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In the Wind. . .

John Bishop
Noack organ console

When you blow through here, music comes out.

The long-running syndicated cartoon, The Family Circus, features a mother and father and four kids, Billy, Dolly, Jeffy, and P. J. One early episode had Daddy, Dolly, and Billy coming home after attending a game. Daddy was bedraggled, carrying a blanket; Dolly and Billy were excitedly carrying team banners as they shouted to Mom, “. . . and we each had a bottle of soda. Daddy brought his own in his pocket.” There are several circulating versions that show the family leaving church, with one of the kids saying something hilarious. My current favorite shows Billy holding a trumpet and pointing at the mouthpiece, explaining to the toddler P. J., “when you blow through here, music comes out.”

That’s the magic of the pipe organ. When you blow through here, music comes out. We refer to the organ as a keyboard instrument. Fair enough. But the keyboards are nothing but user interface. The organ is a wind instrument. I believe that you can tell by listening if the player thinks of it as a keyboard instrument or a wind instrument. The legends of Aeolus, the god who in Greek mythology is the divine keeper of the winds, and who has given his name to at least two organ companies, can provide a fanciful magical idea of the power of wind. But in fact, a musical tone coming from a single organ pipe with the Pythagorean overtone series intact is magic that can be explained scientifically and can be left in the background as the tone soars through the air toward the listeners’ ears.

But wait. Draw twenty stops and play a four-note chord. Now you have eighty of those Pythagorean masterpieces singing at once. As I write, my tuner’s ears tingle with delight. Eighty different sets of overtones, each in the myriad a perfect interval, all clanging against the tempered intervals imposed by the rigors of the keyboards. No miniscule inflection by bending a string with your finger or squeezing your lips around a reed to tweak something into exact tune, just the thrilling clangor of pure and tempered intervals pushing against each other. It is like combining chili pepper and honey to make sweet-and-sour sauce, or warm pastry and cold ice cream to make baked Alaska. Bourbon and vermouth, gin and tonic, peanut butter and jelly.

Wendy and I are in Washington, D.C., for the dedication of the new Noack organ at Saint Peter’s Catholic Church on Capitol Hill. We arrived on the first day of the public impeachment hearings in Congress, and we were interviewed by NPR and FOX News as we ate lunch in a pub. Text messages and emails poured in during the evening as friends and family heard Wendy speaking on All Things Considered.

I stopped in the church after lunch to greet Philippe Lefebvre, the recitalist, and Didier Grassin of the Noack Organ Company, and was privileged to walk through the organ with Didier as Philippe worked on registrations. Inside the organ is the worst place to listen for balance, but it sure is fun—all those trackers flitting about. There is no better place to be reminded of Billy’s quip, “When you blow in here, music comes out.” There’s a whole lot of blowing going on inside a big organ like that.

That ingenious business

So reads the title of Ray Brunner’s monograph about America’s only eighteenth-century organbuilder, David Tannenberg, who built his first organ in 1770. Recently, I visited a couple of organs in Germany built earlier than that, both huge ebullient ornate masterpieces located in stupendously decorated churches. But think of America in the 1770s. In Lexington, Massachusetts, Minutemen were skulking along behind stone walls, peppering British Redcoats with musket fire. The buildings were all four-sided, wood-framed structures. Fun-loving Puritans felt that putting decoration on a wall might inspire dancing, and only heaven knows what that might lead to. By comparison, the monks in the Abbey of Saint Martin in Weingarten must have had plenty of fun. Remember, Weingarten translates to “wine garden,” and the organbuilder Joseph Gabler was treated to enough wine to fill the largest organ pipe as a completion bonus.

Since those beautiful and simple organs of Tannenberg, we have had the robust organs of E. & G. G. Hook, the innovative and expressive instruments of the Skinner Organ Company, the amalgamated workhorse organs of M. P. Möller, the powerful renegade early organs of C. B. Fisk, the procession of “boutique” tracker builders like Taylor & Boody, Paul Fritts, and Richards, Fowkes & Co., and the serene majestic work of Schoenstein.

The Noack organ at St. Peter’s represents a large part of that progression. The company’s founder Fritz Noack learned the trade at Beckerath in Hamburg, Germany. He worked for Klaus Becker, Ahrend & Brumzema, and Charles Fisk before founding the eponymous company in 1960. Early Noack organs were experimental, among the first to reintroduce tracker action to the United States. Some were quirky, some were wind sick, some were spectacular. Along with Fisk, the Andover Organ Company, and a few others, Noack was reinventing the wheel, bringing centuries of knowledge to a new forum.

Fritz Noack told me that Main Street in Georgetown, Massachusetts, is the only street in the United States zoned specifically for pipe organ building, so designated when he applied for a variance to convert an old school building into a workshop. Entering the workshop, you encounter a photo gallery showing each instrument, up to Opus 162 at Saint Peter’s in Washington. One hundred sixty-two organs is an impressive life’s work, produced over fifty-nine years, with the Washington organ being the first to be produced entirely under the leadership of Didier Grassin. One hundred sixty-two organs that represent the last five decades of the organ in America. The designs evolve from simple and unadorned to a variety of lavishly decorated styles and show the development of an artist over a long career.

The organ at Saint Peter’s combines elements of all these styles. It has sensitive mechanical keyboard action, quick and silent electric-solenoid slider stop action, a sophisticated solid-state combination action, two effective enclosed divisions, a beautiful solid oak case, and an elegant detached console, perfectly placed to allow an organist to lead a choir and to sit back a few feet from the organ to better hear the balance between divisions.

Make straight in the desert a pathway . . .

You may think that the act of building an organ is only just that, building an organ, but in fact, that is the easy part. Behind every new organ there are years of discussing, negotiating, and compromising before the people of a church ever talk with an organbuilder. Providing an organ with a comfortable political base is the first challenge. One might think that the process of creating a work of art is simple. Choose an artist, pay the money, and sit back and watch—but no. Start with the organist who “needs” a Flûte Harmonique, and the organbuilder who says it will not fit. Continue with the architect who resents the imposition of something designed by others being plopped into his perfect space. And what about the priest who considers the organ a distraction from the liturgy? A harmonica and kazoo duet would be less intrusive.

American comedian Allen Sherman (1924–1973, famous for Hello mudda, hello fadda, here I am at Camp Grenada . . . .) created a hilarious parody of Peter and the Wolf that he sang with Arthur Fiedler and the Boston Pops Orchestra, which included the quip, “. . . and we all know the saying that is true as well as witty, that a camel is a horse that was designed by a committee.”

Next week, my colleague Amory Atkins and I are traveling to visit a future client to discuss the preparation of a large church building for the installation of a new organ. When we arrive at the church, we will have time to inspect the building before participating in a meeting with architects, engineers, clergy, and musicians, with eighteen people present. No one from the company that’s actually building the organ will be there so we will be representing them in a conversation that will include people bringing at least four different points of view to the table. Eighteen people.

This may seem unwieldy and wasteful, and in fact, it probably will be unwieldy. But the point of the meeting is at least parallel and in some ways unrelated to the building of the organ. The point of the meeting is to prepare a place for the organ, making “the crooked straight, and the rough places plain.” It will be our job to produce a level floor (place a marble on the floor, and it will stand still), square walls, neat and smooth surfaces, and to create an environment for the organ that will be dry, clean, and have an even and reliable climate. If the floor is not level, the organ’s soft metal pipes will be first leaning, then bending, then crimping at the rackboards and falling over. If the floor is not level, the mechanical parts will operate with extra friction. If the floor is not level, the organ will look cockeyed. If there is not a reliable climate, the organ will not retain tuning, and soft parts will get moldy, hard parts will oxidize, and the whole system will slow down.

A living art

The art of organbuilding came alive for me again last night as we sat in Saint Peter’s Church. The evening began with a service of sung vespers. The church’s organist Kevin O’Brien led choirs of children and of adults through the world premieres of several settings of antiphons, and Bishop Michael Fisher of the Archdiocese of Washington blessed the organ:

Lord God, your beauty is ancient yet ever new, your wisdom guides the world in right order, and your goodness gives the world its variety and splendor. The choirs of angels join together to offer their praise by obeying your commands. The galaxies sing your praises by the pattern of their movement that follows your laws. The voices of the redeemed join in the chorus of praise to your holiness as they sing to you in mind and heart. We your people, joyously gathered in this church, wish to join our voices to the universal hymn of praise. So that our song may rise more worthily to your majesty, we present this organ for your blessing: grant that its music may lead us to express our prayer and praise in melodies that are pleasing to you.

There was a collective gasp from the organbuilders present as the bishop sprinkled holy water toward the organ. We were in about the fifth pew from the front, a hundred feet from the organ so we could not really see, but I guessed that the water did not actually hit the organ—I suppose the bishop had been coached—but I am sure some choir members went home blessed.

After an interval before the recital, the Reverend Gary Studniewski, the gregarious pastor of Saint Peter’s, addressed the congregation, referring to the long history of parishioners who “provided the means” for this organ and to the “passion of not a few” as he introduced Didier Grassin, president of the Noack Organ Company. Didier poetically compared the role of the organbuilder at the dedication to the boat builder who launches his product on the sea, or the parent who launches a child into the world—the organ enters the world with its unique voice, and “ultimately, its soul.”

He pointed out that the pipes that are visible, including thirty polished Principal façade pipes and forty-two horizontal Trumpet pipes, are among the 2,599 pipes in the organ, and he colorfully compared the nine hundred cubic-feet-per-minute capacity of the organ’s blower to the breath of three thousand people. I like the imagery of the organ and the singing congregation sharing the same body of air to produce their tones, which I believe is a metaphysical argument in favor of acoustic pipe organs. It seems natural to expand that image to give the organ a three-to-one advantage in breath capacity over a congregation of a thousand people. Use it wisely, you organists. No one likes a bully.

Didier concluded with the image of the organbuilder returning to the workshop, taking on the next project, knowing that the organ would be present for the people of the church, “Sunday after Sunday.”

Parish organist Kevin O’Brien reflected on the seventeen years that have passed between expression of a vision and the dedication of the new organ. He acknowledged his gratitude for the opportunity to work with the several priests who led that journey. He thanked the choir for their companionship and musicianship, expressing his love for them and calling them the “hardest working people on Capitol Hill.”

Philippe Lefebvre’s recital was sensitively chosen and masterfully played. Each piece had significant chromatic content, especially Bach’s Chromatic Fantasy and Fugue. He neatly demonstrated the difference between eighteenth-century French and German music by juxtaposing Louis Marchand’s “Grand Dialogue” from his Troisième livre d’orgue and Bach’s Chromatic Fantasy and Fugue (listed in the program as Fantaisie chromatique et fugue, transcription by Lefebvre)—the organ showed the majesty equal to both the French king and the German duke. While some organists might refuse to play Franck’s Choral in B Minor on an organ lacking a Vox Humana, Lefebvre dipped into alchemy and invented one by combining Oboe, a flute, a string, and a tremulant. Dupré’s Cortège et Litanie, Debussy’s Claire de Lune as transcribed by Lefebvre, and Duruflé’s Prélude et fugue sur le nom d’Alain joined as tribute to great organists, now deceased, who were important to Lefebvre. The closing improvisation opened with a fugue, and moved from impudent to Messiaenic (watch your spelling), from majestic to ferocious, and from academic to fanciful, all built on the deep harmonic understanding of a real master of music.

Why are we here?

I was fed by the prayer of dedication offered by Bishop Fisher as it eloquently summed up fifteen centuries of sacred music. “So that our song may rise more worthily to your majesty,” we design and build these instruments, placing their voluminous lungs in support of singing congregations.

“So that our song may rise more worthily to your majesty,” we tune and maintain these organs, keeping their tones true and pure, and their mechanical systems function reliably in support of the efforts and skills of those who play them.

“So that our song may rise more worthily to your majesty,” we practice diligently to develop the skills you have given us, learning and polishing the familiar and creating new music to offer in your praise.

“So that our song may rise more worthily to your majesty,” we lead and train choirs who offer music of praise in times of sadness and jubilation.

“So that our song may rise more worthily to your majesty,” we gather to dedicate and celebrate a new organ, and return to our workshops and rehearsal rooms with alacrity to repeat the cycle of praise, preparing the instruments for leading worship and the music that will be played on them, expressing our prayer and praise in melodies that are pleasing to you.

photo credit: Didier Grassin

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In the Wind: What's important?

John Bishop
Fürstenfeld Kloster organ nameboard
Fürstenfeld Kloster organ nameboard (photo credit: John Bishop)

What’s important?

A few weeks ago, I gave a lecture for the organ class at the Eastman School of Music and the Rochester, New York, Chapter of the American Guild of Organists. The following morning, I met with several Eastman students for an informal chat in one of the organ practice rooms on the fourth floor of the school. I wondered what advanced students of the organ are interested in today, what literature excites them, what their dreams and aspirations are, and I was surprised and delighted by the answer from one young man, “Beauty.” What a marvelous outlook from someone embarking on an artistic career.

As a student, I remember aspiring to the next challenging piece, to giving concerts, to holding an exciting church position, but I do not believe I was smart enough to boil the whole effort down so succinctly. I know I loved beautiful music and art, but I wonder if the quest for beauty was at the heart of my ambition? Driving home from Rochester the next day, I reflected on that comment, thinking of all the beauty that the pipe organ has brought to our world, with its vast repertory of music from Jan Pieterszoon Sweelinck and Samuel Scheidt to George Baker and Rachel Laurin, from the ebullient anonymous organs of the fifteenth century to the modern masterpieces of the twenty-first century.

Rural and urban beauty

Where we live in mid-coast Maine, the depth of winter has a rich beauty seen in the foamy salt-water ice and the crackle of snow under your feet when the temperature is below zero. We have walked the six-mile Farm Road in the state park next door on a midwinter midnight, lit by the moon alone, witnessing the noiseless swoop of a snowy owl gathering a vole. We have a transitional season here called “mud season,” when the surface of the lawn and driveway begin to thaw, but deep down everything is still frozen. You go in it up to your ankles, and our half-mile driveway is like pudding, slick and treacherous. When all this melds into spring, the forest comes alive with green, the birds return, the gardens reappear, and the air softens. As I write this, the early morning sun is reflecting off the water illuminating my office, especially magical even at twenty degrees when the wake of an oyster farmer’s boat sets the room in motion. This beauty is mirrored in the mountainscapes of our new home in western Massachusetts with melt-fed streams and rivers rushing toward the sea. In the high summer the rocky coast and active sea have inspired countless artists.

Urban beauty can be mesmerizing, like the countless architectural expressions and decorations of building façades as you walk along lower Broadway in New York City and the majestic sculptures in the city’s parks. There are the Art Deco masterpieces like the Edison and Chrysler buildings on Lexington Avenue, and the fifty-eight-story Gothic Revival Woolworth Building designed by Cass Gilbert and opened in 1913 at 233 Broadway. And then there are the churches. Think of Saint Patrick’s Cathedral and Saint Thomas Church three blocks apart on Fifth Avenue. Across the Avenue from Saint Patrick’s, one finds the Art Deco Atlas with the earth on his shoulders at Rockefeller Center.

In our new home of Stockbridge, Massachusetts, Saint Paul’s Episcopal Church is a building designed by Charles McKim with a statue by Daniel Chester French, baptistry by Stanford White, and windows by John LaFarge and Louis Comfort Tiffany. The little church oozes beauty.

Beauty expressing horror

In the May 2017 issue of The Diapason, pages 16–17, my column was titled, “Music in terrible times.” Wendy and I had just heard the Boston Symphony Orchestra play Dimitri Shostakovich’s Seventh Symphony, nicknamed the Leningrad Symphony, in Carnegie Hall. Germany invaded Russia on June 22, 1941, and began closing off all roads in and out of Leningrad, the last being closed on September 8, isolating and imprisoning three million residents. I wrote:

. . . during the ensuing 872 days nearly a million people died from starvation—one out of three people. Think about your neighborhood. The woman across the street you’ve never spoken to. The kid who delivers your newspaper. The men on the garbage truck. Your husband, your wife, your children. One out of three.

Shostakovich began work on the Leningrad Symphony in September 1941. He and his family were evacuated to Kuibyshev in central Russia that October, and he finished work on the piece there on December 27. The orchestra of the Bolshoi Theatre in Kuibyshev premiered the work on March 5, 1942. The Leningrad Symphony had been evacuated, and there were only fifteen members of the city’s radio orchestra left in town. For the Leningrad premiere, musicians were drawn from the Russian army to fill out the orchestra. I wrote:

If you were a musician serving in the Russian army, you hadn’t practiced in months. Your fingers were rough and stiff from the rigors of military life. Your lips were blistered and raw. You were hungry and malnourished, and your health was sketchy. Maybe there was a morning muster of your unit when the commanding officer barked, “All musicians, one step forward.” What would that mean?

You were released from duty for this special performance and smuggled across the lake to the starving city, where people were trading cats with their neighbors so they didn’t have to eat their own pet. Death was everywhere. Water, electricity, sanitation, and medical care were scarce. Your violin was in a closet, untouched for months, maybe years. You tried to tune it and a string broke. Did you have a spare? If not, too bad, because the shop had been closed since the owner died. Your fingers felt like hammers on the fingerboard, your neck and chin chafed as you tried to play. But you played your heart out.

It is ironic that eighty years after the siege of Leningrad that decimated a great Russian city, the tables are turned, and the Russian army is inflicting the same misery on a neighboring country. We learn nothing from history. How many years of peace have there been during my lifetime?

In that essay, I also wrote about the bombing of Coventry, England, the destruction of that ancient cathedral, and the dedication of the new cathedral for which Benjamin Britten’s War Requiem was commissioned. Britten combined the text of the Latin Requiem Mass with the poetry of Wilfred Owen, commander of a rifle brigade who was killed during World War II at the age of twenty-five.

I opened that issue with this quote from Leonard Bernstein, dating from the days of the Vietnam War:

This will be our response to violence: to make music more intensely, more beautifully, more devotedly than ever before.

Bedazzled by the Baroque

Visiting older organs in Europe, I have been amazed by the level of decoration. During my career as an organbuilder, I have made windchests, keyboards, tower crowns, curved stop jams, impost moldings, all the many components that make up an organ, but every part of every organ I have worked on was made using power tools. Whether I was using a big stationary machine like a table saw or thickness planer or an electric hand tool like a sabre saw, router, or simply a screwdriver, it is still hard work to build an organ. When I stand near a monumental organ built in an earlier time, I think of the incredible labor and dedication it took to mill logs into lumber by human power, to make flat and smooth panels, and to build the elaborate moldings on an impost or tower crown. And as if that was not enough effort, so many of those organs are festooned with statues of lions and angels blowing trumpets, adding to what is necessary to hold up the organ, all for the sake of beauty.

Johann Georg Fux completed the organ for the Fürstenfeld Kloster in Fürstenfeldbruck, Germany, in 1736. Its thirty-five-foot-tall case is a riot of statues, gilded pipe shades, and moldings. Case panels at keyboard level are painted as faux marble. The organ’s thrilling sounds provide a huge dynamic range and variety of tone color. The instrument is placed in a second balcony thirty feet or more above the floor of the nave. It took superhuman effort just to get all that material up there. But if all that was not enough, Fux created a nameboard above the top keyboard with a marquetry pun on his name (German for fox) showing a fox stalking a goose. It must have taken him a week or more to create that image using a knife to shape pieces of wood. I marvel at the dedication to beauty behind an instrument like that.

It is fitting that the organ should be so elaborate because it is placed in a high-Baroque masterpiece of a building with explosions of carved, gilded, and painted beauty everywhere you look. Side altars sport carved spiral columns, shaped like the DNA helix. The pulpit bears a dozen carved images depicting biblical scenes, and the vaulted ceilings are covered with frescos. No effort was spared to pack the place with beauty. Christoph Hauser, organist of the Klosterkirche, has a deep appreciation for the majesty of the place, and his improvisations fill the building with the exuberant voice of the organ.

I attended Mass there in autumn 2019, and after the congregants left, Christoph showed me highlights of the building, demonstrated the organ, and allowed me to open case panels so I could admire the work of our ancestors in the craft. Dozens, perhaps hundreds of workers poured their hearts and souls into the creation of that magical place and that awe-inspiring organ. All this happened forty years before the American Revolutionary War, when American architecture was mostly limited to wood frame structures with little or no decoration.

The beauty of creativity

Beauty is central to the world of pipe organ builders. My work brings me the privilege of visiting many organ shops around the country where I witness craftspeople devoted to beauty. A beautiful architectural case takes shape on a CAD drawing. A tonal director sifts through the numbers and math that will define the organ pipes that will be ideal for the acoustics of a room and the needs of a congregation. A woodworker sorts through rough boards, choosing the right grain patterns for the best visual patterns, and mills, cuts, joins, sands, and finishes the structure, case, and decorations of the instrument. A pipe maker melts, casts, scrapes, hammers, and cuts the metal, forming the exact shapes and soldering the seams. The voicer coaxes the tone of the pipes, introducing them to their music.

In 2018, Dobson Pipe Organ Builders completed a magnificent new organ at Saint Thomas Church in New York City. That project included the design and construction of an unusually ornate case on the south side of the chancel. It seems a miracle that the materials, skill, and ambition still exist to create something that beautiful.

In 2013, Taylor & Boody completed a new organ for Grace Church on lower Broadway in New York City. There are two beautiful cases facing each other across the chancel, each of which includes a passageway from altar rail to side aisle allowing congregants to pass through and down a few stairs after receiving communion. A craftsman local to the builders’ workshop in Virginia was commissioned to create black iron railings to help the people down the stairs, stunning touches of beauty, elegant in their simplicity.

La Belle Époche

Ten years ago (or was it more like fifteen?) Wendy and I were in Paris, France. Before the trip, I wrote to a colleague saying I would be in town and wondered if we might meet for lunch. Her reply, “Gillian Weir is playing at Saint Sulpice on Tuesday night. Meet me in the Choir.” Nice invitation. Dame Gillian played
J. S. Bach’s partita, Sei gegrüßet, Jesu gütig, one of my favorites of Bach’s music, and Messiaen’s Messe de la Pentecôte. I sat with her in the Choeur, gazing around in that huge iconic church, listening to a brilliant musician playing that rich music on the spectacular organ, wondering what could be more beautiful? And the punchline? At the end of the concert, my friend said, “In Paris, we don’t play Messiaen on the Left Bank.”

I was recently reminded of the “Intermezzo” from Charles-Marie Widor’s Sixth Symphony, that colorful, jocular dance that is played far less frequently than the grand and virtuosic opening movement of the symphony. It’s been a Class A earworm for me since. What a beautiful piece, and what great fun. There are many photos of Widor showing a range of facial expressions from dour to serene, but I have never seen one that shows the twinkle in the eye or hint of a smile from a humorist capable of such a frolic. Contrast photos of Widor to the many of Camille Saint-Saëns with the humor of his most bubbly piano concertos evident in his face.

Listening to Dame Gillian playing Widor’s organ all those years ago inspired my daydreams of what it must have been like to be in Paris in Widor’s heyday, the Belle Époche. Visual artists like Auguste Rodin, Henri Matisse, and Paul Gaugin were producing works of great beauty, while at the same time, Massenet, Saint-Saëns, Fauré, and Debussy were revolutionizing the musical arts. The organbuilder Aristide Cavaillé-Coll was building musical masterpieces that included technical and mechanical inventions, driving the musicians who played his organs to new worlds. We must always remember that without Cavaillé-Coll’s genius, we would not have the music of Franck, Widor, Tournemire, Vierne, and all who followed them onto those marvelous benches. It would be difficult to identify a time and place where more expressions of beauty were created.

Reading the memoir of Marcel Dupré, Recollections (as translated from the original French), gives a glimpse into what that time was like with lunchtime gatherings that included artists, musicians, and authors all outdoing each other as raconteurs. Dupré wrote of sitting in awe in the presence of Widor and his friend Camille Saint-Saëns. Wouldn’t it be grand to know what they were talking about?

§

We see rich decorations everywhere in beautiful churches. Pulpits, lecterns, pews, windows, and altars are individual works of art. It is a special challenge to add a monumental piece of furniture such as a pipe organ to those surroundings in such a way that the organ enhances and improves the building. When it does, the effect is breathtaking. The whole effect inspires worship, even before the organ blower is turned on. Add to that the rich tones of the organ, beautiful singing from choir and congregation, and the vast repertory of sacred music, and it is easy to understand what that young man in Rochester was getting at.

We train our bodies to do this magical thing, striving to overcome physical limitations so we do not stand in the way of our artistic expression. We learn to understand the most complex of musical instruments. We learn to alter its voice for each circumstance. We learn to train choirs and to choose literature appropriate for each moment so the worship of thousands will be enriched. Musical performance is momentarily bringing to life the creations of other artists recorded by notation in print or the instantaneous creation of musical forms through improvisation. The presence of beauty is so necessary in this tangled and complicated world, necessary to inspire hope, caring, and exultation. I am grateful for this opportunity to reflect on why we do all this. It is worthwhile and worthy of our best.

In the Wind. . .

John Bishop
A big pipe

Music as community . . .

When I was offered the opportunity of joining the Organ Clearing House during the summer of 2000, I faced a critical choice. In addition to working independently as an organbuilder and technician, renovating and maintaining a gaggle of organs in the Boston area, I was also director of music at a large suburban Congregational church. I knew that the Organ Clearing House would sweep me into a busy travel schedule, and that I would have to make a choice.

That was a difficult decision on many levels. I had developed many friendships over my nearly twenty-year tenure at the church. For the first sixteen years, it was a privilege to work with the senior pastor, a kind and wise man and fellow sailor who preached beautifully and supported the music program vigorously. The privilege diminished after his retirement with a string of short-term successors who ranged from silly to terrible, but I valued my relationship with the choir enormously. We were fortunate to have a superb professional quartet joining the twenty or so volunteers, and we had a blast preparing and presenting all sorts of music from simple unaccompanied hymns to great oratorios with orchestra.

Each Thursday night, we opened our home after rehearsal, and at least half, sometimes all of the choir would show up. BYOB was the order of the day (though we made sure to have extra on hand, just in case), and we would order pizza or some appropriate substitute and spend a couple hours discussing the music we had worked on that evening, projects that various members were involved in outside the church, and simply nourishing our friendships. I have no doubt that the camaraderie of those many evenings enhanced our music-making by building special levels of trust and respect among that cheerful group of musicians.

Almost twenty years have passed since I faced and made the decision to leave all that and join the Organ Clearing House. I do not regret the choice, but I miss the fun and richness of working with that choir. Of all the aspects of playing the organ for worship, I miss most the pageantry of processional and recessional hymns—the movement of the sound of the choir through the building, the relationship between the choir and congregation, the ebb and flow of the poetry, and the wonderful feeling of producing all that acoustic sound to surround, lead, encourage, and inspire the congregation. As the choir mounted the chancel steps and split into the rows of center-facing choir stalls, I loved having eye contact with them as I played and they sang. Sometimes an exchanged wink would remind us of a joke, sometimes we simply reveled in the joy of it.

The living organ

Charles Brenton Fisk (1925–1983) was an innovative and inquisitive organbuilder and founder of the venerable firm C. B. Fisk, Inc. Charlie was revered by his coworkers for his Socratic teaching, inspiring creative thought by posing questions. He famously said, “The organ is a machine, whose machine-made sounds will always be without interest unless they can appear to be coming from a living organism. The organ has to appear to be alive.” I have often written that it is the challenge, even the responsibility of the organbuilder to remove the mechanics from the equation. Practically, it is impossible. Every organ has some elusive click, buzz, or hiss. But careful attention to fabricating techniques and quality control, especially being sure that moving parts are identical in form and function can tame the wild beast within.

Some organs, especially undistinguished organs with electro-pneumatic action, can seem like industrial products with lifeless tone, but when I am working inside an instrument, there is a big difference in the sensations I feel whether the blower is running or not. When the blower is not running, the organ is static and lifeless. When the blower is turned on, I hear and feel the air surging through the windlines, filling the reservoirs and pressurizing windchests. There may be a few creaks and groans as wind vessels fill. The organ gains breath and comes alive.

Organs that are conceived, intended, and built to seem alive are those that can become part of a community of music making in a church. They join the choir in air-driven acoustic musical leadership, that unique type of tone that carries and blends so well.

At one with the machine

In his book, Violin Dreams (Houghton Mifflin, 2006), Arnold Steinhardt, the now retired first violinist of the Guarneri String Quartet, wrote sensually about his relationship with his violin: “When I hold the violin, my left arm stretches lovingly around its neck, my right hand draws the bow across the strings like a caress, and the violin itself is tucked under my chin, a place halfway between my brain and my beating heart.” (page 5)

I have shared this quote in these pages several times over the years. When I first read it, I was touched by his eloquence about the intimacy of his relationship with his instrument, and I wondered further, what about the clarinetist or bassoonist who puts the business end of his instrument in his mouth. It does not get much more personal than that.

Compare that to the organist sitting on the bench at one end of a large room. She draws a simple stop, perhaps the most beautiful Diapason voice on the instrument, and plays a single note. If the organ has tracker action, the motion of her finger has moved a few levers to open a valve, releasing stored pressurized air to move into the pipe and produce tone.

If it is an electro-pneumatic organ, her finger has closed an electric contact (switch) sending current through a wire to an electro-magnet. The energized magnet moves a metal armature (valve), which opens one end of a pressurized channel to the atmosphere. The other end of that channel is closed by a leather pouch with a valve glued to it. When the pressure is released from the channel, the pouch collapses, pulling open the valve. It takes a lot more words to describe simply the motions of an electro-pneumatic action, and if it is a large instrument, there can be many more steps between key and valve including intermediate relays and switching. But in a well-built and well-regulated action, it all happens instantaneously.

That one motion of the organist’s finger sends a single tone across the vast space. It is similar to flipping a switch to turn on a light. But the lively thrill of playing the organ comes in the clever and seamless operation of the machine. Touch a button with your thumb and that single note releases a roar. Hold the note and flex your ankle, and the note gets softer. And to think you have done all this with a single note. Multiply those gestures exponentially, and you create a musical whole with an expressive range greater than that of a symphony orchestra, deftly skipping from one family of instruments to another, combining them, giving them solos, filling the room with complex tones.

Mr. Steinhardt is one of our greatest violinists. He can produce magic from that pound of spruce, producing a kaleidoscope of colors. He can shift from stentorian majesty to nimble coloratura. But Steinhardt’s kaleidoscope is miniscule when compared to the organist shifting from a mighty chorus of Tubas to a distant Aeoline. And the organist’s ability to superimpose a variety of tone colors simultaneously is unique in the world of music. The contrast between a Diapason and a Trumpet is the perfect example. The two voices may have the same volume level, but they are significantly different in harmonic structure. They can be compared one after the other, they can be contrasted, each being given an independent line of music, or they can be combined and played together. And that is just two stops. Multiply that by dozens or even hundreds, and the organist has a seemingly limitless variety of tone available at the touch of a finger. Or thousands of touches of fingers.

And that is where the seamless machine comes in. Recently, a colleague mentioned that he was using a sequence of forty-five pistons for a single decrescendo. What does that statement mean to a knowledgeable organist? First, it must be a huge organ to have that many pistons and enough stops to make that many meaningful changes in a single passage. Second, the organist is seeking a very grand, sweeping effect. Third, the organist is putting in a lot of work to prepare. Does it take an hour, two hours, or more of practice time to create such a sequence? Did he need to have a friend present to share in the listening as he made decisions? And we can assume (or hope) that this monumental organ is in a huge acoustic space. And that is one of the singular aspects of playing the organ—creating vast tonal structures in vast acoustic spaces. (I was right on all counts. It was David Briggs working on registrations for his new transcription of Bruckner’s Seventh Symphony at the Cathedral of Saint John the Divine in New York City on February 26.)

§

A violin typically weighs less than a pound­—400 grams is usual. The luthier labors for months with a half dozen pieces of wood, each of which weighs a few ounces. We weigh pipe organs by the ton, and the process of building an organ involves thousands of hours of managing hundreds of components, some of which weigh as much as a ton. You see that big tower crown with moldings and carvings, sitting on top of a forty-foot organ case? And how did it get there? That’s right. People put it there. Notice how it is just a foot or two from the ceiling arch? And what does that mean? Right. There could be no hoisting point above it. People put it there without mechanical assistance.

How do we build a ten-ton machine whose mechanical presence can vanish under the fingers of an artist? Here are a few of the myriad issues to be considered by the organbuilder.

Architectural design

The excellent monumental organ should claim a commanding architectural presence in its surroundings. The organ relies on the building for the projection and blending of its tone, and the symbiotic relationship should include visual harmony. In that sense, the organ is the mouthpiece of the building.

Tonal structure

If an organ is intended for liturgical use in a large space, it must include:

• a wide dynamic range with individual voices carefully planned so as to allow subtle gradation between different levels of volume;

• enough variety of tone to satisfy the requirements of congregational leadership, expressive accompaniment of solo voices and choruses, festival outbursts, and the realm of solo organ literature;

• multiple keyboard divisions, each with a specific purpose and individual character, and each blending seamlessly with all the others.

Limitless lungs

A mentor and colleague once shared his mantra with me, “Air is the fuel we burn to produce organ tone.” If we are setting out to produce monumental tone in a monumental space, we are going to need a lot of fuel. It takes a hurricane of air to make one big bass pipe go. Once in a while, when servicing an organ, I have occasion to lift one of those big babies from its hole, and let me tell you, until you have experienced ten or fifteen inches of wind blasting through that six-inch hole, you cannot have full appreciation of the amount of energy involved in the speech of that pipe.

Add to that one toehole the hundreds involved in the last fortissimo chord of French toccata, and you might get a sense of what’s going on. A six-note chord with a hundred stops playing equals how many toeholes? A large organ blower might be able to move ten thousand cubic feet of air per minute at whatever pressure the organ is running on. How big is ten thousand cubic feet? It’s fifty by twenty by ten feet. A professional bowling lane is sixty feet long.

The machines and reservoirs that create and store the pressure are accurately regulated to provide pressure at a steady and constant rate. If the pressure varies, so does the pitch and intensity of the tone.

Sensitive mechanics

I have stressed several times the importance of silence of the organ’s mechanical systems. Once again, it is impossible, practically, to make such a complex and monstrous machine disappear. The listener may hear a “thump” from the console during a big registration change, a squeak from an expression shutter, a click from a distant primary valve. The organist and the organbuilder or maintenance technician cooperate to correct and repair those conditions as they arise. I know I have spent hundreds of hours crawling around in organs looking for extraneous mechanical noises. On more than one occasion, it has turned out not to be the organ at all, but a light fixture above the nave ceiling that rattles when low FFF# is played. The last time the bulb was changed, the custodian did not tighten all the screws.

The keyboards are regulated so that all feel alike, and the “strike point” of each is at precisely the same level. All the keys travel the same distance and have the same spring tension and weight.

Windchest actions are silent and consistent. Precision is essential in fabricating the mechanical parts of a pipe organ. Each must have exactly the dimensions, density, and weight in order to ensure that each note performs the same as the rest. The standard for the best pipe organ actions is the repetition rate. In both tracker and electro-pneumatic organs, the action must be free and capable of repeating faster than any human fingers can move. While many musicians assume that speed of attack is essential to rate of repetition, the offending issue is more often the (lack of) speed of release.

With all these factors faithfully executed and carefully balanced, the pipe organ becomes the perfect extension of the musician. It is an acoustic pantograph, expanding the scale of musical thought according to physical settings.

Community spirit

That organ, so beautifully balanced and scaled to its environment, is not only an extension of the thoughts and inspirations of the organist, but for the entire community of listeners and singers. While plant life takes in oxygen and produces carbon dioxide, a transformation that is essential to the balance of life, a pipe organ takes in air and exhausts air. The same air that runs through the works and the pipes of the organ is inhaled by the singers, soloists, choristers, and congregants alike, who in turn produce musical tone in harmony with the instrument. The inspiration and exchange of air enables the inspiration and exchange of musical ideas, emotional responses, worshipful experiences, and the range of human interaction. Those sensations are measured in goose bumps.

The organ in the church where I played last was not extraordinary, but it was a good, solid, pretty complete three-manual electro-pneumatic organ. It was in good condition and everything worked, and the independent voices blended nicely into choruses, with solo singers, the choir, and with the congregation. It was a familiar part of the family, and together we rode its broad back through countless adventures. It was a magic carpet ride with plenty of seats and cup holders. I loved it.

In the Wind: Humble π, Archimedes' Mental Model and Fritz Noack

John Bishop
Fritz Noack
Fritz Noack

Humble π

Archimedes (c. 287–c. 212 BC) lived in the ancient Greek capital of Syracuse, located on what is now Sicily. He was one of the great mathematicians, engineers, inventors, and astronomers of his time, even of all time. He imagined and recorded the origins of calculus and pioneered the concept of applying mathematics to physical motion, the applications of a screw, and the multiplication of pulleys and levers to allow the lifting of heavy objects. He is the source of the quote, “Give me a lever long enough and a place to stand, and I can move the earth.”

Among his many achievements was the realization of π (spelled pi), the mathematical constant that defines the properties of a circle and all shapes that are related to circles. ∏ is an irrational number—it cannot be expressed as an exact number. We round it off at 22/7 or 3.14, so we actually arrive at approximations of the exact number. It is a little like figuring a third of a dollar: $0.33 + $0.33 + $0.34 = $1.00. Because it cannot be expressed in an exact way, we use the symbol π to indicate the exact number. Around 600 AD, Chinese mathematicians calculated π to seven digits after the decimal, and with modern computing power it has been calculated to trillions of digits. It is infinite. Let’s stick with 3.14 to save time. ∏ is known as Archimedes’ Constant.

RELATED: Read "The Life of Pi" here

In the June 2021 issue of The Diapason, pages 12–13, I wrote about an encounter I had with a twenty-something kid in a local lumber yard as I was buying material to make a circular baffle to keep squirrels off one of our birdfeeders. I was planning to fasten aluminum flashing to the circumference of the circle, so I rattled off thirty inches (the diameter of my circle) times π to get a little under eight feet, so the ten-foot roll of flashing would be enough. The kid did not know about π (didn’t know about π?) so I gave him a primer. ∏ times the diameter of a circle (πd) is its circumference. ∏ times the radius squared (πr2) is its area. I suggested that we could compare the area of a twelve-inch pizza with that of a sixteen-inch pizza, and using the calculator in my phone, I rattled off the two areas, and he was impressed by how much difference that four inches made to the size of the pizza.

But when I recreated the exercise while writing the June column, I mixed up the formulas and used πd for the area rather than πr2 (circumference rather than area) and triumphantly reported the difference between a twelve- and a sixteen-inch pie as about twelve and a half square inches. Had I used the correct formula, I would have found that the sixteen-inch pie is larger by about 88 square inches, or 44 two-inch bites, over six times more than my published result.

Two readers caught my mistake and wrote to me and to the editors of The Diapason. Nicholas Bullat is a retired organist and harpsichordist and former chair of the organ department and head of graduate studies at Chicago’s American Conservatory who also worked as a corporate and securities counsel. Nicholas carried the pizza story a step further using prices from a local pizzeria. Their $12.50 twelve-inch pie costs about $0.11 per square inch while the $18.00 sixteen-inch pie comes out at $0.09 per square inch. If I am right estimating a bite at two square inches, then those 44 extra $0.18 bites seem quite a bargain.

Glenn Gabanski, a retired high school math teacher in the Chicago area, also caught my mix up of pizza recipes, adding that the sixteen-inch pizza is 1.78 times larger than the twelve-inch. I will never buy a small pizza again. If the large one does not get finished, we will have leftovers for breakfast.

Achimedes’ mental model

Glenn found another significant error in what I wrote for the June 2021 issue. Remembering long-ago visits to Boston’s Museum of Science, I wrote:

When I was a kid on school field trips, I was interested in an exhibit at the Museum of Science in Boston that showed a perfect sphere and a perfect cone on a scale. Each shape had the same radius, and radius and height were equal. They balanced. My old-guy memory of my young-guy thinking had me wondering, “Who figured that out.” You can prove it by using π to calculate the volume of each shape.

The last time I was in that wonderful museum would actually have been when my sons were teenagers, more than twenty years ago, and I have since learned that the exhibit was installed around 1980, long after my field-trip days. I should hesitate to guess because I am apparently often wrong. Glenn pointed out that my memory of the cone and sphere could not be correct because the cone would have to be four times the radius of the sphere for the masses to be equal when the radii were equal. The volume of a sphere is V = 4/3 πr3. If r = 1, V = 4/3 π. The volume of a cone is V = πr2h/3. If r = 1, then V = π/3, ¼ the volume of the sphere. Using 1 for the radius made it easy to understand.

My foggy senior-citizen memory needed a boost, so I called the Museum of Science and was connected to Alana Parkes, an exhibit developer. When I described the volume-balancing exhibit she knew exactly what I meant and responded with a photograph reproduced here showing the balance beam with a cone and sphere on one side, and a cylinder on the other. If the radius of the sphere and the radii of the base of the cone and the cylinder are all equal, the volume of the cone plus the sphere equals that of the cylinder. I shared that with Glenn, and he whipped out his pencil and responded with a sketch, also reproduced here, a lovely piece of teaching with the reduction of the equations explaining the properties of the drawing. I am sorry the fellow in the lumber yard did not have Glenn as a teacher in high school.

I had engaging conversations with Nicholas and Glenn on Zoom, and I am grateful to them for reading carefully enough to catch my errors and respond. When I told Glenn that he was one of two who had written, he responded, “Only two?” And many thanks to Alana Parkes of the Museum of Science in Boston for her cheerful willingness to correct my faulty memory and provide this fine photograph.

Glenn mentioned that he had always been troubled by the moment at the end of The Wizard of Oz, when the Wizard confers a “ThD” degree on the Scarecrow, a Doctor of Thinkology, he explains. The Scarecrow instantly responds by misquoting the Pythagorean theorem. Humbug. (You can watch that scene here: https://www.youtube.com/watch?v=DxrlcLktcxU.) And remember that bird feeder baffle? The thirty-inch plywood circle with less than eight feet of flashing around it? It didn’t work. The squirrels “took the hill” within an hour.

A life’s work: remembering Fritz Noack

Forty hours a week times fifty weeks is 2,000 hours in a year. Maybe you took three weeks of vacation, but I bet you worked more than eight hours a lot of those days. At that rate, there are 100,000 working hours in a fifty-year career. Did you use them all wisely and productively? Professional accomplishments add up over a long career. I started writing this column in April of 2004 so this is the 208th issue at an average of 2,500 words, well over half a million words. When you visit, I will show you my pitchfork, um, I mean tuning fork. In twenty years, a church organist playing one service a week for fifty weeks each year plays at least 3,000 hymns, 1,000 preludes, 1,000 postludes, 1,000 anthems, and 1,000 dramatic lead-ups to the Doxology. Did you do that without repeats? Oh, right, you played a certain “Toccata” on twenty Easters.

If your life’s work was a billion bits on a hard drive or 250,000 emails, you cannot stand them in a field and review them, but when you walk into the workshop of the Noack Organ Company you see photos of 160 pipe organs on the wall leading up the stairs to the office. Fritz Noack founded the company in 1960 in Lawrence, Massachusetts, moved it to a larger workshop in Andover, Massachusetts, in 1965, and in 1970 purchased an old school building on Main Street in Georgetown, Massachusetts. A tall erecting room with a voicing balcony was added, and the Noack team has been producing marvelous organs there for over fifty years.

Fritz Noack passed away on June 2 at the age of 86. He leaves a vast legacy that stretches from the infancy of the “Tracker Revival,” the renaissance of American organ building, to the present day. He apprenticed with Rudolf von Beckerath, and worked for Klaus Becker, Ahrend & Brunzema, and Charles Fisk (at the Andover Organ Company) before starting his own firm.1 The nascent company was home to a host of apprentices who have had important and influential careers in the business including John Brombaugh and John Boody.

An American renaissance

As a teenager in the Boston area in the 1970s, I was swept up in the excitement of that renaissance. My mentors took me to concerts, workshop open houses, and parties, and I soaked it all in. I remember a moment in the Würsthaus in Harvard Square, a long gone but much-beloved haunt for the organ community. We had come from a recital played by Fenner Douglass on the Fisk organ at Harvard Memorial Church and were gathered around a large round table. It must have been around 1973 or 1974, because I was thinking about applying to Oberlin and was excited to meet Fenner for the first time. Someone at the table noticed that there were nine people present who were organists for churches that had Fisk organs. The guest list would have included John Ferris, Yuko Hayashi, John Skelton, and Daniel Pinkham. (If anyone reading was there that night, please be in touch and fill in my erstwhile memory.) That has stood out for me as an indication of just how much was going on in the organ world there and then. C. B. Fisk, Inc., was founded in 1961, and barely a dozen years later there were nine Fisk organs in the Boston area alone.

There is quite a list of adventurous instrument builders who opened workshops in the 1960s and jump-started that renaissance, including Fisk and Noack, Karl Wilhelm, Hellmuth Wolff, and John Brombaugh. Fritz Noack’s career was the longest of all these. It is hard to think of any field of endeavor that was affected by a renaissance as profound as the pipe organ. Comparing the organs built by these firms in the 1960s with those built at the same time by the long established companies like Möller, Reuter, and Aeolian-Skinner is like comparing chalk with cheese. The combination of research and imagination that went into that was dazzling. People were traveling to Europe to study ancient instruments supported by Fulbright scholarships and Ford Foundation grants and experimenting with their findings after returning to their workshops.

During the 1980s and 1990s, I maintained over a hundred organs in New England, and I was familiar with many of the earliest organs of that renaissance. Some of them could truly be described as experimental organs, prototypes that combined newly formed interpretations of ancient techniques with the practicality of creating a complex machine with an experimental budget, and some could be honestly described as not very good. There was a lot of plywood, contrasting with the opulent hardwood European cases. There were primitive electric stop actions using automotive windshield-wiper motors to move the sliders. The noise of those motors was a noticeable part of the experience of hearing the Fisk organ at Harvard.

A common flaw of organs of that time was “wind-sickness.” American builders were not used to working with low wind pressures, and there was much to do to develop the ability to deliver sufficient volume of air pressure to larger bass pipes. Lifting a pipe of a 32′ rank in a Skinner organ and playing the note will blow off your topknot. Visiting the famous five-manual Beckerath organ at the Oratory of Saint Joseph in Montreal while Juget-Sinclair was renovating it, I was struck by the two-inch paper tubing used to supply wind to the massive 32′ façade pipes. That one-inch radius squared times π equals 3.14 square inches. The largest Skinner toehole is at least five inches in diameter. The two-and-a-half-inch radius squared times π is 19.625 square inches. I will take the large pizza, thanks.

In a nutshell

The Andover Organ Company and Otto Hoffman of Texas were among the earliest American builders of modern tracker-action organs. Hoffman was building organs in the late 1940s, but the activity centered around Boston was the biggest concentration of the start of the renaissance. Four significant Beckerath organs were installed in Montreal in the 1950s including the five-manual behemoth at the Oratory. That inspired the leadership of Casavant to quickly branch out into mechanical-action instruments to establish a foothold in their own country.

In 1964, Casavant installed a three-manual tracker organ with forty-six ranks (many of them 2′ and smaller) at Saint Andrew’s Episcopal Church in Wellesley, Massachusetts, Opus 2791, and Karl Wilhelm and Hellmuth Wolff were among the Casavant employees present. Shortly thereafter, both established their own firms. (That organ has subsequently been moved through the Organ Clearing House to Holyoke, Massachusetts, and replaced with a new two-manual instrument by Juget-Sinclair.) That same year, Fisk built the thirty-eight-stop organ (Opus 44) for King’s Chapel in Boston where Daniel Pinkham was the organist, the first modern American three-manual tracker organ. The first modern American four-manual tracker was built by Fisk in 1967 for Harvard, Fisk’s forty-sixth organ in the company’s first eight years.

Fritz Noack’s first large organ was the three-manual instrument for Trinity Lutheran Church in Worcester, Massachusetts, built in 1969, the fortieth Noack organ in the company’s first nine years. Those two small workshops produced close to a hundred organs in a decade. By 1980 when both firms were twenty years old, they had produced a combined 170 organs including the ninety-seven-rank Fisk at House of Hope Presbyterian Church in Saint Paul, Minnesota. That’s what I mean when I mention the tremendous amount of activity in Boston in the 1960s and 1970s.

Today, sixty years into the renaissance, we have a raft of firms to choose from, many of which are led by people who started in the Noack shop. It is fun to trace the genealogy of the American pipe organ business to understand how the histories of the companies intertwine.

I know others will write Fritz Noack’s biography, telling of his personal history and family. I am happy to point out the significance of his diligence and imagination, the extraordinary number of excellent instruments he produced in a workshop that I am guessing never had more than twelve people working at a time, and how I valued him as a friend and mentor as I made my way through life. I maintained perhaps ten of his organs, including the big one in Worcester (there was a swell Mexican restaurant nearby), and we had lots of close encounters when problems arose that we solved together.

He had a positive outlook, charming smile, and a twinkle in his eye. He carried the wisdom of the ages, always remained an avid learner, and helped raise the art of organ building in America for all of us. He gave the art a further great gift, ensuring his company’s future by bringing Didier Grassin into the firm to continue its work. With Fritz’s support and encouragement, Didier has added his style of design and leadership and has produced two monumental organs in his first years after Fritz’s retirement, Opus 162 in Washington, D.C., and Opus 164 in Birmingham, Alabama.

I salute Fritz Noack for all he has added to the lives of organists around the world. I am grateful for his friendship and wish him Godspeed as he assumes his new job, tuning harps in the great beyond.

Notes

1. noackorgan.com/history.

In the Wind . . .

John Bishop
Taylor & Boody workshop (photo courtesy Taylor & Boody Organbuilders)

Pipes, wind, and wood

During the 1960s and 1970s, a number of organ building firms were founded, dedicated to building mechanical-action pipe organs according to ancient principles. This proliferation has been generally called the “Tracker Revival,” among other names, but more to the point, it was a renaissance of the philosophy of building pipe organs in small workshops rather than in large factories. In the years leading up to World War II, the larger American organ building firms adopted mass-production practices and controlled expenses diligently, which diminished the artistic and musical content of the instruments.

The idea of building pipe organs by hand was revolutionary, and there was a steep learning curve for these artisans. Early in the twentieth century, most American organs used relatively high wind pressure. Four inches on a water column was common, and firms like the Skinner Organ Company routinely used pressures from four to six inches on the Great, six to eight on the Swell, and often included Solo Tubas on ten, twelve, and even twenty-five inches. Such high pressures in large organs were only made possible by the invention of the electric blower that could produce huge volumes of pressurized air. Historic European organs typically used pressures of three inches or less (remember that before about 1900 pipe organs were blown by human power), and twentieth-century American builders, starting more or less from scratch, had to learn anew how to make large organ pipes speak beautifully on low wind pressure.

A critical part of measuring wind pressure is volume. The output capability of an organ blower is measured in cubic feet per minute at a given pressure. And in a mechanical-action organ with slider windchests, the delivery of pressurized air from the blower depends on the dimensions of the windlines from blower to reservoir to windchests, of windchest tone channels, of pallet (valve) openings, toe holes sizes in both windchests and pipes, and many other minutia. Several years ago, I visited the huge Beckerath organ at the Oratory of Saint Joseph in Montreal while the people of Juget-Sinclair were at work on the renovation and was amazed to see that small paper tubing was used to provide wind for the behemoth 32′ façade pipes, demonstrating that in the 1950s, venerable European firms were also busy learning how to do great things with low wind pressure.

E. Power Biggs released his influential two-record set, The Golden Age of the Organ, featuring the organs of Arp Schnitger and the chorale preludes of Ernst Pepping in 1968. That recording was a bellwether, as important as any single document in the inception of the new age of organ building. I wore holes in those LPs as a teenager, poring over the published specifications, gobbling up Pepping’s cheerful leaping music, and forming a lifelong relationship with Bach’s transcription of Vivaldi’s Concerto in D Minor. The gorgeous tones of the 8′ Principal in the Pedal with intertwining 4′ stops playing the violin are fully in my ears as I write.

John Brombaugh established his company in 1968 in Middletown, Ohio, and gathered a group of five partners that included John Boody and George Taylor. In the following years, an absolute who’s who of the twentieth-century pipe organ worked in Brombaugh’s shop, including many who went on to form their own companies. Brombaugh was one of the first to dig hard into the study of older organs in Europe, taking thousands of measurements, trying to learn what made those instruments sound so wonderful, and bringing that information back to the workshop to convert the numbers into music.

Ten years after starting the company in Ohio, when Brombaugh was eager to move the company to Oregon, George Taylor and John Boody chose to stay and form their own company in Middletown. As part of the dissolution of the partnership, Brombaugh passed on to them a contract for a new organ of two manuals and eighteen stops for the Presbyterian Church of Coshocton, Ohio. George and John set up shop in John’s garage to build the organ. It was completed in 1979, and Harald Vogel played the dedicatory recital.

As they were finishing the organ in Coshocton, they dreamed of purchasing a school building, thinking that with high ceilings, big windows, and wood floors, such a building would make a great workshop. George’s sister was graduating from Mary Baldwin College in Staunton, Virginia. George and John drove down to attend, and a college friend of George’s suggested an old school in town that was available. During a short visit, they immediately started talking about the price and bought the building for $11,000. More than forty years later, Taylor & Boody is still building organs there.

§

John Boody and I have shared a special bond as I maintained the E. & G. G. Hook & Hastings organ (Opus 635, 1872) in the First Baptist Church in Wakefield, Massachusetts, where John grew up and where his grandfather had been pastor. (Sadly, the church and organ were destroyed by fire on October 24, 2018.) We have been friends for a long time and have shared many a meal, wiling away convivial hours, and we have collaborated a few times. I spent a cheerful ninety minutes on the phone with John on January 10, 2021, hearing his thoughts about the history of Taylor & Boody.

John expressed gratitude for the opportunities he and George had to study European organs. He talked especially about their encounter with the 1702 Schnitger organ in the Aa-Kirk in Groningen, the Netherlands, where with Lynn Edwards and Cor Edeskes they had the privilege of removing the pipes from the iconic organ for exact measuring. They measured the windlines and other components of the wind system, measured critical dimensions of the windchests, and analyzed the structure of the organ. John spoke with reverence about blowing on those ancient pipes and how the experience defined the future of their work. “That really set the pace for us. That was before we plugged in a machine.” 

After that first organ in Coshocton, Ohio, several modest contracts came their way. Arthur Carkeek, professor of organ at DePauw University, Greencastle, Indiana, advocated Taylor & Boody to build a twenty-two-stop organ for the First Christian Church in Vincennes, Indiana (Opus 4, 1981). There followed a twenty-stop organ in Cincinnati, twenty-four stops for Richmond, Virginia, and a couple of one-manual organs, before they got to Opus 9 (1985), a four-manual organ with fifty-two stops for Saint Joseph’s Chapel at the College of the Holy Cross in Worcester, Massachusetts.

Late in our conversation, I asked John how he would define the work of Taylor & Boody. “It’s that sound we made at Holy Cross where we had all those lead pipes working together. We never built a squeaky organ like other people thought Baroque organs should be; our organs have that dark, chocolate, choral sound, the core of the organ was different. I think that really grabbed people’s attention, and that has worn well. And Grace Church, New York, still has that, and Saint Thomas Church Fifth Avenue. So that has stuck with us. And I think that, for me, that’s what makes an organ an organ. It’s that Principal, choral sound.” Their first few organs were built with the memories of that Schnitger organ fresh in their minds, and the opportunity to build the large organ at Holy Cross established the identity of their work.

John and I talked generally about the work of some of our colleagues, and I made the comment, “there’s a group among us who tip their hat to Mr. Skinner every time they get out of bed.” 

Boody: “That’s good, and that’s bad. I would say we have to move ahead.” 

Bishop: “Somebody listening to what John Boody just said would answer, haven’t you been looking 300 years back ever since you first had a chisel in your hand?”

Boody: “No, exactly the opposite. We were looking to the future. We wanted to build organs that stand tall into the future, that people would love on their own merits.”

Bishop: “So how do you translate the influence of Niehoff and Schnitger into the future?”

Boody: “You have to go with the music. You have to think of all the mechanical parts and other components you make in the shop as a conduit to making music. And you have to think about how all those parts work together. We focused on the music.”

The means of Grace

The Taylor & Boody organ at Grace Church in New York (Opus 65, 2013) was both a departure and continuation in the history of their work. Wendy and I live at Broadway and East 9th Street in Manhattan (Greenwich Village), Grace Church is at Broadway and East 10th. While the organ installation was underway, I shared some grand evenings with John and his co-workers, both in neighborhood restaurants and in our apartment. They were working on a complex instrument (tracker action in three separate cases with a remote console, and an “action tunnel” under the floor of the chancel), and those evenings were bright and fun.

That landmark organ with four manuals and seventy-six stops combines the Schnitger heritage of those marvelous “choral” choruses of lead Principals with the expressive range of the best Skinner organs. Acoustic scientist Dana Kirkegaard stipulated the construction of the expression boxes: two-inch-thick poplar lined on both sides with three-quarter-inch plywood, making a massive and dense enclosure, and shutters everywhere, even on the back of the box, shutters with an unusual range of motion, the whole providing an astonishing expressive effect. All that, plus a sophisticated solid-state combination action, sensitive mechanical action, and a few solo voices on really high pressure, combine to make an exciting instrument capable of countless effects. But wait, there’s more! Standing in the rear gallery, more than a hundred feet from the organ, are the lowest twelve notes of the 32′ Open Wood Diapason, all that remains of Skinner Organ Company Opus 707, built for Grace Church in 1928. Those twelve pipes were restored with a discreet wind supply and wired as an extension to the new 16′ Double Open Diapason of the Taylor & Boody organ, a fitting bottom to the grand new organ and testament to the musical history of the church.

Wind

As John Boody and I talked about the Grace Church organ, he spoke especially of the wind system. Superficially, we think of the pipe organ as a keyboard instrument. In fact, it is a wind instrument operated by keyboards. The organ at Grace Church has more than a dozen 16′ stops and twenty 8′ flue stops. Making an organ like that go is all about moving wind. John spoke proudly of the fellow in their shop primarily responsible for the wind system with large capacity wood wind ducts with curves for turns rather than right angles, those gentle turns moving the wind in different directions without creating eddies that can disturb the speech of the pipes. 

Multiple parallel-rise reservoirs ensure that there’s plenty of volume available to make those big sounds and that the wind is regulated effectively so there is no whiplash from a sudden shift from ffff to ppp. There is a lifetime of thought and experimentation in the wind system of each Taylor & Boody organ.

Pipes

There are a number of companies in the United States and Europe that make organ pipes to the specifications of the organ builders who order them. Pipe making is a complicated art that involves considerable specialized equipment for melting, blending, casting, planing, hammering, cutting, and soldering metal. It takes a lot of investment and effort for a small company to develop those abilities, but Taylor & Boody committed early to the idea that they should make their pipes. There is a room in their workshop with the cauldron for melting and mixing alloys and a ten-foot-long casting table. Molten metal is ladled and poured into a wood hod that runs on rails along the sides of the casting table. When the hod is full, two workers walk it swiftly down the table, leaving a thin pool of shiny molten metal. I have witnessed this process there, marveling at the moment a few seconds after the sheet is cast when the metal flashes over from liquid to solid.

When the sheet has cooled, it is rolled up like a carpet so it can be safely transported to the next steps in the process. John talked about the importance of the precision of making pipes. If a pipe is not neatly made, the voicer has to try to correct the pipe maker’s mistakes. John’s daughter-in-law B. J. Regi makes all the smaller pipes. John said, “she makes exquisite pipes. And you know, that’s the deal. If you go to start voicing an organ and everything’s lined up well, the mouths are beautiful, and the windways are pristine, you can make good sound right away.” Robbie Lawson heads the pipe shop, and B. J. helps him with the larger pipes. 

Wood

John Boody attended the forestry school at the University of Maine at Orono (he holds a Bachelor of Arts degree in vocal performance) and has loved and respected wood throughout his career. Taylor & Boody has a sawmill where they cut all the lumber used in their organs. After it is sawn into boards, the wood is dried in a kiln made from a retired refrigerated (and therefore insulated) semi-trailer. The lumber is stacked neatly in piles, separated by the organ. In 2009, Wendy and I visited Thomas Jefferson’s home at Monticello, and we spent a night with the Boodys. (We were treated to fresh eggs from John’s chickens for breakfast.) John showed us the huge oak logs from which the matching organ cases of the Grace Church organ would be made.

The sawmill provides the company with the most desirable wood, especially quarter-sawn white oak. Black walnut has beautiful grain patterns and rich color. It is very expensive to purchase from a hardwood supplier, and it is typically used only for decorative casework and furniture. But since walnut trees are plentiful in their area and they are messy to have in your yard, neighbors often cut down walnut trees and offer the logs to the T&B sawmill. This allows them to use the stable and beautiful wood to make action parts and wood organ pipes. Carefully milled, beautiful lumber is a hallmark of Taylor & Boody organs.

John’s affinity with wood is so widely respected that he has recently started writing a regular column for the journal of the International Society of Organbuilders called “The Wood Guy,” in which he answers colleagues’ specific questions and writes about the wonders of wood, that most natural of materials.

And the hope of glory

Eighty organs in forty years. Some are small continuo organs. Some are larger one-manual organs. Many are two-manual organs with twenty or thirty stops. There are a bunch with three manuals, and a couple of four-manual doozies. As the company produced all those organs, they also produced a clan. John has retired from the workshop, though he still runs the sawmill, the “light-duty” job for the older guy, and George is preparing to retire. John’s son Erik is running the company, and his daughter-in-law B. J. and son-in-law Aaron Reichert are both part of the workshop.

John is a prolific gardener. Looking at his Facebook page during the summer, you might think they were going to make zucchinis into organs. There is a swirl of grandchildren about. I recently saw a photo of a wee lass pushing a broom in the sawmill. It’s been a lifetime since those twenty-something partners were digging into that Schnitger organ in Groningen, understanding what the old master had to offer, and converting that experience into a creative career.

Halfway through our conversation, the name of a mutual friend and colleague came up, and John’s gregarious personality shone through. “He’s a dear man. And you think of our whole trade, we have great people. I love to go to APOBA meetings, I love to go to the AIO. Right down to the little one-man-shop guys, there are some great people out there.” John Boody and George Taylor have been faithful members of that band of great people. Their organs have influenced countless musicians around the world, and they reflect and amplify the harmonies of the workplace they founded in the schoolhouse on the hill.

Photo caption: Taylor & Boody workshop, Christmas 2020 (photo courtesy Taylor & Boody Organbuilders)

In the Wind: Adventures and transitions

John Bishop
Anna Lapwood and Chuck Gibson with Chuck’s 1938 Chevrolet Master Deluxe Sport Sedan
Anna Lapwood and Chuck Gibson with Chuck’s 1938 Chevrolet Master Deluxe Sport Sedan (photo credit: Andrew McKeon)

Adventures and transitions

In the last six weeks, Wendy and I have attended three singular events involving three very different pipe organs. One was small and in poor condition, another was a grand instrument in an iconic church, and the third was so large as to be off the charts. Most instruments have little variations in size—a violin is a violin, a trumpet is a trumpet—but pipe organs span huge ranges of size as well as styles and even purposes. These events provided a fun overview of extremes.

We traveled to Atlantic City, New Jersey, on April 5 to hear the brilliant young organist Anna Lapwood play a recital on the massive Midmer-Losh organ in Boardwalk Hall. No other organ in the world has ten 32 ranks, and those are just ten of 447 ranks; the organ has 33,111 pipes. You can find the stoplist and list of ranks at boardwalkorgans.org. (See also the cover feature of the November 2020 issue.) There is an impressive restoration effort underway there, a daunting task being faced by a professional staff and a troupe of volunteers under the direction and curatorship of Nathan Bryson.

According to its website, the interior of Boardwalk Hall is 456 feet long, 310 feet wide, and 137 feet high. Remember that a football field is 300 feet long, and you might imagine the scale of the place. Among the activities in the hall beside organ recitals are car races, tractor pulls, and rock concerts, and it is the only space in the world that has hosted an indoor helicopter flight. In 1964 Lyndon Johnson was nominated to be a candidate for president of the United States during the Democratic National Convention in Boardwalk Hall.

The stage of Boardwalk Hall is 148 feet wide, and the main organ chambers flank the proscenium arch. The size of the organ and the number of expressive divisions were obvious to the audience as the organ chamber lights remained on throughout the concert. All the individual sections of the instrument were evident, and hundreds of huge shutters opened and closed suddenly and majestically.

Anna Lapwood is twenty-eight years old and has risen to international fame through her fantastic abilities, popular appeal, and masterful use of social media. Enter her name in search fields for Google, TikTok, Facebook, or YouTube, and one will find days of fun listening. She was recently appointed an MBE (Member of the British Empire) for her service to music. According to her official website, Anna “holds the position of director of music for Pembroke College (Cambridge), associate artist with Royal Albert Hall, and artist in association with the BBC Singers. In 2023 she was awarded the prestigious ‘Gamechanger’ award from the Royal Philharmonic Orchestra and signed to Sony Classical as an exclusive recording artist.”

Knowing that this would be a popular event among organists and organbuilders, I bought our tickets for Anna’s concert at Boardwalk Hall immediately after they went on sale in early February, and Wendy and I enjoyed our seats at a table on the main floor. Since Boardwalk Hall’s seating capacity is over 10,000 we were not worried about missing the concert. While the main floor was nearly full, the audience of around 1,200 people had plenty of space to move around. We cruised the floor, drinks in hand, greeting old and new friends, and chatting with my admired colleagues who serve on the Historic Organ Restoration Committee, responsible for this, the most massive of organ projects.

Ms. Lapwood’s entry to the concert stage was one only possible at Boardwalk Hall. We heard the blast of a car horn, and a 1938 regency blue Chevrolet Master Sport Sedan entered the hall from the left wing. With horn blowing, British flag waving, headlights blazing, and the audience cheering, the uniformed chauffeur, owner Chuck Gibson, walked around to open the passenger door. Ms. Lapwood stepped out onto the vast floor clad in sparkles and gold shoes, mounted the stage energetically, and we were off. The program featured her transcriptions of Hans Zimmer’s music from Interstellar, Debussy’s Clair de Lune, and my favorite, Maurice Duruflé’s Prelude and Fugue on the Name of Alain.

I have attended dozens of organ concerts offered by serious, even stuffy artists, including many of those I have stuffily played myself. Organ music can be very serious, confusing, arcane, and difficult for lay people to understand and appreciate. Anna Lapwood’s arresting stage presence and honest enthusiasm for the instrument and the music she played filled the cavernous space with excitement. It was a thrilling evening, and that is one room that can truly support 32 organ tone.

Goodbye, good friend

In November 2023 friend and colleague Brian Jones passed away. (See “Nunc dimittis,” January 2024 issue, page 6.) Brian had been organist and choir director at Trinity Church, Copley Square, in Boston from 1984 until 2004 where he built a widely admired choir program, making brilliant use of the church’s resources and central location to attract wonderful singers to the program, both professional and amateur. Brian along with associate organist Ross Wood and the choir produced eight recordings including the wildly successful Carols for Choirs, which helped transform Trinity’s Christmas carol service into a must-go experience for Boston audiences, so popular that after several years they started offering it twice on a December Sunday. One year Wendy and I took her mother for drinks in the Oak Room at the Copley Plaza Hotel before crossing Saint James Place to enter the church early enough to find seats. I was honored to serve as organ curator at Trinity during Brian’s tenure, and I wrote about some of the experiences we shared in the February 2024 issue of The Diapason (pages 8–9).

Brian’s memorial service was held at Trinity on April 27, 2024. We had dinner with friends the evening before and spent the night at a fine hotel on Copley Square. As we approached the church on Saturday morning, we were greeted by Lydia, Brian’s beloved 1933 cobalt blue Chrysler Coupe, complete with rumble seat and oversized headlamps, parked in the same spot next to the church where I parked every Friday morning for my pre-recital tuning all those years ago. Lydia was a common sight among Brian’s friends, her “ooo-gah” klaxon horn heralding her imminent arrival. She once made an appearance at our house in Maine, that crazy horn blaring through the woods as she came down our long driveway. Seeing that car invoked memories of the immense pleasure Brian got from driving her around, his ebullient, toothy smile as he enjoyed the daylights out of corny, often racy jokes, and his joy of sitting around a table with friends and family.

Brian’s memorial service was a reunion of dozens of colleagues, some I had not seen in years. People came from great distances to be with him in spirit one last time in that great church where it had been Brian’s childhood ambition to serve as organist. The building, designed by Henry Hobson Richardson and decorated by John La Farge, is a symphony of crotch-matched marble, painted stenciling, rich dark woodworking, and a magnificent pair of organs, Skinner Organ Company Opus 573, revised, and Aeolian-Skinner Opus 573-C. A small herd of organists took turns at the great four-manual console, and Colin Lynch, Trinity’s director of music, led a large and enthusiastic alumnae choir.

The choir sang a collection of anthems including two great swashbucklers that I first heard sung by the Trinity Choir under Brian’s directions, pieces that he loved and that I taught the parish choir I was leading at the time. “Kyrie,” from Louis Vierne’s Messe Solennelle, expresses the height of the French Romantic symphonic literature for organ as inspired by the stupendous expressive organs built in many of France’s great churches by Aristide Cavaillé-Coll, including the doozy at the Cathedral of Notre-Dame where Vierne was organist from 1900 until his death at the organ console with his foot on low E at the end of his 1,750th recital at the church. The organ accompaniment is worthy of Vierne’s six great symphonies for organ, and the choir sings dramatic expressive passages culminating with a soaring soprano line in the closing statement of “Kyrie eleison.” The choir was rehearsing that piece as we entered the church, and I burst into tears. “I can name that tune in one note.”

Brian Jones loved sublime pieces like the Vierne and the carols of John Rutter, and he had a soft spot for syrupy, nostalgic music. A beautiful reading of Adolph Adam’s O Holy Night was included in the recording Carols for Choirs, and Stephen Adams’s The Holy City was a perennial favorite. Colin Lynch and the alumnae choir gave us The Holy City with its dramatic sweeps and swoops, rolling triplets in the accompaniment bass line, and the treacly text that combine to make the piece a sentimental favorite:

And then me thought my dream was changed, the streets no longer rang, hushed were the glad Hosannas the little children sang, the sun grew dark with mystery, the morn was cold and chill as the shadow of a cross arose upon a lonely hill. . . . Jerusalem, Jerusalem, Hark, how the Angels sing Hosanna in the Highest, Hosanna to the King!

There was hardly a dry eye in the house.

Listening to that marvelous barnburner of an anthem, I remembered a moment during my time caring for the Trinity organs. I was sitting at the console, maybe planning the next hour of tuning, when a foreign tourist came up to the velvet rope, got my attention, and asked, “Can you play zee Holy City?” I gave him a chorus of “Jerusalem, Jerusalem” and went down the steps to shake his hand.

Anyone who has attended a convention of the Organ Historical Society has witnessed the best of hymn singing as it is a tradition of the society that the audience/congregation sings a hymn at each recital. That Saturday morning at Trinity Church, Mr. Richardson’s massive roof was raised as the throng of organists and singers poured their emotional hearts into singing some of the great hymns of the faith led by that gorgeous heroic organ, all of them except me, because I cannot sing while weeping.

Brian’s grown children, Eliza and Nat, gave loving moving eulogies, speaking for Brian’s widower Mike and the entire family. Brian had a distinctive, often stentorian voice and a repertory of standard phrases always delivered in the same singsong fashion. Nat Jones’s imitations of his father were so authentic as to bring Brian into the room with us, both hilarious and unnerving. It was a grand morning remembering a grand man.

Why we do this

All that wonderful music in that beautiful place was a reminder of the magic that is the instrument we love so much. In a lofty setting like Trinity, the organ is a monumental presence. Years ago, when I still worked at Trinity, I was at a meeting on Cape Cod discussing the possibility of bringing an organ to a summer chapel there, when a retired Episcopal bishop hearing that I worked at Trinity referred to the organ there as a “weapon.” I am not sure that was the right word, but I think I know what he meant. That organ is a great example of an instrument perfectly suited to its room, with a range of expression from barely audible mystery to thundering triumph, all under the hands and feet of a single musician. The nerdy organbuilder in me sits in a pew picturing the thousands of pouches and valves flapping away inside the windchests, pouring air into thousands of pipes, lifting our spirits. It is mystical, magical, and majestic all at once. That’s why we do this.

Inaugurating a new ministry

Since we moved to Stockbridge, Massachusetts, a couple years ago, Wendy and I have been attending Saint Paul’s Episcopal Church on Main Street across from the Red Lion Inn. I have a previous personal connection with the parish as my grandfather, the Reverend Dr. George Douglas Krumbhaar, was rector there from 1960 to 1974, from when I was four years old until I graduated from high school. I have fond memories of holiday family visits to the rectory, and solo summer weekend trips when my grandparents treated me to concerts at Tanglewood. I practiced and played a couple recitals on the Roosevelt organ as rebuilt with neo-Baroque accent in the early 1960s, and walking around town as an adult fills me with memories from over fifty years ago.

Saint Paul’s is a beautiful building, designed by Charles McKim and richly decorated with appointments by John La Farge and Stockbridge resident Daniel Chester French.1 Its stately location with adjoining rectory on the northeast corner of the main intersection gives it a local prominence, and its doors are perpetually open, welcoming the many tourists who visit for skiing in the winter and the countless artistic outlets during the summer.

On May 8 we were thrilled to join a throng of clergy, members, and guests attending the installation of the Reverend Samuel T. Vaught as the twentieth rector of Saint Paul’s. Father Sam is young, a newly minted priest, and this is his first appointment as rector of a parish. It was an involved and poignant service full of symbolism and hopefulness. Especially meaningful was the prayer of the new rector, “I am not worthy to have you come under my roof, yet you have called your servant to stand in your house and serve at your altar. To you and your service I devote myself, body, soul, and spirit.” He proved his youthfulness by delivering the prayer kneeling on the bare stone floor and when finished, standing smoothly with nary a grunt, creak, or stumble. Father Sam is ambitious, hoping to stay long enough to make a difference, and as one of the many silver-haired people in the congregation, I hope that his youthful enthusiasm will attract younger families to join the fun.

Saint Paul’s has the thoroughly picked over old bones of Hilborne Roosevelt Opus 127, built in 1884, the same year that the building was completed and dedicated. The replacement of principal stops with tapered pipes along with the addition of an especially narrow-scaled mixture, Scharff, Sesquialtera, and Krummhorn on electric windchests have obliterated much of the organ’s original character. I am pretty sure that Mr. Roosevelt never heard a Krummhorn. Besides the poorly conceived and executed alterations, the organ is in horrible condition. I have not mounted the steps to the organ loft buried in the base of the tower since my return to Saint Paul’s, but from sitting in the pews, I can list on my fingers which Bourdon pipes have cracks or fallen stoppers and which are dead, which manual notes are prone to ciphering, and which notes of specified stops are out of tune by more than two whole tones. Yikes. There is no choir, and there are two organists casually employed who take turns at the keydesk. Although there is not much of a music program, it is still nice to hear a pipe organ.

In addition to his priestly presence, Father Sam is an organist and pianist. I enjoyed a coffee date with him a few weeks ago during which he expressed the ambition that the church should have an appointed parish musician who could start a program involving solo and choir singing. Knowing that for at least the current moment there would be no money available for significant organ repairs or replacement, I offered to inspect the instrument and suggest what might be repaired with a little bit of local elbow grease, and I am pretty sure I could improve the tuning supposedly applied during Holy Week. While money was paid, it does not sound to my ears that much good happened.

In an age when many parishes flounder, it is fun to think of the possibility of reinvigorating this venerable parish that I have been associated with for more than sixty years. As a twelve-year-old, I thought the organ was great. As a sixty-eight-year-old, not so much. Here’s hoping and anticipating that the arrival of an energetic young priest will bring new life to the place. I think the town is ready 
for it.

Notes

1. Sculptor Daniel Chester French (1850–1931) is best known for his monumental statue of Abraham Lincoln housed in the Lincoln Memorial in Washington, DC. His summer home and studio in Stockbridge, Chesterwood, is now owned and operated by the National Trust for Historic Preservation.

In the Wind:

John Bishop
The Spirit of Life
The Spirit of Life by Daniel Chester French (photo credit: John Bishop)

Where it all begins

When I was growing up, my family had a summer home on Cape Cod where we grew enamored by a brilliant potter about five miles away. Scargo Hill Pottery was founded by Harry Holl, and over fifty years later his daughters still make the characteristic shaped dishes, mugs, and vases we grew to love. Harry worked with white porcelain that he accented with dark spots made by mixing the black sand from a specific nearby beach into his clay. He accented them with vibrant glazes. Our household and those of my siblings are rich with Harry Holl pieces; it is lovely to eat daily meals off such beautiful art and to have such ornaments on our walls and shelves.

From its beginning Scargo Hill Pottery has had a wonderful, almost spiritual side. There is a row of potter’s wheels in a sunlit spot with a translucent fiberglass roof and no walls, where you can stand and watch the artists create their products. I still think it is magical to watch a turned shape emerge from a lump of clay and become a useful vessel. From my earliest teenage years I have been in love with places where beautiful things were made. On many a summer evening, we piled into the car after supper to visit Harry and his troupe. The lovely outings were capped by a stop at Sea Breeze soft-serve ice cream conveniently located along the route.

§

The 150-acre summer estate of sculptor Daniel Chester French (1850–1931) is a couple miles from where we live in Stockbridge, Massachusetts. French is perhaps best known for two iconic public sculptures, The Minute Man statue in Concord, Massachusetts, near “the rude bridge that arched the flood,” and the monumental statue of a seated Abraham Lincoln in the Lincoln Memorial in Washington, D.C. He bought the property in 1896 and immediately commissioned the construction of a studio that became his principal workspace for the rest of his life. At that time there was train service from New York to Stockbridge; the Stockbridge station, long out of use, still stands just a couple miles from Chesterwood.

The studio is situated close to the house and has large glass windows providing plenty of natural light inside that feature broad views of Monument Mountain and the rest of the southern Berkshires. The principal work room is twenty-nine feet by thirty feet with twenty-six-foot-high walls allowing enough space for monumental equestrian statues. Since most of French’s work was to be installed outdoors, the design of the building included a working platform on railroad tracks with large doors that allowed him to move a massive work in progress outside so he could view it in natural light. He was so eager to work in the beautiful new space that he moved in two weeks before it was complete. The building included a reception room where he could receive potential clients and where his family had afternoon tea when the weather would not permit using the house’s grand south-facing porch.

The Minute Man was completed in 1875 for the centennial of the start of the Revolutionary War, before French acquired Chesterwood, but the Lincoln Memorial was completed in 1920. French designed Lincoln’s statue at Chesterwood, and a six-foot model is on display there. The full-scale statue was carved by the Piccirilli Brothers whose studio was on 142nd Street in the Bronx, New York. A four-foot bronze statue of a winged angel by Daniel Chester French, The Spirit of Life, stands in a portico at Saint Paul’s Episcopal Church in Stockbridge.

A visit to Chesterwood is an inspiration. It is thrilling to think of the wealthy and powerful people who traveled there to commission public art, and wonderful to imagine the brilliant and prolific artist toiling in the lovely studio in that bucolic setting, surrounded by family and friends.

§

Another iconic artist’s studio is within walking distance of our house in Stockbridge. Norman Rockwell had been living in Vermont when his wife began treatment at a prominent psychiatric hospital in Stockbridge, and Rockwell moved his family there in 1953. His first studio in this town was behind a large plate-glass window in the central storefront of Stockbridge’s Main Street, directly above the Back Room Rest, familiarly known as Alice’s Restaurant of Arlo Guthrie fame. He later built a free-standing studio with plenty of natural light on South Street. When the present building of the Norman Rockwell Museum was opened in 1993, the studio was moved to the new site where museum visitors can go inside to see Rockwell’s easels, paints, brushes, props, and tools.

Many hundreds of Norman Rockwell’s large-scale paintings were featured on the covers of The Saturday Evening Post and are inscribed in the artistic minds of millions of people around the world. I have been moved many times by sitting on the bench and playing the keys upon which the giants of organ music sat and played—Widor, Dupré, Saint-Saëns, Fauré, and so many others. It is equally moving to see the stool on which Rockwell sat while painting his beloved three-dimensional self-portrait, his iconic Rosie the Riveter, and The Runaway.

Our place in Stockbridge backs up to the cemetery where every morning I walk Farley the Goldendoodle through the cemetery, past Norman Rockwell’s grave to the adjoining Naumkeag estate, a great place for him (Farley) to be off leash for his morning constitutional. Norman is there with two of his wives, his gravestone festooned with tubes of paint, paintbrushes, and little trinkets left in tribute to his marvelous career and influence on our cultural life. Our granddaughter has been swept up by Norman-mania, being sure to visit him each time she visits us.

That Ingenious Business

In 1990 the Pennsylvania German Society published a book by our late colleague, friend, and organ builder, Raymond Brunner about the Pennsylvania German organbuilders Philip Bachman and David Tannenberg, among many others. These were some of the first organbuilders active in the United States, and a few authentic examples of their eighteenth-century American-built organs are still extant. As the organ was the most complex device built by humans at that time, the phrase “that ingenious business” evolved around that local industry. Now we are surrounded by technological marvels—no eighteenth-century organbuilder could have imagined mobile phones, flat-screen televisions, or nuclear submarines, but the pipe organ remains one of our fascinating achievements.

Among my many pleasures of working with the Organ Clearing House is visiting the workshops where pipe organs are built. We have working relationships with many of the country’s fine organbuilders as we help them with their projects, providing truck transportation, rigging and hoisting, assembly and disassembly. I have been in dozens of organ shops both here and abroad, and I always marvel at the creativity and dedication of the people in them. My first shop visits were open houses at Fisk and Noack in the 1970s when I was in high school. Organbuilder George Bozeman was an early mentor. I sang with his wife, Pat, in the choir at my home parish, and they were generous, taking me to those magical places to see organs nearing completion and ready to be dismantled and shipped. My high school organ teacher John Skelton also shared those wonders with me.

My first experience working in an organ shop was the summer of 1975, between my freshman and sophomore years at Oberlin, when I spent those months in the workshop of Bozeman-Gibson & Company. The shop was in Lowell, Massachusetts, in a building previously occupied by organbuilder Rostron Kershaw, and I spent my first day as a nascent organbuilder in the parking lot with sawhorses, façade pipes, Zip-Strip, hose, bucket, and rubber gloves. Oh, the glory of it. The parking lot was shared with a guy who transported chickens on a flatbed truck stacked high with wooden coops. I do not think he raised the chickens. I guess you would say he was trafficking in chickens, but the truck clattered in and out, and he was always happy to take the sawdust from the dust collection system to line his coops. Once when the bin was empty, he asked if we would plane some wood.

That summer, the company was working on the restoration of the wonderful 1848 George Stevens organ in the First Church of Belfast, Maine, and the installation of a new organ in the Federated Church of Castleton, Vermont. What an adventure it was for a nineteen-year-old enthusiast to spend the summer driving around New England, staying in motels, eating with a meal allowance ($1.50, $2.50, $3.50 for breakfast, lunch, dinner), and having my first hands-on experiences with organs. I returned the following summer and helped install the Bozeman-Gibson organ on Squirrel Island, an exclusive summer community off the Maine coast near Boothbay Harbor, six miles as the crow flies from our house in Newcastle.

Nearly fifty years later, I still marvel at the magic. I have a sense that it is improbable that we would be allowed, even encouraged to make something as otherworldly as a pipe organ. The variety of skills involved seems endless. An organbuilder is an architect, carpenter, woodworker, steel worker, electrician, leather worker, metallurgist, sculptor, acoustician, and musician. A comprehensive workshop houses familiar machinery like saws, drill presses, and planers, milling machines, and welders, and equipment you are not likely to see elsewhere like the cauldrons for melting soft metals, and especially the tables for casting the long sheets of metal used to make organ pipes.

François-Lamathe Dom Bédos de Celles de Salelles (1709–1779, we know him familiarly as Dom Bédos) was a Benedictine monk and organbuilder who published a monumental treatise, L’art du facteur d’orgues (The Art of Organbuilding) in 1778. Its volumes are packed with elegant engravings showing all facets of the trade including tools, workbenches, mechanical actions, wind systems, windchest layout, and clever exploded views of the interior of a complete organ. The cauldron and casting table are clearly illustrated, just like those found in modern workshops. I imagine that Dom Bédos built lovely big bellows to help tend the fires under his melting pot. Of course, today’s organbuilders do not have to stoke wood fires to melt their metal; a gas burner does the trick in a trice. Flipping through the pages of the good monk’s treatise shows how little has changed in the craft in nearly 250 years.

But how much has changed

Aristide Cavaillé-Coll (1811–1899) is revered for the tremendous legacy of pipe organs his company produced for such churches as Notre-Dame and Saint-Sulpice in Paris, but along with over 500 instruments he was honored for the invention of the circular saw blade. How we take them for granted now. I still have the table saw I bought in 1987 when I started the Bishop Organ Company, and I have ten or fifteen circular blades for it, some of which have specialty uses. Most of them have carbide steel tips on the teeth that stay sharp through miles of cuts. Think of spending a day making thousands of wood trackers, maybe ten feet long with a cross section of 1.5 by 8 millimeters. You stand at that saw all day making cut after cut. It is monotonous, but you cannot let your mind wander because you really want precise cuts, and you want to keep your fingers. (I still have all mine after forty-nine years behind the saw.)

As repetitive and precise as that task is, besides the circular saw blade we have the added luxury of a shop-wide dust collection system. The good monk had none of that. He cut those trackers by hand. My mentor John Leek taught me to make long, straight saw cuts and to plane a board flat and parallel by hand before I was free to use the machines. It was a great learning experience. I hardly ever did that again, but that helped me imagine the time, effort, and concentration it would take to make an organ full of trackers by hand. Or think of making a keyboard by hand with sixty long straight cuts. When I worked for Angerstein & Associates in Stoughton, Massachusetts, in the 1980s, I built the four keyboards for the new console of a large organ in Corpus Christi, Texas, and I remember that the lowest few naturals of the bottom keyboard were a little wider than the others. I have not noticed anything like that in any of the historic organs I have visited. I recently had a fun exchange about that with the good people of the Red River Organ Company who maintain that organ now.

I had a root canal a couple months ago—not my first choice of how to spend a morning, but I had a good laugh with the endodontist when I told her that the smell of grinding my teeth reminded me of standing at a table saw cutting ivory or cow bone for keyboards. I was impressed by the array of teeny cutting tools she used with a compressed-air motor to drill so delicately into the roots of my teeth. She spoke softly to her assisting technician, “A 14, please,” “A 12, please.” Between gulps, I asked if those were bit sizes. Yes, but of course the numbers refer to length in millimeters, not diameter.

Drill sergeant

The art of organbuilding can be defined as the art of knowing where to put the holes. Each pipe in an organ needs at least two holes, a toehole to stand in and a rackboard hole that stands it up straight. In a slider chest, there are two more holes for each pipe, one in the windchest table and one in the slider. A ten-stop, sixty-one-note slider chest has 2,440 holes. Those in the windchest, sliders, and toeboards range from about ½ inch to 1¼ inches with some larger oval holes because the holes cannot be larger than the travel distance of the slider. The rackboard holes range from about ½ inch to 3 inches or more, with the largest pipes supported by felted “scallop” racks higher up on the pipe. Dom Bédos’s windchests did not have sixty-one note compasses, but he still had to drill thousands of holes just to hold up and blow the pipes. There are usually at least two holes in each key of a keyboard, one for a balance pin, and one for a guide pin. He built an organ with five manuals, each with fifty-six notes—that is 560 holes. He used a “bit-and-brace” drill with handmade bits. What skill, precision, and plain hard work 
was involved.

I have thousands of drill bits in my workshop—twist bits, multi-spur bits, Forstner bits (guided by the outside edge rather than a center pin), countersinks, and spade bits. To turn those bits, I have a little fleet of drill motors with rechargeable batteries and the drill press I bought with the table saw.

With your own eyes

If you have not already, I hope you all get to visit an organ shop sometime. Most companies that build new organs love to host open house events when an organ is ready to be shipped. Those events typically include food and drink, displays about how certain tasks and processes are accomplished, and the added excitement of visitors from the church where the organ is going. If you are planning a trip to an area that is home to an organ company, get in touch through their website or give them a call to ask if you might visit. At least they will put you on a mailing list for the next open house. There is an old gag about sausages—you might love to eat them, but you do not want to watch them being made. Watching the artisans at work in an organ shop will inspire your love of the instrument and will inspire your musicianship. It’s nothing like sausages.

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