Julian Wachner named Director of Music and the Arts for Trinity Wall Street

Part one of two

Edward Maki-Schramm is director of music at Central United Methodist Church in Detroit, Michigan. He received the MMus and DMA from the University of Michigan and BMus from the University of Cincinnati, College-Conservatory of Music. While a student he was the first place winner two years consecutively, 1994 and 1995, at the Jean and Broadus Staley Organ Competition in Organ Improvisation, sponsored by the American Center for Church Music. In 2005, Dr. Maki-Schramm was the organist for the Grammy Award-winning recording of William Bolcom’s Songs of Innocence and Experience. In September 2004, Maki-Schramm made his European debut playing a recital at the Schlosskirche in Altenburg, Germany (the church of Johann Ludwig Krebs). In 2003 he was the organist for the Detroit Annual Conference of the United Methodist Church and was the organist for Ann Arbor’s Annual New Music Festival featuring the music of composer-in-residence Richard Webster. He performed the commissioned work for the AGO Region V Convention in 1999, and in 1995 was a featured soloist of the OHS national convention. His recordings have been featured on Pipedreams. He is now beginning his sixth year as Dean of the Ann Arbor AGO Chapter. For information: .

Joy Schroeder, FAGO, teaches at the Flint Institute of Music and the Monroe County Community College. She worked in church positions for 36 years, and is now a substitute organist and choir director. In 1999, she was the convention coordinator for the Region V convention held in Ann Arbor, spent six years as the District Convener for Michigan, and is now the Education Coordinator for Region V and serves on the AGO National Committee on Seminary and Denominational Relations. She has a DMA from The University of Michigan in organ performance and a MM from Wayne State University in choral conducting.
 

In beginning a daunting task such as reviewing a national convention, I thought it best to canvas convention-goers for their reactions. Not surprisingly, everyone asked had an opinion not only about the convention but also how the review should appear—easier than filling out the questionnaire tucked into the mammoth, 400-page convention book or losing it in the largest convention bag of recent memory. I received all kinds of advice on not only content but also style: “Don’t let it be boring,” and “nothing too long.”
In deference to them, I offer this concise opinion of convention events: Peter Gomes, Janette Fishell, Stefan Engels, Rollo Dilworth, the Bach Week Festival Orchestra, St. Clement Choir and Sophie-Véronique Cauchefer-Choplin—fabulous. 7:00 a.m. bus rides, long evening concerts that cut time away from the exhibits, competition with fireworks, and the final concert—not so fabulous.
If you’ve made it this far, perhaps you’ll read a bit further for more details and highlights.

Chicago

Chicago—it was my kind of town. The love affair began the moment I arrived in the Loop. Organists from all over the world met in Chicago, July 2–6, to convene for the 48th time. And Chicago was an excellent choice of city. Visitors to Chicago experience a virtual explosion of cultural activity, civic pride and multicultural expression. The first thing that struck me was the greenery. There were parks everywhere—not just tennis courts and country clubs like Los Angeles—but real parks with ample areas of grass and 29 miles of Lake Michigan lakeshore in the heart of the Midwest. Organists sampled everything from stunning architecture and world-famous museums, churches and concert halls, to lakefront parks and vibrant ethnic neighborhoods.
The almost 3 million residents of Chicago and the city’s organists and enthusiasts were hosts to over 2,000 organists in some of the best weather for which one could have asked. Chicagoans were approachable and helpful. Temperatures were pleasant, which made making use of the buses a bit easier as attendees had the expected lines waiting their turn to board. So thank you, Windy City, for one spectacular week.
It is impossible to attend every event at a convention in a city such as this. The varied opportunities and scheduling options leave each attendee with a slightly different experience. All convention attendees had an early shock on Monday morning when they had to start boarding the buses at 7:00 a.m. I think no one but organists would be asked to board a bus for their first weekday session the day before a national holiday when most people are in a vacation frame of mind. The buses were prompt, and passengers quickly boarded for their transportation to Valparaiso, Indiana. At the annual meeting, attendees applauded G. Ronald Vanderwest, convention coordinator, and the convention committee’s decision to get the early day over early in the week. Little did we realize that we would be asked again on Thursday to board buses at 7:00 a.m. Some people simply gave up at that point and rejoined the convention midday.

Monday, Annual Meeting Rockefeller Chapel

The annual meeting at Rockefeller Chapel began the Monday afternoon sessions. We were greeted on the lawn by the sounds of the carillon and the impressive grounds of the chapel. After the official welcome by President Frederick Swann, organist Dan Miller played Mendelssohn’s Sonata No. 3 in A. The tuning of the instrument was so excellent that upon hearing it, I made a note to personally thank the organ technicians for their good work. After reading the back page of the program and hearing President Swann’s announcement that the historic Skinner organ was inoperable and we were listening to a Rodgers Model 957, I crossed out my note. We were duped by those enviable acoustics.
At the meeting, things went as smoothly as possible. These are the types of events where our president really shines. Fred Swann graciously and humorously guided us through what could have been an interminably long meeting. The need and pressure to keep the meeting on time is immense. President Swann asked Dan Miller to cut his playing of the Fanfare by John Cook. This is just the behavior we try to teach our clergy colleagues to avoid. In turn, Miller must have felt that pressure. It was disappointing to hear Miller’s carefully prepared pieces rushed and cut. The acoustic just did not allow a rushed performance of Bach’s Toccata, BWV 538.
Awards were given and noteworthy to mention among all the awards is membership. Memberships were up, especially in Singapore by 47.5%. A higher percentage of young people in attendance was noted several times at this convention. The future of our craft seems to be ensured for another generation.

Monday workshop

All afternoon sessions were marked by their variety and diversity, and Monday afternoon was no exception. The “Celebration of Black Saints in Hymns” given by Wallace M. Cheatham was an incredible excursion into the lives of Absalom Jones, Richard Allen, Martin Luther King, Jr., St. Monica, Augustine of Hippo, Simon of Cyrene, Cyprian of Carthage, and Philip the Evangelist. Dr. Cheatham’s enthusiasm for this treasury of hymnody was contagious. He possessed a thorough knowledge of and passion for his selected material and painted the picture and circumstances in which these saints were born. As Cheatham pointed out, they were not derived from theological differences but from the atrocities of our history. He was very generous in giving all attendees of the session a copy of all the hymns with permission to copy one of his works to distribute as widely as possible. After the afternoon sessions, convention-goers dispersed for dinner and either evening fireworks on the Navy Pier, the NCOI Finals, or other events of their choosing.

Tuesday
St. James Episcopal Cathedral

In contrast to Monday’s beginning, attendees had to walk to all of the Tuesday events. This was welcomed by most as a way of getting to know the Windy City and its people. With cool, sunny skies and the help of a city map, we all made our way to the various worship opportunities made available. The service at St. James Episcopal Cathedral was packed, and began with the prelude: The Joy of the Redeemed by Clarence Dickinson, well suited for the instrument. The voicing was typically Victorian, a bit tubby, but the use of color stops and full organ brought the full import of the piece to the fore. Guest organist Jonathan Oblander’s playing of Sowerby’s Prelude on “Deus tuorum militum” made judicious use of the chamade. And it was gratifying to hear Sowerby’s music at the prelude and his Toccata at the postlude because of Sowerby’s connection to Chicago. (For a complete discussion of this connection one simply had to attend Robert Parris’s afternoon session, “Leo Sowerby: A Chicago Legend.”) The service of Morning Prayer that followed the prelude was executed exceedingly well by the clergy and musicians of the cathedral, Bruce J. Barber, II, director. The Reverend Joy E. Rogers, homilist, spoke with passion leavened with humor. Her support and respect of church musicians and her feeling of a shared call was welcomed by all. The most memorable line of her homily was that she never told her music director “no.”
The recitals that followed the worship services were the type where a recitalist’s tires hit the road, so to speak. With the services beginning the day and the recitals starting shortly thereafter, a recitalist has little or no time to warm up to reduce any performance anxiety. And yet the two recitals that morning were among the most well played of the convention.

Holy Name Cathedral

Janette Fishell at Holy Name Cathedral was up to the task, and played a flawless recital. Fishell plays music about which she is passionate, and her choice of program, “Music That Moves,” allowed her to be just that. While one could argue her choices of interpretation of the two Bach trios on Allein Gott in der Höh sei Ehr—especially the added zymbelstern on the final cantus firmus entrance in the pedal, which I actually liked—one could only admire her sense of skill and bravura. It was wished, however, that the organ was up to the organist’s task. Out in the sanctuary near the altar, the sound did not carry, which was surprising. It seemed to be the fault of the building and not the organ. After all, the organ comprises 117 ranks! The building carried all the upperwork but not much foundation.

Fourth Presbyterian Church

The other stellar recital of the morning was that given by Stefan Engels at the Fourth Presbyterian Church. Here was the perfect marriage of organist and instrument. Engels’ thorough knowledge of the organ from his time as an assistant organist there allowed him a full expression of the extremely difficult and complex repertoire. In Karg-Elert’s Partita Retrospettiva III, op. 151, Engels made good and thoughtful use of the instrument, including the required harp and celesta, while managing extremely wide contrasting dynamic ranges that included an extended use of the antiphonal organ in the rear gallery. It was simply the right piece on the right organ played by the right person. The commissioned piece by Naji Hakim that followed was a pure delight. The Capriccio for Organ and Violin is a fine work. The crowd loved this piece and expressed their appreciation to Engels, violinist Yuan-Qing Yu, and finally the composer who was in attendance. The piece has a clear form, a carefree theme in an abridged sonata form that developed and kept a good balance between solo violin and accompaniment, and also allows the organ a few shining moments. The beginning, based loosely on a dominant seventh chord, set the expectation of things to come. The work leans toward romanticism with wit in the middle percussive section.
The program concluded with Max Reger’s little-known Fantasie über den Choral “Straf’ mich nicht in deinem Zorn,” op. 40/2. The work is typically dense, but in Engels’ capable hands it unfolded in a wave of tumultuous sound. It was again Engels’ experience with the instrument that allowed him to take full and convincing advantage of the piece’s contrasting sections of solo stops and organo pleno. It was nothing short of thrilling.

Tuesday workshop

The Tuesday afternoon sessions offered again a great variety. Rollo Dilworth undertook “Gospel Music and Spirituals for Your Choir.” His focus was on introducing the works of newer, lesser-known artists as well as the tried and true. Clearly apparent was this man’s talent as a leader and director. His charisma and skill brought out his desired results from the attendees as they sang the pieces so generously provided by the publishers. If your choir needs a kick in the pants, Dr. Dilworth is your man. He knows his repertoire, and he knows what to do with it.

Bach Week Festival Orchestra
The Cathedral Singers

One of the two concerts on Tuesday evening featured the Bach Week Festival Orchestra, Richard Webster conducting, and the Cathedral Singers, Richard Proulx conducting. Both groups made some spectacular music but the program was simply too long. In the very hot Holy Family Roman Catholic Church with its many statues and light bulbs tracing the antebellum architecture, many people suffered what one attendee called “fanny fatigue.” The first half of the concert, which consisted of two major Bach works and the Concerto in C Major of Mozart, would have sufficed as the entire concert. It lasted one hour and 20 minutes—and then a 20-minute intermission—and then another 45-minute program by the Cathedral Singers. Because the concert ran longer than expected, even by the performers and convention programmers, people complained that their shopping time was cut short. I was told the first half of the concert was cut for the repeat performance on Wednesday evening. To add to the discomfort of the concert, some very loud fireworks were set off near the church. One had the feeling that we were near Beirut.
Despite all of these obstacles, the musicians met the high mark for which their reputations are known. The Bach Week Festival Orchestra played with all the stylistic interpretation appropriate for the music: Orchestral Suite No. 3 and Brandenburg Concerto No. 5. David Schrader’s performance of the Mozart Concerto was played flawlessly, entirely from memory. His command of the harpsichord (not a piano!) was stellar. The Cathedral Singers, despite the distractions of the fireworks and heat, sang accurately and seemed at ease. The women sang in straight tone but the choir still had a full and warm sound.

Wednesday
St. Luke’s, Evanston

Wednesday morning was spent in Evanston, where Thomas Murray played at St. Luke’s Episcopal Church. The Skinner organ, Op. 327, a.k.a. “Lucille,” was in capable hands. She seemed best suited for the final work of the recital, Elgar’s Severn Suite transcribed by Murray. The crescendi and decrescendi were seamless, suave and his playing dry but poised. And he managed all of this with only five generals.

St. Clement Choir
First United Methodist Church, Evanston

The St. Clement Choir (of Chicago) sang at First United Methodist Church, Evanston. I enjoyed this choir the most, if only for their diversified, impressive and still useful repertoire. It was a refreshing change from the Cathedral Singers’ all-Latin program the night before. Randall Swanson, conductor, was energetic, clearly understood, connected and at all times sensitive to the music and text. The choir has 32 singers, eight of whom were sopranos who sang in a warm straight tone; the repertoire alternated between a cappella and accompanied works. Marie Rubis Bauer provided superb accompaniment—she followed every nuance given by Swanson. This was no small task as she had to see around that massive console. The choir displayed their artistic mettle in Colin Mawby’s Ave verum corpus. The contrasting, lush and expressive portions of the work were handled most ably by the choir, with muscle for the fortissimo sections and sensitivity and grace in the pianissimo sections.

Thursday workshop

The final event of particular note was the workshop given by
Sophie-Véronique Cauchefer-Choplin on Thursday afternoon, “Improvisation in the French Manner,” a packed event in St. James Cathedral. Cauchefer-Choplin outlined the French education system; since 1968 one could choose interpretation, improvisation or both. She then went on in her wonderful accent to outline the graduated steps of learning and teaching improvisation. The crowd ate every word. Other than her gift for improvisation, which she demonstrated, she was zealous to share her knowledge and passion for the art.

Final concert

The final concert held at Moody Memorial Church was, in a word, disappointing. I understood where the convention committee wanted to go with this event. As the celebratory culmination of a national convention, it missed the mark. The organ did not speak well in the room, and the acoustical tile on the ceiling didn’t help. To make matters worse, Mickey Thomas Terry’s memorized solo performance on the worst organ of the convention was not to the level one would have expected. It simply was not on par with the prior performances of the convention. With missed notes and inappropriate rushed sections, added to the boredom of the audience in a dimly lit sanctuary after a long week at the convention, we simply didn’t care at that point. Dupré’s Variations sur un Noël, op. 20, called the most life out of the Reuter organ, even though most of the movements were played under tempo.
The concert was salvaged by the Chicago Community Chorus. The second half of the concert began with an impressive procession by the chorus, an unauditioned chorus reflective of the diversity that is Chicago. The procession resulted in a crescendo as each choir member was added to the chancel. The choir’s sound is dark and robust, not unlike a good cabernet, with sopranos who have gusto and stamina for days. Their charismatic conductor, Keith Hampton, was entertaining to watch. His choice to include two movements of Mozart’s Mass in C Minor was a curious one. Although the chorus handled the work well, the pacing of the Gloria was a bit pedantic and unlike anything else in the program. Moreover, it seemed to prove their spirit as a community chorus as well as a possible symphony chorus. Where the chorus really shone was in the published works of their conductor and Moses Hogan. At only three years old, this chorus will be interesting to watch grow and prosper.
Dr. Hampton played the world premiere of the AGO Celebration Suite for Organ. This memorized performance proved him to be an able player and was refreshing to hear, especially after the first half of the concert. This commissioned piece by Sharon Willis was well proportioned, useful and improvisational in style. Of all the commissioned works for this convention, I highly recommend this work and the piece by Naji Hakim. Note to future convention committees: choose your performers carefully; they really do sell the piece.

Closing reception

The final reception was chaotic and unnecessarily so. The ballroom was packed with extremely long lines waiting for liquor and food; all the while Paul Bisaccia played the piano and was largely ignored by the crowd. He tried to play above the noise of the assembly to no avail. With long lines and a grumpy crowd, the convention ended in a whimper instead of a grand Amen. —Edward Maki-Schramm

The ChicAGO 2006 National Convention of the American Guild of Organists was hosted July 2–6 by the Chicago, Fox Valley and North Shore AGO chapters, with all three chapters planning and presenting events. Events were not only held in Chicago, but also in Valparaiso, Evanston, Lincoln Park, Naperville, and Wheaton. Some of these venues are a fair distance from downtown Chicago and the convention hotels.

Sunday, July 2

The gala opening concert took place at Chicago’s Orchestra Hall. The Metropolis Symphony Orchestra, under the direction of Julian Wachner, joined with organists Philippe Bélander, David Schrader, Maxine Thevenot, and Thierry Escaich for a program of newer compositions for organ solo and organ with orchestra: Triptych for Organ and Large Orchestra by Julian Wachner, Ha’llel-an organ solo by Shulamit Ran (a convention commission), Concerto for Organ and Strings by Richard Proulx (AGO 2006 Distinguished Composer), Sleepy Hollow—a tone poem for organ and orchestra by Aaron David Miller (also a convention commission), and Concerto pour Orgue et Orchestre by Thierry Escaich. In this memorable event—long memorable event—all music was performed with great skill by soloists and orchestra alike, and the crowning jewel was the 1998 Casavant organ, inspiring even those of us who had tickets in the very last row of the top balcony. Long after the concert was finished, musicians spoke of two works as standing apart and fresh from the rest, due to changes in medium—the Proulx work used only the strings of the orchestra—and due to a change in composition style—the Wachner work, which was written to be performed in St. Joseph’s Oratory in Montreal, with a 10-second reverberation.

Monday, July 3

Monday, July 3, conventioneers traveled to Valparaiso University for the opening worship service and a concert by James O’Donnell, then to Rockefeller Memorial Chapel for the AGO annual meeting. In the worship service, music of Bach (including the motet Lobet den Herrn, alle Heiden, BWV 230), Mendelssohn, Richard Proulx (a convention commission), and Richard Webster (another commission) was sung interspersed with hymns, readings and a sermon by Rev. Peter Gomes. Martin Jean, the Valparaiso University Bach Choir, Guild Chaplain Rev. Gregory Norton, the Dean of the Chapel Rev. Joseph Cunningham, and guild dignitaries were part of this service that used historical and new ideas.
After this, James O’Donnell gave a recital of music by Michael Berkeley, J. S. Bach, Augusta Read Thomas (convention commissions Angel Tears and Earth Prayers), Alain, Ad Wammes, and Patrick Gowers. The Schlicker organ was refurbished in 1996 by the Dobson Pipe Organ Builders and gained stops in several divisions to make an incredible instrument.

Monday workshops

The bus then returned to Chicago for the national meeting. Buses were late returning to the hotel, and so the workshops were late starting and sparsely attended. Workshops offered an eclectic mix of presentations of music, methods of interacting with other musicians, computer programming advice, and two recitals, one by Alexander Fiseisky and one by Chelsea Chen. Emphasis in the workshops seemed to be on music of various denominations and cultures: Gregorian chant, evangelical church music, Hispanic resources, handbells, and the celebration of black saints in hymns. This reviewer attended the dramatic skit “Interviewing for a Job” with role players Donna Wernz, James Thomashower, Edwina Beard, Barbara Gulick, Roy Roberts, and James Owen (who was the job applicant). Because the workshop started late not all parts of the skit could be acted, but general, confrontational, overly broad, and illegal questions received sample answers for those who might find themselves in similar situations.

Monday night featured a dinner and fireworks spectacular at Navy Pier, and the NCOI Finals. Unfortunately, it was impossible to attend both.

Tuesday, July 4

Tuesday was Chicago day, beginning with worship services at St. James Episcopal Cathedral, Fourth Presbyterian Church, and Holy Name Cathedral. Hearing the liturgical music of Albert Alain in the liturgy of the Memorial of St. Elizabeth of Portugal at Holy Name Cathedral made the service one of great beauty. The service featured organists Matthew Walsh, Ricardo Ramirez, and Sophie-Véronique Cauchefer-Choplin, and the Cathedral Gallery, Chamber and Women’s Schola of Holy Name choirs, with the Most Reverend Joseph N. Perry, Auxiliary Bishop of Chicago, participating.
Afternoon workshops were offered on music of Sowerby, the Netherlands, Wilhelm Middelschulte, Calvin Hampton, Colonial Mexico, organ methods, gospel and spirituals, the musician-pastor team, AGO chapter endeavors, the life of Russell Saunders, teaching organ, repertoire, and a composer’s forum. This reviewer attended the workshop on improvising hymns in jazz style, by longtime convention exhibitor Joe Utterback, who distributed examples of his improvisations on hymn tunes and performed at the piano.
Tuesday evening, half of the conventioneers went to the Bach Week Festival Orchestra concert—in the middle of what sounded like a war, but were fireworks just outside the church door—the other half to Trinity Church Wall Street’s concert.

Wednesday, July 5

On Wednesday morning, buses traveled to Evanston and got lost on return, so that we went many miles north, instead of south, and some were late for future events. Afternoon workshops covered organ restoration, music of Buxtehude, women composers, Canadian composers, handbells, Reger, psalms, African-American organ music, children’s choirs, anthems, counterpoint, assertiveness training, the new ELCA hymnal, teaching styles, reading sessions, and improvisation, plus there were two Rising Star recitals and the NYACOP winner’s recital.
On Wednesday evening, the choir of Trinity Church, Wall Street, gave a performance at St. Mary of the Angels Roman Catholic Church. After an introduction to the Marshall and Ogletree, Opus 1, Epiphany Series III/85 organ, which was situated in the front of the sanctuary, Owen Burdick, conductor and organist at Wall Street, played Bach’s Pièce d’Orgue, BWV 572, on a Werckmeister III tuning that had been set to sound “sweet” in G major. This was a startling experience for this reviewer, for it was truly “sweeter” and very different from the standard equal temperament tunings, or even Werckmeister in a C major home key; and it certainly could be argued to be an accurate historical event, for harpsichordists changed tunings frequently in the Baroque period. Only such a complex instrument of the 21st century as the Marshall & Ogletree instrument can now be programmed to apply these alternate tunings, and present such an alternate listening experience. The piece actually seemed more “major,” more “bright,” and was radically different from other hearings.
An audience rehearsal followed of hymns from A Song of David by William Albright, and after intermission, choir, conductor, organist Robert Ridgell, narrators, and audience performed this haunting, seemingly unending, highly repetitious, extremely melodious, and emotionally moving, even draining, 75-minute work.

Thursday, July 6

On Thursday, the buses left for Naperville, Wheaton, Lincoln Park or Fox Valley. My bus got lost in the city. Thierry Escaich’s concert at St. Pauls UCC (no, it doesn’t have an apostrophe, for it is a direct and proud translation from German) offered music of Tournemire, Messiaen, Escaich and Duruflé in the mezzo-forte to fortissimo range, with the improvisation on “Yankee Doodle” at the end serving to show the soft flutes and strings of the Aeolian-Skinner organ.
Going from a loud performance to the next, that of a nine-voice a cappella group in the reverberant St. Clement Church, made the ears twitter, for the tuning, vowels, selections, and blend of this group was excellent; this was a concert to remember, truly, forever. The group, Chicago a cappella, chose a varied repertoire, and actually started the concert twice, due to a mix-up in starting times, and buses arriving at different times from other venues. But they could have started 50 times—it was a magic moment.
Again, on Thursday, workshops were presented. Offerings included music of France, Karg-Elert, Hakim, Liszt, Hungary, Gerald Near, the Marilyn Mason library, Virgil Fox, AGO exam preparation, improvisation, fundraising, teaching, medical aspects of performance, computers, reading sessions, Indian pipe organs, worship questions, and regional conventions.
The closing concert was in a totally different style, with an African-American volunteer choir that has only been in existence for three years, and was a very enjoyable experience to finish the week.
Chicago is a stunning city. The convention was stunning with its near-perfection in music. Other than the endless bus rides, I would love to return and do it all again. Congratulations to the committees and all the hard workers for a fine convention!
—Joy Schroeder
 

Hymn Festival

The hymn festival was held at St. Raphael RC Church in Naperville. The organ is a Berghaus (III/60), completed in 2005, which incorporates portions of a previous Kimball. The venue was superb for a hymn festival, incorporating natural light from many windows and a clerestory. The theme of the festival, “Light from a Fire Within,” was enhanced by the marvelous, sparkling room. The quarry tile floor and lack of fabric and carpeting (minimal paraments and two small flags) created a resonant space for hymn singing. Aaron David Miller played the service with great expertise and was assisted by brass (Concordia University faculty), handbells (The Agape Ringers) and the Heritage Chorale. A good variety of tunes was provided, including “Splendor of God’s Brightest Glory” by Dr. Miller, “Ermuntre Dich,” “Delig Er Den Himmel Blaa,” “The Glory of Christ,” by K. Lee Scott, an Iona song, “Take, Oh, Take Me as I Am” and a rousing closing hymn, “When the Morning Stars Together” sung to the tune, Weisse Flaggen.
Commissioned pieces included an organ work, People Look East, by Emily Maxson Porter, and Lyric Piece for handbells by Carl Wiltse and Donald Allured. Choral anthems included Angelus and Take My Life by Dr. Miller. The readings continued the theme of “Light” throughout the festival.
Excellent hymn accompaniments, including alternate harmonizations and interludes, were provided, along with a cappella SATB stanza treatment and with nice, full accompaniments for female voices on selected hymn stanzas, instead of the usual and obligatory thin treble textures. This festival was so well done that its overall impact surely was “better than the sum of its parts.” A verse from Susan Palo Cherwien’s Music from Crossings best summarizes the event:

There is a noble sound of pipes and voice
That marries the mind and the heart
That transfigures the spirit.

House of Hope Choir with Glen Ellyn Children’s Chorus

The concert was a partnership between The Motet Choir of the House of Hope Presbyterian Church and the Glen Ellyn Children’s Chorus. The venue was Grace United Methodist Church, Naperville. The choirs were conducted by Thomas Lancaster and Emily Ellsworth. Nancy Lancaster served as the organist. The organ is a Reuter III/41 with a few digital 16' and 32' sounds. Solos were provided by Sandra Schoenecker, mezzo-soprano. The adult and children’s choirs each numbered around 35 singers. The children’s group included approximately five boys. Works presented included an organ piece by Stephen Paulus, As If the Whole Creation Cried, which is movement three from Triptych, and the choral works There Is No Rose by Stroope and Psalm-Cantata(2000) by Frank Ferko.
The Stroope selection was memorized by the children’s choir and contained a beautiful accompaniment for piano and oboe. This challenging piece was sung with clear diction and good expression.
The composer’s program notes for the Psalm-Cantata indicated that the work’s “performing forces” include a mixed chorus representing the past and present and a children’s chorus representing the future. Sections of the work alternated between the two choirs and combined singing. The organ accompaniment was very well played, and it provided nice color and relevance to the work, as a whole. The Psalm and hymn texts built in intensity from “Lord Who May Dwell” to “Praise God, Hallelujah!” The aural accompaniments to these texts were enhanced by visual elements consisting of bright red and black vests over white shirts worn by the children and by the organ grille/screen which was a flame motif beautifully executed in a reddish hardwood.
—W. James Owen
(Reprinted from The American Organist with permission.)
Continue to part 2

Charles Dodsley Walker, 94, died in New York City on January 17. At the time of his death he was the conductor of the Canterbury Choral Society, organist and choirmaster emeritus of the Church of the Heavenly Rest in New York City, and the artist-in-residence of St. Luke’s Parish, Darien, Connecticut. 

For most of the 20th century—continuing into the 21st—Charles Dodsley Walker was active and prominent in New York City cultural life, directing musical activities for churches, schools, and secular organizations. He was also a Fellow of the American Guild of Organists and was president of the AGO from 1971–75.

Born on March 16, 1920, in New York City, his family soon moved to Glen Ridge, New Jersey. There, at Christ Church of Bloomfield and Glen Ridge, he first sang in a choir and played the organ. In 1930 he was admitted to the Choir School of the Cathedral Church of St. John the Divine, where he sang in the cathedral choir directed first by Miles Farrow, and shortly after by Norman Coke-Jephcott who was young Charles’ first teacher, with whom he studied organ, harmony, and counterpoint in weekly lessons. Upon graduation Charles went to Trinity School in New York, while continuing his study with Coke-Jephcott. He soon assumed the duties of school organist at Trinity, playing for daily chapel services. As he told The Diapason in a 90th birthday interview in the March 2010 issue, “They then brought in a French teacher to play the organ who simply couldn’t play, so I went up to the headmaster and said ‘I can play’ and so I became the school organist.”

Upon the advice of Channing Lefebvre, organist of Trinity Church Wall Street, CDW went to Trinity College in Hartford, Connecticut. It was his desire to receive a liberal arts degree while still studying music seriously, as his goal was to have a classroom teaching career in addition to being a church musician and organist. So it was that he pursued a major in modern languages with concentration in French, while also studying organ with the college’s organist and music professor, who just happened to be the leading proponent of the French school of organ playing in America at that time: Clarence Watters, a protégé and friend of Marcel Dupré. While at Trinity College, CDW held his first church appointment at Stafford Springs Congregational Church in Stafford Springs, Connecticut, about halfway between Hartford and Worcester, Massachusetts.

After graduating from Trinity College, he enrolled in graduate school at Harvard University, studying musicology, choral conducting, theory, and composition with Walter Piston, Archibald T. Davison, and Tillman Merritt. While at Harvard he was assistant organist of Christ Church in Cambridge, Massachusetts, working under W. Judson Rand. 

His studies were interrupted by service in the Navy, where he served in a number of non-combat capacities. Following military service he completed his master’s degree at Harvard in 1947 and was appointed simultaneously to his first two New York City jobs: organist and choirmaster of St. Thomas Chapel (a chapel of St. Thomas Church, now All Saints Church) and director of music at Trinity School, his alma mater. He was all set to embark upon a secure career as a church musician and teacher in New York when a thoroughly unplanned and felicitous (his word) event occurred: he learned of the opening for organist and choirmaster of the American Cathedral in Paris. The dean of the cathedral was a New Yorker who just happened to be in town, so Charlie called on him and was offered the job on the spot! He took a modest cut in salary to move to Paris, but did so gladly to immerse himself in the French culture and music he had grown to appreciate during his undergraduate study. At the cathedral he succeeded Robert Owen, who was in France studying on the GI Bill. While in Paris he made the acquaintance of and collaborated with the leading French organists and musicians of the day, including Pierre Duvauchelle, Nadia Boulanger, Francis Poulenc, a young Ned Rorem, Maurice Duruflé, Andre Marchal, Marcel Dupré, Olivier Messiaen, and Jean Langlais, with whom he and his family remained particularly close. In Paris he also met Janet Hayes, an American soprano studying with Boulanger in France and performing throughout Europe. After a brief courtship they were married in the American Cathedral. 

While in Paris CDW was also the director of the American Students’ and Artists’ Center, a comprehensive educational and social organization with nearly a thousand members, which was administered under the auspices of the cathedral and its dean. He held this full-time, non-musical job concurrently with his position at the American Cathedral, and it provided a secure living including an apartment. But the demands of this entirely administrative job soon left him looking for a change and, when he heard of the vacancy, he applied for the opening at the Church of the Heavenly Rest on Fifth Avenue and 90th Street in New York. Armed with letters of recommendation from Canon Edward West from St. John the Divine, the Rev. C. Leslie Glenn, and the Rev. Francis Bowes Sayre (later dean of Washington Cathedral), his clergy colleagues from Christ Church in Cambridge, he was offered the position. One of the unsuccessful candidates, from whom CDW unknowingly had asked a reference, was his old teacher, Clarence Watters! Donald Wilkins succeeded CDW at the American Cathedral.

CDW began his duties at the Church of the Heavenly Rest in January 1951, and he founded the Canterbury Choral Society in Advent of the following year. Initially conceived as an adjunct Evensong choir for the church’s music program, the choral society soon adopted the pattern of inviting members of the community to join the church choir by audition for presentations of oratorios with full orchestra at three concerts each year in the Church of the Heavenly Rest. The group continued to operate under the aegis of the church until 1988 when CDW left the church, at which time the choral society became an independent organization, even though they maintain a close relationship with the church and still present most of their concerts there. On special occasions the Canterbury Choral Society did present concerts in other venues such as the Cathedral Church of St. John the Divine, Avery Fisher Hall, and Carnegie Hall, including several performances of the Mahler Eighth Symphony assisted by various choirs of children from area schools and churches.

Concurrent with his position at Heavenly Rest and Canterbury, CDW at various times taught at Kew Forest School, Chapin School—where he was head of the music department for twenty-four years—New York University, Union Theological Seminary School of Sacred Music, Manhattan School of Music, and SUNY Queens College. In 1969 he co-founded, with his wife Janet Hayes Walker, the York Theatre Company. He directed the Blue Hill Troupe, performing all of the Gilbert and Sullivan operettas in fully staged productions several times during his thirty-five-year tenure. He was a founder of the Berkshire Choral Festival in 1982 and was the organist of Lake Delaware Boys Camp for fifty years in the summers from 1940–1990. Given the number of organizations he led and the length of his tenures, it is not an exaggeration to say that Charlie Walker’s sphere of influence reached thousands of persons, young and old.

In what others would call their retirement years, Charlie Walker never lessened his professional activity. From 1988 until 2007, he was the organist and choirmaster of Trinity Church, Southport, Connecticut, directing the church choir and a community chorale, sometimes in joint concerts with the Canterbury Choral Society in New York and Southport. From 2007 until his death, he was artist-in-residence at St. Luke’s Parish in Darien, Connecticut, where he assisted in playing and directing weekly rehearsals and services and taught young choristers in the RSCM Voice for Life curriculum. During all this time he continued his vigorous leadership of the Canterbury Choral Society, never missing a concert until close to the end of his life. 

Janet Hayes Walker died in 1997, and in 2001 Charles Dodsley Walker married Elizabeth Phillips, who survives him, as do his children Susan Starr Walker and Peter Hayes Walker, and three grandchildren.

A memorial service for CDW took place Saturday, March 21, in the Church of the Heavenly Rest in New York City, with  interment in the family plot in Niles, Michigan.

In a follow-up to his 90th birthday interview in the June 2010 issue of The Diapason, when asked how he would like to be remembered, CDW said: 

“Well, I feel that to be a good church musician, doing your job from Sunday to Sunday, is a very worthy thing to be doing, and if you have the good fortune to be able to develop more elaborate musical programs—that’s good, too. But our job as church musicians is to provide, with the resources available, the best possible music for our church, week by week. I like that.”

James B. Hartman is Senior Academic Editor for publications of the Distance Education Program, Continuing Education Division, The University of Manitoba. His recent publications include articles on the early histories of music and theater in Manitoba. He is a frequent contributor of book reviews and articles to The Diapason.

                  All excellent things are as difficult as they are rare.

--Baruch Spinoza, Ethics (1677)

The organ has been a prominent feature of the musical life of Canada since the earliest days of the first European settlement. The first organs were brought from France to Québec City around 1600 and organbuilding flourished mainly in Québec and Ontario from the mid-nineteenth century onward.1 Growth in organbuilding accelerated in the years 1880-1950 following the establishment of Casavant Frères in 1879 in Saint-Hyacinthe, Québec. Therefore it is not surprising that organists became prominent around the same time.

As soon as trained musicians began arriving in Canada, usually from England, many of them opened music studios to offer private instruction in piano, voice, organ, and violin. Some were also active in community orchestras or served as church organists and choirmasters. A few took employment in local music stores to supplement their meagre income from professional duties. With the advent of silent films in the early 1900s some organists obtained positions at theaters that had installed pipe organs where they played improvised or specially arranged accompaniments to the events unfolding on the silver screen.

Although the great majority of organists were known only in their local communities, some gifted individuals achieved wider recognition by making exceptional contributions to the musical culture of the country. This article will chronicle the careers and accomplishments of seven such outstanding organists who were active in the late eighteenth and early nineteenth centuries.

Frederick H. Torrington (1837- 1917) was born in Dudley, near Birmingham, England, where he received his early musical training. Later studies in piano, organ, theory, and choral music led to his position as organist at St. Ann's Church in Bewdley at the age of sixteen.

Torrington moved to Canada in 1856, first working as a piano tuner in Montréal then as organist-choirmaster at St. James Street Methodist Church. He taught privately and at several schools, and conducted instrumental and choral groups, including the Montréal Amateur Musical Union. For three years he was bandmaster of the 25th Regiment, Queen's Own Borderers. In 1869 he organized the Canadian section of an orchestra that performed in the First Peace Jubilee in Boston. In the same year he settled in Boston to become organist at King's Chapel and to join the New England Conservatory of Music as teacher of piano and organ; he also conducted various choral groups and was violinist in the Harvard (later Boston) Symphony Orchestra. He gave organ recitals in Boston, New York, and other eastern cities.

In 1873 Torrington returned to Canada to become organist-choirmaster at Metropolitan Methodist Church in Toronto and conductor of the Toronto Philharmonic Society 1873-94. His influence on the musical life of Toronto included conducting choral-orchestral works and organizing musical festivals. Other activities included director of music at the Ontario Ladies' College in Whitby, conductor of the Hamilton Philharmonic Society in the 1880s, and founder of the Toronto Conservatory of Music in 1888, serving as its director until his death.

In the late 1880s Torrington became president of a group modelled on the Royal College of Organists, founded in England in 1864, dedicated to uniting organists and raising the standards of the profession. Although his group did not last for long, it was a predecessor of the Canadian College of Organists, founded in 1909. Torrington's work with various amateur orchestras led to the formal establishment of the Toronto Symphony Orchestra in 1906. He left his organist post at Metropolitan Church in 1907 for a similar position at High Park Methodist Church.

It should be recalled that in these times the organ was regarded as a substitute for the orchestra; consequently, organ recital programs usually included a number of transcriptions. For example, one of Torrington's recitals in 1869 included Rossini's William Tell Overture and the Andante from Beethoven's Septet on the same program with Mendelssohn's Organ Sonata No. 1. Nevertheless, Torrington championed the music of Bach, and his performances of the master's works were enthusiastically received by his audiences. He composed several patriotic songs, a choral work, and some organ music.

Herbert A. Fricker (1868-1943) was born in Canterbury, England, where he received his early musical training as a chorister, and later as assistant organist, at Canterbury Cathedral. In London he studied with Frederick Bridge and Edwin Lemare. His subsequent career in Leeds included city organist, symphony orchestra founder and conductor, and festival choirmaster, along with other positions as organist in various churches and schools, and as a choral society conductor.

Fricker came to Canada in 1917 to become conductor of the Toronto Mendelssohn Choir, a position he held until 1942. His cross-border musical activities began immediately with his choir's program with the Philadelphia Symphony Orchestra under Leopold Stokowski in 1918; this reciprocal association continued for seven years. Under Fricker's leadership the choir gave Canadian premieres of several major choral works by such composers as Beethoven, Berlioz, and Walton. Fricker served as organist at Metropolitan United Church, Toronto 1917-43, organ instructor at the Toronto Conservatory of Music 1918-32, staff member at the University of Toronto, and conductor of the Canadian National Exhibition chorus 1922-34. He was an active organ recitalist and adjudicated many competition festivals. He was president of the Canadian College of Organists 1925-6.

Fricker composed several organ works and made arrangements for organ, all published by various London firms. His choral pieces included both sacred and secular works. Over his lifetime Fricker accumulated an extensive library of books and musical scores that were given to Toronto libraries after his death.

William Hewlett (1873-1940) was born in Batheaston, England, where he was a choirboy at Bath Abbey before moving to Canada with his family in 1884.

In his new country he enrolled at the Toronto Conservatory of Music where he studied organ, piano, theory, and orchestration, graduating in 1893 with a gold medal for organ playing and extemporization. While in Toronto he served as organist-choirmaster at Carlton Street Methodist Church at the age of seventeen. In 1895 he moved to London, Ontario, to become organist-choirmaster at Dundas Centre Methodist Church and conductor of the London Vocal Society 1896-1902. Later he moved to Hamilton, Ontario, to become musical director at Centenary Methodist Church 1902-38; his Twilight Recitals on Saturday afternoons were a significant aspect of the Hamilton music scene for about twenty-five years. He was one of the founders of the Toronto Mendelssohn Choir and served as its first accompanist 1895-7, and he accompanied the celebrated singers Ernestine Schumann-Heink and Dame Clara Butt when they visited Canada. He was one of the co-directors of the Hamilton Conservatory of Music and served as its sole principal 1918-39; during this time he travelled widely in Canada as adjudicator and examiner. He conducted the Elgar Choir, which was frequently joined by the Cleveland Symphony Orchestra. In 1927 he conducted a 1000-voice choir in a celebration of the sixtieth anniversary of the Confederation of Canada.

Hewlett was a prolific composer in the smaller forms; he contributed to the Methodist Hymn and Tune Book (1917) and was one of the compilers of the United Church Hymnary (1930). He was one of the most respected Canadian organists of his generation and an expert on church organ installations. He served as national president of the Canadian College of Organists 1928-9.

Healey Willan (1880-1968) was born in Balham (later part of London), England, and was taught music at the age of four by his mother and his governess. At the age of eight he entered St. Saviour's Choir School, Eastbourne, where he studied piano and organ. By the age of eleven he directed the choir and alternated with the incumbent organist in playing evensong services. After private organ study in London he served as organist-choirmaster at three churches in various parts of England in succession 1898-1913. During this time he developed a reputation as an authority on plainchant in the vernacular (i.e., English, not Latin).

Willan came to Canada in 1913 to head the theory department of the Toronto Conservatory of Music and to become organist-choirmaster at St. Paul's Anglican Church, Toronto. His recital programs around this time exhibited his comprehensive repertoire, including much English music. In 1914 he was appointed lecturer and examiner for the University of Toronto and served as director of the university's Hart House Theatre, writing and conducting music for plays. He was vice-principal of the Toronto Conservatory of Music 1919-25 but his position was terminated as an economy measure and possibly on account of internal politicking involving Ernest MacMillan (see below). In 1921 he became organist-choirmaster at the Anglican Church of St. Mary Magdalene, an association that continued until his death; while there he introduced an Anglo-Catholic style of service music.

Apparently Willan possessed a facetious brand of wit: he was heard to say that the organ was a dull instrument, that organ recitals bored him, and that he was unable to play his own major compositions. On being elected president of the Arts and Letters Club of Toronto in 1923 he promptly set its constitution to music.

Willan held many influential appointments: member of the Arts and Letters Club for fifty years, president 1923; president of the Canadian College of Organists 1922-3, 1933-5; honorary president and life member of the Royal Canadian College of Organists; university organist at the University of Toronto 1932-64 and teacher of counterpoint and composition 1937-50; president of the Authors and Composers Association of Canada 1933; chairman of the board of examiners of Bishop's University; summer guest lecturer at the University of Michigan 1937, 1938; chairman of the British Organ Restoration Fund to help finance the rebuilding of the organ at Coventry Cathedral 1943; summer guest lecturer at the University of California at Los Angeles 1949; co-founder and musical director of the Gregorian Association of Toronto, 1950; founder and musical director of the Toronto Diocesan Choir School; and fellow of the Ancient Monuments Society of England. He was commissioned to compose an anthem for the coronation of Elizabeth II in 1953, the first nonresident of Britain to be so honored.

Willan's public honors included the Canada Council Medal 1961, Companion of the Order of Canada 1967, and a diploma from the Province of Ontario in recognition of his role in Canadian musical life. A group of his admirers formed the Healey Willan Centennial Celebration Committee to encourage activities marking the centenary of his birth in 1980, and the Canada Post Office issued a commemorative stamp bearing his portrait.2

Willan was a prolific composer. His works encompassed dramatic music, vocal music with instrumental ensemble, works for orchestra and band, chamber music, piano works, organ works,3 and choral works; many of the latter have been recorded by groups in Canada, the USA, and England. He also wrote twenty-four articles on church music and organ playing.4

Lynwood Farnam (1885-1930), who became a legend in the organ world, was born in Sutton, Québec, a small town southeast of Montréal. Following basic musical training he continued his studies for three years as a scholarship student at the Royal College of Music in London, England, beginning in 1900. He held several church positions in Montréal and taught at the McGill Conservatorium until accepting a post at Emmanuel Church, Boston, in 1913. The story is that he impressed the audition committee by presenting a list of 200 pieces that he had committed to memory, stating that he was willing to perform any of them; he was hired immediately.

After overseas service during the war Farnam became organist-choirmaster at Fifth Avenue Presbyterian Church, New York, in 1919. By the time he played his last recital there in 1920 he had given 500 organ recitals. As a concert organist his performances were noted for their flawless technique, infallible memory, and profound musicianship. His reputation was consolidated among his colleagues by a dazzling performance for the American Guild of Organists in 1920. In 1925 he made organ rolls for two companies that manufactured player organs. 

Farnam's New York fame gained him an appointment in 1927 as head of the organ department at the Curtis Institute of Music, Philadelphia, where he taught weekly until his death at the age of forty-five. His pupils included a number of prominent Canadian and American organists. At the climax of his career in 1928-9 he played the complete organ works of Bach in twenty recitals in New York, repeating each program at least once in response to public demand.

Although Farnam did no improvising and composed only one piece for organ, he was one of the great interpreters of his time, introducing North American and European audiences to contemporary organ music, particularly that of French and American composers, as well as to the forerunners of Bach. Louis Vierne dedicated his Organ Symphony No. 6 (1931) to Farnam's memory.

Ernest MacMillan (1893-1973) was born in Mimico (Metropolitan Toronto), the son of a Scottish Presbyterian minister who became an internationally recognized hymnologist. He began his organ study at the age of eight with the organist of Sherbourne Street Methodist Church in Toronto and performed in public shortly thereafter. He accompanied his father to Edinburgh, Scotland 1905-8, where he had the opportunity to take lessons from Alfred Hollins, the noted blind organist, occasionally substituting for him at St. George's West Church, Edinburgh. Around the same time he enrolled in music classes at the University of Edinburgh in preparation for his first diploma. Upon returning to Toronto, now at the age of fifteen, he took an appointment as organist at Knox Presbyterian Church, where he remained for two years. He then returned to Edinburgh and London to complete his work for the Fellow, Royal College of Organists diploma and extramural Bachelor of Music degree at Oxford University, both awarded in 1911 before his eighteenth birthday. Back in Toronto he served as organist-choirmaster at St. Paul's Presbyterian Church in Hamilton, commuting on weekends.

Thinking that his piano training had been neglected on account of his concentration on the organ, he went to Paris in 1914 for private study. While visiting Germany at the outbreak of war he was detained as a prisoner of war; there he befriended other English composers (including Quentin Maclean, see below), organized a camp orchestra for musicals, and concentrated on composition, including a work later submitted as part of the requirements for his Doctor of Music degree from Oxford University.

Back in Canada in 1919 he embarked on a lecture-recital tour of the west in which he played organ pieces and described his experiences as a war prisoner. In 1920 he began teaching organ and piano at the Canadian Academy of Music, and in 1926 became principal of the amalgamated Toronto Conservatory of Music. As an examiner and festival adjudicator, he travelled extensively throughout Canada offering stimulation and encouragement for musical development in small centers. In the following year he became dean of the Faculty of Music at the University of Toronto, initially a titular position.

By this time MacMillan had moved away from the organ as an exclusive preoccupation; his new interests included education, administration, and developing systems and policies, although he continued to conduct and to compose new music and arrange old music as required. One of his unusual projects, in collaboration with an ethnologist in 1927, was recording and notating music of native peoples in northern British Columbia. In 1931 MacMillan became conductor of the Toronto Symphony Orchestra, a position that enabled him to develop an unused potential. In 1935 King George V knighted him for his services to music in Canada. In the late 1930s he gained fame as a conductor in the USA, appearing in such prominent series as the Hollywood Bowl concerts and with the symphony orchestras of Chicago, Philadelphia, and Washington, DC.

1942 was a banner year for MacMillan: first, he was offered, but did not accept, an invitation to succeed Donald Francis Tovey in the Reid Chair of Music at the University of Edinburgh; second, he succeeded Herbert Fricker as conductor of the Toronto Mendelssohn Choir (see above). In 1945 he filled conducting engagements in Australia, and in Rio de Janeiro in the following year. Also in 1946 he was instrumental in establishing the Canadian Music Council and served as president of the Composers, Authors, and Publishers Association of Canada until 1969; one of his first projects was the organization of a concert of Canadian music for the Toronto Symphony Orchestra. As part of his renewed interest in the piano he performed piano concertos with the Toronto Symphony Orchestra, gave recitals, and made radio broadcasts. In 1950, during a weeklong festival to celebrate the Bach bicentenary, he offered a lecture-recital on the Clavierübung, playing all of Book 3 from memory. Although he resigned as conductor of the Toronto Symphony Orchestra in 1956, and of the Toronto Mendelssohn Choir in 1957, he still accepted conducting engagements with other musical organizations, travelled throughout Canada to initiate new projects to encourage young musicians, and acted as a classical disc jockey for a Toronto radio station.

MacMillan was a productive composer of musical works for the stage, orchestra, orchestra and choir, band, chamber groups, keyboard, and choir and voice. His writings included works on music instruction, articles in music journals, and other publications. He has been the subject of numerous articles by other writers.

Recognized as Canada's musical elder statesman, in later years MacMillan served as a member of the first Canada Council 1957-63 on account of his extensive participation in the musical arts. He participated in the formation of the Canadian Music Centre, serving as its president 1959-70, and of the Jeunesses musicales of Canada, serving as its president 1961-3. He received the Canada Council Medal in 1964. He was recognized by many public tributes on his seventieth and seventy-fifth birthdays, and these events were marked by special publications and revivals of his works. In 1970 he was made a Companion of the Order of Canada.

Quentin Maclean (1896-1962) was born in London, England, and studied organ there in the early 1900s and with Karl Straube (organ) and Max Reger (composition) in Leipzig 1912-14. During World War I he was interned in Germany where he met Ernest MacMillan (see above). In 1919 he served as assistant organist at Westminster Cathedral, then toured British theaters with newsman Lowell Thomas, providing background music for a lecture-film on Palestine. He was theater organist at many English cinemas 1921-1939 and began to broadcast regularly on BBC radio in 1925.

Maclean moved to Canada in 1939 where he continued his theater organ career in Toronto for ten years. He became one of the best-known organists of his time for his frequent radio broadcasts of background organ music for plays, poetry readings, and music for children's programs. He was organist-choirmaster at Holy Rosary Church 1940-62 and taught at the Toronto Conservatory of Music and at St. Michael's College, University of Toronto.

Maclean composed concertos for organ (two), harpsichord, piano, electric organ (two), harp, and violin; works for solo organ (eight), pieces for orchestra and other solo orchestral instruments, a string quartet, piano pieces, a cantata, and other choral works, among others. He was noted for his diverse musical interests, technical skills, musical memory, and high standards in the composition and performance of serious music, secular and liturgical.

*

Two features are noteworthy with respect to the individuals surveyed here. With the exceptions of Farnam and MacMillan they were born in England and received their early musical training there, which undoubtedly influenced their later musical orientation. Two of them lived for some time in the USA: Torrington 1869-73 and Farnam 1919-30, periods in which their careers flourished. The wide range of the experience and achievements of the seven organists is impressive. Taken collectively, they exhibited exceptional competence in a broad variety of activities: church musician, concert recitalist, teacher, lecturer, composer, arranger, conductor, festival organizer and adjudicator, examiner, writer, academic administrator, academic staff member, president of a professional organization, and expert on organ installation. At least one became a recognized authority in a specialized field (Willan, plainchant). All of them can be counted among those who have contributed significantly, in their specialized fields, to the musical life of Canada. 

Notes

                  1.              For a brief history of organbuilding and the major manufacturers, see James B. Hartman, “Canadian Organbuilding,” The Diapason 90, no. 5 (May 1999): 16-18; no. 6, (June 1999): 14-15.                 

                  2.              With Canadian soprano Emma Albani (1847-1930), who was commemorated in the same way at the same time, Willan was the first Canadian musician to be honored in this fashion.

                  3.              Willan made significant contributions to music for the organ. His monumental Introduction, Passacaglia and Fugue (1916) was described by Joseph Bonnet as the greatest of its genre since Bach. Other works combine Englishness and European chromaticism reminiscent of Reger and Karg-Elert. After 1950 his works became more contrapuntal, and chorale preludes became his most frequent form of expression.

                  4.             See, for example, “Organ Playing in its Proper Relation to Music of the Church.” The Diapason 29, no. 10 (October 1937): 22-23. He discusses the different--but sometimes overlapping--functions of concert organists (excelling in technique) and church organists (beautifying the liturgies or verbal forms, supporting the congregation, accompanying the choir, and welding the entire service into an appropriate whole). “As a general rule, I do not like large organs, large choirs or large noises of any sort, but there are occasions when grandeur is not only appropriate, but positively necessary . . .” (23). 

The biographical information in this article is derived from the Encyclopedia of Music in Canada, Second Edition, and is used by permission from the University of Toronto Press.

Is it real?
Fifteen or twenty years ago there was an ad campaign for Memorex® cassette tapes in which various setups were created to compare “live” music with recorded music to see whether both would break a piece of fancy stemware. A popular singer would be featured offering a terrible, powerful high note, and inevitably the glass would shatter.
What did it prove?
I’ve heard some singers who could make me cringe, but how plausible is it that the actual, acoustic human voice would break a glass? Conversely, I wonder if any other recorded sound played back with enough wattage would break the glass—a hummingbird’s wings for example or a cat on a hot tin roof. I think the Memorex demonstration was at least a little bit disingenuous, and of course we heard the whole thing through whatever speakers came with our television set. Television advertisements for televisions imply that what you see on the screen may be better than real life, but again, your appreciation of the ad is limited by the quality of your present TV.
The American Heritage Dictionary (Houghton Mifflin Company, 2000) defines the word virtual: “1. Existing or resulting in essence or effect though not in actual fact, form, or name . . . ” and “2. Existing in the mind, especially as a product of the imagination.”
I introduce the word virtual in this context of what I might call the “unreality of reality.” In recent years we’ve been given the phrase virtual reality, defined in the same dictionary as “a computer simulation of a real or imaginary system that enables a user to perform operations on the simulated system and shows the effects in real time.”
An oxymoron is not a person addicted to painkillers, it’s a “rhetorical figure in which incongruous or contradictory terms are combined.” To my ears, virtual reality is an oxymoron.

Let’s be real.
We might imagine that Bach would have stopped at 175 cantatas if he had been subject to phone calls from the clergy, or Mozart’s 30th symphony would have been his last had he been distracted by television, or—God forbid—video games. But simple things like hot water in the house and electric lights are taken for granted, and more complicated things like computers have become something close to necessities. I’m in favor of technology. The other day I stumbled over a box of detritus stored in an organ chamber by a long-gone organist. I was amused to see a 56K compact disc. 56K? How Stone Age. There’s a half-used 100-pack of 700MB CDs on my desk. Big deal. I replaced my previous 2GB laptop with a 60GB job because of the number of photos I carry around. There’s a 2GB memory card in my camera. What’s next? Remember NASA engineers using slide rules during Apollo flights? (I know that’s true because I saw it in a movie.) With a $400 GPS we have more navigation ability in a 20-foot motorboat than the entire British Navy had during the Napoleonic wars. How much more computing speed or data-storage capacity do we need?
Apply that same question to cameras (mine has more mega-pixels than yours), automobiles (mine has more horsepower than yours), or cell phones (mine’s a camera, a calculator, a calendar, an alarm clock . . . ). How much more can they offer before they stop getting better?
Many of us in the organbuilding world are devoted to the pipe-organ-technology of the early 20th century—what Ernest Skinner considered adequate console equipment should be good enough for anyone. But let’s remember that hundreds of terrific Hook organs were replaced by Skinner’s new-fangled electric things where the organist was 40 feet away from the instrument. What makes the early electro-pneumatic pipe organ the ideal? How many organbuilders and organists disdained Skinner’s innovations as superfluous or unnecessary? “If God had intended us to push pistons we would have been all thumbs.” At what point in the development of any technology does one take a snapshot and declare the ideal, after which there’s no need for further development?

Electronics in the worship space
It’s more than 50 years since churches began purchasing electronic organs to replace pipe organs. I think many, even most of us will admit that the 30- and 40-year-old models that are still laboring along are pretty poor. While they have pipe organ names on their stop tablets, they never did sound like organs. They were cheaply made and not durable. A church I served as music director had a 20-year-old electronic in the chapel that wasn’t in tune, according to the technician couldn’t be tuned, and needed parts that weren’t available. Have you ever tried to get a three-year-old computer repaired?
While it’s always risky to generalize, it seems to me that the average church that was once proud of owning a modest pipe organ is inclined to buy an electronic console that emulates a 60- or 70-stop “real” organ. What sense does it make to have an “organ” with 32¢ sounds, batteries of reeds, and secondary and tertiary choruses in a sanctuary that seats fewer than 200 people? Is it so you can play music that was intended for buildings ten times the size? It’s a violation of scale, an anomaly, and artless expression. As I wrote a couple months ago, “the Widor” doesn’t work in every church.

The Virtual Pipe Organ
Trinity Church (Episcopal), Wall Street, New York, is a prominent, beautiful, historically significant edifice that houses a large and vibrant parish with an extraordinary music program. According to the church’s website , the parish was founded “by charter of King William III of England in 1697.” The present Gothic Revival building, designed by Richard Upjohn, was consecrated on May 1, 1846. The website includes an Historical Timeline that tells us that some of the church’s vestrymen were members of the Continental Congresses, that the parishioners were divided politically as the Revolutionary War progressed, but that the clergy sided with the crown. An American patriot, the Rev. Dr. Samuel Provoost, was appointed rector in 1784, and the New York State Legislature “ratifie[d] the charter of Trinity Church,” deleting the provision that asserted its loyalty to the King of England.
In 1770, just 28 years after Georg Frederick Handel’s Messiah was premiered in Dublin, Ireland, it received its American premiere at Trinity Church. Today’s spectacular and highly regarded Trinity Choir is heard on many recordings. Their annual performances of Messiah are legendary throughout the city. Bernard Holland of the New York Times wrote, “All the ‘Messiah’ outings to come in the next two weeks will have to work hard to match this one.” And in 2005, the Times called Trinity’s performance of the great oratorio, “the ‘Messiah’ to beat.” (Now there’s an image!) What a wonderful heritage.
On September 11, 2001, Trinity Church assumed an essential national role by chance of place. Located adjacent to the World Trade Center, the church and its people were thrust into the center of that tragic story. St. Paul’s Chapel, part of Trinity’s “campus” and located a couple blocks away, became an inspiring comfort station for firefighters and other emergency workers. Through the ensuing months, as the rubble was unraveled, the chapel was staffed by the people of the church who provided food, refreshment, and a resting place for the rescue workers. The response of the clergy, staff, and parishioners to that national catastrophe was as inspirational as it was essential.
At the moment of the attack, a service was in progress in Trinity Church, the organ blower was running, and the great cloud of dust that filled the entire neighborhood found its way into the organ. It was later determined that the organ could not be used without extensive cleaning and renovation. A temporary solution was offered. Douglas Marshall and David Ogletree, dealers of Rodgers organs in New England, had been developing the “Virtual Pipe Organ,” using a technology they named PipeSourced® voices. A large instrument using this technology was installed at Trinity Church as a temporary solution while the church researched the condition of the Aeolian-Skinner.
A year or so after the Virtual Pipe Organ was installed, I attended a service to hear the instrument and was impressed by the volume and intensity of the sound. The massive building was filled with the sound of an organ. There was no distortion. People were singing, and I’m willing to bet that many of them were well satisfied, even thrilled by the sound. I had not expected to be convinced that the Virtual Organ would really sound like a pipe organ. In fact I’m not sure how I could eliminate the bias of a lifetime as an “acoustic organ guy.” As full and intense as the sound of the Virtual Organ was, it was not the sound of a pipe organ. It lacked the essential majesty of presence, the special physicality, the particular “realness” of the sound of a great pipe organ.
The experience of listening to the Virtual Organ might be compared to listening to a recording of a great pipe organ, as the sound of both comes from speakers. I understand that sampling technology is not the same as recordings, and I expect that proponents of the virtual organ will object to my analogy, but it’s those speakers that make the essential difference. Sound coming from a speaker will always be distinguishable from sound coming from organ pipes.
I can recall the depth of my impressions when as a young teenager I first heard the Boston Symphony Orchestra playing in Symphony Hall. I think I expected the huge volume of sound and the intensity of the differences of the timbres, but I had no way of anticipating the presence, the majesty, the physicality of all that acoustic sound as enhanced by the magnificent room. Oh, those double basses!
There are few musical presentations more expensive than a symphony orchestra (except opera and ballet in which the symphony orchestra is combined with the theater). A hundred serious musicians on stage in a 300-million-dollar concert hall require important organization to sustain, but we don’t hear a move to replace that experience with digital sampling. We want to hear the real thing. The symphony orchestra and the pipe organ are special in our culture because they’re so expensive. I don’t mean that the money itself is impressive—but that the money represents how majestic the expression is.
In conversations with church members I frequently hear people say that the sound of a digital instrument is “good enough” for the untrained ear. One might respond, unless your fiancée is a jeweler, why bother with a real diamond? She’ll never know the difference.
I don’t want to eat a chemically produced substitute for lobster. I want the real lobster, and for goodness sake, don’t mess with the butter!
I read on Marshall & Ogletree’s website (www.marshallogletree.com) that they sample complete pipe organs: “PipeSourced® sounds, which are skillful note-by-note, stop-by-stop recordings of famous pipe organs (90% of them vintage Aeolian-Skinners), contribute unprecedented virtual reality to Marshall & Ogletree instruments, as well as to its combination organs and custom additions for new and existing pipe organs.” That’s a long, long way from the previous generation of sampling techniques, and proverbial light-years from the early rounds of tone-generators on which the development of the electronic instrument was founded.
There have been a number of articles written in praise of the Virtual Pipe Organ, including Allen Kozinn’s review of a recital played by Cameron Carpenter published in the New York Times on July 7, 2007, with the headline: “A ‘Virtual’ Organ Wins New Converts at a Recital.” And Dr. Burdick has written an apologia defending the church’s decision to sell the dismantled Aeolian-Skinner, retain the Marshall & Ogletree Virtual Organ, and to commission another virtual instrument for St. Paul’s Chapel, which concludes,
Trinity Church is proud of its role in developing the “virtual pipe organ,” which could only exist in this new century because of the continuing exponential growth of computer speed and memory. Without the brilliance of Douglas Marshall and David Ogletree, whose research began in 1997 to develop an entirely new approach to the digital organ, we could never have achieved an instrument such as this. Furthermore, without Trinity Church having taken advantage of its historic opportunity by daring to consider such an interim instrument, the music world would not now have this dramatic new 21st century success: like an automobile with horsepower but no horses, a virtual pipe organ with musical potentials beyond anyone’s imagination.

There’s little doubt that Trinity’s Aeolian-Skinner organ was not as distinguished as many other instruments produced by that firm. (It’s at least a little ironic that there’s agreement that Trinity’s Aeolian-Skinner organ was less than great, but it’s replaced by something based on sampling “vintage Aeolian-Skinners.”) There’s no doubt at all that the Virtual Pipe Organ represents but a fraction of the cost of commissioning a Real Organ. After all, we live in the age of the seven-figure organ. There’s no doubt that Trinity Church has realized a significant short-term economy by eliminating the immense maintenance budget required by a large pipe organ. In fact, Dr. Burdick reports that they had been spending $56,000 annually to care for the Aeolian-Skinner—a specious argument in that there are many much larger and much older organs that are maintained effectively for less money. The organ world rumor-mill, that most active of subcultures, has reported many different numbers representing the cost of the Virtual Organ. I don’t know what the actual price was, but it’s safe to guess that it was a significant number of hundreds of thousands of dollars.
Is it true stewardship of a church’s resources to spend such a volume of money on artifice? For centuries, Christians have given their all trying to make their worship spaces approach their respect for their faith. Huge treasures were spent in 12th-century France building cathedrals that still inspire us. Fortunes have been spent on stained-glass that fills church interiors with magical, mystical light. Trinity Church Wall Street is a spectacular edifice with beautiful vaulted ceilings, stained-glass windows, carved wood architectural elements and furniture. Hundreds of important preachers, humanitarians, and politicians have spoken there. To walk inside is to respect the care and vision with which the place was created. To walk inside is to find respite from a frenetic city and inspiration from all that has happened there. To walk inside is to worship. This is not a place for artifice.
As I’ve spoken about Trinity Church, I encourage you to read about St. Paul’s Chapel at www.saintpaulschapel. org/about_us/. Built in 1766, it’s the oldest public building in Manhattan that’s been in continuous use. Here’s an excerpt from that website:

George Washington worshiped here on Inauguration Day, April 30, 1789, and attended services at St. Paul’s during the two years New York City was the country’s capital. Above his pew is an 18th-century oil painting of the Great Seal of the United States, which was adopted in 1782.
Directly across the chapel is the Governor’s pew, which George Clinton, the first Governor of the State of New York, used when he visited St. Paul’s. The Arms of the State of New York are on the wall above the pew.
Among other notable historical figures who worshiped at St. Paul’s were Prince William, later King William IV of England; Lord Cornwallis, who is most famous in this country for surrendering at the Battle of Yorktown in 1781; Lord Howe, who commanded the British forces in New York, and Presidents Grover Cleveland, Benjamin Harrison, and George H. W. Bush.

St. Paul’s Chapel stands as a shrine for all that happened in that neighborhood and to this country on September 11, 2001. This is also not a place for artifice.
In his Apologia, Dr. Burdick reports, “Because of insurance matters after 9/11, there was no question that we’d have to wait five to seven years for a decent replacement pipe organ, during which time I felt that we’d be starving for good organ sound.” Fair enough. That’s why the purchase of the Virtual Pipe Organ for temporary use was a good solution. But I am sorry that such a church in such a place with such a history would miss their opportunity to add not to the virtual world, but the real world of the pipe organ.