Ben Selby to Oxford University Press

In 2015 there are several composers whose anniversaries can be commemorated, albeit some of the dates are not known for certain; some of the names need no introduction but there are also several lesser-known names listed here whose compositions are well worth exploring. No claim is made for completeness and there is no guarantee that every edition is in print—there may well also be editions by other publishers.

Christopher Gibbons (1615–76).Eldest surviving son of Orlando Gibbons, he was organist of the Chapel Royal and Westminster Abbey; only a few compositions for keyboard survive in various manuscripts, comprising two short pieces (corrente and saraband) for harpsichord, four verses or voluntaries and three verses or double voluntaries (i.e. requiring two manuals for their execution), with passages for solos on Cornet, Sesquialtera, and Trumpet. Some versions of these double voluntaries seem to have been considerably amended and elongated by the scribe. All nine pieces have been re-edited by John Caldwell for American Institute of Musicology’s Corpus of Early Keyboard Music series (CEKM 18). 

Spiridionis a Monte Carmelo (1615–85). German organist, who traveled widely in Belgium, Germany, and Prague before taking a position in Bamberg in 1664. He composed sacred music and also published a two-volume keyboard tutor, Nova instructio pro pulsandis organis, spinettis, manuchordiis, in Bamberg, of which the first part, which appeared in 1670, contained a very large number of cadences, 35 canzonas, and 15 dances including corrente, and the second part, which appeared the following year, contains mainly cadenzas, as well as ten canzonettas, seven toccatinas, two gagliardas, and four corrente. Part three contains more formulas for cadentiae followed by ligaturae and trilli; part four contains the actuarium for parts one and two, an aria, allemanda, sarabanda, and modus variandi. A modern edition by Edoardo Bellotti of parts one and two has been published by Andromeda. Parts three and four have also been edited by Bellotti and published by Il Levante, obtainable via La Stanza della Musica, Rome (www.lastanzadellamusica.com).

Gregorio Strozzi (ca. 1615–after 1687). Organist in Naples and doctor in both civil and canon law, in addition to sacred works he left a Capricci da sonare cembali et organi, published in open score in Naples in 1687, which is indebted to Trabaci, Mayone, and Frescobaldi, its 31 pieces covering the main compositional genres of the time including three capriccios, three ricercatas, three sonatas, four toccatas, two balletti, three gagliardas, three sets of variations, eight correntes, a mascara, and a Toccata de passacagli. This important print has been re-edited by Barton Hudson for American Institute of Musicology in the Corpus of Early Keyboard Music series (CEKM 11).

Heinrich Bach (1615–92). Great uncle of Johann Sebastian and organist in Arnstadt, almost all of his compositions in various genres have unfortunately been lost. He was the father of Johann Christoph and Johann Michael Bach, who also became composers. For keyboard he left a Chaconne in A, edited by Laura Cerutti for Armelin, and two chorale preludes, on Erbarm dich mein and Da Jesu an dem Kreuze stund, included in Organ Works by the Bach Family, edited by Diethard Hellmann for Edition Peters.

Tarquinio Merula (ca. 1594–1665). Organist and violinist active mainly in Cremona, he published a number of sacred concertos, Mass and psalm settings, as well as madrigals and ensemble canzonas. Fourteen keyboard works have survived in manuscripts, including a chromatic Capriccio and Sonata, the former based on the chromatic tetrachord, the latter on a figure covering a major ninth by semitone (!), although many subsequent entries are limited to the tetrachord. There are three intonazioni cromatiche (which may well be incorrectly attributed), a toccata (which contains a fugal section sandwiched between sections akin to Merula’s toccatas but lacking his inventiveness), a capriccio with an insistent rhythmic figure and much sequential writing, and five canzonas, of which the first, an arrangement of his ensemble piece La Loda, has basic similarities to the capriccio, and the second is based on an intriguing sequence of four descending broken triads. The next three canzone have been attributed tentatively to Merula, no. 3 being a version of his ensemble Canzona La Marca. All of these pieces together with a cromatica by Soncino and a  canzona by Fasolo have been edited by Alan Curtis and published by L’Organo, Brescia, as Monumenti di Musica Italiana Series 1, Organo e Cembalo, vol. 1, available from Armelin. There is also a reprint by Kalmus, which lacks the introduction. 

Wolfgang Ebner (1612–1665). Organist of St. Stephen’s Cathedral, Vienna, and court organist, contemporary with Froberger. Three works certainly by him include three toccatas, a courante, a Capriccio sopra L’aria Pergamasco, the Partite sopra l’Aria Favorita with seven variations, and the 36 variations divided into three groups of 12 (the second and third groups being in the form of a courante and sarabande) on an Aria in A Minor composed by Ferdinand III. Works of uncertain authenticity include 56 versets encompassing various forms (i.e. toccata, capriccio, fugue in the eight church modes), eight of which are variants of pieces by Froberger and one by Frescobaldi, two preludes, a partita in A, and eight individual dance movements. Published by Bärenreiter in 2 volumes, edited by Siegbert Rampe, the publication also includes keyboard works by Georg Muffat. 

Nikolaus Bruhns (1665–97). Pupil of Buxtehude, he became organist in Husum in 1689. Comparatively well known to players today, particularly for his preludes in E minor, Bruhns was also a highly skilled violinist who, according to undoubtedly reliable contemporary accounts, accompanied his violin playing at the organ by a bass played with great dexterity on the pedals. None of his organ works were printed in his lifetime, and no autograph manuscripts have survived. His small opus survived in a virtually unbroken transmission in both manuscripts of the 18th century and printed editions from the 19th forward. He wrote chamber music, which regrettably has not survived, and 12 cantatas, and left four brilliant praeludia for organ in manuscripts—multi-sectional, and clearly showing the influence of his teacher as well as echo devices. A highly ornamented Chorale Fantasia on Nun komm der Heiden Heiland also shows continuation of the North German tradition of Scheidemann, Reincken, and Tunder. Modern editions, which also include an adagio and a praeludium, of which only fragments survive, have been prepared by Klaus Beckmann, published by Schott in the series Masters of the North German School vol. 13, and also edited by Harald Vogel for Breitkopf & Hartel.

Johann Hanff (1665–1712). Organist in Hamburg and Schleswig, only three of his cantatas and six chorale preludes survive in manuscripts. Five of the preludes are in a similar style to Buxtehude’s, with highly ornamented melodies in the right hand, but in Erbarm dich mein two verses are set, the second verse opening with a fugue based on the descending chromatic fourth before reverting to a right hand solo of the ornamented melody. They have been edited by Ewald Kooiman for Harmonia Uitgave, Incognita Organo Part 7. 

Johann Fischer (ca. 1665–1746). Kapellmeister to Ludwig Wilhelm of Baden, he published chamber and vocal music. His keyboard works include four sets of pieces, comprising two sets of suites for harpsichord/clavichord in 1696 and 1738, which show the French influence, and two sets of pieces for the organ, which show a more Italianate influence. Musikalischer Blumenstrauss of 1732 is a collection of pieces on the eight tones comprising a praeludium, six fugues, and finale for each tone. Ariadne Musica, of 1702 and 1715, contains 20 short preludes and fugues, each in a different key (including B, E-flat, and A-flat major, B, F#, and C# minor), which were known to J. S. Bach, who used some of the subjects in his Well-Tempered Clavier, and five ricercars on hymns for Advent, Christmas, Quadragesima, Passiontide, and Easter. 

The complete keyboard music has been edited by Ernst von Werra for Breitopf & Hartel. The Ariadne has been edited by Ernst Kaller for Schott as Liber Organi vol. 7 and the Musikalischer Blumenstrauss by Rudolph Walter for Musikverlag Alfred Coppenrath, Altötting as Süddeutsche Orgelmeister des Barock vol. 1, available through Carus Verlag. Facsimile editions have been published by Broude Bros in the Performers’ Facsimiles series nos. 197 (Ariadne) and 199 (Musikalischer Blumenstrauss). 

Johann Molter (1696–1765). German organist in Eisenach and Karlsruhe whose comprehensive works embrace all genres. Six chorale arrangements have been edited by Siegbert Rampe for Bärenreiter in German Organ and Keyboard Music from Bach’s Period.

Xarava y Bruna (ca. 1640–1715).Nephew of Pablo Bruna. Two pieces by him, an Ydea Vuena por a la mi re and fuga, and an Obra en lleno de 3 Tono (a tiento accidental found in the Jaca manuscript is a short version of the fuga), are to be found in one of the Martín y Coll manuscripts, and have been edited by Julian Sagasta for Union Musical Española in Tonos de Palacio y Canciones Communes vol. 2, and by Carlo Stella and Vittorio Vinay for Zanibon in Composizioni Inedite dal ‘Flores de Musica’ di Antonio Martin y Coll. 

Georg Wagenseil (1715–77). Organist and composer to the court in Vienna, he composed operas, chamber music, concerti, and organ and harpsichord music. Although considered as one of the most important Viennese composers of the 18th century, very few of his many keyboard works have been published, and conspicuous by their absence are the organ works, including 97 versets in various tones, a cycle of Praeambula and Versets on the Eight Tones, and numerous other individual pieces. Five pieces have been edited by Erich Benedikt and included in Viennese Organ Music from around 1750 published by Doblinger as DM1335 in the Diletto Musicale series, including a praeludium on the 1st and on the 2nd tones, a Fuga in D Minor, a piece titled Das Glockengeläut zu Rom dem Vatican (in C minor), and an Andante in D minor taken from the third Divertimento of opus 1, better perhaps suited to stringed keyboard instruments. 

James Nares (1715–83). Became organist of York Minster in 1735. In addition to much sacred music including services and secular vocal music, he left several publications for keyboard including two sets of lessons for harpsichord and a set of six fugues with introductory voluntaries for organ or harpsichord, which are available in a modern edition by Greg Lewin as well as in facsimile from Oxford University Press. Only nos. 1, 3, and 5 are preceded by an introduction. Also available in facsimile from Oxford University Press is Il Principio, or A Regular Introduction to Playing on the harpsichord or Organ, which gives basic information on ornamentation and fingering followed by a graduated series of pieces.

Georg Reichardt (1715–89). Pupil of Jakob Adlung. His Sechs fugierte Orgeltrios have been edited by Rudolph Walter for Hänssler Verlag and are available from Carus Verlag. 

Charles-Joseph van Helmont (1715–90). Organist in Brussels, he composed a large quantity of sacred vocal music including Masses and motets and a much smaller amount of secular vocal music. His keyboard works comprise the Pièces de clavecin of 1737, which include two suites, the pieces of which have French titles. The first suite and four fugues have been edited by J. Watelet and published by Vereniging voor Muziekgeschiedenis te Antwerpen in 1948 as Monumenta Musicae Belgicae vol. 6 (also contains pieces by Dieudonné Raick), with the second set edited by Laura Cerutti for Armelin, with a facsimile edition published by Anne Fuzeau. The complete set of Six Fugues has been edited by Jan Vanmol for Calcant.

Johann Doles (1715–97). Pupil of Bach in Leipzig, where he became Kantor, he composed much sacred and secular vocal music, harpsichord sonatas, and some chorale preludes, of which four pieces from the fifth volume of Singbare und leichte Choralvorspiele has been edited by Eberhard Hofmann for Musica Rinata in Orgelpräludien vom Barock zur Klassik. 

John Alcock Sr. (1715–1806). Organist at Lichfield Cathedral from 1750 until 1765, and thereafter at Sutton Coldfield and Tamworth, he composed sacred choral music, numerous secular vocal works, Six Suites of Easy Lessons and a Trumpet Tune for the harpsichord, which has been edited by Richard Jones and published by the Associated Board of the Royal Schools of Music, as Easier Piano Pieces (vol. 15), and a set of Ten Voluntaries for the Organ or Harpsichord, a new edition of which has been edited and published by Greg Lewin.

Carlmann Kolb (1703–65). Organist of the community of Asbach and priest, he left a sinfonia for harpsichord and strings and the Certamen aonium published in 1733, a set of pieces on the eight tones, including a fairly expansive prelude, 3 fugal verses in a variety of styles and meters, and a toccata-like cadenza. Some of the preludes, particularly the third, are almost extravagantly eccentric in their modulations and dramatic rests. Modern editions by Rudolf Walter for Musikverlag Alfred Coppenrath, Altötting as Süddeutsche Orgelmeister des Barock vol. 5, available through Carus Verlag, and by Gregor Klaus for Willy Müller Süddeutscher Musikverlag, available from Bärenreiter.

Jose Ferrer (1745–1815). Organist in various Spanish cathedrals, including Oviedo, he composed mainly secular and chamber music. Seven sonatas for keyboard by him are preserved in a manuscript now in Zaragoza, and a further six have been attributed to him on stylistic grounds, although as no. 8 is by Domenico Scarlatti, it may well be that further pieces are by other composers. Many of the sonatas are far better suited to stringed keyboard instruments but nos. 9–11 sound well on the organ. All 13 sonatas have been edited as Sonatas para Clave by Dionisio Preciado and published by Real Musical, Madrid, as Teclado Espanol Siglo XVIII, vol. 1. No. 2 in G minor and a further Sonata in C Minor, both taken from MS 1665 at Montserrat, are included in Early Spanish keyboard music: an anthology—Vol. 3, The eighteenth century, edited by Barry Ife and Roy Truby for Oxford University Press.

Pietro Morandi (1745–1815). After studying with Padre Martini in Bologna he worked in Pergola and Senigallia cathedrals. He composed sacred and secular vocal and damatic music and also left 12 Concerti per L’Organo solo, with instructions for registration, and twenty sonatas and sinfonias, all of which have been edited in four volumes by Maurizio Machella for Armelin. 

Giuseppe Gherardeschi (1759–1815). Organist in Pistoia, first of S. Maria dell Umiltà and then the cathedral, he composed much sacred vocal music and several sonatas for harpsichord or fortepiano plus violin and also concerti. His numerous organ compositions, which include versetti, offertorios, elevazioni, sonatas, and rondos, contain precise instructions for registration, including drum pedals and toy stops such as the Uccello. Many have been edited by Umberto Pineschi in Musiche pistoiesi per organo (Biblioteca Classica dell’Organista, vol. M05 and M06), Antologia del Settecento organistico pistoiese (Biblioteca Classica dell’Organista, vol. 19), Musiche d’organo a Pistoia (Biblioteca Classica dell’Organista, vol. 30); Letteratura organistica toscana dal XVII al XIX secolo (Accademia di musica italiana per organo, Pistoia). Some twenty pieces have been edited by Maurizio Machella in two volumes for Armelin as L’organo Italiano nell’Ottocento (OIO 222 and OIO 223). An official download of Gherardeschi’s complete organ works, together with many other pieces from the Pistoia cathedral archives, is available from www.accademiagherardeschi.it/eng-partiture.php?id_sezione=6 for a payment of 10 Euros.

Domenico Puccini (1772–1815). organist in Lucca and grandfather of the famous opera composer, he composed both sacred and secular vocal music, as well as operas. He left 42 one-movement sonatas for organ in manuscripts, which have been edited in four volumes by Maurizio Machella for Armelin. A further volume contains sonatas for violin with accompaniment for organ or fortepiano. 

An increasing number of pieces, ranging from complete original publications/manuscripts (which present the usual problems of multiple clefs as well as original printer’s errors) to modern versions of complete or individual works, are to be found on various free download sites, most noticeably IMSLP; however, the accuracy of some modern typesettings is highly questionable, and all should be treated with caution before use. 

Publishers’ websites 

American Institute of Musicology—CEKM series:
www.corpusmusicae.com/cekm.htm 

Armelin: www.armelin.it

Associated Board: shop.abrsm.org

Bärenreiter: www.baerenreiter.com  

Breitkopf & Hartel:  www.breitkopf.com  

Broude Bros: www.broude.us 

Calcant: www.janvanmol.be 

Carus Verlag: www.carus-verlag.com 

Doblinger Verlag: www.doblinger-verlag.at

Fuzeau: www.editions-classique.com     

Greg Lewin Music: www.greglewin.co.uk

Monumenta Musicae Belgicae: www.dbnl.org 

Musica Rinata: www.berliner-chormusik-verlag.de

OUP: ukcatalogue.oup.com/category/music.do 

Schott Music: www.schott-music.com 

Notes

                  1.              A General History of Music, From the Earliest Ages to the Present Period (1789), vol. 2. (New York: Dover Publications, 1957), 380. Selections from Burney's essay on Purcell, pages 375-416, are reprinted in Michael Burden, Purcell Remembered, 139-141.

                  2.              See "Purcell manuscript acquired by British Library," describing the only known keyboard manuscript of 20 pieces in Purcell's own hand, and the recording of the entire manuscript of Purcell's keyboard works on three period instruments by harpsichordist Davitt Moroney, The Diapason, June 1995, 6.

                  3.              See also The Purcell Companion, edited by Michael Burden (Amadeus Press, 1995), reviewed by Enrique Alberto Arias in The Diapason, November 1995, 8-9. The book contains 11 essays in five sections: Introduction, Background, A Composer for Church and Chamber, Purcell and the Theatre, and Purcell in Performance.

                  4.              The are some inconsistencies in the end date of chapter 2 and the start date of chapter 3, and between the contents outline and the chapter headings in the text, as well as an inaccuracy in the start date of chapter 5.   

                  5.              The date and location of the first performance of Dido and Aeneas has been a matter of speculation. Recent research supporting the title-date connection is cited in King, 173; the problem is acknowledged but not resolved in Burden's introduction to the contemporary reference (Purcell Remembered, 79); Holman concludes "I suspect, however, that the last word has not been said on the matter" (Henry Purcell, 195).

                  6.              (Richard Goodson, the elder?), Orpheus Britannicus, ii (1702, 1711), cited in Holman, 21.

Henry Purcell, by Robert King. London and New York: Thames and Hudson, 1994. 256 pages, 103 illustrations, 13 in color. $34.95.

Purcell Remembered, by Michael Burden. Portland, OR: Amadeus Press, 1995. xxv + 188 pages, 17 b/w illustrations. $29.95 hardcover plus $5.50 s&h, $17.95 papercover plus $4.50 s&h. Available from the publisher, 133 S.W. Second Ave., Portland, OR 97204-3527.

Henry Purcell, by Peter Holman. Oxford and New York: Oxford University Press, 1994. xvii + 250 pages, 42 musical examples. $17.95, paper.

Dr. Charles Burney (1726-1814), one of England's earliest and most notable music historians, wrote: "Unluckily for Purcell! he built his fame with such perishable materials, that his worth and works are daily diminishing, while the reputation of our poets and philosophers is increasing by the constant study and use of their productions. And so much is our great musician's celebrity already consigned to tradition, that it will soon be as difficult to find his songs, or, at least to hear them, as those of his predecessors, Orpheus and Amphion. . . ." Burney attributed the disregard of the work of this superior genius, "equal to that of the greatest masters on the continent," to the changeability of taste in music and to "an inferior band to the Italian opera composers, as well as inferior singers, and an inferior audience, to write for."1 Fortunately for Western musical culture, these impediments to the appreciation of Purcell's music no longer exist.

The level of awareness of Purcell's music in recent years has been increased by the discovery of new manuscripts,2 recordings, progress towards the completion of the comprehensive edition of his works, the publication of books, exhibitions, and other special media events connected with the 1995 tercentenary year. The number and diversity of Purcell's creative output--anthems, domestic sacred music, services, catches, odes, secular vocal music, theater works, keyboard works, consort music--present a challenge to complete comprehension.

In recognition of the tercentenary year, eight books have been published between 1994 and 1996; seven of these will be discussed in these pages in two installments.3 The books in the first group, general in outlook, present the historical background of Purcell's time, provide a picture of his life from scattered sources, and establish a credible context for his compositional genres; those in the second group, more closely focussed and which include two edited collections of essays, deal with specific aspects of the development of Purcell's musical style and performance practices, then and now. All of these works contribute much to deepening our appreciation of this 17th-century master from these diverse viewpoints, ranging from the social and musical setting in which he worked to the opinions of critics and musicians across the centuries.

Robert King is one of Britain's leading baroque conductors. While at Cambridge University he founded The King's Consort, a period-instrument orchestra. He has made over 50 recordings; about one-half of these feature the music of Purcell, for which he researched and prepared his own performing editions. His current project is the recording of all of Purcell's odes, welcome songs, secular solo songs, and sacred music. His historically oriented book, Henry Purcell, provides a fitting introduction to this group of tercentenary publications.

The brief Prologue of the book touches upon several themes identified in other books: Purcell's acknowledged genius; the diversity of his compositions for the church, the opera house, the theater, small domestic instrumental forces, and his royal patrons. It also comments on the lack of information about Purcell himself, who left few letters and no personal diaries. Our present picture of Purcell, therefore, is a composite sketch compiled from scanty references in official records set against the wider historical background, which King treats in considerable detail throughout five chapters, each dealing with a politically defined chronological period.

Chapter 1, "A Restoration Childhood, 1659-1668," covers the period from the dissolution of Cromwell's Protectorate parliament to the "Triple Alliance," the diplomatic triumph of King Charles II. In this period Henry Purcell senior was appointed Master of the Choristers at Westminster Abbey, where he worked with his counterpart at the Chapel Royal on the choral and instrumental music for the royal coronation. Also, Thomas Purcell, young Henry's uncle, received an appointment as composer at the royal court. The catastrophic plague of 1665--the cause of the death of Henry's father in 1664 might have been due to an earlier isolated outbreak--and the great fire of London in 1666 undoubtedly left lasting impressions on the young Purcell. Whether "the wistfulness that is so prevalent in Purcell's music could therefore be seen as a manifestation of a little boy still crying for his lost father" (p. 42) is perhaps an excessive psycho-biographical speculation, however.

Chapter 2, "Learning the Trade, 1668-1677,"4 reconstructs the musical scene at the Chapel Royal from the time when young Henry became a chorister there at the age of eight or nine to the death of the eminent musician Matthew Locke, court composer and also a friend of Henry's father and uncle. As a chorister, the young Purcell's musical education included lessons from John Blow and Christopher Gibbons, son of Orlando. Although the Chapel boys were encouraged to compose, no composition by Purcell has survived. Along with other boys, he might have acted in London theatrical performances--a formative experience for his later influential years in that context. When his treble singing days were over, Purcell became assistant-apprentice to the supervisor of the royal instruments ("regals, organs, virginals, flutes and recorders and all other kind of wind instruments whatsoever"), a position that ensured contact with court musicians. Whether or not Purcell ever was a pupil of Matthew Locke, the latter's influence on the youth must have been great, partly through the composer's association with the Purcell family, but more directly through the court performances of Locke's music, whose style is reflected in the ode Purcell composed on the death of Locke.

Chapter 3, "Rising Star: Purcell at the Court of Charles II, 1677-1685," chronicles the period from the time when the teenage Purcell was appointed court composer, succeeding Locke, to the death of the royal patron. Commencing with this chapter, the author's discussions of Purcell's compositions include comments on their editions, scoring, musical textures, harmonic language, structural devices, expressive features, and general aesthetic characteristics, all of which provide condensed program notes for the works described. Purcell's compositions in this period included church anthems, the first small-scale songs to go into print, odes and welcome songs for royal occasions, verse anthems, and various instrumental pieces, including the Sonnata's of III Parts, published in 1683. His first commissioned work for the celebration of St. Cecilia's Day appeared in the same year. Only a year before, Purcell had received an appointment as one of the three organists of the Chapel Royal, and a year later he assumed the position of full supervisor and keeper of the royal instruments, following the death of his mentor. The infamous "battle of the organs," an acrimonious contest in 1684 between the builders Bernard Smith and Renatus Harris over the contract for a new organ for the Temple Church was resolved in Smith's favor, after much hostility and a mischievous act of sabotage; the players on Smith's instrument at the trials were Purcell and Blow.

Chapter 4, "Changing Fortunes: Purcell and King James, 1685-1688," covers the short period from the coronation of King James II, for which Purcell set up an organ in Westminster Abbey and contributed a grand, large-scale anthem, to the King's flight from England following political upheavals. During this uncertain time Purcell maintained his position as one of the three organists in the Chapel Royal, but the position of official court composer went to Blow; accordingly, Purcell turned his attention from writing anthems to developing the devotional song--his solo vocal writing at its best--and to his first royal ode. As Purcell wrote less music for the church and more secular vocal music, his compositions began to appear increasingly in printed editions. Even so, his financial affairs suffered on account of the King's decision to open a new Roman Catholic chapel at Whitehall, staffed by highly paid musicians imported from abroad. Purcell was among the royal employees who had to battle for payment for their services, but eventually he was paid "for repairing ye Organs and furnishing Harpsichords."

Chapter 5, "Maturity Cut Short: Purcell under William and Mary, 1688 [sic]-1695," opens at a critical point in English constitutional history, the declaration in 1689 of William and Mary as king and queen. Purcell had control of the organ loft for their coronation, and he produced the first of six birthday odes for the new queen in the same year. Although royal patronage in music was diminishing, Purcell maintained a busy schedule at court (still as supervisor of the royal instruments) and the Chapel Royal, in addition to his responsibilities at Westminster Abbey. The production in 1689 at a girl's boarding school of an opera, presumed to have been Dido and Aeneas,5 marked the beginning of his career as the leading composer for the London theater. The sources, production, and musical features of his various works for the genre are supplied in appropriate detail throughout this chapter. About a month after the annual celebrations of St. Cecilia's Day in November 1694, Queen Mary died in the smallpox epidemic that was sweeping London; Purcell composed a march and some vocal music for her funeral service in Westminster Abbey, and later, the music for two elegies. Purcell's own premature death at the age of 36, attributed to tuberculosis, was also marked by a ceremony in Westminster Abbey, when some of the music he had composed for Queen Mary's funeral was again played. A brief Epilogue to the book mentions various persons who paid tribute to England's greatest musical figure and to some significant 20th-century performances of his work.

This elegantly produced and thoroughly researched book successfully interweaves highlights of social and political events with the state of music in late 17th-century England. The numerous graphic illustrations of persons, places, and important events of the period that accompany the text, including a double-page, full-color painting of London in flames, bring a sense of immediacy that transcends the verbal accounts. For these reasons this book provides a stimulating introduction to the study of Purcell for the general reader. A useful supplement is a performer's catalogue of Purcell's works intended to aid performers and scholars as a general reference or for concert programming; pieces in the various genres contain information on titles, authors, occasions, composition dates, first performance dates, soloists, choruses, instruments, timing, and Zimmerman classification numbers. A selected discography and a selected reading list of 48 titles, chiefly historical (only six directly on Purcell), complete the volume.

*   *   *   *   *

Michael Burden is Lecturer in Music at New College, Oxford, and directs the New Chamber Opera. He has written widely on 17th- and 18th-century music and 20th-century musical theater. His book, Purcell Remembered, is a unique assembly of selections from various official publications, notices, public documents, letters, diaries, reminiscences, prefaces and dedications to Purcell's published works, and other sources relating to the composer and his times, spanning three centuries. Much of the material derived from these scattered sources is tangential to Purcell's music as such, but taken as a whole it provides an engrossing and instructive account of life in Purcell's day, and therefore it is a useful supplement to Robert King's historical narrative.

An introductory chronology of Purcell's life and works mentions other musical, political, social, and cultural events, some of which may have impressed Purcell. The selections are presented within discrete sections focussing on Purcell's early life and the Chapel Royal, singers and singing, his Sonnata's of III Parts and a battle for an organ, two coronations and a revolution, publishing and pedagogy, the stage, Purcell's death, the Restoration musical scene, recollections and assessments of Purcell's works by commentators, and similar opinions by musicians through the years.

The selections cover Purcell's life span and beyond. For example, several excerpts from the diaries of Samuel Pepys, England's observant and music-loving writer who wrote during the period 1660-1669, include a reference to a meeting in 1660 with Henry Purcell's father or uncle and the composer Matthew Locke, followed by an account of the activities at the Chapel Royal and vivid descriptions of the plague of 1665 and the Great Fire of 1666. Pepys also remarked on Purcell's first composition, a song included in a collection published in 1667. As for Purcell's death in 1695, his will is reproduced, along with a description of his interment in Westminster Abbey, some letters by his wife Frances and the publisher Henry Playford relating to the posthumous printing of some sonatas, and several odes, including Dryden's praiseful lament for "The God-like Man, Alas! too soon retir'd." The nature of Purcell the man remains obscure, apart from passing references to his "mirth and good humour, which seem to have been habitual to him"; his contemporaries and successors confined their descriptions to his musical abilities as a composer. His adult singing abilities were extolled in 1685 as "wondrous skill" in an adoring ode by Aphra Behn, the first professional writer in England. As an accomplished organist, Purcell often adjudicated the appointments of other organists and advised on the building or maintenance of church organs. Relevant passages are reproduced from church vestry minutes and from the writings of the music critic Roger North (1653-1734) concerning the great battle for the organs between the rival builders Renatus Harris and Bernard Smith, in which Purcell and Blow successfully demonstrated the Smith organ, and Giovanni Battista Draghi played the Harris instrument.

References to Purcell's small-scale vocal works highlight two contrasting subgenres; the high-minded and the down-to-earth. One example of the former was the performance of Purcell's ode for the St. Cecilia's Day celebrations in 1692; his songs, on the other hand, some of the ribald variety with their bawdy allusions, provided communal entertainment in public taverns, alehouses, and coffeehouses. An explanation of the musical structure of catches and glees, and instructions for singing them, appeared in an advertisement to John Playford's 1673 edition and later editions, along with some examples. One entertaining rebus referred to the composer:

His surname begins with the grace of a cat,

And concludes with the house of a hermit, note that;

His skill at performance each auditor wins, But the poet deserves a good kick on the shins.

Glimpses into significant historical events of Purcell's time are provided in eyewitness descriptions of the coronation of King James II in Westminster Abbey in 1685, when Purcell was organist there, and of the joint coronation of King William and Queen Mary in 1689, when Purcell attended to his usual duties at the Abbey, including the provision of a second organ. The last days and funeral rites for Queen Mary, for which Purcell contributed some of the music, are chronicled in several documents relating to the event.

Public awareness of Purcell in his own time and after his death was due in large part to the publishers John and Henry Playford, father and son, who brought out the composer's works. Their artful prefaces and self-effacing dedications--short on content, strong on flattery for royalty and the anticipated subscribers among the public--sometimes featured encomiastic verses on the collections or offered biblical justification for the learning of music. On the other hand, Purcell's opening remarks to his Choice Lessons for the Harpsichord or Spinet, published in 1696, were pedagogical in nature, consisting of directions to the performer and "Rules for Graces," a table of ornaments and embellishments. Almost a century later, Charles Burney speculated that Purcell adopted this practice to meet the needs of ignorant and clumsy performers, and that it contributed to the obsolescence of his music.

Today's readers may vicariously visit the productions of some of Purcell's theatrical works over the centuries through the descriptions by witnesses to actual performances, beginning with an account of Dido and Aeneas (?) in 1689; George Bernard Shaw's quirky review of a 1889 production of the same work provides contrast, as do the critical commentaries on later revivals by Gustav Holst and Thomas Beecham. Appropriate selections from advertisements, prologues, reviews, and recollections relating to performances of Dioclesian, King Arthur, and The Fairy Queen are included here, along with several assessments of the state of opera in England through the years. A summing-up by Sir George Dyson in 1932 acknowledged the freshness and beauty of Purcell's music for his stage productions, but attributed their lack of consistent plots and unified design to the entertainment-driven desires of the public.

The assessments of Purcell by musicians, historians, journalists, and other writers over the years consisted mainly of flattering tributes; insightful critical evaluations did not appear until recent times. For example, an unsigned contribution to the Universal Journal in 1734 described Purcell as "a Shakespear in Musick," possessed of "a most happy enterprizing Genius, join'd with a boundless Invention, and noble Design [who] made Musick answer its Ends (i.e.) move the Passions"; William Boyce, writing in 1768, praised him as "a Genius superior to any of his Predecessors . . . . equally excellent in every thing he attempted." Nevertheless, in 1893 C. Hubert H. Parry, while admitting that Purcell was the greatest genius of his age, criticized his excesses in realistic expression and his faulty judgment in matters of choral style that involved occasional lapses into innocent bathos and childishness. Peter Warlock, writing in 1927 about Purcell's fantasias, found their advanced perfection of form and content sufficient to include them in England's most significant contributions to the world's great music. A wide-ranging and perceptive review of Purcell's place in English music, written by Donald Francis Tovey in 1941, opined that Purcell was born either 50 years too soon (to gain access to the resources of Bach and Handel) or 50 years too late (to be master of the Golden Age). Sir Jack Westrup, formerly chairman of the Purcell Society for almost 20 years, writing in 1959, deplored the repetition of the limited amount of Purcell's music performed in inappropriate "realizations" from erroneous copies. Quotations by contemporary British composers Benjamin Britten, Michael Tippett, and Peter Maxwell Davies reveal their attraction to Purcell that initiated performances of his works--Davies deplores note-perfect but emotionally insensitive "authentic" performances--that contributed to the renewal of interest in the master in England and elsewhere.

Michael Burden's three-century harvest of written fragments about Purcell and his times provides in words the same sense of immediacy that Roger King's illustrated historical narrative does in pictures. Purcell Remembered includes a center section of 17 small monochrome illustrations, some of which duplicate the more opulent chromatic pictures in King's volume. A multidimensional understanding of the Purcell could therefore be achieved by reading both volumes in parallel.

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Peter Holman is now Senior Associate Lecturer at Colchester Institute of Music, following a teaching career at the Royal Academy of Music, London, and elsewhere. In addition to writing for scholarly journals, he maintains an active performing career as a harpsichordist, organist, and director of The Parley of Instruments and musical director of Opera Restor'd. His book, Henry Purcell, provides the context for understanding the various genres within which Purcell worked: his small-scale domestic works, both vocal and instrumental, and his large-scale public works in church music, the odes, and theater music.

An opening chapter on Purcell's musical world covers the salient events of his life span: the re-establishment of musical life in the Restoration period, the role of secular musicians and performing groups, Purcell's service as a choir boy at the Chapel Royal and his early musical instruction, his duties as a music copyist, his first post as custodian and repairman of musical instruments, his activities as court composer, his succession to the position of organist at Westminster Abbey, the decline of royal patronage of music, the political accommodations of musicians, and life in the theater. Again, we are reminded that little is known about Purcell the man from direct evidence, but attempts have been made to draw character implications from the handwriting of the person described in a later poetic reference as one whose "Pride was the sole aversion of his Eye, Himself as Humble as his Art was High."6

Nearly all Restoration songs dealt with some aspect of love (usually from the male viewpoint), and Purcell's contributions to the genre--dance songs, declamatory songs, and dialogues--have always been greatly admired. The humble catch, too, was mostly preoccupied with wine and women, although Purcell provided untrained amateurs and off-duty musicians with settings of various topics: politics, loyal toasts, newsworthy events, bell-ringing, and others. The Italian influence in England was felt in both performance practice and repertory, and several ground-bass songs by Italian composers were models for Purcell and his contemporaries. Holman gives some detailed consideration to Purcell's musical language in the songs, such as the affective associations of certain keys, the colors obtained through different keys in unequal temperament, and other melodic and harmonic devices relating words, music, and emotion. Other forms treated in the same chapter include symphony songs (inappropriately called "cantatas") performed in the royal apartments, verse anthems and theater songs, some of which became models for succeeding generations of song writers.

Genre distinctions prevail in the discussion of instrumental music, such as fantasias and pavans in the contrapuntal tradition, and overtures and chaconnes as orchestral forms. Holman draws comparisons with earlier forms by Purcell's predecessors and similar works by his contemporaries, and speculates on Purcell's intentions for them as composition exercises or performance pieces. At the same time, notwithstanding the admiration of English musicians for Italianate sonatas, the relationship between Purcell's sonatas and those by Italian masters remains unresolved, as does the rationale for their sequential order in collections. As for Purcell's keyboard music, recent discoveries of Purcell manuscripts have helped to resolve some questions of Purcell as author or arranger of harpsichord works. Several organ voluntaries are now known to have been falsely attributed to him, and many others undoubtedly never were written down, due their improvisational nature.

Insofar as the tradition of cathedral music was unfamiliar to the generation that had lived through the period of the proscription of singing in church services and the destruction or dismantling of organs, Purcell and his contemporaries had much to do to rescue earlier practices and develop new repertory. Holman's discussion of church music follows Purcell's development from his youthful preoccupation with contrapuntal forms to his later absorption of the melodic, harmonic, and structural features of the Italian style. As a writer of anthems, however, Purcell perhaps owed less to Italian music than to Matthew Locke, whose compositions provided the model for works that synthesized formal counterpoint with expressive, soloistic, vocal writing and daring harmonies, but without Locke's polychoral style. The distinguishing features of Purcell's symphony anthems are discussed in some detail, including the Italian harmonic influences and sense of drama. Some useful background information accompanies the account of Purcell's last church music written for Queen Mary's funeral and performed again at Purcell's own funeral.

Apart from Purcell's three famous odes, Welcome to All the Pleasures; Hail, Bright Cecilia; and Come, Ye Sons of Art, Away, the remainder have been neglected partly on account of the toadying texts of these celebratory or welcoming compositions; besides, little is known about their origins or the circumstances of their performance. Purcell's experimentation in this genre involved contrapuntal and ground-bass writing, along with new ways--including the sophisticated Italian influences--of combining voices and instruments. The superb writing style, controlled structure, and grand scale of the ode on St. Cecilia's Day, Purcell's most popular choral work, inspired Handel to produce a birthday ode; this marked the beginning of the English secular choral tradition, according to Holman.

The reopening of the London theaters around 1660 and the presence of instrumental groups to accompany the plays also offered creative opportunities to Purcell. His first music for the theater was performed in the early 1680s, but he dropped out of the scene for almost a decade for reasons unknown. Equally obscure are the inspiration, circumstances, dating, première, foreign musical influences, and political and allegorical meanings of Dido and Aeneas. The resumption of Purcell's career in the commercial theater in 1690 was marked by the production of more than 40 works in the remaining five years of his life, including the landmark Dioclesian, the first semi-opera, followed by King Arthur and The Fairy Queen of the same genre. Holman's discussion of these and other later stage works touches upon the integration of music and action, in addition to other more purely musical issues.

The discussion of each facet of Purcell's output contains assessments of both its glories and shortcomings, with respectful consideration of unresolved and controversial issues surrounding dating, style, and other historical circumstances. The reader's assimilation of this material, however, could have been aided by a system of subheadings to identify the subtle shifts in focus and subject imbedded in the seamless flow of information within each section. Moreover, the book lacks a concluding chapter that would provide a general assessment of Purcell's accomplishments within his own time and his influence on future generations. Nevertheless, the author's enthusiasm for Purcell's music and his comprehensive treatment of its distinct genres undoubtedly will contribute to the renewal of both scholarly and practical interest in the composer and his music far beyond the heightened exposure both received during the tercentenary year. A bibliography of 204 books, articles, and general reference works; a list of 108 edited music collections; and an index of Purcell's works by genre provide the necessary documentation.      

The history of church choirs in Nigeria is interwoven with the arrival of Christianity in Nigeria, which dates back to the mid-nineteenth century. The early missionaries from the United States and Europe settled mainly in the southwest (Yoruba) and southeast (Igbo) regions of Nigeria. The conversions of the local indigenes encouraged the missionaries to build several churches for worship and to continue the propagation of the Gospel in Nigeria. It was in these churches that the converts were first exposed to English hymns in four-part harmony.

Worship at the Cathedral Church
The Cathedral Church of Christ, Lagos, was founded in 1867 by a group of Christian worshipers from St. Peter’s Anglican Church, Faji, Lagos, where services were conducted only in Yoruba language. These worshipers were Sierra Leonians who spoke mainly English and wanted to have services in English. Hence, it was agreed that services at the Cathedral Church would be conducted exclusively in English. Consequently, the congregation at the Cathedral Church strictly committed to having all worship in English, including the sermons, hymns, announcements, and all special musical renditions by the Cathedral Choir. Another reason for embracing worship in English was that the church was designed to cater to the musical and spiritual needs of the cosmopolitan Lagos society as well as visitors from outside the country, foreign diplomats, and the various ethnic groups in Nigeria who communicated fluently in English. In other words, the congregation at the Cathedral Church comprised the elite, the well-educated, intellectuals, upper-middle-class, the affluent and apparently the cream of the Lagos society. I remember my days at the Cathedral Church as a chorister between 1980 and 1994: almost everyone communicated in English during choir rehearsals and services. Occasionally, one might hear people communicate in Yoruba, but it was always some few sentences and they would quickly switch to English.
While the Cathedral Church of Christ has received criticism for adopting a complete English service within a Yoruba state and in one of the most populous African countries, one could argue that this decision was worthy, considering the pluralistic nature of the indigenous languages in Nigeria. Linguistically, Nigeria is widely diversified, with three major ethnic groups—Yoruba, Igbo and Hausa. In addition, there are multiple subdivisions of the major languages, known as local dialects that include hundreds of tongues. With such extensive linguistic diversification, the government had to adopt English as the official language of the country after independence from Great Britain in 1960 in order to unify the diverse ethnic groups. To elevate one of the local languages over another would have caused internal dissatisfaction and deep division.
Interestingly, the Cathedral Church of Christ was one of the few pan-ethnic and pan-African congregations in Nigeria. Membership in most other churches was made up of one major ethnic group; hence, services were conducted there in the indigenous language of the group. But at the Cathedral Church of Christ, there are Yoruba, Igbo, Edo, as well as descendants of Sierra Leone, Ghana, Togo, and other West African countries who migrated to Nigeria in the nineteenth and early twentieth centuries. As the mother church of the Anglican diocese in Lagos, the Cathedral Church of Christ is always busy with services and other benevolent activities throughout the week:
Sunday Worship
7:15 am—Holy Eucharist (Communion service without choir)
9:15 am—Choral Mattins (Cathedral Choir sings)
9:15 am—Contemporary Praise and Worship (Every fourth Sunday)
9:15 am—Cornerstone Fellowship (Youth/college students)
9:15 am—Children’s Church (Sunday school)
11:15 am—Holy Eucharist (Communion with or without the Cathedral Choir)

Sunday Evening Worship
5 pm—Evensong with the Cathedral Choir (first and second Sunday)
5 pm—Community Hymn Singing (third Sunday)
5 pm—Time of Refreshing (fourth Sunday)
5 pm—Psalmody (Whenever there is a fifth Sunday)

Weekday Worship
6 am—Mattins
6:45 am—Holy Eucharist

Saturday Worship
7:15 am—Mattins
11:15 am—Holy Eucharist

Cathedral Choir and Masters of the Music
The Cathedral Church of Christ Choir is the oldest choir in Nigeria, with an average membership of about fifty male voices, half of whom are boys who sing the treble part. However, that number has recently exploded to over eighty strong and dedicated voices—treble (37), alto (18), tenor (13) and bass (15). The first choir was organized by Robert Coker in 1895, comprising young men and women. Coker was acknowledged to be the first indigenous organist and choirmaster in Nigeria, and apparently the first to occupy this lofty position at the Cathedral Church of Christ, Lagos. Prior to his appointment as organist at the church, he was sponsored by the Cathedral Church to travel to England to study music in order to form a good choir suitable for Christ Church, which was later elevated to a cathedral status in 1923. Coker was regarded as a musical genius of his time. He was the first indigenous musician to attempt the performances of Western classical music in Nigeria, notably Handel’s Messiah. Coker died on February 9, 1920.
The choir was later reorganized during the tenure of N. T. Hamlyn, a British musician and pastor of the church. Hamlyn replaced the women of the choir with boys and young men, following the tradition of most British cathedrals. The choir made tremendous progress that established it as a model for other church choirs. Hamlyn provided the choir with surplices and erected choir stalls at the east end of the church. A strict disciplinarian, Hamlyn was always keen on regular and punctual attendance, and was thus able to set a high standard that has been maintained to this day. After the era of Hamlyn, there was a brief period of short appointments of organists such as that of D. J. Williams, J. G. Kuye in 1904, and later Frank Lacton, a Sierra Leonian who served until the appointment of Thomas Ekundayo Phillips in 1914.
Thomas King Ekundayo Phillips (1884–1969) was appointed Organist and Master of the Music after completing his musical training at Trinity College of Music, London (1911–14). Prior to his appointment at the Cathedral Church, he was organist at St. John’s Anglican Church, Aroloya, and St. Paul’s Anglican Church, Breadfruit, Lagos. Phillips’s tenure was a remarkable turning point in the history of church music in Lagos and Nigeria as a whole. He built a solid foundation on which the present choir stands firmly today as one of the best cathedral choirs in Africa. He retired in 1962 after serving in the music ministry at the Cathedral Church for forty-eight years (Trinity Sunday 1914 to Trinity Sunday 1962).
Thomas Ekundayo Phillips was succeeded by his son, Charles Oluwole Obayomi Phillips (1919–2007), as the Organist and Master of the Music; he faithfully served the church for exactly three decades (Trinity Sunday 1962 to Trinity Sunday 1992). Charles Obayomi Phillips was born on September 28, 1919, in Lagos. After attending C. M. S. Grammar School, Lagos, he proceeded to Durham University, England, receiving a bachelor’s degree in commerce with distinction in June 1946. Phillips started taking private lessons on piano when he was only four years old with Nigeria’s most celebrated international musician, Fela Sowande, and as a choir boy at the Cathedral Church received organ lessons under the tutelage of his father. At age fourteen, Phillips had already started assuming leadership roles in music; first, he rose to the enviable position of school pianist at C. M. S. Grammar School and was later appointed by his father as the assistant organist of the Cathedral Church in 1933.
Charles Obayomi Phillips studied organ with J. A. Westrup at Durham University, and with Christopher Idonill in 1976 at the Royal School of Church Music, London. During his tenure as Organist and Master of the Music at the Cathedral Church, Phillips maintained the tradition of the Cathedral Choir and developed new ideas that made the choir soar in standard. In spite of the tremendous economic upheavals in the political, social and religious life of Nigeria since independence in 1960, music at the Cathedral Church continues to be the center of inspiration and worship.
In addition to his strenuous tasks at the Cathedral Church, Charles Obayomi Phillips served as president of the Union of Organists and Choirmasters in Lagos, an organization that oversees the maintenance of high standards of music in all Anglican churches in the Lagos diocese. He was the Emeritus Organist at the Cathedral Church of Christ until his death in May 2007. After Phillips’s retirement in 1992, Yinka Sowande, Fela Sowande’s younger brother who had been Substantive Organist under Phillips for several years, was temporarily appointed as interim Master of the Music; he retired on December 31, 1992.
History was made on January 1, 1993, with the appointment of Tolu Obajimi as the first female Organist and Master of the Music of the Cathedral Church of Christ. She is the first woman to be appointed to the position of organist and music director in any Nigerian church. Obajimi is also the first Nigerian female organist to play recitals on the pipe organ. In addition to playing organ and piano recitals all over Lagos, she had accompanied several standard choral works such as Messiah, Elijah, St. Paul, Ode for St. Cecilia’s Day, and Thomas Ekundayo Phillips’s Samuel.
Tolu Obajimi certainly deserves special recognition and commendation for daring to step into the very shoes that even men found to be extremely challenging. Since 1993, she has expanded the music ministry of the Cathedral Church to the delight and with the support of the choir, clergy and the entire congregation. One of her most remarkable accomplishments was the creation of the Cathedral Church of Christ Choir Orchestra, which was launched at the 80th anniversary of the choir on November 22, 1998. The other two significant programs added to the Cathedral Church ministries under her leadership are Community Hymn Singing and Psalmody: Chanting the Psalms of David.
Tolu Obajimi’s successful activities at the Cathedral Church are not surprising to those who knew her before she began at the Cathedral Church. She brought into the church’s ministry several years of experience as a professionally trained musician. Obajimi studied music at the Guildhall School of Music and Drama, London, in the 1960s; on her return to Nigeria, she taught music at Queen’s College, Lagos, for several years, and she also founded and taught at her own Tolu Obajimi Conservatory of Music, Lagos. Obajimi is presently assisted by Richard Bucknor as Choirmaster, Sina Ojemuyiwa (the best and most famous Cathedral Choir tenor) as Assistant Choirmaster, Jimi Olumuyiwa (former Cathedral Choir Librarian) as Assisting Choirmaster, and Tunde Sosan as Substantive Organist.
It is important to mention that the Cathedral Church of Christ has a rich and rigid tradition of appointing someone from within the choir to the leadership position of Organist and Master of the Music. Charles Obayomi Phillips received organ lessons from his father, Thomas Ekundayo Phillips, and gave Tolu Obajimi her first lessons in organ and trained her to the proficient level necessary for appointment as the Cathedral Organist. Even though Obajimi was never a member of the Cathedral Choir, she had been a member of the church for several years and she began by playing piano for the 7:15 am Holy Eucharist during Charles Obayomi Phillips’s tenure. She was later called upon to accompany the choir at rehearsals during the week, and she participated in several concerts such as Mendelssohn’s Elijah and Handel’s Messiah in the late 1980s.
Tunde Sosan started off as a choir boy, and he was trained on the organ by Tolu Obajimi before he went to study at the Trinity College of Music, London. Other notable musicians who have served as honorary organists, substitute organists and/or recitalists at the Cathedral Church include Fela Sowande (musicologist and organist-composer), Ayo Bankole (musicologist and organist-composer), Modupe Phillips (a son of Thomas Ekundayo Phillips, he played the organ at the age of twelve), Samuel Akpabot (musicologist and composer), Kayode Oni (concert organist and choir director), Godwin Sadoh (organist-composer, choral conductor and ethnomusicologist), Kweku Acquah-Harrison (Ghanaian organist and music educator), Albert Schweitzer (German musicologist and organist), and Ian Hare of King’s College, Cambridge, England.

Choir Training
The outstanding musical standards of the Cathedral Choir today can be traced back to the hard work and foundation laid by Thomas Ekundayo Phillips. Phillips emphasized strict discipline, regular and punctual attendance at choir practices, correct interpretation of notes, voice balance, articulation, attack, comportment, reverence in worship, and utmost sense of good musicianship. His expectations were very high and certainly demanding, but the choir always rose to his standards. During choir practices, as the conductor, Phillips was very sensitive to intonation. He would detect and correct any faulty notes emanating from any section of the choir. He would also call to order any chorister who did not hold his music book correctly, such as covering the face with it or placing it on the lap while seated. The present arrangement where choristers placed their books on the raised desk did not exist then.
Thomas Ekundayo Phillips was known to be very meticulous and thorough in everything he did—whether he was dealing with twelve probationers or with his augmented choir of over one hundred voices. One of the criteria to join the Cathedral Choir or his augmented choir was the ability to sight-read music. Furthermore, the singer must have had a very good voice to be able to sing under Phillips’s direction. Consequently, his choir learned anthems, hymns, chants, and other standard choral works in a very short time. One of the ways he tested his choir to see if they had mastered a work was with the accompaniment. Often, at the last rehearsal of an anthem before Sunday worship, he would start the choir off with the organ, and then suddenly stop playing right in the middle of the piece; if the choir faltered and stopped, he would ask, “suppose the organ broke down during the performance on Sunday, are you going to stop singing?” His choir did not know an anthem, as far as he was concerned, until they could sing it convincingly and confidently without any accompaniment and without dropping in pitch. Honorable Justice Yinka Faji, who began as a choir boy under Charles Obayomi Phillips and now sings alto, recounts the benefits of the discipline instilled in him as a Cathedral chorister:

Membership in the choir disciplined me. To me discipline is synonymous with the choir. It is now a personal taboo for me to miss Sunday services—Mattins and Evensong. Choir practice at 6 pm on Tuesdays and Thursdays as a choir boy and now as a choir man, no side talks during rehearsals, team work, orderliness, and mutual respect; these and more have been and still are the norms of the choir. The choir made me bold. I remember one Holy Eucharist Sunday service that I was to sing a solo. It was the Agnus Dei. When it was time to sing, I stood up and opened my mouth. As soon as I started singing, everyone in the congregation looked up and my heart started beating fast. I then said to myself, “Yinka, they are looking at you, will you fail?” I almost stopped singing; one way or the other, I completed the solo and sat down. Since then, I have become very bold to address a large crowd; in fact, I can address the entire nation. Other good virtues I picked up include comportment during worship, improved speech control and good manners generally.
Before a choir boy or man can be admitted into the choir to sing in Sunday worship, he must first go through the rigorous probationary period that normally last several months. The probationary period of choir boys is eight months, while that of adults is around three months. I remember my probationary period in 1980 while I was still in high school. I attended the choir practices on Tuesdays and Thursdays, but on Sundays I would sit in the congregation for worship and was never allowed to sing with the choir until I completed my three months of probation. It felt so good in those days to put on my beautiful cassock and surplice and sing tenor in the most famous Anglican Church choir in Nigeria.
Whenever the boys completed their probation, they would be formally admitted into the Cathedral Choir at a special service in which their parents would assist them to put on the white surplice over the black cassock. This was always a moment of joy and pride for the parents. Each week, the choir comes into the church at least four times with a total time of about eight hours. The Organist and Master of the Music usually devotes thirty minutes to the junior boys or those on probation from 6 to 6:30 pm before the main choir practice begins. He/she trains them in sight reading of music notation, vocal exercises, and theory of music. All this training ultimately leads to the boys taking the external examinations of the Trinity College of Music, London. Successful candidates would receive certificates if they passed the exams.
The older members of the Cathedral Choir were never left out of continuous training. Some prominent senior members of the choir were occasionally sponsored by the Cathedral Choir to the Royal School of Church Music, London, refresher course training as the funds were available. This normally took place during summer when the choir was away on vacation in June or July. On return, the choir member would give a report of all he learned, paying particular attention to the new innovations in church music as practiced in England—in the form of new anthems, hymns or hymnals, latest techniques of chanting the Psalms or singing regular church hymns and sacred concerts.

Choir Ministry
The role of the choir in the ministry of the Cathedral Church of Christ is immense. The choir leads the congregation every Sunday in hymn singing, versicles and responses (antiphonal prayers set to music), special settings of liturgical music such as Venite, Benedictus, Te Deum, Nunc Dimittis, Magnificat and the Ordinary of the Mass. The Master of the Music uses the choir to teach the congregation new music.
The Master of the Music is always attentive to how the congregation sings church hymns. In order to boost the standard of congregational singing, Tolu Obajimi introduced a Community Hymn Singing service slated for the third Sunday of each month. This was designed to encourage members of the Cathedral Church to attend Sunday evening worship. Apart from the roster for church societies and individuals, families are also encouraged to sponsor the service. In this service, the Master of the Music writes out the background information or history of the hymns to be sung in the program. There is no sermon; however, one or two Bible lessons are inserted into the program as epilogue. The service opens and closes with prayer. The format of the service is simply an alternation of readings with hymn singing. The historical background of the hymns is read by individual members of the congregation, while the choir and congregation sing the hymns. Before the last hymn is sung, the sponsors and committee members of the service are usually acknowledged.
Whenever there is a fifth Sunday in a month, the Cathedral Choir presents special evening music entitled “Psalmody: Chanting the Psalms of David.” This was also one of the creative innovations of Tolu Obajimi. Similar to the Community Hymn Singing, Psalmody is simply the alternation of readings, in this case the Psalms of David, by members of the congregation, with the chanting of the actual Psalms done by the congregation and/or the Cathedral Choir. The reader presents an historical background of the Psalm—who wrote it, the occasion, why, when and where the Psalm was likely written. This approach helps the congregation to have a better understanding of the theological underpinning of the Psalm, which inevitably would enable them to sing with understanding and energy. Through this medium, the Master of the Music and the Cathedral Choir teach the congregation the latest techniques of chanting the Psalms of David, thereby helping them to correct some performance errors during rendition.
Interestingly, some Yoruba Psalms set to music as anthems by Thomas Ekundayo Phillips are always included in the service. Presently, this is one of the few avenues in which Yoruba songs are performed in worship at the Cathedral Church of Christ. According to the Master of the Music, the use of Yoruba versions of the Psalms in this program showcases works of talented Nigerian composers in sacred music and Psalmody/hymnody in particular. Special settings of the Psalms were normally performed by the Cathedral Choir only, while the congregation listened with dignified attention. Examples of works in this category include Thomas Ekundayo Phillips’s Emi O Gbe Oju Mi S’Oke Wonni (I Will Lift Up My Eyes Unto the Hills–Psalm 121) and Nigbati Oluwa Mu Ikolo Sioni Pada (When the Lord Turned Again the Captivity of Zion–Psalm 126). Interestingly, during the tenure of Thomas Ekundayo Phillips, the evening services on the last Sunday of each month were always in Yoruba. The Cathedral Choir would dress in their red cassocks and surplices, augmented by the voices of the Choral Society with the ladies dressed in white buba and alari costumes (traditional gowns). The two choirs would perform Phillips’s Yoruba compositions in these services.
The Cathedral Church of Christ truly proves itself to be a unique culturally blended congregation in terms of hymnals used for worship. The church exemplifies the nature of an interdenominational faith-based organization with the use of hymn books from diverse churches. The hymnals used for worship include Ancient and Modern, Ancient and Modern Revised, Songs of Praise, Methodist Hymn Book, Hymnal Companion, Baptist Hymnal, Saint Paul’s Cathedral Psalter, Church Hymnal, Alternative Service Book, New English Hymnal, Redemption Hymnal, Broadman Hymnal, Sacred Songs and Solos, More Hymns for Today, and indigenous hymns written by Thomas Ekundayo Phillips as well as other members of the choir.

Concert Performances
The Cathedral Church of Christ Choir is well known throughout the southern regions of Nigeria for its seasonal concert performances. The choir sets the tone and standard of music through its exceptional renditions of standard classical works. Thus, the extremely rigorous schedule of the Master of the Music is further laden with concert activities. Apart from the weekly routine of choir practices in preparation for Sunday worship, the Master of the Music must prepare the choir for concerts, which include sacred masterworks, instrumental pieces, and organ recitals. The concert performances are in the form of an Annual Choir Festival, Advent Carol Service, Festival of Lessons and Carols, Easter Cantata, and other types of variety concerts throughout the year.
Thomas Ekundayo Phillips inaugurated the Annual Choir Festival at the Cathedral Church of Christ in November 1918, to celebrate the musical accomplishments of his lovely choir and to showcase the expertise of the group. The festival is traditionally scheduled for the Sunday nearest to St. Cecilia’s Day (November 22), and takes place in the two main morning services (Choral Mattins and Choral Eucharist) and Evensong. The choir sings hymns, versicles and responses, Psalms, and beautiful anthems. The evening festival opens with a short organ recital or a variety concert of solo and chamber music that lasts twenty-five minutes, and it usually closes with an organ voluntary (postlude). The organ recital is played by one of the Cathedral organists or by a guest organist such as Kayode Oni and Kweku-Acquah Harrison.
It is noteworthy that on the occasion of the eighty-first Choir Festival in 1999, the Cathedral Choir marked the thirtieth anniversary of the death of Thomas Ekundayo Phillips with the publication of some of his compositions in book form, Sacred Choral Works: English and Yoruba. The book contains several anthems, hymns, descants for hymns, versicles and responses, settings for canticles and Psalms, and chants for canticles and Psalms.
The Cathedral Church of Christ is British in every aspect of its worship, ranging from the use of the English language to the order of service and the music selections. In fact, all the organists have been directly or indirectly trained in the schools of music in London. Hence, there is a tremendous influence of the British worship system at the Cathedral Church. Furthermore, most of the composers of the music used for worship are British—John Ireland, William Byrd, John Stainer, Bernard Rose, David Willcocks, John Rutter, Ralph Vaughan Williams, Samuel Wesley, Thomas Attwood, and Charles Stanley. However, in fairness to the Organists and Masters of the Music, compositions from other European nationalities are occasionally used. These include the works of Beethoven, Mozart, Bach, and Schubert.
To augment the works of foreign composers, the Cathedral Organist and Master of the Music uses the music of selected indigenous Nigerian composers, notably past and present choir members and organists. The Master of the Music has always been very careful not to promote and glorify the compositions of indigenous musicians who have no direct connection with the Cathedral Church Choir. Among the famous Nigerian musicians or choir members whose works were often performed include the father of the choir himself, Thomas Ekundayo Phillips, Charles Obayomi Phillips, Fela Sowande, Yinka Sowande, Lazarus Ekwueme, Tolu Obajimi, Sina Ojemuyiwa, and Tunde Sosan. I am looking forward to the day when my own compositions would be included in the music repertoire at the Cathedral Church.
The choral and organ compositions of Fela Sowande provided a musical and cultural link with the United States because some of Sowande’s pieces are based on African-American spirituals. The texts of the spirituals share a common theme with the Nigerian songs of liberation written in the 1940s through the 1960s during the era of the nationalist movement that fought for the independence of Nigeria from the British colonialists. The Cathedral Choir could see the spiritual connection between African-American slavery and the colonial experience in Nigeria, which lasted over a century (1840s–1960). The pain, suffering, anguish, and the hope for liberation from the imperialists are some of the commonalities in the themes of the songs. Even though Nigeria obtained her independence from the British government in 1960, the influence of British culture is still very strong today. It permeates every aspect of Nigerian existence, from cultural life to politics, social life, education, and Christian worship as observed at the Cathedral Church of Christ, Lagos.
Following the choir festival is the Advent Carol Service in December. The choir performs selected and tuneful carols and hymns with themes that talk about the coming of Christ. The carols and hymns are interspersed with the reading of six Bible lessons that tell the story of the promises of the coming Messiah. The lessons are mostly taken from the book of Isaiah in the Old Testament, with two short ones from the New Testament.
The Festival of Lessons and Carols has always been the climax of the Cathedral Choir musical performances for the year. Therefore, the choir is always at its best, singing with clarity, tenacity and excellence. The festival takes place on the last Sunday in December of every year even if it were after Christmas Day. This allows other parish churches to have their own Christmas services earlier, so that choirs from all over Lagos could converge on the last Sunday of December to hear the Cathedral Choir.
The Easter season is another high point in the musical activities of the Cathedral Choir. The Cathedral Church of Christ Choir is popularly known for its annual evening concert on Easter Sunday. This can take the form of the performance of an Easter cantata or the performance of a major choral work such as Handel’s Messiah as performed on Easter Sunday, April 19, 1981, and on March 31, 2002. The Cathedral Choir traditionally performed the entire three parts of Messiah once every three years during the tenure of Charles Obayomi Phillips; but the choir performed only parts two and three in 2002. Another Easter cantata took place on Sunday, April 7, 1996, with the performance of the entire three parts of Thomas Ekundayo Phillips’s Samuel. There were some few instances when the choir staged a concert on Good Friday, such as John Stainer’s The Crucifixion under the direction of Thomas Ekundayo Phillips in 1916. According to the Cathedral historians, this was the first Good Friday cantata concert in Nigeria.
There are other times in the year that the Cathedral Choir performs concerts in and outside of the church. Notable oratorios, cantatas, and orchestral works have been performed by the choir, such as Mendelssohn’s Elijah (performed in 1989), Hymn of Praise, and St. Paul; Bach’s Christmas Oratorio (performed in 1953); Samuel Coleridge-Taylor’s Hiawatha’s Wedding Feast; Handel’s Ode to Joy, Judas Maccabaeus, and Ode for St. Cecilia’s Day (performed in 1998); Haydn’s The Creation; Stainer’s The Daughter of Jairus and The Crucifixion (performed in 1916); Walford Davies’ The Temple; and Edward Elgar’s Pomp and Circumstance performed by the Cathedral Church of Christ Choir Orchestra at the 80th anniversary of the choir on November 22, 1998.
These concerts featured solos, choral and instrumental music. The concerts often attract dignitaries, professional musicians, and students from far and near to the Cathedral Church. The venues of the concerts were either the Cathedral Church, Glover Memorial Hall, or other concert halls in Lagos. The hall was always packed to capacity. Many visitors to the Cathedral Church have commended the outstanding singing of the choir and even remarked that it could favorably compare with the cathedral choirs in England in terms of quality. Gerald Knight, former Director of the Royal School of Church Music, London, once remarked that the Cathedral Church of Christ Choir, Lagos, is second to none in the whole of West Africa.
Some of these concerts were specifically organized to raise funds for either the Cathedral Church or to buy a new organ. For example, Thomas Ekundayo Phillips presented several concerts with the Cathedral Choir in various parts of Lagos to raise funds for the building of a new pipe organ. He later embarked on a concert tour with his choir to Abeokuta on August 24, 1930, and later to Ibadan, to raise funds to build a new pipe organ for the Cathedral Church. In these concerts, the Cathedral Choir performed mostly Thomas Ekundayo Phillips’s Yoruba songs to the delight of the natives of southwest Nigeria. The concerts were a huge success because the choir alone was able to raise more than half the cost of the organ. In fact, in 1927, Phillips went as far as England to appeal to British citizens for money to build the pipe organ. He was able to raise a substantial amount of money through the successful rendition of some of his Yoruba compositions by the St. George’s Church Choir on Sunday, October 23, 1927. The Yoruba songs were recorded by H. N. V. Gramophone Company in London, and the royalties from the sales of the recording were all credited to the Cathedral Church of Christ’s account in Lagos, towards the purchase of the 1932 organ.
The 1932 organ, which was later refurbished in 1966, is now in a very sorry state. In spite of regular servicing and replacement of deteriorated parts since 1966, the organ has reached a stage whereby no amount of repairs could restore it to its greatest glory. In 2005, in order to let everyone in the church realize the deplorable condition of the organ, the Master of the Music refused to send for the repairer when some faults developed. The situation got so bad that they had to stop playing the organ, using piano instead, much to the dissatisfaction of the congregation, including the provost (senior pastor of the Cathedral Church). The provost had to issue a directive that the faults be attended to immediately. The idea to build a new modern pipe organ for the church was originally conceived by the Women’s Guild Auxiliary of the Cathedral Church, and a committee was later set up to achieve that purpose. The Women’s Guild Auxiliary was able to raise some money. However, the funds could only cover the first installments for the purchase of the organ.
In view of the magnitude of the amount required and the importance of the new organ project to the history and development of the Cathedral Church, the Standing Committee decided to step in, and an organ fundraising sub-committee was inaugurated in 2006 to raise the proposed amount of 164 million Naira ($1,640,000 USD). Members of the Cathedral Church, societies, families, individuals, the choir, and corporate bodies were enjoined to participate in the organ project in order to maintain and preserve the tradition of musical excellence that the Cathedral Choir is noted for. Since 2006, the Cathedral Church of Christ Choir has embarked on several campaigns and concerts to raise money to build a new four-manual organ with 64 stops and 3,658 pipes. On Sunday, January 20, 2008, the provost of the Cathedral, Very Rev. Yinka Omololu, announced to the entire congregation with great joy, that they had realized the proposed amount. This feat was made possible through the generous donations of the Cathedral congregation and non-members from all over the country and around the world.
The Cathedral Choir has performed before renowned dignitaries. The choir performed before the British Royal Family, first in April 1921 at the foundation laying ceremony of the Cathedral Church of Christ by His Royal Highness, the Prince of Wales. In January 1956, the choir performed before Her Majesty Queen Elizabeth II and Prince Phillip when they worshiped at the Cathedral Church, and finally, on October 2, 1960, at the Independence Day service of Nigeria, attended by Her Royal Highness, Princess Alexandra. On Advent Sunday, 1972, the Cathedral Choir performed with the King’s College Cambridge Choir, during their visit to Nigeria. The first broadcast by the Cathedral Choir on the British Broadcasting Corporation was aired on December 12, 1951.

Recordings
The Cathedral Choir’s musical activities have never been restricted to only live performances at services and concerts. The choir has been involved in recording some of their favorite repertoire. During the tenure of Thomas Ekundayo Phillips, the choir recorded two of his songs—Emi O Gbe Oju Mi S’Oke Wonni (I Will Lift Up My Eyes to the Hills–Psalm 121) and Ise Oluwa (The Work of the Lord) for the BBC series “Church Music from the Commonwealth.” In 2006, under the leadership of Tolu Obajimi, the present choir released its first recording in the twenty-first century, Choral Music: Volumes I & II. The two CDs contain a selection of the most famous hymns, anthems, Psalms, Te Deum, and Jubilate that the Cathedral Choir have been performing over the years. Composers of the selected works as usual are mostly British with the exception of the Cathedral Choir musicians, in particular, Thomas Ekundayo Phillips.

Choir Picnics
As the saying goes, “all work and no play, makes Jack a dull boy;” and in keeping with this, the Cathedral Church of Christ Choir does not only engage in rigorous rehearsals and performances throughout the year, but also have their moments of relaxation, partying and enjoyment. These are called the “choir picnics” or “choir treats.” These are annual events organized for the choir by the older members of the choir, choir patrons and/or patronesses or other affluent members of the congregation. It is a way for all those who enjoy and appreciate the outstanding work of the choir to express their gratitude. Choir treats have always been social gatherings held in a very relaxed and congenial atmosphere, mostly in the homes of the sponsors. There would be plenty of food, salad, desserts, and drinks. And for the younger choir boys, there are always indoor and outdoor games to play. A typical picnic day was and still is an occasion to display the football (soccer) prowess between the ‘Dec side’ (right side of choir stall) and the ‘Can side’ (left side of the choir stall) boys.
Some selected members from other parish churches are always invited to celebrate with the Cathedral Choir. This is not the only occasion in which choirs from other churches, even outside of the Anglican church, are invited to the Cathedral Choir program. There is a combined choir concert that takes place once a year. For this program, two to three members from various denominational churches would be invited to join the Cathedral Choir to form what is known as the Augmented Choir. The Augmented Choir, which normally comprised both male and female in the size of one hundred voices or more, would rehearse once a week and finally close this glorious event with a big concert at either the Cathedral Church or one of the churches in Lagos.
Another avenue of collaborative work with other churches occurs when the Cathedral Choir goes on their compulsory new year holidays in January or the summer vacation in June. Some of the church choirs in Lagos come in to sing for four weeks at the Cathedral Church. These collaborative endeavors date back to the era of Thomas Ekundayo Phillips, and subsequent Organists and Masters of the Music have kept up the tradition.

Ex-Choristers
In the ninety years of its existence (1918–2008), the Cathedral Church of Christ Choir has produced some of the most brilliant, outstanding and famous Nigerian musicologists, pianists, organists and composers. Historically, the choir has become a ‘school of music’ in which budding composers have had their formative years. Many of the talented musicians belonging to the Cathedral Choir family moved to successful musical careers, some at the international level. The products of the choir have brought immense pride and esteem to the pioneer choir in Nigeria. All these musicians, including myself, give the credit to Thomas Ekundayo Phillips’s work as the founding Organist and Master of the Music. The musical training, performances, discipline, and exposure to a variety of standard choral and instrumental works had a great impact in shaping the musical taste and career of the ex-choristers. Indeed, the Cathedral Choir is a breeding ground for future generations of talented Nigerian musicians. I cannot close this essay without highlighting the profiles of some of the musical giants produced by the Cathedral Choir.
Fela Sowande (1905–1987) came under the leadership of Thomas Ekundayo Phillips in the early 1900s as a choir boy. Under the mentorship of Phillips, Sowande was exposed to European sacred music and indigenous Nigerian church music. He received private lessons in organ from Phillips while singing in the choir. Sowande claimed that Phillips’s organ playing, the choir training, and the organ lessons he received had a major impact on his becoming an organist-composer. It was Thomas Ekundayo Phillips who exposed Sowande to the organ works of European composers such as Bach, Mendelssohn, Mozart, Guilmant, and Dubois. Sowande went on to study music in England, where he became the first African to receive the prestigious Fellowship of the Royal College of Organists (FRCO) in 1943 with distinction. He was a broadcaster, musicologist, organist-composer, and music educator. Sowande taught as a professor of music at several institutions in Nigeria and the United States, including the University of Ibadan, Howard University, University of Pittsburgh, and Kent State University. He composed several choral and solo songs, orchestra works, but he is most famous for his sixteen wonderful pieces for solo organ.
Christopher Oyesiku (1925–) had his earliest musical training as a choir boy at the Cathedral Church of Christ Choir under the tutelage of Thomas Ekundayo Phillips, who gave the young Oyesiku his first lessons in the theory of music, musicianship, and voice. Phillips also prepared Oyesiku for the external examinations of the Associated Board of the Royal Schools of Music, London. During his days as a chorister at the Cathedral Church, Oyesiku rose to become one of the leading trebles and later became the best bass in the choir. In the late 1940s, he was the leading bass soloist in some of Gilbert and Sullivan’s comic operas such as Trial by Jury, H. M. S. Pinafore, and The Mikado. Oyesiku later went on to study music at the Guildhall School of Music and Drama, London, from 1955 to 1960. Oyesiku returned to Nigeria in 1960, and in 1962 was appointed to the position of Assistant Director of Programs at the Nigerian Broadcasting Corporation, Lagos (now Federal Radio Corporation of Nigeria). He served in this capacity until 1981. Oyesiku taught music and directed choirs at the Oyo State College of Education, Ilesha, from 1981 to 1987, and the Department of Theater Arts, University of Ibadan, from 1987 to 1994. He was well known in Nigeria, West Africa, and Great Britain as an extraordinary bass singer. He is popularly referred to as “Tarzan” at the Cathedral Church Choir for his deep and beautiful bass voice. Oyesiku performed the bass solo in several cantatas, oratorios, and variety concerts. One of the high points of his career was the opportunity given him to perform before several dignitaries in Nigeria and the Royal Family in England. He was also an outstanding choral conductor as well as music educator. He is presently retired from active music career and now lives with his wife in London, England.
Samuel Akpabot (1932–2000) was a choir boy at the Cathedral Church under Thomas Ekundayo Phillips in the early 1940s. Akpabot received a most significant introduction to European classical music as a chorister at the Cathedral Church. Akpabot sang many standard choral works such as Messiah and Elijah at the Cathedral Church before going to England to study music. He did advanced studies in music at the Royal College of Music, London, Trinity College of Music, London, the University of Chicago, and Michigan State University, where he received his Ph.D. in ethnomusicology. He was a composer, ethnomusicologist, organist, pianist, trumpeter, and music educator. Akpabot was the author of five books and several scholarly articles on Nigerian music. He taught at the University of Nigeria, Nsukka, Obafemi Awolowo University, Ile-Ife, the University of Ibadan, and the University of Uyo, where he retired as a professor of music and eventually died there. He served as organist and choir director in several churches in Lagos, including St. Savior’s Anglican Church. Akpabot composed choral and vocal solo songs, and orchestral works.
Ayo Bankole (1935–1976) was a choir boy at the Cathedral Church of Christ in the early 1940s. It was Bankole’s father who encouraged him to join the renowned Cathedral Choir. Bankole became a private organ pupil of Thomas Ekundayo Phillips, and also studied organ with Phillips’s protégé, Fela Sowande. Bankole rose to the position of school’s organist at Baptist Academy (one of the famous high schools in Lagos) at the age of thirteen, in 1948. In the late 1950s, Bankole went on to study music at the Guildhall School of Music and Drama, London, University of Cambridge, London, and the University of California, Los Angeles. In 1963, Bankole became the second Nigerian to receive the Fellowship of the Royal College of Organists (FRCO) diploma. He was an organist-composer, ethnomusicologist, pianist, and music educator. Bankole was a lecturer of music at the University of Lagos, and organist/choir director in several churches as well as several high schools in Lagos. Bankole composed mostly sacred music for choir, solo voice, organ, and orchestra.
Lazarus Ekwueme (1936–) is a Nigerian musicologist, composer, choral conductor, singer, and actor. He is one of the pioneer lecturers of music in Nigeria. As a scholar, he has authored several articles and books on African music and the diaspora. Ekwueme was a chorister at the Cathedral Church under Thomas Ekundayo Phillips in the 1940s. He studied music at the Royal College of Music, London, Guildhall School of Music and Drama, London, and Yale University, where he obtained the Ph.D. degree in music theory. In the area of composition, he is well known for his tuneful choral works based on Igbo idioms and African-American spirituals. As a music educator, Ekwueme taught at the University of Nigeria, Nsukka, and the University of Lagos. Ekwueme retired as a professor of music from the University of Lagos in the early 2000s; he is presently a traditional ruler in his home town in the southeast region of Nigeria.
Godwin Sadoh (1965–) joined the Cathedral Choir as an adult to sing tenor in 1980 under Charles Obayomi Phillips, and he was a chorister until 1994. In 1982, Phillips appointed Sadoh as an Assisting Organist, gave Sadoh private lessons in piano, organ and general musicianship, and prepared Sadoh for all the piano and general musicianship external examinations of the Associated Board of the Royal Schools of Music, London. Sadoh became the Organist and Choirmaster of Eko Boys’ High School, Lagos, at the age of sixteen in 1981. He occupied this position until he graduated from high school in 1982. Sadoh later studied music at the Obafemi Awolowo University, Ile-Ife, the University of Pittsburgh, the University of Nebraska-Lincoln, and Louisiana State University, Baton Rouge, where he became the first African to earn the Doctor of Musical Arts degree in organ performance in 2004. He studied organ and composition at Louisiana State University. Sadoh taught at the first three institutions mentioned above and also at Golden West College, California, Thiel College, Pennsylvania, Baton Rouge College, Louisiana, and LeMoyne-Owen College, Memphis, Tennessee. He was appointed professor of music at Talladega College, Alabama State, in 2007. Sadoh is the author of several books and articles on modern Nigerian music, church music, ethnomusicology, and intercultural musicology. He is one of the leading authorities on Nigerian church music and African art music. In the area of composition, he has composed for every genre—vocal solo and choral works, piano, organ, electronic media, and orchestra. Sadoh’s compositions have been performed all over the United States, Europe and Nigeria; some of his works have been recorded on CDs. He has been a recipient of the ASCAPLUS Award in recognition of the performances and publications of his music since 2003 to the present. Sadoh has served as organist and choir director in several churches in Nigeria and the United States.
Recently, the Cathedral Choir has proudly given two more graduates to the professional world of music. Jimi Olumuyiwa, who now sings bass, joined as a choir boy in the early 1970s. Olumuyiwa was the librarian of the Cathedral Choir for many years, and he has participated in several grand concerts including singing the bass solo in Messiah. In addition to his strenuous schedule at school and the Cathedral Church, he directs the Golden Bells Chorale Group, in Lagos, a choir founded by Godwin Sadoh in the 1980s. Olumuyiwa was a former Choir Director of Eko Boys’ High School, Lagos, from 1982 to 1983. Olumuyiwa recently received the Bachelor of Arts degree in music from the University of Lagos, and he rose to the position of Assisting Choirmaster at the Cathedral Church. Tunde Sosan joined the Cathedral Choir as a choir boy under the leadership of Charles Obayomi Phillips in the late 1980s. He continued singing with the choir after Tolu Obajimi took over the baton in 1993. In addition to singing and accompanying the choir, Sosan received private lessons in organ from Obajimi. Sosan’s faithfulness to rehearsals, services and concerts by providing piano and organ accompaniment when there was no one else to do so has earned him favor with Obajimi, who has blessed him with several promotions: from Assisting Organist to Assistant Organist and presently Sub-Organist. Sosan will be completing his studies at Trinity College of Music, London.

Conclusion
As the premiere choir in Nigeria, the accomplishments of the Cathedral Church of Christ Choir are immense, and it has played a major role in shaping the direction and development of church music in Nigeria, especially in the Anglican Church. The choir continues to play a leading and model role in Lagos and in Nigeria as a whole. The magnitude of musical excellence filtered into the ears and minds of the Lagos congregations is felt not only in the Anglican church, but in other denominations as well. The annual choir festivals, Advent carol services, festival of lessons and carols, variety concerts and the choir picnics continue to attract choristers and music enthusiasts from the Methodist, Baptist, Catholic, Lutheran, Presbyterian, Reformed, African, Evangelical, and non-denominational churches from different parts of the southwest regions of Nigeria to the Cathedral Church of Christ. The choir rightly connects the American culture with Nigeria through the use of spirituals in the compositions of its ex-choristers and their musical training in American universities. As they celebrate their ninetieth anniversary in November 2008, they can certainly look forward to many more years of outstanding and meritorious accomplishments in the Nigerian church music ministry.

The author is grateful to his very good friend, Jimi Olumuyiwa, for providing most of the documents used in writing this essay.

Photos are used with kind permission of Christopher Oyesiku.

Marcia Van Oyen earned master’s and doctoral degrees in organ and church music at the University of Michigan, where she studied organ with Robert Glasgow. She is associate director of music/organist at Plymouth First United Methodist Church in Plymouth, Michigan. She is on the steering committee for the 2006 national AGO convention and serves on two national AGO committees. More information is available online at .

Organ conferences centered on repertoire, performance practice, and history rather than purely practical matters are few and far between. Outside of the American Guild of Organists conventions and pedagogy conferences, or single-topic workshops given by other entities, the annual University of Michigan Organ Conference stands out for its breadth and depth. The conference’s three days, packed with presentations by local, national and international experts, offer a terrific opportunity to delve into academic topics and re-engage with the details of the organ and its history. In addition, the conference is a bonus for Michigan students, exposing them to topics, lecturers and performances beyond the tutelage of the excellent Michigan faculty.
The annual organ conference is the brainchild of Dr. Marilyn Mason. When asked how long she has been involved with the conference, she replied:
Yes, I have been responsible for all of them!! I began the first conference in 1961 because my manager, Lillian Murtagh, had written that Anton Heiller would be coming to the USA. Right then I said we wanted him in October, and we signed him for the first Conference on Organ Music. Through the years I have had assistance from both James Kibbie and Michele Johns, but I have been responsible (with a conference committee) for the program and presenters.
All of the conference events this year, except for one lecture and one concert, were held at Hill Auditorium, home of the Frieze Memorial Organ. Having survived several tonal re-workings, water damage two decades ago, and gloriously emerging following an extensive renovation of the auditorium completed in late 2004, the organ is in fine shape. In expert hands and played with clarity, this instrument is quite versatile. The deepened color scheme of the auditorium and the organ’s newly gold front pipes lend an aura of warmth and ambiance previously lacking, and in this environment the organ’s smoky-sounding strings, full-bodied principals, and high-pressure reeds shine. Conference lectures took place in a pleasant, light-filled meeting room on the mezzanine level of the facility, allowing easy access to the auditorium downstairs and the array of colorful restaurants in Ann Arbor’s downtown area. Anticipation was in the air as the first lecturer, Christoph Wolff, the world’s foremost Bach scholar, took the podium.
Christoph Wolff, born and educated in Germany, is Adams University Professor at Harvard University. He has published widely on the history of music from the 15th to the 20th centuries; recent books include Bach: Essays on His Life and Music, The New Bach Reader, and Johann Sebastian Bach: The Learned Musician. Wolff is simultaneously erudite and engaging, bringing the listener into his research process, sharing how he has arrived at connections and conclusions. He is an articulate speaker, and conference attendees were privileged to hear him present four lectures on J. S. Bach and his music.

Bach lectures by Christoph Wolff

Wolff’s first lecture, “J. S. Bach and His Circle,” offered insight into the societal and musical influences surrounding the great master. The circle, as defined by Wolff, consisted of musicians of the Bach family, influential musicians outside the family, students of Bach, and patrons of Bach. The historical depth of his musical family is unique to Bach. The combination of profundity and expressivity in the music his relatives composed is fundamental to understanding Bach’s work. The young Bach was immersed in this music, full of innovative practices.
One of the prominent musicians influencing the young J. S. Bach was family friend Johann Pachelbel, who trained keyboardists with a mixed repertoire of Italian, French and German music. Central Germany was a colorful cultural scene, with many small political entities, and this was reflected in its music. German composers took the best of what existed from eclectic sources and combined it in a new way, creating a cosmopolitan style. Pachelbel was an important transmitter of this mixed style.
As a teacher, Bach allowed his students to develop along their own path, according to their own tastes and pace, and nurtured their best individual qualities. His students worked with him all day every day, and those with professional ambitions became his assistants.
The query “Did Bach write concertos for organ and orchestra?” provided the motivation for Wolff’s second lecture. His conclusion is that the bulk of Bach’s harpsichord concertos originated as organ concertos that were later reworked into cantata movements. He guided listeners along the trail that led to this thesis. Some of the signposts along the trail included these facts: The bulk of the orchestral repertoire is from the Leipzig period. The Brandenburg Concerti, though dedicated in 1721, are actually pre-Cöthen and have a relationship to the Weimar cantatas; these works could not have been written in Cöthen for political reasons. Idiomatic writing in the E-major harpsichord concerto and its keys, range, and style point to organ performance. Wolff plans to present an edition of concertos using the right hand parts Bach typically wrote out (he improvised the left hand) and the full harpsichord part.
Wolff’s third lecture was “Bach and the Silbermann Connection.” Johann Sebastian Bach and organbuilder Gottfried Silbermann met in 1724 when Bach played a concert in Dresden on the new organ at the church of St. Sofia. Bach was a technical expert, able to converse at Silbermann’s level, and frequently examined the structure, mechanics, and acoustics of new organs. Another important meeting occurred in 1736 when Bach played the dedication of a new Silbermann organ at the Frauenkirche. When Silbermann was experimenting with building a fortepiano, he called on Bach to examine the prototype. The two were also known to have examined a new organ in Naumburg in 1746, the largest instrument built by Hildebrandt.
Wolff’s final lecture was on the Clavierübung Part III. Both Kuhnau and Lübeck had published volumes titled “Clavierübung” to train performers and composers, and Bach selected this title in order to accommodate several volumes of his work. At the St. Thomas School and Leipzig University, Bach was surrounded by colleagues who were publishing. Bach was at a disadvantage because he had no academic degree, but needed to establish that he had the credentials to teach. He wanted to publish a series that would show he was a very experienced, innovative, scholarly musician, highly qualified to serve as music director and cantor at St. Thomas. In 1723, Bach added a title page to the Orgelbüchlein (composed in Weimar), doing the same for the Inventions and Sinfonias and the Well-Tempered Clavier in order to document his teaching method.
While Part IV of the Clavierübung, the Goldberg Variations, portrayed Bach as a keyboard master, it was Part III that identified him as an organist, confirming his public reputation. Such a collection of organ music was unprecedented, including works at the upper limits of organ technique, testing Bach’s ability as a composer as well. At the time, there were probably only twelve organists with the ability to play the large chorales in the collection, so as a marketing strategy, Bach added the smaller chorales and duets, which could be played on the harpsichord or clavichord. In addition, the pieces are a musical catechism to be studied daily, using teachings of the Lutheran faith and hymns of the Mass. The title page of the Part III includes the phrase “for the recreation and education of the soul,” and is the only volume of the four that refers to education. In addition, it is the most comprehensively thought out and profound of all Bach’s collections, standing at the threshold of Bach’s late works.
The Clavierübung was a systematically developed project, composed in the second half of the 1730s, and published in 1739. Part III is an ideal organ concert as Bach would have conceived it, beginning with a prelude, ending with a fugue, with chorales in between; he may have played the large pieces for the dedication of the Silbermann organ in the Frauenkirche in Dresden in 1736. On the heels of Wolff’s lecture on Part III, doctoral students of Marilyn Mason (David Saunders, Andrew Meagher, Marcia Heirman, Kirsten Hellman, Monica Sparzak, and Kim Manz) played the complete work on the Fisk organ in Blanche Anderson Moore Hall at the School of Music. Wolff gave a brief description and guide for listening to each piece.
Typically, the chorales or the prelude and fugue are excerpted for concert use, but hearing the collection as a whole brings to light Bach’s carefully planned compositional architecture and enhances the beauty of the works. By the time the final fugue is played, no introduction or explanatory note is necessary—the work is heard as a natural conclusion to what has come before. Hearing the pieces in one sitting is demanding for the listener, weighty stuff even for the organ crowd, but it is a very satisfying experience.
Dr. Mason’s students played the demanding pieces very ably, handling the sensitive action of the Fisk organ well. This organ is an important historical teaching tool, and its tonal palette and unequal temperament provided the requisite colors to elucidate Bach’s works.

The Global Bach Community

Following the Bach concert, conference attendees were invited to join a lunch-time discussion with leaders of the Global Bach Community: president Samuel Swansen, vice president Marilyn Mason, secretary Toni Vogel Carey, and advisory board member Christoph Wolff. The community was founded in 2000 with the following mission: to recognize and foster the common spirit that exists universally among lovers of Bach’s music, to facilitate Bach-centered projects worldwide—artistic, educational, social and spiritual, to help the Bach community flourish, in part through the ability to raise funds not normally available to individual Bach organizations. In cooperation with The Bach Festival of Philadelphia’s website, the Global Bach Community has emerged as the central resource for Bach organizations worldwide (www.bach-net.org).

Lectures—Innig, Hamilton, and Barone

Rudolf Innig has concertized throughout the world and made numerous recordings for radio broadcast as well as commercial sale, including the complete works of Messiaen. His organ teachers include Gaston Litaize and Michael Schneider. He won the competition of the Conservatories of the Federal Republic of Germany in the organ category in 1975. His current project is recording the complete organ works of Rheinberger on 12 CDs, and he lectured on this music. The soft-spoken Innig confessed his initial skepticism about recording Rheinberger, but having become fond of Rheinberger’s music, then told the audience, “I want not only to inform, but to convince.” Compared to his contemporaries Mendelssohn, Brahms, and Liszt, Rheinberger’s life and education at the Munich conservatory were unremarkable. He wrote music simply to express joy, his style was provincial rather than cosmopolitan, and his music is not innovative. Innig asserted that Rheinberger’s music has receded into history due to these factors. By the time he began to write organ sonatas late in life, Rheinberger had already composed numerous symphonies, operas and songs. It is in the organ sonatas that he truly developed his personal style, composing at least one large organ work per year 1875–1894. Innig hopes to garner attention for these works with his recording series.
Stephen Hamilton is minister of music at the historic Church of the Holy Trinity (Episcopal) in New York City and has recorded Marcel Dupré’s La Chemin de la Croix to great acclaim. He studied with Marie-Claire Alain, had the opportunity to play L’Ascension for Messiaen, and has an extensive collection of correspondence between Marcel Dupré and both Arthur Poister and Robert Shepfer. During his lecture, “The French Connection,” he shared anecdotes, recounting his experiences with various teachers, including Russell Saunders (who taught the fourth-grade Hamilton), as well as personal reflections. The bulk of his presentation dealt with the life of Marcel Dupré and his value as a pedagogue. He distributed a complete listing of Dupré’s organ works, encouraging the performance of the extensive oeuvre beyond the six or seven typically played works.
Michael Barone, host of the radio program “Pipedreams,” and self-proclaimed master of playing CDs rather than playing the organ, is clearly more comfortable when fiddling with the knobs and controls of hi-fi equipment rather than giving a formal lecture. He has the self-confidence and sense to let the music speak for itself, rather than interrupting or pre-empting it with unnecessary chatter. He reminded the audience that the art of recording the pipe organ is relatively new, coming into its own after the invention of electricity in the 1920s. His presentation was an enjoyable musical survey of playing styles entitled, “They Did It That Way?!”
Drawing from his vast library of recordings, Barone made his point by juxtaposing Widor’s performance of his Toccata at age 80 with a lightning-fast rendition played by G. D. Cunningham, Dupré’s whirlwind take on his own G-minor Prelude and Fugue in his youth and a much older Dupré playing one of the Preludes and Fugues from Opus 36. He offered a “kaleidoscope of interpretive possibilities” by playing several contrasting renditions of Bach’s first Trio Sonata and injected some levity with an outlandish performance of Bach’s D-minor Toccata. Most interesting was a performance of Franck’s B-minor Choral played on the piano by Vladimir Viardo of the University of North Texas. (If you play or are fond of this piece, this is a must-have recording, available from .)
Every so often, Barone would punctuate the music with a subtly humorous facial expression and a cryptic comment—vintage Barone. At the end of the session, he offered this thought, demonstrating his own openness to and fascination with the variety present in the pipe organ world: “There is never any one way any more than there is any one player.” He closed with one more recording: the Toccata from Boëllmann’s Suite Gothique played by an accordion band. “It’s the ultimate in flexible wind,” Barone quipped.

Organ concerts—Hamilton, Disselhorst and Innig

Three artists presented evening concerts in Hill Auditorium: Stephen Hamilton, Delbert Disselhorst, and Rudolph Innig. Hamilton’s selection of repertoire, labeled “Alain and His Circle,” included L’Ascension by Messiaen, the Te Deum by Langlais, Trois Mouvements pour orgue et flute by Jehan Alain, and Prelude and Fugue in B major by Dupré. Hamilton’s playing is fluid and virtuosic, and he knows how to coax the loveliest sounds from the Hill organ. He is expressive with his physical movement at the console, even “conducting” with a free arm at times. His performance of the sustained prayer in L’Ascension didn’t seem static, but felt alive, moving forward. He attributes this feeling of forward motion to a year spent accompanying for Robert Shaw: subdivide always. Flautist Donald Fischel joined Hamilton for Alain’s Trois Mouvements for organ and flute, a work that deserves to be heard far more often. Particularly in the second and third movements, the organ and flute blend seamlessly with beautiful effect. The Dupré B-major began brilliantly, but spun out of control due to a glitch with the piston sequencer. Despite an accelerated tempo, Hamilton held the piece together to finish with success. Hamilton returned for an encore—Alain’s Litanies—played with a frantic, exciting, if blurry, rush of virtuosity.
Delbert Disselhorst, professor of organ at the University of Iowa and graduate of Michigan, is an organ conference regular, performing every few years. His memorized program was ambitious, opening with the Prelude and Fugue in G minor by Brahms, negotiated with seamless manual changes, perfectly under control. Following the chorale prelude and fugue on Meine Seele by Bach, he launched into another tour de force, a Passacaglia by Swiss composer Otto Barblan. This Brahmsian work includes rhythms reminiscent of the Bach C-minor Passacaglia dressed in weighty, dense harmonic clothing. After intermission, Disselhorst offered a solid rendition of Mendelssohn’s Sonata III, followed by Bach’s Sonata III, played with an unfussy neutral touch. The Theme with Variations by Johann Friedrich Ludwig Thiele, a virtuosic torrent of notes, closed the program with moto perpetuo pedal and a cadenza for the manuals. Disselhorst delivered an heroic performance with a pleasing variety of texture and drama in the repertoire selected.
Rudolph Innig has clearly developed a passion for Rheinberger’s organ music. He approached the console and took command immediately with expressive, dramatic playing. His program consisted of three sonatas, including the F major, op. 20, the last sonata Rheinberger composed (1899). This sonata is subtitled “Zur Friedensfeier”—for the ceremony of peace, and celebrates the confidence in Germany at the time that a world war in the near future would be avoided. Rheinberger’s sonata forms are irregular, but the movements are often related to one another with common themes and intervals. Sequential writing, as in the D-minor Sonata, op. 148, often lends shape to the movements. The works are rhythmically energetic, akin to Mendelssohn but with denser writing, although they are not dissonant or highly chromatic. Innig’s registration consisted of foundation stops with reeds at various volume levels for the most part.
Following Innig’s concert, university carilloneur Stephen Ball and his students hosted a candlelit reception in Burton Tower, home of the Baird memorial carillon. Guests had the opportunity to view the massive bells and try out the carillon’s keyboards. Recently, Michigan has recently become home to a second carillon, located in a modernistic tower on the north campus.

Student recitals

Three doctoral recitals by students of Marilyn Mason afforded the performers a larger audience than they otherwise would have had and a nice opportunity to play for professional colleagues. Seth Nelson played the complete Widor First Symphony, whose fifth movement is the famous “Marche Pontificale.” Performing gargantuan works such as this from memory happens only in the rarefied atmosphere of intense study and focus, a feat always eliciting admiration from an audience. Doctoral candidates Shin-Ae Chun and Alan Knight also performed dissertation recitals, Ms. Chun particularly shining in her rendition of the Liszt Prelude and Fugue on B-A-C-H. Joseph Balistreri, Michael Stefanek, Elizabeth Claar, Matthew Bogart, students of James Kibbie, played a concert at Hill Auditorium on Tuesday afternoon, each giving a commendable performance.

Church music at the conference

For a number of years, the conference has opened with a worship service or hymn festival, and has included a lecture or two on a worship-related topic. The inclusion of church music elements in an otherwise scholarly conference acknowledges the importance of service-playing skills for organists, gives a good opportunity for the local AGO chapter to participate, and provides another event to which the public can be invited. This year, the Ann Arbor AGO chapter organized a choral festival, dedicated to the late Donald Williams, and Herman Taylor gave a lecture entitled “The Joys and Sorrows of Contemporary Church Music.”
At the choral festival, Ann Arbor AGO Dean Edward Maki-Schramm gave opening remarks, pointing out that this effort relies upon the copious hours of dedication and practice of many volunteers. He illustrated his point by attempting to tabulate the cumulative number of practice hours for all involved in the service, which featured a choir comprising volunteer singers from the AGO board members’ churches. The choir sang two anthems by Vaughan Williams and Mendelssohn tentatively, but seemed to relax and enjoy singing Moses Hogan’s Music Down in My Soul. Dr. Schramm confidently accompanied the choir, and David Hufford played the prelude, a solo within the service, and a solid performance of the Toccata from Duruflé’s Suite for the postlude.
The festival service included the singing of several hymns as well, capably led by Dr. Schramm at the console, among them Sing a New Song to God, with its athletic but very singable tune composed by Kevin Bylsma. Unfortunately, for all its charms, Hill Auditorium is not conducive to worship, and is deadly for congregational singing, especially when the “congregation” is spread out among the padded seats. Future planners of the conference’s worship event would do well to choose one of the nearby churches as the venue rather than the 4000-seat auditorium.
One highlight of the choral festival was the homily given by the Reverend JoAnn Kennedy Slater, J.D., Ann Arbor AGO chaplain. “Music,” she said, “is one of the more visceral, organic thresholds to God. Because of God’s incredible trust and vulnerability we each then have a share in that divinity and that joy and wonder; and music is one way to create and sustain such a sacred space in our bodies, mind, and souls, in the sacred spaces of our places of worship as well as in the secular world of music as entertainment.” Her remarks were heartfelt and sincere, descriptive rather than didactic, displaying an understanding of the ephemeral art of music.
On a more practical note, Herman Taylor presented a lecture/demonstration he dubbed “The Joys and Sorrows of Contemporary Church Music.” Having retired from teaching at Eastern Illinois University, he now serves as organist at Immaculate Conception Catholic Church in Charleston, Illinois. He earned his master’s and doctoral degrees at Michigan, and is a presenter or performer at the conference every few years.
For Taylor, the sorrow is that contemporary (read: pop style) church music in its raw state is overly simplistic, devoid of through-composition, modified strophic forms, or creative harmonization. Recognizing quality in many of the “contemporary” melodies and texts, however, Taylor finds joy in enhancing the songs with more sophisticated harmony. He realizes that many composers of contemporary songs simply lack the musical training to harmonize their melodies with any complexity. He has contacted them about modifying and elaborating on the harmony of their songs, receiving positive responses. Taylor’s harmonic alterations are subtle but do add richness to the songs, which he invited the audience to sing while he demonstrated his techniques. His wife, Vivian Hicks Taylor, served as cantor. Dr. Taylor also addressed “gospelizing” hymns, a practice that includes adding rhythm and passing tones to create a Gospel feel.

A tribute to Robert Glasgow

Professor Robert Glasgow has formally retired from teaching, and as a tribute, nine of his former students played a concert at Hill Auditorium. Thomas Bara, Monte Thomas, Charles Kennedy, Christopher Lees, Ronald Krebs, Joel Hastings, Deborah Friauff, Douglas Reed, and Jeremy David Tarrant demonstrated the Glasgow legacy with excellent performances of a wide variety of repertoire. Tom Bara’s taut, compelling rendition of Mendelssohn’s Allegro, Chorale and Fugue was particularly noteworthy, and Charles Kennedy played the Brahms Chorale and Fugue on “O Traurigkeit” with understated elegance. Joel Hastings played Vierne’s Naïades to perfection, the fountain of notes bubbling effortlessly and unaffectedly, and Jeremy David Tarrant negotiated the mammoth Prelude, Andante and Toccata by Fleury with ease. Douglas Reed lent a touch of humor to the program by choosing to play two movements from De Spiritum by William Albright, a work requiring two assistants. Following the program, guests mingled at a reception on the stage, offering their greetings and congratulations to Dr. Glasgow. One was struck by the legacy Glasgow leaves in the form of his many fine students. He taught as much by the example of his own playing as he ever did with words. Observing his quiet and elegant technique, coupled with masterful and expressive interpretations, was a year’s worth of lessons in itself.
Marilyn Mason’s considerable energy, enthusiasm, and extensive connections in the organ world make the Michigan organ conference a high quality event, serving both current Michigan students and dozens of attendees from out of town. She has done yeoman service by offering a conference brimming with serious academic content over a wide a range of topics, sustaining her efforts for nearly half a century to present a valuable, educational opportunity each autumn. Kudos to you, Dr. Mason.
 

125 years of music at Michigan
1880–2005

Organists loom large in the establishment of the School of Music, perhaps none more prominently than classics scholar Henry Simmons Frieze. Music, though his avocation, was his passion. Known for his deep religious faith and keyboard skill, Frieze had supported himself as a church organist and music director prior to launching his academic career. It was Frieze, then professor and acting university president, who instigated the formation of a Messiah Club involving four Ann Arbor churches in 1879, formalizing a collaboration that had been active since 1860. The Club was soon reorganized as the Choral Union.
The following year, the University Musical Society was founded, bringing together the Choral Union and the student orchestra, with Leipzig-trained Calvin B. Cady as director. At Frieze’s suggestion, Cady was also hired as instructor of music in the College of Literature, Science and the Arts. Cady started the Ann Arbor School of Music, precursor of the Michigan School of Music, in 1880 with four teachers. Cady taught piano, organ, harmony and composition.
Following half a century of European artists holding sway in the realm of serious music-making in the United States, after about 1850 Americans began to establish their own institutions for musical training. In 1862, Harvard University appointed an instructor of music, and within the next two decades a number of colleges and universities had followed suit, including Michigan. Conservatories also began to be established in the East, Peabody in Baltimore the first of these.
Cady’s successor, Albert A. Stanley, a composer and organist from Providence, Rhode Island, also had studied at the Leipzig Conservatory and gave frequent organ recitals to establish his authority as a performer. In 1888, he was hired as professor in the university as well as director of the Ann Arbor School of Music, with 248 students enrolled. By 1889 the Ann Arbor School of Music was floundering, and Stanley resigned as director.
In 1892, the Ann Arbor School of Music was reorganized as the University School of Music, with Albert Stanley as director. Lacking a decent instrument, the University Musical Society acquired the Columbian Exposition organ in 1893, an instrument built by Farrand & Votey of Detroit for the occasion. This organ had been heard by thousands in Chicago during 1893, and its installation in University Hall in Ann Arbor sparked interest in organ playing. Stanley played the dedication concert before a packed house, including the governor of Michigan. The organ was designated the Frieze Memorial Organ in tribute to Henry Simmons Frieze, who had died in 1889. In 1913, the organ was moved to the newly constructed Hill Auditorium, which has been its home ever since.
When the time came to appoint a new director for the School of Music, Archibald T. Davison of Harvard and Gustav Holst were considered, but it was organist Earl V. Moore who was appointed professor of music in the University, director of the Choral Union, and musical director of the School of Music in 1923. Moore had come to the university in 1908, completing his B.A. in 1912. He was appointed head of the organ department in 1913, and became university organist in 1914. Moore was made Dean of the School of Music in 1946, a post he held for thirty-seven years. The present School of Music building, designed by Eero Saarinen and built in 1964, was named the Earl V. Moore building in 1975. Palmer Christian had succeeded Moore as university organist in 1924, holding the position until 1947, and he in turn has been succeeded by only two others: Robert Noehren (1949–1976) and Marilyn Mason (1976–).
Several noteworthy facts offer insight into the development of the Michigan School of Music. In 1929, the School of Music was accepted into the University of Michigan, giving faculty members academic rank in the university. The master’s degree was also created at this time. In 1940, the School of Music was made an autonomous unit of the University of Michigan, with professors on salary rather than relying on student fees, and in 1941 the School of Music began to provide summer programs at Interlochen. In 1945, the school offered a Ph.D. in musicology and music education, and less than a decade later in 1953 the D.M.A. in composition and performance was created to certify teachers for new college positions.
The Michigan School of Music, one of the oldest and largest such schools in the country, celebrates its 125th anniversary this academic year. Musicology professor Mark Clague cites the following hallmarks of the music school’s history: excellence in performance and scholarship, entrepreneurial spirit, service to the university and community, balance of openness and tradition, and sensitivity to race and gender. A fine example of these hallmarks is William Bolcom’s epic Songs of Innocence and Experience, which has received three Grammy awards, including Best Classical Album. In the vein of entrepreneurial spirit, the School of Music has recently launched Block M Records, giving Michigan students and faculty the opportunity to record, produce and distribute original material without having to go through an outside company. This venture affords students hands-on experience with recording and production, and allows University-based musicians to receive greater benefit from recording sales. All recordings are distributed via the Internet at , which is a particular boon for avant-garde artists seeking an audience.

James McCray, Professor of Music at Colorado State University in Fort Collins, retired after more than 40 years of teaching. He taught for 25 of them at CSU, and for 10 years he was the Chairman of Music, Theatre, and Dance Department. He has published 25 scholarly articles in various national and international journals such as The American Organist, Music Educator’s Journal, The Choral Journal, and several others. He served a two-year term as the head editor for The Choral Journal. For over 30 years he has written a monthly column on choral music for The Diapason. He is the author of three books; a fourth will be published sometime next year. As a composer, Dr. McCray has published over 100 choral works. He has had commissions from Yale University, Florida All-State Choirs, Texas Music Educators’ Association, and many other colleges, public and private schools, and churches throughout the U.S. He has received the Professor of the Year award from two separate universities (in Virginia and Florida). Dr. McCray was one of 11 Americans designated for the 1992–93 Outstanding Music Educator Award, and in 1992 he received the Orpheus Award, the highest award given by Phi Mu Alpha Sinfonia. The award read “For significant and lasting contributions to the cause of music in America.”

How did choral music start in the United States?

I hear America singing, the varied carols I hear.
—Walt Whitman
Leaves of Grass1

Prologue

Unlike political history, American choral music did not immediately burst forth with significant people and events. Choral music certainly existed in America since the Colonial Period, but it was not until the twentieth century that its impact was significant. The last half of the twentieth century saw an explosion of interest in choral music unprecedented in the history of the country. American choral music came of age on a truly national level, and through the expansion of music education, technology, professional organizations, and available materials, the interest in choral singing escalated dramatically.
It is possible to trace the history of American choral music from its two most basic perspectives:
1. Music that had a functional purpose (sacred)
2. Music created for artistic purposes (secular)
In the early days of America, issues such as food, shelter, and clothing were foremost in the minds of the people. As America became more affluent, the need for greater diversions increased. Music’s purposes reached beyond the amateur, and geographical tastes dictated ever-changing styles and requirements.
Of course the true native Americans were American Indians, but their music remained localized. As an oral tradition, preservation through notation was not a major factor. They and their culture became a minority, and, in many regrettable ways, an unfortunate footnote in American music history. For a detailed account of this true American music see Daniel Kingman, American Music: A Panorama,2 and “Native Pioneers” in Gilbert Chase’s American Music.3 Their influence on the development of American choral music is negligible, although twentieth-century composers have employed some of its characteristics in selected works.
The veritable seeds of American music can be found in the religious traditions carried to the new world by transplanted Europeans. The settlers came seeking religious freedom, but, in so doing, they helped create a narrowly focused view of choral music, which took many years to nurture and broaden. In a penetrating study, The Anthem in England and America by Elwyn A. Wienandt and Robert H. Young, the authors point out:

Austerity also characterized Puritan religious musical expression. While it is true that Puritans have been unjustly accused of a general negative attitude toward the arts, it nevertheless remains that their practice of church music could be sung in unison without accompaniment, and nothing more.4

The early pioneers who came to this country brought with them two types of music: religious and folk. Both played major roles in the musical milieu, but the functional need for church music helped promote choral works. Nearly forgotten are the Huguenot settlements in Florida, which occurred almost fifty years before the landing of the Pilgrims; their music was transplanted and certainly not an original American style. The Puritans in seventeenth-century New England imported the Psalm-singing traditions of the Reformation. Since religion dominated their lives and the lives of everyone in the community even if they were not members of the church, religious music naturally took precedence over that of the secular world. Percy Scholes, in The Puritans and Music in England and New England, corrected the unfortunate stereotype of the Puritans as being universally opposed to music and the fine arts in general.5 Folk music was used on special occasions, but church music was always present. The folk music that survived continued to be transformed throughout succeeding generations, and American folk art prospered and changed during the growth and expansion of the new civilization.

Overview: the 18th century

As the eighteenth century progressed, New England established a more solid, humanized social identity, and it is here where the true “art music” had its foundations. European thinking continued to dominate the music, but because American amateurs were the creators and re-creators, a less professional posture evolved. These stalwart American composers began to create a new personality that represented their culture.
Some of these “native” American musicians are familiar to today’s choral directors, not because of the compelling quality of their music, but more often as an historical contrast to the sophisticated European music of that time. It is highly doubtful that most conductors who program early American choral music do so because they and their audiences are attracted to the beauty and ingenuity of the music, but then that is true with many types of concert music. A high quality level of this music should not be expected—these composers were “Yankee tunesmiths”,6 as labeled by H. Wiley Hitchcock, because they did not have the cultural development and training of their professional European counterparts.
Some of the early American composers whose music remains modestly present in today’s choral repertoire include:
Supply Belcher (1751–1836)
William Billings (1746–1800)
Elkanah Kelsay Dare (1782–1826)
Jacob French (1754–1817)
Christian Gregor (1723–1801)
Uri K. Hill (1802–1875)
Oliver Holden (1765–1844)
Jeremiah Ingalls (1764–1838)
Stephen Jenks (1772–1856)
Justin Morgan (1747–1798)
Timothy Olmstead (1759–1848)
Daniel Read (1757–1856), and
Timothy Swan (1758–1842).
They had professions other than music. For example, Supply Belcher was a tavern keeper; William Billings, a tanner; Oliver Holden, a carpenter; Justin Morgan, a horse breeder; and Daniel Read, a comb maker. Their music is available in performing editions because of the research and effort of musicians in the last half of the twentieth century such as Leonard Van Camp,7 Irving Lowens,8 Lawrence Bennett,9 Kurt Stone,10 and others.
Today it is William Billings whose music receives the greatest frequency of performance, and he has become a standard representative for music of this period. The year 2000 was the 200th anniversary of his death, and choral works such as Chester, A Virgin Unspotted, David’s Lamentation, Kittery, I Am the Rose of Sharon, and The Lord Is Ris’n Indeed received numerous performances in concerts by church, school, community, and professional choirs. Billings generally is acknowledged to be the most gifted of the “singing school” composers of eighteenth-century America. His style, somewhat typical of the period, employs fuguing tunes, unorthodox voice leading, open-fifth cadences, melodic writing in each of the parts, and some surprising harmonies.11 By 1787 his music was widely known across America.
Billings was an interesting personality as well. Because out-of-tune singing was a serious problem, he added a ’cello to double the lowest part.12 He had a “church choir,” but that policy met resistance from aging deacons, although by 1779 a gallery was placed in the church for “the singers”. It was Billings who proclaimed:

He who finds himself gifted with a tunable voice, and yet neglects to cultivate it, not only hides in the earth a talent of the highest value, but robs himself of that peculiar pleasure, of which they only are conscious who exercise that faculty.13
It would seem that problems often faced by today’s church choir directors were also present in the eighteenth century.
Extensive research in the music of this period has provided contemporary conductors with understanding of the style, and background for performance. Two important studies are Alan C. Buechner, Yankee Singing School and the Golden Age of Choral Music in New England, 1760-1800,14 and Dickson D. Bruce, And They All Sang Hallelujah: Plain-Folk Camp-Meeting Religion, 1800–1845.15

Overview: the 19th century

In the late nineteenth century, a group of composers came to be known as “The Second New England School.” They included George W. Chadwick (1854–1931), Arthur Foote (1853–1937), Mrs. H.H.A. Beach (1867–1944), and Horatio Parker (1863–1937). Parker, professor of music at Yale from 1894–1919, was possibly the most important American choral composer of the century. He, like many Americans, had been trained in Europe (Munich). His oratorio, Hora Novissima (1891), is a major work that established his place in the history of American music. After its 1893 performances in New York, Boston, and Cincinnati, in 1899 it became the first work by an American to be performed at the famous Three Choirs Festival in Worcester, England. This resulted in commissions for prestigious English choir festivals and the acceptance of an American compositional school by the international community.
Parker’s music is rarely performed today and exhibits Teutonic rather than American tendencies, yet his influence through his teaching of such noted composers as Douglas Moore (1892–1969), Quincy Porter (1897–1966), and the quixotic Charles Ives (1874–1954), indirectly makes him the father of twentieth-century American choral music. Parker, and to a somewhat lesser degree Dudley Buck (1839–1909), serve as transitional figures from the rudimentary choral music that preceded them, to the more solid styles and schools that came after them. In teaching Charles Ives, Parker’s conservatism proved to be more negative than positive, and Ives eventually abandoned the Romantic spirit and style of Parker to become America’s first great composer.16
Parker, a dedicated musician, wrote in a variety of genres, including orchestral and operatic; however, it is in church music where his contributions seem to be most recognized. Erik Routley boldly states that Parker’s Mount Zion is “probably one of the best hymn tunes of its age.”17 His musical style, prudent and old-fashioned, still represented an elevation in the quality level of American choral music at the end of that century. He had developed a solid craft that gave his music more depth than others of his generation or before. His ability to write in larger forms raised the appreciation of the American composer in the international forum.
The only other truly significant American choral composer between Billings and Parker was Dudley Buck. Typical of many nineteenth-century American composers, Buck studied in Europe. As with Horatio Parker, Buck wrote useful, yet conservative, anthems employing solo quartets in alternation with the full chorus. Before 1870 it was customary to write anthems for solo quartet without the choir, and Buck had a “concern for the differing characteristics of quartet and choral music.”18 He composed in all musical forms and was highly regarded in his lifetime. Wienandt and Young suggest that:

Although Dudley Buck was not a threat to the superiority of European composition, he was the best that America could then bring to the field of church music. . . . The American examples of this period are shabby at best. 19
There were, however, productive and relatively important nineteenth-century composers in other fields of music. Men such as Louis Moreau Gottschalk (1829–1869), Stephen Foster (1825–1894) and Edward MacDowell (1861–1908) were successful in their areas of interest. Gottschalk’s music is considered to be among the best of the century. As a piano virtuoso, he toured Europe extensively. His adaptation of Creole melodies brought elements of the New World into the salons and concert halls of Europe and South America. This paved the way for the acceptance of an American style, which, even today, is very elusive.20
Undoubtedly, the most prominent choral musician of this middle period was Lowell Mason (1792–1872), although his primary compositional contributions were in hymns and singing books. He helped fashion a more refined style of American hymnody, different from the popular camp meeting songs of the time. His vital gift, however, was in the development and advancement of music education. His career reached a pinnacle in 1838 when he became the Boston Superintendent of Public School Music, which was the first such position in the United States.21
For choral music, though, it was the church that continued to provide the backbone for growth. Protestant Church Music in America, by Robert Stevenson, is a brief but very thorough survey of people and movements from 1564 to the present. Throughout the eighteenth and nineteenth centuries, there was a steady rise in denominations and numbers of churches in America. Each had its own perspective on what was needed musically for their services of worship. Some of the more active denominations producing music of merit were the Methodists, the Episcopalians, and the Presbyterians. Men such as James Lyon (1735–1794) and William Tuckey (1708–1781) helped develop church music through composition, but their choral contributions were not particularly important. The use of organs in churches was mildly controversial in some denominations, but eventually that came to be common practice for most. Part of the problem was finding someone who could play the organ. According to Irving Lowens,

As late as 1714, when after much discussion an organ imported three years earlier by Thomas Brattle was installed in Boston’s King’s Chapel, an organist had to be brought from England to Play skillfully thereon with a loud noise.22
As in the preceding century, Protestant church music was the primary vehicle for choral music in America during the nineteenth century. Much of the music was developed through music collections, and often these publications contained European music, which helped to make them more commercially profitable. Of the composers not previously mentioned, some of the most important were William B. Bradbury (1816–1868), George Kingsley (1811–1884), Joseph P. Holbrook (1822–1888), Thomas Hastings (1784–1872), and George K. Jackson (1745–1823).
In the first half of the century, European music dominated concert halls and other professional musical venues, but American church music flourished. Anthem collections by American composers steadily increased. However, as the sophistication levels rose, particularly in the North, there was a need to have more refined music than that in the standard “native” American repertory. Stevenson explains:

Already by 1850 the American denominations had so drawn their social lines that some ministered to the wealthy and elite in big cities, while others served the common folk on farms and frontiers. Speaking of one ‘elite’ denomination in a course of historical lectures given at Berlin in 1854, Philip Schaff claimed that the Protestant Episcopal Church had addressed itself ‘heretofore almost exclusively to the higher classes of society, and had rather discouraged the poor man from joining it.’ With such a constituency, the music published for use in Episcopal churches at mid-century sounded quite a different note from that prevailing in publications for frontier churches, or even for middle-class urban churches.23

Church repertoire
Arguments persisted regarding the function of a church choir. Some felt that it should be to assist congregational singing, while others wanted a group that had its own identity and quality. These opinions on choir function have not ceased, and even at the beginning of the twenty-first century, impassioned cries of support or lack-of-support can be heard from some denominations and/or members within them. After 1865 churches developed their own hymnals, so that styles of music associated with certain denominations became even more established. Congregational singing always was important, but stylistic differences at this time were not limited to the Protestant churches, and in the late twentieth century, even the Roman Catholic hymnals moved toward a more folk-like or gospel-style inclusion.
In most American churches today, the anthem serves as the standard vehicle for choir performances. As traced by Wienandt and Young,24 its history has been long and varied. It is not an American invention, but its development and use was an important factor in the spread of choral music. The anthem is an English derivative of the Latin motet, and as such was more musically complex than simple hymns sung by the congregation; therefore, more accomplished singers and preparations were needed for use in the service, and that concept has been in existence since ancient times.

The word may be followed back to various forms of Antiphon, a term denoting the category of plainsong sung before and after psalms and canticles. It was the function of antiphons to amplify the text of scriptural material to which they were attached. They were numerous because such scriptural sections were used several times each day. References to the antiphon have been traced from as early as the beginning of the Christian era, but the various spellings, forms and meanings in English begin much later, perhaps not until around the eleventh century.25
Of special musicological interest is the word “antine,” which was used in American music in the early years. Kingman states:

There is no such word in English usage. Baring-Gould, collector of the first versions using it, postulates that it is a corruption of the French antienne, which means “antiphon.” Since an antiphon is a piece of liturgical music, the image of every grove ringing ‘with a merry antine’ is a plausible and indeed a rather happy one.26
As stated earlier, the concept of the anthem was brought to this country. In the 1760s the publication of American anthems by “native” composers (Francis Hopkinson [1737–91] and James Lyon [1735–94]) led the way to an ever-expanding market of this genre. In most churches today, the anthem serves as the standard presentation of choir performance. It became a work of several pages’ duration based on a scriptural or poetic text that may or may not be accompanied and almost always is in English.
In European Catholic churches, complete musical Masses were at one time very common, but today they are rare and generally found only in large and very musically active churches; even then, they may only be used on special occasions. Catholic churches throughout America most often celebrate Mass with brief musical intonations by a priest and congregational singing. Those choirs may prepare special music, such as an anthem, but their primary function is to help with congregational singing.
In many Protestant denominations choral singing is used in other places in the service (introits, responses, etc.). Some do not employ the term anthem, but, even if called special music or some other term, its function is that of an anthem. Often ministers and church choir directors differ on the function of the choir. For many ministers, church choirs are, above all, a help for congregational singing, and the preparation of an anthem is a bonus; for most church choir conductors, the opposite may be true. Regardless of their intended function, church choirs that have been successful serve in both capacities, and, for most people, the blending of these functions has been beneficial.
The rise of choral music in America owes much to congregational singing. Congregational response has long been a part of liturgy. Group singing in worship has been a vital part in the development of choral music, especially in America.
The prevailing aspect of congregational singing can be found in hymnody. Briefly, hymnody was an outgrowth of plainsong and originally a monastic technique. Musical hymns were melodies that were, at first, associated with the daily offices; they most often were Psalms, but other Scriptural texts were used as well. Their use continued to expand throughout the early centuries of Christianity, and in the hands of Martin Luther (1483–1546) congregational hymnody became a major segment of worship services in the Reformation. Melodies popular with the people thrived, and it is in this context that American hymnody took shape.27
Erik Routley, in The Music of Christian Hymns, states:

The American tradition of hymnody falls into clearly defined streams which before 1900 were culturally separate, and which during the 20th century began to influence each other . . . We classify these streams as (1) the New England Style (2) the Southern Folk Hymnody (3) the Black Spiritual and (4) the Gospel Song. 28
The New England tradition of hymnody was an outgrowth of Psalm singing, especially linked to the Scottish Psalter and the Ainsworth Psalter. America’s first printed book, the 1640 Bay Psalm Book, attempted to replace those psalters, and did so for many generations. An important feature of the New England tradition was the establishment of singing schools. The intent was to improve congregational singing, but they also can be seen as an endemic factor in the development of choral music in America, because as singing improved, so did the need for music other than simple hymns. In many ways, the interest in the singing schools led the way for church choirs. For example, through diligent rehearsals in the meeting houses, congregational members grew musically proficient and sought special recognition; eventually, people with training sat and performed together in the church’s “gallery,” today called the choir loft.

Musical literacy influences

Two important early writers were Thomas Walter (1696–1725) and John Tufts (1689–1750). Walter’s pioneer book of instruction, The Grounds and Rules of Musick Explained (1721), tried to provide rules and methods for sight-reading tunes. Tufts’ An Introduction to the Singing of Psalm-Tunes in a Plain and Easy Method was also available in 1721, and he tried to instruct through letters instead of notes.29
Throughout the eighteenth century, singing schools and singing school teachers brought music to interested people. Emphasis remained on sacred music; however, the inclusion of secular tunes became more common. William Billings, the most famous of the singing teachers, produced six tune books containing the robust, energetic musical style found in his anthems. Other later significant musical missionaries who contributed to the spread of musical education were Lowell Mason (1792–1872), Thomas Hastings (1784–1872), and Virgil C. Taylor (1817–1891).

Black spirituals, white spirituals, and gospel song

In the South, hymnody progressed in different directions. Folk hymnody was a rural development that heavily relied on the shape-note tradition; this focused on assisting uneducated people to learn how to sing. George Pullen Jackson has been a leader in tracing the history of folk hymnody; he has authored three books dealing with the music and style associated with this genre.30 The white spiritual was a term sometimes used for the hymnody of white settlers in southern states. Music books for this hymnody often use “shape note” characters to assist in reading the music. There were many publications of music which helped spread the shape-note concept. Some of those that merit attention include John Wyeth, Repository of Sacred Music (1810),31 Ananias Davisson, Kentucky Harmony (1816),32 William Walker, Southern Harmony,33 B.F. White and E.J. King, Sacred Harp.34
Black spirituals were transmitted through oral tradition. The first black college, Fisk University, began in 1866. A group of student singers known as The Jubilee Singers toured America, England, and other European countries. They were responsible for spreading the knowledge and interest in Negro spirituals.35
The gospel song was, as Routley indicates:

Hymnody reduced to its simplest terms, it is cast in the form either of a solo song, or of a solo song with refrain, and this it has in common with the Black Spiritual.36

This style of hymnody grew out of the revivals that were particularly popular in the South in the nineteenth century. Evangelistic music existed in the 1730s and is associated with Jonathan Edwards (1703–1758), but the true gospel songs became a formidable style around 1859. Typically, they sustain one chord for an entire measure and remain restricted to the three basic triads of tonic, subdominant, and dominant. This permitted strong rhythmic fluctuations and improvisation, which helped generate and intensify the emotional drive, a primary feature of evangelistic denominations. Whereas the other three streams of hymnody (New England style, Southern folk hymnody, and Black spiritual) have roots in foreign cultures, gospel music seems to be an American contribution.
One of many religious groups that came to America and developed a music for their denomination was the Shakers, although this folk-like music was unison, not harmonized, and unaccompanied, and not pure choral music. Possibly the most important may have been the Moravian tradition, which dates from the fifteenth century and is rich in a choral heritage. These people settled in Pennsylvania before 1740 and established communities such as Bethlehem, Lititz, and Nazareth; by 1783 they had expanded south to North Carolina. Donald M. McCorkle, director and editor-in-chief of the Moravian Music Foundation suggests that:
Most of the early Moravian composers were clergymen who wrote music apparently as easily as they did sermons. . . . The anthems and songs created by the Moravians were influenced primarily by contemporary musical trends of Central Europe. Since most of the choral and vocal music by American Moravians is conceived for mixed voices accompanied by instruments, it is quite different both in structure and content from other sacred music written in 18th-century America.37

Their musical past has been preserved and made available through definitive editions released under the title Moramus Editions. Three of the more significant American composers were John Antes (1740–1811), Johann Friedrich Peter (1746–1813), and Johannes Herbst (1735–1812). Peter, perhaps the most outstanding of the Moravian composers, wrote over 100 anthems and arias, as well as six string quintets in 1789, which may be the earliest extant examples of American chamber music. Antes composed twenty-five sacred anthems and twelve chorales, and possibly made the earliest violin in America in 1759.

New secular directions

Less dominant influences on the growth of choral music in America may be seen in the development of secular organizations and events. A product of the singing schools, for example, was the formation of music clubs. Organizations such as the Stoughton Musical Society developed by 1786 and Boston’s Handel and Haydn Society, which began in 1815, did much to stimulate interest in choral singing. Often competitions between organizations were held, which encouraged improvements in quality.
In the nineteenth century, conventions and fairs were held, and they helped promote choral singing in America. Patrick Sarsfield Gilmore (1829–1892), through his Peace Jubilees, promoted gigantic mass performances by choirs of 10,000! These festivals involved enormous bands and orchestras; a structure was built to house an audience of 50,000. Villages and towns throughout New England filled their quotas of singers, and each had a local leader who had been instructed in the tempos so that everyone was well prepared when they met together to perform.
There were world’s fairs held in Philadelphia in 1876 and Chicago in 1893, and singing played an important part at these international events. For the centennial, new choral works were commissioned from John Knowles Paine (A Centennial Hymn, text by John Greenleaf Whittier) and Dudley Buck (The Centennial Meditation of Columbia, text by Sidney Lanier). Chicago’s 1893 World’s Columbian Exposition (which presented 36 choral concerts) featured music performed by some of the younger American composers, including G.W. Chadwick, Edward MacDowell, and Arthur Foote. Female composers were represented in a concert heralding the opening of the Woman’s Building, including music by Mrs. H.H.A. Beach.38
Another important development that fostered choral singing in America was the establishment of music schools and conservatories. Oberlin College had a Chair of Sacred Music in 1835. The first music courses at America’s oldest institution, Harvard College, were not offered until 1862. Other beginnings of note were: 1865, Oberlin Music Conservatory; 1867, New England Conservatory of Music; 1867, Cincinnati Conservatory of Music and the Chicago Musical College. These American schools did not eliminate the continuing process of seeking a European musical education, but as they grew in quality and numbers, they made a musical education more accessible.39
Social amusements were the initial reasons for the development of singing on college campuses. Glee clubs were formed, which performed local concerts for friends, and later they toured to sing for alumni. Eventually, more sophisticated groups developed; they performed the standard European favorites by Handel, Haydn, Mozart, and others. Probably the earliest official ensemble was the University Choral Union of the University of Michigan in 1879. Northwestern University, in 1906, was the first school to have an “a cappella” choir—Peter Lutkin, dean of the music school at Northwestern University, founded the Northwestern A Cappella Choir.40
Availability of music was an important factor in helping to encourage music in America. Some noteworthy landmarks in the publishing of music included the 1698 ninth edition of the Bay Psalm Book, which contained the first music printed in New England, and the 1761 James Lyon collection Urania, which was the first published setting of Psalms and hymns by a native-born American. Lyon was also active in the establishment of the first public subscription concerts in Philadelphia, and in other early musical ventures.
John S. Dwight (1813–1893) was not a composer, but his work in advancing standards of excellence was important. He was America’s first music critic and editor of the first significant music journal, Dwight’s Journal of Music (1852–1881).
Opera and instrumental music also influenced the growth of choral music in America. While these genres did not have the benefit of the church to encourage their evolution and maturation, they were able to secure ongoing support from individual citizens. Most of the music before the middle of the nineteenth century was European; orchestras had been formed, but they performed repertoire by continental composers. By 1876 subscription concerts had begun in Philadelphia. It was common for orchestras (and opera singers) from Europe to tour in this country, and they too, perpetuated the standard works by recognized European composers.
Theodore Thomas (1835–1905) was an avid young conductor who did much to advance the professional American orchestra. His Theodore Thomas Orchestra, founded in 1862, toured for many years; in Chicago, Thomas’s orchestra gained a permanent home and evolved into today’s Chicago Symphony Orchestra. His pioneering helped encourage the formation of major professional orchestras, and before 1900 there were ensembles in St. Louis, New York, Chicago, Los Angeles, and other large cities. Most relied heavily on benefactors who subsidized them financially. Wealthy families such as the Vanderbilts, the Rockefellers, and the Morgans were vital to the development of professional orchestras needed to provide opportunities for the performance of large-scale choral works.41
Opera also depended on the contributions of rich patrons. The public in the nineteenth century had come to opera from a background in minstrelsy, so cultivation of understanding was slow. Even today opera remains a genre that has less universal appeal than many other musical forms. By the end of the nineteenth century, however, there were major opera houses in operation. They brought European performers to the States, which helped develop an established audience. In comparison with other major musical genres such as orchestral, choral, or chamber music, the number of composers who write in this medium remains limited. Cost, technical requirements, and available performances are restrictive factors that have not successfully encouraged a corresponding growth to this vocal art form, yet it did have a modicum of influence on the growth of choral singing.

Summary
The commentary above is a brief examination of some of the events involved in the establishment and evolution of American choral music. There certainly were many other elements that could be pursued in a discussion of this type, but space does not permit a more detailed survey. America is a blend of heterogeneous cultures, and throughout the entire history of the country, people from other places have continued to come to her shores; they brought with them religious, artistic, and social elements of their past, but the most significant factor in any study on the evolution of American choral music must be the influence of the church.
Clearly, choral music began primarily because it was needed in religious ceremonies. In essence, the history of American choral music can be traced through the expansion of musical settings of liturgical words into the secular arena. The twentieth century saw a profound growth of choral singing.
The church, which was the overriding force in the development of choral singing, is now somewhat less influential. In today’s society, one of the controversial issues in the choral field is whether to include sacred music as part of the repertoire of public school ensembles; this is a reflection of that secular expansion, even though a vast majority of quality choral works are based on sacred texts. This change of attitude is a reversal of the past. Singing schools were formed to help people learn to sing religious music, but beginning in the middle of the twentieth century some school systems or administrations began forcefully working to keep music with religious texts from being performed.
Nevertheless, the church remains an important advocate for music, especially choral, yet its interest in styles has seen a rapid shift during the past few decades. That shift has reduced the quality and amount of choral singing, as may be seen in the number of people in church congregations and ultimately church choirs. The church gave impetus to choral singing in this country, and today still is responsible for a large portion of choral performances, as well as the creation of new music. The difference is that it is not the primary leader in the proliferation of choral music, only an equal partner at best.
America was founded on the need and search for freedom in both religious and secular arenas. The church continues to evolve in society, and therefore its music, which has always been an important element, will also evolve. The same may be said for the secular side of society in which music is a vital component. The confluence of the two main forces (sacred/secular) will continue to be a major factor in the development of choral music in the twenty-first century, but the swing away from significant sacred choral music probably will increase just as it did in the twentieth century. 

A recording of William Billings' David's Lamentation

Other choral items of interest:

The Cathedral of St. John Celebrates Ten Years of Cathedral Commissions

Fela Sowande: The Legacy of a Nigerian Music Legend

The Carol and Its Context in Twentieth-century England

American choral music available online from Library of Congress

Henry Purcell: The Origin and Development of His Musical Style, by Martin Adams. Cambridge: Cambridge University Press, 1995. xiii + 388 pages. $59.95.

Purcell Studies, edited by Curtis Price. Cambridge: Cambridge University Press, 1995. xii + 305 pages. $64.95.

The Purcell Companion, edited by Michael Burden. Portland, OR: Amadeus Press, 1995. xiii + 504 pages, 16 b/w illustrations. $39.95 hardcover plus $6.50 s&h, $19.95 papercover plus $4.50 s&h. Available from the publisher, 133 S.W. Second Ave., Portland, OR 97204-3527.

Performing the Music of Henry Purcell, edited by Michael Burden. Oxford: Clarendon Press, 1996. xvii + 302 pages. $85.00.

The books under review here comprise a second group of works published in recognition of the 300th anniversary of the death of Henry Purcell in 1695. Those in the first group--Henry Purcell by Robert King, Purcell Remembered by Michael Burden, Henry Purcell by Peter Holman--that were reviewed in the November issue of this journal (pp. 15-17), are general in outlook: they present the historical background of Purcell's time, provide a picture of his life from scattered sources, and establish a credible context for his compositional genres. The books now to be discussed, which include three collections of essays, are more closely focussed: they deal with specific aspects of the development of Purcell's musical style and performance practices, then and now. All of these works contribute much to deepening our appreciation of this 17th-century master from these diverse viewpoints, ranging from the social and musical setting in which he worked to the opinions of critics and musicians across the centuries.

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Martin Adams is at Trinity College, Dublin; his first book, Henry Purcell, The Origin and Development of His Musical Style, is a comprehensive exploration and analysis of Purcell's musical style. Unlike Peter Holman's study, which often discusses the same compositional genres within the broader context of Purcell's musical world, Martin Adams deals more closely with the influences of other composers, both within England and abroad, on Purcell's compositional development, particularly in the newly emerging ode and English opera. His declared intention is to demonstrate that, in spite of surface changes in Purcell's style during his lifetime, "he was a deeply conservative composer who had to struggle to reconcile the tide of the times--which he helped so strongly on its way, and which he identified primarily with Italian music--with the compositional priorities of his early music" (p. ix). In spite of the complex web of both native and foreign influences surrounding Purcell, Adams aims to identify those distinctively Purcellian musical traits common to the composer's output in diverse genres.

The evidence for these claims is presented in two separate but interdependent sections. Part One, "Stylistic development and influences," covers Purcell's lifespan in five chapters: his early years at court and home around 1680; the years of experiment between 1680 and 1685; the three-year period of progress, synthesis, and consolidation from 1685; the time of public recognition between 1689 and 1691; and the concluding period from 1692 to 1695, when Purcell was at the height of his compositional powers and public reputation. Part Two, "Analytical and generic studies," retraces Purcell's compositional life in greater depth and selectivity in ten chronologically ordered chapters dealing with the main genres: instrumental music, sacred music, independent songs, odes, and dramatic music. Considerable attention is devoted to identifying specific English and continental stylistic influences. Throughout the book, Adams notes Purcell's struggles to retain certain traditional stylistic elements while attempting to expand their expressive possibilities into new forms. Even so, he remarks on facets of Purcell's inherent conservatism, "not in the sense of being old-fashioned, but in that he seems to have been dissatisfied by modern developments which abandoned that polyphonic and motivic rigour characteristic of those earlier styles which interested him" (p. 14). 

The primary influences on the eighteen-year-old Purcell, as a precocious composer at the Chapel Royal, were the compositional models of his contemporaries, particularly John Blow and Matthew Locke; his later songs and odes exhibited indebtedness to Blow, and some of his instrumental pieces to his mentor, Locke. In Purcell's early experimental years, his vocal works evidenced the development of techniques suitable to the English language and the amalgamation of complex polyphony with modern structural methods; in later years he exceeded any of his predecessors in the development of musico-dramatic contexts in his operas.

As for continental influences, although Purcell may have encountered North European sonata manuscripts, and a number of Germanic composers were active in London in the 1690s, there is little indication of any direct dependency on German sources. Purcell's adoption of French models, on the other hand, is more evident in his songs, in his treatment of the instrumental chaconne, and in the stylistic features of other more elaborate works, such as Dido and Aeneas, King Arthur, The Fairy Queen, and Dioclesian. In spite of the prevalence of French practices, the more innovative Italian style appealed both to Locke and Purcell.

The extent and significance of Purcell's fondness for Italianate style can be appreciated by the fact that Adams refers to this matter in about one quarter of the pages of his book. In the introduction to the 1683 Sonnata's of III Parts: Two Violins and Bass: To the Organ or Harpsichord, a highlight of his experimental period, Purcell wrote that their dominant inspiration was the attempt to achieve "a just imitation of the most fam'd Italian masters." The reference may have been to any number of Italian composers, perhaps including Corelli, but particularly the works of Lelio Colista (1629-1680), whose compositional characteristics Adams compares with Purcell's in search of evidence of the tension between the latter's conservative and modern tendencies. Adams later identifies similar Italianate tendencies both in Purcell's instrumental music and in his vocal music, where specific techniques were adapted to forceful expressive and dramatic ends; they are to be found in such diverse contexts as operatic aspects of Dido and Aeneas, the musical processes of most movements of King Arthur, instrumental sonatas in The Fairy Queen and elsewhere, trumpet-style pieces from Italian sonatas in Dioclesian, choral and orchestral textures of the odes, and in the vocal and instrumental idioms of his music for the drama.

Adams' enthusiasm for Purcell's music is not confined to the master's most well-known works, but covers less-familiar pieces as well. At the same time, his even-handed treatment also notes occasional weaknesses and shortcomings, such as structural lapses, lack of organic unity and connectedness in large-scale processes, overpredictable repetition techniques, unfocussed internal cross-relations, surface flamboyance, and other misjudgments. Nevertheless, Adams makes a convincing case for Purcell's brilliant imagination, resourceful technique, and wide range of expressiveness that have contributed to his unparalleled reputation for mastery of text and music. This book, with its 151 musical examples and select bibliography of 116 references, is an invaluable companion in the search for a deeper understanding of the stylistic and expressive revelations of Purcell's extraordinary musical genius.

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In 1959, a collection of nine essays edited by Imogen Holst was published in recognition of the tercentenary of Purcell's birth; they dealt with some of the practical problems of editing Purcell's works for performance, and three appendices considered the manuscripts, their location, and their authenticity as autographs.1 Purcell Studies, a new collection of twelve specially commissioned essays, edited by Curtis Price, now principal of the Royal Academy of Music, London, is intended to complement the earlier collection. The majority of the essays incorporate recent research on Purcell's compositional techniques through a study of his manuscripts; other more specialized articles explore the relationship between Purcell and John Blow, and examine Purcell's court odes, performance practice, and the anatomy and subsequent revivals of King Arthur.

The articles dealing specifically with manuscript-related topics (Robert Thompson, Robert Shay, Rebecca Herissone, Curtis Price, Peter Holman) are a music historian's delight, with their meticulous consideration of dating and chronology, handwriting, ink color, paper quality and watermarks, and other physical evidence. In general, they attempt to ascertain the practical function of autograph manuscripts in Purcell's working life by reconstructing the compositional evolution of his scorebooks, along with his treatment of literary texts, revision techniques, and changes in musical language from the early to the later works. The discovery in 1993 of an autograph manuscript of Purcell's keyboard music generates speculation about the teaching function of the haphazard remainder of similar pieces, some of which might have been arranged from orchestral sources. Another newly discovered autograph score of an anthem by the temperamental cathedral musician Daniel Roseingrave raises questions as to why Purcell would have copied out, for teaching purposes, this interesting but imperfect work.

There is a topical affinity between one essay dealing specifically with Purcell's relations with John Blow (Bruce Wood), another analyzing Purcell's odes (Ian Spink), and a third connecting Purcell, Blow, and the English court ode (Martin Adams). Although the fact of the long relationship between Purcell and Blow is generally accepted, the essays in this book provide a deeper understanding of common structural links in their respective works, perhaps the closest between Blow's Venus and Adonis and Purcell's Dido and Aeneas. Their mutual interest in Italian music, similar orchestral techniques, and other imitative affinities point to a mutual and friendly rivalry in the interchange of musical ideas, although Purcell was the bolder innovator of the two. The particular consideration of Purcell's odes deals with poetic and literary models, the welcome songs, birthday odes, the St. Cecilia odes, and other miscellaneous odes. Taken together, although they contain much of Purcell's best music, the stilted and bombastic verses of the welcome songs and birthday odes in particular are full of political as well as classical allusions, and they often served as propaganda tools for monarchical legitimacy. It is claimed that the mutual influence between Blow and Purcell emerges most clearly in the court odes, which was a recognized poetic genre in England by the 1660s. The discussion of their respective musical treatments of these text-sensitive and flamboyant entertainments indicates that while Blow's technically imaginative search for new stylistic methods was a stimulus for Purcell, the latter's command of formal and stylistic elements accounted for his lead as a technical innovator by 1683.

Two paired articles deal with the elusive problem of the relation between musical time and expressiveness. The first (A. Margaret Laurie), which considers the matter of continuity and tempo in Purcell's vocal works, deals with the linking of movements through the logical succession of keys, common pulse, and transitional tempos. A possible connection between music and technology is behind the speculation that Purcell's fascination with new developments in clock- and watch-making in the 1670s might explain the introduction of clock timings into performance instructions--perhaps intended only for beginners--of some collections of pieces. Even so, Purcell did offer some explanations of time words, such "quick," "brisk," and "slow," to supplement given time signatures and to clarify his intentions. The complementary essay (Katherine Rohrer) on poetic metre, musical metre, and dance types in Purcell's vocal works seeks to demonstrate that his choice of particular musical metrical frameworks was dictated by poetic stresses in opening lines of the text. Moreover, his choices of rhythmical outlines often relied on contemporary French dance models, and many compositional decisions were highly rule-bound responses to various verse types. Nevertheless, Purcell's genius lay in his ability to transform these conventional forms into highly expressive works uniting text and music.

The two concluding essays on King Arthur deal with the anatomy of this work and its 18th-century adaptions, respectively. The first (Andrew Pinnock) deals with the collaboration between two foremost figures of the time: Dryden the dramatic poet and Purcell the composer. Tantalizing but unresolved questions about the dramatic opera concern the date of the original draft of the 1691 production, ambiguous satirical or allegorical allusions to royalty, subsequent revisions, mismatches between the poets's libretto and Purcell's compositional style, and the authenticity of both the text and the setting of some of the songs. The second article (Ellen T. Harris), after touching on parallels with Shakespeare's Tempest, analyzes several of the opera's later revivals, particularly the one in 1770 by the poet David Garrick and the composer Thomas Arne, a collaboration that was not without tensions regarding both the text and the music, disputes that perhaps reflected changing contemporary taste. Later revivals were marked by compressions, cuts, additions, and other "improvements," all of which fuel the contemporary controversy between coexisting revisionist and authentic viewpoints on the preservation of the original works.

Prelude and postlude: while Curtis Price shares the frustration of other Purcell scholars who have lamented the lack of direct information concerning the personality of the man himself, in an opening introduction he speculates that "a more general appreciation of his music will not arrive until that personality is better fixed in the public imagination" (p. 1). His tentative personality reconstruction of Purcell, derived both from those who knew him and from emerging knowledge about his compositional habits, points to a proud man, confident of his talent, sometimes brooding and irritable, who may have had a certain contempt for the inability of a tune-loving public to fully appreciate the subtleties of his music. The author of a concluding afterword (Janet Snowman) on the origin of a small watercolor portrait of the young Purcell, dating from the 18th century and now in the collection of the Royal Academy of Music, London, wisely avoids drawing any psychological character inferences from the picture, whose exact origin remains unknown.

The twelve essays in this book (including one by its compiler) are arranged in a sequential grouping of topics, proceeding from the general to the specific, that supplies a desirable continuity seldom achieved in edited collections of articles. While there is some overlapping content, this has been allowed to exist in the interest of completeness and internal coherence within the individual pieces. At the same time, the coverage of all of Purcell's major compositional genres adds to this overall survey of recent research on his work, a valuable supplement to the first such collection devised by Imogen Holst almost forty years ago.

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Michael Burden, Lecturer in Music at New College, Oxford, and director of the New Chamber Opera, has written widely on 17th- and 18th-century music and 20th-century musical theater. His compilation of selections from original sources, Purcell Remembered, was discussed in the preceding series of reviews about the composer. The Purcell Companion, a collection of articles by contributors of diverse backgrounds--university lecturers, scholars, music directors, editors, musicologists, radio producers--united in their interest and expertise in Purcell, cover all aspects of his work. The eleven essays are arranged in five divisions that deal with introductory matters, background issues, church and chamber compositions, the theater, and performance practice.

The introductory essay on the Purcell phenomenon (Andrew Pinnock) explains how Purcell acquired his reputation in his own lifetime and how his successors preserved it, particularly through such societies as the Purcell Club (1836), the Musical Antiquarian Society (1840), the Purcell Society (1876, still going strong), the work of biographers, notable performances, the marketing techniques of today's recording industry, and increasingly specialized musicological studies, as well as the tercentenary celebrations of 1959 and 1995.

The first of the three background essays (Jonathan P. Wainwright) deals with Purcell and the English Baroque, and advocates a recognition of the interconnections between the political, religious, and literary trends of the time. The recurrent question of foreign influences on Purcell is summarized in the judgment that Purcell's heterogeneous and versatile musical style is a synthesis of English (Matthew Locke, in particular), French, and Italian elements. A complementary essay (Graham Dixon) on Purcell's Italianate circle does not consider specific musical influences, but notes the publication of Italian music in London, the presence of Italian musicians and composers living in London, visiting Italian singers, and the approval of the literary figure Samuel Pepys, all of which could be taken as indicators of public taste. Even Purcell's reference to the unidentified "fam'd Italian masters" in his introduction to his Sonnata's of III Parts might be understood as a marketing ploy catering to the current vogue for Italian music. The concluding essay (Michael Burden) in the background series looks at Purcell's contemporaries: indigenous English composers of the time from the forgotten (Henry Cooke, William Child, Pelham Humphrey) to the remembered (Matthew Locke, John Blow), along with other minor composers and singers who performed in Purcell's works. There is even some speculation about Purcell's sociable drinking pals, for whom the published texts of the composer's bawdy catches had a certain risqué appeal.

The article on Purcell's music for the church (Eric Van Tassel)--the longest in the book: 99 pages and 26 musical examples--considers the various genres (full anthem, full-verse anthem, verse anthem, symphony anthem, and concerted anthem) and their chronological phases. Taken together, the analysis of these types is an intricate exploration into Purcell's transformation of musical language through the use of dramatic devices, linking of chorus movements, symbolism, word painting, imagery, the shaping of vocal lines, imitation and pictorial gestures, stylistic integration, and other richly expressive techniques through which Purcell transformed commonplace texts into works of artistic imagination unequalled in English church music. In a similar fashion, the reappraisal of Purcell's odes (Bruce Wood) attempts to provide a full picture of Purcell's musical development in this long-neglected genre. The poetic hack-work, feeble doggerel, and general poverty of the literary texts--one was written by a school pupil--have detracted from an appreciation of the musical qualities of the court odes, which include sumptuous orchestral writing, resourceful tonal plans, and assured counterpoint. Yet, Hail! Bright Cecilia! remains the grandest of 17th-century English odes; the less exalted Come Ye Sons of Art Away is no less fine in its musical illumination of ideas in the text. Purcell's creative vitality in the odes perhaps exceeds that in his anthems.      

The assessment of the little-known genre of consort music (Peter Holman) reveals different traditions, problems, and ambiguities, beginning with the term itself. Examples discussed here include overtures, chaconnes, pavans, fantasias, trio sonatas, and ayres, all of which are examined with respect to their scoring, musical language, harmonic style, and formal patterns. Remarks on the early history of these forms are supplemented by accounts of the role of the chamber organ and the introduction of the violin. The lack of success of the sonatas in their day is attributed to their serious contrapuntal nature, intended more for the player than the listener; the breezy, tuneful Ayres for the Theatre, on the other hand, gained popular status as they were reshuffled for later concert use.

The first of two essays on the theater (Edward A. Langhans) reconstructs the social context in which Purcell's music was performed by describing the two public London theaters and the varied audiences that attended the spectacles staged there. Detailed descriptions are given of their architectural features, the placement of musicians, illumination, audience behavior, stage design, scenery, and other elaborate technical mechanisms that contributed to the world of visual make-believe. The account of Purcell's theater music (Roger Savage) covers his career at the playhouse that occupied the last five years of his life, during which he was involved in the production of 40 shows at Drury Lane and Dorset Garden. His ayres and songs served small-scale preluding and interluding functions, while the overtures performed a framing or mood-mirroring function. The description of the interplay of ceremonies, masques, and magic in these musical spectacles, often involving supernatural elements and sacred rites, is supplemented by a close examination of Dido and Aeneas, in which Purcell contributed graphic musical sequences in support of these dramatic aspects. The connections in subject and treatment between this opera and Purcell's other dramatic works are also outlined in some detail.

Purcell in performance is the subject of the two concluding essays. The first (Andrew Parrott) focusses on several critical issues, with reliance on performing materials: keyboard tuning systems and their implication for continuo performance, the harpsichord and the viol as continuo instruments, theorbo-lutes and guitars, orchestras on the French model, expressive vibrato, woodwinds, pitch, and aspects of vocal resources and performance, all of which contribute to a greater understanding of the craftsmanship involved. The second essay (Roger Savage) returns to Dido and Aeneas through a consideration of a variety of production problems that confront present-day conductors, designers, and choreographers, for example: programming the short piece, the appropriate performing edition, the connection with Virgil's Aeneid, visual decor, the chorus, portrayal of the dramatic characters and main events, and unification of visual and musical stylistic elements. It is recommended that the attempt should be to produce a memorable event for contemporary audiences, not copies of an unknowable first performance at a boarding school for girls in 1689.

Like the preceding collection of essays edited by Curtis Price, the unity of Michael Burden's compilation is aided by the topical grouping of the essays. While the general reader will find the exacting level of detailed analysis difficult to assimilate, and even specialists and researchers may not want to attempt a cover-to-cover encounter with this book, the essays will repay repeated consultation in areas of particular interest. The editor's comprehensive bibliography of 284 items is an added scholarly bonus, and 16 black-and-white illustrations provide visual enrichment.

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Michael Burden's third contribution to the recognition of Purcell's tercentenary is another edited collection, but with a different origin and focus. As he explains in the preface, the fifteen constituent essays originated from a conference on the topic "Performing the Music of Henry Purcell," held in Exeter College, Oxford, in 1993. In this case it was the idea of a collection of essays that produced the conference, not the other way around. Even so, this collection does not represent the complete conference proceedings, for some of the papers presented have been omitted and others have been added. The result is a wide-ranging compilation of articles on diverse subjects, some of which do not focus directly on Purcell's music, but enlighten the reader on relatively obscure but nevertheless fascinating aspects of the social-cultural environment of the composer's time. Among the practical skills of the scholars responsible for these essays are those of violin maker, organ builder, choirmaster, musical director, stage designer, tutor of dramatic art, and stage producer--all of which add an aspect of authoritative, hands-on experience to their academic presentations.

The book is divided into two parts: eight essays on "Performing the Music" and seven on "Staging the Operas." An opening essay (Peter Holman) considers the evidence in existing Oxford manuscripts for reconstructing the conditions of the performance of Restoration music for voices and instruments; although the Oxford ode was a standardized type of composition, the scoring practice appears to have been quite diverse. A discussion of the features of the English organ in Purcell's lifetime (Dominic Gwynn) focuses on sounds and stops (the reception of imitative sounds), layout (location and casing of the main divisions), compass (ranging from 49 to 52 notes), and pitch (low and high, including the preferences of Robert Dallam, Thomas and Renatus Harris, and Bernard Smith). Violin-making in England is the topic of an essay (John Dilworth) that touches on both Italian and English design and construction practices in a time when "English violin making dragged itself from the dark ages to the renaissance during the short lifetime of Purcell" (p. 48).

The essays in the remainder of the first section deal with matters of historical performance. The discussion of Purcell's "Ekotick" trumpet notes (Peter Downey) reveals how the performance of nonharmonic pitches was assisted by the invention of a telescopic slide mechanism. An attempted reconstruction of the first performance of Purcell's music for the funeral of Queen Mary (Bruce Wood) confronts a number of problems relating to the choral music, the march, the drummers and what they played, instrumental textures, and the organization of the burial. An analysis of keyboard ornamentation (H. Diack Johnstone) subjects the influential "Rules for Graces," published in the third (1699) edition of Purcell's keyboard collection, to close analysis. Two complementary essays relating to vocal matters conclude the section on performance: the first, on Purcell's stage singers (Olive Baldwin and Thelma Wilson), yields insights into both the teaching and performance of singing at the time, with detailed references to leading personalities and their activities in the field; the second (Timothy Morris) focusses on voice ranges, voice types, and pitch in Purcell's concerted works, but shuns conclusive pronouncements in the face of inadequate evidence.

The first essay in the second part of the book that deals with staging the operas (Michael Burden) confronts the issue of dramatic integration (or its lack) by documenting varieties of "debauchery" ("corruption, debasement, or contamination of the original work") of past performances that departed from the original texts. The relentless attack examines instrumental arrangements, rearrangements of scenes and scores, extraneous music, costume designs, and various illogical versions; the condemnation extends even to the productions of such major Purcellian protagonists as Charles Villiers Stanford, Gustav Holst, Ralph Vaughan Williams, Constant Lambert, and Benjamin Britten. Next, a departure into the nonmusical world of allegory (Andrew R. Watling) provides a useful background for understanding topical or political allusions found in 17th-century dramatic texts and how audiences of that time might have unlocked their hidden meanings (specific reference is made to Dido and Aeneas). The place of dancing and the types of dance music also receives scholarly attention (Richard Semmens), with particular consideration of the French influence and the linking of music and choreography. The question of what Purcell's operas may actually have looked like is addressed in a discourse on costume and etiquette (Ruth-Eva Ronen) that describes wardrobe fashions of the time and the way people behaved. In the absence of other surviving evidence, the assembled recollections of two of Purcell's contemporaries, the lawyer-critic Roger North and the singer-actress Charlotte Butler, are suggestive of the reception accorded Purcell's stage works (Roger Savage). In particular, a reconstruction of the performance of Purcell's Dioclesian (Julia and Frans Muller) provides technical information about the scenery and staging of the production. The concluding essay (Lionel Sawkins) speculates on the question of a plausible shivering tempo in the music Purcell wrote for the Frost Scene in King Arthur, described by an 18th-century critic as "that exquisite piece called the freezing piece of musick."

Four appendices include a catalogue of surviving original parts of Restoration concerted music at Oxford, a list of 34 English viol- and violin-makers working in London in the second half of the 17th century, a documentary list of Purcell's stage singers, and a list of dances in Purcell's operas. Twenty-eight black-and-white plates relate exclusively to the staging of dramatic productions of the time.

This collection of essays, like the other two anthologies, has its own distinctive qualities: impeccable scholarship on the part of the authors, logical selection and organization by the editor, and much fascinating content for the readers, generalists and specialists alike. While there is little actual duplication of content among the three edited collections, there is enough subtle reinforcement on certain topics to provide a sense of literary déja vu for readers who have both the interest and persistence to explore all of them.

 The concluding remarks of the Introduction to Performing the Music of Henry Purcell provide an fitting conclusion to this series of books, along with a speculation on the future of Purcell studies and performances:

There are many hopeful signs that the Purcell tercentenary will not just have been an exploitation of the things we know best about the composer. . . .

This collection of performance studies represents not a final stage but a continuing process of exploration of Purcell's music and its present-day realization. It would be boring indeed if we ever reached a conclusion about these endlessly fascinating subjects. Every new performance must go on creating a different idea of the music, and Purcell's compositions, with their inexaustible possibilities, will make us rise to the challenge.2

In short, in Shakespeare's phrase, "Whereof what's past is prologue."3