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John Bishop announces new company

John Bishop, author of the column “In the wind . . .” in The Diapason, announces the formation of John Bishop Organ Consultation. John Bishop draws on four decades of experience as organbuilder, organist, and church musician to offer advice, assessments, and full consultation services to institutions that own or wish to acquire pipe organs. These services include educating church committees, assessing the condition and value of existing organs, and assessing damage caused by flood, fire, vandalism, and vermin.

Bishop has consulted for churches and universities, insurance companies, public utilities, and denominational offices, making recommendations and providing written reports on all facets of the pipe organ industry. John Bishop is continuing his work with the Organ Clearing House. For more information and to make contact, visit John’s new website at www.bishoporgan.com.

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In the wind . . .

John Bishop
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Did you say millions?
It’s like making sausages. You might enjoy the finished product but you don’t want to know what went into it. Each month I sit to write, often after the official deadline has passed. If I’m lucky, I start with an idea that I’ve been chewing on for the past couple days. I’ve written a few notes on the index cards I keep in my briefcase and car, maybe I’ve even recorded a couple audio notes on my cell phone as I walk the trails in the park next door. The paragraphs are flowing before I get to my desk.
More usually, I sit down and stare at a blank screen waiting for inspiration. I play a recording of organ music, trusting that I’ll agree or disagree with something I hear or that the music will bring up a thought that I can spin into an essay. I type the usual heading, and there I sit. It’s like staring at your closet wondering what to wear to dinner. If only that shirt was clean I’d be all set. I fidget. I clean my glasses, I clean the screen of my laptop, I organize the piles of paper on the desk, allowing myself to be distracted by details I’d better get done first. I change the recording and try again. (Some of you have gotten e-mails from me commenting on your recordings—e-mails written as I get traction on my subject du jour (I don’t know the French word for month!)
When I have finished writing a column, re-read it several times, and shared it with my editor-wife for her observations and input, I attach the Word.doc to an e-mail addressed to my friend Jerome Butera, tireless editor of this journal, and press <send>. Often I hear from Jerome within minutes—there’s never any waiting before I know his reaction.
E.B. White was a celebrated writer for The New Yorker magazine and award-winning writer of children’s books (Stuart Little, Charlotte’s Web). Shortly after his second marriage to Katherine Sergeant Angell in 1929 (an editor at The New Yorker) he moved his family from Manhattan to a farmstead in rural Maine and continued his weekly writing for the magazine. Let me be quick to say I draw no personal comparisons to Mr. White, whose writing I admire and enjoy enough to justify periodic re-reading. But I can imagine the anguish and insecurity he felt waiting the days and weeks it took for the 1929-style U.S. postal service to get his manuscripts to New York and his editor’s responses back to Brooklin, Maine. (I know he had those feelings because he wrote about them—thank you, Jerome, for your dependable quick responses.)
Once a piece is in the hands of the editor, a new set of anxieties crops up. You know the thing about a tree falling in the forest—if there’s no one around to hear it, does it make a sound? Of course, we know it does—a sound wave is a physical thing that results from a transmission of energy, whether it’s a tree falling or air blowing through an organ pipe. You can’t stop physics. But it works as a rhetorical question: if no one reads what I’ve written, there’s no exchange of information. So once I’ve pressed <send> I wonder where my thoughts will wind up.

§

In mid-April this year when I wrote for the June issue of The Diapason, Wendy and I were fresh from Easter services at St. Thomas’ Church in New York. I was the one in the congregation scribbling notes on the bulletin and I knew exactly what I wanted to write. I could hardly wait to get home—but wait I did, because after a Midtown lunch we had matinee tickets for a play at the Manhattan Theater Club on East 55th Street in which the son of good friends was a cast member.
It wasn’t until the next morning that I wrote about the majesty and beauty of festival worship in that great church, about the brilliance of John Scott, St. Thomas’ organist and director of music, and about the public appeal from rector and organist for funding to support the commissioning of a (very costly) new organ. I wrote about how organs are likely to be replaced as styles change, even as organists succeed one another, and how the other artwork (reredos, windows, etc.) in places like St. Thomas’ Church is seldom changed.
This is one time that the tree made noise when it fell. Even before I received my mailed copy of the June issue, I had received e-mails and phone calls from friends commenting on what I had written, and in the next weeks Jerome forwarded two thoughtful letters he received from readers of The Diapason. Several important points were raised, and I thought it would be worthwhile to respond directly by way of continuing the conversation.
First, your assignment: re-read this column in the June 2011 issue of The Diapason.
Arthur LaMirande, concert organist from New York City, wrote:

It is with interest that I have read “In the wind . . . ” by John Bishop (The Diapason, June 2011). In particular: his remarks with regard to the Arents Memorial organ at St. Thomas Church, New York City.
Opines he: “We scarcely bat an eye before proposing the replacement of a pipe organ.”
Is he serious? He goes on to say: “Across the country, thousands of churches originally equipped with perfectly good pipe organs have discarded and replaced them with instruments more in tune with current trends, more in sync with the style and preferences [italics mine] of current musicians…”
He continues: “Over the decades of service that is the life of a great organ . . . ” [italics mine].
Now, Mr. Bishop surely must be aware that there are hundreds of organs in Europe that are fully functioning and that have been in existence and in use for centuries! (Never mind mere decades!) Even the organ at Notre Dame, Paris, which has been rebuilt several times, contains pipes that go back to the 18th century.

I don’t think I was opining, rather simply reporting. Plenty of perfectly good pipe organs have been replaced at the urging of a newly hired organist or because the church across the green got a new and larger instrument. It’s true, Europe is rich with hundreds of venerable instruments, and we can celebrate that their artistic content and historic value is recognized, allowing them to stay in situ and in service. And there are many wonderful historic instruments in this country that have survived the ravages of innovation and fad. Equally, I know many churches where early organs by E. & G.G. Hook were replaced by new-fangled Skinners in the 1920s that were in turn replaced by “revivalist” tracker-action organs in the 1970s—a new organ every fifty years whether you need it or not. When I was starting my career, an older colleague gave me this sage advice: never build an organ for a wealthy church. You’ll put your heart into your magnum opus and they’ll replace it during your lifetime.
States Mr. LaMirande:

On May 1st this year, I gave a recital on the Arents Memorial organ at St. Thomas Church. The major work on that program was the rarely performed Chaconne by Franz Schmidt . . . For an organ that “is on the verge of catastrophic collapse” [from the brochure passed out at St. Thomas Church to which Mr. Bishop makes allusion], it seemed to work extraordinarily well for me. With the exception of one cipher on a (non-essential) stop during rehearsal, I had no problems whatever with this organ. It succeeded in doing everything that I demanded of it. And that for a massive work calling for numerous changes of registration!

We might take exception to the phrase catastrophic collapse as used by St. Thomas’ Church. After all, assuming the organ hasn’t collapsed physically into the chancel wiping out the altos in the choir, what’s the big deal if an organ ciphers? (Organists: sorry to say, but there is no such thing as an organ that will never cipher.) Mr. LaMirande experienced a cipher while practicing for his recital, usual enough for any instrument. And if an organ ciphers during worship in a suburban parish church, we might shrug and chuckle, climb the ladder to pull the pipe, and go on with the show.

Keep your pants on.
I’ve found a delightful video on YouTube showing a significant wedding faux pas in which the best man’s pants fall down just as the couple starts to exchange their vows. As you might expect, the groom found that to be pretty funny—hilarious, in fact. The bride joined in, and the church was full of real, honest laughter for quite a while. The minister was a trooper, acknowledging the humor of the situation. You can find the video at <http://www.youtube.com/watch?v=26a8JITwImQ&gt;. You’ll love it. It’s easy to say “things happen” and enjoy the moment. There’s a nice-looking pipe organ in the church. If any of you recognize it, let me know.
But we have a fresh international example of worship and religious festival in which one would not chuckle at the slightest glitch. On April 29 many (most?) of us watched Will and Kate’s wedding. Lovely couple, weren’t they? Her dress and hair were just right. He had a nice twinkle in his eye, and I enjoyed his little quips to his brother and his new father-in-law. Good thing Prince Harry’s pants didn’t fall down. The television coverage allowed us glimpses into the personal level of the occasion. But this was a big occasion. Heads of state were omitted from the guest list because of ongoing political and military circumstances. The dignity of the nation’s royal family was on display at a time when many Brits are wondering about its future. Heaven only knows how much money was spent. If you include all that was spent by the news media in the weeks leading up to the wedding, the total certainly surpassed the gross national product of many countries. As far as we can tell, it went without a hitch. And the pressure on the staff and officials of Westminster Abbey was made obvious in another wonderful moment immortalized on YouTube when a verger expressed his relief by turning cartwheels across the nave when the whole thing was over. I know I’m giving you a lot of research to do, but don’t miss this one either: <http://www.youtube.com/watch?v=81Obpxf_pd8&gt;.

Off with his head.
The four-manual Harrison & Harrison organ in Westminster Abbey has 84 stops and was installed in 1937 for the coronation of King George VI. How’s that for pressure on the organbuilder—miss that deadline and you’re in the dungeon. Had that organ ciphered during Will and Kate’s wedding, it would have been reported all over the world. Imagine that service grinding to a halt while some technician raced to the chamber. Seventy-five chefs at Buckingham Palace would have panicked. Think of the soufflés. The Queen’s lunch would be in ruins. I wonder what Katie Couric and Barbara Walters would have said. The pipe organ universal would have a big black eye. And it would not have been a non-essential stop. There can be no doubt that it would have been the 32-foot Double Ophicleide or the Tuba Mirabilis. Vox Angelicas don’t cipher when the pressure is on, and if it had during all that hoopla no one would have noticed. There’s an apocryphal story about a team of voicers (I think they worked for Skinner) finishing an organ. The man at the console shouted, “Is the Vox Angelica on?” From the chamber, “Yes!” “Make it softer.”
While it may be okay for an organ to cipher or a participant’s pants to fall down somewhere else, it is not okay at Westminster Abbey. And St. Thomas’ Church shoulders a similar responsibility for dignity, grandeur, eloquence, and perfection, inasmuch as perfection is humanly possible. The much-altered Aeolian-Skinner organ there is not the artistic equal of the famed and fabled St. Thomas’ Choir, and while the brilliant musicians who play on it don’t miss a beat, we can only imagine what it will be like to experience worship there when the new organ is complete. The musicians there can almost taste it. And the responsibility born by the leadership and membership of that church is heightened by the simple fact that in an age when a pipe organ of average size installed in a “usual” church can cost more than a million dollars, an instrument for such a place as St. Thomas’ absolutely costs many millions.
Samuel Baker of Alexandria, Virginia wrote:

In the June issue, John Bishop suggests that perfectly good pipe organs are discarded and replaced with instruments more in tune with current trends and more in sync with the style and preferences of current musicians because pipe organs are in motion, whereas windows and statues are not replaced because they are static; physically they stay still.
Despite Bishop’s claim that seldom if ever are original design elements integral to the style of the building itself subject to change because they are considered old fashioned, many examples are easily found in my neck of the woods of Federal-style churches being “Victorian-ized” or Victorian-style churches receiving neo-whatever treatments.
And certainly organs are replaced because styles of organbuilding and preferences of musicians change but, rather than ascribe the reason that windows and statues are safe but organs are not to the premise that one is in motion and the other isn’t, I would propose that many more pipe organs are replaced because they were poorly designed, built with sub-standard materials, received little or no voicing, and were wholly unsatisfactory installations in the first place. The same fate awaits stationary items of poor quality and artistic merit with equity.
I agree fully with everything Mr. Baker says here. I appreciate his interest in including these thoughts in this debate. I’ve been in and out of hundreds of church buildings (actually probably thousands, but that sounds specious) and I’ve seen countless examples of beautiful liturgical and architectural appointments that have been discarded in favor of newer, lesser “looks,” and I’ve seen less-than-thrilling original equipment replaced to great benefit. However, what I wrote (page 12, fourth column, second paragraph) is, “But seldom, if ever, do we hear of a place like St. Thomas’ Church replacing their windows or reredos.” The key word is “like.”
I wrote, “Just imagine the stunned silence in the vestry meeting when the rector proposes the replacement of the reredos.” The allusion is to the vestry and rector at St. Thomas’ Church, not the Second Congregational Church in Newcastle, Maine. On Easter Monday I was writing with tongue in cheek—but it’s fun to revisit the image. I don’t know any of them personally, and I haven’t been in their meeting rooms, but I imagine it would be an august group of accomplished, insightful, and influential people sitting at an elegant table in a grand room. And they would be stunned. Images of that reredos have been published on calendars, record jackets (remember those old black LPs?), CD jewel-cases, postcards, and publicity photos for generations. The choir, resplendent in scarlet and white, stands in the chancel with that heap of saints in the background. Replace the reredos? No, Father. It’s staying.
The Aeolian-Skinner organ was famously revised by G. Donald Harrison in 1956, converting the 1913 four-manual E. M. Skinner instrument (91 stops) from symphonic to neo-classical in style. Harrison was personally working on the project, hurrying toward completion in time for the AGO national convention that year. Taxi drivers were on strike and Harrison had to walk many blocks in city heat to get home. He died of a heart attack on the evening of June 14 (93 days after I was born) while watching Victor Borge on television. The organ has subsequently been revised several times. It’s 98 years since Ernest Skinner finished the organ, which has now been altered just about every generation with diminishing degrees of success.

When there’s so much need in the world . . .
Mr. LaMirande’s letter ends:

Incidentally, I can’t resist pointing out that while St. Thomas Church is prepared to spend the extraordinary sum of $8 million the homeless and destitute are ensconced on the front steps of this church every night of the week! . . . How many homeless and destitute could be fed, clothed, and housed for that $8 million?

This is one of the most difficult questions we face as we propose, plan, and create pipe organs for our churches. Of course, it’s the mission of the church to care for homeless, destitute people—to comfort the afflicted and afflict the comfortable. It’s also the mission of the church to provide and present worship experiences at every level. The Royal Wedding was cause for national and international celebration, but Oliver Twist and his cronies still haunt the back streets of London. Without the church’s need for illustration of religious texts, tenets, and principles, we would not have the sculpture or painting of Michelangelo, the organ music of Bach, the choral music of Mozart and Haydn, or the Gothic cathedrals. If it had developed at all, without the influence and resources of the church, the pipe organ would be a wholly different entity. And the majesty of our great churches as they serve as figureheads and examples for all worshipful expression supports and inspires the work of the church at all levels and in all places. Those who toil in suburban and rural vineyards travel to the big city to experience “big city” worship in “big city” buildings, just as we marvel in the great museums, theaters, orchestras, and other institutions that can only be supported in a city like New York. I care a lot about the homeless and I try to do all I can to support them, but I don’t go to St. Thomas’ Church to hear a sub-standard organ any more than I want to see plastic flowers on the altar in front of that reredos.
All this talk about expensive art leads us to the world of philanthropy. Any church that plans to acquire a new pipe organ will rely on the availability of a few large gifts to make it happen. I’ve long assumed and often witnessed that those individuals who are capable of making a major gift in support of an organ project do so because of their personal interests. But I’ve been privileged to witness another level of philanthropy that has informed and affected me deeply. Wendy served on the board of a major university for nearly twenty years. During that tenure we became friends with a lovely couple of immense wealth. They are dedicated to philanthropy—she focuses on social and humanitarian projects and he supports the arts. Their names are at the top of donor lists for every show in town. Several years ago during dinner at our house, the husband told us how a repertory theater company had approached him asking for a significant grant to support the production of a controversial play that tackled some of our thorniest social issues. He disagreed with a lot of the content and was uncomfortable with most of it, but he thought it was his responsibility to make the gift anyway. He said something to the effect of, “I knew if I gave them the money I’d have to go see the play.”
I was impressed and moved by this story, and in the years since I’ve often reflected on the nature of philanthropy and how much we all benefit from it. Whether it’s a church organ, a statue in the park honoring a public servant, an academic building, or a shelter for the homeless, the world relies on philanthropy. The trick is to be sure that all the bases are covered. 

Cover feature

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Berghaus Pipe Organ Builders, Inc., Bellwood, Illinois
St. John’s Episcopal Church, Norwood Parish, Bethesda,
Chevy Chase, Maryland

From the organbuilder
St. John’s Episcopal Church, Norwood Parish, is located just minutes away from Washington National Cathedral on the border between Bethesda and Chevy Chase, Maryland. St. John’s began in 1873 as a small mission congregation in what was then rural Bethesda. By 1895, the church had been elevated to parish status within the newly formed Diocese of Washington. Throughout its history, St. John’s has been dedicated to “building community at the crossroads of faith and life.” Today, the parish continues to honor this tradition by offering beautiful, liturgically oriented worship services and by providing a wide variety of programs that minister to the diverse needs of the congregation and community.
Prior to the renovation of St. John’s 500-seat Georgian-style sanctuary, the nave presented a feeling of light-filled openness, while the deep and narrow chancel appeared both dark and restrictive. In typical fashion, choir stalls were divided on both sides of the chancel, with the high altar placed against the front wall. The existing organ consisted of three manual divisions with the Great, Swell, and Pedal installed in chambers along the east wall, and the Choir placed on the west wall. Throughout its history and despite the best intentions of the parish, the organ suffered several major incidents involving water damage. With the east wall of the chancel positioned directly beneath the bell tower, it was determined that the tower was, in fact, the root of the problem. Although the tower had previously undergone extensive renovation, water was continuing to find its way into the chambers. At the urging of then director of music Douglas Beck, an organ committee was formed and charged with the task of identifying possible solutions. The committee was also asked to investigate and recommend several organ builders. The committee also felt that it would be wise to engage an organ consultant and did so by involving Donald Sutherland from the Peabody Institute. The initial findings of the committee can be summed up in the following two recommendations. First, the repair of the existing organ would not represent a sound artistic or economic option. Second, a new instrument should not be returned to the existing chambers. Based on these parameters, the committee proceeded to identify a select group of organ builders and to ask each builder to submit their vision for an instrument that would not only meet the liturgical requirements of the parish, but allow the parish to further expand its role in offering artistic expressions of faith to the greater community.
As discussions continued relative to the placement of the organ, it became increasingly clear that installing the organ in any other area of the sanctuary would require changes to the structure of the building. It was also at this point that the clergy and many of the parishioners suggested that the parish consider a comprehensive renovation of the chancel. Given this suggestion, a second committee, called the Architectural Review Committee, was formed to oversee the process and to investigate potential architects and contractors. With the selection of Kerns Group Architects and Forrester Construction, the “ARC” noted that a final decision regarding an organ builder should be made so that all parties could work in a collaborative fashion. On the recommendation of the organ committee, Berghaus Pipe Organ Builders, Inc. was selected to build the new instrument. Recognizing that the combined project including renovations to the building and the construction of a new pipe organ would require a significant financial commitment, St. John’s vestry authorized the formation of a third committee to oversee the fund raising process. The combined efforts of the Organ Committee, Architectural Review Committee, and the Capital Campaign Committee were incorporated under the theme “Enhance, Renew, Rejoice!”
Early in the process of examining the space, it was determined that placing the organ in the gallery would be difficult and limiting. The lack of height and depth would require that the entire rear portion of the church be rebuilt. There was also a great deal of concern expressed about the necessity of moving the choir to the gallery. Although some members of the parish had initially favored this approach, they quickly grasped the complexities involved and shifted their support to the possibilities represented by the chancel. Above and beyond the issue of the organ, enhancing the worship space was an important ingredient in St. John’s view that worship should involve a greater sense of community. One option was to open and enlarge the chancel, creating an inviting space for various forms of worship. Another was to bring the altar forward and install a new communion rail such that it would bring the communion experience closer to the congregation and enable more of those present to take communion at the rail. The ARC was also hopeful that natural light could find its way into the chancel so that the space would have the same warm, inviting feel currently attributed to the nave. This eventually led the architect to modify two of the former organ chambers and add skylights so that the chancel is bathed in soft, natural light. Another transforming suggestion involved moving the choir out of its traditional split arrangement and facing them towards the congregation. With the adoption of these suggestions, it was decided that the ideal placement of the new pipe organ was along the central axis of the building. The new organ would thereby occupy approximately 12 feet of the existing depth at the front of the chancel. This effectively moved the chancel forward placing parishioners, clergy, musicians, etc. in closer proximity. Obviously this change also provided the means for both music and the spoken word to be heard in a clear and full fashion.
St. John’s began its journey to rejuvenate the life of the congregation not only by overhauling the chancel and replacing the organ, but also by enhancing and renewing their relationship with the Creator. Staying close to its roots as a mission congregation, the early parish embraced a low-church form of worship. In the 1970s, under rector William A. Beal, the congregation experimented with a variety of new worship styles, including the Episcopal Church’s trial liturgies. This “new tradition” included the use of the 1979 Prayer Book. The move towards higher church expression continued into the 1980s and 1990s under Rev. Duane Stuart Alvord, and continues today under the leadership of the current rector, Rev. Susan M. Flanders, and the associate rector, Rev. Harrison West. The beautiful construction of the current worship form and the growing excellence of the music program as initially developed under the auspices of former director of music, Douglas Beck, and built upon by the current director of music, Anne Timpane, made it apparent that the new instrument would be required to provide ample support for congregational singing, but must also be an instrument that supports the Anglican choral repertoire. The organ committee’s visits to a wide variety of instruments across the full spectrum of builders pointed to the fact that the parish desired an instrument of great breadth of tone and timbre, with a sound that would fill the space, but not entirely overpower it. It was also important that the organ contain the subtle stops necessary to accompany children’s choirs while having the ability to uphold the congregation with a sense of majesty and power. However, it was also the desire of the former director of music that the instrument should be French-inspired, both in its specification and in its appearance. Given the design of the building, we chose to represent the visual aspect of this request in the design of the console.
The new Berghaus pipe organ at St. John’s Episcopal Church contains 58 speaking stops and 63 ranks over three manuals and pedal. The placement of the instrument along the central axis of the nave allows for optimal sound projection while enhancing the visual impact of the chancel space, most notably as natural light from the skylights reflects off the polished zinc façade. The painted, incised hardwood case is accented with solid walnut trim and gold-leafed pipe mouths. The case also features columns that emulate the columns found throughout the nave. The layout of the organ was intended to give each division its proper musical placement while providing easy access for tuning and service. The Grand-Orgue and Pédale are situated just behind and at the top of the façade, while the expressive Récit and Positif divisions are at the mid or impost levels. This arrangement establishes a leadership role for the Grand-Orgue and Pédale in accompanying congregational singing, while the Récit and Positif, placed at a lower level, are suitable for accompanying choral literature. Set at the very top of the case is a large semicircular arch that continues the barrel vault design of the nave, and allows for full projection of the Grand-Orgue chorus. While not strictly adhering to a particular historical period, the organ, both in terms of its stoplist and tonal approach, is a synthesis of the classical and romantic styles. This synthesis emphasizes a clear, singing quality in the individual stops, while providing depth and warmth when stops are used in combination. Each division contains a complete principal chorus, characteristic flute stops and a full battery of reeds that range from the very subdued to the fiery. Those who have experienced this instrument firsthand remark on how the organ increases in fullness as more stops are drawn. The favorable, but not overly reverberant acoustic is obviously helpful in this instance. The use of Berghaus custom slider and pallet windchests for the majority of the fluework and for certain reeds allows for a natural, unforced sound that ensures favorable blending qualities and excellent tuning stability. Much of the pipework in the organ is scroll and cone tuned. Stops on slider windchests are voiced on 3¼? of wind, while the majority of the reeds are voiced on pressures that range between 3½? and 4?.
The Grand-Orgue is based on a large-scaled 8? Montre constructed from 75% tin. This stop has a rich, full, singing quality, while at the same time providing articulation and clarity to the rest of the chorus. The 8? Gambe is a soft string with moderate sizzle. When combined with the full-bodied 8? Bourdon, it creates a secondary principal-like timbre. The 8? Flute Harmonique is an open flute throughout the compass and becomes harmonic at g32. It is well suited as a blending stop in the jeux de fonds combination, or as a solo stop when required by the Romantic repertoire. The 4? Flute Octaviante is a lighter and softer alternative to the 8? Flute Harmonique. Mutations in this division are based on principal scales and constructed from 52% tin. These stops are voiced to enhance the harmonic series present in the plenum. When used in combination with the flutes, the mutations provide a lighter, brighter cornet in contrast to the Mounted Cornet. The 8? Trompette is constructed from 52% tin, and contains English tapered shallots. Since the organ has a strong solo trumpet, this Trompette was voiced to blend with the flue stops within the division. The Mounted Cornet is scaled and constructed based on the French classical school. The 8? rank is a bourdon, with subsequent ranks being open. The 13?5? rank is proportionally the largest in scale. This stop, with its compass from c13 to g56, is musically successful in literature ranging from Byrd and Buxtehude, to Couperin and DuMage. The Trompette Royale is the organ’s crowning solo reed. Voiced on 10? of wind, the stop contains resonators that are hooded for maximum projection. Overall, the Grand-Orgue sets the tone of the entire instrument. Its placement at the center of the long axis provides an ideal vantage point for strong musical leadership, particularly in accompanying congregational singing. One stop from the former instrument was used in the new instrument. A 16? mahogany Quintaton was extensively rebuilt and revoiced to add a light 16? timbre to the Grand-Orgue.
The musical demands of the Anglican service require that an instrument have a wide variety of voices and dynamic possibilities, particularly in music for choir and organ. Given this situation, entire tonal divisions were designed to work as a unified whole. The Positif Expressif is also based on an 8? Principal of 75% tin and is designed to function as a secondary chorus to the Grand-Orgue. The gentle and singing nature of these principals provides ideal color for Baroque and Renaissance literature. Because of its enclosed placement, the chorus is extremely useful in accompanying choirs and instrumental ensembles. Flute stops include an 8? Bourdon (wood) and a 4? Flûte à Fuseau. In contrast to the Grand-Orgue, the mutations of the Positif are scaled to blend well with flutes versus principals. The 22?3? Nasard relies on Koppelgedackts in its bass octave. The 2? Quarte de Nasard is essentially a hybrid stop, beginning as a light principal, than taking on a bright flute tone in the treble range. The four-rank 1? Cymbale is useful as a chorus mixture, as well as offering a bell-like timbre to lighter textures. The two reeds include a narrow-scale 8? Trompette designed to blend with the principal chorus and an 8? Cromorne, which can be used successfully in either classical or romantic repertoire.
The Récit contains a wide variety of stops, each with its own unique construction. The Salicional and Voix Celeste are small in scale and slotted to give the pair a decidedly French sound. The 8? Flûte à Cheminée features long, wide chimneys for optimal harmonic development. The 4? Flûte Conique is of the Spitzflöte variety and is made of 40% tin. Perhaps one of the most unique stops is the 2? Flûte à Bec, or Block Flute, which incorporates large-scale pipework. Another unique feature of the Récit is the ability to combine the 8? Flûte à Cheminée with the 8? Voix Celeste. The separation that exists between the two ranks provides the slow undulating pattern typically heard in flute celestes. Since an 8? Principal does not exist in this division, the five-rank, 2? Plein Jeu is designed to reinforce the 8? and 4? pitches at earlier points than generally found in typical mixture compositions. The 8? Trompette and 4? Clairon are fiery reeds in the Cavaillé-Coll style, featuring ring and nut construction and resonators of 70% tin. The 8? Hautbois is reminiscent of the English variety. The 16? Basson is voiced to add gravity to the Swell reed chorus while introducing a lighter reed character in the Pédale. The entire reed chorus is placed at the back of the expression chamber with reeds voiced on 4? of wind.
The Pédale is based on the 16? Montre located in the façade. Given the variety of independent stops of varying dynamics and timbre, the Pédale division provides unusually full support for the demands of the manual divisions. The 32? Basse Acoustique is derived from the 16? Montre (unison) and the 16? Soubasse (quint). As an alternative to the 8? Pedal Octave, the 8? Cor de Chamois (Gemshorn) is suitable for giving the 8? line a more pointed emphasis, especially in Baroque combinations. The 32? and 16? Bombarde have wood resonators for maximum fundamental.
All aspects of the organ console, including the bench and music rack, were specifically designed for this instrument. The detail associated with the console complements not only the casework but many of the features that exist within the worship space. Since the director of music at St. John’s is both organist and choirmaster, the profile of the console needed to be low enough to allow the organist to direct the choir from the console. The low-profile French terraced design is constructed from solid walnut with added walnut veneers to insure the consistency of the grain pattern. Curved terraces are made from book-matched, burled walnut and are home to the oblique-face, pau ferro drawknobs. Stops are logically laid out with plenum and major reeds to the organist’s right; flutes, strings, mutations, and minor reeds to the left. Keyboards with maple naturals and walnut sharps feature top-resistant touch for maximum responsiveness. To keep the console free of electronic clutter, the memory level, record/playback and clochette controls are contained in a swivel drawer located on the right-hand side of the console.
The blessing of the new Berghaus organ and the newly renovated chancel was presided over by Bishop John Bryson Chane of the Diocese of Washington. In attendance were representatives from the Lift High the Cross Capital Campaign, the Organ and Architectural Review committees, Kerns Group Architects, Forrester Construction, and Berghaus Pipe Organ Builders. The organ itself was dedicated on Saturday, May 10, and featured nine prominent organists from the greater Washington area.
The completion of the organ is the culmination of many years of planning, preparation, and hard work by the individuals and committees at St. John’s, as well as the organ builder, architect, and general contractor. The result of this work is a grand worship space that uniquely fits the needs of the parish, and an instrument that will serve and inspire the congregation as well as the larger community for generations to come. Berghaus Pipe Organ Builders wishes to thank all those who helped make this project possible. We wish to thank The Reverend Susan Flanders, rector; The Reverend Harrison West, associate rector; Christine Walz-Dallaire, senior warden 2006–07; Ken Lee, senior warden 2007–08; Cynthia Stroman, organ committee chair; Suzanne Welch, architectural review committee chair and project manager; Bill Fry and Richard Saltsman, co-chairs of the Lift High the Cross capital campaign committee; Mike McConihe, chancellor; Douglas Beck, former director of music ministries; Anne Timpane, director of music ministries; Brian Briggs, parish administrator; and the many parishioners who gave of their time, talent, and treasure. Berghaus also wishes to thank Tom Kerns and Koji Hirota of Kerns Group Architects and Bassem Melham, Bill Morrissette, and Will Durham of Forrester Construction.
Berghaus Pipe Organ Builders also wishes to thank members of its staff for their countless hours and dedication to this project:
Brian Berghaus, president
David McCleary, director of sales and marketing
Tonal design: Jonathan Oblander, Kelly Monette
Visual design and layout: Steven Protzman
Voicing and tonal finishing: Kelly Monette, Jonathan Oblander, Mitch Blum
Construction: Stan Bujak, Chris Czopek, Steve Drexler, Jeff Hubbard, Trevor Kahlbaugh, Kurt Linstead, David Mueller, Daniel Roberts, Tim Roney, Paul Serresseque, Ron Skibbe, Jordan Smoots, Paul Symkowski, Mark Ber, Randy Watkins, Andy Schach.
Jonathan Oblander
Tonal director
Berghaus Pipe Organ Builders

From the director of music ministries
In January 2007, St. John’s signed a contract with Berghaus Pipe Organ Builders to build a new instrument that would fulfill and expand the music ministry’s mission and vision:

to explore the journey of faith and life through music; unite parishioners . . . by embracing and cultivating talents and gifts . . . enliven liturgy and community, nourish the musical and creative spirit . . .; inspire the people of St. John’s . . . strengthening relationships with God and one another.

St. John’s has had a pipe organ for more than 80 years. Organ music has enhanced important events in the life of the parish, from weekly worship services, to special holiday music, to baptisms, weddings, funerals and other occasions. However, progressive structural deterioration of the existing organ had caused significant wear and damage to the instrument’s infrastructure. The organ became increasingly unreliable, and so the decision was made not only to replace the instrument but also to think creatively about the chancel’s architectural design. Taking into consideration the size of the room, the number of people that the room will accommodate, and the desired uses of the instrument, it was decided to place the new organ on the central axis of the church for optimal sound projection and flexibility within the space. Berghaus worked in conjunction with our architectural review committee to find a harmonious blend of the advantages and challenges associated with the organ placement and chancel reconfiguration. The result is our stunning new three-manual custom-made work of art.
Berghaus was chosen by our organ builder selection committee after extensive information gathering and evaluation of the proposals submitted by several prominent organ builders. Berghaus’s excellent reputation, design philosophy, and character made them the stand out choice for St. John’s. Their attention to detail, dedication to craftsmanship, and ability to work within our timeframe and cost considerations resulted in an instrument that is not a reflection of me, or Berghaus, but of St. John’s and its parishioners.
Through the generosity of our donors, the work of Berghaus Pipe Organ Builders, and the talents of the guest organists who helped dedicate the instrument, we have built an instrument that will enrich our worship and give music to lift our spirits for year to come.
Anne Timpane
Director of music ministries

_________________________________________________________________________________

GRAND-ORGUE – Unenclosed – Manual I. 31?4? wind pressure
16? Quintaton 61 pipes existing, mahogany, revoiced
8? Montre 61 pipes 75% tin throughout
8? Gambe 61 pipes 1–12 zinc, 13–61 52% tin
8? Flûte Harmonique 61 pipes 1–12 zinc, 13–61 52% tin, harmonic @ g32
8? Bourdon 61 pipes 52% tin
4? Prestant 61 pipes 52% tin
4? Flûte Octaviante 61 pipes 75% tin, harmonic @ c25
22?3? Quinte 61 pipes 52% tin
2? Doublette 61 pipes 75% tin
13?5? Tierce 61 pipes 75% tin
8? Cornet V 220 pipes 52% tin, c13–g56
11?3? Fourniture IV 244 pipes 75% tin (19-22-26-29)
8? Trompette 61 pipes resonators of zinc and 52% tin
Tremblant
16? Trompette Royale 1–12 from Ped 16? Bombarde; 13–61 from 8? Trompette Royale
8? Trompette Royale 61 pipes hooded resonators, voiced on 10? wind
Clochettes 5 bells (with adjustable delay, speed, and volume)

RÉCIT EXPRESSIF – Enclosed – Manual III. 31?4? (flues) and 4? (reeds) w.p.
8? Salicional 61 pipes 1–12 zinc, 13–61 52% tin, slotted
8? Voix Céleste FF 56 pipes 6–12 zinc, 13–61 52% tin, slotted
8? Flûte à Cheminée 61 pipes 52% tin
4? Prestant 61 pipes 52% tin
4? Flûte Conique 61 pipes 40% tin
2? Flûte à Bec 61 pipes 52% tin
2? Plein Jeu V 305 pipes 75% tin (15-19-22-26-29)
16? Basson 61 pipes resonators of zinc and 52% tin, 1–18 L/2
8? Trompette 61 pipes resonators of 70% tin, parallel open shallots
8? Hautbois 61 pipes resonators of zinc and 52% tin
8? Voix Humaine 61 pipes resonators of 52% tin
4? Clairon 61 pipes resonators of 70% tin, parallel open shallots
Tremblant
8? Cornet V — (G.O.)
8? Trompette Royale — (G.O.)

POSITIF EXPRESSIF – Enclosed – Manual II. 31?4? wind pressure
8? Principal 61 pipes 75% tin throughout
8? Bourdon 61 pipes poplar
8? Flûte Celestes II (console preparation)
4? Octave 61 pipes 52% tin
4? Flûte à Fuseau 61 pipes 52% tin
22?3? Nasard 61 pipes 52% tin
2? Quarte de Nasard 61 pipes 52% tin
13?5? Tierce 61 pipes 52% tin
11?3? Larigot 61 pipes 52% tin
1? Cymbale IV 244 pipes 75% tin (26-29-33-36)
8? Trompette 61 pipes resonators of zinc and 52% tin
8? Cromorne 61 pipes resonators of zinc and 52% tin
Tremblant
8? Cornet V — (G.O.)
8? Trompette Royale — (G.O.)

PÉDALE – Unenclosed. Wind pressure 31?4? except Bombarde (4?)
32? Basse Acoustique — derived from 16? Montre and 16? Soubasse
16? Contrebasse (console preparation)
16? Montre (façade) 32 pipes 1–25 polished zinc, 26–32 75% tin
16? Soubasse 32 pipes poplar
16? Quintaton — (G.O.)
8? Octave 32 pipes 75% tin throughout
8? Cor de Chamois 32 pipes 1–12 zinc, 13–32 52% tin
8? Bourdon 12 pipes (extension of 16? Soubasse)
4? Basse de Choral 32 pipes 75% tin
4? Bourdon 12 pipes (extension of 16? Soubasse)
22?3? Fourniture IV 128 pipes 75% tin (12-15-19-22)
32? Contre Bombarde 12 pipes L/2 resonators of pine (extension of 16? Bombarde)
16? Bombarde 32 pipes L/1 resonators of pine
16? Basson — (Récit)
8? Trompette 32 pipes
4? Clairon 32 pipes
8? Trompette Royal — (G.O.)

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Berghaus Pipe Organ Builders, Inc., Bellwood, Illinois
St. John’s Episcopal Church, Norwood Parish, Bethesda,
Chevy Chase, Maryland

From the organbuilder
St. John’s Episcopal Church, Norwood Parish, is located just minutes away from Washington National Cathedral on the border between Bethesda and Chevy Chase, Maryland. St. John’s began in 1873 as a small mission congregation in what was then rural Bethesda. By 1895, the church had been elevated to parish status within the newly formed Diocese of Washington. Throughout its history, St. John’s has been dedicated to “building community at the crossroads of faith and life.” Today, the parish continues to honor this tradition by offering beautiful, liturgically oriented worship services and by providing a wide variety of programs that minister to the diverse needs of the congregation and community.
Prior to the renovation of St. John’s 500-seat Georgian-style sanctuary, the nave presented a feeling of light-filled openness, while the deep and narrow chancel appeared both dark and restrictive. In typical fashion, choir stalls were divided on both sides of the chancel, with the high altar placed against the front wall. The existing organ consisted of three manual divisions with the Great, Swell, and Pedal installed in chambers along the east wall, and the Choir placed on the west wall. Throughout its history and despite the best intentions of the parish, the organ suffered several major incidents involving water damage. With the east wall of the chancel positioned directly beneath the bell tower, it was determined that the tower was, in fact, the root of the problem. Although the tower had previously undergone extensive renovation, water was continuing to find its way into the chambers. At the urging of then director of music Douglas Beck, an organ committee was formed and charged with the task of identifying possible solutions. The committee was also asked to investigate and recommend several organ builders. The committee also felt that it would be wise to engage an organ consultant and did so by involving Donald Sutherland from the Peabody Institute. The initial findings of the committee can be summed up in the following two recommendations. First, the repair of the existing organ would not represent a sound artistic or economic option. Second, a new instrument should not be returned to the existing chambers. Based on these parameters, the committee proceeded to identify a select group of organ builders and to ask each builder to submit their vision for an instrument that would not only meet the liturgical requirements of the parish, but allow the parish to further expand its role in offering artistic expressions of faith to the greater community.
As discussions continued relative to the placement of the organ, it became increasingly clear that installing the organ in any other area of the sanctuary would require changes to the structure of the building. It was also at this point that the clergy and many of the parishioners suggested that the parish consider a comprehensive renovation of the chancel. Given this suggestion, a second committee, called the Architectural Review Committee, was formed to oversee the process and to investigate potential architects and contractors. With the selection of Kerns Group Architects and Forrester Construction, the “ARC” noted that a final decision regarding an organ builder should be made so that all parties could work in a collaborative fashion. On the recommendation of the organ committee, Berghaus Pipe Organ Builders, Inc. was selected to build the new instrument. Recognizing that the combined project including renovations to the building and the construction of a new pipe organ would require a significant financial commitment, St. John’s vestry authorized the formation of a third committee to oversee the fund raising process. The combined efforts of the Organ Committee, Architectural Review Committee, and the Capital Campaign Committee were incorporated under the theme “Enhance, Renew, Rejoice!”
Early in the process of examining the space, it was determined that placing the organ in the gallery would be difficult and limiting. The lack of height and depth would require that the entire rear portion of the church be rebuilt. There was also a great deal of concern expressed about the necessity of moving the choir to the gallery. Although some members of the parish had initially favored this approach, they quickly grasped the complexities involved and shifted their support to the possibilities represented by the chancel. Above and beyond the issue of the organ, enhancing the worship space was an important ingredient in St. John’s view that worship should involve a greater sense of community. One option was to open and enlarge the chancel, creating an inviting space for various forms of worship. Another was to bring the altar forward and install a new communion rail such that it would bring the communion experience closer to the congregation and enable more of those present to take communion at the rail. The ARC was also hopeful that natural light could find its way into the chancel so that the space would have the same warm, inviting feel currently attributed to the nave. This eventually led the architect to modify two of the former organ chambers and add skylights so that the chancel is bathed in soft, natural light. Another transforming suggestion involved moving the choir out of its traditional split arrangement and facing them towards the congregation. With the adoption of these suggestions, it was decided that the ideal placement of the new pipe organ was along the central axis of the building. The new organ would thereby occupy approximately 12 feet of the existing depth at the front of the chancel. This effectively moved the chancel forward placing parishioners, clergy, musicians, etc. in closer proximity. Obviously this change also provided the means for both music and the spoken word to be heard in a clear and full fashion.
St. John’s began its journey to rejuvenate the life of the congregation not only by overhauling the chancel and replacing the organ, but also by enhancing and renewing their relationship with the Creator. Staying close to its roots as a mission congregation, the early parish embraced a low-church form of worship. In the 1970s, under rector William A. Beal, the congregation experimented with a variety of new worship styles, including the Episcopal Church’s trial liturgies. This “new tradition” included the use of the 1979 Prayer Book. The move towards higher church expression continued into the 1980s and 1990s under Rev. Duane Stuart Alvord, and continues today under the leadership of the current rector, Rev. Susan M. Flanders, and the associate rector, Rev. Harrison West. The beautiful construction of the current worship form and the growing excellence of the music program as initially developed under the auspices of former director of music, Douglas Beck, and built upon by the current director of music, Anne Timpane, made it apparent that the new instrument would be required to provide ample support for congregational singing, but must also be an instrument that supports the Anglican choral repertoire. The organ committee’s visits to a wide variety of instruments across the full spectrum of builders pointed to the fact that the parish desired an instrument of great breadth of tone and timbre, with a sound that would fill the space, but not entirely overpower it. It was also important that the organ contain the subtle stops necessary to accompany children’s choirs while having the ability to uphold the congregation with a sense of majesty and power. However, it was also the desire of the former director of music that the instrument should be French-inspired, both in its specification and in its appearance. Given the design of the building, we chose to represent the visual aspect of this request in the design of the console.
The new Berghaus pipe organ at St. John’s Episcopal Church contains 58 speaking stops and 63 ranks over three manuals and pedal. The placement of the instrument along the central axis of the nave allows for optimal sound projection while enhancing the visual impact of the chancel space, most notably as natural light from the skylights reflects off the polished zinc façade. The painted, incised hardwood case is accented with solid walnut trim and gold-leafed pipe mouths. The case also features columns that emulate the columns found throughout the nave. The layout of the organ was intended to give each division its proper musical placement while providing easy access for tuning and service. The Grand-Orgue and Pédale are situated just behind and at the top of the façade, while the expressive Récit and Positif divisions are at the mid or impost levels. This arrangement establishes a leadership role for the Grand-Orgue and Pédale in accompanying congregational singing, while the Récit and Positif, placed at a lower level, are suitable for accompanying choral literature. Set at the very top of the case is a large semicircular arch that continues the barrel vault design of the nave, and allows for full projection of the Grand-Orgue chorus. While not strictly adhering to a particular historical period, the organ, both in terms of its stoplist and tonal approach, is a synthesis of the classical and romantic styles. This synthesis emphasizes a clear, singing quality in the individual stops, while providing depth and warmth when stops are used in combination. Each division contains a complete principal chorus, characteristic flute stops and a full battery of reeds that range from the very subdued to the fiery. Those who have experienced this instrument firsthand remark on how the organ increases in fullness as more stops are drawn. The favorable, but not overly reverberant acoustic is obviously helpful in this instance. The use of Berghaus custom slider and pallet windchests for the majority of the fluework and for certain reeds allows for a natural, unforced sound that ensures favorable blending qualities and excellent tuning stability. Much of the pipework in the organ is scroll and cone tuned. Stops on slider windchests are voiced on 3¼' of wind, while the majority of the reeds are voiced on pressures that range between 3½' and 4'.
The Grand-Orgue is based on a large-scaled 8' Montre constructed from 75% tin. This stop has a rich, full, singing quality, while at the same time providing articulation and clarity to the rest of the chorus. The 8' Gambe is a soft string with moderate sizzle. When combined with the full-bodied 8' Bourdon, it creates a secondary principal-like timbre. The 8' Flute Harmonique is an open flute throughout the compass and becomes harmonic at g32. It is well suited as a blending stop in the jeux de fonds combination, or as a solo stop when required by the Romantic repertoire. The 4' Flute Octaviante is a lighter and softer alternative to the 8' Flute Harmonique. Mutations in this division are based on principal scales and constructed from 52% tin. These stops are voiced to enhance the harmonic series present in the plenum. When used in combination with the flutes, the mutations provide a lighter, brighter cornet in contrast to the Mounted Cornet. The 8' Trompette is constructed from 52% tin, and contains English tapered shallots. Since the organ has a strong solo trumpet, this Trompette was voiced to blend with the flue stops within the division. The Mounted Cornet is scaled and constructed based on the French classical school. The 8' rank is a bourdon, with subsequent ranks being open. The 13'5' rank is proportionally the largest in scale. This stop, with its compass from c13 to g56, is musically successful in literature ranging from Byrd and Buxtehude, to Couperin and DuMage. The Trompette Royale is the organ’s crowning solo reed. Voiced on 10' of wind, the stop contains resonators that are hooded for maximum projection. Overall, the Grand-Orgue sets the tone of the entire instrument. Its placement at the center of the long axis provides an ideal vantage point for strong musical leadership, particularly in accompanying congregational singing. One stop from the former instrument was used in the new instrument. A 16' mahogany Quintaton was extensively rebuilt and revoiced to add a light 16' timbre to the Grand-Orgue.
The musical demands of the Anglican service require that an instrument have a wide variety of voices and dynamic possibilities, particularly in music for choir and organ. Given this situation, entire tonal divisions were designed to work as a unified whole. The Positif Expressif is also based on an 8' Principal of 75% tin and is designed to function as a secondary chorus to the Grand-Orgue. The gentle and singing nature of these principals provides ideal color for Baroque and Renaissance literature. Because of its enclosed placement, the chorus is extremely useful in accompanying choirs and instrumental ensembles. Flute stops include an 8' Bourdon (wood) and a 4' Flûte à Fuseau. In contrast to the Grand-Orgue, the mutations of the Positif are scaled to blend well with flutes versus principals. The 22'3' Nasard relies on Koppelgedackts in its bass octave. The 2' Quarte de Nasard is essentially a hybrid stop, beginning as a light principal, than taking on a bright flute tone in the treble range. The four-rank 1' Cymbale is useful as a chorus mixture, as well as offering a bell-like timbre to lighter textures. The two reeds include a narrow-scale 8' Trompette designed to blend with the principal chorus and an 8' Cromorne, which can be used successfully in either classical or romantic repertoire.
The Récit contains a wide variety of stops, each with its own unique construction. The Salicional and Voix Celeste are small in scale and slotted to give the pair a decidedly French sound. The 8' Flûte à Cheminée features long, wide chimneys for optimal harmonic development. The 4' Flûte Conique is of the Spitzflöte variety and is made of 40% tin. Perhaps one of the most unique stops is the 2' Flûte à Bec, or Block Flute, which incorporates large-scale pipework. Another unique feature of the Récit is the ability to combine the 8' Flûte à Cheminée with the 8' Voix Celeste. The separation that exists between the two ranks provides the slow undulating pattern typically heard in flute celestes. Since an 8' Principal does not exist in this division, the five-rank, 2' Plein Jeu is designed to reinforce the 8' and 4' pitches at earlier points than generally found in typical mixture compositions. The 8' Trompette and 4' Clairon are fiery reeds in the Cavaillé-Coll style, featuring ring and nut construction and resonators of 70% tin. The 8' Hautbois is reminiscent of the English variety. The 16' Basson is voiced to add gravity to the Swell reed chorus while introducing a lighter reed character in the Pédale. The entire reed chorus is placed at the back of the expression chamber with reeds voiced on 4' of wind.
The Pédale is based on the 16' Montre located in the façade. Given the variety of independent stops of varying dynamics and timbre, the Pédale division provides unusually full support for the demands of the manual divisions. The 32' Basse Acoustique is derived from the 16' Montre (unison) and the 16' Soubasse (quint). As an alternative to the 8' Pedal Octave, the 8' Cor de Chamois (Gemshorn) is suitable for giving the 8' line a more pointed emphasis, especially in Baroque combinations. The 32' and 16' Bombarde have wood resonators for maximum fundamental.
All aspects of the organ console, including the bench and music rack, were specifically designed for this instrument. The detail associated with the console complements not only the casework but many of the features that exist within the worship space. Since the director of music at St. John’s is both organist and choirmaster, the profile of the console needed to be low enough to allow the organist to direct the choir from the console. The low-profile French terraced design is constructed from solid walnut with added walnut veneers to insure the consistency of the grain pattern. Curved terraces are made from book-matched, burled walnut and are home to the oblique-face, pau ferro drawknobs. Stops are logically laid out with plenum and major reeds to the organist’s right; flutes, strings, mutations, and minor reeds to the left. Keyboards with maple naturals and walnut sharps feature top-resistant touch for maximum responsiveness. To keep the console free of electronic clutter, the memory level, record/playback and clochette controls are contained in a swivel drawer located on the right-hand side of the console.
The blessing of the new Berghaus organ and the newly renovated chancel was presided over by Bishop John Bryson Chane of the Diocese of Washington. In attendance were representatives from the Lift High the Cross Capital Campaign, the Organ and Architectural Review committees, Kerns Group Architects, Forrester Construction, and Berghaus Pipe Organ Builders. The organ itself was dedicated on Saturday, May 10, and featured nine prominent organists from the greater Washington area.
The completion of the organ is the culmination of many years of planning, preparation, and hard work by the individuals and committees at St. John’s, as well as the organ builder, architect, and general contractor. The result of this work is a grand worship space that uniquely fits the needs of the parish, and an instrument that will serve and inspire the congregation as well as the larger community for generations to come. Berghaus Pipe Organ Builders wishes to thank all those who helped make this project possible. We wish to thank The Reverend Susan Flanders, rector; The Reverend Harrison West, associate rector; Christine Walz-Dallaire, senior warden 2006–07; Ken Lee, senior warden 2007–08; Cynthia Stroman, organ committee chair; Suzanne Welch, architectural review committee chair and project manager; Bill Fry and Richard Saltsman, co-chairs of the Lift High the Cross capital campaign committee; Mike McConihe, chancellor; Douglas Beck, former director of music ministries; Anne Timpane, director of music ministries; Brian Briggs, parish administrator; and the many parishioners who gave of their time, talent, and treasure. Berghaus also wishes to thank Tom Kerns and Koji Hirota of Kerns Group Architects and Bassem Melham, Bill Morrissette, and Will Durham of Forrester Construction.
Berghaus Pipe Organ Builders also wishes to thank members of its staff for their countless hours and dedication to this project:
Brian Berghaus, president
David McCleary, director of sales and marketing
Tonal design: Jonathan Oblander, Kelly Monette
Visual design and layout: Steven Protzman
Voicing and tonal finishing: Kelly Monette, Jonathan Oblander, Mitch Blum
Construction: Stan Bujak, Chris Czopek, Steve Drexler, Jeff Hubbard, Trevor Kahlbaugh, Kurt Linstead, David Mueller, Daniel Roberts, Tim Roney, Paul Serresseque, Ron Skibbe, Jordan Smoots, Paul Symkowski, Mark Ber, Randy Watkins, Andy Schach.
—Jonathan Oblander
Tonal director
Berghaus Pipe Organ Builders

From the director of music ministries
In January 2007, St. John’s signed a contract with Berghaus Pipe Organ Builders to build a new instrument that would fulfill and expand the music ministry’s mission and vision:

to explore the journey of faith and life through music; unite parishioners . . . by embracing and cultivating talents and gifts . . . enliven liturgy and community, nourish the musical and creative spirit . . .; inspire the people of St. John’s . . . strengthening relationships with God and one another.

St. John’s has had a pipe organ for more than 80 years. Organ music has enhanced important events in the life of the parish, from weekly worship services, to special holiday music, to baptisms, weddings, funerals and other occasions. However, progressive structural deterioration of the existing organ had caused significant wear and damage to the instrument’s infrastructure. The organ became increasingly unreliable, and so the decision was made not only to replace the instrument but also to think creatively about the chancel’s architectural design. Taking into consideration the size of the room, the number of people that the room will accommodate, and the desired uses of the instrument, it was decided to place the new organ on the central axis of the church for optimal sound projection and flexibility within the space. Berghaus worked in conjunction with our architectural review committee to find a harmonious blend of the advantages and challenges associated with the organ placement and chancel reconfiguration. The result is our stunning new three-manual custom-made work of art.
Berghaus was chosen by our organ builder selection committee after extensive information gathering and evaluation of the proposals submitted by several prominent organ builders. Berghaus’s excellent reputation, design philosophy, and character made them the stand out choice for St. John’s. Their attention to detail, dedication to craftsmanship, and ability to work within our timeframe and cost considerations resulted in an instrument that is not a reflection of me, or Berghaus, but of St. John’s and its parishioners.
Through the generosity of our donors, the work of Berghaus Pipe Organ Builders, and the talents of the guest organists who helped dedicate the instrument, we have built an instrument that will enrich our worship and give music to lift our spirits for year to come.
Anne Timpane
Director of music ministries

GRAND-ORGUE – Unenclosed – Manual I. 31'4' wind pressure
16' Quintaton 61 pipes existing, mahogany, revoiced
8' Montre 61 pipes 75% tin throughout
8' Gambe 61 pipes 1–12 zinc, 13–61 52% tin
8' Flûte Harmonique 61 pipes 1–12 zinc, 13–61 52% tin, harmonic @ g32
8' Bourdon 61 pipes 52% tin
4' Prestant 61 pipes 52% tin
4' Flûte Octaviante 61 pipes 75% tin, harmonic @ c25
22'3' Quinte 61 pipes 52% tin
2' Doublette 61 pipes 75% tin
13'5' Tierce 61 pipes 75% tin
8' Cornet V 220 pipes 52% tin, c13–g56
11'3' Fourniture IV 244 pipes 75% tin (19-22-26-29)
8' Trompette 61 pipes resonators of zinc and 52% tin
Tremblant
16' Trompette Royale 1–12 from Ped 16' Bombarde; 13–61 from 8' Trompette Royale
8' Trompette Royale 61 pipes hooded resonators, voiced on 10' wind
Clochettes 5 bells (with adjustable delay, speed, and volume)

RÉCIT EXPRESSIF – Enclosed – Manual III. 31'4' (flues) and 4' (reeds) w.p.
8' Salicional 61 pipes 1–12 zinc, 13–61 52% tin, slotted
8' Voix Céleste FF 56 pipes 6–12 zinc, 13–61 52% tin, slotted
8' Flûte à Cheminée 61 pipes 52% tin
4' Prestant 61 pipes 52% tin
4' Flûte Conique 61 pipes 40% tin
2' Flûte à Bec 61 pipes 52% tin
2' Plein Jeu V 305 pipes 75% tin (15-19-22-26-29)
16' Basson 61 pipes resonators of zinc and 52% tin, 1–18 L/2
8' Trompette 61 pipes resonators of 70% tin, parallel open shallots
8' Hautbois 61 pipes resonators of zinc and 52% tin
8' Voix Humaine 61 pipes resonators of 52% tin
4' Clairon 61 pipes resonators of 70% tin, parallel open shallots
Tremblant
8' Cornet V — (G.O.)
8' Trompette Royale — (G.O.)

POSITIF EXPRESSIF – Enclosed – Manual II. 31'4' wind pressure
8' Principal 61 pipes 75% tin throughout
8' Bourdon 61 pipes poplar
8' Flûte Celestes II (console preparation)
4' Octave 61 pipes 52% tin
4' Flûte à Fuseau 61 pipes 52% tin
22'3' Nasard 61 pipes 52% tin
2' Quarte de Nasard 61 pipes 52% tin
13'5' Tierce 61 pipes 52% tin
11'3' Larigot 61 pipes 52% tin
1' Cymbale IV 244 pipes 75% tin (26-29-33-36)
8' Trompette 61 pipes resonators of zinc and 52% tin
8' Cromorne 61 pipes resonators of zinc and 52% tin
Tremblant
8' Cornet V — (G.O.)
8' Trompette Royale — (G.O.)

PÉDALE – Unenclosed. Wind pressure 31'4' except Bombarde (4')
32' Basse Acoustique — derived from 16' Montre and 16' Soubasse
16' Contrebasse (console preparation)
16' Montre (façade) 32 pipes 1–25 polished zinc, 26–32 75% tin
16' Soubasse 32 pipes poplar
16' Quintaton — (G.O.)
8' Octave 32 pipes 75% tin throughout
8' Cor de Chamois 32 pipes 1–12 zinc, 13–32 52% tin
8' Bourdon 12 pipes (extension of 16' Soubasse)
4' Basse de Choral 32 pipes 75% tin
4' Bourdon 12 pipes (extension of 16' Soubasse)
22'3' Fourniture IV 128 pipes 75% tin (12-15-19-22)
32' Contre Bombarde 12 pipes L/2 resonators of pine (extension of 16' Bombarde)
16' Bombarde 32 pipes L/1 resonators of pine
16' Basson — (Récit)
8' Trompette 32 pipes
4' Clairon 32 pipes
8' Trompette Royal — (G.O.)

In the wind...

John Bishop
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The show must go on.

Each month, The Diapason sports a flashy color photo of a pipe organ on the front cover. (So do the other guys.) These photos show the glamorous side of the trade—exciting new instruments and important renovation projects. The “centerfold” articles typically include statements by the organbuilder, the local musician, the pastor, and chair of the organ committee. Each is testament to a bold adventure in which a local church or educational institution commits a lot of effort and a ton of money to the commissioning and building, or rebuilding, of a musical instrument.

Once an organ is installed, and the celebration is past, it’s important to maintain it so it will always sound its best, and the owners’ investment is protected. I’ve just spent a week in Boston doing service calls, reflecting on how that work has changed over the years, and enjoying those long relationships with the instruments and their buildings.

 

Job one

Tuning, cleaning, and repairing of dead notes and ciphers make up the bulk of the routine of pipe organ maintenance, but I think the most important part of the job is being sure the organ is safe. Countless organs have been damaged or destroyed by fire, roof leaks, vandalism, and other forces. This past August, an early organ built by John Brombaugh was lost when the First Evangelical Lutheran Church of Lorain, Ohio, was destroyed by fire, and I have been corresponding with a church in North Carolina that lost a fine Schantz organ to fire early this year. I know that the parish in North Carolina had proper and adequate insurance coverage, so they will be able to rebuild and to replace their pipe organ. I hope the same for the people in Lorain, but Brombaugh’s Opus 4 is surely irreplaceable.

The careful organ technician should encourage the owner of a pipe organ to review their insurance policies to be sure that the organ is properly covered. It’s common for people to find that the organ is insured for its original purchase price—fine if the organ is a few years old, but you’re going to lose big if your four-manual E. M. Skinner organ is insured for the same $27,000 that bought it in 1928. It’s usual for an insurance company to require an assessment of the organ. This can be provided by your organ technician, the company that originally built the instrument, or by any knowledgeable and reputable organbuilder. The assessment report should include photographs of the organ, inside and out, to document its complexity, accurate specifications, the history of any rebuilding projects or major repairs, and mention of any prominent musicians who have performed on it. And the figure stated as “replacement value” should include consideration of quality of construction, description of the degree of ornamentation of an organ case, gold leaf, and any special voices included that are particularly expensive or difficult to obtain. For example, an original Skinner Harp is worth a truckload of Tierces!

The careful organ technician will also encourage the organ’s owner to inspect the roof and walls that surround the organ, and the condition of heating, ventilation, and plumbing equipment that may pass through the organ chambers. Recently, a lovely Aeolian-Skinner organ in my care suffered significant damage to the static reservoir and Spencer blower located in the basement of the church, caused by the rupture of a frozen water main. The lower level of the building was flooded—lots of flooring, carpeting, and furniture were destroyed, and the repairs to the organ were fully covered by the comprehensive scope of the insurance policy.

One bad shingle, one missing piece of flashing, and the right storm can wreck an organ.

 

Hygiene

In my home parish in the 1960s the sexton was an old gent from the back woods of Maine, complete with the authentic accent and the salty talk. My father, the rector, kept a running list of Don Wilkins’s colorful turns of phrase and when Don retired, published a pamphlet recalling them. Don organized the care of the building’s “systems,” kept the floors clean, and wearing an old white Oxford shirt with sleeves rolled up and a skinny dark tie, made and served the Sunday morning coffee. Forty and fifty years ago, the standing equipment in a building like that wasn’t as sophisticated or complicated as it is now, and Don knew how to keep the place humming and sparkling.

It’s common now for churches not to have sextons, but to hire cleaning contractors instead. The volunteers on the property committee look after the physical plant, and simply put, I’ve seen some pretty big mishaps resulting from well-meaning, volunteer oversight. 

My dictionary has two definitions for the word oversight:

1. An unintentional failure to notice or do something.

2. The action of overseeing something.

Definition 2 describes the well-meaning committee member. Definition 1 describes the inevitable result of uninformed supervision. 

It’s too bad when failing to change a filter leads to a mechanical disaster. Hiring professional cleaners while relying on volunteer mechanical maintenance is a false economy. It would be better to have volunteers cleaning, and hire a stationary engineer to look after the equipment. A two-hour visit each month would do it. He would create a schedule for maintenance of the HVAC and elevator motors, alarm systems, and other necessary equipment. He would recommend contractors and oversee their work.

Over years of writing reports for consultation clients, I’ve used the term Institutional Hygiene. I use it to describe the general condition of a building as it affects and influences the care of the equipment. Using mechanical areas for general storage is the perfect example. Decades-old Christmas decorations stacked around and against a furnace is the next thing to arson. In one client church, I have to pass through an attic to reach the organ chamber. During a tuning, I noticed a “Manger Hay Bale” piled with the artificial Christmas trees. There was vapor, some combination of steam and smoke, coming from the bale—composting for Christ. I schlepped it down the ladder and mentioned it to the administrator in the church office, then went to lunch. When I got back, the hay bale was back in the attic, smoking away. Bad hygiene.

There was the frantic call on a Saturday morning: the church is full, the bride has arrived, and the organ won’t play. “I turned on the blower switch and the lights came on, but no sound.” I raced to the church, arriving to the din of vamping bagpipes, to find a card table sucked up against the air intake for the organ blower. Bad hygiene.

And there was the call from the organist who said she couldn’t imagine what happened, but the organ suddenly sounds horrible. I found a stack of folding chairs on the reservoir, doubling the wind pressure. Bad hygiene.

And there was the call from the organist of the church with the card table, saying she couldn’t imagine what happened, but the organ suddenly sounds horrible. This one was out of their control. The Public Library across the street was being demolished, and they were using dynamite to move stone so the foundation for the new building could be deeper. Every capped pipe and every reed pipe had the daylights knocked out of it!

There’s another level of hygiene that’s a little more sensitive to discuss because it involves your personal habits. A cup of coffee (especially with sugar) or a can of soda is a terrible thing to introduce to your organ console. Maybe it’s sitting innocently on the stop jamb and seems pretty safe, but there have been two episodes in my career when such a quaff has fallen onto the keyboards. Felt bushings, silver contacts, even the glue that holds the ivories to the keys can be compromised and the repair can cost many thousands of dollars.

I’m lucky enough to have a vintage rosewood Steinway at home that came to me through generations of my family. We have a sign next to it that says, “Nothing on the piano, please.” I do not hesitate to speak up when a guest places a drink on my rosewood. It’s not about the wood—there’s an impervious finish on it. It’s about the sensitive, delicate, balanced action inside, made of wood, and bedecked with felt and various fine metals. It’s one instance when a martini is not a preservative.

Many organists don’t like to be called on this issue, so take this as a quiet and anonymous hint. The damage caused by such a spill is not worth the cost of a cup of coffee.

Second to a sugary drink, paperclips are the enemy of the organ’s keyboards. They can cause keys to jam together, and they can wind up on the contacts causing wild cross-ciphers.

 

And there was the call…

There are a lot of things an organist can do to help the tuner/technician, and many of them are based in common sense. It’s not always easy to tell where a problem is coming from, and mishaps like ciphers can be intermittent. If an organist calls to say there was a cipher on Sunday, but it went away, there’s nothing I can do. If in the heat of battle, you hear a cipher but can’t stop to locate it, there are a few clues that might help recreate it.

Maybe you’re sharp enough to tell me which note of which stop ciphered. If you were playing a trumpet tune as a wedding march, I bet a dollar that the cipher happened when you trilled between F# and G on the Great Trumpet. But if it was more elusive, you can give me a hint.

As soon as you finish the hymn, anthem, or response during which the cipher occurred, jump for your Organ Notebook (don’t tell me there’s no organ notebook on the console!), and write down the piece you were playing, and what registration or piston you were using. Leave the music on the console with a note saying on what page, on what line, in what measure the cipher occurred. If I play the same music with the same registration, the cipher might reappear. If I hear it, I’ll fix it. You can even narrow down the division. While you’re hearing the cipher, make up an excuse to use the Swell pedal. You’ll know right away if the cipher was in the Swell. That may not seem like much, but a clue is a clue. If I know you had a cipher in the Swell strings, I’ll stand in the Swell box while my assistant runs up and down the keyboard. Maybe I’ll hear a little whimper. If I hear it, I’ll fix it!

And there was the call from the organist who left a message on the answering machine saying, “The F-key sounds funny.” (True story.) Hmm. There are twenty-five stops on two keyboards, and eight stops in the pedals. That makes 274 “F-keys” in the organ. And maybe it’s not a single pipe that sounds funny. I’m not sure of which equation to use to compute the number of possible of combinations, but let’s say I square 274. That’s 75,076 possibilities. You can be specific (Great Melodia, #30, F above middle C, etc.), or you can help me find it (Hymn 242, third line, second measure, General 3). I’ll find it.

And there was the call from the cathedral organist. That organ has more than eighty stops on four manuals, and it’s more than an hour away. He called in a panic: “The organ is wildly out of tune.” I know very well that unless there has been some big event, like the dynamite at the library, a huge organ in a big stone church doesn’t just fly out of tune. But I jumped in the car, and raced to the cathedral. One pipe in the Pedal Clarion was out of tune. To be fair, it was way out of tune, but to this day, I can’t imagine why he didn’t poke around for a moment to identify it. Was it worth my losing a Saturday afternoon with my family? I think he would have been fine without the Pedal Clarion.

And there was the call from the organist of a church on Martha’s Vineyard. If you’re not familiar with “The Vineyard,” all you need to know is that it’s a quiet little sand-spit of an island offshore from Cape Cod in Massachusetts that morphs into an elite playground for the rich and famous during the summer. U.S. Presidents go there to play golf. Senators keep their lavish wooden yachts there. The summer social life on Martha’s Vineyard is transplanted directly from Embassy Row in Washington.

But this call was off-season. It was Maundy Thursday, and the organ was ciphering. Early the following morning, Good Friday, of course, I drove the hundred miles to the ferry slip, paid $90 for a round-trip ticket, enjoyed the hour-long passage to the island, drove to the church, fixed the cipher, and went home. The whole adventure took ten hours, and included two hundred miles of driving plus the cost of the ferry. I sent an invoice for nearly a thousand dollars. The organist was furious. “You were only in the church for ten minutes.” True enough, but I fixed your cipher on Good Friday, and it took all day. (By the way, I had my own service to play that night.) 

 

The tuner is coming this week.

There is a short list of things that you, the organist, can do to prepare for my visit. I’m sure my colleagues in this important work will have things to add, and I look forward to hearing from them.

1. Clean up around the console. The tools of your trade include hymnals, organ music, octavo scores, empty coffee cups (tsk!), paper clips (tsk!), cough drops, Kleenex (fresh and used), nail clippers and files, Post-Its, rolls of tape, hair brushes, etc. I can move them for you, but the meter is running, and I’ll never be able to put things back where they were. I’ve used my cell phone camera to document the piles of music, but it’s a nuisance. If you know I’m coming, take a half hour after the service to straighten things up.

2. Be sure the heat or air conditioning will be on. The rule is simple: We want to tune the organ in the same conditions for which it’s used in public. If the heat is turned up to 68˚ two hours before the service, turn the heat up to 68˚ two hours before the tuning. There was the time when after three or four visits to a certain church with the heat forgotten each time, the sexton announced to us joyfully, “I’ve got it good and hot in there for you this time.” That didn’t help!

3. Leave me a note. I trust that you’ve been writing things down in the notebook. (Don’t tell me there’s no notebook!) But take a minute to share your observations and concerns. You can call, text, e-mail, or leave an “analog” note on the console. If I don’t hear anything from you, I’ll do my best, but I may not stumble across what’s bothering you most.

4. Follow up. Please don’t call me ten weeks later saying, “Ever since you were here …” The organ changes character when the temperature changes, it’s affected by humidity—especially rain—or extreme dryness. If I missed something, or if something jumped out of tune, let me know that week.

If you don’t know the rules, let me clean the keyboards. A heavy spray of detergent and a lot of scrubbing will cause damage. 

Above all, it’s best if you and I know each other. We should have lunch together once in a while, or at least a good chat in the choir loft. I’d like to hear you play, to see how you sit at the keyboards. I can tell a lot by studying your piston settings, but the more I know about how you use the organ, the better. Feel free to ask me about the organ. The more you know about the organ, the better. Let’s keep that thing sounding good. 

After Conservation, What?

Suggestions for Organists

Laurence Libin

Laurence Libin is emeritus curator of musical instruments at The Metropolitan Museum of Art and honorary curator of Steinway & Sons. He has been editor-in-chief of the Grove Dictionary of Musical Instruments and president of the Organ Historical Society, where he initiated the Phoenix Project to provide advice about organ preservation and relocation. He lectures and consults internationally on instrument history, documentation, and conservation.

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Much has been said and written about conservation of historical organs, but fine old instruments, and even newer ones in good condition, continue to vanish at an alarming rate, taking with them a precious part of our musical heritage. Conservation work, no matter how thorough, cannot ensure an organ’s survival. Unpredictable or seemingly unmanageable threats endanger organs, especially in churches, but also in schools, concert halls, museums, and other institutions, in storage and in private possession—wherever they are located, no matter how “safe.” Among these threats are fires and floods, destructive storms, vandalism, abandonment of buildings, changing liturgical and musical fashions, venal or uninformed custodians and property developers, and misguided government interference (such as laws prohibiting sale of instruments with legally imported ivory keys and stop knobs). Such risks are largely beyond the control of organists, but this is no reason to overlook sensible precautions. Above all, be aware and be proactive; an organ’s longevity and your job may depend on it.

Most organists nowadays recognize that historical organs are a scarce, irreplaceable resource for performers, music and cultural historians, students of design and engineering, and of course listeners. Obviously, we will never have more 20th-century and earlier organs (or pianos, or anything else) than exist right now; tomorrow we will inevitably have fewer. With this in mind, apart from conservation measures, what can we do to slow the pace of loss of organs and safeguard the unique information and opportunities they embody? 

Three paths are straightforward: prepare for disaster; carefully document important organs before disaster strikes, so vital data, at least, can be saved; and promote appreciation for these instruments. Costly restoration and conservation work are pointless if an organ then remains unprotected. Rather than grieve and cast blame after a loss, take preventive measures. Here are some ways to minimize risk and preserve information:

 

Prepare

1. Keep the organ and the area around and over it clean and ventilated, free of flammable material and obstacles, dampness, vermin, children, and other hazards. Regularly inspect the organ’s interior and surroundings for signs of leaks, cracked or crumbling surfaces, settling, infestation, mold, etc., and report and keep a record of any deterioration. Keep emergency apparatus (e.g., tarpaulins, large flashlight, class ABC—preferably dry chemical—fire extinguisher, ladder) handy near the organ—it’s cheap insurance.

2. Keep the loft, chambers, and blower room locked when the area is unsupervised. Securing the organ’s perimeter to prevent unauthorized access, especially to pipes, is mandatory. Adequate lighting with motion-detector switches can prevent accidents and deter vandals.

3. Invite your local fire protection officer and building manager to visit the installation with you (and with your organ technician if possible). Tour the chamber or case interior and blower room; explain the purpose and fragility of pipes, trackers, console, and other components; discuss how best to provide emergency access while as much as possible avoiding water damage and crushing; inspect the space above the ceiling and the blower room for fire hazards, bad wiring and plumbing, and presence of working fire alarms and extinguishers. Bad wiring should be replaced; intact old wiring and circuitry in good condition need not be unless required by code and insurance terms.

4. Give your phone number to the fire protection officer and local fire station and post it near the organ so you (or the organ technician or other alternate) can be contacted quickly in an emergency if the building office is closed and staff are absent.

5. Do not allow contractors to work unsupervised around or over the organ. Consult the building manager or project supervisor to ensure compliance, and don’t trust verbal assurances. Roofing and any work involving a heat source are particularly dangerous, so make sure fire extinguishers are nearby and easily located. 

6. Discuss rerouting water pipes (including for fire suppression systems), roof drains, steam and condensate lines, so these don’t pass above the organ; anything that could leak or drip eventually will.  

7. Install surge protection on electrical circuits to avoid frying if lightning strikes nearby.

8. Try to maintain reasonable climate control but know that HVAC (heating, ventilating, air conditioning) systems will break down, usually when most needed. Sudden drastic drops or peaks in humidity are more dangerous than gradual seasonal shifts. A sharp drop is likely when an unheated building is quickly warmed in winter. Discuss this risk with the building manager and explain the cost and wear-and-tear of frequent retuning of reeds, etc. Monitor fluctuating temperature and humidity levels at different heights within the organ and try to mitigate excessive swings before they cause damage. 

9. If any part of the organ or blower system stands at or below ground level in a flood-prone area, see if it can be elevated. If not, prepare to isolate it from encroaching water, including from backed-up drains. 

10. Communicate well and regularly with the organ technician especially about any problems you notice, and keep to a consistent inspection and maintenance schedule. Deferred maintenance busts budgets. A neglected organ that doesn’t perform reliably is more likely to be scrapped. 

 

Document

1. A stop list isn’t enough. The more important the organ, the more thorough documentation it deserves. Photos and audio recordings should supplement written descriptions, measurements, and drawn plans. No amount of documentation will enable construction of an exact replica of a lost organ and its acoustical setting, but work toward that goal as if the organ’s virtual survival depends on it.

2. Organs under threat (potentially, all organs) need informed advocates. Enlist volunteers—students, choristers, members of a congregation—in the task of documentation so they become familiar with the instrument and have a stake in its preservation. Collaborators may have skills such as mechanical drawing, close-up photography, 3D imaging, audio recording, or spreadsheet preparation, that needn’t involve handling pipes or other delicate parts. 

3. Review available models for documentation at varying levels of specificity; pick a level that matches your capabilities and don’t exceed your level of competence. If you need expert advice, get it; talk to your organ technician and to the builder or restorer, if possible. Like practicing music, documentation is a never-ending process that can be systematically learned, extended, and improved.

4. Start with basics, adding details as resources allow. Don’t overlook oral accounts; interview persons knowledgeable about the organ’s history.

5. Especially for pre-industrial organs, include measurement of pitch, temperament, and wind pressures; analysis of pipe metal composition and scales; identification of wood species; description of console and chest layouts, action type, and winding system; dimensions of keyboards (including size of keys and placement of accidentals, distance between manuals and between lowest manual and pedals, depth and weight of touch, and other quantifiable playing characteristics); details of tuning and voicing methods and of tool marks and construction guide lines; recording of makers’ and others’ inscriptions, plaques, markings on pipes, and graffiti; evidence of earlier states, e.g. prior location, façade decoration, previous voicing and tuning, stop list and mixture composition, pipe racking, original winding system, etc. Expert help is available; ask a museum conservator for advice and referrals

6. Don’t confuse precision with accuracy, but use common sense; measurements of a thousandth of an inch or fraction of a cent in pitch are practically meaningless. Clearly distinguish surmise and opinion from observed fact.   

7. Keep copies of the organ’s documentation, including original and revised design drawings, technical specifications, builder’s and rebuilders’ contracts, records of relocations, alterations, and major repairs, and everything else pertinent to its history, structure, and condition in a secure place apart from the building where the organ is located; if the building is destroyed, these vital records may be saved. Make sure several persons know where they are deposited, preferably in a well-managed archives, not in your closet.

8. Include among these papers a copy of the organ’s up-to-date insurance policy. If the organ isn’t insured, either as part of the building’s fabric or as a furnishing, make it so, because the policy can provide objective evidence of the organ’s condition and replacement value. This valuation can help forestall efforts to discard the instrument.  

9. Don’t rely too heavily on computerized data storage systems (including audio and picture files) that depend on electronic devices prone to obsolescence and glitches; tangible records can be more durable and long-lasting.

10. Start documentation now. Don’t wait for an instrument to become endangered but assume it already is. In addition to detailed conservation reports on specific organs, for example by the Göteborg Organ Art Center (GOArt), these books offer useful guidance: Jim Berrow, ed.: Towards the Conservation and Restoration of Historic Organs: A Record of the Liverpool Conference, 23–26 August 1999 (London: Church House Publishing, 2000); Robert Barclay: The Preservation and Use of Historic Musical Instruments: Display Case and Concert Hall (London and Sterling, Virginia: Earthscan, 2005), with bibliography; John R. Watson, ed.: Organ Restoration Reconsidered: Proceedings of a Colloquium (Detroit Monographs in Musicology/Studies in Music, No. 44) (Warren, Michigan: Harmonie Park Press, 2005); John R. Watson: Artifacts in Use: The Paradox of Restoration and the Conservation of Organs (Richmond, Virginia: OHS Press, 2010), with bibliography.

 

Promote

1. Obscure, overlooked, or neglected organs are most at risk. Register and describe such organs in regional and national indexes such as the American Guild of Organists’ New York City Organ Project, the Organ Historical Society’s Pipe Organ Database, the American Theatre Organ Society’s international locator, the British Institute of Organ Studies’ National Organ Register, etc. Such “official” recognition can be a first line of defense against disparagement, denigration, and disposal. 

2. Where local preservation commissions offer protection of cultural heritage, seek protected status for an organ based on its historical and continuing significance to the community, especially if the organ is an integral part of a historic building rather than a free-standing, removable furnishing. 

3. Don’t let an organ’s existence be taken for granted. Enlist allies such as choir members, music students and teachers, clergy, and enthusiastic congregants in communicating more generally why an organ is important, how it works, and that it requires regular maintenance and insurance just as an expensive automobile does. 

4. As a reminder to administrators, facility managers, budget committees, vestry, dean’s office, or other authorities, report at least annually on the organ’s use, condition, maintenance needs, potential problems and opportunities, and related matters for which their support may be necessary. Help them feel involved and accountable. Ultimately an organ’s survival is its owner’s responsibility.  

5. Try to establish an endowment to fund the organ’s future maintenance. Even a small but restricted endowment can be a bulwark against careless plans to dispose of a useful instrument, while not blocking its replacement by a more suitable one.

6. A well-known, cherished organ is less likely to be discarded or mistreated, so draw attention to an obscure instrument through positive publicity. Introduce it to the public by writing and photography (for example in church bulletins and local newsletters), performances and demonstrations and “virtual tours” disseminated by social media, encouraging visits to the organ loft, celebrity endorsements—whatever attracts favorable notice and enhances the organ’s stature today and for posterity.

7. For general audiences, avoid playing dreary music redolent of fusty churches. Program appealing works including transcriptions of popular music; commission new compositions for a particular instrument; involve other media (e.g. film, dance, dramatic reading, vocalists, live streaming) in performances; develop imaginative opportunities for an organ to be heard in non-liturgical circumstances.

8. If possible, make a well-maintained organ available at minimal or no charge for practicing by college organ majors and qualified students of private teachers, including of course your own students. Such hospitality can build a grateful constituency. 

9. Emphasize that an organ is not only a vehicle for music; its worth is not summed up exclusively in its sound. It can also be a striking architectural feature, it embodies sophisticated technology and refined craftsmanship, it can preserve tangible evidence of past practice in design and engineering, it displays commitment to certain enduring cultural values and symbolizes civic and institutional pride, it can be an inspiring memorial to loved ones and a monument to donors, among other valuable extramusical functions.

10. Don’t go it alone. Collaborate with musicians, educators, organ builders and technicians, concert promoters and patrons, record collectors, broadcasters, landmark preservationists, anyone who shares a desire to promote organs and organ music. Membership in the Royal College of Organists, American Guild of Organists, Organ Historical Society, British Institute of Organ Studies, American Theatre Organ Society, Westfield Center for Historical Keyboard Studies, Historical Keyboard Society of North America, Galpin Society, American Musical Instrument Society, and sister associations will expand one’s sphere of like-minded acquaintances. Professional organ builders’ societies should also support preservation initiatives.

 

Stanley Wyatt Williams, 1881–1971

The Odyssey of an Organbuilder

R. E. Coleberd

R. E. Coleberd, an economist and retired petroleum industry executive, is a contributing editor of The Diapason.

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Introduction

The careers of numerous American organbuilders in the late 19th and early 20th centuries are the story of a journey—from Europe to the United States or from shop to shop. From Germany came George Kilgen and Philipp Wirsching; from England John T. Austin, Octavius Marshall, and Henry Pilcher. In the U.S., Adolph Reuter’s sojourn took him from Barckhoff to Pilcher, Verney, Casavant (South Haven), and Wicks before he founded his own firm first in Trenton, Illinois, and then Lawrence, Kansas. A. G. Sparling moved from Lyon & Healy to Stevens to Holtkamp. These individuals and their firms are typical of the rich and colorful history of pipe organ building in America. Yet perhaps none of them comes close to the odyssey of Stanley Wyatt Williams 1881–1971 (see photo). Williams’ lifetime spans the arc of his era—from Robert Hope-Jones to G. Donald Harrison (Aeolian-Skinner) with stops at Electrolian, Wirsching, Murray Harris, Robert-Morton, Kimball, and E. M. Skinner. His talents as a voicer and tonal finisher played a pivotal role in the succession of nameplates in the U.S. West Coast pipe organ industry, and his stellar reputation led to important sales by recognized national builders.

Early Life

Stanley Wyatt Williams was born in London on October 29, 1881, the youngest of four sons and two daughters of George Edward Williams, who described himself as a “gentleman,” having made a comfortable living in the brewing industry. His family was musical; his mother sang a solo for Queen Victoria, and each of the sons was taught a musical instrument.1 As he recalled many years later: “I was always a little bit crazy about organs, not that I knew anything about them.”2 After attending the Mostyn House School in Cheshire and the Whitgift Grammar School at Croydon, Surrey, he enrolled in Dulwich College (southeast of London), founded in 1619.3 G. Donald Harrison graduated from there some years later. Suffering a health setback, Williams withdrew from school on the advice of a London physician.4 In the ensuing soul-searching, a well-known London organist, Charles Lawrence, took him to see an organbuilder and the instrument in the builder’s home. “That interested me more than ever,” he later commented, and he determined to become an organbuilder.5 His daughter, Mary Cowell, recalled that the family apparently was none too pleased with his choice of vocation, considering organbuilding a “trade” and thus beneath the dignity of their aristocratic image.6 Nonetheless his father paid the two or three hundred pounds required to enroll him as an apprentice to the legendary organbuilder, Robert Hope-Jones.7

An electrical engineer by profession who held an important position with the National Telephone Company in Liverpool, Hope-Jones was organist and choirmaster of St. John’s Church in Birkenhead, across the Mersey River from Liverpool. With local financial backing he organized the Hope-Jones Organ Company in Birkenhead, building instruments first in the factory of Norman & Beard in Norwich, and then in the Ingram, Hope-Jones shop in Hereford.8 Williams joined him in 1899 at age 18 (see photo, page 25). He couldn’t have found a better teacher or a more prophetic environment in which to acquire organbuilding skills and prepare for what would become a most interesting career. “As an apprentice . . . I was assigned to work at every phase of organ building. I voiced, I carpentered, I electrified—everything about organbuilding had to be learned. It was something I was later very grateful for.”9 “Not only a genius, but a great teacher,” said Williams of Hope-Jones: “He taught all of us to think for ourselves.”10

The controversial and enigmatic Hope-Jones would exert a profound and far-reaching influence on the King of Instruments through his revolutionary tonal and mechanical innovations. He pioneered what would emerge as the symphonic-orchestral voicing paradigm that swept the American industry in the 1920s. This type of instrument was marked by an ensemble of different tonal groups all at the same pitch, in contrast to the time-honored chorus of different pitches within the same tonal family. Mixtures and mutations were discarded and replaced with unison voices of comparatively wide or narrow scale pipes on higher wind pressures. The entire instrument was enclosed.11 Hope-Jones’s mechanical inventions included double-touch, a key characteristic of theatre organs, and high resistance electro-magnets requiring very little current.12

After completing shop routines, Williams joined the road crew and worked on the organ in the Hereford cathedral. There he met and fell in love with Isabel Robbins, whom he would marry in January 1908. When Hope-Jones immigrated to the United States in the spring of 1903, Stanley elected to remain with the former partner, Eustace Ingram, finishing instruments then under construction. A fellow worker asked whether he had ever considered moving to the States, and told him that an American firm, the Electrolian Company of Hoboken, New Jersey, was looking for a voicer. He interviewed, accepted an offer, and bidding farewell to his sweetheart in Hereford crossed the Atlantic in 1906.13 Williams was to be among several former Hope-Jones apprentices who came to America.14

The Land of Opportunity

Voicers are the cornerstone of any organbuilding enterprise. Stanley Williams was called to voice and finish instruments built by the Los Angeles Art Organ Company, now relocated to Hoboken and renamed the Electrolian Organ Company.15 He installed and finished the Electrolian-built 19-rank, two-manual and pedal instrument in the Wolcott School in Denver, Colorado (among whose pupils was Mamie Dowd, the future wife of President Dwight Eisenhower), and finished an instrument built for a Presbyterian church in Philadelphia. His reputation as a gifted voicer and finisher soon became well-known, for, as he later recounted, when he returned from Philadelphia to Hoboken, seven job offers awaited him.16 The Electrolian assets were next acquired by the legendary Philipp Wirsching of Salem, Ohio, whom Stanley met when he finished the instrument Wirsching built in 1907 for Our Lady of Grace Roman Catholic Church in Hoboken.17 Wirsching moved the business to Ohio, and Stanley joined him there.

Among the Electrolian assets Wirsching acquired was a contract for a two-manual and pedal organ with player attachment for the new palace of the Maharaja of Mysore, India. In January 1908, Williams returned to England, married his sweetheart Isabel, and in July the couple set sail for India to install the organ, traveling through the Mediterranean and the Suez Canal.18 This was to be the “Great Adventure,” surely one of the most fantastic episodes (see photo, page 25) in the history of organbuilding the world over, and long a familiar topic of conversation in the rich folklore of the industry (see James Stark and Charles Wirsching Jr., The Great Adventure, forthcoming). Stanley and Isabel returned to England in January 1910, and in March sailed for America where Stanley resumed work with Wirsching.

While finishing an instrument in Terre Haute, Indiana, Williams received a telegram from the Murray M. Harris Organ Company in Los Angeles asking him to come to the West Coast to finish voicing the instrument they were building for St. Paul’s Episcopal Church in Los Angeles19 (see stoplist). Charles McQuigg, the Harris head voicer, had left the company, no doubt mindful of its precarious financial condition.20 Williams responded, completed the assignment, and returned to Ohio. Then the Harris people, having recognized his skills and eager to maintain their reputation for fine instruments, offered him the head voicer position in the newly reorganized firm. Williams accepted and moved to Los Angeles in 1911 where he would remain for the balance of his career. As David Lennox Smith, Harris scholar, observed: “the most notable addition to the staff of the Murray M. Harris Company in its final years was Stanley Wyatt Williams.”21

Los Angeles Organbuilders

At the turn of the century the market for the King of Instruments on the West Coast was vibrant and growing rapidly, built upon the tidal wave of immigration and the rapid pace of church construction in the emerging metropolitan landscapes. Moreover, the spirit of enterprise was everywhere, marked by numerous “self-made” men eager to apply their talents and fortunes to railroad building, telegraph, mercantile trade, real estate development—and organbuilding. Local businessmen and their funding initially played a pivotal role in the succession of organbuilder nameplates in Los Angeles, as they did in establishing the industry elsewhere, for example, in Erie, Pennsylvania.22 But these “outsiders” invested with virtually no inkling of the inherently high-risk business of building pipe organs. Cost estimating, pricing, competition, and, especially, critical problems of cash flow vexed most builders and overwhelmed others.23 As Stanley explained: “You had to watch your pennies very closely to have a couple left when you finished an organ.”24 For a while the euphoric atmosphere of large buildings, talented employees, and fine, heavily publicized instruments masked these fundamental concerns. But before long financial realities took over.

Murray M. Harris

Organbuilding in Los Angeles began in 1895 when Fletcher & Harris built a two-manual instrument for the Church of the Ascension, Episcopal, in Sierra Madre.25 Murray M. Harris (1866–1922), a skilled voicer who had apprenticed with Hutchings in Boston, continued on his own. In 1900 he recruited a cadre of skilled artisans led by William Boone Fleming (1849–1940) who became superintendent. Harris acquired a spacious factory building and prospered by building instruments for the local market.26 In July 1900, the firm was incorporated as the Murray M. Harris Organ Company and capitalized at $100,000.27 In 1903 Harris contracted to build a 140-stop Audsley-designed instrument for the St. Louis Exposition. It was to be voiced, at Audsley’s request, by John W. Whitely, a well-known English voicer, described as “one of the pioneer spirits in the Birkenhead shops of Mr. Hope-Jones.”28 The St. Louis organ was something of a watershed in American organbuilding history. As David Lennox Smith commented: “The influence of the St. Louis organ could soon be seen in the String Organ divisions, multiple enclosures, and other new features that were included with growing frequency in specifications for large new organs.”29

Soon financial problems began that would continue to plague Harris. Working capital proved inadequate to finish the mammoth St. Louis instrument. In August 1903, the Los Angeles Times reported that shareholders, including Harris, his wife Helen, and others, were delinquent in court-ordered assessments of $10 per share on their stock. The problem resulted when only 352 shares, par value $100 per share, were actually subscribed, and thus of the authorized capitalization of $100,000, only $35,200 was paid-in and perhaps even less. The court stipulated that the additional stock be auctioned off at the company offices to acquire the funds necessary to keep operating.30

Enter Eben Smith, an archetypical entrepreneur who was described in the press as a “mining man” and “Colorado banker.” He had made a fortune in Colorado silver mines and was president of the Pacific Wireless Telephone Company.31 Smith purchased 500 shares of Harris stock, thereby acquiring a controlling interest in the business. He renamed it the Los Angeles Art Organ Company.32 In 1905 a patent infringement lawsuit threatened the company with liquidation, whereupon key employees, led by Fleming, moved east for a brief sojourn in Hoboken, New Jersey, under the name of Electrolian Organ Company.33 By September 1907, the employees, minus Fleming (who moved to Philadelphia where he was subsequently employed to superintend the installation of the St. Louis Exposition organ in the Wanamaker store), were back in Los Angeles, having joined the reorganized Murray M. Harris Organ Company.34 The head voicer was now Charles W. McQuigg, a protegé of John W. Whitely, who had remained in Los Angeles and served briefly as the Pacific Coast representative of the Barckhoff Church Organ Company of Pomeroy, Ohio.35

St. Paul’s Episcopal Church and First Church of Christ, Scientist

The 1911 instrument Stanley Williams was called to voice and finish reflected the manifold changes in stoplist design and voicing taking place in the industry. With Harris’s training at Hutchings and acquaintance with other work in the east, it was not surprising that his early stoplists closely paralleled the work of these builders.36 The 1901 Murray Harris at Stanford University is a good example. As described by Manuel Rosales, who restored this instrument in 1986, the Stanford Harris was a typical 19th-century instrument featuring a well-developed principal chorus on the Great, a secondary chorus on the Swell, and a small Choir organ with not a full chorus but other colors. The voicing, on three to four inches wind pressure, was gentle and clear. Flutes were not exaggerated, i.e., no tibia tone, strings were precise and clear, and pedal stops were well balanced with the manuals. In contrast, the St. Paul’s specification (see stoplist, page 24) was confined to an ensemble of unison and octave voices at 16¢, 8¢, and 4¢ pitches, with emphasis on the 8¢ voice, representing the trend of the day. Diapason scales were much larger, and string scales much smaller than in earlier instruments.37 This characteristic most likely reflected the influence of John Whitely, the voicer who was closely associated with Audsley and who joined Harris in 1903, as well as Charles McQuigg, said to have “absorbed much of Whitely’s technic and ideal.”38

The first organ where Stanley’s design influence is found is the 1912 instrument for the First Church of Christ, Scientist, Los Angeles (see stoplist). Having also felt the impress of Whitely in England, he substituted a Tibia Clausa, a Hope-Jones stop, for the customary Gross Flute on the Great.39 But as Rosales points out, the absence of a tremolo on this division indicates this voice was viewed as filling out the ensemble, in contrast to a solo voice as found in a theatre organ. This organ contained a Dolce Cornet on the Swell and a 22?3' and 2' on the Great in what might be termed a vestigial chorus, but in no way could it be considered a well-developed Great chorus, which by this time had largely disappeared from American stoplists. What emerges is an accompanimental instrument in which the high-pressure Tuba, dominating the ensemble or playing solo against it, is symbolic of the trend.40

Tonal Philosophy, 1913

Williams’ expertise in voicing and finishing was soon recognized. In February 1913, he was the featured speaker at a meeting of the Los Angeles Chapter of the American Guild of Organists.41 His comments reflected his knowledge of English organbuilding, his background with Hope-Jones, and focused on the character and content of foundation tone. True diapason tone must predominate, he asserted. Subject to broad limits, it is bounded by string tone at one end of the spectrum and flute tone at the other. Old diapasons were “mellow and sweet,” a cantabile sound suited to today’s Choir organ. He faulted “Old Masters” for failing to preserve the character and power of voicing throughout the entire compass, which he attributed to imperfect scaling. The prevalence of upperwork and the introduction of “harsh” reeds, in the middle of the 19th century, overbalanced diapason tone, Williams said, leading cynics to refer to the “sausage frying” sound of a full Swell. To remedy this result, diapasons were increased in scale and number. Hard, stringy and nasal, they were brilliant in a way that favored upper partials, sacrificing fundamental tone and thereby blending well with mutations and reeds. Then the pendulum swung back to the other extreme and high-cut mouths produced a flabby tone devoid of the necessary partials and bordering on the fluty.'
He outlined the foundations of a three-manual organ, reflecting the Hope-Jones influence and the tastes of the time. On the Great manual the first diapason should be large scale and with a leathered lip; the second diapason, of medium scale, not leathered, but not in any way stringy. The third should be a “mild and sweet” voice, and quite soft, much like the work of Father Bernard Smith. On the Swell, a Hope-Jones phonon-type should be the first diapason, large scale and leather-lipped, necessary to balance the Swell reeds. The second should be a violin or horn diapason. For the choir organ, a mild geigen or gemshorn was the preferred voice. He cautioned that every stop in a well-voiced organ must have its “individuality,” and lamented builder fads, which he found detrimental to the advancement of the instrument. He challenged organists and organbuilders to work together to uphold the dignity of the instrument and its music to insure its high place in the church service. Williams’ comments offer an interesting contrast to today’s perspective and were superseded in his own thinking as reflected in his work with Kimball and Skinner.

Murray M. Harris, continued

In 1912, a year after Williams joined the Harris firm, financial problems reappeared. Murray Harris sold his interest to a retired mining man from Mexico named Heuer, who soon became disillusioned with the meager (if any) profits in organbuilding, and sold out.42 In August 1913, control of the company passed to E. S. Johnston, former manager of the Eilers Music Company in Los Angeles, who in November that year advertised the Johnston Organ and Piano Manufacturing Company as successor to the Murray M. Harris Co.43 Johnston and real estate developer Suburban Homes then agreed to build a 75,000 square foot factory in Van Nuys, which opened in November 1913. Soon, however, working capital was again exhausted. Johnston and his partner Bell journeyed east in search of funds but apparently returned empty-handed.44 Then Suburban Homes of Van Nuys, having turned down Johnston’s plea for financial backing, were the new owners by default. They renamed the business California Organ Company and promptly palmed it off to the Title Insurance and Trust Company of Los Angeles, holders of the mortgage on the factory building.45

Robert-Morton Organ Company

At this time a sea change was taking place in the whole concept of pipe organs and in the industry that built them. The theatre market, with its radically different instrument, was growing rapidly, having displaced the higher-cost pit orchestra. Equipped with tibias, kinuras and other voices as well as traps and toy counters, these instruments were ideally suited for accompanying silent movies. The Rudolph Wurlitzer Company, whose name would soon become the generic term for the theatre pipe organ, was already enjoying a nationwide business. Within less than ten years, organbuilding in America would be virtually divided into two separate industries, with Wurlitzer, Robert-Morton, Barton, Link, Marr & Colton, Page, and Geneva identified almost exclusively with the theatre paradigm. Other builders, although they built theatre organs, were primarily identified with the church instrument and market.
The California Organ Company was at a crossroads. Would they continue in the church organ industry, now well established nationwide and well represented on the West Coast? Or would they recognize and capitalize on the growing theatre organ market? The resources were in place in Van Nuys: a well-appointed modern factory, skilled artisans, and a talented, experienced senior management, which together had guaranteed the succession of nameplates. As the late Tom B’hend, whose research chronicles much of the history of this era, observed: “The Wurlitzer Hope-Jones instruments were gaining popularity; the unit principle was being accepted without reserve by up and coming theatre organists . . . If the California Organ Company were to enter the theatre field, it would be necessary to produce a unit instrument of comparable quality.”46 With his rich background as an apprentice of Hope-Jones, who could be better qualified to design and build such an instrument than Stanley Williams? As Williams later reflected: “I was the one man on the West Coast who could put this sort of instrument into production.”47

Enter the American Photo Player Company of Berkeley, California. In 1912 this firm produced a small tubular-pneumatic pit instrument combining a few ranks of flue pipes and perhaps a reed stop with a piano. Booming sales and nationwide distribution alerted them to the tremendous potential for a unit theatre organ.48 Negotiations beginning in the spring of 1916 led to the merger of the California Organ and American Photo Player companies and on May 2, 1917, the Robert-Morton Organ Company was duly incorporated.49 As the late David Junchen, noted theatre organ biographer, commented: “Werner (Harry J. Werner, Photo Player promoter) had found just the ticket for expanding his theatre sales, and the owners of the California Organ Co. had found a buyer for the albatross they didn’t want anyway.”50 Stanley Williams was named plant superintendent and the following year vice president. Opus 1, a two-manual organ designed by Williams, was built for the California Theatre in Santa Barbara.51 As B’hend noted: “The men and women who built pipe organs in Southern California never left their work benches to take up fabrication of the Robert-Morton pipe organ.”52

The new company increasingly focused on the theatre instrument, but initially it continued to service a spectrum of the local market, including churches. In 1917 Morton built a $10,000 instrument for the A. Hamburger and Sons Department Store in Los Angeles. The Los Angeles Times noted that it was the first organ of its kind on the Pacific Coast, and was acquired “for the purpose of giving the people a musical education and making shopping more pleasant.”53 In 1920 Williams sold and most likely designed a 72-rank, six-division, four-manual organ for Bovard Auditorium at the University of Southern California in Los Angeles.54 Edward Hopkins lauded Williams’ “English training, practical experience at the voicing machine, and open-minded progressiveness,” saying the Bovard organ “stands pre-eminent.”55 This instrument featured Morton’s horseshoe console (Morton didn’t build drawknob consoles) and concrete swell boxes enclosing the entire instrument.

W. W. Kimball Company

Williams, a realist in business matters, recognized that Morton made the right choice in electing to build theatre pipe organs. Yet his heart was with the classic church organ, and the Bovard instrument no doubt reinforced his convictions. As his daughter reflected: “He didn’t like traps and toy counters.”56 He resigned from Morton in early 1922, and was feted by employees at a Saturday afternoon gathering at the shop in recognition of his eleven years service to Morton and its predecessors.57 Momentarily, he elected to go out on his own. He and his wife Isabel, together with Carl B. Sartwell, his colleague at Morton, formed Stanley W. Williams, Incorporated and built perhaps one or two instruments, his daughter believes; the details are unknown.58 But the odds were against them. By this time what local capital had been available was already committed to the theatre organ business, and nationally known church organ builders were well represented on the West Coast. Stanley soon wisely recognized that with his interests, his next opportunity lay with an established (i.e., well-capitalized) church organ builder.

Williams then began a five-year sojourn with the W. W. Kimball Company of Chicago as their West Coast representative.59 His decision was no doubt influenced by his former colleague in Van Nuys, Robert P. Elliot, with whom he shared many details in a common philosophy of organbuilding. The much-traveled Elliot, who joined California Organ as vice president and general manager in October 1916, left in May 1918 to become head of the organ department at Kimball in Chicago.60 A dynamic and aggressive firm, Kimball was ever alert to market opportunities, and recognized that their name, well-established in pianos and reed organs, carried over into the market for pipe organs. A large newspaper advertisement by the Eilers Music House in Los Angeles, in April 1912, promoting the Kimball Player Piano, mentioned Kimball as “America’s Greatest Pipe Organ Builders.”61

During this period the Kimball company was making far-reaching changes in the mechanical and tonal character of their instrument, attributed primarily to the influence of Elliot and George Michel, the latter widely acclaimed for his superb reed and string voicing. As Junchen noted: “If George Michel was the voice of the Kimball organ, R. P. Elliot was its soul.”62 Improvements in Kimball engineering and action design, coupled with elegant workmanship, were marked by abandonment of two-pressure bellows and two-pressure ventil windchests with hinged pouches in favor of a pitman-action windchest with springs under the pouches. Tonally, Kimball moved away from the liturgical motif in church organ design toward a pronounced symphonic and orchestral paradigm, a new direction for American organbuilders.63

In Los Angeles

Stanley Williams opened his Kimball office in the downtown emporium of the Sherman-Clay Music Company. “For half a century, Sherman, Clay & Co. has been the philosopher and friend of good music on the Pacific Coast,” they advertised.64 When churches went looking for a pipe organ, they logically began with a music retailer. The connection between music retailers and organ sales was a salient but long-overlooked feature of marketing the instrument during this time. As early as 1902, Harris was represented by Kohler & Chase in San Francisco and then independently by Robert Fletcher Tilton, a well-known musician with an office in the Kohler & Chase building.65 In Los Angeles, the Aeolian Company was represented by the George J. Birkel Music Company, and Welte-Mignon by the Barker Brothers department store. Showrooms soon appeared. By 1926 Wurlitzer, Robert-Morton, and Link all maintained showrooms in Los Angeles.66

Williams’ work with Kimball began immediately, as did the maintenance business he established. He installed, finished, and perhaps sold the 23-rank, three-manual Kimball organ in the world-famous Angelus Temple in Los Angeles, an early megachurch seating 5,300 (see stoplist, page 27). This church, dedicated on New Year’s Day 1923, was built by the flamboyant evangelist Aimee Semple McPherson, founder of the International Church of the Four Square Gospel.67 It is a colorful instrument now undergoing restoration in what was once a wonderful acoustic, ideally suited to the worship style and tastes of the founder and the congregation. In what must have been the pinnacle of unification and duplexing, 23 ranks of pipes were spread over 61 speaking stops. Each rank was playable at three or more pitches and duplexed to two or more manuals. Synthetic stops included a saxophone and orchestral oboe. Couplers greatly increased the power and versatility of the instrument. The Orchestral division is in the same chamber as the Great, sharing voices and thereby giving the illusion of a larger organ as does the number of stop tabs on the console.68

Other Kimball sales by Williams in Los Angeles churches included organs in Hollywood Presbyterian, St. James Episcopal, Precious Blood Roman Catholic, and Rosewood Methodist churches.69 He also supervised the re-installation of the 1911 Murray Harris instrument in St. Paul’s Episcopal Cathedral in the new edifice in 1924, replacing the original console with one built by Kimball.70 The largest Kimball organ he sold, in 1926, was a 56-rank, 65-stop, four-manual for the First Baptist Church of Los Angeles (see stoplist).71 The West Coast correspondent of The Diapason, Roland Diggle, described it as having “lovely solo voices and a stunning ensemble.”72

Skinner and Aeolian-Skinner

In 1927 Stanley Williams made his last move, the capstone of his illustrious career, joining Ernest M. Skinner of Boston as Pacific Coast representative.73 He welcomed the opportunity to affiliate with America’s foremost builder of this era, and Skinner in turn was pleased that a man of such knowledge and reputation would now add luster to his prestigious firm. This association was celebrated with a dinner for the local organ fraternity at a fashionable downtown restaurant.74 In July 1928, Williams installed a two-manual, ten-rank, duplexed and unified Skinner instrument, Opus 690, in his home. An enclosed instrument representative of small residence organs built by the Boston patriarch, it comprised a diapason, unit flute, flute and celeste, string and celeste, and four reeds: vox humana, clarinet, French horn, and an English horn—the latter two Skinner favorites.75 Sales of two-, three-, and four-manual instruments began immediately: a four-manual for Immanuel Presbyterian Church, Los Angeles, in 1927, Opus 676, and in 1930 a 78-rank, four-manual organ for the University of California, Los Angeles (UCLA), Opus 818, designed by Harold Gleason in consultation with Lynwood Farnam and G. Donald Harrison (see photo above).76 The same year another four-manual organ was built for Temple Methodist Church in San Francisco, Opus 819.77 Sales in 1931 included a four-manual organ for First Congregational Church, Los Angeles, Opus 856, and the following year a four-manual for the residence of prominent Pasadena pediatrician Dr. Raymond B. Mixsell, Opus 893. Organizer of the Bach Festival in Pasadena, Dr. Mixsell engaged Marcel Dupré to play the inaugural recital on his instrument.78 Williams’ extensive service business, established when he began working for Kimball in 1922, carried him through World War II, when organ companies could no longer build new instruments. After the war, heavy sales resumed.

Tonal Philosophy, 1959

In 1959 Stanley was asked to appraise and recommend updates for the 1926 Kimball organ at the First Baptist Church in Los Angeles, an instrument he had sold and installed.79 The document he prepared sheds light on the evolution of Williams’ tonal philosophy and offers key insights into the prevailing orthodoxy of the 1920s, especially the practices of the Kimball Company, a long-neglected major builder. He asserted that during the 1920s, the entire organbuilding industry in the United States was “to some degree” influenced by the theatre pipe organ. Williams lamented this trend, which saw higher wind pressures and voicing of flutes, diapasons, strings, and reeds that tended to isolate and magnify their differences. He acknowledged the positive contribution of the theatre epoch in “better engineering practice and the speed and reliability of action.”

Williams called for major tonal revisions to make the instrument more suitable for worship services, choir accompaniment, and interpretation of the instrument’s great literature. These revisions included replacing all flue pipes in the Great division except the Gemshorn and the Melodia, substituting a Quintadena for the 16¢ Double Open Diapason, and eliminating the Tromba (see stoplists, pages 27 and above). On the Swell manual the many new ranks recommended included a “small scale bright tone trumpet” in place of the Cornopean, and on the Choir new mutations and a Krummhorn. He recommended revoicing the Gamba and Celeste on the Solo division for a “broader and softer” sound. In 1965 this instrument was enla

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