Purcell's Tercentenary in Print: Recent Books - II

Notes

                  1.              A General History of Music, From the Earliest Ages to the Present Period (1789), vol. 2. (New York: Dover Publications, 1957), 380. Selections from Burney's essay on Purcell, pages 375-416, are reprinted in Michael Burden, Purcell Remembered, 139-141.

                  2.              See "Purcell manuscript acquired by British Library," describing the only known keyboard manuscript of 20 pieces in Purcell's own hand, and the recording of the entire manuscript of Purcell's keyboard works on three period instruments by harpsichordist Davitt Moroney, The Diapason, June 1995, 6.

                  3.              See also The Purcell Companion, edited by Michael Burden (Amadeus Press, 1995), reviewed by Enrique Alberto Arias in The Diapason, November 1995, 8-9. The book contains 11 essays in five sections: Introduction, Background, A Composer for Church and Chamber, Purcell and the Theatre, and Purcell in Performance.

                  4.              The are some inconsistencies in the end date of chapter 2 and the start date of chapter 3, and between the contents outline and the chapter headings in the text, as well as an inaccuracy in the start date of chapter 5.   

                  5.              The date and location of the first performance of Dido and Aeneas has been a matter of speculation. Recent research supporting the title-date connection is cited in King, 173; the problem is acknowledged but not resolved in Burden's introduction to the contemporary reference (Purcell Remembered, 79); Holman concludes "I suspect, however, that the last word has not been said on the matter" (Henry Purcell, 195).

                  6.              (Richard Goodson, the elder?), Orpheus Britannicus, ii (1702, 1711), cited in Holman, 21.

Henry Purcell, by Robert King. London and New York: Thames and Hudson, 1994. 256 pages, 103 illustrations, 13 in color. $34.95.

Purcell Remembered, by Michael Burden. Portland, OR: Amadeus Press, 1995. xxv + 188 pages, 17 b/w illustrations. $29.95 hardcover plus $5.50 s&h, $17.95 papercover plus $4.50 s&h. Available from the publisher, 133 S.W. Second Ave., Portland, OR 97204-3527.

Henry Purcell, by Peter Holman. Oxford and New York: Oxford University Press, 1994. xvii + 250 pages, 42 musical examples. $17.95, paper.

Dr. Charles Burney (1726-1814), one of England's earliest and most notable music historians, wrote: "Unluckily for Purcell! he built his fame with such perishable materials, that his worth and works are daily diminishing, while the reputation of our poets and philosophers is increasing by the constant study and use of their productions. And so much is our great musician's celebrity already consigned to tradition, that it will soon be as difficult to find his songs, or, at least to hear them, as those of his predecessors, Orpheus and Amphion. . . ." Burney attributed the disregard of the work of this superior genius, "equal to that of the greatest masters on the continent," to the changeability of taste in music and to "an inferior band to the Italian opera composers, as well as inferior singers, and an inferior audience, to write for."1 Fortunately for Western musical culture, these impediments to the appreciation of Purcell's music no longer exist.

The level of awareness of Purcell's music in recent years has been increased by the discovery of new manuscripts,2 recordings, progress towards the completion of the comprehensive edition of his works, the publication of books, exhibitions, and other special media events connected with the 1995 tercentenary year. The number and diversity of Purcell's creative output--anthems, domestic sacred music, services, catches, odes, secular vocal music, theater works, keyboard works, consort music--present a challenge to complete comprehension.

In recognition of the tercentenary year, eight books have been published between 1994 and 1996; seven of these will be discussed in these pages in two installments.3 The books in the first group, general in outlook, present the historical background of Purcell's time, provide a picture of his life from scattered sources, and establish a credible context for his compositional genres; those in the second group, more closely focussed and which include two edited collections of essays, deal with specific aspects of the development of Purcell's musical style and performance practices, then and now. All of these works contribute much to deepening our appreciation of this 17th-century master from these diverse viewpoints, ranging from the social and musical setting in which he worked to the opinions of critics and musicians across the centuries.

Robert King is one of Britain's leading baroque conductors. While at Cambridge University he founded The King's Consort, a period-instrument orchestra. He has made over 50 recordings; about one-half of these feature the music of Purcell, for which he researched and prepared his own performing editions. His current project is the recording of all of Purcell's odes, welcome songs, secular solo songs, and sacred music. His historically oriented book, Henry Purcell, provides a fitting introduction to this group of tercentenary publications.

The brief Prologue of the book touches upon several themes identified in other books: Purcell's acknowledged genius; the diversity of his compositions for the church, the opera house, the theater, small domestic instrumental forces, and his royal patrons. It also comments on the lack of information about Purcell himself, who left few letters and no personal diaries. Our present picture of Purcell, therefore, is a composite sketch compiled from scanty references in official records set against the wider historical background, which King treats in considerable detail throughout five chapters, each dealing with a politically defined chronological period.

Chapter 1, "A Restoration Childhood, 1659-1668," covers the period from the dissolution of Cromwell's Protectorate parliament to the "Triple Alliance," the diplomatic triumph of King Charles II. In this period Henry Purcell senior was appointed Master of the Choristers at Westminster Abbey, where he worked with his counterpart at the Chapel Royal on the choral and instrumental music for the royal coronation. Also, Thomas Purcell, young Henry's uncle, received an appointment as composer at the royal court. The catastrophic plague of 1665--the cause of the death of Henry's father in 1664 might have been due to an earlier isolated outbreak--and the great fire of London in 1666 undoubtedly left lasting impressions on the young Purcell. Whether "the wistfulness that is so prevalent in Purcell's music could therefore be seen as a manifestation of a little boy still crying for his lost father" (p. 42) is perhaps an excessive psycho-biographical speculation, however.

Chapter 2, "Learning the Trade, 1668-1677,"4 reconstructs the musical scene at the Chapel Royal from the time when young Henry became a chorister there at the age of eight or nine to the death of the eminent musician Matthew Locke, court composer and also a friend of Henry's father and uncle. As a chorister, the young Purcell's musical education included lessons from John Blow and Christopher Gibbons, son of Orlando. Although the Chapel boys were encouraged to compose, no composition by Purcell has survived. Along with other boys, he might have acted in London theatrical performances--a formative experience for his later influential years in that context. When his treble singing days were over, Purcell became assistant-apprentice to the supervisor of the royal instruments ("regals, organs, virginals, flutes and recorders and all other kind of wind instruments whatsoever"), a position that ensured contact with court musicians. Whether or not Purcell ever was a pupil of Matthew Locke, the latter's influence on the youth must have been great, partly through the composer's association with the Purcell family, but more directly through the court performances of Locke's music, whose style is reflected in the ode Purcell composed on the death of Locke.

Chapter 3, "Rising Star: Purcell at the Court of Charles II, 1677-1685," chronicles the period from the time when the teenage Purcell was appointed court composer, succeeding Locke, to the death of the royal patron. Commencing with this chapter, the author's discussions of Purcell's compositions include comments on their editions, scoring, musical textures, harmonic language, structural devices, expressive features, and general aesthetic characteristics, all of which provide condensed program notes for the works described. Purcell's compositions in this period included church anthems, the first small-scale songs to go into print, odes and welcome songs for royal occasions, verse anthems, and various instrumental pieces, including the Sonnata's of III Parts, published in 1683. His first commissioned work for the celebration of St. Cecilia's Day appeared in the same year. Only a year before, Purcell had received an appointment as one of the three organists of the Chapel Royal, and a year later he assumed the position of full supervisor and keeper of the royal instruments, following the death of his mentor. The infamous "battle of the organs," an acrimonious contest in 1684 between the builders Bernard Smith and Renatus Harris over the contract for a new organ for the Temple Church was resolved in Smith's favor, after much hostility and a mischievous act of sabotage; the players on Smith's instrument at the trials were Purcell and Blow.

Chapter 4, "Changing Fortunes: Purcell and King James, 1685-1688," covers the short period from the coronation of King James II, for which Purcell set up an organ in Westminster Abbey and contributed a grand, large-scale anthem, to the King's flight from England following political upheavals. During this uncertain time Purcell maintained his position as one of the three organists in the Chapel Royal, but the position of official court composer went to Blow; accordingly, Purcell turned his attention from writing anthems to developing the devotional song--his solo vocal writing at its best--and to his first royal ode. As Purcell wrote less music for the church and more secular vocal music, his compositions began to appear increasingly in printed editions. Even so, his financial affairs suffered on account of the King's decision to open a new Roman Catholic chapel at Whitehall, staffed by highly paid musicians imported from abroad. Purcell was among the royal employees who had to battle for payment for their services, but eventually he was paid "for repairing ye Organs and furnishing Harpsichords."

Chapter 5, "Maturity Cut Short: Purcell under William and Mary, 1688 [sic]-1695," opens at a critical point in English constitutional history, the declaration in 1689 of William and Mary as king and queen. Purcell had control of the organ loft for their coronation, and he produced the first of six birthday odes for the new queen in the same year. Although royal patronage in music was diminishing, Purcell maintained a busy schedule at court (still as supervisor of the royal instruments) and the Chapel Royal, in addition to his responsibilities at Westminster Abbey. The production in 1689 at a girl's boarding school of an opera, presumed to have been Dido and Aeneas,5 marked the beginning of his career as the leading composer for the London theater. The sources, production, and musical features of his various works for the genre are supplied in appropriate detail throughout this chapter. About a month after the annual celebrations of St. Cecilia's Day in November 1694, Queen Mary died in the smallpox epidemic that was sweeping London; Purcell composed a march and some vocal music for her funeral service in Westminster Abbey, and later, the music for two elegies. Purcell's own premature death at the age of 36, attributed to tuberculosis, was also marked by a ceremony in Westminster Abbey, when some of the music he had composed for Queen Mary's funeral was again played. A brief Epilogue to the book mentions various persons who paid tribute to England's greatest musical figure and to some significant 20th-century performances of his work.

This elegantly produced and thoroughly researched book successfully interweaves highlights of social and political events with the state of music in late 17th-century England. The numerous graphic illustrations of persons, places, and important events of the period that accompany the text, including a double-page, full-color painting of London in flames, bring a sense of immediacy that transcends the verbal accounts. For these reasons this book provides a stimulating introduction to the study of Purcell for the general reader. A useful supplement is a performer's catalogue of Purcell's works intended to aid performers and scholars as a general reference or for concert programming; pieces in the various genres contain information on titles, authors, occasions, composition dates, first performance dates, soloists, choruses, instruments, timing, and Zimmerman classification numbers. A selected discography and a selected reading list of 48 titles, chiefly historical (only six directly on Purcell), complete the volume.

*   *   *   *   *

Michael Burden is Lecturer in Music at New College, Oxford, and directs the New Chamber Opera. He has written widely on 17th- and 18th-century music and 20th-century musical theater. His book, Purcell Remembered, is a unique assembly of selections from various official publications, notices, public documents, letters, diaries, reminiscences, prefaces and dedications to Purcell's published works, and other sources relating to the composer and his times, spanning three centuries. Much of the material derived from these scattered sources is tangential to Purcell's music as such, but taken as a whole it provides an engrossing and instructive account of life in Purcell's day, and therefore it is a useful supplement to Robert King's historical narrative.

An introductory chronology of Purcell's life and works mentions other musical, political, social, and cultural events, some of which may have impressed Purcell. The selections are presented within discrete sections focussing on Purcell's early life and the Chapel Royal, singers and singing, his Sonnata's of III Parts and a battle for an organ, two coronations and a revolution, publishing and pedagogy, the stage, Purcell's death, the Restoration musical scene, recollections and assessments of Purcell's works by commentators, and similar opinions by musicians through the years.

The selections cover Purcell's life span and beyond. For example, several excerpts from the diaries of Samuel Pepys, England's observant and music-loving writer who wrote during the period 1660-1669, include a reference to a meeting in 1660 with Henry Purcell's father or uncle and the composer Matthew Locke, followed by an account of the activities at the Chapel Royal and vivid descriptions of the plague of 1665 and the Great Fire of 1666. Pepys also remarked on Purcell's first composition, a song included in a collection published in 1667. As for Purcell's death in 1695, his will is reproduced, along with a description of his interment in Westminster Abbey, some letters by his wife Frances and the publisher Henry Playford relating to the posthumous printing of some sonatas, and several odes, including Dryden's praiseful lament for "The God-like Man, Alas! too soon retir'd." The nature of Purcell the man remains obscure, apart from passing references to his "mirth and good humour, which seem to have been habitual to him"; his contemporaries and successors confined their descriptions to his musical abilities as a composer. His adult singing abilities were extolled in 1685 as "wondrous skill" in an adoring ode by Aphra Behn, the first professional writer in England. As an accomplished organist, Purcell often adjudicated the appointments of other organists and advised on the building or maintenance of church organs. Relevant passages are reproduced from church vestry minutes and from the writings of the music critic Roger North (1653-1734) concerning the great battle for the organs between the rival builders Renatus Harris and Bernard Smith, in which Purcell and Blow successfully demonstrated the Smith organ, and Giovanni Battista Draghi played the Harris instrument.

References to Purcell's small-scale vocal works highlight two contrasting subgenres; the high-minded and the down-to-earth. One example of the former was the performance of Purcell's ode for the St. Cecilia's Day celebrations in 1692; his songs, on the other hand, some of the ribald variety with their bawdy allusions, provided communal entertainment in public taverns, alehouses, and coffeehouses. An explanation of the musical structure of catches and glees, and instructions for singing them, appeared in an advertisement to John Playford's 1673 edition and later editions, along with some examples. One entertaining rebus referred to the composer:

His surname begins with the grace of a cat,

And concludes with the house of a hermit, note that;

His skill at performance each auditor wins, But the poet deserves a good kick on the shins.

Glimpses into significant historical events of Purcell's time are provided in eyewitness descriptions of the coronation of King James II in Westminster Abbey in 1685, when Purcell was organist there, and of the joint coronation of King William and Queen Mary in 1689, when Purcell attended to his usual duties at the Abbey, including the provision of a second organ. The last days and funeral rites for Queen Mary, for which Purcell contributed some of the music, are chronicled in several documents relating to the event.

Public awareness of Purcell in his own time and after his death was due in large part to the publishers John and Henry Playford, father and son, who brought out the composer's works. Their artful prefaces and self-effacing dedications--short on content, strong on flattery for royalty and the anticipated subscribers among the public--sometimes featured encomiastic verses on the collections or offered biblical justification for the learning of music. On the other hand, Purcell's opening remarks to his Choice Lessons for the Harpsichord or Spinet, published in 1696, were pedagogical in nature, consisting of directions to the performer and "Rules for Graces," a table of ornaments and embellishments. Almost a century later, Charles Burney speculated that Purcell adopted this practice to meet the needs of ignorant and clumsy performers, and that it contributed to the obsolescence of his music.

Today's readers may vicariously visit the productions of some of Purcell's theatrical works over the centuries through the descriptions by witnesses to actual performances, beginning with an account of Dido and Aeneas (?) in 1689; George Bernard Shaw's quirky review of a 1889 production of the same work provides contrast, as do the critical commentaries on later revivals by Gustav Holst and Thomas Beecham. Appropriate selections from advertisements, prologues, reviews, and recollections relating to performances of Dioclesian, King Arthur, and The Fairy Queen are included here, along with several assessments of the state of opera in England through the years. A summing-up by Sir George Dyson in 1932 acknowledged the freshness and beauty of Purcell's music for his stage productions, but attributed their lack of consistent plots and unified design to the entertainment-driven desires of the public.

The assessments of Purcell by musicians, historians, journalists, and other writers over the years consisted mainly of flattering tributes; insightful critical evaluations did not appear until recent times. For example, an unsigned contribution to the Universal Journal in 1734 described Purcell as "a Shakespear in Musick," possessed of "a most happy enterprizing Genius, join'd with a boundless Invention, and noble Design [who] made Musick answer its Ends (i.e.) move the Passions"; William Boyce, writing in 1768, praised him as "a Genius superior to any of his Predecessors . . . . equally excellent in every thing he attempted." Nevertheless, in 1893 C. Hubert H. Parry, while admitting that Purcell was the greatest genius of his age, criticized his excesses in realistic expression and his faulty judgment in matters of choral style that involved occasional lapses into innocent bathos and childishness. Peter Warlock, writing in 1927 about Purcell's fantasias, found their advanced perfection of form and content sufficient to include them in England's most significant contributions to the world's great music. A wide-ranging and perceptive review of Purcell's place in English music, written by Donald Francis Tovey in 1941, opined that Purcell was born either 50 years too soon (to gain access to the resources of Bach and Handel) or 50 years too late (to be master of the Golden Age). Sir Jack Westrup, formerly chairman of the Purcell Society for almost 20 years, writing in 1959, deplored the repetition of the limited amount of Purcell's music performed in inappropriate "realizations" from erroneous copies. Quotations by contemporary British composers Benjamin Britten, Michael Tippett, and Peter Maxwell Davies reveal their attraction to Purcell that initiated performances of his works--Davies deplores note-perfect but emotionally insensitive "authentic" performances--that contributed to the renewal of interest in the master in England and elsewhere.

Michael Burden's three-century harvest of written fragments about Purcell and his times provides in words the same sense of immediacy that Roger King's illustrated historical narrative does in pictures. Purcell Remembered includes a center section of 17 small monochrome illustrations, some of which duplicate the more opulent chromatic pictures in King's volume. A multidimensional understanding of the Purcell could therefore be achieved by reading both volumes in parallel.

*   *   *   *   *

Peter Holman is now Senior Associate Lecturer at Colchester Institute of Music, following a teaching career at the Royal Academy of Music, London, and elsewhere. In addition to writing for scholarly journals, he maintains an active performing career as a harpsichordist, organist, and director of The Parley of Instruments and musical director of Opera Restor'd. His book, Henry Purcell, provides the context for understanding the various genres within which Purcell worked: his small-scale domestic works, both vocal and instrumental, and his large-scale public works in church music, the odes, and theater music.

An opening chapter on Purcell's musical world covers the salient events of his life span: the re-establishment of musical life in the Restoration period, the role of secular musicians and performing groups, Purcell's service as a choir boy at the Chapel Royal and his early musical instruction, his duties as a music copyist, his first post as custodian and repairman of musical instruments, his activities as court composer, his succession to the position of organist at Westminster Abbey, the decline of royal patronage of music, the political accommodations of musicians, and life in the theater. Again, we are reminded that little is known about Purcell the man from direct evidence, but attempts have been made to draw character implications from the handwriting of the person described in a later poetic reference as one whose "Pride was the sole aversion of his Eye, Himself as Humble as his Art was High."6

Nearly all Restoration songs dealt with some aspect of love (usually from the male viewpoint), and Purcell's contributions to the genre--dance songs, declamatory songs, and dialogues--have always been greatly admired. The humble catch, too, was mostly preoccupied with wine and women, although Purcell provided untrained amateurs and off-duty musicians with settings of various topics: politics, loyal toasts, newsworthy events, bell-ringing, and others. The Italian influence in England was felt in both performance practice and repertory, and several ground-bass songs by Italian composers were models for Purcell and his contemporaries. Holman gives some detailed consideration to Purcell's musical language in the songs, such as the affective associations of certain keys, the colors obtained through different keys in unequal temperament, and other melodic and harmonic devices relating words, music, and emotion. Other forms treated in the same chapter include symphony songs (inappropriately called "cantatas") performed in the royal apartments, verse anthems and theater songs, some of which became models for succeeding generations of song writers.

Genre distinctions prevail in the discussion of instrumental music, such as fantasias and pavans in the contrapuntal tradition, and overtures and chaconnes as orchestral forms. Holman draws comparisons with earlier forms by Purcell's predecessors and similar works by his contemporaries, and speculates on Purcell's intentions for them as composition exercises or performance pieces. At the same time, notwithstanding the admiration of English musicians for Italianate sonatas, the relationship between Purcell's sonatas and those by Italian masters remains unresolved, as does the rationale for their sequential order in collections. As for Purcell's keyboard music, recent discoveries of Purcell manuscripts have helped to resolve some questions of Purcell as author or arranger of harpsichord works. Several organ voluntaries are now known to have been falsely attributed to him, and many others undoubtedly never were written down, due their improvisational nature.

Insofar as the tradition of cathedral music was unfamiliar to the generation that had lived through the period of the proscription of singing in church services and the destruction or dismantling of organs, Purcell and his contemporaries had much to do to rescue earlier practices and develop new repertory. Holman's discussion of church music follows Purcell's development from his youthful preoccupation with contrapuntal forms to his later absorption of the melodic, harmonic, and structural features of the Italian style. As a writer of anthems, however, Purcell perhaps owed less to Italian music than to Matthew Locke, whose compositions provided the model for works that synthesized formal counterpoint with expressive, soloistic, vocal writing and daring harmonies, but without Locke's polychoral style. The distinguishing features of Purcell's symphony anthems are discussed in some detail, including the Italian harmonic influences and sense of drama. Some useful background information accompanies the account of Purcell's last church music written for Queen Mary's funeral and performed again at Purcell's own funeral.

Apart from Purcell's three famous odes, Welcome to All the Pleasures; Hail, Bright Cecilia; and Come, Ye Sons of Art, Away, the remainder have been neglected partly on account of the toadying texts of these celebratory or welcoming compositions; besides, little is known about their origins or the circumstances of their performance. Purcell's experimentation in this genre involved contrapuntal and ground-bass writing, along with new ways--including the sophisticated Italian influences--of combining voices and instruments. The superb writing style, controlled structure, and grand scale of the ode on St. Cecilia's Day, Purcell's most popular choral work, inspired Handel to produce a birthday ode; this marked the beginning of the English secular choral tradition, according to Holman.

The reopening of the London theaters around 1660 and the presence of instrumental groups to accompany the plays also offered creative opportunities to Purcell. His first music for the theater was performed in the early 1680s, but he dropped out of the scene for almost a decade for reasons unknown. Equally obscure are the inspiration, circumstances, dating, première, foreign musical influences, and political and allegorical meanings of Dido and Aeneas. The resumption of Purcell's career in the commercial theater in 1690 was marked by the production of more than 40 works in the remaining five years of his life, including the landmark Dioclesian, the first semi-opera, followed by King Arthur and The Fairy Queen of the same genre. Holman's discussion of these and other later stage works touches upon the integration of music and action, in addition to other more purely musical issues.

The discussion of each facet of Purcell's output contains assessments of both its glories and shortcomings, with respectful consideration of unresolved and controversial issues surrounding dating, style, and other historical circumstances. The reader's assimilation of this material, however, could have been aided by a system of subheadings to identify the subtle shifts in focus and subject imbedded in the seamless flow of information within each section. Moreover, the book lacks a concluding chapter that would provide a general assessment of Purcell's accomplishments within his own time and his influence on future generations. Nevertheless, the author's enthusiasm for Purcell's music and his comprehensive treatment of its distinct genres undoubtedly will contribute to the renewal of both scholarly and practical interest in the composer and his music far beyond the heightened exposure both received during the tercentenary year. A bibliography of 204 books, articles, and general reference works; a list of 108 edited music collections; and an index of Purcell's works by genre provide the necessary documentation.      

Purcell postscripts

Now that the 300th anniversary of Henry Purcell's death has
been celebrated throughout 1995, one may reflect on what was gained by such a
commemoration. Obviously, increased opportunities to hear a wider selection of
music by England's greatest composer was a plus, as was the extended repertoire
found on some programs which included previously-unknown or underrated works by
his contemporaries John Blow, John Eccles, Pelham Humphrey, and G.B. Draghi.
Just as Wanda Landowska wrote concerning 
J.S. Bach, " . . . it is impossible to play and love Bach when one
has little knowledge of those he loved and played and with whom his works are
tied intimately . . . " (Restout and Hawkins, Landowska on Music, New
York, 1964, p. 84), so both understanding and respect for Purcell's
achievements are enhanced by familiarity with the music created around him by
other composers.

An abundance (one might even say, a surfeit) of books,
magazine articles, and recordings has given us expanded resources for further
study and enjoyment of the 17th-century English repertoire.

Among the books, one of the best is also one of the least
pretentious: Henry Purcell by Peter Holman (Oxford University Press, 1994;
available in a paperback edition). Six chapters fill 250 pages. Beginning with
an essay on Purcell's musical world, Holman continues with studies of Purcell's
works genre by genre--domestic vocal music, instrumental music, church music,
odes, and theatre music. The text is illustrated with a generous number of
musical examples. The latest manuscript discoveries and recent scholarship (as
of 1994) are noted in Holman's account.

One of these important recent discoveries was the
Purcell/Draghi manuscript of keyboard pieces auctioned at Sotheby's in 1994,
and now safely housed in the British Library (as reported in The Diapason for
June 1995). The entire manuscript, including its nine previously unknown
pieces, has been recorded by Davitt Moroney for a Virgin Veritas compact disc
(CDC 5 45166 2). Playing three historic instruments from the Cobbe Collection
housed at Hatchlands Park, Surrey (a virginal by John Players, 1664; a single
manual harpsichord by Andreas Ruckers, 1636, enlarged to a double by Henri
Hemsch, 1763; and a single-manual harpsichord attributed to Girolamo Zenti of
Viterbo, 1622) Moroney gives elegant life to the Suites in A minor, C major,
and miscellaneous pieces by Purcell, a prelude by Orlando Gibbons, and four
suites by Draghi.

Another disc which affords much pleasure is Sweeter Than
Roses, a Purcell song recital offered by American countertenor Drew Minter on
Harmonia Mundi 907035. With the collaboration of Paul O'Dette, archlute; Mitzi
Meyerson, harpsichord and organ; and Mary Springfels, viol, Minter offers
probing, loving, and beautiful performances of nineteen Purcell songs,
including such favorites as "I Attempt from Love's sickness to fly in
vain," "If Music be the food of love," "Hark the echoing
Air," "Music for a while," and the title song, "Sweeter
than Roses."

If one wants to try some of these pieces with a favorite
singer, an excellent resource from Oxford University Press is Thirty Purcell
Songs in two volumes (available in editions for high or medium voice), edited
by Timothy Roberts. All of the titles mentioned above (with the exception of
"Hark the echoing Air") plus "An Evening Hymn on a Ground,"
the movingly-expressive "Blessed Virgin's Expostulation" (a dramatic
cantata concerning the Virgin Mary's rapidly changing emotions at the
disappearance of the twelve-year-old Jesus before he is rediscovered in the
Temple), "Dear, pretty youth," "Lord, what is a man?"--and
twenty-two additional songs--are offered with stylistic, clean accompaniments,
realisations of the figured or unfigured basses which enable the keyboardist to
see the suggested harmonies at once, but which still allow room for tasteful
elaborations or deletions, should one choose to make them.

"Music in Purcell's London" is the theme explored
in the quarterly journal Early Music for November 1995 (Volume XXIII/4). The
cover, a reproduction of an anonymous oil painting from around 1700, shows the
interior of Westminster Abbey, including the only known representation of the organ
Purcell played (discussed in a short essay by Dominic Gwynn). Other articles of
interest include "Music on the Thames in Restoration London" (Julia
K. Wood); "Music for the Lord Mayor's Day in the Restoration"
(Michael Burden); "Manuscript Music in Purcell's London" (Robert
Thompson); "From Barnard to Purcell: the copying activities of Stephen
Bing" (Sarah Boyer and Jonathan Wainwright); and "Continuo lutes in
17th and 18th-century England" (Lynda Sayce). Eric Van Tassel reviews the
eleven compact discs comprising the complete sacred music of Purcell (Robert
King and the King's Consort, issued by Hyperion)--a unique and enduring
achievement of the anniversary celebration.

It has been announced that a new edition of Purcell's
keyboard music is in preparation from the Purcell Society. (I have not yet seen
a copy, but the volume is scheduled to include the "new pieces" from
the Purcell autograph manuscript, also to be issued in a facsimile printing.)
Of the presently-available publications, the best remains Howard Ferguson's
exemplary edition in two volumes for Stainer and Bell. The Eight Suites
(S&B 5598) and Miscellaneous Keyboard Pieces (S&B 5606) are presented
with Dr. Ferguson's usual good musical sense (and taste). His discussion of the
very real problem with Purcell's ornament signs remains convincing (for
example, the ornament table, printed posthumously in the 1696 edition of the
Suites, may not show the proper formula for the mordent [beat]). Having the
alternate readings from various divergent sources makes this an excellent
resource, should one wish to make informed choices amongst differing versions
of a piece.

The inexpensive Henry Purcell: Keyboard Works
style='font-style:normal'> from Dover publications is a reprinting of a 1918
edition from J. & W. Chester (London). There are many divergences from
Ferguson's later, preferred reading of the sources. The volume does include
several works not included in the Ferguson edition: especially lovely is the
Voluntary in G Major for organ (Z. 720)--an Italianate work reminiscent of a
Frescobaldi elevation toccata, filled with exquisite slow-moving harmonies and
pungent dissonances; and the spurious Toccata in A (Z. D229), at various times
attributed to Purcell and also published as a work by J. S. Bach in the
original Bach Gesellschaft edition of that master's compositions.

The Toccata, probably an anonymous north-German piece, is a
worthy edition to the harpsichord repertoire (by that ubiquitous composer,
"Anonymous"). It sounds even better if the following notes are
changed: m. 18 last note, sop c-sharp; m. 51 first note, sop g-sharp; m. 53
last note, beat 3 soprano e-sharp; m. 81, last note, sop e-sharp. I have found
it helpful to add various ties, just as one would do in other 17th-century
toccata-style pieces.

Anyone familiar with the biographies of distinguished composers and performers throughout music history can never fail to be amazed at the impressive stories of children exhibiting exceptional talent. Musical ability often manifests itself early in life, and many of these early bloomers go on to significant and sustained achievements in later years. The accounts of their creative childhoods are a source of interest not only to music lovers generally, but also to psychologists who have studied the progress of such individuals in an attempt to understand and explain these extraordinary phenomena. The following survey will chronicle the highlights of the emergence and development of musical talent in a selected group of musical prodigies from the 16th to the 19th centuries whose abilities were later realized in the fields of organ music composition and performance.1 Some concluding generalizations, derived from the writings of psychologists who have studied this fascinating topic, will end the presentation.

Girolamo Frescobaldi (1583-1643), the son of a musician in Ferrara, Italy, became one of the greatest organists and keyboard composers of his time. As a boy he possessed a remarkable voice and went from town to town singing, followed by crowds of admirers. Although little is known of his early life, he studied organ with a court organist and occupied his first position as organist at the age of 14. At the age of 25 he went to St. Peters in Rome where he also spent his final years. This prolific composer was later described as "father of the organ style" that prevailed in England and other countries for over a century. His compositions were central to keyboard study as well. Froberger studied with him for several years and J. S. Bach copied out his Fiori musicale (1635), a publication of liturgical organ music.

William Crotch (1775-1847), born in Norwich, England, was a remarkable child prodigy who was able to play at the age of 2 the tune to "God Save Great George Our King" on an organ made by his father, a carpenter. He gave his first concert at the age of 3, played before the royal family at 4, and was exhibited by his mother on tours of England and Scotland until the age of 9. At the age of 10 he played his own harpsichord concerto in London and began composing an oratorio. At the age of 11 he went to Cambridge University where he assisted the professor of music and was organist at two colleges. He transferred to Oxford University at the age of 13 and was appointed organist at Christ Church within two years. He took his D.Mus. at Oxford at the age of 24. Some of his Oxford lectures were published in 1831. While at Oxford he composed the "Westminster Chimes" for a church clock in Cambridge; this tune was used in the Houses of Parliament following 1860. His later years were mainly academic, including various professorships in music as well as a ten-year term as Principal of the Royal College of Music from its founding in 1822. His compositions include organ works, piano pieces, songs, and choral works. He was also a watercolorist of considerable ability.

George Washburne Morgan (1823-1892), whose name is largely unknown today, was believed to be the first famous organist heard in the United States in the late 19th century. Born in Gloucester, England, he exhibited remarkable musical gifts at a very early age, playing his first church service when only 8 years old, later becoming assistant organist at Gloucester Cathedral. Following his arrival in the United States in 1853 his remarkable playing generated much enthusiasm, particularly due to his phenomenal pedal technique. He served as organist in various New York churches and gave many concerts both in New York and throughout the country. His performances of "concert music"--an unknown factor in organ music prior to his arrival--placed him at the head of his profession.

William T. Best (1826-1897) became one of the world's most prominent organ recitalists of the 19th century. The son of a solicitor in Carlisle, England, he studied organ in his home town where he was assistant organist at the local cathedral, followed by a post at Pembroke Chapel at the age of 14. While still in his twenties he occupied a number of prestigious positions in London, moving to Liverpool at the age of 29 to preside at the organ in St. George's Hall. Following several appointments elsewhere he returned to Liverpool where he remained until his resignation in 1895. He performed extensively beyond England, including the inaugural recital on the new Town Hall organ in Sydney, Australia, in 1890 (both the Hall and the Hill & Son's organ were the largest in the world at the time). Best's orchestral use of the organ included many of his own transcriptions along with other original organ works and he edited editions of the works of Bach, Handel, and Mendelssohn. During his own time he was described as the "Prince of Organists."

Alexandre Guilmant (1837-1887) was born into a family of French organists and organbuilders in Boulogne. Although largely self-taught, his first lessons were from his father, substituting for him at the organ of St. Joseph's in Boulogne at the age of 12. There he exhausted several organ blowers during his daily practice sessions, sometimes as long as ten hours. He succeeded his father as organist at the age of 22. Following study with Lemmens in Brussels he began giving recitals in Paris at the age of 25. His later career included European and North American tours, inaugural recitals at many large organ installations, and appointments at the major cathedrals of Paris: St. Sulpice, Notre Dame, and La Trinité. He was one of the founders of the Schola Cantorum and succeeded Widor as professor at the Paris Conservatory where several of his pupils (Bonnet, Boulanger, Jacob, Dupré) achieved fame in their own right. Perhaps the most prolific composer of organ music since Bach, he also published collections of pieces and edited much older organ music. In 1893 the President of the French Republic nominated him a Chevalier de la Légion d'Honneur in recognition of his achievements.

Joseph Rheinberger (1839-1901), born in Vaduz, Lichtenstein, began music lessons at the age of 4. At the age of 7 he played the organ at a local church where a special set of extended pedals were installed to accommodate his short legs. Soon afterwards he composed a three-part mass with organ accompaniment. At the age of 12 he was sent to the Munich Conservatory where he studied until he was 19. Later, at the same institution, he became a noted teacher of organ and composition, becoming one of the most sought-after composition teachers of his time. He was appointed director of the Conservatory at the age of 28 and was also director of church music to the court. During his lifetime he composed in many different genres--operas, masses, symphonies, chamber music--but is most remembered for his organ music, especially two concertos and twenty sonatas.

Auguste Wiegand (1849-1904), born in Liège, Belgium, developed his musical abilities so rapidly that he was appointed organist at a local church by the early age of 7. He entered the Liège Conservatory at the age of 10, winning several prizes and medals for his accomplishments before the age of 20. As professor at that institution he also served as organist in several other cities, travelled to England many times to inaugurate organs there, and performed throughout Europe. He later studied organ at the Royal Conservatory in Brussels. His major success was that of the first city organist at the Town Hall, Sydney, Australia, 1891-1900, where he played over 1,000 recitals during that period. His broad-based recital programs on the huge Hill & Son organ included many arrangements and transcriptions; his concerts were received with great enthusiasm by large and appreciative audiences. Following his departure from Sydney he again toured Europe and spent his final years as organist of Oswego, New York. His compositions include a "Storm Idyll," a popular form of organ entertainment at the time.

Clarence Eddy (1851-1937), born in Greenfield, Massachusetts, showed marked musical ability at the age of 5. He held his first church position at the age of 14, then went to Hartford, Connecticut, to study with Dudley Buck at the age of 16. At the age of 20 he studied in Germany with Professor Augustus Haupt, the most prominent teacher in that country, who gave him a written recommendation as "undoubtedly a peer of the greatest living organists." Following a successful European recital tour he settled in Chicago and developed a reputation as a leading American organist. He played more dedicatory recitals than any other organist of his day. While director of the Hershey School of Musical Art he gave a remarkable series of one hundred weekly recitals without repeating a number; he was 25 years old at the time. His many concert tours included playing at various expositions in the United States and abroad. He published two multi-volume organ methods to supplement his teaching activities, in addition to a number of original works. As a founder of the American Guild of Organists, Eddy became affectionately known as the "Dean of American Organists."

Edwin H. Lemare (1865-1934) was born on the Isle of Wight where his father, the organist of a local church, was his first teacher. He won a scholarship to the Royal Academy of Music in London at the age of 13 and was awarded an Associateship at the end of his studies there. Following graduation he occupied church positions in Sheffield and London. After the death of W. T. Best in 1897 Lemare was acclaimed Best's successor as the greatest living English organist. Following his American tour in 1900 he served as a very highly paid municipal organist in several cities in the United States over a period of thirty years. He had considerable influence on organ playing in America on account of his legendary registration of orchestral compositions and transcriptions of Romantic composers, especially Wagner. His own 126 original compositions ranged from the simple and sentimental to complex concert pieces; the best known of the former type is his "Andantino in D-flat," later arranged as the popular song, "Moonlight and Roses." He had a remarkable musical memory and was a gifted improviser.

Alfred Hollins (1865-1942), born in Hull, Scotland, became blind when still in infancy. Nevertheless, he exhibited exceptional musical abilities, including absolute pitch, from an early age. At the age of 2 he could play tunes on the piano and identify notes or chords played by others; by the age of 6 he could improvise. Following lessons from a family member and at an institute in York, at age 13 he entered the Royal Normal College for the Blind where he developed into a brilliant pianist. He played for Queen Victoria when he was 16 and gave his first public organ recital shortly afterwards. Later he studied piano with Hans von Bülow in Berlin and toured Germany with a repertoire of piano concertos; on one occasion he played three piano concertos in a single concert. He learned his music by listening to his wife play each part through, which he then rapidly committed to memory. His longest church appointment was at St. George's in Edinburgh, which he held for forty-five years. As an active organ recitalist he toured widely throughout the world. In addition to composing fifty-five organ works Hollins also published church music, songs, and piano music. His book, A Blind Organist Looks Back (1936), contains many insights into the life of a touring concert organist in the early 19th century.

Marcel Dupré (1886-1971), was born in Rouen, France, into an intensely musical family; his father and both grandfathers were organists and his mother was a cellist and pianist. Family connections included friendships with the organbuilder Aristide Cavaillé-Coll and organists Charles-Marie Widor and Alexandre Guilmant. He studied with both Widor and Guilmant at the Paris Conservatory where he received many prizes. At the age of 11 he was appointed organist at a church in his home town. At the age of 20 he became Widor's assistant at St. Sulpice in Paris. At the age of 28 he won the Premier Grand Prix de Rome, the greatest distinction a French musician could attain. In 1920, at the age of 34, Dupré startled the musical world by playing from memory the entire organ works of J. S. Bach in a series of ten concerts. This celebrated performer and improviser performed in various countries over the years. He published a quantity of solo and ensemble music for organ along with works for other instruments. He also wrote several books on organ playing and published editions of Bach, Franck, and others.

  *     *     *

Psychologists who have studied the phenomenon of exceptional musical talent2 have noted a number of distinguishing factors that are exemplified in many of the preceding biographies. The musical abilities referred to may include a variety and range of acoustic and musical capacities: perfect pitch, identifying intervals and chords, reading at sight, playing from memory, playing from a full score, transposing, improvising, and composing (although not to the level of form and harmonization of more mature artists).

Musical prodigies are distinguished by the following childhood characteristics:

* The most obvious feature is that musical ability emerges early in life, usually in the first decade; this, of course, is the definition of a child prodigy. Interpretative talent, including instrumental technique and playing in public, appears first, often before the age of 8, followed by compositional talent somewhat later, except in very rare cases, earlier. As much as ten years of composition experience may be needed for the production of excellent musical works. Musical capacity continues to expand during the third decade of life.

* Heredity above average: parents often make significant contributions to the extraordinary success of their children. The importance of an early home and educational environment, including inspiring social contacts, is prominent in such cases. In fact, ability may be less important than interest, devotion, encouragement, and appropriate educational opportunities. Heredity sets limits, but within these limits and with adequate training, gifted individuals may rise to the stature of outstanding members of the musical profession.

* Unusually high intelligence.3

* Persistence of motive and effort, confidence in their abilities, and great strength or force of character.

* The manifestation of exceptional abilities in infancy is more consistently found among musicians than in other fields. The reason for this lies in the nature of music itself. Music, due to its abstract, formal nature, creates its own material independent of words. It is not fed from the outer world and interaction with others or from external experience and practice. Rather, the subject matter of music is from within, an embodiment of uniquely musical feelings and emotions that are quite independent of other mental qualities.

*     *     *

There are no grounds for judging whether organists, as a group, exhibited more or less musical ability in their early years than other musicians in the period just surveyed; comparative evidence is lacking. However, mature organists were probably more prominent in the public eye due to the central place the organ played in musical culture at the time. As for prominent organists of recent years, their early musical talents and abilities are not generally publicized. However, musical talent is not just a thing of the past. It is a common characteristic of today's children that must be fostered by constant encouragement, proper atmosphere, and by a combination of expert tuition and appropriate education facilities if they are to become important artists in the future. n

Notes

                  1.              Some explanation should be made for the omission of several major musical figures from the following list. The lifelong career of Johann Sebastian Bach is so well known that it does not need repeating here. The significant fact is that the Bach family was perhaps the most remarkable and important of all time, and the young Bach received a thorough grounding in music from his father and brothers. Although Bach's family life was permeated with music, specific biographical information is lacking on his very early abilities or achievements that would classify him as a "prodigy" as the term is applied to other figures throughout this article.

Biographies of George Frideric Handel reveal that although as a child he had a strong propensity to music, his doctor father opposed his son's inclinations, considering music a lowly occupation, and intended him for the study of law. However, when Handel was 7 an aristocrat heard him play and persuaded the father to allow his son to follow a musical career, which began with lessons in composition from the age of 9 years.

Wolfgang Amadeus Mozart was an outstanding example of a musical prodigy, according to tests in sight reading and extemporization administered to him at the age of 8 by Daines Barrington, a scientifically inclined man who reported his findings to the Royal Society in 1779. Mozart's musical memory was most remarkable; at the age of 14, upon hearing in the Sistine Chapel one performance (perhaps more) of a complex choral work, Allegri's Miserere, he wrote it down from memory with only a few errors (Mendelssohn accomplished a similar feat). Although Mozart became an accomplished organist, apart from a few short pieces and seventeen "Church Sonatas" his "organ" works are three pieces written for mechanical clock.

                  2.              Important studies include:

Carl Emil Seashore, The Psychology of Musical Talent (New York: Silver, Burdett, 1919). His discussion of the musical mind covers various dimensions: pitch, intensity, time, rhythm, timbre, consonance, auditory space, voluntary motor control, musical action, musical imagery and imagination, musical memory, musical intellect, and musical feeling. Even so, he asserted that these do not operate in isolation; the musical mind is a unity that works as an integrated whole.

G. Révész, The Psychology of a Musical Prodigy (London: Kegan Paul, Trench, Trubner, 1925). This work, the first of its kind, attempts to portray the early development of a richly endowed pianist, Erwin Nyiregyházi (1903-1987). It covers such topics as the early appearance of musical talent in general, diagnostic tests, elementary acoustic and musical faculties, specific forms of musical ability, compositions, and the progress of the pianist's development as shown in his works. Although some aspects of Erwin's childhood progress resembled Mozart's, his musical career failed to proceed and eventually he worked for film studios in Los Angeles.

Lewis M. Terman, ed., Genetic Studies of Genius (Stanford: Stanford University Press, 1926), 5 vols. The volumes in the series deal with the mental and physical traits of gifted children (vol. 1), the early mental traits of three hundred geniuses (vol. 2), follow-up studies of a thousand gifted children (vol. 3), twenty-five years' follow-up of a superior group (vol. 4), and thirty-five years' follow-up of the gifted group at midlife: thirty-five years' follow-up of the superior child (vol. 5). The fields surveyed are extensive; musical ability receives only minor consideration. Perhaps the most relevant volume to this present discussion is Catherine Morris Cox, The Early Mental Traits of Three Hundred Geniuses, which mentions musical prodigies and musicians as a group. In the preface Terman observes: "We are justified in believing that geniuses, so called, are not only characterized in childhood by a superior IQ, but also by traits of interest, energy, will, and character that foreshadow later performance" (ix).

Articles include:

R. A. Henson, "Neurological Aspects of Musical Experience," in Music and the Brain: Studies in the Neurology of Music, ed. Macdonald Critchley and R. A. Henson (Springfield, IL: Charles C. Thomas, 1977), 3-21.

Tedd Judd, "The Varieties of Musical Talent," in The Exceptional Brain, ed. Loraine K. Obler and Deborah Fein (New York: The Guilford Press, 1988), 127-155. The technical discussion covers the psychology and neuropsychology of musical abilities, relation to other skills, musical memory, and relationships among musical skills.

Donald Scott and Adrienne Moffett, "The Development of Early Musical Talent in Famous Composers: a Biographical Review," in Music and the Brain: Studies in the Neurology of Music, ed. Macdonald Critchley and R. A. Henson (Springfield, IL: Charles C. Thomas, 1977), 174-201. The focus is on Mozart, Beethoven, Handel, and Bach, along with several other prodigies studied by Daines Barrington, reported in 1781: Charles and Samuel Wesley, William Crotch, and Lord Mornington.

The following summary draws upon some of these sources.

                  3.              For example, Catherine Morris Cox, The Early Mental Traits of Three Hundred Geniuses, vol. 3 of Genetic Studies of Genius, estimated the childhood/young manhood IQs of several eminent composers: Bach, 140/165; Handel, 160/170 Mozart, 160/165, and others.

James B. Hartman specialized in philosophy, psychology, and the aesthetics of music in his doctoral studies at Northwestern University. He is Associate Professor, Continuing Education Division, The University of Manitoba, Winnipeg, Canada, where he is Senior Academic Editor for publications of the Distance Education Program. He is a frequent contributor of book reviews to The Diapason.

<p>Godwin Sadoh is a Nigerian church musician, composer,
pianist, organist/choral conductor and ethnomusicologist. He received his
Doctor of Musical Arts degree in organ performance and composition from
Louisiana State University in May 2004, making him the first African to earn
the DMA degree in organ performance from any institution. His extensive
research on Nigerian church music, organ building, composers, African art
music, and intercultural musicology is published in The Diapason, The Hymn, The
Organ, Composer-USA, Living Music, Africa, Organ Encyclopedia, and Contemporary
Africa Database. His organ and choral works, as well as hymn book, E Korin
S'Oluwa: Fifty Indigenous Church Hymns from Nigeria, are published by Wayne
Leupold Editions. Sadoh's book, The Organ Works of Fela Sowande: Cultural
Perspectives (New York: Zimbel Press, 2005), will be in print in spring 2006.</p>

Fela Sowande's (1905-1987) centenary is being celebrated all around the
world with various types of music festivals in 2005. He was born one hundred
years ago into a musical family in Lagos, Nigeria. Although Sowande belongs to
the second generation of Nigerian composers, he can be regarded as the father
of modern African art music. The first generation of Nigerian composers comprised
mainly church musicians who wrote mostly hymns and choral pieces for worship.
It was Sowande who expanded Nigerian art music from the church arena to public
concert auditorium. He introduced art songs for voice and piano, sacred and
secular choral pieces as well as orchestra works to the repertoire of Nigerian
modern art music.

Sowande is also the father of the 'Nigerian organ school' because he
propelled the musical genre to an unprecedented height through his extensive
compositions and publications for the organ. There has never been any Nigerian
composer who has written such a significant body of organ works as Sowande. His
compositions for organ outnumbered his works for other genres. Today, Sowande
is the most celebrated Nigerian musician of international repute with his
career covering areas of music education, composition, performance, research,
broadcasting, as well as traditional religious practices.

Compositions

Fela Sowande composed for almost all the music media: voices and piano/organ
accompaniment, organ, and orchestra. He wrote three major works for orchestra:
Four Sketches for full orchestra (1953), African
Suite for string orchestra (1955), and the Folk
Symphony for full orchestra (1960). The
three works utilize Western conventional harmony, tonality, form, and
instrumentation. Elements of African traditional music in these pieces are
limited to the use of indigenous folksongs, ostinati, and selected Yoruba
rhythmic patterns. The Folk Symphony
is based on Yoruba melodies from Nigeria, while the African Suite is based on
melodies from both Nigeria and Ghana.

Sowande wrote several choral pieces of which the most popular in Nigeria are
Oh Render Thanks for SATB and organ,
Roll De Ol’ Chariot for SATBB and piano, Wheel,
Oh Wheel 
style='font-style:normal'>for SATB, and The Wedding Song
style='font-style:normal'> for SSA and piano. Oh Render Thanks
style='font-style:normal'>is a hymn anthem whose texts are derived from hymns
552 and 554 of the British Hymnal Companion. Sowande composed an original
melody for the combined five verses, which are clearly separated with organ
interludes. The first and the last verses are in full unison, while the second
and fourth verses are in four-part harmony. Verse three is a duet for double
tenor and double bass voices. Roll De Ol’ Chariot
style='font-style:normal'>and Wheel, Oh Wheel
style="mso-spacerun: yes">  are
both based on African-American spirituals. Wheel, Oh Wheel
style="mso-spacerun: yes">  is
a cappella and characterized by highly syncopated rhythms. The Wedding Song is
written for two sopranos, alto and piano accompaniment. The melody is borrowed
from a popular Yoruba wedding song with syncopated rhythms. The piano part
supplies a dance rhythm accompaniment to the vocal line. Structurally, the song
is divided into two parts. The opening section is a solo by the bride bragging
about the good qualities of the man of her dream. The second section is a
chorus for three vocal parts (SSA) in which the friends of the bride sing a
song of joy, adoration, and encouragement on her wedding day. Sowande's choral
works are generally characterized by vibrant lively tempos.

Sowande composed seventeen major works for organ. These pieces may be
broadly divided into three main categories for functional purposes in the
church: liturgical pieces, preludes and postludes, and concert pieces. Some of
these works could be placed in more than one group due to their stylistic
characteristics. Fantasia in D, Festival March, Plainsong
style='font-style:normal'>, and Choral Preludes on Yoruba Sacred
Melodies are not included in this
classification because the scores were not available to me at the time of
writing this essay.

Liturgical Pieces

There are nine organ works that are suitable for divine services, either for
the offertory, communion or any meditative aspect of worship. The contemplative
elements in these pieces include slow tempo, short duration, and simplicity.
The thematic materials of these works are mainly borrowed indigenous hymn tunes
from Nigeria and African-American spirituals; this aspect makes them more
appropriate for playing within worship.

The pieces are:

1. K'a Mura. London: Chappell, 1945.

2. Pastourelle. London: Chappell, 1952.

3. Yoruba Lament. London: Chappell, 1955.

4. Kyrie. London: Chappell, 1955.

5. K'a Mo Rokoso (unpublished score).

6. Supplication (unpublished score from Sacred Idioms of the Negro
style='font-style:normal'>).

7. Via Dolorosa (unpublished score from Sacred Idioms of the Negro
style='font-style:normal'>).

8. Bury Me Eas' or Wes' (unpublished score from Sacred Idioms of the
Negro).

9. Vesper (unpublished score from Sacred Idioms of the Negro
style='font-style:normal'>).

Preludes and Postludes

Six pieces fall within this category and are generally characterized by
moderate or lively tempos, and are of moderate difficulty. These pieces are
loud, moderate in length, sectional, and are mostly based on sacred themes from
the Yoruba church hymns and folksongs, as well as African-American spirituals.
They include:

1. Yoruba Lament. London: Chappell, 1955.

2. Joshua Fit De Battle of Jericho. London: Chappell, 1955.

3. Obangiji. London: Chappell, 1955.

4. Prayer (Oba A Ba Ke). New York: Ricordi, 1958.

5. Supplication (unpublished score from Sacred Idioms of the Negro
style='font-style:normal'>).

6. Jubilate (unpublished score from Sacred Idioms of the Negro
style='font-style:normal'>).

Concert Pieces

Sowande wrote most of his organ works for concert performances. Ten pieces
are in this category. These pieces are vividly distinct from others because of
the high level of difficulty, and they are virtuosic, showing the technical
ability of the performer. These are large multi-sectional works, loud and
lively. The thematic materials are derived from Nigerian folksongs,
African-American spirituals and also hymn tunes composed by local organists and
choirmasters. Some compositional forms include fugue, three-part form, and
theme and variations. The titles are listed below:

1. Jesu Olugbala. London: Novello, 1955.

2. Kyrie. London: Chappell, 1955.

3. Joshua Fit De Battle of Jericho. London: Chappell, 1955.

4. Obangiji. London: Chappell, 1955.

5. Go Down Moses. London: Chappell, 1955.

6. Oyigiyigi: Introduction, Theme and Variations. New York: Ricordi, 1958.

7. Gloria. New York: Ricordi, 1958.

8. Prayer (Oba A Ba Ke). New York: Ricordi, 1958.

9. Laudamus Te (unpublished score from Sacred Idioms of the Negro
style='font-style:normal'>).

10. Jubilate (unpublished score from Sacred Idioms of the Negro
style='font-style:normal'>). 

Yoruba Culture

Fela Sowande belongs to the Yoruba ethnic group of southwest Nigeria;
therefore, it should not be surprising to see elements of Yoruba music permeate
his compositions. Most of Sowande's works are based on melodies borrowed either
from Yoruba indigenous Christian songs or Yoruba folksongs. Some of the songs
are quoted verbatim, while others are slightly modified or varied. In any case,
his Yoruba audience in Nigeria has always been able to identify and relate to
the borrowed songs during concert performances. Indigenous rhythms featured in
Sowande's music are either ostinati or selected Yoruba rhythmic patterns such
as the popular konkonkolo rhythm (also
known as the West African time line) as exemplified in Laudamus Te
style='font-style:normal'> (from Sacred Idioms of the Negro
style='font-style:normal'> for organ). Most of the melodies employed in
Sowande's music are based on the five-note pentatonic scale commonly found in
Yoruba traditional songs.

The titles given to Sowande's compositions express symbolic and imaginary
ideas. The titles of his music have been influenced by the titles of the Yoruba
folksongs and indigenous hymn tunes employed in creating the music. His
experience in Yoruba folklore and mythology enhanced the shaping of the form
and character of the pieces. For instance, Obangiji, the title of one of his
organ works, is festive music meant to praise God the Almighty. Both the title
of the organ work and the original melody convey the same message--singing the
praise of God. Hence, the title informed the nature and character of the music.
In Via Dolorosa, from Sacred Idioms of the Negro, the composer paints the picture of the suffering and death of Christ
on Good Friday. The piece is based on a Yoruba Christian hymn normally sung on
Good Friday services at Yoruba churches in Nigeria. Sowande captures the
painful death of Christ with the expression mark at the beginning of the piece,
Lento con dolore, and the use of excessive chromatic passages on the manuals
and pedals.

Interculturalism

Three cultural groups played a major role in the life and music of Fela
Sowande: [1] the African/Yoruba cultural heritage from Nigeria, [2] European,
and [3] African-American cultures. Sowande was nurtured and brought up in these
cultures. He began his musical training in Nigeria as a choir boy and organist
apprentice at the Cathedral Church of Christ, Lagos, under the tutelage of
Thomas Ekundayo Phillips, and later went on to Great Britain to study music. He
was more of a university professor, performer and researcher in the United
States of America, where he spent the last thirty years of his life. Moreover,
Sowande was raised in a bicultural environment in Nigeria, where the Yoruba
traditional culture and English cultural values coexisted. Therefore, it should
not be surprising to witness the influence of indigenous African and foreign
cultures on Sowande's music.

It is interesting to observe that Sowande gives bilingual titles to some of
his compositions in English and Yoruba languages. For instance, Prayer (Oba
A Ba Ke) and Oyigiyigi:
Introduction, Theme and Variations on a Yoruba Folk Theme
style='font-style:normal'> for organ are representative of works in this
category. For those pieces based on Yoruba songs, Sowande often writes out the
Yoruba text of the song with its English translation in the composer's notes to
the music. In these compositions, we see the interactions of two major
languages. Another source of interculturalism in Sowande's music is the idea of
borrowing preexisting melodies from Yoruba culture in Nigeria, from Ghanaian
music, and from African-American spirituals. Melodies from Nigeria are present
in all his compositional genres, while a Ghanaian song is incorporated into his
African Suite. African-American
spirituals are employed mainly in his solo art songs, choral pieces and organ
works. Elements of Western classical music are vividly manifest in his choice
of tonality, 19th-century chromaticism, form, and instrumentation.

Nationalism

The wave of nationalism or cultural renaissance in Nigeria began in the mid
1940s and lasted until the independence of the nation from colonial governance
in 1960. This was a period in which the Nigerian elite united to revive the
traditional values and culture of Nigeria over the European imperialism that
was prevalent at the time. Indigenous playwrights, poets, dramatists, theater
artists, sculptors, fine artists, as well as musicians all embarked on a
massive campaign and incorporation of materials from their indigenous culture
into their works.

Hubert Ogunde, popularly known as the father of Nigerian 'Contemporary
Yoruba Theatre' wrote several operas and plays based on Nigerian legends,
myths, politics, socio/cultural life, dances, rituals, festivals, and
traditional musical styles. It is of interest to note that Fela Sowande started
composing major musical works around this period even though he did not return
to Nigeria until the early 1950s. Sowande's contribution to the Nationalist
Movement could be observed in his use of Yoruba traditional songs (either
sacred or secular), rhythms, and the titles given to his music. He was
commissioned by the Nigerian Broadcasting Corporation to compose the Folk
Symphony for the 1960 Independence Day
Anniversary, although it was not accepted for performance. The work was later
premiered by the New York Philharmonic Orchestra at Carnegie Hall in 1962. This
was also the period in which Sowande embarked on intensive research on Nigerian
traditional music as well as Yoruba folklore for the purpose of dissemination
through the radio system, documentation in books and archives for further use,
and as source materials for his compositions. He used the resulting materials
from his field research to enlighten the Nigerian populace about their own
culture that was being aggressively eroded by Western traditions and values.

Music Scholarship

Fela Sowande contributed immensely to the field of music scholarship through
several documented presentations at international conferences and academic
institutions about Yoruba folklore, Odu Ifa (Ifa divination), the theory and
practice of African music in general, music education in Nigeria, modern
African art music and its composers, as well as the Africanization of Black
Studies in the United States of America. For instance, Sowande presented a
paper, "Nigerian Traditional Music," at the University of Ibadan in
1962. In 1963, he presented a lecture titled, "The Teaching of Music in
Nigerian Schools," at the meeting of the Association of Church Musicians
at Methodist Boys' High School, Lagos. On May 5, 1965, Sowande delivered
another lecture, "The Development of a National Tradition of Music,"
at a seminar under the auspices of the Department of Music, University of
Nigeria, Nsukka. Five years after his erudite presentation at Nsukka, Sowande
read a paper titled, "The Role of Music in Traditional African
Society," at an international conference sponsored by UNESCO in Yaounde,
Cameroon, in February 1970. Sowande wrote and published short essays in
Composer, Africa, World of Music, and African American Affairs. Some of his
unpublished manuscripts include Oruko A Mu T'Orun Wa, The Yoruba Talking
Drum, Children of the Gods among the Yorubas, The Mind of a Nation: The Yoruba
Child, Aspects of Nigerian Music, The African Child in Nigeria,
style='font-style:normal'>and Black Folklore
style='font-style:normal'>.

Fela Sowande is highly respected by the entire caucus of art musicians in
Nigeria. Hardly any professionally trained musician from Nigeria can write or
talk about art music from that part of the world without giving due credit and
respect to Sowande, either by quoting from his literary writings or his
compositions. He laid a solid foundation for modern African art music upon
which subsequent generations are now building. Although in the third
generation, Ayo Bankole (1935-1976) deviated from the traditional conventions
and nationalistic campaign of Sowande, he certainly relied on Sowande's works
as a guide to set him on the right track. Bankole uses mostly 20th-century compositional
devices and tonalities such as 12-tone method and atonality in his organ
works. 

In the fourth generation, I came onto the scene of the 'Nigerian organ
school' to turn the clock back to Sowande's model. Before I started composing
for solo organ, I invested a considerable amount of time studying Fela
Sowande's organ works in order to develop my own personal style. All my
published compositions for organ (Wayne Leupold Editions unless noted
otherwise)--Nigerian Suite No. 1 for Organ Solo, Nigerian Suite No. 2 for
Organ Solo, Impressions from an African Moonlight, Twenty-Five Preludes on
Yoruba Church Hymns--as well as
The Misfortune of a Wise Tortoise for Organ and Narrator
style='font-style:normal'>and Jesu Oba for Trumpet and Organ
style='font-style:normal'> (Florida: Wehr's Music House, 2005), were all
influenced by Sowande's organ works.

Sowande's centenary is widely celebrated all around the world, in the United
States of America, the United Kingdom, Australia, and Nigeria. The Grand
Festival took place in June 2005, in Lagos, Nigeria, where Fela Sowande was
born one hundred years ago. The festival featured presentations of scholarly
papers on the life, contributions, and music of the foremost Nigerian composer
as well as performances of his compositions.

It is quite uncommon in organ literature to find a
composition collectively based on the preexisting melodies and literary works
of another composer or writer, let alone one who was active almost 900 years
ago. This has occurred, however, in The Hildegard Organ Cycle, by Frank Ferko.1
Published in 1996 by E.C. Schirmer, the composition of this work was funded by
grants from the San Francisco chapter of the AGO and the District of Columbia
AGO Foundation. The organ cycle is based on the writings and songs of the
12th-century abbess, Hildegard of Bingen. In studying Ferko's organ
cycle, I decided to explore Hildegard's De Operatione Dei (Book of Divine
Works) in more detail. From studying Hildegard's writing, I hoped to
ascertain any additional connections which Ferko might have suggested in this
work beyond the scope of his descriptive notes in the preface to the organ
cycle. Through frequent correspondence with Mr. Ferko, who has been most
generous in sharing both details about his compositional background and his
thoughts on this work, I have learned much additional information about the
special qualities of this composition that make it truly distinctive.

One may be tempted to view Ferko's interest in
Hildegard as part of a larger trend towards the popularity of plainchant and
Medieval music in the New Age genre. In particular, Hildegard's music has
been given much attention in the last decades of the twentieth century, an era
when significant contributions in feminist scholarship have been made.
style="mso-spacerun: yes">  It is important to understand, however,
that Ferko's preoccupation with Hildegard came about through his own
individual interest and research, not through the general influence of
Hildegard's popularity at the end of the twentieth century. The end result
is an outstanding work in organ literature that is based on an intertwining of
the literary and musical accomplishments of one person--a person who
happens to be the first composer in Western music whose biography we know.

The Hildegard Organ Cycle is a work comprising several
levels of meaning, the foremost of which impresses the listener with musical
images that bring Hildegard's words to life. There is a wide variety of
compositional techniques. Some methods obviously suggest the influence of other
composers, some ideas can be related to musical styles from as far back as the
Middle Ages, and yet other impressions reflect compositional trends in
twentieth-century music, such as minimalism and aleatoricsm. Ferko puts his
individual stamp on this work by combining his own ideas with this wide variety
of styles to describe what Hildegard sees in her visions and to give some
understanding of Hildegard's theology.

Ferko has twenty-five years experience as an organist and
music director. He first began work as a church organist at age 14, and as a
choir director at age 16. Most recently he was director of nusic at the Church
of St. Paul and the Redeemer in Chicago. He earned a BM in piano and organ
performance from Valparaiso University, where he studied composition with Richard
Wienhorst and organ with Philip Gehring, a MM in music theory with a minor in
organ performance from Syracuse University, where he worked with Howard
Boat-wright and Will Headlee, and a DM in music composition from Northwestern
University, where he studied with Alan Stout. Aside from the twentieth-century
French composer, Olivier Messiaen, other composers who have impacted
Ferko's work are Béla Bartok, Arvo Pärt, and John Tavener.2

Two primary influences in the organ cycle are Ferko's
religious background in the Lutheran Church--Missouri Synod, and his
admiration of the compositional style of Messiaen. Growing up in a religious
denomination infusd with the Lutheran chorale gave Ferko
style="mso-spacerun: yes">  exposure to the use of theological
concepts such as numerology and symbolism in music, which are compositional
devices evident in chorale-based keyboard and choral works of many prominent
Lutheran composers including J.S. Bach and Hugo Distler.3 As one can see in
looking at excerpts from The Hildegard Organ Cycle, the Messiaen influence is
undeniable. It was not surprising to learn that Ferko's thesis for his
Master of Music degree at Syracuse University was an analysis of
Messiaen's piano cycle, "Vingt regards sur l'Enfant
Jésus." Also, while studying with Howard Boatwright at the same
institution, Ferko learned three movements from Messiaen's suite,
L'Ascension, and did a paper about this work.4

Ferko's specific interest in Hildegard first came
about during the years 1983–84 when he was working as a cataloger of
recordings in the music library at Northwestern University. This preoccupation
with Hildegard led him to compose an organ cycle in 1990, based both on
Hildegard's Book of Divine Works and specific chants by Hildegard.
style="mso-spacerun: yes">  His primary intention in composing the
cycle was to promote Hildegard and her contributions to literature and
music.  Ferko later composed a set
of motets which feature Hildegard's complete texts in the original Latin
(the collection is known as the "Hildegard Motets"). From one of
many e-mail conversations with the composer, Ferko stated that he was unaware
of the public's growing popular interest in Hildegard as he was becoming
familiar with her accomplishments.5

Hildegard of Bingen was an extraordinary woman for her day,
significant for her activity as a writer, theologian, composer, and healer. The
occasion of her 900th birthday was celebrated in 1998. Hildegard had numerous
holy visions from about age three through the rest of her life, which she later
came to record. Her Book of Divine Works relates ten visions that she claims to
have witnessed, ranging from the creation of the world, through the birth of
Christ, and to the end of time.

The literary basis for The Hildegard Organ Cycle is these
ten holy visions Hildegard described at length in the Book of Divine Works. The
order and number of the movements in Ferko's cycle match the order and
number of the visions in Hildegard's writing. The ten movements are
essentially musical descriptions of these visions. They are listed below, in order:

                  I.
The Origin of Life

                  II.
The Construction of the World

                  III.
Human Nature

                  IV.
Articulation of the Body

                  V.
Places of Purification

                  VI.
Meaning of History

                  VII.
Preparation for Christ

                  VIII.
The Effect of Love

                  IX.
Completion of the Cosmos

                  X.
The End of Time

In addition to basing the organ cycle on this literary work
of Hildegard, Ferko also incorporates five of Hildegard's songs from her
Symphonia armonie celestium revelationum (Symphony of the Harmony of Celestial
Revelation). This collection, a set of Hildegard's own poems that she set
to music, includes more than 70 musical pieces, most of which are antiphons and
hymns. She placed these songs at the end of her written work, the Scivias (Know
the Ways of the Lord) of 1141.6 The five chants that Ferko incorporates into
The Hildegard Organ Cycle are "O Magne Pater," "Spiritus
sanctus, vivificans vita," "O gloriossimi, lux vivens
angeli," "O Virtus Sapientiae," and "O splendidissima
gemma." The piece is cyclic in that these chant melodies, as well as
newly composed themes, are definite musical ideas that recur throughout the
work and serve to unify the composition.7

Ferko includes a detailed preface to the organ cycle in
which he describes what he is trying to depict musically in connection to
Hildegard's ideas. For each of the ten movements related to
Hildegard's Book of Divine Works, 
Ferko quotes portions of text from Hildegard's visions before
specifically addressing the musical descriptions.  Through my research and analysis of the organ cycle along
with my communications with Mr. Ferko, I have been able to formulate a keener
understanding of this work in relation to its focus on Hildegard of Bingen. In
particular, this new insight focuses primarily on movements 2, 3, 6, 8, and 9.
Programmatic aspects of the other movements of the organ cycle are either
self-explanatory, or information about them has been published elsewhere.

The second movement, "The Construction of the
World," deals with God as the omnipotent, overseeing creator.
style="mso-spacerun: yes">  The first way in which Ferko suggests
this thought is by using the chant, "O Magne Pater," which itself
is a supplication, or prayer to God. The first phrase of this chant acts as a
refrain throughout the movement. This refrain is meditative --much like
the repeated prayer of the Catholic rosary.8 Every appearance of this phrase
occurs in unison, except for the last in which the chant fragment is harmonized
by chords in parallel mo-tion. (Example 1.) The tendency towards unison writing
appears throughout the works of Messiaen. A prime example of the unison setting
of a melody can be found in "Subtilité des corps glorieux"
from the suite, Les corps glorieux of Messiaen. This entire movement features
unison writing.

Another Messiaen-like concept that Ferko uses is that of
chant paraphrase, which Messiaen described in his Techniques of My Musical
Language. Example 2 shows what Ferko calls a "chromatic commentary"
on the openingphrase of "O Magne Pater." Ferko follows the contour
of the chant phrase using chromatic pitches of his own choice--not those
from any particular scale or mode. He then presents extensions based on his
newly composed version of the original chant phrase.    After a second appearance of the unison
statement of the opening phrase of "O Magne Pater," a musical
statement in smaller note values (what Ferko calls an "elaboration on the
commentary") becomes the basis for more development by modulation.
(Example 3.) With the constant generation that occurs throughout this movement,
Ferko means to symbolize "the creeping and crawling and growth and
blossoming of life on the newly created planet."9 Perhaps the most significant
Messiaen influence can be seen in measure 67, about halfway through this
movement. (Example 4.) Here, Ferko uses Messiaen's "communicable
language" to spell out the Hebrew version of God's name,
"Yahweh," a motive that features the trumpet en chamade. This
technique, as well as the use of the "O Magne Pater" chant,
highlights God as the subject of the movement. In the ending section of
"Construction . . . ," the distinct use of minimalistic procedures
can be found.  Ferko uses the
gradual acceleration of two alternating chords in both hands to depict the
"spinning of the newly constructed world through the
universe."10  Example 5 shows
measures 86–92 of "Construction of the World."

In the third movement of the cycle,
style="mso-spacerun: yes">  "Human Nature," Ferko
musically describes Hildegard's opinions on hu-manity and the ever
influencing presence of sin. This movement is for pedals alone, partly, as the
composer told me, to give the performer's hands a rest from the rapid
playing of the two alternating chords from the end of the previous
movement--one of the most technically demanding sections of the entire
organ cycle.11 The idea of the sinful nature of mankind is suggested by a
primitive musical subject that employs much syncopation. (Example 6.) The first
three measures of the subject show a rhythmic palindrome--a statement in
which the note values are the same both backwards and forwards. By using a
palindrome as the basis for this movement, Ferko means to show that man, who
was created by God, is a mirror image of the creator.12 Messiaen was also fond
of rhythmic palindromes, which he referred to as "non-retrogradable
rhythm."

This movement also borrows a motivic idea from J.S. Bach
which can be seen in the chorale prelude, "Dies sind die Heiligen zehn
Gebot" (BWV 679) from the third part of the Klavierübung. Example 7,
which is from the beginning of Bach's work, shows a motive made up of a
number of repeated notes. Example 8 features mm. 15–19 of Ferko's
movement. Ferko describes the hammering motive in this piece as "a German
father banging his fist on a table as he ‘laid down the law' to his
children." He also went on to say about this movement of the cycle and
its connection to BWV 679, " . . . the chorale is all about the Ten
Commandments, which are God's law, and ‘Human Nature' is all
about transgressions of God's law in everyday experience . . . ."13
From the Book of Divine Works in general, Hildegard often speaks about the
sinful nature of mankind and the constant need to repent. This
fire-and-brimstone theology is a perpetual theme that appears throughout her
writing. The repeated notes that appear in example 8 might suggest the
obstinacy of wickedness in human nature.14

The one redeeming means of assistance to mankind, according
to Hildegard, is the power of the Holy Spirit. It is this, she says, that
removes or cleanses impurity from the soul. Ferko depicts the Holy Spirit in
several different ways in this movement. First, the rising triplet featured at
the end of the palindrome each time the palindrome is presented, is based on the
first three notes of the chant, "Spiritus Sanctus, vivificans vita"
(the bracketed notes in Example 6).15 Then, in measure 36, the first two
phrases of "Spiritus Sanctus . . . " are presented on a 2¢
flute stop with rhythmic interjections based on the palindrome. (Example 9.)
The text of this chant reiterates the idea of the Holy Spirit as the purifier
of creation.16 At the end of this movement, there is a series of 16th-note
triplets that start at the interval of a 17th which eventually close inward to
a minor 2nd. (Example 10.) Recently, Ferko suggested to me that this intervalic
closure symbolizes a bridging of the gap between man and God. The triplets are
also significant in that they reflect yet another representation of the Holy
Spirit--this time as part of the Trinity suggested by the number
"3." Because Ferko often uses mystical numbers and proportions
where he feels it is appropriate, the appearance of the number "3"
in this section is intentional.17

Movement number six, "The Meaning of History,"
comprises many levels of musical symbolism. In this movement, Ferko combines
two chant melodies--the previously quoted "O Magne Pater" and
"Spiritus Sanctus"--with a newly composed line of his own, to
form a trio texture. (Example 11.) "O Magne Pater" appears in the
pedal in relatively long note values, while the middle voice contains the
chant, "Spiritus Sanctus," in smaller note values.
style="mso-spacerun: yes">  Here Ferko is showing Hildegard's
idea of God being a force ever present in the background of human lives
throughout all history--hence, this chant is set as a background voice in
this movement by the use of long note values and by its placement in the lowest
part. The Holy Spirit, whom Hildegard sees in a more active role in the
creation of history, is depicted as closer to the foreground in this movement
by the use of smaller note values and by its placement in a higher register.18
The line that Ferko quotes at the beginning of this movement from vision six of
Hildegard's Book of Divine Works is, "Nothing that has existed from
the very beginning of the world until its end is hidden from God." How
appropriate it is that Ferko uses such a transparent texture to allude to this
concept. Also, in choosing a trio texture, Ferko again suggests the idea of the
Trinity.

But what about the top voice in this movement, which is
Ferko's own creation? In his prefatory notes to the organ cycle, Ferko
describes the top voice as being an isomelic construction --a series of
pitches in a particular order that appear throughout the piece in the same
order, but with different rhythmic values in each repetition. Octave
equivalence can be invoked at any time in a presentation of the isomelic
construction. Starting in measure 3, the top voice has the following pitch
sequence (Example 11): C - D - B - C - D - E - F# - G# - A# - C - F# - E - C# -
C natural - A# - D - G# - F# - F natural, and E. Beginning again in measure 8,
these pitches are repeated in the same order as in their initial presentation.
It so happens that this isomelic construction appears seven times in this
movement, the invoking of yet another mystical number.19 Something interesting,
however, happens in the seventh and final presentation of the isomelic
construction: it is incomplete! (See the bracketed notes in example 12.) The
top voice in the penultimate measure includes the pitches G# - F# - and F
natural, but no E--the pitch that was used to end the isomelic
construction as presented in the first eight measures. In leaving the isomelic
construction unfinished, Ferko relates the idea that history, which continues
to unfold, is not yet completed.20

In the eighth movement of the cycle, "The Effect of
Love," Ferko melodically suggests the folk-like tunes that might have
been heard among the vineyard workers in the Rhine valley around Bingen during
Hildegard's time.21 This melody, which is Ferko's original
creation, appears unaccompanied at the beginning of the movement on a light
8¢ reed. In measure 8, the newly composed folk melody is combined in
two-voice counterpoint with a particular fragment of the chant, "Spiritus
Sanctus," which states "suscitans et resuscitans omnia"
("you waken and reawaken everything that is"). This particular text
refers to the Holy Spirit as emanating from God who rekindles and resurrects
all life through loving power. Later in the piece, the folk melody is
harmonized by ninth chords, creating an impressionistic effect. To end the
piece, the previously mentioned fragment of "Spiritus Sanctus" is
then combined with the folk melody, and both are harmonized by ninth chords.
The use of the impressionistic ninth chords, especially when played on a
celeste stop, creates a warm, rich, and luscious sound that Ferko uses to
describe God as a God of love. Also, by the juxtaposition of sacred and secular
elements in this movement, Ferko is representing love as a two- faceted entity:
the folk song, representative of human love, is an imperfect reflection of
God's love (the chant fragment), which is perfect.22

The ninth movement, "Completion of the Cosmos,"
is framed, at the beginning and end of the movement, by a setting of the entire
chant melody "O gloriosissimi . . ." in two-voice counterpoint.
(Example 13.) In choosing this two-voice texture, a parallel can be made
between this movement and the second movement ("Construction of the
World"), which also includes a two-voice setting at the beginning of the
movement. Each of these movements is one movement away from an end of the whole
organ cycle, so they can be viewed as complementary movements.23

The text that accompanies this movement, from
Hildegard's ninth vision, says, "I will let all my splendor pass in
front of you, and I will pronounce before you the name of Yahweh." Ferko
uses these sections in two-voice counterpoint at the beginning and end of this movement
to symbolize this approach and passing by of Yahweh, according to
Hildegard's description. She relates in this vision that the face of
Yahweh is too bright to gaze upon directly. The relationship of the text of
"O gloriosissimi" to this text is somewhat peripheral, in that
Hildegard describes in this antiphon the "living light" of the
angels, and this light is also meant to refer to the bright face of God.24

Following this exposition is one of the most striking
moments of the entire cycle--the Yahweh motive from the second movement
("Construction of the World") and the rhythmic palindrome from the
third movement ("Human Nature") are combined. (Example 14.) Here
Ferko is depicting Hildegard's ninth vision: the beginning of a major
battle between good and evil, or as Ferko puts it, "Yahweh trouncing on
the sinfulness of the human soul."25 This battle heats up in measure 16.
(Example 15.) Here, through the quotation of fragments of the chant "O
Virtus Sapientiae" in the pedal against thick, dissonant note clusters in
the manuals,  Ferko symbolizes the
power of Wisdom being revealed, and it wins the battle!26

It would be far too easy to say that Ferko's
techniques are restricted to ideas reflected in the work of Olivier Messiaen.
What can be found throughout The Hildegard Organ Cycle is a wide range of
technical devices, and if stylistic features of Messiaen are invoked, Ferko
utilizes them to suit his purpose. Ferko combines these devices with his own
ideas to creatively express Hildegard's theology. The implementation of
techniques ranging from medieval cantus firmus technique to 20th-century
minimalism contributes to a sense of universality in this work, as the composer
himself relates. One can also associate this free selection of compositional
styles with a timeless quality in Hildegard's theological ideas.27

In considering the literary and musical basis for The
Hildegard Organ Cycle, this work stands in a category by itself. The idea of
modeling a composition after both pre-existing literature and melodies that
emanate from the same person, yet which were not conceived as a set, is
extremely rare in organ literature. Though the movements of The Hildegard Organ
Cycle may themselves be pleasing to the listener without some brief
understanding of who Hildegard was, one can develop a deeper awareness of the
symbolism embedded in this composition by exploring Hildegard's Book of
Divine Works and the Symphony of the Harmony of Celestial Revelation in more
detail.

Notes

                  1.
style='mso-tab-count:1'>              It
may be noteworthy to mention that an errata sheet for the organ cycle exists,
and that ECS Publishing will provide a copy of the sheet upon request for
anyone who has bought the score. Furthermore, a new, corrected edition of the
score will be available later this year.

                  2.
style='mso-tab-count:1'>              Frank
Ferko, "Biographical Information," Home page, 12 May 1999.

http://pubweb.acns.nwu.edu/~dahling/other.html

                  3.
style='mso-tab-count:1'>              Frank
Ferko, interview by author, Electronic Mail, 10 and 13 August, 1999.

                  4.
style='mso-tab-count:1'>             
Marcia Van Oyen, "Portrait of Composer Frank Ferko and His Hildegard
Works," The Diapason, Eighty-ninth year, No. 6, Whole No. 1063 (June
1998): 14.

                  5.
style='mso-tab-count:1'>              Ferko
interview.

                  6.
style='mso-tab-count:1'>              Frank
Ferko, The Hildegard Organ Cycle, Boston: E.C. Schirmer, 1996, preface, I.

                  7.
style='mso-tab-count:1'>              Ferko
interview.

                  8.
style='mso-tab-count:1'>              Ibid.

                  9.
style='mso-tab-count:1'>              Ibid.

                  10.
style='mso-tab-count:1'>           Ferko,
The Hildegard Organ Cycle, preface, ii.

                  11.
style='mso-tab-count:1'>           Ferko
interview.

                  12.
style='mso-tab-count:1'>           Ibid.

                  13.
style='mso-tab-count:1'>           Ferko
interview.

                  14.
style='mso-tab-count:1'>           Ibid.

                  15.
style='mso-tab-count:1'>           Ferko,
The Hildegard Organ Cycle, preface, iii.

                  16.
style='mso-tab-count:1'>           Ferko
interview.

                  17.
style='mso-tab-count:1'>           Ibid.

                  18.
style='mso-tab-count:1'>           Ibid.

                  19.
style='mso-tab-count:1'>           Ibid.

                  20.
style='mso-tab-count:1'>           Ferko,
The Hildegard Organ Cycle, preface, iv.

                  21.
style='mso-tab-count:1'>           Ibid.,
vi.

                  22.
style='mso-tab-count:1'>           Ferko
interview.

                  23.
style='mso-tab-count:1'>           Ibid.

                  24.
style='mso-tab-count:1'>           Ibid.

                  25.
style='mso-tab-count:1'>           Ibid.

                  26.
style='mso-tab-count:1'>           Ferko,
The Hildegard Organ Cycle, preface, vi.

27.               
Ferko interview.

Patricia G. Parker holds both a DMA and MM in organ
performance and literature from the Eastman School of Music in Rochester, NY.
She also earned her BM degree in organ performance from Salem College in
Winston-Salem, NC. Her teachers have included Dr. Katharine Pardee, Dr. Michael
Farris, David Higgs, and John Mueller. In particular, Dr. Parker would like to
publicly thank the following individuals for their guidance in this project:
Frank Ferko, and from the Eastman School of Music: Dr. Katharine Pardee, and
Dr. Jürgen Thym.

Contrary to popular belief, there is a substantive body of African-American classical music. This music draws upon a wealth of influences which are not just limited to Negro spirituals and jazz. The same can be said for the organ literature of African-Americans. Of the 332 entries listed in Paula Harrell's 1992 dissertation "Organ Literature of Twentieth-Century Black Composers: An Annotated Bibliography," only 74 are based on spirituals.1 In fact, African-American organ literature draws upon a multitude of influences which include spirituals, melodies of African origin, general protestant hymnody, German Protestant chorales, plainchant, as well as original composer themes. A few organ compositions have even been inspired by musical themes, individuals, and historical events associated with the Civil Rights movement of the 1960s and 1970s.2

Regarding the composers, several have had extensive training
and expertise in the field of composition.  Many of these, at one time or another, have been the
recipients of prestigious music fellowships3 and/or composition awards.4

As is the case with a large segment of 20th-century organ
music, African-American organ literature has been influenced by neo-classical
as well as symphonic organ composition styles.  The composers who have written utilizing a neo-classical
idiom include, but are not limited to, such names as George Walker (b. 1922),
Ulysses Kay (1917-1995), and Mark Fax (1911-1974). In terms of symphonic
writing for the instrument, there is, for instance, the music of Thomas H. Kerr
(1915-1988), William B. Cooper (1920-1993), Eugene W. Hancock (1929-1994), and
Adolphus Hailstork (b. 1941). Some composers such as Noel Da Costa (b. 1929)
and David Hurd (b. 1950) display a diversity of stylistic influences in their
compositions.

Much of the literature for the instrument represents a
varied number of compositional forms such as sonata, fugue, rondo, theme and
variations, as well as free form. There is also a considerable body of
literature for organ and other instruments which encompasses everything from
concerti with orchestra to chamber music.5 Before embarking upon a discussion
of the literature and its composers, it is necessary to provide some background
into its history and to discuss the nature of a few deterrants to performance.

The accessibility of music scores is perhaps the central
problem regarding the performance of this music. The reason for this is because
the vast majority of this literature, with few exceptions, remains
unpublished.6 Much of it exists only in manuscript form, the legibility of
which could itself constitute a deterrent to performance. Most of the scores
may be obtained directly either from the composers or their estates. The fact
that a large segment of this music remains unpublished has no bearing on its
quality, for the quality of the music is equal to much of that which already
appears in print, and in several instances, exceeds it. The lamentable truth of
the matter is that bias and negative racial stereotyping of black intellectual
capacity have been at fault.7 In the past, music publishers generally displayed
little interest in publishing the classical works of African-Americans,
Hispanics, women, or anyone who was not traditionally considered to be a part
of the male-dominant social mainstream. Since that time, music publishers have
slowly, but surely, begun to express an interest in publishing the works of
women and a handful of minority composers;8 however, for many years, this was
not the case. Much of this music went virtually unnoticed and unperformed. This
was even true for Thomas Kerr's AGO prize-winning composition Arietta, the
latter of which was once published commercially, but is currently unavailable
in print.9 It is for this reason that a survey, however succinct, is not only
desirable, but necessary. Although it is not feasible in the scope of a single
article to provide a comprehensive survey of African-American organ literature,
it is nonetheless possible to provide a brief, informative overview of a select
opus belonging to an equally select cadre of composers from this group.

For the purpose of this article, the composers discussed are
divided into two general styles of organ composition: symphonic and
neo-classical. Brief composer biographical sketches accompany a selective opus
listing. For each composer, a few measures from one or more compositions have
been extracted which reflect the wide variety of thematic sources and stylistic
influences from which these pieces are derived. We will start with the symphonic
compositions of Thomas H. Kerr, Adolphus Hailstork, and William B. Cooper.

Thomas H. Kerr
(1915-1988) served on the music faculty of Howard University as Professor of
Piano from 1943 until his retirement in 1976. An alumnus of the Eastman School
of Music, Kerr graduated with highest honors and was later awarded an M.M.
degree from the same institution. Kerr became the recipient of a Rosenwald
Fellowship in Composition (1942) and was subsequently awarded First Prize in
the Composers and Authors of America Competition (1944). In addition to his
recital activity, he was presented twice as a concerto soloist with the
National Symphony. Kerr's contributions to musical literature have been in the
area of piano, voice, chorus, woodwind ensemble, and organ. Although primarily
trained as a pianist, Kerr became masterfully familiar with the organ and its
resources, thus enabling him to write most effectively for the instrument.

Here, two of Kerr's compositions have been selected. The
first example is the theme from the Concert Variations on a Merry Xmas Tune,
which is based on the Christmas carol "Good King Wenceslas." (Example
1)

Another popular Kerr composition,  Anguished American Easter-1968, is a brilliant set of theme
and variations based on the Easter spiritual "He 'rose." Written upon
hearing news of the death of Dr. Martin Luther King, Jr., Kerr completed the
original manuscript in 10 days. It is dedicated to Dr. King's memory. (Example
2)

Organ Compositions (Published Scores)

Arietta [1957]-[Now out-of-print]

(Unpublished Scores)-[selected]

Anguished American Easter-1968 (Dedicated to the Memory of
Dr. Martin Luther King, Jr.)

Concert Variations on a Merry Xmas Tune ("Good King
Wenceslas") [Revised 1969]

Thanksgiving-1969 (Somber Variations on Handel's "Thanks
Be to Thee")

Suite Sebastienne: (Theme and Cantus, Frolicking Flutes,
Miniature Antiphonal on a Pedal Point, Fugato and Toccata, Trio, Allegro
barbaro, Reverie, Toccata-Carillon) [Revised 1974]

Adolphus Hailstork
(b. 1941) received his degrees from Howard University (B.M. degree) under Mark
Fax, and at the Manhattan School of Music (B.M. and M.M. degrees) under
Vittorio Giannini and David Diamond. He later received a Doctorate of Music in
Composition from Michigan State University where he was a student of H. Owen
Reed. Hailstork pursued additional study with Nadia Boulanger at the American
Institute at Fountainebleau. Currently, he is serving as Professor of Music and
Composer-in-Residence at Norfolk State University in Norfolk, Virginia. Among
his composition awards are the Ernest Bloch Award for Choral Composition
(1972), the Belwin-Mills Max Winkler Award (1977), and First Prize in the
Virginia College Band Director's National Competition (1983). In addition to
organ works, Hailstork has written for chorus, voice, various chamber
ensembles, and band.

Hailstork's fiery Toccata on 'Veni Emmanuel' is based on the
Advent plainchant known in English as "O Come, O Come, Emmanuel."
(Example 3)

Organ Compositions (Published Scores)

Suite for Organ: (Prelude, Andantino, Scherzetto, Fugue)
[Hinshaw Music, Inc., Chapel Hill, NC, 1975]

 (Unpublished
Scores)

First Organ Book-Eight Short Pieces for Organ: (Who Gazes at
the Stars [1978], Toccata on "Veni Emmanuel"
style="mso-spacerun: yes">  [1983], Prelude and Postlude on
"Shalom Havayreem" [1983], Prelude on "We Shall
Overcome"  [1983], Prelude and
Scherzo on "Winchester New" 
[1983], Prelude and March in F [1983], Prelude on "Veni
Emmanuel"  [1983])

Prelude [1967]

Andante [1967]

William B. Cooper
(1920-1993). Born in Philadelphia, Cooper received his B.M. and M.M. degrees
from the Philadelphia College of Performing Arts and a Doctorate of Music from
Columbia Pacific University (California). In 1988, he was awarded a Doctorate
of Sacred Music (honoris causa) from Christ Theological Seminary in Yonkers,
New York. Cooper pursued additional music studies at the School of Sacred Music
of Union Theological Seminary (New York), the Manhattan School of Music, and
Trinity College of Music (London). He not only served on the music faculties of
Bennett College (Greensboro, North Carolina) and  Hampton University (Hampton, Virginia), but taught 26 years
in the New York City School System. Cooper also served as Minister of Music at
historic St. Philip's Episcopal Church (1953-1974) and St. Martin's Episcopal
Church (1974-1988) in Harlem. His musical output, which is considerable,
includes works for organ, voice, chorus, solo instruments, orchestra, and
ballet.

Here, three of Cooper's compositions are cited for their
thematic diversity. The first of these, Cooper's Meditation on 'Steal Away', is
based on the Negro spiritual bearing that name. (Example 4)

The theme of Cooper's Lulliloo-Ashanti Cry of Joy is African
in origin, being based on an Ashanti tribal melody. (Example 5)

Based on a melody from the shape-note hymnal Southern
Harmony is Cooper's Pastorale. (Example 6)

Organ Compositions (Unpublished Scores)-[selected]

Peaceful Warrior [1961]

In the Beginning-Creation [1962]

Diferencias con Quattro [1962]

Meditation on "Steal Away" [1964]

Poem II-To the Innocents [1967]

Rhapsody on the Name FELA SOWANDE [1968]

Pastorale No. III [1973]

Jesu, Joy of Our Desiring (Air) [1978]
style='mso-tab-count:1'>               

Toccata on "John Saw" (The Holy Number) [1978]

Concerto for Cello and Organ [1979]

Symphony No. II for Organ [197-?]

Lulliloo-Ashanti Cry of Joy [1981]

Spiritual Lullaby [1981]

Paraphrase on "Everytime I Feel the Spirit" [1985]

The African-American organ compositions which have been
selected for their neo-classical influence are by composers George Walker and
Mark Fax.

George Walker (b.
1922). A native of Washington, D.C., George Walker was a piano child prodigy.
He attended Oberlin Conservatory (B.M. degree), and later, the Curtis Institute
of Music (Philadelphia) where he received the Artist Diploma. He also pursued
study at the American Academy at Fountainebleau (1947) where he was a student
of Nadia Boulanger and Robert Casadesus. At the age of 23, he won the
Philadelphia Youth Auditions and played the Rachmaninoff Third Concerto with
Eugene Ormandy conducting the Philadelphia Orchestra. In 1956, Walker became
the first African-American to receive a Doctorate of Music at the Eastman
School of Music. For years, he concertized as a piano virtuoso under the
Columbia Concert Artists and National Concert Artists Management. Walker later
headed the Music Department at Rutgers University. He was also the recipient of
several prestigious awards and fellowships such as a Fulbright, Guggenheim, and
Rockefeller. With many compositions to his credit--works for piano, voice,
chorus, chamber ensembles and orchestra--the Three Pieces for Organ constitute
his only contributions to the instrument to date.

Originally conceived as a movement from a Protestant organ
service, Walker's Chorale Prelude on Jesu, wir sind hier (also known by the
title Herzliebster Jesu) is based on the German Protestant chorale. (Example 7)

Organ Compositions (Published Scores)

Three Pieces: (Elevation, Chorale Prelude on "Jesu, wir
sind hier,"  Invokation)
(M.M.B. Music, 1991)

Mark Fax (1911-1974)
was a native of Baltimore. He received his B.M. degree in Piano at Syracuse
University, graduating with highest honors. He was subsequently awarded a M.M.
degree in Composition from the Eastman School of Music where he was an Eastman
and a Rosenwald Fellow. Fax joined the faculty at Howard University in 1947
where he served as Professor of Composition. He later became Assistant to the
Dean of Fine Arts prior to his appointment as Acting Dean of Fine Arts. He was
later appointed as Director of the School of Music. Fax composed for many
musical media including piano, chorus, chamber ensemble, orchestra, and has
three operas to his credit.

In the example, Fax mixes elements of neo-classicism with
influences of the Black Church. The first movement of his Three Pieces for Organ
is based on a Negro spiritual. (Example 8)

Organ Compositions Unpublished Scores)-[selected]

The Pastor [1944]

Prelude and Chorale [1952]

Variations on Maryton [1960]

Three Pieces: (Free, Hauntingly [1963], Allegretto [1965],
Toccata [1966])

Three Organ Preludes: St. Martin [1964], Crusader's Hymn
(Offertory-Transposed to A Major), St. Anne [Fragment, 1964]

Two Chorale Preludes: Crusader's Hymn [1964], Kremser [1968]

Postlude on "I'll Never Turn Back" [1972]

Noel Da Costa (b.
1929) was born in Lagos, Nigeria. He later moved to Jamaica where he lived
until the age of 11, at which time he came to the United States. He received a
B.A. degree from Queens College (City University of New York) and was awarded a
M.A. degree from Columbia University. While still in graduate school at
Columbia, Da Costa became the recipient of the Seidl Fellowship in Music
Composition. He later studied with Luigi Dallapiccola in Florence under a
Fulbright Scholarship (1958-61). Currently, Da Costa holds the post of Associate
Professor of Music in the Mason Gross School of the Arts in Rutgers University
where he has taught since 1970. His musical output consists of a large variety
of compositions which include music for piano, solo instruments, chamber
ensemble, voice, chorus, orchestra, as well as five operas.

Exemplifying Da Costa's stylistic diversity are two
examples, the first of which is the theme from Da Costa's Variations on
'Maryton', based on the English hymntune known as "O Master, Let Me Walk
with Thee." (Example 9)

A second example of a composition based on a melody of
African origin is Da Costa's Chililo: Prelude for Organ after an East African
Lament, which is based on the Mozambique ceremony of lamentation. (Example 10)

Organ Compositions (Unpublished Scores)

Maryton (Hymntune and Variations) [1955]

Generata (for solo organ and string orchestra) [1958]

Chililo: Free Transcription for Organ [1970]

Chililo: Prelude for Organ after an East African Lament
[1971]

Triptich for Organ (Prelude, Processional, Postlude) [1973]

Spiritual Set for Organ (Invocation, Affirmation, Spiritual,
Praise) [1974, Publ. by Belwin-Mills (unavailable since 1986)]

Ukom Memory Songs (Organ and Percussion) [1981]