Pierre Cogen, a French Organist-Composer in the Sainte-Clotilde Tradition (part one)

A French-American organist and musicologist, Carolyn Shuster Fournier is an international concert artist and titular of the Aristide Cavaillé-Coll choir organ at La Trinité Church in Paris, France (cf. www.shusterfournier.com). Her latest CD, “An American in Paris” (Ligia Digital, distribution Harmonia Mundi), recorded at La Madeleine church, features French and American music. Chevalier in the Order of Arts and Letters, Dr. Shuster Fournier has written several articles for The Diapason.

1. In the beginning
As soon as he was appointed choirmaster at the Sainte-Clotilde church in Paris, France, Franck had the ambition of becoming the titular of the Cavaillé-Coll under construction: one of his programs, a concert given on February 22, 1858 in Orléans, attested that “the piano will be played by M. César Franck, the choirmaster and the first organist at the Sainte-Clotilde parish in Paris.”1 During the official inauguration of the church on December 19, 1859, during which he played (as did Lefébure-Wély), the musical press presented him as the “organiste titulaire de Sainte-Clotilde.”2

In his biography of César Franck, Maurice Emmanuel justly reveals:

César Franck was choirmaster at Sainte-Clotilde (1858) where Théodore Dubois accompanied his choir. Imposed upon him by Abbot Hamelin, the parish priest, this choir could be compared to a loose-fitting overcoat whose sleeves hampered him from conducting. Franck was also organist in this same church, where he possessed one of the most beautiful instruments ever constructed by Cavaillé-Coll and whose admirable voices gradually aroused his genius as an improviser.3

Franck generously allowed Théodore Dubois to play this instrument occasionally when he conducted the choir, as on April 2, 1861, for the first performance of his three-voice Mass in A Major, op. 12 (1860) with orchestra.4 As Dubois has confirmed in his Souvenirs, it was only in 1863 that Franck was finally named titular of this most poetic instrument.5
Although Dubois left Sainte-Clotilde to begin his functions as choirmaster at La Madeleine beginning on November 27, 1868, he remained César Franck’s close friend. He strongly supported his nomination in 1871 as organ professor at the Paris Conservatory. He recalled this moment in his short speech given during the inauguration of the monument in César Franck’s memory, by Alfred Lenoir, in the square located in front of the Sainte-Clotilde Basilica on October 22, 1904:

When the position as organ professor became vacant following Benoist’s death, I went right away to see my master Ambroise Thomas, then director, and I said to him, “There is only one man truly dignified to now occupy this post: it is César Franck”; he responded to me: “This is true.” And he named him to this post.6

Dubois dedicated to Franck his Prélude, the first piece in his Twelve Pieces for Organ or Piano Pédalier (Paris, Leduc, 1886).
Among the liturgical works written for ceremonies at Sainte-Clotilde, Franck composed several choral works during the first decade of his service as choirmaster: in addition to his three-voice Mass, op. 12, a dozen offertories, motets and several hymns, his oratorio The Seven Last Words of Christ on the Cross, finished on August 14, 1859, and notably his Dextera Domini, Offertory for Easter, op. 11, dedicated to the Abbot Pierre Ambroise Hamelin (priest from 1857–1883).7 In 1867, Théodore Dubois composed, at Hamelin’s request, his version of the Seven Last Words of Christ for Good Friday. This work was then traditionally performed each Good Friday at the Madeleine church. Samuel Rousseau, a musician who served this parish between 1870 and 1904, also composed religious music with harmonies openly inspired by Franck, which was used for the ceremonies at Sainte-Clotilde: two collections of his music even indicate this in their titles: Répertoire de Ste-Clotilde (Le Beau, 1887; reissued by Pérégally & Parvy, 1893–94) and Hymne à Sainte-Clotilde (1897, Pérégally & Parvy), with the text by Abbot Le Droz, which was dedicated to Abbot Gardey, General Vicar of Paris, the main priest at Sainte-Clotilde from 1883–1914.

2. The heritage
The Sainte-Clotilde musical tradition remains unique because it produced a group of musicians whose line of transmission from the professors to their students remains unbroken. The line of students of the titulars at Sainte-Clotilde who belonged to this tradition, listed below, is the most complete one to this day, without however pretending to be exhaustive:

César Franck (his organ students at the Conservatory)8
Samuel Rousseau (Nov. 1871; 2nd acc. 1872; 1st acc. 1875 ; 1st prize, 1877)
Guillaume Couture (Canadian) (1873 to 1875)
Charles Bordes (ca. 1880)
Georges MacMaster (ca. 1880), also a student of Théodore Dubois
Gabriel Pierné (Dec. 1880; 2nd prize, 1881; 1st prize, 1882)
Dynam-Victor Fumet (Dec. 1885)
Charles Tournemire (Dec. 1889; 1st acc., 1890)

Théodore Dubois (his students in harmony at the Conservatory)
Guillaume Couture (1873–1875)
Maurice Emmanuel (1st acc. 1883)
Léon Cazajus (2nd prize 1887)
Jules Meunier (ca. 1895)

Charles Tournemire (private organ and improvisation students)
Ermend Bonnal (beginning in 1904)
Maurice Duruflé (beginning in 1920)
Daniel-Lesur (ca. 1927)
Henriette Puig-Roger (ca. 1930)
Jean Langlais (1931)
Bernard Piché (1938–1939)

Jean Langlais (private organ students or those enrolled at the Schola Cantorum)
Pierre Denis (beginning in 1932)
Pierre Cogen (beginning in 1950)
Marie-Louise Jaquet-Langlais (beginning in 1966)
Jacques Taddei (1980).

The example of Théodore Dubois to Maurice Emmanuel
An example of faithful support of a professor to his students, that of Théodore Dubois to Maurice Emmanuel alone illustrates the quality of their relationship. At the time of Emmanuel’s nomination as choirmaster, on October 20, 1904, Dubois wrote him the following letter:

My dear friend,
I am delighted that you have accepted the functions of choirmaster at Ste-Clotilde. You have plenty of ideas, a cultivated spirit; you know how to manage, in these particularly difficult circumstances when we have imposed the “Motu proprio,” the departure of some good and of some bad. You will scarcely be the sectarian and uncompromising man from the “Schola Cantorum,” and you will neither glide to the side of worldly music, so-called more or less religious or rather more or less poorly written. You must be firm and active. You will have all of that, and in addition you are young. Please accept therefore my congratulations and my most sincere wishes, and you know that I am always affectionately devoted to you.
Théodore Dubois9

Two years later, on July 1, 1906, Dubois congratulated him for his actions within this parish:

My dear friend, I would like to express my complete satisfaction with the beautiful performance of my Mass in the Palestrinian style this morning at Ste-Clotilde. I congratulate and heartily thank you for your fine artistic interpretation. It is difficult to acquire the necessary suppleness in such a style. You must then encourage the singers of your choir and give them the compliments they deserve.
Congratulations also for the Plain-Chant [sic], which, thus sung and phrased, loses all of the cavernous severity that one is in the habit of giving to it, and which too often renders it disagreeable.
Beautiful organ pieces, well-played.
All my respects to Mrs. Emmanuel and affectionately to you,
Th. Dubois10

One year later, after Maurice Emmanuel resigned from his position as choirmaster at Sainte-Clotilde, Théodore Dubois wrote to him on April 2, 1907:

My dear Emmanuel,
That which you have told me does not surprise me! My long personal experience in this field where I worked for so many years of my life, has not hardly left me any illusions neither on the goodness, nor on the piety nor on the intelligence of those whom you know!
I was just going to write to you to say that I just learned about your resignation from Mr. Meunier, without a doubt the one whom you refer to with a M.— He just came to visit me, telling me this: “Mr. Emmanuel resigned from Ste-Clotilde, I am most certain; I am not less certain that my candidacy has a chance; I would be grateful if you would support me with a recommendation to the priest.” In these conditions, I could not refuse to write him this note, especially since I have known him for quite a long time. I therefore wrote a small letter to the priest conceived more or less in these terms: “I have been informed that Mr. Emmanuel has left his position as choirmaster at Sainte-Clotilde. If this is true, please allow me to etc. . . .”
Since I always tell the truth, I was going to write this to you, really certain that you did not take this solemn decision until after a series of all sorts of disgusting events in which you did not want to tarnish your dignity.
You remain a Christian and a believer; this is good! Strong souls support without weakness all human iniquities. You are among them!
The last phrase of your letter reminded me of my past. How many times my most sincere efforts remained unknown and were ridiculed and how many times I was treated unjustly and in a biased manner! But like you, I can say that I had “received sympathy from a minor elite, and that a sincere work in view of an elevated art is never entirely lost.”
Madame Dubois joins me and hopes that you will share with Mme. Emmanuel the assurance of our most affectionate sympathy.
Théodore Dubois11

The dedications
The dedications of works by composers from the Sainte-Clotilde Tradition to their colleagues demonstrate their mutual esteem and their fraternal relationships. Samuel Rousseau dedicated his Fantaisie, op. 73, “to the memory of my dear Master César Franck,” the Cantilena of his Fifteen Pieces (Paris, Leduc, 1892) to Léon Cazajus, and an Offertoire funèbre in this same collection to the Abbot Chazot, named second vicar at Sainte-Clotilde in 1889. Maurice Emmanuel dedicated his Three Organ Pieces (Paris, Lemoine, 1986) to his assistant Emile Poillot. Ermend Bonnal dedicated his Prayer and Chorale, op. 27, to the memory of his friend Samuel Rousseau. Gabriel Pierné dedicated the Prelude of his Three Pieces, op. 29, to the choirmaster Samuel Rousseau, and the second piece in this collection, the Cantilène, to Théodore Dubois, who became titular of the Grand Orgue at La Madeleine. Pierné also composed a Tombeau de César Franck for piano (published posthumously), based on one of César Franck’s improvisation themes.
Following Samuel Rousseau, Charles Tournemire dedicated his first important organ work to César Franck, his Triple Choral (Sancta Trinitas), op. 41, written in November, 1910 (Lyon, Janin, 1912) “to the memory of my venerated Master César Franck. This work renders homage to my master’s musical testament, his Three Chorals (1890).” For Tournemire,

the highest expression of organ music is manifest in the choral. The refined style which ensues gives it a special significance. This is not only a question of writing, its significance is higher: it is the result of a special state of the soul. . . . From the instant when the composer enters this temple perfumed with incense, he feels penetrated with dignity: his prayerful soul is filled with light.12

Tournemire’s Triple Choral contains three sources of inspiration:

1st Choral—You are grand, oh Father! You have created the world. You have regulated the grandiose rhythm. You have created life. We glorify you and we love you.
2nd Choral—The one who regulates the immense rhythm of the world, this power that is beyond all our comprehension, in order to save us took on our humanity, was born in a manger, grew up among men, lived a life in a miserable world, taught with sublime maxims, died on a cross between two thieves. Admire Christ’s ineffable sweetness and admire his unfathomable goodness and greatness. Love Christ.
3rd Choral—This grandiose manifestation of the silent march of the stars in space, the sublime act of Christ on the cross, all of these acts beyond our comprehension were dictated by the Holy Spirit.13
Charles Tournemire dedicated several of his works to his substitute organists: in 1930, to André Fleury, no. 15 of the op. 56 from l’Orgue mystique (Laetare), and to Daniel-Lesur, no. 16. In 1934, he dedicated no. 40 (for the XIVth Sunday after Pentecost) to Emile Poillot as well as no. 41, op. 57, from l’Orgue mystique (for the XVth Sunday after Pentecost) to Maurice Duruflé. Duruflé, in turn, reconstituted Five Improvisations for organ, which Tournemire had recorded at the beginning of 1931 for Polydor.
To his former student, substitute, and friend Ermend Bonnal, Tournemire dedicated several of his works: in 1895, Le Ménétrier (one of his Six Pieces for piano, op. 20—Marseille, Georges Kaufmann, 1900), an Offertory in G Major, op. 21, from the Variae Preces for harmonium (edited in Lyon by Janin in 1904, along with an Entrée in B Major, dedicated to Samuel-Rousseau) and in 1931, the 33rd office of l’Orgue mystique, op. 57, for the eighth Sunday after Pentecost (Paris, Heugel, 1931). In turn, Bonnal dedicated to his maître his Paysage landais (Paris, A. Durand & Fils, 1904), and to André Fleury, the third piece of his Paysages pyrénées, rebaptized Paysages euskariens, Cloches dans le ciel. Bernard Schulé dedicated in memory of Ermend Bonnal his Icône, the fifth of his organ pieces entitled Enluminures, op. 12 (Rouart Lerolle et Cie., 1946).
Tournemire dedicated his Fioretti, op. 60, no. 2 (Paris, Hérelle, 1932) to his friend Jean Langlais. It is moving to read the text written to his student, blind since the age of two:

You judge me well because, to punish me for my deep faults you weakened my eyesight and momentarily I lost my sight! Oh! Am I not only too worthy of these tribulations? And don’t I deserve even yet greater ones?14

Let us recall that it was with much emotion that Jean Langlais played this work at a concert at Sainte-Clotilde in homage to Tournemire on November 16, 1989 (to commemorate the fiftieth anniversary of his death). This was the last time that Pierre Cogen heard Langlais play in this church that he had served as an artist for 43 years. Too weak to go up to the Grand Orgue tribune, Langlais, who strongly wished to perform this work, decided to perform it on the choir organ. Jean Langlais dedicated his Rhapsodie Grégorienne (no. 9 of his Nine Pieces, op. 40, published in Paris by Bornemann in 1945) to the memory of his maître Charles Tournemire as well as his In Memoriam, op. 231 (Paris, Combre, 1987).
In September, 1986, Langlais dedicated his Three Antiphons to the Holy Virgin, op. 242, for solo voice (or for unison choir) and organ (Pro Organo, 1991) to Father Joseph Choné, who had just been named head priest at Sainte-Clotilde, as well as several works to his colleagues: to his former student and substitute organist Pierre Denis, Hommage à Landino from his Twenty-Four Pieces for Harmonium or Organ, op. 10 (Paris, Hérelle, 1939) and his Suite française, op. 59 (Paris, Bornemann, 1948); to his disciple and substitute organist Pierre Cogen in 1973, “Oh oui, viens Seigneur, viens Seigneur Jésus,” no. 4 from his Five Meditations on the Apocalypse, op. 175 (Paris, Bornemann, 1974); and to the choirmaster François Tricot, Dominica in Palmis, op. 83 (Paris, Schola Cantorum, 1984). Pierre Cogen dedicated several works to his maître: in 1988, Offering (Paris, Combre, 1990) and his Two Chorales (Paris, Combre, 1993); in 1980, he dedicated his Hosanna in exsilio to François Tricot (the first of his Two Hosannas on Gregorian texts; Vienna, Universal, 1985).
To his student and second wife Marie-Louise, Jean Langlais dedicated his “Il était, Il est et Il vient,” no. 2 of his Five Meditations on the Apocalypse, op. 175, and his “Feux d’artifice,” no. 4 of his Rosace, op. 211 (Paris, Combre, 1981). In turn, Marie-Louise Jaquet-Langlais wrote a biography on Langlais and his work: Ombre et Lumière, Jean Langlais, 1907–1991 (Paris, Combre, 1995). To Jacques Taddei, Jean Langlais dedicated, in 1988, “He is Born,” no. 6 of his Christmas Carol Hymn Settings, op. 243 (H. T. Fitzsimons, 1988).

Improvisation
Improvisation on the Grand Orgue played a primary role in the music at Sainte-Clotilde. As Joël-Marie Fauquet emphasized,
the fame of César Franck as an organist was founded on improvisation. . . . As a composer, he rarely put himself in the forefront. . . . Of the six hours of his class each week, the Master devoted at least five of them to improvisation. This says everything. . . . Franck intended to bring it to a level of perfection that had never been achieved, thus transcending the liturgical requirements which motivated this transient art.15
His two books of improvisation themes, which later belonged to Gabriel Pierné, were used especially at Sainte-Clotilde. This art served as a springboard for his imagination, which he expressed with fluidity, poetry and lyricism. Franck transmitted this art to his students. It is notably Charles Tournemire who understood so well his improvisations and their relationship with specific aspects of the Cavaillé-Coll at Sainte-Clotilde. Maurice Emmanuel was a first-hand witness to this transmission:

Please allow me, as one of Charles Tournemire’s comrades, to share a past experience during a heroic moment when, at Sainte-Clotilde, we attempted to charm our parishioners with music that was far too austere. Several weeks ago, while listening to the brilliant postlude he improvised, this brought back distant memories of how amazed I was when I listened to Tournemire’s musical commentaries during the service; on certain days, during the Postlude, his playing produced furious outbursts from the organ: for this mystic is also a genuine dramatist. If his art voluntarily brings serenity and peacefulness, it can suddenly break forth with energy: and, trembling, he attacks the keyboards, which previously sang meditatively, in response to the liturgical functions.16

Tournemire transmitted this art to his students; his pupil Jean Langlais relates:

His pedagogy, as admirable as it was, was not lacking in originality. For example, concerning a plan for improvisation: First, create the atmosphere . . . Secondly, impose it on your listeners, so that the central part is rich. Rise . . . Rise . . . then, your public will follow you . . . They will begin to pant . . . no longer able to breathe . . . Then play for them two brief and dissonant chords on the entire organ . . . Observe a long silence . . . The audience is dead . . . Then, open the gates of heaven with a poetic conclusion on a Bourdon 8? and a Voix Céleste . . .17

3. In conclusion
All of the musicians who served Sainte-Clotilde during the past 150 years had personalities and religious beliefs that were strongly different. César Franck, who kept Ernest Renan’s The Life of Jesus on his bedside table, loved the splendor of the worship services,

that which exalts the exemplary and transcending quality of sublime drama, above all human, as the pediment of Sainte-Clotilde shows, where the sculptor represented Christ showing his wounds, according to the sad bent of the piety that it thus affirms.18
Samuel Rousseau was kind, cordial, obliging and elegant. His compositions were easily accessible to the parishioners. Gabriel Pierné was neither a practicing nor a fundamental Christian, a true contrast to the great mystics Dynam-Victor Fumet, who was closely associated with anarchists and who married into a family close to the founder of the Theosophical Society, and Charles Tournemire, an emotional eclectic fond of the writings of Ernest Hello, Joseph Péladan and Dom Guéranger. For Tournemire, “all music which is not written to glorify God is useless.” This last statement puzzled Jean Langlais who dared to ask his master in 1931: “But what do you do with Debussy, Ravel, Stravinsky, Bartók?” “USELESS, he responded dryly.”19 A firm Christian believer from Brittany, Jean Langlais was attracted at a young age by the ideals of his professor at the Institute for the Blind in Paris, Albert Mahaut, the author of the book, Le Chrétien: l’homme d’action.20
In spite of the many difficulties encountered throughout the history of this parish, the musicians of Sainte-Clotilde were able to respond as best they could to the aristocratic parishioners’ taste for worldly music, to the various reforms of church music (notably to the separation of the church and state in December, 1905, to the restoration of plainchant and Gregorian chants and to Palestrinian music and much later, to Vatican II). They also kept their artistic ideals, in order to strongly adhere to high-quality music. Maurice Emmanuel, who did not succeed in accomplishing his mission within this parish, remains “historically victorious”21 because he later did so in other contexts, notably in the circles in Saint-Germain-en-Laye and in his classes at the Paris Conservatory, where he formed an entire school of church musicians, notably Olivier Messiaen. His lucidity concerning César Franck and Charles Tournemire sums up the role of the musicians in the Sainte-Clotilde musical tradition:

If Franck ignored the joys that the least of artists can ever know, he was conscious of their force and of their liberty. The survivors of the time when the Saint-Clotilde organ sounded under the fingers of a master, his happiness in playing, his improvisations that he delivered, was recalled by privileged listeners, . . . In his organ loft, Franck was king. It took several minutes for his power to break forth in all its fullness, and it brought forth an orchestral tumult, in which the master played an imposing prelude. To compel him to intone the triumphal hymn, he seemed to shake the keyboards; suddenly the hymn appeared in a grandiose construction . . . More than once the horrible bell, rang by the singers’ accompanist “to tell the organist to stop playing,” announced the end of the offertory and the necessity to conclude . . . Franck, who had just played a series of evocative arpeggios, then began to proclaim: “I have not yet said anything!” or if indeed he was completely inspired: “What a shame.” But he obeyed the bell. During the Vespers, the verses of the Magnificat gave him the opportunity to create brief masterpieces in spite of the clergy’s reprimands and the congregation’s impatience, totally insensitive to the splendors of this art. It is at the organ that Franck spent his best moments when his energies were renewed, where the disdain of his contemporaries no longer troubled him, where the dignity of his life without intrigues received in the Lord’s house its supreme reward.
Art is made of new beginnings, the destiny of artists as well. Franck was not the last of musicians for whom life was sparing of favors. The most noble ones, with character and talent, those who avoid pushing others around, meditate, and only claim of their works that they be written, remain ignored for too long. César Franck, the service finished, delivered treasures to them. Have the times changed? The parishioners, do they listen to the artist who today (1926) through a close alliance with liturgy and with art, equally respecting the religious and musical functions, constructs an edifice built on the themes taken from the service of the day that is as disciplined in its structure, as those by César Franck, of whom he was one of the last students? His master bequeathed to him the gift of these contemplative and impassioned improvisations, sometimes serene, other times tumultuous, and which are like mystical dramas conceived in the secret corners of the soul. The successor of the master of the Beatitudes also buries himself in the meditation of his work and only emerges to express the thousand voices of his organ with much lyrical rejoicing, which the congregation does not seem to understand . . .22
For more information concerning the musicians of the Saint-Clotilde church in Paris, France, one may contact the following associations:
Association E. Bonnal
“Héritage Musical”
Chemin des Jardins
30700 St. Victor des Oules, France
www.bonnal.org
[email protected]

Association Théodore Dubois
Christopher Hainsworth, président
Rue de la Fontaine
34800 Lacoste, France
[email protected]

Les Amis de Maurice Emmanuel
Anne Eichner-Emmanuel, présidente
30, rue Céline
92160 Anthony, France
[email protected]

César-Franck-Gesellschaft E. V.
Internationale Vereinigung
c/o Dr. Christiane Strucken-Paland & Dr. Ralph Paland
Berrenrather Straße 134
50937 Köln, Germany
tel: 0049-(0) 221-5103355
[email protected]

L’Association des Amis de Jean Langlais
Brenda Dean, Présidente
3, rue des Moulins
35560 La Fontenelle, France
www.jeanlanglais.eu
Monsieur Denis Havard de la Montagne
“Le Moulin blanc”
87300 Bellac, France
[email protected]

This article first appeared in French in L’Orgue 2007, II-III, no. 278-279, pp. 177–185.

Acknowledgements
Carolyn Shuster Fournier warmly expresses her gratitude to Francis Dubois, Anne Eichner-Emmanuel, Denis Havard de la Montagne, Helga Schauerte and to the Ruth and Clarence Mader Memorial Scholarship Fund for its grant in 2006.

Choirmasters and Organists at the Sainte-Clotilde Basilica, Paris
The following list was established with the kind assistance of Denis Havard de la Montagne (substitutes and assistants are indicated in parentheses).1

Choirmasters
1857–1863: César Franck
1863–Nov 1868: Théodore Dubois
Nov 1868–1869: Edouard Marlois
1869?–1875: Stéphane Gaurion
1876–1882?: Alexandre Georges
1882–1904: Samuel Rousseau
1904–1907: Maurice Emmanuel (Emile Poillot)
1907–1946: Jules Meunier, replaced during the war by Etienne Audfray (Pierre Besson and Robert Vincent)
Dec 1946–June 1987: François Tricot
June 1987–Sept 1988: Yves Castagnet
Sept 1988–Aug 31, 1989: Philippe Brandeis
1989–1993: Pierre-Michel Bédard
1993–June 1994: Marcel Bardon

Organist Accompanists
1857–1863: Théodore Dubois
1863?–1869: Stéphane Gaurion
1870–1878: Samuel Rousseau (Guillaume Couture)
1879–1887: ? (Dynam-Victor Fumet, organist of the Catechism Chapel in 1884)
1888?–1890?: Clotaire-Joseph Franck
1891–1923: Léon Cazajus (Emile Poillot)
1923–ca. 1964: Pierre Besson
ca. 1964–June 1987: François Tricot
June 1987–Sept 1988: Yves Castagnet
Sept 1988–Aug 31, 1989: Philippe Brandeis
Sept 1989–1993: Pierre-Michel Bédard
1993–Dec 2003: Sylvie Mallet
2004: Olivier Penin

Titulars of the Grand-Orgue
1863–1890: César Franck, but already in 1859 he played the Grand Orgue (Gabriel Pierné, after 1885)
1890–1898: Gabriel Pierné (Georges MacMaster in 1893–1894)
1898–1939: Charles Tournemire, numerous substitutes:
Ermend Bonnal ca.1910
Roger Stiegler ca. 1920
Maurice Duruflé 1920–1927
André Fleury ca. 1922–ca. 1930
Daniel-Lesur 1927–1936
Henriette Puig-Roger in 1929
Antoine Reboulot ca. 1935
Bernard Piché in 1938 and 1939
Bernard Schulé 1938–1945
Dec 1941–Aug 1944: Joseph-Ermend Bonnal (Bernard Schulé until 1945)
Nov 4, 1945–Dec 1987: Jean Langlais (Pierre Denis 1945–1972; Pierre Cogen 1972–1975, then titular; Marie-Louise Jaquet-Langlais 1979–Dec 1987)
Jan 1976–June 21, 1994: Pierre Cogen
since Easter 1988: Jacques Taddei (Olivier Penin)

Carolyn Shuster Fournier expresses her gratitude to Pierre Cogen and to Ann Labounsky for providing material and advice for this article, to Marie-Christine Ugo-Lhôte for the loan of her father’s collection of the review L’Orgue, to Mifa Martin for having read through the text, and to the Ruth and Clarence Mader Memorial Scholarship Fund for its grant in 2006.
An international concert artist, Dr. Carolyn Shuster Fournier is titular of the Aristide Cavaillé-Coll choir organ at La Trinité Church in Paris, France. She has written several articles for The Diapason. In October 1983, she was privileged to perform Jean Langlais’ Double Fantasy for Two Organists with the composer, in his concerts during his last tour to England: at the Royal Festival Hall in London (on October 26), at the Salisbury Cathedral, and at the Christ Church Chapel in Oxford.

14. Laetare, Jerusalem, Ouverture pour le dimanche de mi-carême [Overture for the Sunday of mid-Lent], 2004, dedicated to Father Théo Fleury, titular organist at the Einsiedeln Abbey in Switzerland; Pierre Cogen premiered it in his concert at La Madeleine Church in Paris on March 21, 2004.
To be published soon by Combre Editions in Paris (5').
Ever since Cogen heard Langlais improvise on this theme in his youth (cf. above), Cogen meditated on it over a long period of time. His mid-Lent concert at La Madeleine Church in Paris in 2004 gave him the opportunity to compose a piece that was both in keeping with the liturgy of the day and that celebrated the newly installed horizontal reeds on the Grand Orgue. According to Cogen, this piece expresses the joy of the pilgrims of the Old Testament who go to Jerusalem to offer a sacrifice at the Temple, as well as the joy of Christians who gather together around the altar to commemorate Christ’s sacrifice—the outer joy of the Introduction, which intones the first notes of the theme three times on successively higher degrees; the inner joy of the exposition that sings the Gregorian melody on a solo stop while the foundation stops sustain a harmonic accompaniment that is firmly modal. After a development, a psalmody element in the Gregorian fifth mode is presented apart like a fanfare. The principal elements of the work are then combined, ending in jubilation on the full organ.

Conclusion

Pierre Cogen is a spiritual heir in the Sainte-Clotilde Tradition. Jean Langlais had prepared him to become his successor, to pass on this tradition. Cogen’s solid musical formation served as a firm foundation that enabled him to develop freely his own personal style as a liturgical and concert organist, an improviser, a professor and a composer. Although he retired from Sainte-Clotilde in 1994, Cogen continues to maintain this tradition in his concert programs and his compositions.

Carolyn Shuster Fournier expresses her gratitude to Pierre Cogen and to Ann Labounsky for providing material and advice for this article, to Marie-Christine Ugo-Lhôte for the loan of her father’s collection of the review L’Orgue, to Mifa Martin for having read through the text, and to the Ruth and Clarence Mader Memorial Scholarship Fund for its grant in 2006.
An international concert artist, Dr. Carolyn Shuster Fournier is titular of the Aristide Cavaillé-Coll choir organ at La Trinité Church in Paris, France. She has written several articles for The Diapason. In October 1983, she was privileged to perform Jean Langlais’ Double Fantasy for Two Organists with the composer, in his concerts during his last tour to England: at the Royal Festival Hall in London (on October 26), at the Salisbury Cathedral, and at the Christ Church Chapel in Oxford.

14. Laetare, Jerusalem, Ouverture pour le dimanche de mi-carême [Overture for the Sunday of mid-Lent], 2004, dedicated to Father Théo Fleury, titular organist at the Einsiedeln Abbey in Switzerland; Pierre Cogen premiered it in his concert at La Madeleine Church in Paris on March 21, 2004.
To be published soon by Combre Editions in Paris (5').
Ever since Cogen heard Langlais improvise on this theme in his youth (cf. above), Cogen meditated on it over a long period of time. His mid-Lent concert at La Madeleine Church in Paris in 2004 gave him the opportunity to compose a piece that was both in keeping with the liturgy of the day and that celebrated the newly installed horizontal reeds on the Grand Orgue. According to Cogen, this piece expresses the joy of the pilgrims of the Old Testament who go to Jerusalem to offer a sacrifice at the Temple, as well as the joy of Christians who gather together around the altar to commemorate Christ’s sacrifice—the outer joy of the Introduction, which intones the first notes of the theme three times on successively higher degrees; the inner joy of the exposition that sings the Gregorian melody on a solo stop while the foundation stops sustain a harmonic accompaniment that is firmly modal. After a development, a psalmody element in the Gregorian fifth mode is presented apart like a fanfare. The principal elements of the work are then combined, ending in jubilation on the full organ.

Conclusion

Pierre Cogen is a spiritual heir in the Sainte-Clotilde Tradition. Jean Langlais had prepared him to become his successor, to pass on this tradition. Cogen’s solid musical formation served as a firm foundation that enabled him to develop freely his own personal style as a liturgical and concert organist, an improviser, a professor and a composer. Although he retired from Sainte-Clotilde in 1994, Cogen continues to maintain this tradition in his concert programs and his compositions.

An international concert artist and musicologist, Carolyn Shuster Fournier is titular of the Aristide Cavaillé-Coll choir organ at La Trinité Church in Paris, France (cf. www.shusterfournier.com). Dr. Shuster Fournier was recently awarded the distinction of Chevalier in the Order of Arts and Letters. This is her fourth article to appear in The Diapason.

This article is dedicated to my friend Jacqueline Englert-Marchal, the daughter of André Marchal, and in memory of her husband Giuseppe.
Son royaume n’était pas de ce monde, car la musique touche à de vastes et mystérieux univers. Il vivait dans ce royaume féerique; il en était un des génies et son oeuvre variée, touffue, protectrice, ressemble à ces grands chênes séculaires qui, dans leurs frondaisons, abritent des peuples d’oiseaux.

[His realm was not of this world, because music touches vast and mysterious universes. He lived in this magical realm; he was one of those geniuses and his works, varied, complex, protective, resemble large age-old oak trees which, in their foliage, shelter birds of all kinds.]
Ermend Bonnal's tombstone inscription (by Pierre d'Arcangues)1

His musical formation in Bordeaux

Joseph Ermend Bonnal2 (Bordeaux, July 1, 1880-Bordeaux, August 14, 1944) was born into a musical family. His father, Jean-Emile Bonnal (born in 1851), was an amateur violinist who invited his friends to his home twice a week to play chamber music (Beethoven, Mozart, Haydn, etc.). He began to give his son music lessons when he was five years old, starting him on piano at the age of seven (like his younger sister Marthe). At age 12, Ermend Bonnal entered Gaston Sarreau's piano class at the Bordeaux Conservatory and gave his first public recital the following year, performing one of the solos in J. S. Bach's Concerto for Two Pianos in C minor. "Irresistibly drawn towards the organ,"3 he began on his own to learn several of J. S. Bach's preludes and fugues.
While continuing his musical studies, Bonnal received a general education and excelled notably in the field of literature and classical humanities. In 1894, at age 14, Bonnal met Charles Tournemire (1870-1939) on vacation with his family in Bordeaux, his home town.4 Bonnal knew that he was in the presence of an exceptionally talented artist who was animated by high ideals. In appreciation of Bonnal's vast culture and musical talents, Tournemire offered him continuous encouragement and advice. He provided him with a solid organ technique, enabling him to become a substitute organist at Saint-Pierre Church in Bordeaux, where he himself had been organist at the age of 11.
In 1895, Tournemire dedicated to Bonnal one of his Six Piano Pieces, Op. 20: Le Ménétrier [The Strolling Fiddler].5 The title of this Allegretto in D major, a highly rhythmical musette, certainly referred to Bonnal's father. In 1895-96, Bonnal composed three organ verses for the liturgical services at Saint-Pierre Church: according to their manuscripts,6 the first one, a commentary on the third verse of the Magnificat in E-flat major, is based on a popular theme that he had notated during one of his trips to Tournemire's home on the Ouessant Island (in the Finist√®re, the western province of Brittany); the two others (respectively completed in May, 1895 and on November 2, 1896) were written for the Holy Thursday evening service, during which the organist responds in G minor or in B-flat major to the Pange Lingua hymn.

The Paris Conservatory

Destined for a musical career by age 17, Bonnal was admitted into Charles Wilfred de Bériot's (1833-1914) piano class at the Paris Conservatory on October 25, 1897. Tournemire had studied with him ten years earlier. Knowing Bonnal's desire to become an organist, Tournemire continued to give him organ lessons so that he could leave Bériot's piano class and enter Alexandre Guilmant's organ class in 1898. He also studied composition with Gabriel Fauré.
Guilmant (1837-1911) had developed an international career as an eminent concert organist, an excellent liturgist, and a strict, disciplined professor. His eclectic repertory, his knowledge of organ building, and his colorful registrations opened up endless avenues of lifelong discoveries for Bonnal and his fellow students: Louis Andlauer (1876-1915), Emile Aviné (born in 1879), Augustin Barié (1883-1915), Auguste Bernard (born in 1877), Nadia Boulanger (1887-1979), Joseph Boulnois (1884- 1918), Felix Fourdrain (1880-1923), René Vierne (1878- 1918).7 They all had studied with Louis Vierne (1870-1937), the assistant of the organ class since 1894. Vierne was quite aware of Tournemire's strong ties with Bonnal.
In October 1901, Joseph Bonnet (1884-1944), another of Tournemire's private students from Bordeaux,8 entered Guilmant's class. Bonnal was four years older than Bonnet, and they were undoubtedly friends since their youth. Bonnal had written the critique for the concert Bonnet had given on April 17, 1901, at Saint-Michel Church in Bordeaux, where he was organist. They remained close friends throughout their entire lives.
In July 1903, Ermend Bonnal and Nadia Boulanger were both awarded the Second Prize in Organ at the Paris Conservatory. During this period, Tournemire wrote to Bonnal's father to assure him that his son would successfully win a First Prize the following year: "[Il] travaille remarquablement . . . et il est doué admirablement." ["[He] does outstanding work . . . and he is wonderfully talented."]9 In 1904, Tournemire faithfully continued to give Bonnal daily lessons to prepare him for his First Prize in Organ (Interpretation and Improvisation) at the Paris Conservatory, which crowned his studies there in July. According to Bonnal:

Quel merveilleux professeur d'improvisation était cet être possédé par la joie de créer librement, spontanément.
. . . je recevais de lui une leçon quotidienne. Il me préparait des thèmes soigneusement élaborés et souvent remplis d’embûches. Quelle n’était pas sa joie quand je parvenais à en triompher, ou lorsque je réussissais un bon développement, une jolie rentrée, une modulation imprévue! C’était alors en guise de récompense, une promenade . . . sans préjudice d’un bon petit dîner.
Dans ces escapades, Tournemire n’était plus pour moi qu’un camarade aussi, gai, aussi primesautier que je l’étais moi-même, avec dix ans de moins que lui.10

[What a marvelous improvisation professor, possessed by the joy of creating with freedom and spontaneity.
. . . I received daily lessons from him. He carefully prepared elaborated themes for me to improvise on, which were filled with pitfalls. He was filled with joy when I successfully came up with a good development, a beautiful recapitulation of the theme, an unforeseen modulation! To reward me, we went for a walk . . . and then enjoyed a good, small dinner together.
During these jaunts, he was a gay companion, as impulsive as I was, ten years his junior.]

His early compositions

In addition to giving Bonnal organ lessons in interpretation and improvisation, Tournemire also taught him composition. In 1898, Tournemire encouraged him to become an active member of the Société des Compositeurs de Musique. Between 1900-1902, Tournemire dedicated an Offertoire in G major, Op. 21, no. 5, to Bonnal. It appeared in a collection of 40 Pieces for the harmonium entitled Variae Preces, which were edited by Janin in Lyon in 1904.
In 1902, Bonnal composed a Petite Rapsodie sur un theme Breton, Op. 6. Dedicated to Guilmant, Bonnal had nevertheless noted down “this popular theme at Conquet—in the Finistère, during a trip to the Ouessant Island.”11 The essentially impressionistic style of this work marks a stylistic break with his earlier three Verses. Again, Tournemire’s influence on Bonnal was quite strong: Tournemire’s own work, Le Sang de la Sirène [The Siren’s Blood], Op. 27, which won a prestigious music competition sponsored by the city of Paris in 1902, was based as well on a legend from Brittany that was set on the Ouessant Island. It also included modal themes.
Bonnal had been fond of the Landes since his childhood vacations in Arcachon and developed a lifelong passion for this picturesque region. Like Charles Bordes (1863–1909), Bonnal was one of the first musicians to incorporate popular Landes traditional songs into his compositions: three such popular themes appear in this work. In 1903, Bonnal composed his Rapsodie landaise for piano and orchestra. He dedicated it to a pianist from the Landes, Francis Planté (1839–1934), who performed it often. This important creation won the Second Prize of the Society of Music Composers, which awarded both Bonnal and Nadia Boulanger their Prix Tolède in 1905.
Bonnal's Paysages landais [Landscapes from the Landes] for organ had been published by A. Durand & Fils in 1904. On January 26, 1905, Bonnet premiered it on the E. & J. Abbey organ12 in the large Salle Pleyel concert hall in a concert organized by the Society of Music Composers. Dedicated to Tournemire, this piece in G minor begins with a Franck-like melody on the Swell Trumpet. After a brief interlude on the Voix Celeste, the theme appears in the tenor on the Positive Gambe coupled to the Great Harmonic Flute; it is then developed on the Great with the Swell foundation stops added, leading to a high D-sharp in the Pedal, which becomes an E-flat. (See Example 1.) The final section begins on the Voix Celeste, with a bell-like motive in the Pedal on soft 16' and 4' Flute stops, then ends peacefully on the Swell Bourdon 8'.
Bonnal's Reflets solaires [Solar Reflections], Op. 17 (completed in April, 1905), was composed in this same spirit. It was dedicated to and premiered by Bonnet on March 17, 1906, on the Mutin organ at the Schola Cantorum (in a concert organized by Société nationale de musique). The program of Bonnet's concert at Saint-Eustache Church on January 22, 1911, describes this piece:

En pleine justification de son titre, ce morceau nous dépeint les jeux et les rythmes du soleil dans les vitraux d’une rosace, sans toutefois que cet impressionnisme nuise en rien à une construction nettement musicale. Deux thèmes de caractères opposés, le second présenté avec insistance dans la forme canonique.

[In full justification of its title, this piece depicts the reflections and rhythms of the sun in stained glass rose windows, without allowing this impressionism to hinder the clearly constructed musical form. Two themes of opposing character, the second presented insistently in the canonic form.] Bonnet provided yet another dimension of this work, in the program notes of a concert he gave in Bayonne in 1930:

Cette pièce d’un grand lyrisme semble évoquer à nos yeux, le matin de Pâques: “Le premier jour qui suit le Sabbat, les Saintes Femmes vinrent au sépulcre alors que le Soleil était déjà levé,” dit l’Evangile du jour. Le deuxième thème est traité en variations canoniques fort savoureuses, écrites avec une grande souplesse de contrepoint.

[This highly lyrical piece seems to evoke a vision of Easter morning: "The first day following the Sabbath, the Holy Women came to the tomb when the Sun had already arisen," as is written in the Gospel for the day. The second theme is treated in some quite enjoyable canonic variations, written with much supple counterpoint.]

In September 1908, Bonnal composed in Switzerland his Four Pieces, Opus 26, for organ or harmonium:13 Allégresse (dedicated to Félix [Alexandre] Guilmant), Prière et Choral (in memory of Samuel Rousseau, with an additional version for organ and string quintet), Petit canon (to Placide Thomas), and Petit Pastorale (to his mother). To supplement his income, Bonnal, under the pseudonym of Guy Marylis, began composing dance music for piano—waltzes, ragtimes, tangos—which was quite popular in Paris at the turn of the century.

His early church positions

Thanks to Tournemire, Bonnal substituted for him in various Parisian parishes (notably for the Vesper services): at Saint-Nicolas-du-Chardonnet Church (beginning in Decembre 1897) and at Sainte-Clotilde Basilica (following Tournemire’s nomination as titular there, on Easter, 1898). Tournemire also arranged for Bonnal to become, in 1899, the official substitute organist at Saint-Séverin Church for Albert Périlhou (1846–1936), who played there until 1914 (along with Camille Saint-Saëns). In 1901, Bonnal was named titular at Saint-Médard Church, succeeding Maurice Blazy, who had been titular there from 1892 to 1901.14 In 1903, Bonnal was appointed choirmaster at Notre-Dame Church in Boulogne-sur-Seine (actually Boulogne-Billancourt).

His first concerts

Bonnal performed concerts on both piano and organ. As a pianist he often performed chamber music, notably his Sonata for violin and piano15; already in 1897 he performed an Allegro (certainly its first movement) in Tournemire’s home, 91, rue de Rome; Bonnal performed often with the violinist and musicologist Eugène Borrel (1876– 1962). He also gave a concert with the organist Henri Letocart (1866–1945) for the Saint-Jean Society (for the Encouragement of Christian Art) in the workshop of the sculptor Edmond de Laheuderie. In 1912, Bonnal created La Quinte, a string quartet with piano, which gave chamber music concerts for over ten years.
In his solo organ recitals, Bonnal performed an eclectic repertory: in addition to works by J. S. Bach and César Franck, he performed his own works as well as those by his contemporaries. Two of his concerts at Saint-Pierre Church in Bordeaux give us a good idea of his programs:

August 18, 1899: J. S. Bach, Toccata and Fugue in D minor
J. Ropartz, On a Theme from Brittany
S. Rousseau, Trio
C. Tournemire, Symphonic Piece
A. Guilmant, Invocation
C. Franck, Third Choral
L. Vierne, Final from the First Symphony

January 16, 1903:
Vivaldi/J. S. Bach, Concerto in A minor
A. Guilmant, Communion
C. Franck, Final
C. Tournemire, Capricietto and Ite Missa est (from his 40 Pieces for the Harmonium, Op. 21).

On March 1, 1910, Bonnal performed three of his own Four Pieces, Op. 26 (all but the second) in a concert organized by the Saint-Jean Society in Paris.
Ermend Bonnal performed on the 15-stop house organ, built by Charles Mutin in 1909 for the home of Count Bérenger de Miramon Fitz-James (1878-1952). He lived on the Dumont-d'Urville Street in the sixteenth district in Paris. He invited young artists with a First Prize in organ from the Paris Conservatory to give concerts with the quartet Gaston Poulet and the violinist Joseph Calvet, both close friends of Bonnal. The Count imposed "a religious silence that was appropriate for such events."16
Bonnal's clear, distinct playing was due to the fact that underneath his absolutely legato melodic lines, he repeated certain notes in the accompaniment. This procedure is evident in many of his organ compositions, such as in his Reflets solaires, in the following passage when the left hand plays the melody on the Positive Clarinet while the right hand accompanies on the 8' and 4' foundation stops with 16' and 8' stops in the Pedal. (See Example 2.) Bonnal was renowned as a stunning improviser, even on small organs, such as the one-manual Gaston Maille five-stop organ at Saint-Léon Church in Anglet (near Biarritz).17 While Bonnal highly approved of improvisations in church services, even considering them to be obligatory for all organists, he did not believe that most people were talented enough to improvise during a recital and that the musical result was often quite poor.18

His departure for Bordeaux and Bayonne

On August 19, 1903, Bonnal married a second cousin, Suzanne Bonnal, a professor of voice. They had two children. What a coincidence that Tournemire also married in this same year, on November 5, to his student Alice Georgina Taylor (1870-1919). Although Bonnal seems to have earned an adequate living, he needed to solidly support his family. Impassioned by teaching, he began to apply for positions as a conservatory director. Louis Vierne, who had dedicated his Canzona to Bonnal in 1913, regretted that he had not pursued a concert career:

Avec Ermend BONNAL, nous regagnons des sphères élevées. Voilà un musicien des plus personnels, un poète ému par la nature, un être d’une sensibilité profonde et émouvante. Ce grand modeste, artiste dans l’âme, est Bordelais—comme TOURNEMIRE et BONNET—et il montre que Bordeaux enfante des êtres généreux. Son passage à la classe de GUILMANT fut celui d’un beau travailleur, doué également pour l’improvisation et l’exécution. Il sortit avec un premier prix sensationnel; jamais je n’ai compris pourquoi il ne fit pas une grande carrière d’instrumentiste; il avait tout ce qu’il fallait pour cela. Comme compositeur, il révéla un tempérament tout à fait original, exprimant sa pensée dans un style hardi mais nullement excentrique; en ce qui regarde spécialement l’orgue, il écrivit tout de suite des pièces significatives comme Reflets solaires, par exemple.19

[With Ermend Bonnal we return to higher realms. Here is a musician with very personal gifts, a poet deeply moved by nature, a man with deep and moving sensitivity. This grand and modest artist from Bordeaux—like Tournemire and Joseph Bonnet—proves that this city has given us people who are generous. While in Guilmant's class, he was a hard worker, equally talented in improvisation and in interpretation. He left with a sensational First Prize; I never understood why he did not pursue a brilliant career as an instrumentalist; he had all one needed for that. As a composer, he revealed a great deal of originality, expressing his thoughts with boldness, but by no means in an eccentric manner. Concerning the organ in particular, he wrote right away some significant pieces, such as the Solar Reflections.]

In spite of Bonnal's robust physical condition, his constant good nature, his appreciation of good wine and gourmet meals, the asthma attacks that he had endured since his childhood had become more violent. In 1914, this illness exonerated him from enlisting in the armed forces. In addition, he was becoming deaf. According to Norbert Dufourcq, Bonnal possessed

une intelligence supérieure, une culture des plus vastes, un coeur exquis et cette haute et noble silhouette . . . et ses yeux lumineux et bons, qui parfois reflétaient une naïveté d’enfant, parfois la douleur de celui qui n’entend pas.20

[a superior intelligence, a very vast culture, an exquisite heart and this noble silhouette . . . with enlightened and warm eyes, which sometimes reflected a childlike na√Øveté, sometimes the pain of those who do not hear.]
Fortunately, an effective hearing aid enabled him to continue his musical career.
Due to his chronic asthma, in 1914 Bonnal returned to settle in Bordeaux, where he was named titular organist at Saint-Michel Church. In 1915, he gave over 100 benefit concerts throughout France for the Red Cross. From 1916-1920, Bonnal presented a series of organ recitals each Sunday at his church, during the mass at 11:15 a.m., like those of Bonnet at Saint-Eustache in Paris. In spite of the war, over 100 concerts were announced in the papers and their programs were printed. Bonnal performed an immense repertory, from the Baroque and Classic periods (works by Frescobaldi, Zipoli, Bach, Buxtehude, Pachelbel, Walther, Clérambault, de Grigny, Roberday, Mozart) to the contemporary period, with numerous premiere performances (of pieces by A. Barié, E. Bernard, P. Dukas, H. Mulet, A. Périlhou, C. Quef, F. Schmitt, D. de Séverac, F. de la Tombelle, L. Vierne). His playing fascinated and inspired the young Henri Sauguet (1901-1989), who discovered Franck's organ works.

Son jeu me fascinait. Je lui dois d’avoir entendu, pour la première fois, l’oeuvre intégrale de César Franck qu’il interprétait d’une manière incomparable, inoubliable dans sa grandeur, sa conception, de virtuosité, et de richesse des registrations qui lui étaient personnelles. Il m’a révélé la savoureuse et exquise littérature des oeuvres des organistes français des XVIIe et XVIIIe et tant de pages immortelles de Bach. . . . Il fut l’un des premiers à donner à l’orgue contemporain une richesse harmonique, un éventail de nuances, une variété de registres saisissants et qui devait plus tard ouvrir la voie à un Olivier Messiaen, par exemple.21

[Thanks to Bonnal, I had the privilege of listening to the entire works of Franck for the first time, which he interpreted in an incomparable manner, unforgettable for their greatness, their conception, their virtuosity and their rich registrations. . . . His tasteful and exquisite interpretations of works by French organists from the 17th and 18th centuries and countless immortal pages of Bach were a revelation to me. . . . He was one of the first to give to the contemporary organ a harmonic richness, a wide range of nuances, a variety of fascinating stops, which later prepared the way for an Olivier Messiaen, for example.]

On December 28, 1919, Bonnal premiered his Noël landais in a concert at Saint-Michel Church. According to the program, Bonnal wanted to give its original theme a simple character and invoke the call of the shepherds during their march towards the star. This piece, composed in 1918 and published by Durand in 1938, was dedicated to Mademoiselle Jehanne Paris, organist of Sainte-Eugénie Church in Biarritz. During this period, Bonnal also composed numerous religious songs for voice and organ or harmonium (occasionally with violin and/or harp)‚Äîmany settings of Ave Maria, O Salutaris, etc.
The year 1920 was a crucial turning point in Bonnal's life. His first wife died of tuberculosis in May. Thankfully, Bonnal accepted the city of Bayonne's proposition to direct their School of Music, situated in the heart of the Basque region, which Bonnal loved dearly; he remained there for 21 years, until 1941. In addition to fulfilling his functions at the conservatory, he continued to compose, to teach and to play chamber music: in 1922, he founded the Société des Amis de la Musique; in 1931, he conducted the L'Association des Concerts Jean-Philippe Rameau as well as Les Chanteurs de la Renaissance, an orchestra of more than 70 professional and amateur musicians. Due to his demanding occupations, Bonnal no longer composed for the organ.
In 1921, Bonnal remarried, to Hélène Chevenot, an art historian, a pianist and singer who was very religious. They had nine children.22 Their home, the villa Amentcha (the "house of dreams"), was continuously open to visiting artists from all over the world.

His mature compositions, influenced by the Landes

Bonnal continued to compose works based on Basque folklore themes: in 1921, his Chansons dans le style landais; in 1929, his Chansons d’Agnoutine—a cycle based on texts by Loÿs Labèque, a poet from the Landes. Among his chamber works, his two string quartets (1925 and 1934) were performed often by the famous French Calvet, Loewength, Pascalet and Parenin quartets;23 his String Trio (1934) was dedicated to, premiered and recorded by the Trio Pasquier; it received the Grand Prix de Disque in 1935.
Among his piano pieces that were inspired by Basque folklore are Berceuse des pins (1926) and the Petite Suite basque (1934).24 In 1938, Bonnal produced Le Ballet basque. The Paris Opera had accepted this work due to the Count Miramon Fitz-James, who sent the scenario for this ballet to its director, Jacques Rouché,25 but the war prevented its presentation.
During this period, Bonnal remained in contact with Tournemire who had come to give a chamber music concert at the Théâtre Municipal in Bayonne on Saturday, April 12, 1924. Tournemire accompanied on the piano his future wife, Alice Espir (1901-1996), a violinist with a First Prize in the class of Lefort at the Paris Conservatory, as well as a singer and a violoncellist, Yvonne Simonot. Tournemire and Miss Espir performed works by Buxtehude and Bach. Tournemire also accompanied the premieres of his own Poème for violoncello and piano, his Mélodies based on poems by A. Le Braz, and his Trio for violin, violoncello and piano. Bonnal accompanied Miss Espir in the first performance of his own Légende for violin and piano, and also premiered his own Nocturne, Soir aux Abatilles for piano.26
In 1925–1926, Bonnal composed his most important and his favorite work: his Poèmes Franciscains (Ariettes pour les Anges) for soloists, choir and orchestra, set to 19 mystical poems by Francis Jammes (1868–1938), the poet from Béarn.27 These calm and noble meditations that last 65 minutes evoke the major mysteries and the most beautiful feasts of the liturgical year. On December 27, 1926, they were performed at the Théâtre Municipal in Bayonne. In 1929, Bonnal won a composition competition from the Society for the Advancement of Music in Synagogues in San Francisco, for his psalm Adon Olam, for soloists, choir and orchestra.
Tournemire was proud of Bonnal’s achievements. On January 2, 1929, he had written: “Et puis, comme disait Liszt, il n’y a pas d’élèves, il n’y a que des collaborateurs.” [“And my dear friend, as Liszt said, there are no students, there are only collaborators.”]28 On March 22, 1929, he wrote to express his admiration for his First String Quartet: “une oeuvre extrêmement intérieure, pleine de poésie, originale, raisonnable . . .” [“an extremely interiorized work, full of poetry, original, reasonable . . .”]. Tournemire had spent two hours presenting it to his chamber music class at the Paris Conservatory.
When Tournemire had sent Bonnal one of the cycles of his L’Orgue mystique,29 Bonnal responded, in a letter addressed to “mon bon Maître et Ami” on March 25, 1929,

J’ai reçu l’exemplaire de l’Orgue Mystique et j’ai été émerveillé. Vous parlez une langue nouvelle: l’orgue, ce qui semblait impossible après pape Franck! Bravissimo! Merci aussi.
[I received the score from l'Orgue Mystique and I was amazed. You speak with a new language: the organ, that which seemed impossible after pope Franck! Bravissimo! Thank you as well.]

According to a letter from Bonnal to Tournemire, written on February 27, 1930, Bonnal requested that the library of his conservatory order the complete collection of Tournemire's L'Orgue mystique.

His compositions for Les Amis de l'Orgue30

In 1930, Bonnal also composed a triptych for the first composition competition organized by the "Amis de l'Orgue."31 The candidates were to compose a work in three movements in the form of a fantasy or a programmatic work. This competition took place on June 20, 1930, at the Institut National des Jeunes Aveugles in Paris. The following members—Gabriel Pierné (president), Nadia Boulanger, Joseph Bonnet, Pierre de Bréville, Alexandre Cellier, Claude Delvincourt, Jacques Ibert, Adolphe Marty, Achille Philip, Albert Roussel, Charles Tournemire and Louis Vierne—awarded their prize of 5,000 francs to Maurice Duruflé for his Prélude, Adagio et Choral varié sur le Veni Creator; a very honorable mention was given to Bonnal for his Paysages euskariens [Euskerian Landscapes] (entitled Paysages Pyrénéens [Pyrenean Landscapes]), and congratulations were given to Henriette Roget for her Suite sur un thème de l'office de Noël.
Impregnated with Basque folklore, Bonnal's three Euskerian Landscapes depict the peaceful Basque countryside, with its green valleys and hills. The first, La Vallée du Béhorléguy au matin [The Béhorléguy Valley in the Morning], is Bonnal's most popular organ work. In the tonality of e (the transposed mode of b), its poetical impressionism evokes the serenity of the Béhorléguy peak, in the Basse Navarre, near Saint-Jean-Pied-de-Port. The second movement, Le Berger d'Ahusquy, is a calm pastoral on the Flute stops with the Clarinet. The last movement, Cloches dans le ciel, is a virtuosic carillon in the vibrant tonality of E.
On June 12, 1930, Tournemire wrote to Bonnal, his student who had become a master:

Votre oeuvre est grandiose. Le début, sur un thème basque (peut-être de vous) est d'une fraicheur incomparable. . . . Votre Toccata en pleine de force, de puissance.32

[Your work is grandiose. The beginning, on a Basque theme (perhaps by you), has an incomparable freshness . . . Your Toccata is full of force, of power.]

On the other hand, Tournemire encouraged him to avoid composing in Franck's style, which leads to too many long passages. He continued:

Vous, vous êtes un maître. De plus, vous avez l’âge des grandes choses. Et votre oeuvre m’a donné grande joie. Vous avez écrit un chef d’oeuvre.

[You, you are a master. In addition, you are at an age of great achievements. And your work filled me with great joy. You have written a masterpiece.]

On August 19, 1930, he offered a Petite Elevation to his daughter Marylis. (See photo 2.) In January, 1931, Bonnal had also composed a charming Petit Noël in A major. On February 3, 1931, Louis Vierne, the godfather of Bonnal's daughter Mayette, wrote a letter to "his dear friend" Bonnal, congratulating him for his honorable mention. In spite of Vierne's recommendation, the Lemoine editors did not accept Bonnal's triptych for publication. Durand published its movements separately in 1931.33
It appears that after this competition, in preparation for their publication by Durand (January 1932), Bonnal rewrote certain passages of his Euskerian Landscapes and added the names of the dedicatees. The first movement was dedicated to his friend and organ student, Count Christian d'Elbée. Bonnal dedicated the second movement to his dear friend, Count Bérenger de Miramon Fitz-James, the president-founder of Les Amis de l'Orgue, who had advised him to rewrite its conclusion:

. . . refaites un autre épisode médian—qui vous laisse dans le plein-air. . . . qui fasse une trentaine de mesures et nous ramène le carillon. Il n’y a pas—si je ne m’abuse—de thèmes spécifiquement euskariens dans ce final—n’est-ce pas le cas d’en introduire un et ne tombez pas à la renverse, si je vous dis que dans l’intérêt de l’exportation, si un pâtre venait se promener là dedans avec quelques chèvres bélantes—mais bêlant ‘à la mystique’, cela ne serait pas maladroit.34

[. . . write another intermediary episode—which leaves us in the open air. . . . which constitutes about thirty measures and which leads us to the carillon. There are not—if I am not mistaken—any specific Euskerian themes in this last movement—wouldn’t it be appropriate to introduce one? And don’t fall off your chair, if I tell you that, from a viewpoint of the export [of this work], if a shepherd began to walk around with several bleating goats—but bleating ‘mystically’, this would not be inappropriate.]

This second movement, in total keeping with this letter, ends mystically with 28 measures on the Voix Celeste, with a solo on the 8' Harmonic Flute. (See example 3.) The third movement was dedicated to André Fleury, titular organist at the Saint-Augustin Church in Paris.
On February 16, 1931, Bonnal wrote to Tournemire that he had taken out all of the accents that were too Franck-like, but that he left all that could recall Tournemire, Fauré or Debussy: “cela c’est encore permis, paraît-il!” [“that it is still allowed, supposedly!”].
On February 28, 1931, Tournemire finally finished composing the 33rd office of his L'Orgue mystique, Op. 57 (for the eighth Sunday after Pentecost), which he dedicated "to his dear student and friend, an eminent musician, Ermend Bonnal, Director of the Bayonne Conservatory."33 Bonnal only received his personal copy on April 21. He immediately wrote to Tournemire:

Il n’y a pas une heure que le Facteur m’a remis mon office et déjà je le connais à fond, parce que je me suis précipité au piano pour le lire. Quelle belle chose claire, pure, lumineuse comme le ciel de mon cher pays basque! Oui, c’est vraiment cet office qu’il fallait me dédier! Quelle poésie dans les morceaux courts et quelle joie dans l’Alleluia! Je suis très fier que mon humble nom soit inscrit en tête de tant de Beauté. Vous m’avez fait un grand honneur et une grande joie. Laissez moi vous en remercier de toute la sincerité de mon Coeur ému, et vous embrasser Filialement.

[It was not yet one hour ago that the mailman delivered my cycle and already I know it deeply, because I ran to the piano to play through it. What a beautiful piece, clear, pure, full of light like the sky of my dear Basque country! Yes, it was indeed this service that ought to have been dedicated to me! The short pieces are so poetic and what joy in the Alleluia! I am very proud that my humble name be printed at the beginning of so much beauty. You have rendered so much honor and great joy to me. Allow me to thank you most sincerely from my deeply moved heart, and I embrace you as a brother.]
 

An international concert artist and musicologist, Carolyn Shuster Fournier is titular of the Aristide Cavaillé-Coll choir organ at La Trinité Church in Paris, France (cf. www.shusterfournier.com). Dr. Shuster Fournier was recently awarded the distinction of Chevalier in the Order of Arts and Letters. This is her fourth article to appear in The Diapason.

On June 15, Tournemire played the final “Alleluia” movement in a concert at Sainte-Clotilde that was broadcast live on Paris Radio.
In 1931, the Institut de France had awarded Bonnal the Charles Berthault Prize with 500 francs. Bonnal, however, was looking for other financial awards for his compositions. On March 29, 1932, he admitted in a letter to Tournemire that the private music lessons he gave did not at all cover his expenses:

. . . et vous n’êtes pas là pour m’encourager . . . Je desespère parfois! . . . Alors, je m’endette terriblement . . . et je ne sais ce que je vais devenir.

[ . . . and you are not there to encourage me . . . I sometimes become desperate! . . . Then, I am deeply falling into debt . . . and I don’t know what will happen to me.]

He even began to apply for other posts as a conservatory director in Belfort and in Aix (where he was refused). On February 3, 1932, Bonnal wrote to Tournemire to express his gratitude and ongoing support:

sans doute ma destinée est-elle de mourir à Bayonne. Je m’en réjouirais au reste si ma situation y était en rapport avec mes charges familiales. Je vous remercie de tout Coeur de l’aide précieuse qu’une fois encore (après tant d’autres!) vous m’avez généreusement et cordialement consentie.

[without doubt my destiny is to die in Bayonne. I would really be thrilled if my position was in keeping with my family expenses. I thank you from the bottom of my heart for the precious aid (after so many others) which you have so generously and cordially granted.]

On April 25, Bonnal admitted to Tournemire that he was behind schedule and that he hoped to send something to the next competition of the Amis de l’Orgue. In May, 1932, Bonnal composed at Amentcha his most monumental work: his Symphonie d’après “Media vita,” Répons du temps de la Septuagésime in C-sharp minor. Maurice Duruflé played it during the second “Amis de l’Orgue” composition competition, which took place at Saint-François Xavier Church in Paris on June 20, 1932. This time, Bonnal won First Prize and received 4,000 francs. The members of the jury were Gabriel Pierné (president), Alexandre Cellier, Maurice Emmanuel, Arthur Honegger, Paul Le Flem, Henri Mulet, Henri Nibelle, Achille Philip, Gustave Samazeuilh, Florent Schmitt, and Canon François-Xavier Mathias. An honorable mention was granted to André Fleury for his Prélude, Andante et Toccata, and congratulations were given to Daniel-Lesur for his work La Vie intérieure.
Bonnal’s symphony is a free paraphrase in three movements that correspond to the following texts from Septuagesima Sunday, the first of three Sundays before the Lenten season:

1. In the midst of Life we deal with Death. To whom can we turn if not to You, Savior, who has suffered so much for our sins.
2. Holy and Merciful Savior, do not deliver us to a bitter death. Our fathers have hoped in You, and You have delivered them.
3. Our fathers have cried toward You; they cried, and they were not disappointed. Holy God, God full of strength, do not deliver us to a bitter death.
The first movement, rather slow and very calm, presents two themes: the first one is contrapuntal; the second is like a chorale. In the second movement, a luminous trio—a sort of colorful arabesque (with the Positive Nazard, Flute 4' and Tierce 13⁄5' in the right hand, the Swell 8' foundation stops in the left hand and the Pedal 8' and 4' stops)—seems to express the hope mentioned in the text; after a section on the Swell Voix Celeste with a Flute 4' in the Pedal, the piece ends on an A-flat major chord with a quiet 16' in the Pedal. The third movement, which uses themes from the other movements, becomes increasingly flamboyant, leading to a free, lyrical second melody on the Positive Clarinet 8', followed by an arabesque on the Great Harmonic Flute 8'. After a progressive crescendo with the theme announced tutti in the Pedal, two measures of silence and a brief return to the Clarinet solo, there is a final distressful cry. Bonnal dedicated this work to his friend Joseph Bonnet who greatly appreciated it:
Ta nouvelle œuvre est magnifique, d’une grande profondeur de sentiment d’une haute sérénité musicale et poétique. Tu as tiré un parti excellent de la mélodie si belle et traduit les sentiments exprimés par le texte littéraire sous l’âme d’un grand artiste chrétien. Ton œuvre, comme toutes les précédentes du reste, témoigne d’une haute sincérité humaine et artistique.35

[Your new work is magnificent, a very deep, peaceful expression of great musicality and poetry. You have brought out the best in the beautiful melody and translated the feelings contained in the literary text as expressed by a great Christian artist. Your work, like all of your previous ones, testifies to an utmost human and artistic sincerity.]

In this same letter, Bonnet advised Bonnal to contact the publisher Leduc, who, thanks to Bonnet’s intervention, published this work in 1933. Bonnet played this symphony on numerous occasions, notably for a mass at Saint-Eustache Church in Paris on January 28, 1934. He also recorded it for the BBC. Encouraged by these successes, which placed him in the upper ranks of the French organ scene, Bonnal participated in a series of eight recitals organized by the Amis de l’Orgue on the Mutin organ at Saint-Bernard College in Bayonne.

His adherence to the neo-classical organ
Around 1930, Bonnal had been appointed titular organist at Saint-André Church in Bayonne, a neo-Gothic church built 1856–1869. The 32-stop, three-manual organ was built in 1863 by the Wenner et Götty firm from Bordeaux (Georges Wenner and Jacques Götty founded their firm in Bordeaux in 1848). This organ was a gift to the city from Napoléon III. When a vault collapsed above the organ loft in December 1895, Gaston Maille, who had taken over the Wenner firm in 1882, restored this symphonic organ from 1898 to 1902; an electric blower was installed probably during the 1920s. (See photo 3.)
In 1933, Bonnal supervised the restoration of this instrument by Victor Gonzalez, in collaboration with André Marchal, who had a home in Hendaye, and Norbert Dufourcq, much of whose family lived in Labastide-Clairence, a village about 20 kilometers from Bayonne. Bonnal described its neo-classical aesthetic:
on the Swell, we added a Plein-Jeu II and a Clairon that came from the Positive; on the Positive, some new stops were installed: Nazard, Doublette and Tierce, replacing the Gambe, Trompette and Clairon; for early music, the Clarinet was transformed into a Cromorne . . . The deteriorated pneumatic elements were replaced with a modified tubular system which provided more rapid and perfect precision . . .36
Finally, this 35-stop instrument was entirely revoiced to give more fullness to the foundation stops and more distinction to the reed stops. (See photo 4.)

Saint-André Church, Bayonne
Wenner et Götty / Maille (1902) / Gonzalez (1933)

I. GRAND ORGUE (56 notes)
16' Montre
8' Montre
8' Bourdon
8' Flûte Harmonique
4' Prestant
22⁄3' Nazard
2' Doublette
Plein-Jeu IV
Cornet V (C3)
16' Bombarde
8' Trompette
4' Clairon

II. POSITIF (56 notes)
16' Bourdon
8' Principal
8' Bourdon
8' Salicional
4' Flûte
22⁄3' Nazard
2' Doublette
13⁄5' Tierce
8' Cromorne

III. RÉCIT (56 notes)
8' Cor de nuit
8' Violoncelle
8' Flûte Harmonique
8' Voix Céleste
4' Flûte Octaviante
2'/1' Plein-Jeu II
8' Voix Humaine
8' Basson-Hautbois
8' Trompette Harmonique
4' Clairon

PÉDALE (30 notes)
16' Flûte
8' Flûte
16' Bombarde
8' Trompette

Combination Pedals: Thunderstorm Pedal, G.O./Péd, Pos/Péd, Réc/Péd; Pos./G.O., Réc/G.O.; Réc./Pos; Réc/G.O. 4, Pos/G.O. 16. To activate the Reeds: on the Réc, Pos and G.O. To activate the G.O. keyboard. To activate the Pos Mixtures; Réc Tremulant.

Pistons under the G.O. keyboard: Soft Foundation stops, Foundations 8 and 4, Foundations 8, 4 and 2, Tutti Plein-Jeu, General Tutti.

Bonnal performed the inaugural recital on September 27, 1933:

I.
J. S. Bach’s Toccata and Fugue
A Sarabande grave by François Couperin
Father Martini’s Gavotte (for the new “carillon-like stop” [the Swell Plein-Jeu II])
N. de Grigny’s Trio en dialogue (utilizing the Cromorne stop)
D. Buxtehude’s Fugue in C major

II.
C. Franck’s Third Choral
Tournemire’s L’Orgue mystique, Op. 57 (nos. 1–4), which had been dedicated to him
Joseph Bonnet’s Epithalamé, Op. 5 (1909)
E. Bonnal’s Cloches dans le ciel (first public performance).
On November 8, 1933, Bonnal’s organ students gave another concert:

Irène Darricau performed two pieces by J. J. Lemmens
Jeanne Larre (Vierne)
Renée Gemain (Franck)
Marylis Bonnal [his daughter] (a piece by Périlhou)
Mady Galtier, the organist at the Saint-Charles Church in Biarritz (a Bach Fugue)
Christian d’Elbée (Franck’s First Choral)
Ermend Bonnal (his own Paysages euskariens).

This beautiful organ has remained unchanged to this day and was classified as a historical monument in 2001. According to the present titular organist, Etienne Rousseau-Plotto, in addition to the French symphonic repertory, French organ music from the 1930s sounds absolutely spectacular on this organ.37
In 1933, the same year as the restoration of the Saint-André organ in Bayonne, Tournemire had requested the Société Cavaillé-Coll firm to modify his own historic 1858 A. Cavaillé-Coll organ at Sainte-Clotilde Basilica in Paris. According to an article by Bérenger de Miramon Fitz-James,38 following the reinauguration of this organ on June 30, 1933, the following ten stops had been added to this instrument: a Cornet on the Grand-Orgue; a Tierce and a Piccolo on the Positif; a Quintaton 16', a Nazard, a Tierce, a Plein-Jeu IV and a Bombarde on the Récit; and a Bourdon 16' and a Quinte 51⁄3' in the Pedal. The wind pressure was lowered on the Positif, the Positif Unda Maris was transformed into a Salicional, and the Positif Clarinet was moved to the Récit. In addition, a new console was installed with three 61-note manuals and a 32-note pedalboard, along with numerous pedal combinations. Following this restoration, a series of seven benefit recitals was given to help cover the restoration expenses. On March 22, 1934. Bonnal ended the fourth concert, given with the following artists who performed their own works:

Daniel-Lesur – La Vie intérieure
Olivier Messiaen – Diptyque
André Fleury – Prélude, Andante, Toccata
Maurice Duruflé – Adagio and Choral varié on the “Veni Creator”
Ermend Bonnal – Symphonie sur le Répons “Media Vita”

In 1934, Bonnal was awarded the Prix Durand (with Guy Ropartz) as well as the Grand Prix of a wine competition in Bordeaux for his Hymn au Vin. Bonnal then gave a series of prestigious organ concerts. On March 28, 1936, he performed a recital on Emile Bourdon’s organ at the Monaco Cathedral. On September 1, 1936, he inaugurated, with André Marchal, the organ restored by Victor Gonzalez at the Bayonne Cathedral. On January 28, 1937, he performed his own La Vallée du Béhorléguy au matin in the eighth concert of La Spirale at the Schola Cantorum, with his fellow colleagues: Jehan Alain (Suite), Olivier Messiaen (Jules Le Febvre’s Prélude, Aria et Final and selections from his La Nativité du Seigneur [Les Bergers, La Vierge et l’Enfant, and Les Anges]); Daniel-Lesur premiered his own Cinq Hymnes; Jean Langlais, his own Hommage à Francesco Landino and Mors et resurrectio; and André Fleury, his own Deux mouvements (Très lent and Vif et agité). How exciting it must have been to attend this concert! On April 26, 1937, Bonnal inaugurated the Debierre organ in the Preparatory School at the Aire-sur-Adour Seminary.
In the mid 1930s, both Bonnal and Tournemire were drawn to St. Francis of Assisi. On July 19, 1933, Bonnal had thanked Tournemire for having sent him his Fioretti pieces:

J’admire qu’après le monument qu’est l’Orgue mystique vous puissiez écrire d’autres pièces en renouvelant encore votre style. Une telle abondance dans sa richesse est une chose magnifique et si rare qu’on ne l’avait pas vue depuis Bach! Quel haut exemple vous êtes pour nous: vos disciples! Donc merci mon bon maître et ami d’être la lumière qui nous aide à avancer dans la voie difficile, mais belle!

[I admire that after the monument which is the Orgue mystique that you can write other pieces while continually renewing your style. Such a rich abundance, so magnificent and rare, has not been seen since Bach! What a noble example you are for us, your disciples! Therefore, thank you my dear master and friend to be such a light which helps us to advance on the difficult but beautiful path.]

A year and a half later, on May 7, 1935, Bonnal’s Franciscan Poems39 were performed in a concert at the Grand Théâtre in Bordeaux, broadcast live on the radio. That same year, Tournemire and his second wife, Alice, became members of the third order of Saint Francis of Assisi. In 1937, Tournemire finished a theatrical work that crowned his career: Il Poverello di Assisi, Op. 73 (five lyrical episodes in seven scenes on a text by Joséphin Péladan).40 Both Bonnal’s and Tournemire’s two monumental works, centered around this great saint, certainly prepared the way for Olivier Messiaen’s future opera Saint François d’Assise (1983).

His positions in Paris
In 1938, the French Institut awarded Bonnal the coveted Prix Lassere for his compositions. On September 3, 1939, the Second World War broke out. On November 3, Tournemire died mysteriously, leaving the organist post vacant at Sainte-Clotilde Basilica in Paris. However, since the government had closed the church (which was located just across from the Ministry of War) for fear of bombings, no successor was named. Bonnal did indeed write a text for L’Orgue in homage of Tournemire, entitled “L’Homme et L’Oeuvre,” which was published in March, 1940.41
In the summer of 1940, Sainte-Clotilde Basilica reopened. The organ was played during services by Bernard Schulé (1909–1996), an organ student of Joseph Bonnet who was the titular at the British Embassy Church since 1935 and who had substituted at Sainte-Clotilde for Tournemire since fall 1938. Schulé was a close friend of both Norbert Dufourcq and André Marchal.42
In 1941, Bonnal returned to live in Paris, where he was appointed to work with Henri Busser as Inspecteur Général de l’Enseignement Musical à la Direction des Beaux-Arts [General Inspector of Musical Education for the Direction of Fine Arts] throughout France. Dufourcq then organized a competition to determine Tournemire’s successor at Sainte-Clotilde. It was supposed to take place on December 20, 1941, precisely at 1:30 p.m. According to the announcement, the public was invited to attend with free admission; the church was to be heated. The candidates (Jean Langlais, Antoine Reboulot, and Daniel-Lesur) were to improvise a prelude and fugue and the verses of a hymn and to perform a work each by Bach, Franck, and Tournemire. Daniel-Lesur, who was supported by Olivier Messiaen, was hoping to compete. However, this competition was cancelled, due to the fact that many of the possible candidates were held as prisoners or were demobilized in the free zone during the war, thereby preventing them from coming to Paris to officially apply for this post. This was, in any case, Daniel-Lesur’s situation. On December 14, 1941, Norbert Dufourcq wrote a letter to Jean Langlais, informing him that the competition would occur at a later date.43
Then it was decided that an interim organist would be designated at Saint-Clotilde until a competition could be held after the war. When Sainte-Clotilde reopened in February, 1942, Canon Verdrie, the church priest, named Bonnal as titular without a competition, due to his fame as a well-known and respected musician who had been highly recommended by Count Bérenger de Miramon Fitz-James. After his nomination to this prestigious post, Bonnal thus became the successor to his lifelong friend and professor, Charles Tournemire.44 According to Bonnal’s daughter Marylis, numerous prominent musicians encouraged him to accept this post (notably Norbert Dufourcq, Béranger de Miramon Fitz-James, André Marchal, Noëlie Pierront, Gaston Poulet, René Calvet). Bonnal rarely remained in Paris since he often traveled throughout France to inspect conservatories. Thankfully, Schulé was able to substitute for him. (See photo 5, page 28.)
Bonnal felt that making music in French conservatories during this tragic time represented a sign of hope for the future. He encouraged students to maintain the following objectives:

D’abord le travail et la discipline dans l’effort: c’est à dire les deux ferments qui forgent, grandissent et trempent les caractères, purifient et annoblissent les ambitions. Ensuite: la recherche constante de la qualité. Songez qu’il ne doit pas vous suffire d’être d’excellents virtuoses possédant de sérieuses qualités techniques, il vous faut devenir d’authentiques musiciens.
La musique vous la découvrirez dans la pratique quotidienne, dans la fréquentation permanente des grands musiciens, des Bach, Mozart et Beethoven, pour n’en citer que trois parmi les plus grands. Vous devez par la méditation fréquente, essayer d’entrer en communion avec l’âme de ces grands humains qui furent de très grands penseurs. N’en jouer, même parfaitement, que le texte musical, c’est n’en connaître que la lettre, mais cela ne suffit pas, il vous faut en rechercher l’Esprit.
Soyez donc très ambitieux spirituellement et vous aurez un jour la surprise de découvrir la musique là où elle se trouve, en son seul domaine qui est celui des mouvements de l’Ame, de la connaissance humaine . . . en un mot: de la poésie!
Je n’ai jamais oublié ce mot admirable que me dit un jour mon cher ami Paul Dukas: “il n’y a pas d’art sans poésie.”45

[First of all, one must work and discipline one’s efforts: this will forge, expand and solidify one’s character, purify and ennoble one’s ambition . . . Constantly search for quality; it’s not enough to be an excellent virtuoso with a serious technique, you must become authentic musicians.
You must daily discover the great musicians: Bach, Mozart and Beethoven, to mention only these three among the greatest. Through frequent meditations, you must try to enter in communion with the souls of these great people who were very great thinkers. It does not suffice to play the musical text perfectly, this only allows you to know the letter; you must look for the Spirit.
Dare therefore to be spiritually ambitious and you will one day be surprised to discover that music belongs to the exclusive field . . . of poetry!
I’ll never forget the admirable words of my dear friend Paul Dukas who told me one day: “There is no art without poetry.”]

During the war, Bonnal took his vacations each August at Saint-Sever (in the Landes). He stayed in the home of Father Binsoll, the priest in Arièle, a nearby village. Each day, Bonnal visited his dear friends Ambroise Dupouy (organist at the Abbatial Church in Saint-Sever since 1840—who was responsible for the installation of its beautiful A. Cavaillé-Coll organ there in 1898—who died at the end of World War II), and his son Jean Dupouy (1896–1965), who succeeded him. Ambroise Dupouy’s daughter Jeanine, born in 1922, took daily lessons with Bonnal and her father. She has testified to Bonnal’s rigorous and severe approach, emphasizing his noble ideas and his meticulous care concerning details of touch, phrasing and fingering.
At the beginning of his summer vacation in 1844, Bonnal gave an organ concert with Jean Etchepare’s Double Vocal Quartet at Saint-André Church in Bayonne on Monday, July 31, 1944 at 3:45 p.m. This may seem like an odd time to give a concert, but this was due to the fact that many of the organ concerts in churches at that time served as an introduction and a conclusion to the exposition and benediction of the Holy Sacrament. Bonnal’s eclectic programs combined classical music with the popular traditional Basque repertory:

J. S. Bach: Toccata and Fugue (in D minor)
C. Franck: First Choral
A Basque Cantique (sung by the Double Vocal Quartet)
C. Franck: Second Choral
E. Bonnal: Joie et Joie for a men’s choir, set to a text by Loÿs Labèque
C. Franck: Third Choral
Improvisation on a given theme (by E. Bonnal)

E. Bonnal: O Salutaris
Josquin des Près: Ave Vera Virginitas
E. Bonnal: Tantum Ergo (in the Basque style) (sung during the exposition and benediction of the Most Holy Sacrament)
To conclude, Bonnal played J. S. Bach’s Chorale on the Veni Creator (most certainly his Fantasia super “Komm heiliger Geist, Herre Gott,” BWV 651).

Following this concert on July 31, Bonnal went to Saint-Sever to rehearse for a “Grand Concert Spirituel” that he was planning to give on Friday, September 8, 1944, at the Abbatial Church there, in collaboration with the Calvet Quartet and the Parish Schola directed by the organist Jean Dupouy. The proposed program:

I.
J. S. Bach: Toccata and Fugue (in D minor)

II.
N. de Grigny: Trio en dialogue
F. Couperin: Sarabande grave
N. Clérambault: Dialogue du 1er Ton
Cl. Balbastre: Noël (“Joseph est bien marié”)

III.
Händel: Sonata (in D major) for organ and violin (with Joseph Calvet)

IV.
E. Bonnal: Paysage landais
Noël landais
Improvisation (on a given theme)

V.
Maurice Ravel: Quatuor (played by the Calvet Quartet during the exposition and benediction of the Holy Sacrament)
At the end, Bonnal had programmed C. Franck’s Final.

During his visits to rehearse in Saint-Sever, the following photo was taken (See photo 6).
Unfortunately, Bonnal’s deteriorating health, due to his many personal sacrifices and concerns during the war, provoked a stroke that led to his death in Bordeaux, on August 14, 1944. This occurred just two and a half years after his appointment to Sainte-Clotilde46 and only twelve days after Joseph Bonnet’s own death.47 In the midst of the liberation of Paris, Bonnal’s daughter Marylis learned about her father’s death while listening to the radio! During this difficult time, Bonnal was buried in Bordeaux.
In 1945, Bonnal’s wife Hélène moved with her young children to Anglet. She survived, thanks to the generosity of an American organist, Mr. MacEvans, who was an officer in the American Army. He also directed a choir at the American University in Biarritz. To this day, Bonnal’s family is still extremely grateful for Mr. MacEvans’ kindness. In addition, André Marchal gave several benefit concerts for Bonnal’s family. On September 18, 1949, at Saint-André Church in Bayonne, with the singer Madame Malnory-Marsillac, the program included works by Bach, Couperin, Franck, Tournemire, and Bonnal (the second movement of his “Media Vita” Symphony). On May 15, 1952, Marchal performed another concert on the Saint-André organ in Bayonne, in Bonnal’s memory, with commentaries by Norbert Dufourcq, for the Jeunesses Musicales de France. This group was highly promoted in the Basque region by Bonnal’s very close friend, Joseph Calvet. Marchal’s eclectic program displayed the various tonal colors of this organ:

Louis Couperin - Chaconne in G minor
François Couperin – “Kyrie,” 5 verses from the Mass for the Parishes
J. S. Bach – Chorale: Christ lag in Todesbanden
C. Franck – Prélude, Fugue et Variation
Louis Vierne – “Final” from the First Symphony.
In 1975, Ermend Bonnal’s body was transported from Bordeaux to the Arcangues cemetery, in the Pyrenees mountains, an area he loved dearly. For this occasion, Henri Sauguet rendered homage to Bonnal’s positive inspiration on his own personal career as well as his contribution to 20th-century French music. Sauguet evoked Francis Jammes’ poem written in homage to Ermend Bonnal:

Taillé dans le dur bois d’un chêne harmonieux,
Ton pur profil, Bonnal, se confond avec l’orgue;
Mais de nous déchiffrer le silence des cieux
Ne te remplis jamais de vile et sotte morgue.
Comme aux astres, le jour, voilés par leur pudeur,
L’ombre est ce qui convient à ta noble carrière.
Ah! que tombe la nuit, et toute ta splendeur
Saura la consteller de notes de lumières.

[Carved in the hard wood of a harmonious oak tree,
Your pure profile, Bonnal, is merged with the organ;
But we must fathom the silence of the heavens
Which never fills you with a vile and foolish arrogance.
Like the stars, during the day, veiled by their modesty,
Darkness is most suitable to your noble career.
Ah! May the night fall, and all of your splendor
Will spangle it with enlightened notes.]

Conclusion
Joseph Ermend Bonnal belonged to a generation of artists from Bordeaux who possessed a high degree of moral perfection in their art and in their personal lives. They all shared a common, spiritual artistic vision, devoid of material ambitions, only desiring to serve music with deep, devoted love and passion. Inspired by the renewal of both traditional and early music, Bonnal formed numerous musical societies to promote this repertory. He left us an important heritage of deeply poetical pieces inspired by the rich culture of the Basque region. The intact organ at Saint-André Church in Bayonne testifies to his adherence to the French Neo-Classical organ. A prominent composer, music educator and administrator, a first-rate improviser and performer, Bonnal was indeed a dignified successor to his master and friend, Charles Tournemire, as titular organist at the Sainte-Clotilde Basilica in Paris. Bonnal served his art with humility. In spite of the numerous obstacles he encountered during his lifetime, Bonnal’s noble aspirations, along with the faithful support of his friends, enabled him to pursue his ongoing quest for perfection.

Acknowledgements
Carolyn Shuster Fournier warmly expresses her gratitude to: Mayette Bonnal, François and Marylis Raoul-Duval (members of Bonnal’s family), Madame Catherine Massip and Madame Vallet-Collot of the Bibliothèque nationale de France, Cécile Auzolle, Madame Marie-Françoise Romaine Brown-Bonnet, Aurélie Decourt, Madame Janine Dupouy, Brigitte de Leersnyder, Jacqueline Englert-Marchal, Adolphine and François Marchal, Yannick Merlin, Etienne Rousseau-Plotto Marie-Christine Ugo-Lhôte, and to the Ruth and Clarence Mader Memorial Scholarship Fund for its grant in 2006.

Kenneth Danchik is associate organist at St. Paul Cathedral in Pittsburgh, Pennsylvania, and organist liaison for the Pittsburgh NPM. He earned his MM at Duquesne as a student of Ann Labounsky, and frequently played in masterclasses with Langlais.

Duquesne University in Pittsburgh, Pennsylvania, was the site of a centennial celebration of the birth of French organist-composer Jean Langlais (1907–1991). Organized by Ann Labounsky, Langlais’ leading American disciple, and by Andrew Scanlon, adjunct professor of organ, the event gathered Langlais scholars and students for a six-day celebration, February 16–21, 2007, with workshops and performances on campus at the Mary Pappert School of Music and at local churches. The organ and sacred music department at Duquesne is one of the nation’s largest, and a testimony to the vision and leadership of Dr. Labounsky’s 37-year faculty tenure.
Langlais first visited the city in 1967 at the invitation of the University of Pittsburgh and Robert Sutherland Lord. Later, Langlais presented masterclasses and recitals at Duquesne on his frequent United States tours. One student quipped that “Pittsburgh is the Langlais capital of the world” due to the great local interest in Langlais’ music and the number of local musicians who personally knew Langlais.

Friday, February 16

The centennial celebration began with a recital of Langlais’ music, played on the 1963 Casavant organ (IV/137) at Calvary Episcopal Church, an organ that Langlais played on his 1981 tour. Current organ students of Dr. Labounsky were joined by Mary Pappert School of Music Dean Edward Kocher, who played trombone with a brass quartet in Langlais’ Cortège.

Saturday, February 17

Ann Labounsky presented an organ masterclass at Trinity Episcopal Cathedral on the 1968 Möller organ (IV/92). Drawing on her vast experience of studying and recording the complete organ works of Langlais for Musical Heritage Society, and as author of Jean Langlais: The Man and His Music (2000, Amadeus Press), Labounsky shared her keen insights into Langlais’ music, and explained the musical code that he sometimes used to quote names and textual passages in his music.
Organ alumni of Labounsky and the sacred music department played a recital of Langlais’ organ music at the First Presbyterian Church on its 1988 Casavant organ (IV/77), followed by a dinner at the church.

Sunday, February 18

Sacred choral and organ music of Langlais was featured during church services at St. Paul Cathedral, Duquesne University Chapel, First Lutheran Church, First Presbyterian Church, and Trinity Episcopal Cathedral.
Eric Lebrun, professor of organ at the Regional Conservatory of Saint-Maur des Fossés, France, played a recital on the 1992 Casavant organ (III/44) at First English Evangelical Lutheran Church. Repertoire included works of Langlais, Alain, Litaize, and an improvisation on two submitted themes.
The day ended with a Compline service at Heinz Memorial Chapel on the University of Pittsburgh campus. Organist Mark King played a prelude of Langlais’ Prelude modal from Vingt-quatre Pièces, and Méditation from Suite Médiévale. The choir, directed by Andrew Scanlon, sang Libera me from Langlais’ Deux Déplorations.

Monday, February 19

Music librarian Terra Mobley gave a tour of the Duquesne University Gumberg Library Sacred Music Collection. This collection contains many Langlais scores and recordings, in addition to the Boys Town Collection of Sacred Music and holdings from Allen Hobbs, David Craighead, Richard Proulx, Paul Koch, Paul Manz, Edmund Shay, and Paul Harold. Of particular interest was an edition of César Franck’s Six Pièces, annotated by Charles Tournemire who studied the work with Franck, and a rare copy of Dom Bedos’ Treatise on Organ Building, donated by organbuilder Dan Jaeckel. Also in the collection are Tournemire’s chamber music scores from the Paris Conservatory, given to Alan Hobbs by Tournemire’s second wife Alice.
A noon Mass was celebrated in the University Chapel featuring Langlais’ sacred and instrumental music, including Ave Maris Stella and Ave Verum from Trois Prières.
Ann Labounsky narrated a discussion of her recent DVD The Life and Music of Jean Langlais, produced by the Los Angeles AGO chapter, featuring a rare glimpse into his public and private persona. Along with footage of Langlais’ birthplace and the churches he frequented early in his life, Langlais was seen with his wife and children, and with his beloved dog Paff. Langlais’ teaching style was shown in footage from a masterclass at Duquesne and in his private home.
Ann Labounsky, Eric Lebrun, Robert Lord, and Susan Ferré led a panel discussion, “The Langlais Legacy.” Dr. Labounsky described three distinct styles of Langlais’ compositions: chant-based, of flexible style based on the Solesmes Chant division into groups of two or three; folkloric, based on simple folk melodies; and rhapsodic, freely integrating emotional connotations as the source of inspiration. The endurance of Langlais’ compositions was discussed in light of changing styles, tastes, and the liturgical reforms of Vatican II. Dr. Lord felt that Langlais’ music was a bit out of vogue, but that also was the case with Dupré. Professor Lebrun stated that young organists are beginning to rediscover Langlais’ music in a fresh way. Langlais’ affinity with and appreciation of early composers—Frescobaldi, Couperin, de Grigny, and Dandrieu—was mentioned, along with his dislike of neo-Baroque organs. The panel agreed that Langlais’ enduring legacy embraces both the popularity of certain organ compositions, and the traditions and interpretations that he taught, particularly in the music of Franck and Tournemire. Langlais often referred to those who learned and performed his style as his “grandchildren.”
Susan Ferré presented an organ recital at St. Paul Monastery on the 1981 M. P. Möller organ (III/35). Dr. Ferré, a member of Independent Concert Artists and faculty member at North Texas University, was a long-time student of Langlais and served as his guide during his 1969 American tour. Her recital, “The Organ as Storyteller: A Decade of Impressions,” featured chant-inspired music composed during the years 1928–37 by Langlais, Tournemire, Dupré, and Messiaen.

Tuesday, February 20

Musicologist and organist Robert Sutherland Lord (University of Pittsburgh professor emeritus), long-time student and personal friend of Langlais, developed his ideas about “The Sainte-Clotilde Tradition,” a term that he coined describing the musical lineage of César Franck, Charles Tournemire, and Jean Langlais at the Basilica of Sainte-Clotilde in Paris. He gave four common characteristics of the principal masters of Ste.-Clotilde: 1) all were independent—somewhat apart from the organists of the time; 2) all wrote organ music expressive of the liturgy rather than music for concert use; 3) all composed for the Ste.-Clotilde organ(s)—1859 (Franck), 1933 (Tournemire), and c.1964 (Langlais); 4) Tournemire and Langlais maintained a poetic free (rather than strict) style in performing Franck’s music.
Using notes he had made from Tournemire’s unpublished Mémoire, Dr. Lord pointed out that Tournemire said nothing about his serving in 1892 as suppléant (assistant) to Charles-Marie Widor at Saint-Sulpice. It was Vierne who was appointed to that position. Tournemire did say that after completing his studies at the Paris Conservatory, he had to spend time in military service. It is also curious that Tournemire never mentioned studying composition with Vincent D’Indy at the Schola Cantorum. That institution only opened in 1894. However, Tournemire described Franck’s organ class as really a “class in composition.” For the record, it is worth repeating that Tournemire did not electrify the Ste.-Clotilde organ in 1933. Dr. Lord played that instrument in 1958 and, like many others, reported that the action was very heavy. Indeed, Tournemire mentioned in the Mémoire his great disappointment with the extremely difficult key action.
A recital featuring Langlais’ music for organ, piano, instruments, and solo voice was presented in the University Chapel, including the American premiere of Suite Brève, for flute, violin and viola (op. 15, 1935).
Professors Labounsky, Lord, and Ferré presented “Langlais as a Teacher and Improviser.” All had studied with him in Paris at the Schola Cantorum, privately in his home, and/or at Ste.-Clotilde. They agreed that Langlais had a special way of bringing out the best of a student’s ability in improvisation and repertoire playing, even with students of lesser skills. Langlais inspired such confidence in his students that often it was said “he could make a rock improvise.” An improvisation lesson often would include an assignment to compose a duo, trio, or fugue. At the lesson Langlais would ask the student to expand on the composition and to develop a plan for an improvisation. Most often Langlais talked as the student improvised, giving instructions such as “change key,” “modulate,” “go to the dominant.” If a mistake or bad harmonization was made, Langlais said to “repeat it,” to make it sound intentional. Langlais would lightly tap the beat on the student’s shoulder, and insisted that the student not stop during the exercise. Usually short themes or fragments based on chant themes would be used.
Organbuilder Dan Jaeckel discussed his proposal and aesthetic for a 50-stop mechanical-action organ for a concert hall to be constructed on the Duquesne campus. Key actions, tuning temperaments, and construction details were discussed, along with Cavaillé-Coll organs and their special sonorities.
Ann Labounsky discussed the reason for errata in Langlais’ published music. The process of transcribing the music from Braille sketches began with Langlais dictating the music, note by note, to his wife Jeannette or to another person. The work then was submitted to one of several publishers. The publisher subsequently sent pre-publication proofs to Langlais for correction. A student was asked to play through the proofs in order to aurally alert Langlais to inaccuracies. Often the student mentally corrected certain notes or accidentals that were left uncorrected in the score. The resulting publication contained the errors. Certain reprinted editions contained corrections, others did not. This was a constant annoyance to Langlais who wondered if people would buy his music, knowing that there were many inaccuracies.
Carolyn Shuster Fournier, musicologist and titular organist of the Cavaillé-Coll choir organ at La Trinité Church in Paris, presented “The Sainte-Clotilde Tradition: Neglected Links.” Dr. Fournier, who accompanied Langlais on his 1983 tour of England, spoke of the choirmasters, choir accompanists, and titular organists at Sainte-Clotilde. Although the lineage of Franck-Tournemire-Langlais is most often recognized, Dr. Fournier cited titular organists Gabriel Pierné (titular 1890–1898) between Franck and Tournemire, and Joseph Ermend Bonnal (titular 1942–1944) between Tournemire and Langlais. Later in the lineage were Pierre Cogen (1976–1994) and Jacques Taddei (1988 to the present). Other famous organists served as substitutes, including Maurice Duruflé, André Fleury, Daniel-Lesur, Henriette Roger, Bernard Schulé, Roger Stiegler, and Pierre Denis. Also mentioned were organists Théodore Dubois, Samuel Rousseau, and Maurice Emmanuel, who assisted at Ste.-Clotilde.
Dr. Fournier presented information and specifications of Ste.-Clotilde’s Cavaillé-Coll organ, the Mustel model K harmonium of 19 stops, and the 14-stop Merklin choir organ.

Wednesday, February 21

Carolyn Shuster Fournier presented the final centennial event, an organ recital on the 1995 Reuter organ (III/73) in Heinz Memorial Chapel, on the campus of the University of Pittsburgh. Featured were works by Jean Langlais, Nadia Boulanger, Jehan Alain, and Pierre Cogen.
The centennial celebration was a fitting tribute to Jean Langlais given by Ann Labounsky and a host of students and colleagues who admired him and his music, and who wish to see his great legacy honored and continued both in concert and in liturgy.