded on improvisation. . . . As a composer, he rarely put himself in the forefront. . . . Of the six hours of his class each week, the Master devoted at least five of them to improvisation. This says everything. . . . Franck intended to bring it to a level of perfection that had never been achieved, thus transcending the liturgical requirements which motivated this transient art.15
His two books of improvisation themes, which later belonged to Gabriel Pierné, were used especially at Sainte-Clotilde. This art served as a springboard for his imagination, which he expressed with fluidity, poetry and lyricism. Franck transmitted this art to his students. It is notably Charles Tournemire who understood so well his improvisations and their relationship with specific aspects of the Cavaillé-Coll at Sainte-Clotilde. Maurice Emmanuel was a first-hand witness to this transmission:

Please allow me, as one of Charles Tournemire’s comrades, to share a past experience during a heroic moment when, at Sainte-Clotilde, we attempted to charm our parishioners with music that was far too austere. Several weeks ago, while listening to the brilliant postlude he improvised, this brought back distant memories of how amazed I was when I listened to Tournemire’s musical commentaries during the service; on certain days, during the Postlude, his playing produced furious outbursts from the organ: for this mystic is also a genuine dramatist. If his art voluntarily brings serenity and peacefulness, it can suddenly break forth with energy: and, trembling, he attacks the keyboards, which previously sang meditatively, in response to the liturgical functions.16

Tournemire transmitted this art to his students; his pupil Jean Langlais relates:

His pedagogy, as admirable as it was, was not lacking in originality. For example, concerning a plan for improvisation: First, create the atmosphere . . . Secondly, impose it on your listeners, so that the central part is rich. Rise . . . Rise . . . then, your public will follow you . . . They will begin to pant . . . no longer able to breathe . . . Then play for them two brief and dissonant chords on the entire organ . . . Observe a long silence . . . The audience is dead . . . Then, open the gates of heaven with a poetic conclusion on a Bourdon 8? and a Voix Céleste . . .17

3. In conclusion
All of the musicians who served Sainte-Clotilde during the past 150 years had personalities and religious beliefs that were strongly different. César Franck, who kept Ernest Renan’s The Life of Jesus on his bedside table, loved the splendor of the worship services,

that which exalts the exemplary and transcending quality of sublime drama, above all human, as the pediment of Sainte-Clotilde shows, where the sculptor represented Christ showing his wounds, according to the sad bent of the piety that it thus affirms.18
Samuel Rousseau was kind, cordial, obliging and elegant. His compositions were easily accessible to the parishioners. Gabriel Pierné was neither a practicing nor a fundamental Christian, a true contrast to the great mystics Dynam-Victor Fumet, who was closely associated with anarchists and who married into a family close to the founder of the Theosophical Society, and Charles Tournemire, an emotional eclectic fond of the writings of Ernest Hello, Joseph Péladan and Dom Guéranger. For Tournemire, “all music which is not written to glorify God is useless.” This last statement puzzled Jean Langlais who dared to ask his master in 1931: “But what do you do with Debussy, Ravel, Stravinsky, Bartók?” “USELESS, he responded dryly.”19 A firm Christian believer from Brittany, Jean Langlais was attracted at a young age by the ideals of his professor at the Institute for the Blind in Paris, Albert Mahaut, the author of the book, Le Chrétien: l’homme d’action.20
In spite of the many difficulties encountered throughout the history of this parish, the musicians of Sainte-Clotilde were able to respond as best they could to the aristocratic parishioners’ taste for worldly music, to the various reforms of church music (notably to the separation of the church and state in December, 1905, to the restoration of plainchant and Gregorian chants and to Palestrinian music and much later, to Vatican II). They also kept their artistic ideals, in order to strongly adhere to high-quality music. Maurice Emmanuel, who did not succeed in accomplishing his mission within this parish, remains “historically victorious”21 because he later did so in other contexts, notably in the circles in Saint-Germain-en-Laye and in his classes at the Paris Conservatory, where he formed an entire school of church musicians, notably Olivier Messiaen. His lucidity concerning César Franck and Charles Tournemire sums up the role of the musicians in the Sainte-Clotilde musical tradition:

If Franck ignored the joys that the least of artists can ever know, he was conscious of their force and of their liberty. The survivors of the time when the Saint-Clotilde organ sounded under the fingers of a master, his happiness in playing, his improvisations that he delivered, was recalled by privileged listeners, . . . In his organ loft, Franck was king. It took several minutes for his power to break forth in all its fullness, and it brought forth an orchestral tumult, in which the master played an imposing prelude. To compel him to intone the triumphal hymn, he seemed to shake the keyboards; suddenly the hymn appeared in a grandiose construction . . . More than once the horrible bell, rang by the singers’ accompanist “to tell the organist to stop playing,” announced the end of the offertory and the necessity to conclude . . . Franck, who had just played a series of evocative arpeggios, then began to proclaim: “I have not yet said anything!” or if indeed he was completely inspired: “What a shame.” But he obeyed the bell. During the Vespers, the verses of the Magnificat gave him the opportunity to create brief masterpieces in spite of the clergy’s reprimands and the congregation’s impatience, totally insensitive to the splendors of this art. It is at the organ that Franck spent his best moments when his energies were renewed, where the disdain of his contemporaries no longer troubled him, where the dignity of his life without intrigues received in the Lord’s house its supreme reward.
Art is made of new beginnings, the destiny of artists as well. Franck was not the last of musicians for whom life was sparing of favors. The most noble ones, with character and talent, those who avoid pushing others around, meditate, and only claim of their works that they be written, remain ignored for too long. César Franck, the service finished, delivered treasures to them. Have the times changed? The parishioners, do they listen to the artist who today (1926) through a close alliance with liturgy and with art, equally respecting the religious and musical functions, constructs an edifice built on the themes taken from the service of the day that is as disciplined in its structure, as those by César Franck, of whom he was one of the last students? His master bequeathed to him the gift of these contemplative and impassioned improvisations, sometimes serene, other times tumultuous, and which are like mystical dramas conceived in the secret corners of the soul. The successor of the master of the Beatitudes also buries himself in the meditation of his work and only emerges to express the thousand voices of his organ with much lyrical rejoicing, which the congregation does not seem to understand . . .22
For more information concerning the musicians of the Saint-Clotilde church in Paris, France, one may contact the following associations:
Association E. Bonnal
“Héritage Musical”
Chemin des Jardins
30700 St. Victor des Oules, France
www.bonnal.org
[email protected]

Association Théodore Dubois
Christopher Hainsworth, président
Rue de la Fontaine
34800 Lacoste, France
[email protected]

Les Amis de Maurice Emmanuel
Anne Eichner-Emmanuel, présidente
30, rue Céline
92160 Anthony, France
[email protected]

César-Franck-Gesellschaft E. V.
Internationale Vereinigung
c/o Dr. Christiane Strucken-Paland & Dr. Ralph Paland
Berrenrather Straße 134
50937 Köln, Germany
tel: 0049-(0) 221-5103355
[email protected]

L’Association des Amis de Jean Langlais
Brenda Dean, Présidente
3, rue des Moulins
35560 La Fontenelle, France
www.jeanlanglais.eu
Monsieur Denis Havard de la Montagne
“Le Moulin blanc”
87300 Bellac, France
[email protected]

This article first appeared in French in L’Orgue 2007, II-III, no. 278-279, pp. 177–185.

Acknowledgements
Carolyn Shuster Fournier warmly expresses her gratitude to Francis Dubois, Anne Eichner-Emmanuel, Denis Havard de la Montagne, Helga Schauerte and to the Ruth and Clarence Mader Memorial Scholarship Fund for its grant in 2006.

Choirmasters and Organists at the Sainte-Clotilde Basilica, Paris
The following list was established with the kind assistance of Denis Havard de la Montagne (substitutes and assistants are indicated in parentheses).1

Choirmasters
1857–1863: César Franck
1863–Nov 1868: Théodore Dubois
Nov 1868–1869: Edouard Marlois
1869?–1875: Stéphane Gaurion
1876–1882?: Alexandre Georges
1882–1904: Samuel Rousseau
1904–1907: Maurice Emmanuel (Emile Poillot)
1907–1946: Jules Meunier, replaced during the war by Etienne Audfray (Pierre Besson and Robert Vincent)
Dec 1946–June 1987: François Tricot
June 1987–Sept 1988: Yves Castagnet
Sept 1988–Aug 31, 1989: Philippe Brandeis
1989–1993: Pierre-Michel Bédard
1993–June 1994: Marcel Bardon

Organist Accompanists
1857–1863: Théodore Dubois
1863?–1869: Stéphane Gaurion
1870–1878: Samuel Rousseau (Guillaume Couture)
1879–1887: ? (Dynam-Victor Fumet, organist of the Catechism Chapel in 1884)
1888?–1890?: Clotaire-Joseph Franck
1891–1923: Léon Cazajus (Emile Poillot)
1923–ca. 1964: Pierre Besson
ca. 1964–June 1987: François Tricot
June 1987–Sept 1988: Yves Castagnet
Sept 1988–Aug 31, 1989: Philippe Brandeis
Sept 1989–1993: Pierre-Michel Bédard
1993–Dec 2003: Sylvie Mallet
2004: Olivier Penin

Titulars of the Grand-Orgue
1863–1890: César Franck, but already in 1859 he played the Grand Orgue (Gabriel Pierné, after 1885)
1890–1898: Gabriel Pierné (Georges MacMaster in 1893–1894)
1898–1939: Charles Tournemire, numerous substitutes:
Ermend Bonnal ca.1910
Roger Stiegler ca. 1920
Maurice Duruflé 1920–1927
André Fleury ca. 1922–ca. 1930
Daniel-Lesur 1927–1936
Henriette Puig-Roger in 1929
Antoine Reboulot ca. 1935
Bernard Piché in 1938 and 1939
Bernard Schulé 1938–1945
Dec 1941–Aug 1944: Joseph-Ermend Bonnal (Bernard Schulé until 1945)
Nov 4, 1945–Dec 1987: Jean Langlais (Pierre Denis 1945–1972; Pierre Cogen 1972–1975, then titular; Marie-Louise Jaquet-Langlais 1979–Dec 1987)
Jan 1976–June 21, 1994: Pierre Cogen
since Easter 1988: Jacques Taddei (Olivier Penin)

An international concert artist and musicologist, Carolyn Shuster Fournier is titular of the Aristide Cavaillé-Coll choir organ at La Trinité Church in Paris, France (cf. www.shusterfournier.com). Dr. Shuster Fournier was recently awarded the distinction of Chevalier in the Order of Arts and Letters. This is her fourth article to appear in The Diapason.

On June 15, Tournemire played the final “Alleluia” movement in a concert at Sainte-Clotilde that was broadcast live on Paris Radio.
In 1931, the Institut de France had awarded Bonnal the Charles Berthault Prize with 500 francs. Bonnal, however, was looking for other financial awards for his compositions. On March 29, 1932, he admitted in a letter to Tournemire that the private music lessons he gave did not at all cover his expenses:

. . . et vous n’êtes pas là pour m’encourager . . . Je desespère parfois! . . . Alors, je m’endette terriblement . . . et je ne sais ce que je vais devenir.

[ . . . and you are not there to encourage me . . . I sometimes become desperate! . . . Then, I am deeply falling into debt . . . and I don’t know what will happen to me.]

He even began to apply for other posts as a conservatory director in Belfort and in Aix (where he was refused). On February 3, 1932, Bonnal wrote to Tournemire to express his gratitude and ongoing support:

sans doute ma destinée est-elle de mourir à Bayonne. Je m’en réjouirais au reste si ma situation y était en rapport avec mes charges familiales. Je vous remercie de tout Coeur de l’aide précieuse qu’une fois encore (après tant d’autres!) vous m’avez généreusement et cordialement consentie.

[without doubt my destiny is to die in Bayonne. I would really be thrilled if my position was in keeping with my family expenses. I thank you from the bottom of my heart for the precious aid (after so many others) which you have so generously and cordially granted.]

On April 25, Bonnal admitted to Tournemire that he was behind schedule and that he hoped to send something to the next competition of the Amis de l’Orgue. In May, 1932, Bonnal composed at Amentcha his most monumental work: his Symphonie d’après “Media vita,” Répons du temps de la Septuagésime in C-sharp minor. Maurice Duruflé played it during the second “Amis de l’Orgue” composition competition, which took place at Saint-François Xavier Church in Paris on June 20, 1932. This time, Bonnal won First Prize and received 4,000 francs. The members of the jury were Gabriel Pierné (president), Alexandre Cellier, Maurice Emmanuel, Arthur Honegger, Paul Le Flem, Henri Mulet, Henri Nibelle, Achille Philip, Gustave Samazeuilh, Florent Schmitt, and Canon François-Xavier Mathias. An honorable mention was granted to André Fleury for his Prélude, Andante et Toccata, and congratulations were given to Daniel-Lesur for his work La Vie intérieure.
Bonnal’s symphony is a free paraphrase in three movements that correspond to the following texts from Septuagesima Sunday, the first of three Sundays before the Lenten season:

1. In the midst of Life we deal with Death. To whom can we turn if not to You, Savior, who has suffered so much for our sins.
2. Holy and Merciful Savior, do not deliver us to a bitter death. Our fathers have hoped in You, and You have delivered them.
3. Our fathers have cried toward You; they cried, and they were not disappointed. Holy God, God full of strength, do not deliver us to a bitter death.
The first movement, rather slow and very calm, presents two themes: the first one is contrapuntal; the second is like a chorale. In the second movement, a luminous trio—a sort of colorful arabesque (with the Positive Nazard, Flute 4' and Tierce 13⁄5' in the right hand, the Swell 8' foundation stops in the left hand and the Pedal 8' and 4' stops)—seems to express the hope mentioned in the text; after a section on the Swell Voix Celeste with a Flute 4' in the Pedal, the piece ends on an A-flat major chord with a quiet 16' in the Pedal. The third movement, which uses themes from the other movements, becomes increasingly flamboyant, leading to a free, lyrical second melody on the Positive Clarinet 8', followed by an arabesque on the Great Harmonic Flute 8'. After a progressive crescendo with the theme announced tutti in the Pedal, two measures of silence and a brief return to the Clarinet solo, there is a final distressful cry. Bonnal dedicated this work to his friend Joseph Bonnet who greatly appreciated it:
Ta nouvelle œuvre est magnifique, d’une grande profondeur de sentiment d’une haute sérénité musicale et poétique. Tu as tiré un parti excellent de la mélodie si belle et traduit les sentiments exprimés par le texte littéraire sous l’âme d’un grand artiste chrétien. Ton œuvre, comme toutes les précédentes du reste, témoigne d’une haute sincérité humaine et artistique.35

[Your new work is magnificent, a very deep, peaceful expression of great musicality and poetry. You have brought out the best in the beautiful melody and translated the feelings contained in the literary text as expressed by a great Christian artist. Your work, like all of your previous ones, testifies to an utmost human and artistic sincerity.]

In this same letter, Bonnet advised Bonnal to contact the publisher Leduc, who, thanks to Bonnet’s intervention, published this work in 1933. Bonnet played this symphony on numerous occasions, notably for a mass at Saint-Eustache Church in Paris on January 28, 1934. He also recorded it for the BBC. Encouraged by these successes, which placed him in the upper ranks of the French organ scene, Bonnal participated in a series of eight recitals organized by the Amis de l’Orgue on the Mutin organ at Saint-Bernard College in Bayonne.

His adherence to the neo-classical organ
Around 1930, Bonnal had been appointed titular organist at Saint-André Church in Bayonne, a neo-Gothic church built 1856–1869. The 32-stop, three-manual organ was built in 1863 by the Wenner et Götty firm from Bordeaux (Georges Wenner and Jacques Götty founded their firm in Bordeaux in 1848). This organ was a gift to the city from Napoléon III. When a vault collapsed above the organ loft in December 1895, Gaston Maille, who had taken over the Wenner firm in 1882, restored this symphonic organ from 1898 to 1902; an electric blower was installed probably during the 1920s. (See photo 3.)
In 1933, Bonnal supervised the restoration of this instrument by Victor Gonzalez, in collaboration with André Marchal, who had a home in Hendaye, and Norbert Dufourcq, much of whose family lived in Labastide-Clairence, a village about 20 kilometers from Bayonne. Bonnal described its neo-classical aesthetic:
on the Swell, we added a Plein-Jeu II and a Clairon that came from the Positive; on the Positive, some new stops were installed: Nazard, Doublette and Tierce, replacing the Gambe, Trompette and Clairon; for early music, the Clarinet was transformed into a Cromorne . . . The deteriorated pneumatic elements were replaced with a modified tubular system which provided more rapid and perfect precision . . .36
Finally, this 35-stop instrument was entirely revoiced to give more fullness to the foundation stops and more distinction to the reed stops. (See photo 4.)

Saint-André Church, Bayonne
Wenner et Götty / Maille (1902) / Gonzalez (1933)

I. GRAND ORGUE (56 notes)
16' Montre
8' Montre
8' Bourdon
8' Flûte Harmonique
4' Prestant
22⁄3' Nazard
2' Doublette
Plein-Jeu IV
Cornet V (C3)
16' Bombarde
8' Trompette
4' Clairon

II. POSITIF (56 notes)
16' Bourdon
8' Principal
8' Bourdon
8' Salicional
4' Flûte
22⁄3' Nazard
2' Doublette
13⁄5' Tierce
8' Cromorne

III. RÉCIT (56 notes)
8' Cor de nuit
8' Violoncelle
8' Flûte Harmonique
8' Voix Céleste
4' Flûte Octaviante
2'/1' Plein-Jeu II
8' Voix Humaine
8' Basson-Hautbois
8' Trompette Harmonique
4' Clairon

PÉDALE (30 notes)
16' Flûte
8' Flûte
16' Bombarde
8' Trompette

Combination Pedals: Thunderstorm Pedal, G.O./Péd, Pos/Péd, Réc/Péd; Pos./G.O., Réc/G.O.; Réc./Pos; Réc/G.O. 4, Pos/G.O. 16. To activate the Reeds: on the Réc, Pos and G.O. To activate the G.O. keyboard. To activate the Pos Mixtures; Réc Tremulant.

Pistons under the G.O. keyboard: Soft Foundation stops, Foundations 8 and 4, Foundations 8, 4 and 2, Tutti Plein-Jeu, General Tutti.

Bonnal performed the inaugural recital on September 27, 1933:

I.
J. S. Bach’s Toccata and Fugue
A Sarabande grave by François Couperin
Father Martini’s Gavotte (for the new “carillon-like stop” [the Swell Plein-Jeu II])
N. de Grigny’s Trio en dialogue (utilizing the Cromorne stop)
D. Buxtehude’s Fugue in C major

II.
C. Franck’s Third Choral
Tournemire’s L’Orgue mystique, Op. 57 (nos. 1–4), which had been dedicated to him
Joseph Bonnet’s Epithalamé, Op. 5 (1909)
E. Bonnal’s Cloches dans le ciel (first public performance).
On November 8, 1933, Bonnal’s organ students gave another concert:

Irène Darricau performed two pieces by J. J. Lemmens
Jeanne Larre (Vierne)
Renée Gemain (Franck)
Marylis Bonnal [his daughter] (a piece by Périlhou)
Mady Galtier, the organist at the Saint-Charles Church in Biarritz (a Bach Fugue)
Christian d’Elbée (Franck’s First Choral)
Ermend Bonnal (his own Paysages euskariens).

This beautiful organ has remained unchanged to this day and was classified as a historical monument in 2001. According to the present titular organist, Etienne Rousseau-Plotto, in addition to the French symphonic repertory, French organ music from the 1930s sounds absolutely spectacular on this organ.37
In 1933, the same year as the restoration of the Saint-André organ in Bayonne, Tournemire had requested the Société Cavaillé-Coll firm to modify his own historic 1858 A. Cavaillé-Coll organ at Sainte-Clotilde Basilica in Paris. According to an article by Bérenger de Miramon Fitz-James,38 following the reinauguration of this organ on June 30, 1933, the following ten stops had been added to this instrument: a Cornet on the Grand-Orgue; a Tierce and a Piccolo on the Positif; a Quintaton 16', a Nazard, a Tierce, a Plein-Jeu IV and a Bombarde on the Récit; and a Bourdon 16' and a Quinte 51⁄3' in the Pedal. The wind pressure was lowered on the Positif, the Positif Unda Maris was transformed into a Salicional, and the Positif Clarinet was moved to the Récit. In addition, a new console was installed with three 61-note manuals and a 32-note pedalboard, along with numerous pedal combinations. Following this restoration, a series of seven benefit recitals was given to help cover the restoration expenses. On March 22, 1934. Bonnal ended the fourth concert, given with the following artists who performed their own works:

Daniel-Lesur – La Vie intérieure
Olivier Messiaen – Diptyque
André Fleury – Prélude, Andante, Toccata
Maurice Duruflé – Adagio and Choral varié on the “Veni Creator”
Ermend Bonnal – Symphonie sur le Répons “Media Vita”

In 1934, Bonnal was awarded the Prix Durand (with Guy Ropartz) as well as the Grand Prix of a wine competition in Bordeaux for his Hymn au Vin. Bonnal then gave a series of prestigious organ concerts. On March 28, 1936, he performed a recital on Emile Bourdon’s organ at the Monaco Cathedral. On September 1, 1936, he inaugurated, with André Marchal, the organ restored by Victor Gonzalez at the Bayonne Cathedral. On January 28, 1937, he performed his own La Vallée du Béhorléguy au matin in the eighth concert of La Spirale at the Schola Cantorum, with his fellow colleagues: Jehan Alain (Suite), Olivier Messiaen (Jules Le Febvre’s Prélude, Aria et Final and selections from his La Nativité du Seigneur [Les Bergers, La Vierge et l’Enfant, and Les Anges]); Daniel-Lesur premiered his own Cinq Hymnes; Jean Langlais, his own Hommage à Francesco Landino and Mors et resurrectio; and André Fleury, his own Deux mouvements (Très lent and Vif et agité). How exciting it must have been to attend this concert! On April 26, 1937, Bonnal inaugurated the Debierre organ in the Preparatory School at the Aire-sur-Adour Seminary.
In the mid 1930s, both Bonnal and Tournemire were drawn to St. Francis of Assisi. On July 19, 1933, Bonnal had thanked Tournemire for having sent him his Fioretti pieces:

J’admire qu’après le monument qu’est l’Orgue mystique vous puissiez écrire d’autres pièces en renouvelant encore votre style. Une telle abondance dans sa richesse est une chose magnifique et si rare qu’on ne l’avait pas vue depuis Bach! Quel haut exemple vous êtes pour nous: vos disciples! Donc merci mon bon maître et ami d’être la lumière qui nous aide à avancer dans la voie difficile, mais belle!

[I admire that after the monument which is the Orgue mystique that you can write other pieces while continually renewing your style. Such a rich abundance, so magnificent and rare, has not been seen since Bach! What a noble example you are for us, your disciples! Therefore, thank you my dear master and friend to be such a light which helps us to advance on the difficult but beautiful path.]

A year and a half later, on May 7, 1935, Bonnal’s Franciscan Poems39 were performed in a concert at the Grand Théâtre in Bordeaux, broadcast live on the radio. That same year, Tournemire and his second wife, Alice, became members of the third order of Saint Francis of Assisi. In 1937, Tournemire finished a theatrical work that crowned his career: Il Poverello di Assisi, Op. 73 (five lyrical episodes in seven scenes on a text by Joséphin Péladan).40 Both Bonnal’s and Tournemire’s two monumental works, centered around this great saint, certainly prepared the way for Olivier Messiaen’s future opera Saint François d’Assise (1983).

His positions in Paris
In 1938, the French Institut awarded Bonnal the coveted Prix Lassere for his compositions. On September 3, 1939, the Second World War broke out. On November 3, Tournemire died mysteriously, leaving the organist post vacant at Sainte-Clotilde Basilica in Paris. However, since the government had closed the church (which was located just across from the Ministry of War) for fear of bombings, no successor was named. Bonnal did indeed write a text for L’Orgue in homage of Tournemire, entitled “L’Homme et L’Oeuvre,” which was published in March, 1940.41
In the summer of 1940, Sainte-Clotilde Basilica reopened. The organ was played during services by Bernard Schulé (1909–1996), an organ student of Joseph Bonnet who was the titular at the British Embassy Church since 1935 and who had substituted at Sainte-Clotilde for Tournemire since fall 1938. Schulé was a close friend of both Norbert Dufourcq and André Marchal.42
In 1941, Bonnal returned to live in Paris, where he was appointed to work with Henri Busser as Inspecteur Général de l’Enseignement Musical à la Direction des Beaux-Arts [General Inspector of Musical Education for the Direction of Fine Arts] throughout France. Dufourcq then organized a competition to determine Tournemire’s successor at Sainte-Clotilde. It was supposed to take place on December 20, 1941, precisely at 1:30 p.m. According to the announcement, the public was invited to attend with free admission; the church was to be heated. The candidates (Jean Langlais, Antoine Reboulot, and Daniel-Lesur) were to improvise a prelude and fugue and the verses of a hymn and to perform a work each by Bach, Franck, and Tournemire. Daniel-Lesur, who was supported by Olivier Messiaen, was hoping to compete. However, this competition was cancelled, due to the fact that many of the possible candidates were held as prisoners or were demobilized in the free zone during the war, thereby preventing them from coming to Paris to officially apply for this post. This was, in any case, Daniel-Lesur’s situation. On December 14, 1941, Norbert Dufourcq wrote a letter to Jean Langlais, informing him that the competition would occur at a later date.43
Then it was decided that an interim organist would be designated at Saint-Clotilde until a competition could be held after the war. When Sainte-Clotilde reopened in February, 1942, Canon Verdrie, the church priest, named Bonnal as titular without a competition, due to his fame as a well-known and respected musician who had been highly recommended by Count Bérenger de Miramon Fitz-James. After his nomination to this prestigious post, Bonnal thus became the successor to his lifelong friend and professor, Charles Tournemire.44 According to Bonnal’s daughter Marylis, numerous prominent musicians encouraged him to accept this post (notably Norbert Dufourcq, Béranger de Miramon Fitz-James, André Marchal, Noëlie Pierront, Gaston Poulet, René Calvet). Bonnal rarely remained in Paris since he often traveled throughout France to inspect conservatories. Thankfully, Schulé was able to substitute for him. (See photo 5, page 28.)
Bonnal felt that making music in French conservatories during this tragic time represented a sign of hope for the future. He encouraged students to maintain the following objectives:

D’abord le travail et la discipline dans l’effort: c’est à dire les deux ferments qui forgent, grandissent et trempent les caractères, purifient et annoblissent les ambitions. Ensuite: la recherche constante de la qualité. Songez qu’il ne doit pas vous suffire d’être d’excellents virtuoses possédant de sérieuses qualités techniques, il vous faut devenir d’authentiques musiciens.
La musique vous la découvrirez dans la pratique quotidienne, dans la fréquentation permanente des grands musiciens, des Bach, Mozart et Beethoven, pour n’en citer que trois parmi les plus grands. Vous devez par la méditation fréquente, essayer d’entrer en communion avec l’âme de ces grands humains qui furent de très grands penseurs. N’en jouer, même parfaitement, que le texte musical, c’est n’en connaître que la lettre, mais cela ne suffit pas, il vous faut en rechercher l’Esprit.
Soyez donc très ambitieux spirituellement et vous aurez un jour la surprise de découvrir la musique là où elle se trouve, en son seul domaine qui est celui des mouvements de l’Ame, de la connaissance humaine . . . en un mot: de la poésie!
Je n’ai jamais oublié ce mot admirable que me dit un jour mon cher ami Paul Dukas: “il n’y a pas d’art sans poésie.”45

[First of all, one must work and discipline one’s efforts: this will forge, expand and solidify one’s character, purify and ennoble one’s ambition . . . Constantly search for quality; it’s not enough to be an excellent virtuoso with a serious technique, you must become authentic musicians.
You must daily discover the great musicians: Bach, Mozart and Beethoven, to mention only these three among the greatest. Through frequent meditations, you must try to enter in communion with the souls of these great people who were very great thinkers. It does not suffice to play the musical text perfectly, this only allows you to know the letter; you must look for the Spirit.
Dare therefore to be spiritually ambitious and you will one day be surprised to discover that music belongs to the exclusive field . . . of poetry!
I’ll never forget the admirable words of my dear friend Paul Dukas who told me one day: “There is no art without poetry.”]

During the war, Bonnal took his vacations each August at Saint-Sever (in the Landes). He stayed in the home of Father Binsoll, the priest in Arièle, a nearby village. Each day, Bonnal visited his dear friends Ambroise Dupouy (organist at the Abbatial Church in Saint-Sever since 1840—who was responsible for the installation of its beautiful A. Cavaillé-Coll organ there in 1898—who died at the end of World War II), and his son Jean Dupouy (1896–1965), who succeeded him. Ambroise Dupouy’s daughter Jeanine, born in 1922, took daily lessons with Bonnal and her father. She has testified to Bonnal’s rigorous and severe approach, emphasizing his noble ideas and his meticulous care concerning details of touch, phrasing and fingering.
At the beginning of his summer vacation in 1844, Bonnal gave an organ concert with Jean Etchepare’s Double Vocal Quartet at Saint-André Church in Bayonne on Monday, July 31, 1944 at 3:45 p.m. This may seem like an odd time to give a concert, but this was due to the fact that many of the organ concerts in churches at that time served as an introduction and a conclusion to the exposition and benediction of the Holy Sacrament. Bonnal’s eclectic programs combined classical music with the popular traditional Basque repertory:

J. S. Bach: Toccata and Fugue (in D minor)
C. Franck: First Choral
A Basque Cantique (sung by the Double Vocal Quartet)
C. Franck: Second Choral
E. Bonnal: Joie et Joie for a men’s choir, set to a text by Loÿs Labèque
C. Franck: Third Choral
Improvisation on a given theme (by E. Bonnal)

E. Bonnal: O Salutaris
Josquin des Près: Ave Vera Virginitas
E. Bonnal: Tantum Ergo (in the Basque style) (sung during the exposition and benediction of the Most Holy Sacrament)
To conclude, Bonnal played J. S. Bach’s Chorale on the Veni Creator (most certainly his Fantasia super “Komm heiliger Geist, Herre Gott,” BWV 651).

Following this concert on July 31, Bonnal went to Saint-Sever to rehearse for a “Grand Concert Spirituel” that he was planning to give on Friday, September 8, 1944, at the Abbatial Church there, in collaboration with the Calvet Quartet and the Parish Schola directed by the organist Jean Dupouy. The proposed program:

I.
J. S. Bach: Toccata and Fugue (in D minor)

II.
N. de Grigny: Trio en dialogue
F. Couperin: Sarabande grave
N. Clérambault: Dialogue du 1er Ton
Cl. Balbastre: Noël (“Joseph est bien marié”)

III.
Händel: Sonata (in D major) for organ and violin (with Joseph Calvet)

IV.
E. Bonnal: Paysage landais
Noël landais
Improvisation (on a given theme)

V.
Maurice Ravel: Quatuor (played by the Calvet Quartet during the exposition and benediction of the Holy Sacrament)
At the end, Bonnal had programmed C. Franck’s Final.

During his visits to rehearse in Saint-Sever, the following photo was taken (See photo 6).
Unfortunately, Bonnal’s deteriorating health, due to his many personal sacrifices and concerns during the war, provoked a stroke that led to his death in Bordeaux, on August 14, 1944. This occurred just two and a half years after his appointment to Sainte-Clotilde46 and only twelve days after Joseph Bonnet’s own death.47 In the midst of the liberation of Paris, Bonnal’s daughter Marylis learned about her father’s death while listening to the radio! During this difficult time, Bonnal was buried in Bordeaux.
In 1945, Bonnal’s wife Hélène moved with her young children to Anglet. She survived, thanks to the generosity of an American organist, Mr. MacEvans, who was an officer in the American Army. He also directed a choir at the American University in Biarritz. To this day, Bonnal’s family is still extremely grateful for Mr. MacEvans’ kindness. In addition, André Marchal gave several benefit concerts for Bonnal’s family. On September 18, 1949, at Saint-André Church in Bayonne, with the singer Madame Malnory-Marsillac, the program included works by Bach, Couperin, Franck, Tournemire, and Bonnal (the second movement of his “Media Vita” Symphony). On May 15, 1952, Marchal performed another concert on the Saint-André organ in Bayonne, in Bonnal’s memory, with commentaries by Norbert Dufourcq, for the Jeunesses Musicales de France. This group was highly promoted in the Basque region by Bonnal’s very close friend, Joseph Calvet. Marchal’s eclectic program displayed the various tonal colors of this organ:

Louis Couperin - Chaconne in G minor
François Couperin – “Kyrie,” 5 verses from the Mass for the Parishes
J. S. Bach – Chorale: Christ lag in Todesbanden
C. Franck – Prélude, Fugue et Variation
Louis Vierne – “Final” from the First Symphony.
In 1975, Ermend Bonnal’s body was transported from Bordeaux to the Arcangues cemetery, in the Pyrenees mountains, an area he loved dearly. For this occasion, Henri Sauguet rendered homage to Bonnal’s positive inspiration on his own personal career as well as his contribution to 20th-century French music. Sauguet evoked Francis Jammes’ poem written in homage to Ermend Bonnal:

Taillé dans le dur bois d’un chêne harmonieux,
Ton pur profil, Bonnal, se confond avec l’orgue;
Mais de nous déchiffrer le silence des cieux
Ne te remplis jamais de vile et sotte morgue.
Comme aux astres, le jour, voilés par leur pudeur,
L’ombre est ce qui convient à ta noble carrière.
Ah! que tombe la nuit, et toute ta splendeur
Saura la consteller de notes de lumières.

[Carved in the hard wood of a harmonious oak tree,
Your pure profile, Bonnal, is merged with the organ;
But we must fathom the silence of the heavens
Which never fills you with a vile and foolish arrogance.
Like the stars, during the day, veiled by their modesty,
Darkness is most suitable to your noble career.
Ah! May the night fall, and all of your splendor
Will spangle it with enlightened notes.]

Conclusion
Joseph Ermend Bonnal belonged to a generation of artists from Bordeaux who possessed a high degree of moral perfection in their art and in their personal lives. They all shared a common, spiritual artistic vision, devoid of material ambitions, only desiring to serve music with deep, devoted love and passion. Inspired by the renewal of both traditional and early music, Bonnal formed numerous musical societies to promote this repertory. He left us an important heritage of deeply poetical pieces inspired by the rich culture of the Basque region. The intact organ at Saint-André Church in Bayonne testifies to his adherence to the French Neo-Classical organ. A prominent composer, music educator and administrator, a first-rate improviser and performer, Bonnal was indeed a dignified successor to his master and friend, Charles Tournemire, as titular organist at the Sainte-Clotilde Basilica in Paris. Bonnal served his art with humility. In spite of the numerous obstacles he encountered during his lifetime, Bonnal’s noble aspirations, along with the faithful support of his friends, enabled him to pursue his ongoing quest for perfection.

Acknowledgements
Carolyn Shuster Fournier warmly expresses her gratitude to: Mayette Bonnal, François and Marylis Raoul-Duval (members of Bonnal’s family), Madame Catherine Massip and Madame Vallet-Collot of the Bibliothèque nationale de France, Cécile Auzolle, Madame Marie-Françoise Romaine Brown-Bonnet, Aurélie Decourt, Madame Janine Dupouy, Brigitte de Leersnyder, Jacqueline Englert-Marchal, Adolphine and François Marchal, Yannick Merlin, Etienne Rousseau-Plotto Marie-Christine Ugo-Lhôte, and to the Ruth and Clarence Mader Memorial Scholarship Fund for its grant in 2006.

Jean-Louis Coignet is organ expert and Advisor for the City of Paris.

Two years ago, a storm was suddenly triggered on the Internet: the Sainte-Clotilde organ was being “vandalized” . . . “impure hands were ravaging the Cavaillé-Coll masterpiece” that Jean Langlais had so respectfully preserved . . . Jacques Taddéi, titular organist of Sainte-Clotilde, was deemed responsible for the “sack of a sacred heritage” and put in the stocks. This turmoil spread in the United States with that fine sense of moderation that characterizes some organ circles; it did not arouse much interest in France except from a few quarters where Taddéi is hated for various reasons.
What remains of the storm now? Merely a feeling of ridiculous agitation as it has become obvious that this thermonuclear bomb was a non-event perpetrated by mythomaniacs, and that the real motives of the agitators had little to do with their supposed respect for the Sainte-Clotilde organ. In order to separate lies and fantasms from the truth, it is helpful to sketch the history of this instrument.
When the organ was inaugurated on December 19, 1859, its specification was as follows: three manuals (C1–F5: 54 notes): Grand-Orgue, Positif, Récit; Pédale (C1–D3: 27 notes).

GRAND-ORGUE

16’ Montre
16’ Bourdon
8’ Montre
8’ Bourdon
8’ Viole de gambe
8’ Flûte harmonique
4’ Prestant
4’ Octave
22⁄3’ Quinte
2’ Doublette
Plein-Jeu VII
16’ Bombarde
8’ Trompette
4’ Clairon

POSITIF

16’ Bourdon
8’ Montre
8’ Bourdon
8’ Salicional
8’ Unda Maris
8’ Flûte harmonique
4’ Prestant
4’ Flûte octaviante
22⁄3’ Quinte
2’ Doublette
Plein-Jeu III–VI
8’ Trompette
8’ Cromorne
4’ Clairon

RÉCIT

8’ Bourdon
8’ Viole de gambe
8’ Voix céleste
8’ Flûte harmonique
4’ Flûte octaviante
2’ Octavin
8’ Trompette
8’ Basson-Hautbois
8’ Voix humaine
4’ Clairon

PÉDALE

32’ Soubasse
16’ Contrebasse
8’ Flûte
4’ Octave
16’ Bombarde
16’ Basson
8’ Trompette
4’ Clairon

Pédales de Combinaisons

Orage
Tirasse Grand-Orgue
Tirasse Positif
Anches Pédale
Grand-Orgue 16
Positif 16
Positif/Grand-Orgue 16
Anches Grand-Orgue
Anches Positif
Anches Récit
Positif/Grand-Orgue
Récit/Positif
Trémolo Récit
Expression Récit
It should be noted that certain items of the specification are still debatable: Was there a Gambe 8’ or an Unda Maris 8’? Was there a Flûte octaviante 4’ or an Octave 4’ on the Positif? Was there an “appel Grand-Orgue” among the “pédales de combinaisons”? There is at least one point that is no longer questionable, namely, concerning the Récit/Pédale coupler: During examination of the original console in Flor Peeters’ music room, I noted several changes that had been carried out on the “pédales de combinaisons.” There was no longer any “pédale d’orage” as it had been replaced by the “tirasse Grand-Orgue.” Thus the original “tirasse Grand-Orgue” became “tirasse Positif” while the original “tirasse Positif” became “tirasse Récit.” When did this change happen? Probably during one of the “relevages” that Tournemire mentions in the “notice d’inauguration du Grand Orgue” published in 1933. In a letter to Daniel-Lesur, Tournemire wrote that he had the “tirasse Récit” added to the organ. Still, he mentions a “tirasse III” in the “notice . . . ” under the title “Dispositif de l’ancien orgue (1859) . . . ” Historical accuracy was probably not his strong point.
After César Franck’s death, Pierné was appointed in 1890, then Tournemire in 1898. The organ was enlarged in 1933 under Tournemire’s direction: 10 new stops and many new “pédales de combinaisons” were added, while the manuals were extended by 7 notes to reach a 61-note key compass and the pedal by 5 notes to a 32-key compass. These modifications made it necessary to provide a new console. A Cornet V was added to the Grand-Orgue; the Positif Cromorne was transferred to the Récit and renamed Clarinette; a Tierce 13⁄5’ and a Piccolo 1’ were added to the Positif; the Unda Maris gave way to a Gambe 8’.
The most important changes were made on the Récit: a new windchest was installed as well as five additional stops (Quintaton 16’, Bombarde 16’, Nazard 22⁄3’, Tierce 13⁄5’ and Plein-Jeu IV). The Récit enclosure was enlarged to accommodate the new elements. A Soubasse 16’ and a Quinte 51⁄3’ were added to the Pedal, and a Flûte 4’ replaced the Octave 4’. Fourteen new “pédales de combinaisons”—“octaves aigües” and “appels et retraits de jeux”—were added to the existing ones. The expression pedal was centered.
In the “notice d’inauguration,” Tournemire attempts to justify these changes: “These improvements were carried out to better serve the Art of the Organ from the 13th century to the present day.” Even if we do not agree with him, we have to admit that no irreversible changes were perpetrated at that time. All of the Cavaillé-Coll structures of the organ were still there: mechanical action with Barker levers, winding with double-rise bellows, etc. I remember having visited and heard the organ in the 1950s; its sound effect (excepting the “octaves aigües”) was still quite typical of a large Cavaillé-Coll organ.
After Tournemire’s tragic death in 1939, Ermend Bonnal was appointed titular organist. The organ underwent no changes during his tenure. Jean Langlais succeeded him in 1945. Soon afterwards he had part of the organ ceiling removed and replaced by a raised roof in particleboard in an attempt to improve sound egress from the Récit. This modification, carried out in the 1950s, was acoustically efficient, albeit visually very ugly indeed. (Photo 1)
The organ underwent substantial further modifications in 1960–62. The Barker levers, the trackers, and the stop action were removed and replaced with electro-pneumatic transmissions. The Grand-Orgue and Positif reservoirs were also removed and replaced by spring-regulators; the winding of the instrument underwent big changes as did its general balance (along the then-fashionable neo-classical trends). A new Pédale windchest was installed in front of the Récit box to accommodate the Soubasse 16’ as well as three new stops (Bourdon 8’, Prestant 4’ and Doublette 2’). A Flûte 4’ took the place of the Octave 4’ on the Grand-Orgue; the Positif Gambe 8’ was replaced by a Larigot 11⁄3’; a Principal Italien 4’ and a Clairon 2’ were added to the Récit; a new console (the third one) was installed; the “pédales de combinaisons” were reorganized and a combination system, with 6 general and 18 individual pistons, was installed at the back of the organ. Beuchet-Debierre executed these extensive modifications under the direction of Jean Langlais. It cannot be seriously asserted that these were merely superficial, cosmetic alterations. In fact the sound effect of the organ was grossly modified. Whether it sounded better or not is a matter of taste, but obviously the sound was no longer that of Cavaillé-Coll. Jean Guillou faithfully summed up a fairly widespread feeling: “ . . . it is a faucet for lukewarm water!”
Jacques Barberis performed another “relevage” in 1983; the Clarinette 8’ was moved back to the Positif at this time and a few small changes were made among the couplers.
Soon after his appointment as titular organist in 1987, Jacques Taddéi first complained of the limitations of the combination system, then of the lack of wind, quite evident when heavy registrations and 16’ couplers were used. This was by no means surprising as neither Tournemire nor Langlais had ever taken care of this: many stops and couplers had been added to the original organ, an electro-pneumatic action for both notes and stops had replaced the original action, and many reservoirs had been removed when, on the contrary, new ones should have been provided to feed these multiple additions. Worse, in the late 1990s the wiring inside the console had deteriorated to the point where it became dangerous to use certain console controls; e.g., the crescendo pedal had to be disconnected as posing a fire hazard. As far as the instrument’s tonal aspects are concerned, Jacques Taddéi felt that the instrument lacked “guts” and was not responsive enough. This was clearly the result of the drop in the wind pressure that afflicted most divisions, especially the Pédale.
At this point, I drew up a program of repairs aiming at a largely sufficient wind supply by mending the reservoirs and wind trunks, adding a new blower and new primary reservoir to the existing ones, and replacing the electro-pneumatic slider motors (leaking, noisy and very cumbersome) with electric slider motors. To avoid all fire risks, it was decided to upgrade the key and stop action with solid-state transmissions and an electronic combination system. At the same time, Jacques Taddéi requested some tonal modifications that were described in the March 2002 issue of The Diapason: “With Jacques Taddéi and Marie-Louise Langlais as consultants, the organ is currently undergoing yet another restoration. The goal is to return it as much as possible to the original Cavaillé-Coll voicing and disposition while maintaining the tonal design for playing also the music of Tournemire and Langlais.”
The Manufacture Vosgienne de Grandes Orgues was entrusted with these tasks. Due to financial restrictions by the civic administration, they were staggered over many years. At the beginning of 2004, as the final phase was being carried out, Jacques Taddéi received a gift from a significant donor, the Bettancourt Schueller Foundation, to pay for several additions and changes that he was eager to have worked out: adding mutations in the 16’ series, a horizontal Trompette 8’, a Bombarde 32’, and moving the console from the second to the first gallery.
Soon after this, a conflict emerged among Jacques Taddéi, his assistant Marie-Louise Langlais, and the latter’s assistant, Sylvie Mallet. I was not aware of that dispute until Christina Harmon called my attention to the fight that, in fact, seems to have begun soon after the appointment of Nicolas Pichon as new assistant. (In fact, during various meetings concerning the organ, Marie-Louise Langlais used to say nothing but “Jacques is right! . . . ”)
Here are some extracts of my reply to Madame Harmon (May 24, 2004):

I am dumbfounded indeed to hear of a disagreement between Madame Langlais and Monsieur Taddéi concerning the organ of Sainte-Clotilde. At meetings before and during the works, Madame Langlais had the opportunity to voice her concerns, but she did not. She could also have phoned the Bureau des Monuments, or me, if she did not care to express her disapproval during the meetings; she did not. . . . I am very sorry to hear of the dispute between Madame Langlais and Monsieur Taddéi; I thought that they were close friends, but conflicts are SO COMMON in the organ world that I wonder whether they are not the result of a genetic programming. . . . Anyhow it is a rule for me never to interfere in that kind of affair.
. . . Personally I am quite conservative towards organs; I was among the first (more than forty years ago!) to deplore the changes that French organs have endured along the years and centuries. If Monsieur Taddéi’s predecessors had acted more respectfully toward the Sainte-Clotilde organ, we still should be able to hear and play Franck’s organ.
An orchestrated flood of false “news” and delirious scoops was then spread on the Internet, which, according to Claude Imbert (in Le Point, April 14, 2005), “swarms with insane rumors and pillories.” Together with the organists’ verbal “grapevine,” this generated a campaign of considerable misinformation. The limits of absurdity were indeed reached many times, not least when someone launched the report that “The keyboards [of the new console] are repulsive . . . ” when, in fact, these keyboards are simply those of the Beuchet-Debierre console.
Reason clearly has no place in such polemics, and I do not wish to waste my time—and that of serious readers—in analyzing and refuting all of the crazy assertions that appeared here or there; it would give too much importance to mythomaniacs. Nevertheless, there is a point that needs to be clarified: Marie-Louise Langlais claimed that the “Monuments Historiques” [the official body dealing with historic organs] had not approved the work ordered by the City of Paris. This is fundamentally untrue. On June 14, 1999, the office in charge of organs at the City of Paris sent a letter to the “Direction des Affaires Culturelles d’Ile de France,” asking permission to carry out the proposed work on the Sainte-Clotilde organ. In a letter of June 27, 1999, the “Conservateur Régional des Monuments Historiques d’Ile de France” replied that there was no objection.
In order to put an end to the crazy allegations that were circulating, the ministry of culture entrusted Eric Brottier, advisor for historic organs, with the inspection of the Sainte-Clotilde instrument. He visited it in 2004 and acknowledged what every sensible person already knew: that the organ had been significantly and detrimentally altered in 1960–62, and that—far from damaging it—the recent works had on the contrary given it more coherence. The administration clearly understood that the organ had been and was being used as hostage in a private conflict. Consequently all planned-for work on Parisian organs has been cancelled.
The present specification of the organ follows: three manuals, 61 notes (C1–C6), Grand-Orgue, Positif, Récit; Pédale, 32 notes (C1–G3).

GRAND-ORGUE

16’ Montre
16’ Bourdon
8’ Montre
8’ Bourdon
8’ Viole de gambe
8’ Flûte harmonique
4’ Prestant 4
4’ Flûte
22⁄3’ Quinte
2’ Doublette
Plein-jeu VII
Cornet V
16’ Bombarde 16
8’ Trompette
4’ Clairon
8’ Chamade

POSITIF

16 Bourdon
8’ Montre
8’ Bourdon
8’ Flûte harmonique
8’ Salicional
8’ Unda Maris
51⁄3’ Quinte
4’ Prestant
4’ Flûte octaviante
31⁄5’ Tierce
22⁄3’ Quinte
22⁄7’ Septième
2’ Doublette
13⁄5’ Tierce
11⁄3’ Larigot
1’ Piccolo
Plein-jeu III–VI
8’ Trompette
8’ Clarinette
4’ Clairon
Trémolo

RÉCIT

16’ Quintaton
8’ Flüte harmonique
8’ Viole de gambe
8’ Voix céleste
8’ Bourdon
4’ Principal italien
4’ Flûte octaviante
22⁄3’ Nazard
2’ Octavin
13⁄5’ Tierce
1’ Octavin
Plein-jeu IV
16’ Bombarde
8’ Trompette
8’ Basson-Hautbois
8’ Clarinette
8’ Voix humaine
4’ Clairon
Trémolo
8’ Chamade

PÉDALE

32’ Soubasse
16’ Contrebasse
16’ Soubasse
8’ Flûte
8’ Bourdon
4’ Flûte
4’ Octave
2’ Flûte
32’ Bombarde
16’ Bombarde
16’ Basson
8’ Trompette
4’ Clairon
8’ Chamade
4’ Chamade

Combinaison électroniques
Coupure de pédale
Crescendo ajustable
Tirasses 8, 4
Octaves graves aux claviers
Accouplements manuels 16, 8

Conclusion

What does the future hold for the Sainte-Clotilde organ? It is indeed debatable: some strongly advocate recreating the original 1859 instrument; others think that the evolution should follow its course, according to Tournemire’s personal opinion (from “Notice d’inauguration”): “En outre, je ne me suis pas interdit de songer aux possibilités futures . . . ” (Moreover, I have not ruled out any reflection on future possibilities . . . ).

Translation of French terms:

Tirasse – pedal coupler
Anches – reed (ventil)
Octaves graves – 16' coupler
Octaves aigües – 4’ coupler
Relevage – overhauling
Orage – storm effect. A pedal that, on depression, draws down successively six or seven notes from the bottom of the pedalboard upwards.

Paris Week, July 2-9, 2001

Kay McAfee is professor of organ and music history at Henderson State University in Arkadelphia, Arkansas, where she also serves as organist for First United Methodist Church.

The ninth biennial seminar attracted 80 participants who assembled in Paris anticipating the first week of playing time on the great instruments, lessons and classes with master teachers, participants' recitals, and the hospitality of our gracious hosts. At the Paris Conservatory, director Christina Harmon introduced co-director Marie-Louise Langlais, who received a warm round of applause. Participants introduced themselves and greeted old friends from previous seminars. Two student scholarship winners were announced: Josh Melson of Cherry Hill, New Jersey and a student at Centenary College in Shreveport, Louisiana; and Victor Johnson, a student at the University of Texas at Arlington and organist/composer-in-residence at Hamilton Park Baptist Church in Richardson, Texas.

The seminar always includes discourses about the instruments, improvisations by resident organists, and playing time for participants at the Schola Cantorum, Notre Dame de Paris, Les Invalides, Saint-Roch, La Madeleine, Sainte-Clotilde, La Trinité, Notre-Dame-des-Champs, Saint-Severin, Saint-Etienne-du-Mont, and Saint-Sulpice. The itinerary this year added visits to Notre Dame d'Auteuil, Saint-Augustin, Saint-Vincent-de-Paul, Saint-Eustace, and Dupré's home at Meudon.

Group and private lessons took place throughout the week with instructors Yanka Hekimova (Saint Eustace), Naji Hakim (La Trinité), Françoise Levechin (Saint-Roch), Lynne Davis (American Cathedral), François Espinasse (Saint Severin), Susan Landale (Les Inva-lides), and Marie-Louise Langlais (Sainte-Clotilde).

Participants who had contributed to the student scholarship fund were treated to a lovely wine and cheese reception at the apartment of Daniel and Odile Roth. Roth led everyone to his basement studio which houses a two-manual organ and a grand piano. The walls are filled with posters, memorabilia, and photographs, including those of Schweitzer, Widor, Bach, Franck, and Conrad Bernier. Letters and musical quotes from Kodály, Widor, Schmitt, Messiaen, Guilmant, and Deutilleux overlook the study. Later in the week, Roth, titular organist at Saint-Sulpice, would give the history of the instrument, improvise, and spend nearly six hours assisting participants to play.

Paris Conservatory

At the Conservatory, Jean-Charles Robin, 19-year-old student of Mme. Langlais, improvised on the tune "National Hymn" (God of Our Fathers), given an interesting twist by David Erwin who submitted it. Mme. Langlais solicited literature and performers for the participants' recital at St-Roch.

Saint-Augustin

Saint-Augustin, within short walking distance of the Paris Conservatory, was Gigout's church. He was titulaire there from 1863 until his death in 1925. Assistant organist Didier Matry played Gigout, a Cochereau improvisation, and his own improvisation.

Saint-Roch

Sylvie Mallet, David Erwin, and Mme. Langlais assisted for the recital at St-Roch. Advertised in the Paris weekly publication for arts events, the program attracted a great number of listeners. Eighteen participants played the marvelous four-manual, 53-stop, 1770 Clicquot instrument which was restored and enlarged by Cavaillé-Coll from 1840 to 1862. It boasts reeds which are among the most powerful in Paris. Literature included works by de Grigny, du Mage, François and Louis Couperin, Clérambault, Hakim, Vierne, Honegger, Langlais, Salomé, Widor, Sejan, and Lanquetuit. Performers included Mary Milligan (Denver, Colorado), Yolanda Yang (Irvine, California), Jay MacCubbin (Providence, Rhode Island), Helen Van Abbema Rodgers (Fairhope, Alabama), Shinook Lee (New York City), Josh Melson, Thomas Hanna (West Palm Beach, Florida), Jack W. Jones (Palm Beach, Florida), Esther Wideman (Philadelphia, Pennsylvania), Kay McAfee (Arkadelphia, Arkansas), Carl Schwartz (Silver Spring, Maryland), Eunice Ford (Huntsville, Alabama), David Erwin (Alexandria, Virginia), John Walko (San Francisco, California), Barbara Reid (Dallas, Texas), Lois Holdridge (Fullerton, California), Angela Kraft Cross (San Francisco), and Randy Runyon (Oxford, Ohio).

La Trinité

Naji Hakim, titular organist at La Trinité, was protégé and designated successor of Messiaen. New seminar participants as well as returning veterans enjoy the devotion of Parisian organists to the heritage of their instruments and the tribute paid their predecessors. None is more enthusiastic than Hakim. Guilmant's heritage at La Trinité includes the story of his horror at returning from America to find his instrument dismantled and destroyed. Cavaillé-Coll rebuilt the organ and today it exists as the instrument best suited for Messiaen's music.

Hakim played the outer movements of Messiaen's Messe de la Pentecôte. He spoke of Messiaen's improvisation and how he freely moved within many styles: Classical, Mendelssohn, Widor. The Livre du Saint Sacrement exploits Messiaen's improvisatory gifts. Hakim played his newest composition, The Last Judgement, which incorporates plainsong melodies: "Dies Irae," "In Paradisum," Alleluia of the Epiphany, and Gloria from Missa de Angelis. He improvised on "The Star Spangled Banner" since this group was there on July 4.

Notre-Dames-des-Champs

Marie-Bernadette Dufourcet, titular organist at Notre-Dame-des-Champs, treated participants to the sound of the 90% original Cavaillé-Coll design and disposition. It contains one of the most beautiful harmonic flutes and rich montres.

Saint-Vincent-de-Paul

At Saint-Vincent-de-Paul, where Léon Boëllmann served as titular organist, Marie-Louise Langlais introduced Pierre Cambourian, the current titulaire, who played the 1849 Cavaillé-Coll choir organ. Its action and stops have remained untouched and it enjoys exquisite balance of foundations, mutations, and reeds. Of three manuals with a short Récit, it has a beautiful harmonic flute, vox humana, and 16' basson on the Récit. The church was designed in the Neo-Classical style, after La Madeleine. The four-manual Cavaillé-Coll Grand Orgue, originally comparable to the La Madeleine organ, is now of Neo-Classical design, refurbished by Gonzalez in 1970, and nothing plays on the fourth manual. It is of 66 stops, although 91 were originally planned. Participants enjoyed generous playing time.

Saint-Louis des Invalides

In the evening the entire group gathered at Église Saint Louis des Invalides to hear informative discussion and playing by Susan Landale, who is one of three organists for the church. The Thierry family built the first instrument, a four-manual organ, from 1679 to 1687. The Clicquot family (who were also in the champagne business) looked after it. Louis XIV's architect, Jules-Hardouin Mansart, designed the case with its gilded sculptures. Some pipework remains from Thierry: the cromorne, fonds, bourdon and doublette in the Grand Orgue, and Positiv nazard and 2'. In 1843 a full-scale restoration was ordered. Three firms submitted proposals: Cavaillé-Coll, Ducroquet, and the winner of the contract, Gadault. Gadault built a third-rate Romantic organ, completely destroying the Classical organ of Thierry. There are, however, very fine reeds in the Swell. The Gadault organ was dedicated in 1853.

In 1942, Bernard Gavoty, a pupil of Dupré and a respected and feared music critic, was appointed organist at Les Invalides. He moved within elegant Parisian circles, and was the right person to collect money for a rebuild of the organ. In 1955, it was decided to engage the Beuchet-Debierre firm, which was instructed to build a Neo-Classical instrument. The console was electrified and the compass of manuals and pedals extended. The chamades were added in 1979.

According to Landale, the principal miscalculation of the Neo-Classical movement was the idea that if there were mixtures one could play Bach. It didn't matter if the mixtures didn't fit well with the foundations. The other problem was cramming a large amount of pipes into a small space (the original case) in order to get more ranks. As a result, the scaling went smaller and the sound was thinner. But to consider the music of Tournemire, Duruflé, Messaien, and Langlais from 1930 to 1970 is to hear music which was influenced by the Neo-Classical sound.

The last overhaul of cleaning and tuning the organ was in 1980. There are plans for another overhaul in 2003 which will include rewiring the organ. The organ contains 61 stops, including cornets on both the Great and Swell.

Ms. Landale discussed Tournemire, his work and his legacy, and played two of the improvisations: Ave Maris Stella and Te Deum. These improvisations had been recorded at Sainte-Clotilde to wax discs in 1913. Duruflé transcribed the improvisations in the 1950s. Besides the two Tournemire improvisations, Ms. Landale played a piece by Petr Eben, who followed Tournemire's lead in the prodigious use of Gregorian chant.

Sainte-Clotilde

The entire group assembled at Sainte-Clotilde to hear Marie-Louise Langlais discuss the organ, to hear participants play, and to enjoy a demonstration and improvisation by Jacques Taddei, titular organist of Sainte-Clotilde and director of the Paris Conservatory. Mme. Langlais met the group outside to talk about the history of the church.

The parish was wealthy and Cavaillé-Coll was engaged to build the organ. The organ is 46 stops, small by Cavaillé-Coll standards. Franck served as organist here from 1859-1890. Pierne served from 1890-1898, Tournemire from 1898-1939, and Langlais from 1945- 1987. Mme. Langlais mentioned that she tried to get Langlais to retire in the mid-1980s, as he really was not able to climb the steps to the loft. He declared that he was determined to "stay one year longer than Tournemire," and he did.

Tournemire was a devotee of Baroque music, both German and Spanish. He tried to transform the Sainte-Clotilde organ to accommodate these styles. In 1933, he enlarged the Positiv by adding mutations and he also directed enlargement of the Swell. This changed the balance of the organ. More changes were made by Langlais in 1962. With Jacques Taddei and Marie-Louise Langlais as consultants, the organ is currently undergoing yet another restoration. The goal is to return it as much as possible to the original Cavaillé-Coll voicing and disposition while maintaining the tonal design for playing also the music of Tournemire and Langlais. The organ builder in charge is Bernard Dargassies, who also has worked at Saint-Augustin, La Madeleine, and Saint-Étienne-du-Mont. Restoration of the original wind pressure, addition of a second motor for the blower, and restoration of the stop action is in process. The organ, and especially the 8' foundation ensemble, sounds more powerful, while the reeds have remained unchanged. At this point, the organ is as close to the original Cavaillé-Coll since the restoration by Tournemire in 1933.

David Erwin played the Franck E Major Choral using exclusively the Franck stops including signature stops of great beauty: vox humana, Swell trompette and hautbois combined, and the solo harmonic flute. Mme. Langlais played part of the Seven Words of Christ by Tournemire, and Angela Kraft Cross played "La Nativité" from the Poèmes Évangéliques by Langlais.

Mme. Langlais introduced Jacques Taddei, who demonstrated the solo and ensemble stops of the organ: 1. Positiv and Grand Orgue flutes in a scherzo; 2. The Récit gamba and celestes with the beautiful Positiv clarinet (really a cromorne); 3. Grand Orgue trumpet with fonds of the Récit; 4. Positiv cromorne with cornet of the Grand Orgue; 5. Ensemble of fonds of the Grand Orgue and Positiv and fonds of the Swell including oboe; 6. Flutes of the Grand Orgue and Récit which have been restored as harmonic flutes; 7. Restored larigot and 1', added by Tournemire in 1913, are now more integrated into the organ. Taddei then improvised on two themes submitted by Mme. Langlais: a Breton folk song and the hymn "If thou but suffer God to guide thee."

For the July 8 Sunday Mass at Sainte-Clotilde, six seminar participants were invited by Mme. Langlais to present musical offerings during the service. Literature included: Improvisation on Ave Maris Stella (Tournemire), Louise Bass (Albuquerque, New Mexico); Grand Jeu (Corrette), John Walko; Choral Dorien (Alain), Jack Jones; "Mon âme cherche un fin paisable" (from Nine Pieces, Langlais), John Walko; "Communion" (from Suite Médiévale, Langlais), Kay McAfee; Variations on a theme of Janequin (Alain), Jill Hunt (Evanston, Illinois); "Final" (from Symphonie I, Vierne), Angela Kraft Cross.

Saint-Sulpice

At Saint-Sulpice, a massive Roman style church with rounded interior arches, tourists are dazzled by the huge paintings in its side-chapels, two of them by Delacroix. The imposing case of the Grand Orgue, designed by the 18th-century architect of the church, Monsieur Chalgrin, matches the enormity and weight of the interior. Organists at Saint-Sulpice have included Guillaume Nivers, Clérambault, Lefébure-Wély, Widor, Dupré, Grunenwald, and presently, Daniel Roth. Clicquot built the first instrument in 1781. That organ was of five manuals: Half-Récit, Half-Echo, Récit, Bombarde, Grand Orgue, and Positiv. In 1835, a proposed restoration by Callinet was begun but was abandoned; 60,000 francs and twenty years later, Cavaillé-Coll undertook the project. At the time there were three organs in the church, the Grand Orgue, a Choir organ, and a smaller instrument owned by the Dauphin. Cavaillé-Coll restored all of them, and the choir organ survives today. The grand orgue is of 102 stops, including the original Clicquot pipework which Cavaillé-Coll carefully preserved. At the completion of the work in 1862, the dedication featured César Franck, Camille Saint-Saëns, Alexandre Guilmant, and Gaylord Schmidt (the titulaire at the time). In 1863 Lefébure-Wély was appointed organist, and when he died six years later, Cavaillé-Coll recommended Widor as titulaire. Because of Widor's youth (26) and the observation that "he plays like a German," many letters of protest were written. However, Widor was named "provisional" organist and remained for 63 years. Further maintenance of the organ occurred in 1903 (Mutin, Cavaillé-Coll's successor) and in 1991 (Renaud).

Neither Widor nor his successor Dupré (1933-1971) allowed any major changes in the pipework at Saint-Sulpice through the Orgelbewegung and neo-classic movements of the 20th century. Widor supervised cleaning of the organ three times and in the 1920s an electric blower was added. Dupré had the organ cleaned and repaired in the 1950s. The unbroken tenure of over 100 years by these two organist-composers effected the presence of a largely unaltered example of Cavaillé-Coll's tonal design.

Notre Dame d'Auteuil

At Notre Dame d'Auteuil in a quiet, upscale neighborhood close to the southwest boundary of Paris, Frédéric Blanc, who was one of the last students of Marie-Madeleine Duruflé, introduced Mme. Duruflé's sister, Elaine Chevalier. She is a member of the parish and head of the new Duruflé Foundation. Blanc, a gifted musician, has been titular organist here for 21⁄2 years. The organ is very special because it is an unaltered 1885 Cavaillé-Coll. Widor and Dallier played the inauguration. Mutin restored the organ in 1912 and again in 1937-38 under the direction of Vierne and with approval from Duruflé and Dupré. An electrified console was added.

The organ was virtually ignored through the Neo-Classical movement and managed to remain untouched, primarily because the organist who preceded Blanc was there for fifty years, and the instrument remained "closed." It is of three manuals and 53 stops with both Récit and Positiv under expression.

Blanc then conducted a session concerning the tradition of improvisation practiced by French organists who study the art from the time they are young children. Improvisation is always a mix of composition and freedom. Control is necessary, with effective use of stop combinations: flutes and fonds, solo stops with celestes, and with a mixture of counterpoint and chordal harmonies. Blanc: "Start simply. Control the harmony according to theoretical principles. A chosen theme should have both melodic and rhythmic interest. In preluding for the service or providing meditation for communion, there should be a plan for the shape of the form." He talked about how ideas come quickly for the good improviser and that those ideas have to be molded quickly. The time spent practicing improvisation will result in the tools for being free with those ideas that come quickly.

Saint-Étienne-du-Mont

Across from the Pantheon and near the beautiful Luxembourg Gardens is located Saint-Étienne-du-Mont, the church where Maurice and Marie-Madeleine Duruflé served for over 50 years. There was an organ here first in 1633 to which François Clicquot contributed. Today only the magnificent case survives along with some of the original Clicquot pipes. Randy Runyon, French professor at Miami of Ohio University, introduced and translated for Vincent Warnier, the talented young winner of the Grand Prix International d'Orgue de Chartres in 1992, who assumed the post of titulaire here upon the death of Mme. Duruflé.

Warnier related the history of the organ, which evolved very differently than other Parisian instruments. In the 19th century, when the romantic and symphonic sound was valued, Cavaillé-Coll was asked to restore the organ, the work for which was completed in 1863. He added many Romantic voices--fonds, harmonic flute, an expressive Récit with voix celeste--and a Barker machine.

In 1930, at age 28, Duruflé was named titlular organist. He arrived to find the organ virtually unplayable, and with Vierne and Dupré, they envisioned a restoration. But WWII intervened. Duruflé had to play a choir organ of only 12 stops for 25 years. In 1955 the organ was finally restored. Duruflé had been Vierne's assistant at Notre-Dame and he very much wanted to recreate that organ here. The 48 ranks became 90, and the new electrified console was placed to the right of the instrument.

Because the original case was small, the pipes were spread out. Above the west entrance doors, pipes are visible with some placed on their sides. The Echo manual is completely to the side of the original case, and gives a sense of mystery to the tonal palette. This is not an historical restoration, but the dynamic range is enormous, with impressionistic colors and an impressive tutti. In 1989, Mme. Duruflé enlisted the Dargassies firm to restore the organ. At that time the console was further modernized, mixtures were revoiced, and fonds and an en chamade were added. Today the organ is an eclectic instrument.

La Madeleine

At La Madeleine, François Henri-Houbart, titular organist for the past 22 years, related the history of the colorful musicians and composers who have served this most civic and visible of Parisian churches. During Lefébure-Wély's era in the early 19th century, the church was considered "an annex of the Opéra Comique," because the music heard was often of the salon and theatrical varieties. When Houbart arrived, the organ was in a poor state of repair. Houbart oversaw a restoration of the windchests, the restoration of the wind pressure as prescribed by Cavaillé-Coll, and the modification of the newer stops so that they integrate well within the original pipework.

The organ (1845-46) is Cavaillé-Coll's second large instrument after Saint-Dénis and Notre-Dame-de-Lorette. This instrument, originally of 48 stops, represents the transition to the Romantic-symphonic ethos of Cavaillé-Coll. The fonds, reeds, and plein jeu provide a Classic foundation (after Dom Bédos). There is no cromorne or cornet. The Récit is the same as Sainte-Clotilde but without the voix celeste. The organ has a large quantity of flutes, especially harmonic flutes, representing Cavaillé-Coll's transition to the orchestral organ. Today the organ has 58 stops, with 46 from the original instrument.

The organ underwent a restoration in 1927 for which Widor played the dedicatory recital. The program included his Suite Latine, which was written for the occasion. The console was electrified in 1971. The heritage of organists include Fessy, Lefébure-Wély, Saint-Saëns, Dubois, Fauré, Dallier, and Demes-sieux. Fauré was first the choir organist and he assisted Saint-Saëns. When Fauré became titulaire, Nadia Bou-langer was his assistant. Clara Schumann, Franz Liszt, and Anton Rubenstein frequented the organ loft.

The choir organ was also built by Cavaillé-Coll. At first it had only one keyboard, but he added another to encompass 20 stops. It was restored in 1997. The bassoon, oboe, and clarion are original stops. Houbart's fine improvisation included demonstration of the Cavaillé-Coll stops, then of the newer stops, then all together. Houbart related that once every three years he plays an all-Lefébure-Wély Mass, which he would do that evening at 6 pm, Sunday at 11 am, and Sunday evening at 6 pm. For participants who wanted to attend, about ten people at a time could visit the organ loft. He mentioned that Lefébure-Wély  wrote a number of excellent anthems and choral music for the Mass, and that Saint-Saëns, who was a detractor, actually admired his improvisations.

Schola Cantorum

At the Schola Cantorum, Mme. Langlais told of the school and its Mutin organ (Mutin took over the firm after Cavaillé-Coll's death). Founded in 1896 by Charles Bordes, Alexandre Guilmant, and Vincent d'Indy, it was established for the study of the restoration of Gregorian chant after Solesmes and to re-introduce the Grand Orgue. The Schola was not as competitive as the Conservatory. A temple of "non-official" music, teachers included Guilmant, Vierne, the Duruflés, Grunenwald, Langlais, Satie, Martin˚u, and Turina. Students included Milhaud, Roussel, and Debussy.

One of Mme. Langlais's students, Verouchka Nikitine, played a fine recital which included Vierne, "Allegro et Cantilene" (Symphonie 3); Widor, "Allegro" (Symphonie 6); Langlais, "Communion" (Suite Médiévale); and Jean-Louis Florentz (b. 1947), two movements from Laudes. Participants enjoyed a light buffet supper prepared by Mme. Langlais and her daughter Caroline.

Participants chose among several churches to attend Sunday morning. The afternoon event was a recital at Notre-Dame-de-Paris which consisted of music of Mendelssohn and Bach. The church was full and pleasantly respectful as the recital proceeded. The organist experienced difficulty with registration changes, and it was somewhat disappointing to hear an all-German recital on this, the largest instrument in Paris. Playing time was allowed after the cathedral closed its doors to the public.

Saint-Étienne, Caen, Chartres

Participants boarded a bus for the 200 kilometer drive through the lovely countryside to Normandy and the city of Caen. Saint-Étienne houses a large Cavaillé-Coll instrument which is a-mong the three finest and largely unaltered organs of the builder. The others are at Saint-Sulpice and at Saint-Ouen in Rouen. Phillip Klais, president of the Klais firm of Bonn, Germany, introduced tonal director Heinz-Gunter Habbig. Habbig studied with the last voicer of the Cavaillé-Coll tradition, and he has made extensive studies of the organs at Saint-Ouen, Saint-Omer, Saint-Sulpice, and Saint-Sernin. Habek has directed several Cavaillé-Coll restorations, and his presentation of this instrument and discussion of the Cavaillé-Coll ethos was filled with reverence for the work of such a master craftsman.

The Abbey Church of Caen was a famous center of art education in the Middle Ages, but there is no record of an organ until the 15th century. In May of 1562, Protestants ransacked the church and ruined the organ. 200 years later, in 1737, the monks engaged a builder in Ouen and that organ's oak case, from 1741, its towers crowned with flower pots, remains today. On February 10, 1745, the organ was completed, a remarkable 18th-century specimen with five manuals and 61 stops. The first three manuals had a compass of 53 notes, a first in France, and the pedal was complete with a 16' and cornet.

The organ was endangered during the French revolution but suffered only neglect. In 1859 there was a restoration, and by 1877 more repairs were needed, and Cavaillé-Coll was asked to give an opinion. It was decided, with approval of Guilmant, that the old case and old façade pipes would be retained, with an addition of 8 stops. New wind chests and blower, new action, and new pipework were built in one year; the manual compass was increased to 56 notes. On March 3, 1885, Guilmant played the dedication recital. Repairs were needed in 1899 and the organ was given excellent care through to 1944. In January of 1975, the Secretary of Culture placed the instrument on the National Register of Historic Monuments. In 1998-99 there was another restoration.

Lynne Davis, a native of Michigan who has lived in France for 30 years, has for five years been Professor of the National Regional Conservatory at Caen. She studied with Marie-Claire Alain, Jean Langlais, and the Duruflés. Her studio of 20-25 students is privileged to practice and take lessons at Saint-Étienne and also to play the choir organ which is a Baroque instrument. After speaking of her immense affection for this great instrument, Ms. Davis played "Nef" and "Rosace" from Byzantine Sketches by Mulet, Cantabile by Franck, and Toccata by Vierne. Participants were then allowed generous playing time.

Part of the group continued on to Chartres to hear assistant organist Laurent Bois play and then all had the opportunity to play the great 1971 Danion-Gonzalez organ of 69 stops.

Participants returned to Paris and prepared to depart for Alsace for the second week of the French Organ Music Seminar.

(A report on the Alsace week will appear in a later issue of The Diapason.)

Kenneth Danchik is associate organist at St. Paul Cathedral in Pittsburgh, Pennsylvania, and organist liaison for the Pittsburgh NPM. He earned his MM at Duquesne as a student of Ann Labounsky, and frequently played in masterclasses with Langlais.

Duquesne University in Pittsburgh, Pennsylvania, was the site of a centennial celebration of the birth of French organist-composer Jean Langlais (1907–1991). Organized by Ann Labounsky, Langlais’ leading American disciple, and by Andrew Scanlon, adjunct professor of organ, the event gathered Langlais scholars and students for a six-day celebration, February 16–21, 2007, with workshops and performances on campus at the Mary Pappert School of Music and at local churches. The organ and sacred music department at Duquesne is one of the nation’s largest, and a testimony to the vision and leadership of Dr. Labounsky’s 37-year faculty tenure.
Langlais first visited the city in 1967 at the invitation of the University of Pittsburgh and Robert Sutherland Lord. Later, Langlais presented masterclasses and recitals at Duquesne on his frequent United States tours. One student quipped that “Pittsburgh is the Langlais capital of the world” due to the great local interest in Langlais’ music and the number of local musicians who personally knew Langlais.

Friday, February 16

The centennial celebration began with a recital of Langlais’ music, played on the 1963 Casavant organ (IV/137) at Calvary Episcopal Church, an organ that Langlais played on his 1981 tour. Current organ students of Dr. Labounsky were joined by Mary Pappert School of Music Dean Edward Kocher, who played trombone with a brass quartet in Langlais’ Cortège.

Saturday, February 17

Ann Labounsky presented an organ masterclass at Trinity Episcopal Cathedral on the 1968 Möller organ (IV/92). Drawing on her vast experience of studying and recording the complete organ works of Langlais for Musical Heritage Society, and as author of Jean Langlais: The Man and His Music (2000, Amadeus Press), Labounsky shared her keen insights into Langlais’ music, and explained the musical code that he sometimes used to quote names and textual passages in his music.
Organ alumni of Labounsky and the sacred music department played a recital of Langlais’ organ music at the First Presbyterian Church on its 1988 Casavant organ (IV/77), followed by a dinner at the church.

Sunday, February 18

Sacred choral and organ music of Langlais was featured during church services at St. Paul Cathedral, Duquesne University Chapel, First Lutheran Church, First Presbyterian Church, and Trinity Episcopal Cathedral.
Eric Lebrun, professor of organ at the Regional Conservatory of Saint-Maur des Fossés, France, played a recital on the 1992 Casavant organ (III/44) at First English Evangelical Lutheran Church. Repertoire included works of Langlais, Alain, Litaize, and an improvisation on two submitted themes.
The day ended with a Compline service at Heinz Memorial Chapel on the University of Pittsburgh campus. Organist Mark King played a prelude of Langlais’ Prelude modal from Vingt-quatre Pièces, and Méditation from Suite Médiévale. The choir, directed by Andrew Scanlon, sang Libera me from Langlais’ Deux Déplorations.

Monday, February 19

Music librarian Terra Mobley gave a tour of the Duquesne University Gumberg Library Sacred Music Collection. This collection contains many Langlais scores and recordings, in addition to the Boys Town Collection of Sacred Music and holdings from Allen Hobbs, David Craighead, Richard Proulx, Paul Koch, Paul Manz, Edmund Shay, and Paul Harold. Of particular interest was an edition of César Franck’s Six Pièces, annotated by Charles Tournemire who studied the work with Franck, and a rare copy of Dom Bedos’ Treatise on Organ Building, donated by organbuilder Dan Jaeckel. Also in the collection are Tournemire’s chamber music scores from the Paris Conservatory, given to Alan Hobbs by Tournemire’s second wife Alice.
A noon Mass was celebrated in the University Chapel featuring Langlais’ sacred and instrumental music, including Ave Maris Stella and Ave Verum from Trois Prières.
Ann Labounsky narrated a discussion of her recent DVD The Life and Music of Jean Langlais, produced by the Los Angeles AGO chapter, featuring a rare glimpse into his public and private persona. Along with footage of Langlais’ birthplace and the churches he frequented early in his life, Langlais was seen with his wife and children, and with his beloved dog Paff. Langlais’ teaching style was shown in footage from a masterclass at Duquesne and in his private home.
Ann Labounsky, Eric Lebrun, Robert Lord, and Susan Ferré led a panel discussion, “The Langlais Legacy.” Dr. Labounsky described three distinct styles of Langlais’ compositions: chant-based, of flexible style based on the Solesmes Chant division into groups of two or three; folkloric, based on simple folk melodies; and rhapsodic, freely integrating emotional connotations as the source of inspiration. The endurance of Langlais’ compositions was discussed in light of changing styles, tastes, and the liturgical reforms of Vatican II. Dr. Lord felt that Langlais’ music was a bit out of vogue, but that also was the case with Dupré. Professor Lebrun stated that young organists are beginning to rediscover Langlais’ music in a fresh way. Langlais’ affinity with and appreciation of early composers—Frescobaldi, Couperin, de Grigny, and Dandrieu—was mentioned, along with his dislike of neo-Baroque organs. The panel agreed that Langlais’ enduring legacy embraces both the popularity of certain organ compositions, and the traditions and interpretations that he taught, particularly in the music of Franck and Tournemire. Langlais often referred to those who learned and performed his style as his “grandchildren.”
Susan Ferré presented an organ recital at St. Paul Monastery on the 1981 M. P. Möller organ (III/35). Dr. Ferré, a member of Independent Concert Artists and faculty member at North Texas University, was a long-time student of Langlais and served as his guide during his 1969 American tour. Her recital, “The Organ as Storyteller: A Decade of Impressions,” featured chant-inspired music composed during the years 1928–37 by Langlais, Tournemire, Dupré, and Messiaen.

Tuesday, February 20

Musicologist and organist Robert Sutherland Lord (University of Pittsburgh professor emeritus), long-time student and personal friend of Langlais, developed his ideas about “The Sainte-Clotilde Tradition,” a term that he coined describing the musical lineage of César Franck, Charles Tournemire, and Jean Langlais at the Basilica of Sainte-Clotilde in Paris. He gave four common characteristics of the principal masters of Ste.-Clotilde: 1) all were independent—somewhat apart from the organists of the time; 2) all wrote organ music expressive of the liturgy rather than music for concert use; 3) all composed for the Ste.-Clotilde organ(s)—1859 (Franck), 1933 (Tournemire), and c.1964 (Langlais); 4) Tournemire and Langlais maintained a poetic free (rather than strict) style in performing Franck’s music.
Using notes he had made from Tournemire’s unpublished Mémoire, Dr. Lord pointed out that Tournemire said nothing about his serving in 1892 as suppléant (assistant) to Charles-Marie Widor at Saint-Sulpice. It was Vierne who was appointed to that position. Tournemire did say that after completing his studies at the Paris Conservatory, he had to spend time in military service. It is also curious that Tournemire never mentioned studying composition with Vincent D’Indy at the Schola Cantorum. That institution only opened in 1894. However, Tournemire described Franck’s organ class as really a “class in composition.” For the record, it is worth repeating that Tournemire did not electrify the Ste.-Clotilde organ in 1933. Dr. Lord played that instrument in 1958 and, like many others, reported that the action was very heavy. Indeed, Tournemire mentioned in the Mémoire his great disappointment with the extremely difficult key action.
A recital featuring Langlais’ music for organ, piano, instruments, and solo voice was presented in the University Chapel, including the American premiere of Suite Brève, for flute, violin and viola (op. 15, 1935).
Professors Labounsky, Lord, and Ferré presented “Langlais as a Teacher and Improviser.” All had studied with him in Paris at the Schola Cantorum, privately in his home, and/or at Ste.-Clotilde. They agreed that Langlais had a special way of bringing out the best of a student’s ability in improvisation and repertoire playing, even with students of lesser skills. Langlais inspired such confidence in his students that often it was said “he could make a rock improvise.” An improvisation lesson often would include an assignment to compose a duo, trio, or fugue. At the lesson Langlais would ask the student to expand on the composition and to develop a plan for an improvisation. Most often Langlais talked as the student improvised, giving instructions such as “change key,” “modulate,” “go to the dominant.” If a mistake or bad harmonization was made, Langlais said to “repeat it,” to make it sound intentional. Langlais would lightly tap the beat on the student’s shoulder, and insisted that the student not stop during the exercise. Usually short themes or fragments based on chant themes would be used.
Organbuilder Dan Jaeckel discussed his proposal and aesthetic for a 50-stop mechanical-action organ for a concert hall to be constructed on the Duquesne campus. Key actions, tuning temperaments, and construction details were discussed, along with Cavaillé-Coll organs and their special sonorities.
Ann Labounsky discussed the reason for errata in Langlais’ published music. The process of transcribing the music from Braille sketches began with Langlais dictating the music, note by note, to his wife Jeannette or to another person. The work then was submitted to one of several publishers. The publisher subsequently sent pre-publication proofs to Langlais for correction. A student was asked to play through the proofs in order to aurally alert Langlais to inaccuracies. Often the student mentally corrected certain notes or accidentals that were left uncorrected in the score. The resulting publication contained the errors. Certain reprinted editions contained corrections, others did not. This was a constant annoyance to Langlais who wondered if people would buy his music, knowing that there were many inaccuracies.
Carolyn Shuster Fournier, musicologist and titular organist of the Cavaillé-Coll choir organ at La Trinité Church in Paris, presented “The Sainte-Clotilde Tradition: Neglected Links.” Dr. Fournier, who accompanied Langlais on his 1983 tour of England, spoke of the choirmasters, choir accompanists, and titular organists at Sainte-Clotilde. Although the lineage of Franck-Tournemire-Langlais is most often recognized, Dr. Fournier cited titular organists Gabriel Pierné (titular 1890–1898) between Franck and Tournemire, and Joseph Ermend Bonnal (titular 1942–1944) between Tournemire and Langlais. Later in the lineage were Pierre Cogen (1976–1994) and Jacques Taddei (1988 to the present). Other famous organists served as substitutes, including Maurice Duruflé, André Fleury, Daniel-Lesur, Henriette Roger, Bernard Schulé, Roger Stiegler, and Pierre Denis. Also mentioned were organists Théodore Dubois, Samuel Rousseau, and Maurice Emmanuel, who assisted at Ste.-Clotilde.
Dr. Fournier presented information and specifications of Ste.-Clotilde’s Cavaillé-Coll organ, the Mustel model K harmonium of 19 stops, and the 14-stop Merklin choir organ.

Wednesday, February 21

Carolyn Shuster Fournier presented the final centennial event, an organ recital on the 1995 Reuter organ (III/73) in Heinz Memorial Chapel, on the campus of the University of Pittsburgh. Featured were works by Jean Langlais, Nadia Boulanger, Jehan Alain, and Pierre Cogen.
The centennial celebration was a fitting tribute to Jean Langlais given by Ann Labounsky and a host of students and colleagues who admired him and his music, and who wish to see his great legacy honored and continued both in concert and in liturgy.

Carolyn Shuster Fournier expresses her gratitude to Pierre Cogen and to Ann Labounsky for providing material and advice for this article, to Marie-Christine Ugo-Lhôte for the loan of her father’s collection of the review L’Orgue, to Mifa Martin for having read through the text, and to the Ruth and Clarence Mader Memorial Scholarship Fund for its grant in 2006.
An international concert artist, Dr. Carolyn Shuster Fournier is titular of the Aristide Cavaillé-Coll choir organ at La Trinité Church in Paris, France. She has written several articles for The Diapason. In October 1983, she was privileged to perform Jean Langlais’ Double Fantasy for Two Organists with the composer, in his concerts during his last tour to England: at the Royal Festival Hall in London (on October 26), at the Salisbury Cathedral, and at the Christ Church Chapel in Oxford.

The Sainte-Clotilde Tradition1 is based on the lineage transmitted in a teacher/student relationship from Franck to Tournemire to Langlais.2 Especially beginning with Charles Tournemire, these organist/composers, as well as many of their substitutes (among others, Maurice Duruflé, André Fleury, and Daniel-Lesur), the choirmaster Maurice Emmanuel,3 and other titular organists at Sainte-Clotilde—notably Joseph Ermend Bonnal, Jean Langlais, and Pierre Cogen—had an intimate, spiritual understanding of the Gregorian chants used in the traditional Catholic liturgy. This was manifest in their deeply poetic and colorful interpretations, and in their use of Gregorian chants in their improvisations and compositions. They all served their art with humility. This article is dedicated to Pierre Cogen, a French organist-composer in the Sainte-Clotilde Tradition.

Pierre Cogen’s musical formation under Jean Langlais’ guidance

Pierre Cogen (see illustration 1) was born in Paris on October 2, 1931. From 1944 to 1951, he studied at the Petit Séminaire de Paris in Conflans.4 He sang in the Schola choir, directed by the Abbot Jean Revert.5 Such a framework provided Cogen with a musical training in the ancient, pure classical tradition—in a church choir school that sang Gregorian chants as well as the classical polyphonic choral repertory. At the age of 14, Cogen began to accompany this choir on the 12-stop Cavaillé-Coll organ6 in the school chapel. Each year, Jean Langlais was invited to give a concert on this instrument. When Cogen heard him improvise brilliantly on the Gregorian Sunday mid-Lent Introit, Laetare Jerusalem, he was moved so deeply that he immediately requested to become his student. At the age of 19, Cogen studied privately with him, taking lessons either on the two-manual harmonium with a pedalboard in Langlais’ home, on the Cavaillé-Coll organ in his class at the Paris Institute for the Blind, or on the chapel organ at Cogen’s school.
After graduating from this school in 1951, at the age of 20, Pierre Cogen studied for one year with Edouard Souberbielle at the César Franck School in Paris, during Langlais’ first tour to the United States. This distinguished and cultivated professor helped Cogen to solidify his technique. Cogen then continued to take private lessons with Langlais, studying organ interpretation (especially of the works associated with the Sainte-Clotilde Tradition), and also harmony, counterpoint, fugue, and improvisation (notably of the fugue). Cogen also studied harmony with Jean Lemaire and took preparatory courses for the exam that would qualify him to become a music professor with Eliane Chevalier (Marie-Madeleine Duruflé-Chevalier’s sister) and Raymond Weber. After obtaining his Certificat d’Aptitude as a music education professor, he taught in Paris, in public schools and at the private Alsatian School from 1961 to 1993. In the meantime, from 1952 to 1966, he directed a children’s choir, Les Petits Chanteurs de Championnet, which sang four-voice a cappella music from Palestrina to Langlais. It toured, notably to Germany in 1964 and 1965.
From 1952 to 1979, in exchange for numerous lessons, Cogen assisted Langlais’ wife Jeanne7 as a musical secretary, notating Langlais’ compositions onto paper and proofreading them for publication. In 1954, he helped Langlais prepare his edition of C. P. E. Bach’s Six Sonatas.8 When Langlais urgently composed his Salve Regina Mass for the Christmas Eve midnight mass at the Notre-Dame Cathedral in 1954, his wife notated the text during the day; each night, Cogen prepared the separate vocal scores. Among other compositions, he notated Langlais’ In Paradisum (Triptyque grégorien) in a hotel in Haarlem, during the International Improvisation Competition in 1978. In 1971, Pierre Cogen decided to complete his musical training, in both organ and improvisation, as well as in counterpoint and fugue. He therefore enrolled at the Schola Cantorum—in Langlais’ organ class from 1971 to 1973, then in Yvonne Desportes’ fugue class from 1974 to 1976—obtaining the Prix de Virtuosité in organ and improvisation in 1973, and Superior Diplomas in harmony, counterpoint and fugue in 1975–76. During the first term of 1973, when Langlais took a leave of absence for illness, Cogen took lessons with his substitute, André Fleury, studying his Prélude, Andante and Toccata, acquiring a more dreamlike interpretation of the Prélude and a more flamboyant spirit in the Toccata. Fleury insisted upon absolute precision and rigor in carrying out registration changes. Cogen greatly appreciated his honesty, his rectitude of character, and his constant friendship.9
In July 1975, Pierre Cogen participated in an improvisation academy in Nice with Pierre Cochereau, driving from Paris to Nice with the American organist George Baker. When Cogen improvised an “Elevation,” Cochereau immediately put him at ease, with his customary simplicity and warmth. Cogen recalls that they began with modulation exercises, all types of canons and toccata formulas, developing numerous forms: the sicilienne, various suite movements, and, of course, the fugue. Among the advice that Cogen retained:

Carry out your effects tactfully. Don’t say everything initially!
Interweave all of the elements, one upon another.
Don’t abuse the use of major and minor scales.
Establish the tonalities of your development.
Beware of your repeated chords, too many arpeggiated formulas.
How can you return to the principal tonality? And the 6/4 chord!10

In 1979, Pierre Cogen obtained, by competition, the Aptitude Certificate for Teaching Organ and Improvisation (C.A.) in the national French conservatories. In 1984, he created the organ class at the Maurice Ravel Conservatory in Levallois, near Paris, remaining there until his retirement in 1993.

Titular at the Sainte-Clotilde Basilica in Paris

Beginning in 1955, Cogen began to substitute for Langlais at the Sainte-Clotilde Basilica when his official assistant, Pierre Denis,11 was not available. The Grand Orgue gave solemnity to the church services, and prepared and prolonged the atmosphere of the liturgical chants during the masses, vespers, weddings and funerals. When Langlais asked him to substitute for him, Cogen played for three Sunday morning masses: the 9:30 a.m. high mass was in Latin and Gregorian chant; the two others, at 11 a.m. and noon, were low masses. At the high mass, Cogen played the Prelude, the Offertory, the Elevation, the Communion, and the Postlude. During the low masses, he played continuously while the celebrant recited his prayers in a “low” voice. During the church services, Cogen based his improvisations and his choice of repertory on the appropriate chants of the liturgical year. For the vesper services, after playing a processional entrance, he improvised fifteen verses, first for the repeated antiphons that follow each of the five psalms, then, in alternation with the choir, for the verses of the hymn and the Magnificat, and then again for the antiphon.
In 1972, Pierre Cogen played the organ regularly, becoming Langlais’ official assistant. During this period, he only played two Sunday morning masses, at 11 a.m. (preceded by a long prelude) and at noon. Although the vespers were no longer held, he still played for weddings and funerals. At the beginning of 1973, when Langlais fell ill, Cogen played for all of the services. When Langlais resumed his activities, he dedicated to Cogen the fourth of his Cinq Méditations sur l’Apocalypse: “Oh oui, viens, Seigneur viens, Seigneur Jésus.”12
On January 31, 1976, at Langlais’ request, Pierre Cogen was named as a co-titular organist at Saint-Clotilde. He still played for the same number of masses. Even more important, since he had unlimited access to the organ, he became well integrated into the Sainte-Clotilde Tradition, playing much of its related repertory. On the occasion of his nomination as co-titular organist, Langlais presented him with Léon Vallas’s biography of César Franck13 with the following inscription (see illustration 2).
From 1978 to 1985, in addition to the two morning masses, Cogen played for a traditional low mass in Latin every Sunday at 6:30 p.m. (except in the summer). On May 17, 1987, Cogen accompanied Langlais’ Messe Solennelle for four-part choir and two organs15 while Langlais played solo pieces during a televised Sunday morning mass that celebrated Langlais’ 80th birthday. In April 1988, when Langlais resigned at the age of 80 due to a bad heart condition, he was named “Honorary Organist at Sainte-Clotilde.”16 Cogen succeeded him as titular, and Jacques Taddei was also named as titular, joining the list of their illustrious predecessors:

1863–1890 César Franck17
1890–1898 Gabriel Pierné
1898–1939 Charles Tournemire
1942–1944 Joseph Ermend Bonnal
1945–1988 Jean Langlais
1976–1994 Pierre Cogen
1988–present Jacques Taddei

After his nomination, Cogen dedicated his Offrande to Langlais and premiered this work during the 11 a.m. Easter Mass at Sainte-Clotilde on April 3, 1988, the day he succeeded Langlais as titular. At the beginning of this piece, a beautiful pentatonic melody is harmonized with refined simplicity (see illustration 3). After Langlais’ death on May 8, 1991, Cogen and Taddei, with other instrumentalists and choirs, played for his funeral on May 30.
From 1988 to 1991, in addition to his service playing, Cogen organized organ concerts at Sainte-Clotilde every Friday after the noon mass. These concerts continued until the church was closed in 1992 for restoration work. When it reopened in 1993, Cogen and Taddei only played for the 11 a.m. mass, but a song rehearsal that immediately preceded the mass prevented them from playing a prelude. On June 21, 1994, Cogen retired at the age of 62, after 39 years of service to this parish (21 years as a substitute organist and 18 years as a titular). On April 2, he played there for the last time—for the Easter Vigil and the midnight Easter mass, ending it with the following postlude: Langlais’ Incantation pour un jour saint, which combines the Lumen Christi chant from the Easter Vigil and the Litanies, which had been sung by the congregation during the vigil to implore heavenly aid.

International concert organist and recording artist

As a concert organist, Cogen had the privilege of premiering several of Langlais’ pieces. On December 30, 1979, he inaugurated his Noëls avec Variations, Op. 204, at the Saint-Louis des Invalides Church in Paris. On November 18, 1985, he premiered Langlais’ Talitha Koum, Op. 225, at a second concert that celebrated Langlais’ 40 years of service as an organist at Sainte-Clotilde. On Sunday, December 13, 1987, at Sainte-Clotilde, Cogen premiered, with Claire Louchet, soprano, Langlais’ Antiennes à la Sainte Vierge, Op. 242, for one voice and organ.
On February 1, 1987, Pierre Cogen performed at the Madeleine Church in Paris, along with François-Henri Houbart and Georges Bessonnet, in a concert that celebrated Jean Langlais’ 80th birthday. On February 15, 1987, Langlais’ 80th birthday, he attended Cogen’s recital at the Notre-Dame Cathedral. Cogen performed Langlais’ Chant de joie, Rosa mystica, Triptyque, and Dans la lumière, an extract from L’Offrande à une âme. At Sainte-Clotilde, Cogen also performed in several memorable organ concerts: one was held in Tournemire’s honor on November 16, 1989. It is particularly moving to note that Cogen heard Langlais play for the last time during this concert—a moving rendition of the second of Tournemire’s Sei Fioretti, which had been dedicated to him 57 years earlier, in 1932!18
Also at Sainte-Clotilde, Cogen played in two concerts that celebrated the centenary of Cesar Franck’s death in 1990 and in several recitals that were held in Langlais’ memory in 1991. On Good Friday in 1989, 1990 and 1991, Cogen was privileged to perform at Sainte-Clotilde Tournemire’s Sept Chorals-Poèmes pour les Sept Paroles du Christ, Op. 67. Father Choné, the church priest, introduced each piece with a commentary of the Gospel.
Cogen also rendered homage to his two predecessors by recording their works on the Sainte-Clotilde Grand Orgue:
1. Langlais’ works (carried out in the composer’s presence): Incantation pour un jour saint, Ave Maria, Ave Maris Stella, Offrande à Marie, Suite medievale (a 33 rpm record published by Tempo FR 760310), 1976;
2. Langlais’ Première Symphonie, Suite folklorique, Triptyque by Cybélia (CY-867), 1986; 3. Tournemire’s Sept Chorals-Poèmes pour les Sept Paroles du Xrist en Croix, L’Orgue Mystique (the Assumption and the Epiphany Offices) (CD, Cybélia, CY-883), 1990. In 1997, he also recorded Langlais’ Suite médiévale, Suite brève, and Suite française on the organ at the Church of the Holy Spirit in Mannheim (CD, Aeolus, AE-10081).

Pierre Cogen’s organ works

After retiring from his post at Sainte-Clotilde in 1994, Pierre Cogen was able to devote more time to performing and to composing. His compositions were inspired by Tournemire’s poetic language and by Langlais’ colorful harmonies. The influence of the Sainte-Clotilde Tradition is also manifest in Cogen’s use of modal tonalities, Gregorian chants, and the imitation of bells. Several of Cogen’s organ works were commissioned, notably by the Austrian organist and composer Thomas Daniel Schlee, by two organists in Switzerland, Eva and Marco Brandazza, and by the Austrian organist Herbert Bolterauer. In the following list of Cogen’s works, the titles are given in French, along with information concerning their dedications, their premieres and their publication. A brief description of each piece provides the composer’s remarks concerning his works.

1. Deux Chorals, dedicated to his dear master Jean Langlais, composed as birthday presents for him; they were premiered privately, on Langlais’ house organ, on February 15, 1974 (the second choral) and in 1977 (the first choral): “Es ist ein Ros’ entsprungen,” 1977; “Herzlich tut mich verlangen,” 1974.
Published in Paris: Combre (C 5464), 1993 (6'30").
The association of these two chorals recalls two vital extremities, one’s birth and death, as Cogen explains.
The first choral, with its inherently intimate character, uses the famous Praetorius Christmas carol in a clear, contrapuntal style, with particularly soft registrations (Gambe and Voix Celeste, Bourdon 8', with a soft Pedal Flute). The melody, in long note values in the soprano, is accompanied by a discreet movement of eighth-notes in the inner voices, while syncopated rhythms in the bass line (played on the pedal) lull the upper voices.
Cogen was studying improvisation with Langlais when he composed the second choral. Langlais had insisted that the pedal part should not stagnate in the lower notes. His student followed his advice far beyond his master’s wishes, since the pedal sings entirely in the upper range on the following stops: Flute 4', Nasard 22⁄3', Larigot 11⁄3' and Piccolo 1' (registration that was dear to Messiaen in his Banquet céleste). The choral melody, resolutely sustained with homophonic writing, is confined to the manuals (Bourdon 8', Voix Humaine and tremolo on the Swell or, if this is not available, on 8' foundation stops that can sufficiently balance the opposing chant in the pedal). If the pedalboard does not contain a G3, it is possible to play the entire pedal part an octave lower on a registration based on 2' stops.

2. Nocturne sur un thème populaire Breton, 1976, dedicated to Michèle Vermesse, his future wife; premiered by Ann Labounsky in a concert at Sainte-Clotilde in Paris on May 21, 1979.
Published in Paris: Combre (C 5396), 1992 (7'30").
Recorded by Hans Leitner at the Passau Cathedral in 1995, in Klangfarben der grössten Kirchenorgel der Welt, CD 118, Symicon, Passau, and by Ulrich Karg at the Saint-Vith Church in Belgium, 1999, in Organs in Wallonie, a province of Liège, Blawète Records, Liège.
The theme of this nocturne is a Breton hymn proposed to Pierre Cogen as an improvisation theme to conclude a concert given at Douarnenez (in the southern Finistère) on August 17, 1975. This evening hymn affirms a faith as solid as the granite that is exposed to harsh atmospheric conditions; it is presented as such in the old Breton night legends (ankou, korrigans, etc.). Cogen tried to bring this atmosphere to life in this symphonic, three-part Andante: following the triple exposition of the theme, interspersed with mysterious bell tolls, a sombre and anguished central section develops certain fragments of the theme; then a re-exposition is calmer and more lyrical. This piece finishes with a reminder of the bell tolling: at the beginning and the end of this work, two chords are superposed in the lower keyboard range, solely on the Nasard 22⁄3' and the Tierce 13⁄5' stops.

3. Chorale “Erbarm dich mein, ô Herre Gott,” 1978, unpublished (5').
In an ecumenical approach, Pierre Cogen had planned on writing several suites that would combine Lutheran chorales with Gregorian themes. This is the only work that was completed. In a particularly slow tempo, the chorale theme passes successively from the lower to the upper ranges, from pianissimo to triple forte with dense polyphonic writing, whereas the Gregorian theme, Miserere mei, Deus, serves as a countrapuntal element.

4. Deux Hosannas sur des textes grégoriens: I. Hosanna in exsilio, 1980, to François Tricot; II. Hosanna Escalquensis, 1982, to Jeanne Langlais, in memoriam.
Published in Das neue Orgelalbum II, Vienna: Universal Edition (UE 17480), 1985 (7'30").
The first piece begins with an excerpt of the Sanctus from the Missa Orbis Factor. Then, a two-part development built around a group of four descending notes is followed by a recapitulation with a canon at the seventh and a brief coda. The fear-stricken character of the music alludes to the title of the piece: we are not in heaven (in excelsis), but in this world of banishment (in exsilio), to which the Salve Regina alludes.
In the second movement, the theme, a fragment of the Missa Cunctipotens Genitor Deus in the second mode, appears three times. A fugato, based on a fragment of the theme, introduces the development section. A large-scale rallentando leads to a mysterious carillon: that of the Escalquens Church (near Toulouse), where Jean and Jeanne Langlais are buried. This carillon is played very slowly (see illustration 4, page 28). The bell tolling and the thematic fragments are developed with a crescendo, leading to a brilliant, luminous presentation of the theme in a canon at the interval of a fifth.
5. Psalmodie, composed at Cernay la Ville on December 31, 1985, dedicated to his mother.
Published in Pedals Only, Vienna: Universal Edition (UE 18601), 1988 (5').
The author could have inscribed an epigraph under the title of the piece, citing the passage in the Gospel of St. Luke (chapter I, verse 39), following the text concerning the Annunciation: “Mary left hastily to visit her cousin Elizabeth in the mountains.” At the beginning of Psalmodie, a series of three groups of three quiet F-sharps on the Flute 4' stop recall the Sainte-Clotilde church bells when they toll for the Angelus.19 As Cogen explains, after this introduction comes a three-voice fugue, whose joyful subject is none other than that of the psalmody in the eighth mode, sometimes used to sing the Magnificat. After several expositions and divertimenti, the movement is accelerated while the subject is compressed through several canons (strettos), leading to the tutti, a radiant B-major chord. Two codas are proposed, with solo pedal or with the addition of the manuals.

6. Offrande, 1988 (initially composed in 1963 for an a cappella four-voice choir with the title Le Lotus d’Or), dedicated to his dear master Jean Langlais; premiered by Cogen during the 11 a.m. Easter Mass at Sainte-Clotilde on April 3, 1988, the day he succeeded Langlais as titular.
Published in Paris: Combre (Collection Horizon), 1990 (3').
Recorded by Andrew Cantrill, at St. Paul’s Cathedral in Wellington, New Zealand.
This is a unique piece: Cogen’s only work from the 1960s, when he was strongly influenced by early twentieth-century composers such as Debussy, Ravel, Stravinsky, Bartók, and Milhaud. It is based on a Birman folklore melody in the pentatonic mode and is structured according to its four original strophes. The melody initially appears in the soprano on the Swell Oboe 8', accompanied by the left hand on the Positive Salicional 8' and a soft 16' and 8' in the Pedal. In the second strophe, a trio, the melody appears in the left hand on the Positive Cromorne, while the alto is played by the right hand on the Swell Cornet, with a Grand Jeu de Tierce in the Pedal. In the slightly agitated third strophe, the melody in the soprano is sustained by the two voices in the alto, which develop in imitation before sounding together in parallel thirds. The work finishes peacefully on the Swell Gambe and Voix Celeste stops that accompany the melody on the Great Bourdon 8'. As Cogen indicates, the absence of the B and E notes in the pentatonic melody allowed him to truly modulate: while the first and the last strophes maintained their “white” key signature, the B-flat intervenes in the second strophe and joins the E-flat in the third one.

7. Fantaisie sur une Antienne for organ with four hands and pedal, 1988, finished at Cernay-la-Ville, near Paris, on November 4, 1989, dedicated to Claire and Thomas Daniel Schlee; premiered by Cogen and Schlee in a concert that celebrated 50th anniversary of Tournemire’s death, at Sainte-Clotilde on November 23, 1989, along with T. D. Schlee’s Prisme, also a work for four hands and pedal.
Published in Vienna: Universal Edition (UE 19550), 1988 (7').
Recorded by Eva and Marco Brandazza at the Schloss Church in Bad Mergentheim (Germany), in Ite, missa est, Organum Musikproduktion, Öhringen, 1996; and by Sylvie Poirier and Philip Crozier on the Casavant organ at the Très Saint Sacrement de Jésus Church in Montréal, Canada, in Historic Organs of Montreal, CD 1.
Pierre Cogen’s fantasy contains three main sections of polyphonic writing—Lento, Andante and Allegro—that alternate with freely expressive recitatives. The Lento section sounds like a funeral march on the soft 8' foundation stops, After progressing from the lower to the upper registers, a heavy pedal note imitates a bell-like toll on low C. The Andante presents a fugue whose vigorous rhythmical theme appears in the alto, then in the tenor and in the bass. In the final Allegro, a litany-like dialogue on the foundation stops with the mixtures, the composer presents the Gregorian antiphon on which this piece is based: the “Ego dormivi” from the Easter matins, which Tournemire used several times in his L’Orgue mystique, notably in his Paraphrase Carillon. Cogen’s work ends majestically on the full organ.

8. L’Epiphanie du Seigneur, 1991, in homage to the painter, Werner Hartmann, dedicated to Geneviève and Daniel Hartmann; premiered by Pierre Cogen on November 10, 1991, for the tenth anniversary of the death of this painter, at the Parish Catholic Church in Gerliswill-Emmenbrücke, near Lu-cerne, Switzerland. Unpublished (14')
Werner Hartmann’s series of large paintings (5.60m x 1.90m) of the Epiphany of the Savior, which inspired this piece, are located in the choir of the Catholic church, Pfarrkirche Gerliswill, in the Gerliswill-Emmenbrücke district of Lucerne. They depict the three miracles related in the Epiphany Gospel: the star followed by the Wise Men (who ride on horses instead of camels), the water changed into wine, and the descent of the Holy Spirit during Christ’s Baptism. While looking at these paintings, Cogen was struck by their link with the Gregorian antiphon in the first mode, the “Tribus miraculis” from the Magnificat of the Second Vespers of Epiphany. Since this work is based on this theme, it may be sung as an introduction.
According to Cogen, in the first movement, “The Star, the Three Wise Men and the Manger Scene,” mysterious and stark sonorities (due to the light discord on the Nazard stop) recall the night and the starlit sky. The central part of this movement recalls the Wise Men (who travel on horseback to follow the star that led them to the cradle). At the end, a slow descent leads to a lulling movement, a sweet evocation of the manger scene.
In the second movement, “The Wedding at Cana and the Baptism of Jesus,” light flutes sound a discreet carillon, while the rustic reed stops introduce a folk melody full of Mediterranean light. The development, initially calm, becomes more intense, leading up to a brief and turbulent agitato that represents the servants’ astonishment when the miracle takes place. Then, the melody is transformed into a Grand Plein Jeu—solemn and hieratic—the manifestation of the Divine Presence. This fragment finishes with the first notes of Ubi caritas et amor, Deus ibi est.
The Baptism of Jesus by John, a penance baptism, begins with low notes and rustic sonorities that depict the universe filled with minerals and the dry desert where John the Baptist carried out his mission. This long tension is resolved in less dissonant harmonies, the first fruits of the salvation announced by John the Baptist. The quotation of the Veni Creator recalls the descent of the Holy Spirit onto Jesus. The work concludes in a luminous atmosphere with the initial Gregorian theme—that of the antiphon Tribus miraculis.

9. L’Exaltation de la Sainte Croix, Diptyque for Organ, 1994, dedicated to Monseigneur Jean Revert, Honorary Choirmaster at the Notre-Dame Cathedral in Paris, for the 50th anniversary of his ordination to the priesthood; premiered by Pierre Cogen at the Notre-Dame Cathedral on Palm Sunday, on March 27, 1994. Unpublished (11')
According to Cogen, this work is a grand Gregorian paraphrase in the spirit of similar pieces by Tournemire and Langlais. The title refers to the Feast of the Holy Cross. The melodic material is taken from several liturgical antiphons and hymns from the Holy Week, in particular, the antiphons Ecce lignum Crucis, Crucem tuam adoramus, and the hymn Vexilla Regis. A Meditation on the Mystery of the Cross, an instrument of Christ’s torture but also a symbol of the Redemption, this work is in the form of a diptyque in two connecting parts:
I. After an introduction inviting one to the Adoration of the Cross, a somber procession intones the hymn Vexilla Regis in the lower ranges of the organ. This first part ends peacefully, in expectation of the Resurrection.
II. At the very beginning of the second part, the atmosphere changes. A theme of exaltation, Exaltavit illum, first in the upper range of the organ, gives birth to a fugato. Profiting from secondary episodes, the theme of the hymn Vexilla Regis winds its way into the low ranges before powerfully bursting forth. The work concludes with a fanfare, recalling its various themes.

10. Lucernaire for two organs, “Paravi lucernam Christo meo” (Ps. 131/132, v. 17), for the Christmas season or for a celebration of the Light, 1994, commissioned by Eva and Marco Brandazza and premiered by them on January 10, 1995, at the Jesuit Church in Lucerne, Switzerland (with Eva on the choir organ and Marco on the tribune organ). Unpublished (17')
Recorded by Eva and Marco Brandazza (see item 7 above).
Underneath the title, the composer placed a verse of the Psalm 131 (132): “I have prepared a lamp for my Christ.” According to Cogen, this expectation and coming of the Light, an idea that repeatedly occurs in the Christmas season liturgical texts, guided him during his preparations, from the antiphon O Oriens (for the winter solstice) and the Lumen ad revelationem gentium of the Feast of the Purification, until the hymn Jesu, Redemptor omnium and its verse. By referring to these texts that were sung during the vespers of the Christmas season, the composer thought of structuring his work in the manner of an evening service, notably the one that was formerly referred to as Lucernaire, because one lit lamps during this service. In addition, the composer did not neglect to bring out the similarity between the Latin word lucerna, the lamp, and the name of the city of Lucerne.

11. Cortège, 1996, in memory of Adrien Maciet, the organ builder; Herbert Bolterauer premiered it on November 8, 1996, at the Mariahilf in Graz, Austria.
Published in Paris: Combre (C 05909), in Enluminures. Dix Pièces pour orgue sur un thème donné, 1999 (5').
Herbert Bolterauer, the organist at the Mariahilf Church in Graz, Austria, had requested nine different composers to write a short piece on a theme by Alexandre Schrei. The title of this collection, Enluminures [Illuminations], refers to the way the composers, through the variety of their styles, were able to “illuminate” the various aspects of the thematic material. Since Cogen’s piece is a memorial one, he chose a writing style that is essentially contrapuntal, quasi-vocal. He begins his piece in a slow and grave tempo: Schrei’s theme initially appears when the pedal enters. The piece intensifies until its conclusion. According to the composer, each interpreter can choose either to maintain its restrained character throughout the work, or to increase the sonorities, leading to a maximum of sound at the end of the piece.

12. Psalm “De Profundis” for organ and brass, 1998, in memory of his father-in-law, Edouard Vermesse; Pierre Cogen premiered it on July 17, 1998, with the brass ensemble Hexagone and the solo trumpeter Pierre Dutot, at the Abbatial Church in Guîtres, France (in Gironde, near Bordeaux). Unpublished (8')
This piece develops the various aspects of Psalm 129 (130), from its initial distressful plea to its message of the Lord’s kindness and redemption expressed in verse seven. It uses various Gregorian melodies: the antiphons from the Requiem and the Christmas Vespers, the Offertory from the twenty-third Sunday after Whitsun, and the chorale Aus tiefer Not schrei’ ich zu dir (the Lutheran equivalent of the De profundis).

13. Introduction, Thème et Variations sur “Innsbrück, Ich muss dich lassen” (Variations on a song by Heinrich Isaac), 1999–2002, dedicated to Thomas Daniel Schlee; on July 8, 1999, Cogen premiered an excerpt of this work at the parish church in Igls-Innsbruck; he then premiered it in its entirety on June 18, 2002, at Saint-Sulpice in Paris, France.
Published in Paris: Combre (C 06460), 2006 (13').
In 1996, when Cogen gave a concert in Igls, in the immediate vicinity of Innsbruck, he was inspired to compose a work on Isaac’s tune known as Innsbrück. The association between its name and that of the river Inn inspired him to write an introduction followed by five variations on this theme. As in most variations, this work enables the performer to present the various tonal colors of the organ. An initial Andante introduction develops several motives of the theme, on the foundation stops and the Swell Trumpet 8¢; the theme is then presented un poco più vivo, on the 16', 8', and 4' foundation stops. After the addition of the manual mixtures and the Pedal Basson 16', Isaac’s theme is entirely presented on the full organ, with harmonies reminiscent of those of the fifteenth century, when the melody was originally composed. The following five variations present the various colors of the organ:
Variation 1: an Adagio presents the theme in the lowest part of the pedalboard, using the Swell Bourdon 8', Voix Humaine 8' and tremulant, with the Pedal Flutes 8' and 4' and, if possible, the mutation stops forming the Grand Jeu de Tierce;
Variation 2: an Andante, with the theme played by the left hand, in a light character, on the Gambe stops;
Variation 3: a lyrical movement that dislocates the theme, using dissonances and “harsh” sounding reed stops, such as the Great horizontal Trumpet 8' with the mixtures;
Variation 4: a Moderato movement on the Swell Gambe 8' and Voix Celeste, with a canon between the alto (played by the right hand) and the soprano (played on the Pedal Flute 4');
Variation 5: a vigorous Fugue, Allegro ma non troppo, that begins on the Swell 8', 4', and 2' foundation stops with the mixtures; a progressive crescendo leads to the triumphal return of Isaac’s song, in a “resolutely modern harmonization” (P. Cogen).
A coda concludes this work on the full organ, resounding an open fifth: D–A.