Damin Spritzer records organ works of René Louis Becker

Marijim Thoene received a D.M.A. in Organ Performance/Church Music from the University of Michigan in 1984. She is an active recitalist and director of music at St. John Lutheran Church in Dundee, Michigan. Her two CDs, Mystics and Spirits and Wind Song are available through Raven Recordings. She is a frequent presenter at medieval conferences on the topic of the image of the pipe organ in medieval manuscripts. Lisa Byers received master’s degrees in music education and organ performance from the University of Michigan, and a J.D. from the University of Toledo, Ohio. She is retired from teaching music in the Jefferson Public Schools in Monroe, Michigan, as well as from her position as organist/choir director at St. Peter’s Episcopal Church in Tecumseh, Michigan. She currently subs as organist in the Monroe area.

This year’s gathering marked the fiftieth anniversary of the University of Michigan Conference on Organ Music, directed by its creator, Marilyn Mason. Organists from France, Germany, Poland, and the U.S. performed on the Aeolian-Skinner on the stage of Hill Auditorium. The shimmering golden pipes of this organ made this year’s theme especially appropriate: “Pure Gold: Music of Poland, France and Germany.” The conference was dedicated to the memories of Erven Thoma, a Michigan DMA graduate in church music, and William Steinhoff, Professor Emeritus of English at U-M and husband of Marilyn Mason.

Sunday, October 3
Frédéric Blanc, 43-year-old native of Angoulême, opened the conference with a program of all-French music. He introduced his program by saying that Fauré, Ravel, and Debussy are never far away in nineteenth and twentieth-century French organ music. Their influence was undeniable in the works Blanc performed, a mix of well-known and loved repertoire—Franck, Choral in A Minor and Cantabile; Vierne, Carillon de Westminster and Méditation Improvisée (reconstructed by Duruflé), repertoire that is occasionally heard—Prelude in E-flat Minor (from Suite, op. 5) by Duruflé and Allegro (from Symphony VI) by Widor, and repertoire that is rarely heard—Introduction et Aria by Jean-Jacques Gruenwald, Toccata (from Le Tombeau de Titelouze, on Placare Christe Servulis) by Dupré, and Prelude (from the suite Pélleas et Mélisande) by Debussy, transcribed by Duruflé.
Blanc’s technique is formidable and his choice of registration was both poetic and daring; however, his playing became more impassioned and inspired in his improvisation—a Triptych Symphony based on three submitted themes: Jesu, Joy of Man’s Desiring, Hail to the Chief, and Somewhere Over the Rainbow. His imagination and creativity were dazzling as he altered rhythms and keys of the submitted themes, seamlessly moved from dark and somber to warm and brilliant colors, from pensive to ebullient moods, and ending with a bombastic pedal toccata. He delighted in making the instrument hum, growl, and break forth in glorious trumpeting.

Monday, October 4
On Monday afternoon Frederic Blanc gave a lecture entitled “A Mind’s Eye.” He spoke informally of how his life as a musician has been shaped and influenced by unique circumstances, his teachers, and his views on improvisation. While he was a student at the Bordeaux Conservatory, Xavier Durasse heard him play and persuaded him to come to Toulouse, where he was then asked to be organist at St. Sernin. There he had all his nights to play the organ, and there he met Jean-Louis Florentz, André Fleury, and Madame Duruflé. When she heard him improvise, she said, “I will take you to Paris and I will make you work very hard.” He told how he was not prepared to play Dupré’s Variations on a Noël, one of the required pieces for the Chartres competition, and she told him he had to be able to play it from memory in fifteen days or she would never see him again. She was delighted when he came back in fifteen days and played it from memory. Blanc said that the most important thing he learned from her was that “each piece has its own way to be played, you must express yourself, your sensitivity must flow through the music.”
Blanc’s candid answers to questions about his own improvisation left me feeling that here is a man whose life is charmed, who is fully conscious of the rare gift he has been given, and is fully committed to nurturing it. When asked who taught him how to improvise, he answered: “I wasn’t. I listened to Madame Duruflé, Pierre Cochereau, Jean Langlais, and to recordings of Tournemire. Nobody can give you the gift. If you are not given the gift you will never be able to improvise a symphony . . . I heard Cochereau at Notre Dame and it was like magic, like being pierced by a sword, raised to heaven. He was at one with the organ.”
When asked about the state of organ building in France today, Blanc lamented that there are no organs in concert halls, and the organist cannot be seen in the lofts in churches. He commented that Cavaillé-Coll was a builder who turned toward the future and restored his own organs for new music, especially those organs in Notre Dame and Sacré Coeur.
Blanc’s final dictum concerning how to play French organ music: “After historicism, it must be the music and what you have inside.”
Charles Echols, Professor Emeritus of St. Cloud State University, lectured on “Observations on American Organ Music 1900–1950,” covering a large variety of topics: the movement of American composers to create “American” music; changes in musical style and organ building between 1930–1950; approaches to researching organ music by American composers; and an introduction to the organ music of René Louis Becker, whose scores have been given to the University of Michigan by his family, who were present at the lecture.
On Monday evening Martin Bambauer, 40-year-old organist and choirmaster at the Konstantin Basilika in Trier, played Dupré’s Poème héroïque, op. 33; Tournemire’s Triple Choral, op. 41; Liszt’s Eglogue (from Années de Pèlerinage), transcribed for organ by Bambauer; Karg-Elert’s Partita Retrospettiva, op. 151; Iain Farrington’s Fiesta!, plus his own improvisation. He played with great precision and refinement. His performance of Tournemire’s Triple Choral, op. 41 was an Ann Arbor premiere. Farrington’s four-movement work, Fiesta!, was a bit of fresh air, conjuring up all sorts of secular venues, from a stripper’s stage to a cocktail lounge.

Tuesday, October 5
On Tuesday, Martin Bambauer began his lecture, “Tournemire’s Triple Choral,” by saying that it was Tournemire’s first major organ work, and he had learned it in a week (!) and played it for the fourth time in public yesterday, and that it was not a very popular piece. Truly, I would have thought he had been playing the piece for years. This early work of Tournemire is introspective and cerebral, and at the same time hints at the other-worldliness that would characterize his later work. Bambauer mentioned that in 1896 the Liber Usualis became Tournemire’s constant companion, and when he became Franck’s successor at the Basilica of St. Clotilde in 1898 he only improvised on chant in the services. He thought sacred music was the only music worthy of the name, and when Langlais questioned him, asking what about the music of Debussy, Ravel, and Stravinsky, he said it didn’t matter! Bambauer recommended listening to Tournemire’s eight symphonies, among them Search for the Holy Grail and Apocalypse of St. John. Tournemire was drawn to the mysterious and supernatural, apparent not only in his music, but in his biography of Franck in 1931, and the naming of his two cottages “Tristan” and “Isolde”—his Opus 53 bears those names.
Bambauer pointed out that Tournemire was recognized as a great improviser, and Vierne described him as being “impulsive, enthusiastic, erratic, and a born improviser.” Tournemire’s Five Improvisations, recorded in 1930 at St. Clotilde and transcribed by his student, Duruflé, are his most popular works. His L’Orgue Mystique, fifty-one liturgical sets of five pieces each, was composed between 1927–1932 and is the Catholic counterpart to Bach’s Orgelbüchlein. Bambauer explained that the first edition of L’Orgue Mystique was dedicated to César Franck and states in the preface that the performer is free to choose the registration; however, in the second edition Duruflé includes registration and manual changes.
Bambauer’s insightful analysis of Tournemire’s Triple Choral not only focused on his compositional techniques—use of imitation, paraphrase, and inversion—but how and when Tournemire used the same harmonic vocabulary as Franck. Bambauer illustrated the meticulous craftsmanship in this early work of Tournemire based on his newly created chorals entitled “The Father,” “The Son,” and “The Holy Spirit,” and discussed how the prose with which Tournemire prefaced each choral was mirrored in the music. Tournemire’s prose offers a poignant testimony of his profound faith and allows the listener to participate in Tournemire’s personal vision.
Bambauer commented that the highlight of the piece occurs at the end as the three chorals softly merge together. Bambauer treated us to another performance of Tournemire’s Triple Choral and “the knowing made all the difference.”
Tuesday evening James Kibbie, Professor of Organ at U-M, presented a stunning memorized recital. He has a special affinity for the music of Marcel Dupré, Jehan Alain, Dan Locklair, and Jirí Ropek. He played Dupré’s Prelude and Fugue in B Major, op. 7, no. 1, with conviction and assurance. The pleasure of hearing Alain’s rarely played Two Preludes was heightened by being able to read the texts that accompany them. Kibbie’s sensitive interpretation made the images of the text take on a life of their own.
Dan Locklair’s Voyage was another kind of tone poem, providing a journey to fantasy lands filled with sounds of the ebb and flow of tides, jazz, bird song, chimes, and billowing waves evoked by hand glissandi. Kibbie managed to weave together these disparate elements into a fabulous and entertaining voyage.
It was a pleasure to hear Kibbie speak of his meeting Jirí Ropek when he won the Prague Organ Competition in 1979 and of his continuing friendship with this celebrated organist/composer who suffered greatly during the Communist oppression. Kibbie related conversations he had had with Ropek that offered insight into his music. Of the three Ropek pieces on the program, Kibbie said that the Toccata and Fugue (dedicated to Kibbie) was the most complex and dissonant, and mirrored in the work is Ropek’s philosophy: “Life is not only one melody, but many and dissonances, but in general I’m quite melodious. No frightening the audience.” To hear this account made Ropek’s Toccata and Fugue, filled with haunting and aggressive motives, a kind of musical autobiography. Kibbie also explained the compositional process of Ropek’s Fantasy on Mozart’s Theme. In 1775 Mozart improvised a work in a monastery, and only the first 57 measures were written down. Ropek was asked to play it and he added a cadenza. He worked on it over the years and finally he attached his own music to Mozart’s original piece. It was one of the last things he wrote before he died and is dedicated to the students of James Kibbie at the University of Michigan. It was published in 2009.
Kibbie mentioned that he had just played Ropek’s Variations on “Victimae Paschali Laudes” in Prague the week before and made a recording for the radio at the Basilica of St. James where Ropek was organist for 35 years. This beautiful work has become a signature piece for Kibbie.

Wednesday, October 6
Five recitals were performed on Wednesday, an intense day of listening.
The first recital of the day was played by Andrew Lang on the Létourneau organ in the School of Public Health. Lang is a student of James Kibbie and commutes from Chapel Hill, North Carolina. His program was well suited for the room and instrument: “The Primitives” and “Those Americans” (from Five Dances for Organ) by Calvin Hampton; Dies sind die heiligen zehen Gebot, BWV 678, Fughetta super Dies sind die heiligen zehen Gebot, BWV 679, and Prelude and Fugue in B Minor, BWV 544, by Bach. Lang played with verve and energy; the contrapuntal lines were electric with clarity and precision.
The day’s second recital was played at Hill Auditorium by Józef Kotowicz, who received his doctoral degree in 2001 from the Music Academy in Warsaw. He is active, playing recitals in music festivals throughout Europe, producing a radio program devoted to organs of northeast Poland, recording on the organ in the Cathedral Basilica (Bialystok), and teaching and serving as organist at St. Adalbertus Church. Two of the most interesting pieces of his ambitious program were works by Mieczyslaw Surzynski (1886–1924), Improvisation on the Polish Sacred Song “Swiety Boze,” and Stefan Lindblad (b. 1958), Espanordica. Kotowicz explained to me that “Swiety Boze” is a very popular hymn in Poland and is sung often during funeral services. A translation of the first line reads: “Holy God, Holy [and] Mighty, Holy [and] Immortal, have mercy on us.” The hymn has inspired many composers.
After hearing the performance of Surzynski’s Improvisation, it is easily understood why he is the most revered Polish composer of organ music. The work began with a statement of the hymn, and six dramatic variations followed, with variations one and five being the most riveting. In variation one, thundering chords are played in the manuals while the cantus firmus is heard in the pedals. In variation five, a fiery toccata is in the manuals while the cantus firmus thunders in the pedals.
Kotowicz’s performance of Lindblad’s Espanordica was electrifying. Each of the three movements—Rhapsodia, Nocturno, and Litanies—is built on Spanish dance motifs. Kotowicz told me that Stefan Lindblad lives in Göteborg, Sweden. Lindblad has composed two large works for organ, Hommages and Espanordica, which Kotowicz has performed in Ann Arbor. Both of these pieces have never been printed and he is the only Polish organist who has the scores. He also commented, “It’s interesting that Lindblad is almost completely unknown in Sweden, so I feel like his promoter. I know him personally because I often play in Sweden.”
In honor of Chopin’s 200th birth year, Arthur Greene, Professor of Piano at U-M, performed an all-Chopin recital. It was truly a gift to hear such great artistry.
His program provided a rich and tantalizing view of Chopin’s brilliant oeuvre. Greene drew sounds out of the piano like a magician—singing, soaring, langorous melodies, and thunderous, tumultuous chords. Greene is a master in knowing how to use his body in eliciting such sounds, and in controlling the exact timing of each key and creating suspense through poignant pauses. The audience was captivated by the huge gamut of emotions, from laughter to dark despair, that were portrayed in Greene’s memorized recital. In his hands each piece became a sort of microcosm of its own, glowing with its own unique beauty. His program included three short Mazurkas (op. 67, no. 3; op. 24, no. 3; op. 24, no. 4), the well-known Nocturne in E-flat Major, op. 9, no. 2, Écossaise, op. 72, and four Ballades (op. 23, op. 38, op. 47, and op. 52).
The 4 o’clock recital featured graduate students of James Kibbie and Marilyn Mason. Each performer played with such artistry, conviction, and joy. Their discipline and dedication to their art was obvious. Those performing from Kibbie’s studio included Joseph Balistreri (In Organ, Chordis et Choro by Naji Hakim); Susan De Kam (Partita sopra “Nun freut euch” by Lionel Rogg), and Richard Newman (Final from Symphony No. 5, op. 47, by Louis Vierne). Mason’s students included Timothy Tikker (Pièce Héroïque by César Franck) and Louis Canter (Adagio, Fugue from The 94th Psalm by Julius Reubke).
The final concert of the conference was played by Charles Echols. His entire program was devoted to the music of René Louis Becker (1882–1956). In his notes, Professor Echols described Becker’s career as a musician in the Midwest, and commented that among the many churches Becker served as organist were Blessed Sacrament Cathedral in Detroit and St. Alphonsus Church in Dearborn, Michigan. Echols also indicated those pieces that have been published and those that are in manuscript form. Echols’s playing was flawless, and he is to be thanked for advancing this composer’s work, which recalls the music of Mendelssohn.
Professor Marilyn Mason has been responsible for the organ conference at the University of Michigan, a “happening” in Ann Arbor for 50 years. When I asked her what inspired her to begin this incredible conference she told me: “I began the conference for our students; my then manager, Lillian Murtagh, urged me to sponsor Anton Heiller, who had never played in Ann Arbor. Further, I realized since the students could not have a European experience there, we could provide it for them here: especially to hear organists who had not played in Ann Arbor. Some firsts in Ann Arbor were the Duruflés, Mlle Alain, Anton Heiller, and many more. This contact also provided a window of opportunity for the students, many of whom went on to study with the Europeans after having met them here.” This gathering together of world-class performers and teachers continues to nurture and inspire. We are indebted to Marilyn Mason for literally bringing the world to us.

•

These articles represent the ten sessions that I reviewed (each session is designated by roman numerals I–X).
I. Sunday, October 3, 4 pm, A Grand Night for Singing, Hill Auditorium
This inaugural event was a multi-choir extravaganza led by conductor and artistic director Professor Jerry Blackstone. He was assisted by other U of M faculty conductors, vocalists and instrumentalists. Six U of M student auditioned groups participated, with approximately 650 students. Composers ranged from Monteverdi to Sondheim, fourteen in all, and many various ensembles, representing a variety of musical genres. Each of the sixteen presentations, including choirs, solos, opera, theater, and musicals, was greatly appreciated by the audience, which rendered a standing ovation.

II. Monday, October 4, 10:30 am, dissertation recital by Jason Branham, at Moore Hall, the School of Music, on the Marilyn Mason Organ built by Fisk
Branham’s recital featured Buxtehude’s Praeludium in E Major, BuxWV 141, Bach’s Liebster Jesu, wir sind heir, BWV 731, and Trio Sonata No. 5 in C Major, BWV 529, Clerambault’s Suite du deuxième ton, and Mendelssohn’s Sonata No. 4 in B-flat Major, op. 65. Branham performed with an understanding of musical forms, in a sensitive and confident manner. The variety of works presented allowed him to demonstrate well many registration possibilities of this unique instrument. This performance was acknowledged with great applause.

III. Monday, October 4, 4 pm, dissertation recital by Christopher Reynolds at Hill Auditorium
Cantabile by Franck, Passion, op. 145, No. 4 by Reger, Prelude on Picardy by Near, Meditation on Sacramentum Unitatis by Sowerby, Elegy in B-flat by Thalben-Ball, Praeludium in g, BuxWV 149 by Buxtehude, from Zehn Charakteristische Tonstücke, op. 86, Prologus tragicus by Karg-Elert, and Concert Variations on The Star-Spangled Banner, op. 23 by Buck. Reynolds appropriately approached and performed well the pieces that required a reflective and meditative interpretation. His registrations, musical sensitivity, and facility made his selections interesting for the listeners who aptly responded with approval.

IV. Tuesday, October 5, 9:30 am, Organs of France
IX. Wednesday, October 6, 9:30 am, Organs of Bach Country
X. Wednesday, October 6, 10:30 am, Organs of the Austro-Hungarian Empire
Janice and Bela Feher presented three narrated photographic summaries of the European pipe organs visited and played on University of Michigan Historic Organ Tours, 2005–2009.
Organs of France were viewed via a PowerPoint presentation of pipe organs from various regions of France. The Fehers showed examples of French Baroque, Classic, Romantic, and Symphonic organs, and they highlighted sites and instruments associated with important organists and composers. Instruments included organs built by Dom Bedos, François-Henry, Louis-Alexandre, and Robert Clicquot; Jean-Pierre Cavaillé (grandfather), Dominique (father) and Aristide Cavaillé-Coll (son); and Moucherel. The photographs of the organs were enhanced by illustrations of their settings; highlights of the organs included historical cases, consoles, and principal internal components.
Organs of Bach Country traced the life of Bach, with photographs of the places where he grew up, the churches where he worked, and the organs he designed and played, along with additional photographic documentation of the organs of Andreas and Gottfried Silbermann, and Arp Schnitger.
Organs of the Austro-Hungarian Empire included pipe organs of Hungary (Budapest, Esztergom, Tihany, Zirc), Austria (Vienna, Melk, St. Florian, and Salzburg), and the Czech Republic (Prague). Historic and modern organs were presented from a variety of churches, cathedrals, abbeys, and concert halls. The photographs showed churches and organs associated with Mozart, Bruckner, Haydn, and Liszt. The photographs and information about these organs and their sites will be available in the near future from the University of Michigan Organ Department website.
The photographs described above and information are contained in several books available through <blurb.com>. The Fehers, along with Marilyn Mason, have produced a photo book about historical organs of Germany and Demark related to Bach and Buxtehude, entitled Sacred Spaces of Germany and Denmark. Their second book on the organs of Hungary, Austria, and the Czech Republic is entitled Sacred Spaces of the Austro-Hungarian Empire. They are beginning to work on another book about the organs of France and Northern Spain. All books may be previewed and ordered from <blurb.com>.

V. Tuesday, October 5, 10:30 am, lecture by Christopher Urbiel, “The History of the Frieze Memorial Organ at Hill Auditorium, The University of Michigan”
Urbiel’s interesting history of this grand organ housed in Hill Auditorium began with the early instrument at Festival Hall at the World’s Columbian Exposition in Chicago, Farrand & Votey organ, 1876 and 1893. Albert Stanley purchased the instrument for $15,000 during U of M President Angel’s tenure. It was placed in University Hall and named for Professor Frieze, founder of the University Musical Society and Choral Union, in 1894. In 1912 it was moved from University Hall. The organ has been changed, modified, and “rebuilt” through the years: Hutchings (1913), Moore, Palmer Christian, E.M. Skinner (1928), G. Donald Harrison, Noehren/Aeolian-Skinner (1955), Koontz (1980), renovated in 1900s, and rededicated to Frieze in 1994. Urbiel was very detailed and thorough in his presentation on the Hill Organ, a large unique instrument, and the audience showed great appreciation for his informative and delightful lecture and pictures.

VI. Tuesday, October 5, 11:30 am, lecture by Michael Barone, “Louis Vierne (1870–1937): The ‘Other’ Music (songs, piano pieces, chamber and orchestral works).”
Michael Barone presented the audience with a detailed listing (seven pages), containing comments, performers’ names, disc identification, and other information of Vierne’s “other” music as described in his lecture title. He discussed Vierne’s life and provided insight into the interpretation of his music based on the tragedies and pain Vierne suffered in the losses of his brother and son, coupled with the difficulties Vierne endured in his career, health, and home life. Barone provided more than 20 recorded excerpts, with verbal descriptions and information in an entertaining and interesting manner. Near the end of the seven-page compilation, Barone listed a disc summary of Vierne’s non-organ repertoire. The audience appreciated Barone’s thorough work, sense of humor, and sensitive presentation.

VII. Tuesday, October 5, 1:30 pm, lecture/demonstration by Michele Johns, “Organ ‘Plus’”
Dr. Johns began her lecture/demonstration by sharing some down-to-earth tips when deciding to use the organ with other instruments in services and concerts. She discussed conducting from the organ, getting funding, how to pay performers, ways to obtain band and orchestra members, vocalists, planning rehearsals, and rehearsing. Her program featured three pieces written for organ, two trumpets and two trombones, which she conducted from the organ. In celebration of this 50th annual University of Michigan Conference on Organ Music and in honor of the Organ Department, an arrangement of “Angels We Have Heard on High” for congregation, brass quartet, tympani and organ was premiered. This was a welcomed and enjoyed opportunity for the conferees to participate in this rousing and exciting setting written by Scott M. Hyslop. Dr. Johns received thanks for her expertise.

VIII. Tuesday, October 5, 2:30 pm, lecture by Steven Ball, “Music of René Becker”
Dr. Ball gave a brief history of René Becker, son of Edouard, who was an organist at Chartres Cathedral. Born in 1882, Becker and his four siblings trained at Strasbourg’s Conservatory of Music. In 1904, Becker moved from France to St. Louis and taught piano, organ, and composition at the Becker Conservatory of Music, which he formed with his brothers. He later taught at St. Louis University and Kendride Seminary. In 1912, Becker and his wife moved to Belleville, Illinois, where he became organist at St. Peter and Paul Cathedral. It was at this time that son Julius was born, the only living child of René. Julius, a retired banker, presently lives in Birmingham, Michigan.
René Becker became the first organist of the newly built Blessed Sacrament Cathedral in Detroit in 1930; an AGO member, he helped to establish the Catholic Organists Guild, and with his son founded the Palestrina Institute. Becker retired in 1952 at the age of 70 from St. Alphonsus Church in Detroit. He left over 160 compositions for organ when he died in 1956. Dr. Ball shared some pictures of René Becker and introduced Becker’s son Julius and his family to the conferees. It was a delight to see Julius Becker (keeper of some of Becker’s compositions) in person. Steven Ball received a four-year grant to record René Becker’s compositions. 

James B. Hartman is Senior Academic Editor for publications of the Distance Education Program, Continuing Education Division, The University of Manitoba. His recent publications include articles on the early histories of music and theater in Manitoba. He is a frequent contributor of book reviews and articles to The Diapason.

Like the members of any other profession--usually defined as an occupation requiring special education and training--organists possess skills that set them apart from other people. Their teachers certify their competence either through private instruction or in an institutional context such as a university or academy. They may also receive public acknowledgment of their status through specialized professional designations relating to organists' "guilds"--A.G.O., R.C.O., and R.C.C.O.--and by membership in their professional organizations. All of these connections serve to establish and reinforce the mastery of a unique musical tradition. In the performance of their work they exercise a fairly high degree of autonomy, even taking into account the kind of cooperative decision making that organists normally make with clergy, choirmasters, and concert managers. Unlike profit-oriented occupations, such as those related to business, organists are members of an altruistic profession that embodies cultural values supported by considerable public recognition, whether localized in the case of church organists or internationally in the case of widely known concert organists.

The role of family influence and associations in the
training of organists is seldom known for at least two reasons: (1) the
relative isolation and invisibility of the training of organists generally, and
(2) the historical time lag before the accomplishments of successive
generations of organists can be documented and evaluated. This article will
chronicle the highlights of the lives and accomplishments of several Canadian
families of organists, chiefly of the late nineteenth and early twentieth
centuries.1

Ambrose

Charles (1791-1856) was born in England where he served as
organist at Chelmsford Cathedral before coming to Canada in 1837. After
spending several years as a farmer, in 1845 he became organist-choirmaster at Christ Church Cathedral in Hamilton, Ontario, where he taught piano and organ. He composed Three Grand Sonatas for piano.

Robert (1824-1908), the son of Charles, was also born in
England. After accompanying his family to Canada he also worked on the farm, and
then in 1847 he joined a brother who was a music teacher in Kingston, where he
became organist-choirmaster at St. George's Church. In 1863-83 he was
organist-choirmaster at the Church of the Ascension in Hamilton and also taught
at a women's college. In 1891 he was president of the Canadian Society of
Musicians, which had been founded in 1885 to encourage musical art in all its
forms and to promote the interests of the profession. He was a prolific
composer of songs and instrumental pieces. One of his songs, "One Sweetly
Solemn Thought," was recorded many times by various performers, including
singers Ernestine Schumann-Heinck and Alma Gluck. It was arranged for organ
solo and for other instruments; it was also a popular piano roll.

Paul (1868-1941), the son of Robert, studied piano with his
father and also in New York, where he studied composition with Bruno Oscar
Klein and orchestration with Dudley Buck. He served as organist-choirmaster at
Madison Avenue Methodist Episcopal Church 1886-90 and at several other churches
in the New York area before retiring to Hamilton in 1934, where he was guest
organist at Christ Church Cathedral. He served as president of the National
Association of Organists in the USA for four terms and was elected president of
the Canadian College of Organists in 1939. He composed many songs, choral
works, and pieces for both piano and organ. His anthems, in particular, were
performed throughout North America.

Carter

The four brothers of the Carter family were born in London,
sons of the English organist John Carter. The details of their lives are rather
sketchy and the respective death dates of three brothers are unknown.

John (1832-1916) came to Canada in 1853 and served as
organist at the Anglican Church of the Holy Trinity in Québec City
1853-6. In 1856 he moved to Toronto where he founded and conducted the Sacred
Harmonic Choir, whose performance of Handel's Messiah on 17 December 1857 was
probably the first complete oratorio performance in Upper Canada (Ontario). He
was organist at St. James Cathedral, Toronto 1856-78, and in 1861 he
established the Musical Union, a Toronto choral and orchestral society that
performed large-scale works intermittently from 1861 to 1867. He gave piano
recitals in Toronto and conducted a Verdi opera in 1866 as well as a cantata by
his brother William (see below) in the early 1870s. The extent of his
professional activities after 1878 is unknown.

George (1835-?) was a pupil of Sir John Goss in London. He
gave recitals in England, Europe, and the USA before coming to Canada in 1861,
where he served as organist at Christ Church Cathedral, Montréal, for
about ten years. While there he organized a series of five chamber music
concerts. In 1870 he returned to England where he was organist at Royal Albert
Hall for several years. His compositions included songs, operas, cantatas,
organ works, and miscellaneous pieces.

Henry (1837-?) also studied with Sir John Goss and other
organists while still in London, and with Karl August Haupt and others in
Germany. After his arrival in Canada he was organist at the Anglican Cathedral
of the Holy Trinity in Québec City 1857-61. He founded one of the
earliest oratorio societies in Québec and was the English choirmaster of
the Québec Harmonic Society, a group of amateur singers and orchestral
performers that existed intermittently between 1819 and 1857. In 1861 he moved
to the USA where he was a church organist and taught at the College of Music,
Cincinnati 1880-3. In addition to giving recitals he composed songs, two string
quartets, and a large-scale anthem.

William (1838-?) studied organ with his father and Ernst
Pauer before serving as organist at several churches in England. In 1859 he
exchanged positions with his brother Henry at the Anglican Cathedral in
Québec City. While there he conducted what probably was the largest
Handel festival in Canada up to that time, on 13 April 1859, to coincide with
the centennial of Handel's death on the following day. His compositions
included songs, part-songs, anthems, choral arrangements, and a cantata,
Placida, the Christian Martyr.

Gagnon

Three members of this family successively occupied the
position of organist at the Québec Basilica; their total service
altogether amounted to almost a hundred years between 1864 and 1961.

Ernest (1834-1915) received piano instruction from his older
sister in his early years in Rivière-du-Loup-en-haut, a Québec
provincial town, and later at Joliette College 1846-50 where he won first prize
in a music competition. He moved to Québec City in 1853 where became
organist at St-Jean-Baptiste Church. He was one of the founding members and the
first music instructor at the École normale Laval in 1857. In the same
year he travelled to Paris to study piano, harmony, and composition; while
there he met several major musical figures of the day, including Rossini and
Verdi. On his return to Québec City and the École he served as
organist at the Québec Basilica 1864-76. As an organist he was reported
to be a virtuoso performer and fluent improviser. He was one of the founders
and the first director of the Union musicale de Québec, a choral
society, in 1866. He was also one of the founders of the Académie de
musique du Québec in 1868 and served as its president for four terms to
1890. Later he abandoned his musical activities for a career as a provincial
civil servant, then published several historical works and essays on musical
life in seventeenth-century France and in Québec. His compilation of
folk songs was reprinted many times, making it one of the most widely published
books in Canada. In 1902 he became a member of the Royal Society of Canada.

Gustave (1842-1930) was also born in Rivière-du-Loup-en-haut and studied piano in Montréal with his brother-in-law Paul Letondal (see below) 1860-4. He succeeded his brother Ernest as organist at St-Jean-Baptiste Church in Québec City 1864-76. Like his brother he also went to Europe where he studied organ and harmony with different teachers and met several famous musicians, including Saint-Saëns. On his return to Québec City he succeeded his brother as organist at the Québec Basilica in 1876, where he remained until 1915. He, too, taught at the École normale Laval 1877-1917 and also at the Petit Séminaire de Québec, a teaching establishment for training clergy. With his brother Ernst he was one of the founders of the Union musicale de Québec in 1866, and he was also one of the founders of the Académie de musique du Québec in 1868, serving as president for nine terms between 1878 and 1902. He participated in the founding of the Dominion College of Music in Québec City and was the first director of the school of music at Laval University 1922-5 and taught there 1922-30.

Henri (1887-1961), the son of Gustave, was born in
Québec City where he studied piano with his father and organ with
William Reed, a noted Québec organist. At the age of 13, with his
mentor, he played an organ concert before a huge audience at the Pan-American
Exposition in Buffalo. He continued his organ and piano studies in
Montréal before going to Paris in 1907 where he studied with various
noted musicians, such as pianist Isidor Philipp and organists Eugène
Gigout and Charles-Marie Widor. In the summers of 1911, 1912, 1914, and 1924 he
studied in Paris with Joseph Bonnet and Widor. Like his brothers he served as
organist at the Québec Basilica 1910-61. He, too, also taught at the
École normale Laval and at the Petit Séminaire de Québec
1917-33.  In addition to teaching
piano and organ at Laval University, he was one of the first teachers at the
Conservatoire de musique du Québec and served as director 1946-61.

Letondal

Paul (1831-1874) was born in France and lost his sight in
early childhood, so he received his musical training at the Institut des jeunes
aveugles in Paris. Upon moving to Montréal in 1852 he taught at the
Collège Ste-Marie and was organist at Gesù Chapel 1852-69. He
performed frequently and was involved in a business of importing French pianos.
He had many noteworthy pupils and was a founding member of the Académie
de musique du Québec, serving as its president 1882-3 and 1888-9. He was
also a founding member and director of La Revue canadienne. He is considered to
be one of the pioneers of the music profession in Canada. In 1860 he married
Élisabeth Gagnon, sister of Ernest and Gustave Gagnon (see above), thus
reinforcing an interfamilial musical connection.

Arthur (1869-1956), son of Paul, was born in Montréal
where he studied music with his father before obtaining his diploma at the
Académie de musique du Québec in 1886. He taught briefly at the Collège Ste-Marie. Like other gifted pupils of his father, he studied in Europe 1890-4, first at the Paris Conservatory, then at the Brussels Conservatory where he studied organ with Alphonse Mailly and theoretical subjects with other tutors. Upon his return to Montréal he served as organist at Pères du St-Sacrament Church 1894-1900, at Gesù Church 1900-23, and at St-Jacques-le-Majeur Cathedral. He taught at the Canadian Artistic Society Conservatory 1895-1900, the Institut Nazareth after 1901, the McGill Conservatorium 1904-10, and at the Conservatoire de musique du Québec, where he trained several winners of the Prix d'Europe. He was a member of the Société des auteurs, compositeurs et éditeurs (Paris) and served as president of the Académie de musique du Québec for four terms between 1898 and 1923. He was also honorary president of the Schola cantorum, Montréal. His compositions included works for organ, piano, and religious songs. He lectured extensively and wrote articles for several publications. His son Henri apparently was not interested in the organ but developed his career as a cellist, critic, administrator, playwright, and actor. 

Piché

This family of organists--Joseph and his sons Eudore and
Bernard--were all born in Montréal.

Joseph (1877-1939) studied organ, piano, and harmony with
several instructors in Montréal. He first served as organist in the
churches of Notre-Dame-du-St-Rosaire in 1898, St-Denis in 1900, and
Sacré-Coeur in 1908-26, before becoming the regular organist at St-Victor
Church in 1930. He also taught at the Collège Ste-Marie 1905-37 and then
at the Collège Jean-de-Brébeuf. His wife, Yvonne Corbin, formerly
a pianist, conducted choirs and served as deputy organist at two
Montréal churches after her marriage.  

Eudore (1906-1967) entered the priesthood for a short time
before working as an administrator for an encyclopedia publisher and as a radio
producer. He was organist at Ste-Madeleine Church in Outremont, Québec
1950-65 and at St-Joseph Church in the Town of Mount Royal 1965-7.

Bernard (1908-1989) became organist at St-Nicholas Church in
Ahuntsic in 1926 and then moved to Notre-Dame-de-la-Défense. After
winning the Prix de Europe in 1932 he studied organ, piano, fugue, and
counterpoint with Paul de Maleingrau at the Brussels Conservatory and then went
to Paris to work with Charles Tournemire. He was the regular organist at the
Trois-Rivières Cathedral where he gave daily recitals consisting mainly
of Bach organ works for six weeks in 1934. In 1945 he recorded the music for
The Singing Pipes, a National Film Board production about Casavant
Frères, on the instrument in the Québec Basilica. In the same
year he began a series of several tours in Canada and the USA (covering about
twenty states) and served as organist at St. Peter and St. Paul Church in
Lewiston, Maine 1945-6. He taught at the Conservatoire de Trois-Rivières
from 1966 until his retirement in 1973. His compositions included several
pieces for organ and a mass for four mixed voices and organ.
style="mso-spacerun: yes"> 

Warren

The large family related to or descended from the prominent
Canadian organbuilder Samuel Russell Warren (1809-1882)--born in Tiverton,
Rhode Island; worked in Boston; emigrated to Montréal in 1836; produced
more than 350 notable pipe organs for use in Canada and the USA--included two
organists who developed their own independent careers.

William Henry (18??-1856), one of the brothers of Samuel
Russell, was born in the USA and eventually settled in Toronto where he became
organist at St. James Cathedral in 1834. Several years later he moved to
Montréal where he was appointed organist at Christ Church Cathedral in
1838; he remained there until his death. His parallel occupations included
those of music teacher at a boarding school for girls and piano tuner.

Samuel Prowse (1841-1915),2 the eldest son of Samuel
Russell, was born in Montréal and began studying organ at the age of 11.
He was organist at American Presbyterian Church in that city until 1858. In
1861 he went to Germany where he studied organ with Karl August Haupt. He
returned to Montréal in 1864 and moved to New York in 1865 to become
organist at All Souls Unitarian Church. He also served at Grace Episcopal
Church 1868-74 and 1876-94. While there he inaugurated a series of over 230
weekly recitals covering a wide range of organ literature, which created for
him a reputation as one of the foremost concert organists in the USA. Other
appointments included Holy Trinity Episcopalian Church, New York 1874-6 and
First Presbyterian Church, East Orange, New Jersey, from 1895 until his death.
He was a founding member of the American Guild of Organists in 1896, becoming
honorary president in 1902. His collection of rare books and musical
manuscripts was one of the most complete in America. He was a close friend of
the French organ virtuoso Alexandre Guilmant. His professional activities
included conductor of the New York Vocal Union, examiner for the Toronto
College of Music, administrator of the American College of Musicians, and
member of the Boston Conservatory. Few of his numerous compositions--piano and
organ pieces, anthems, and songs--were published during his lifetime.
Nevertheless, he prepared an edition of Mendelssohn's organ works for Schirmer
music publishers, edited a church hymnal, and transcribed some of the works of
Beethoven, Schumann, Wagner, and Weber for organ. He was widely recognized as a
teacher, and many of his students went on to distinguished careers.

Organist families

The family, a basic unit of social organization in which the
members live, at least initially, in close proximity, is one in which musical
education and development can flourish, provided that other favourable
circumstances exist, such as social, economic, and emotional security. It can
be assumed that all these were present in the foregoing cases, where the
symbiotic and supportive relations between members--fathers, sons, and
brothers--supplied the motivation and encouragement for the development of
musical abilities relating to the organ. While the inheritance of musical
ability was likely an important factor, the superior advantages of a nurturing
family environment, along with the outside associations and inspiring social
contacts that they brought, were crucial factors in the development of these
talents to a high level. Recognition and status was achieved not only locally
but also internationally in some cases. A distinguishing feature of many of
their careers was their versatility; professional occupations represented
included organist, choirmaster, composer, teacher, examiner, conductor, editor,
arranger, founder and officer of musical societies, and institution
administrator.

The fact that this activity flourished in eastern Canada is
related to two historical factors: (1) the first appearance of organs from
France in Québec in the late seventeenth century, and (2) the
development of organbuilding in Québec and Ontario from the
mid-nineteenth century onward. The early careers of most of the organists
considered here all began in the later years of the nineteenth century and
developed further in the early years of the twentieth century. The
opportunities for the emergence of latent organist talent were clearly
connected to the heightened activity in organbuilding and organ performance
around this time, and to the general public acceptance of, and enthusiasm for,
the organ and its music.  

Alexander Fiseisky, born in Moscow, is one of the most famous and influential organists in Russia. He graduated with distinction from the Moscow Conservatoire as pianist and organist. He is an organ soloist of the Moscow State Philharmonic Society, head of the organ class at the Russian Gnessins’ Academy of Music in Moscow, and president of the Vladimir Odoyevsky Organ Center. He organized and served as artistic director for organ festivals in Moscow, St. Petersburg, Kiev, and Tallinn, among others. In 1997 he was honored by President Yeltsin with the title ‘Honoured Artist of the Russian Federation’. Fiseisky has given concerts in more than 30 countries. In the Bach Anniversary Year of 2000 he played J. S. Bach’s entire organ works, twice in the context of EXPO 2000 in Hannover, and once in a single day in Düsseldorf as a Bach Marathon. Sought after as a juror in international competitions, he has directed seminars and masterclasses in Europe and the USA. He is the dedicatee of numerous compositions, including works by Mikhail Kollontai, Vladimir Ryabov, Milena Aroutyunova, and Walther Erbacher. A musicologist, he has edited anthologies of organ music of Russia and of the Baltics (Bärenreiter-Verlag). He has many recordings to his credit, including the complete organ works of J. S. Bach.

1. Historical Sketch
Until the 13th century, the indigenous people of the territories of modern Estonia suffered numerous invasions from the West, the South, and the East. Nevertheless, they were able to keep their independence, and the Estonian language emerged in the sixth century. During the 13th and 14th centuries the Estonians were Christianized, in the course of which the southern parts of Estonia were divided in 1224 between the German Schwertbrüderorden (a military-religious order) and the bishops of Dorpat and Ösel. The northern part of the country, together with the city of Reval (Tallinn) founded by German merchants in 1230, was under Danish rule from 1238 to 1346.
The country was ruled by the Teutonic Knights and local bishops, who were supported by the merchants of the towns and the landed gentry. This ruling class was almost entirely ethnic German, and the native Estonian farmers fell by degrees into bondage. The church, showing no interest in the Estonian language, had only limited influence on the local people until the Reformation, when, during the 1520s, the Estonian people began to take a more active part in church life.
As a result of the Livonian war (1558–83), the Order of the Teutonic Knights collapsed. The northern part of Estonia was occupied by Sweden, the southern part brought under Polish–Lithuanian rule, while the island of Saaremaa remained Danish. From 1645, all Estonian territory was under Swedish jurisdiction. After the Swedish defeat in the Great Northern War (1700–21), which was accompanied by a devastating plague, Estonia fell under Russian rule, remaining a part of the Russian Empire until 1917.
Under these circumstances, Estonian culture always developed under the influence of the ruling nations, that of the Germans being particularly strong. The Baltic German aristocracy, the clergy, and the merchants of the Hanseatic League maintained their privileged position in Estonian society, even when the Baltic territories were controlled by Poland, Sweden, or Russia. The church’s administration in Lutheran Estonia from the 16th century until Estonia’s declaration of independence in 1918 was, for instance, always headed by Germans.

2. Organs in Estonia from the 13th to the 16th century
Early Estonian music developed in monasteries and church schools, founded even during the subjugation of the Estonian tribes by foreign invaders. Twelfth-century unison church hymns written in neume notation can be found in liturgy books preserved in the Tallinn City Archives. In 13th-century sources, the main churches of Tallinn are mentioned for the first time: the Cathedral of St. Mary (1219); St. Nicholas’ Church (1230); and St. Olai’s Church (1267). It is evident that organs began to spread in parallel with the growing influence of the church in Estonia. However, the first documented reference to organs in Estonian territories dates only from 1329: in Paistu and Helme (northern Livonia) organs were destroyed by enemy action.1 Some years later (1341), an organist working for a church in Tallinn is mentioned.2
After the great fire, which almost completely destroyed Tallinn on 11 May 1433, a new organ was built in St. Nicholas’ Church (Niguliste) by the organ builder “Orgelmaker” Albrecht; it was later rebuilt in 1489 by Hermann Stüwe from Wismar and six assistants. Most of the organ builders working in Estonia during this period came from the Hanseatic cities of North Germany. Around 1500, the church of St. Nicholas, the largest and wealthiest church in the influential Hanseatic city of Tallinn, boasted a total of three organs3: the first on the west wall; the second in St. Antonius’ chapel; and the third in the chancel, built in 1502 by the local organ builder and Dominican monk Peter Schmidt.4 Tradition hands down the name of one more local “Maker of Organs”: Yllies. His name is mentioned in the report of the treasurer of St. Olai’s Church (Oleviste) in 1540.5
A new organ in St. Nicholas’ Church was built in 1547 by a certain “Meister Hans.” In 1584 this organ was enlarged by the organ builder Bartolt (Bartold) Fiehoff (Viehoff, Fehoff)6 and fitted with a Rückpositiv.7 Between 1588 and 1590 the same builder built an organ of 38 stops for St. Olai’s Church.
During the 15th and 16th centuries, positive organs became fashionable among the wealthier nobility, citizens, and town officials. For instance, in 1499 the “Domherr” and “Stadtschreiber” (Town Clerk) Magister Christianus Czernekow bequeathed his positive organ to the organist Matthias: “ . . . Item domino Mathie, organiste in summo, positivum stantem in camera mea . . .”8 The above-mentioned Bartolt Fiehoff also built a positive organ in 1585–86 for the church of St. Johannis in Tartu (Dorpat).
With the spread of Protestantism, church music in Estonia acquired new significance. Lutheran hymns, accompanied by the organ, became the musical basis of the liturgy. Following the guidelines of Martin Luther and Philipp Melanchthon about education, the Latin school at St. Olai’s Church in Tallinn was reorganized in 1528 as a Lutheran town school (Stadtschule). Its curriculum included basic studies of Protestant music. Choral singing was practiced under the direction of the Kantor—a special teacher who also became responsible for the musical accompaniment of the church services. Gradually the Kantors became the main figures in the cities’ music life. The first Protestant Kantor in Tallinn whose name has come down to us was Petrus Mellin (1531–2).
After the Reformation, the Tallinn churches of St. Nicholas and St. Olai became the focus of cultural life. In the second half of the 16th century, the choir of St. Nicholas’ Church, consisting of about 50 members, performed vocal music from handwritten Kantionalien (liturgical books) by Lukas Lossius, Jacob Meiland, Melchior Vulpius, Hieronymus Praetorius, and others.

3. Culture, religion and musical life in the 17th and 18th centuries
In 1630, the Swedish King Gustavus Adolfus II established a Gymnasium in Tartu for the purpose of strengthening Protestantism. Two years later this Gymnasium was transformed into a university (Academia Gustaviana) and became the most important center of cultural life in Estonia. In Tartu, for the first time in the history of the country, the music of an Estonian folk song was printed (Friedrich Menius, Syntagma de origine livonorum, Dorpat 1635). Another important publication appeared in Tartu in 1640, the Oratio de musica of Jacob Lotichius, who later became the Kantor of the Cathedral School in Riga (Latvia). Concerts and theatrical performances regularly took place in the University of Tartu.
The churches continued to be centers of musical life, the concerts that regularly took place there being contributed by choir, organ, solo singers, and the musicians in the service of the town. It should be noted that organists in Estonia maintained a privileged position compared with town musicians. While the latter received a payment of 20 Taler per year (with three tons of rye and other food in addition), the organists of the Tallinn churches of St. Nicholas and St. Olai in the middle of the 17th century received 100 Taler a year (as well as accommodation and other benefits).9
Much attention was paid to church music; for instance, St. Johannis, the main church in Tartu, employed two organists in the 1680s—one of them, the cantor figuralis, being responsible for the choir, the other, the cantor choralis, for hymn singing.
Use of the Estonian language had also grown. The first attempts at translating Lutheran hymns into Estonian had already been made in the 16th century, while the earliest surviving historical source in the Estonian language is Pastor Henrico Stahl’s anthology of religious hymns, Hand- und Haußbuch Für die Pfarherren und Haußväter Esthnischen Fürstenthumbs (Handbook and Domestic Book for the Clergy and Nobility in Estonia, 1632–38). The first collection of music was published in Estonia (in 1637) by Tallinn’s Gymnasium (founded in 1631 by Gustavus Adolfus II). From the end of the 17th century, lessons at schools were increasingly held in the mother tongue. The New Testament was translated into Estonian in 1686, followed by the entire Bible in 1739.
Country parish churches established the post of sacristan (Küster in German, köster in Estonian), whose duties included instructing young people in reading and writing, prayers, and singing hymns. In 1684 Bengt Gottfried Forselius founded a seminary near Tartu to train young people for such posts, and from the 19th century the köster was also the village schoolmaster and organist.
A tendency towards secular influences is noticeable in the art and religious life of that time. The decorative depiction of saints on organ cases was replaced by allegories from non-religious art. The organ gallery in the chancel of St. Nicholas’ Church in Tallinn, finished in 1639, was decorated with seven wooden sculptures. The “Allegory of Music” was placed in the middle between six other female figures. Together they portrayed the seven fine arts (septem artes liberales).
Important among organ builders working in Estonia at this time were Johannes Pauli (Pawels, Paulus) from Riga, who built and repaired several organs in Tallinn and Kuressaare (Arensburg) between 1611 and 1644, the Swede Andres Bruse (mid-17th century), and above all Christopher Meinecke (Christoff Mencke) from Lübeck, who, working first with Bruse, was active in Tartu until 1645, and from 1660 in Tallinn (St. Nicholas, III/P/3010, 1668).

Tallinn, St. Nicholas’ Church
Christopher Meinecke (Christoff Mencke), 1668 (does not exist)
HAUPTWERK (upper manual)
16' Principal
16' Quinta-Thön
8' Octava
8' Rohrflöte (4'')
4' Super-Octava
2' Rausch-Pfeife
Mixtur IV–V
16' Trommet
8' Trommet
RÜCKPOSITIV (lower manual)
8' Principal
8' Gedackt
4' Octava
4' Gedackt
Tertian II
Scharf III
8' Krumbhorn
8' Dulcian
BRUSTWERK (played from the upper manual)
8' Quinta-Thön
4' Gedackt
2' Octava
Sesquialtera II
8' Regal
PEDAL
16' Untersatz
8' Octava
8' Gedackt
4' Gedackt
16' Posaune
16' Fagotto
8' Trommet
4' Cornet

Tremolo
Koppel

Sources:
Leonid Rojman, Organnaja kul’tura 'stonii [The Organ Culture of Estonia], Moscow: Gosudarstvennoe muzykal’noe izdatel’stvo [State Musical Publishing House] 1960, p. 84.
Hugo Lepnurm, Istorija organa i organnoj muzyki, Kazan’ 1999, p. 74 (translation of the Estonian original “Oreli ja orelimuusika ajaloost,” Tallinn 1971 [“On the History of the Organ and Organ Music”]).
During the Great Northern War (1700–21), almost all organs in the Estonian territories were destroyed. There is a reference to only one organ preserved in a small church in Mänspä on the island of Hiiumaa (Dagö), built by an unknown organ builder at the beginning of the 18th century. After the war and until the end of the century, most of the existing organs were in poor condition because of the country’s extraordinary poverty. Only a few installations or renovations of organs are known; Gottfried Kloos (Clossen, Klossen, Kloss, died 1740), an organ builder from Danzig, installed a Vox humana stop and a Zimbelstern in the main organ of St. Nicholas’ Church in Tallinn (1720–21).
In the 1780s, the organ builder Johann Friedrich Gräbner from Bremen, who later became a citizen of Tallinn, began working in Estonia. He also built harpsichords, clavichords, lutes, harps and fortepianos. In April 1789, he visited St. Petersburg and handed over plans for two organs with 45 and 60 stops to Prince Grigory Alexandrovich Potyomkin (1739–91). Shortly before that, he had finished an organ for the Cathedral of St. Mary in Tallinn and brought a report about his work to St. Petersburg:

We, the undersigned members of the council of the church “de la Noblesse” and the Cathedral, certify by this document that Johann Friedrich Gräbner, an organ builder, designed and built a wonderful and majestic organ [ . . . ], which gained the endorsement of all experts.11
The most famous organ builder in the Baltics in the 18th century was Heinrich Andreas Contius (1708–92). Between 1764 and 1771, he built a new organ in St. Olai, Tallinn (III/P/60)12 (Die Musik in Geschichte und Gegenwart gives the starting date as 176713). Abbé Georg Joseph Vogler played this organ on his way from Stockholm to Moscow in 1787; according to his report he “never encountered a better organ.”14
Contius’s son-in-law, Johann Andreas Stein (1752–1821), born in Karlsruhe, established his own workshop in Pärnu (Pernau) at the end of the century. In 1805, he installed an organ in the church of Kihelkonna on the island Saaremaa. This instrument, with a case in the late rococo style, is the oldest church organ in Estonia still preserved.

The Church of Kihelkonna
Johann Andreas Stein, I/P/14 (Pärnu), 1805
Friedrich Weissenborn, II. Manual (J'kabpils [Jacobstadt], Latvia), 1890
I. MANUAL (C–f³)
16' Bourdon
8' Principal
8' Gedackt
8' Gamba
4' Octave
4' Flöte
2 2/3' Quint
2' Octave
Mixtur II–III
8' Trompete
II. MANUAL (C–f³)
8' Geigenprincipal
8' Hohlflöte
8' Piano
4' Geigenprincipal
PEDAL (C–c¹)
16' Subbass
8' Principalbass
4' Octave
8' Posaune

II/I, I/Ped.
II. Manual in Swell Box

Sources:
Leonid Rojman, Organnaja kul’tura 'stonii [The Organ Culture of Estonia], Moscow: Gosudarstvennoe muzykal’noe izdatel’stvo [State Musical Publishing House] 1960, p. 85.
Andreas Uibo and Jüri Kuuskemaa, Historical Organs in Estonia, Lilienthal/Bremen (Eres Edition 2408) 1994, p. 72.
Among the foremost musicians in 17th-century Estonia was Johann Valentin Meder (1649–1719). Born in Wassungen on the Werra, he worked as a Kantor in the Tallinn Gymnasium (1674–83), and was a prolific composer. The first performance of his Singspiel Die beständige Argenia took place in Tallinn in 1680.
Notable contributions to the development of the art of the organ in Estonia were also made by Erasmus Pogatz (organist at St. Nicholas’ Church in Tallinn 1583–1630), Christopher Asmes (organist at St. Olai’s Church in the first half of the 17th century), and representatives of the Busbetzky musical dynasty. The most important of the latter was Ludwig Busbetzky, a pupil of Dietrich Buxtehude and from 1687 to 1699 organist at the German church in Narva.
Playing the organ became widespread in private homes from the middle of the 17th century. Organists were evidently invited to play at weddings there, for in 1665 a special decree was issued by the Tallinn Magistracy emphasizing that: “ . . . at weddings of housemaids only two musicians and an organist should play, and each of them should receive two Taler for his work.” In 1777, August Wilhelm Hupel, a member of the Independent Economics Society founded in St. Petersburg in 1765, wrote about organists coming from rural families: “ . . . our farmers are not completely without a musical ear: nobles have sent them to study and now they can satisfactorily accompany dances.”15
Musical life became more active in the second half of the 18th century, when it became fashionable to take music lessons and to give concerts in private homes. One instrument that was probably played on such occasions, a positive organ built by Johann Karl Thal from Antsla (I/2, 1795), is now exhibited in the Theatre and Music Museum in Tallinn.
Established by Carl Christian Aghte, the Hündelberger Theater-Kompanie (1776–82) performed the first Singspiels under his direction. In 1784, August von Kotzebue founded the Tallinn Liebhaber-Theater, known from 1809 as the Staendiges (“Permanent”) Theatre, where such works as Mozart’s operas Die Zauberflöte (1795') and Don Giovanni (1797) were performed.

4. Estonia in the 19th century and the beginning of the 20th century
The 19th century brought momentous changes to Estonia. The abolition of serfdom between 1816 and 1819 by Tsar Alexander I (reigned 1801–25) was the decisive step towards liberating the Estonian peasants from the grip of their Baltic German landlords; however, it took several decades before the peasants came into the possession of their farms. In the course of agrarian reform and development of the education system, national self-awareness began to awaken. It was during Alexander II’s reign (1855–81) that the Estonian national movement came into being. Its leaders saw it as their main task to develop Estonia culturally, but step by step the movement became increasingly more political. During the Russian Revolution of 1905, the Estonians demanded cultural and political autonomy, but the Tsarist government refused any concession. It took the collapse of the Russian Empire to create the conditions for the emergence of an independent Estonia, proclaimed on February 24, 1918.
Against this background, concert-giving activity in Estonia steadily expanded. In Tallinn, compositions of the Viennese classical period were performed, among them Mozart’s Requiem (1814) and Haydn’s Creation (1817). In 1819 and 1821, compositions by Peter Andreas Johann Steinsberg using folk melodies and folk dances were performed in the Estonian language for the first time: Häbbi sellel’, kes petta tahhab (“Shame on One Who Wants to Cheat”) and Krappi kaie willetsus, ehk: Kes paljo lobbiseb, peab paljo wastama (“Krappi Kais’ Need, or: Who Chatters Much Has Much to Answer”).
Many famous musicians performed in Estonia, among them Clara Schumann, Franz Liszt, Sigismund Thalberg, and Anton Rubinstein, while the conductor Arthur Nikisch brought the Leipzig Gewandhaus Orchestra to Tallinn in 1899.
Among composers particularly active in Estonia in the first half of the 19th century was Johann Friedrich de La Trobe (1769–1845), who came from Chelsea near London. From 1829 he worked as a music teacher in Tartu; in 1834 he conducted Handel’s Alexander’s Feast in St. Johannis Church there with more than a hundred singers, and in 1835 he founded the Tartu Choral Society, to promote the development of choral music in the town. De La Trobe’s works included mainly sacred vocal compositions, as well as piano and chamber music. His son-in-law Woldemar von Bock (1816–1903) studied law in Tartu before living in Riga (1857–66) and afterwards in Quedlinburg. His collection, Chorale Studies for the Organ, was published in Erfurt in 1855.
The surviving organ works of de La Trobe (the Chorale Preludes, 1805, and the Fughettas, 1798, from the early period of his life)—as well as those of von Bock—are of little artistic value.
The national epic poem Kalevipoeg (“Kalev’s Son”) by Friedrich Reinhold Kreutzwald, written between 1857 and 1861, became a landmark in Estonian literature. Poetry became the most important genre, represented by Lydia Koidula-Jannsen, Ado Reinwald, Mihkel Veske, Marie Under, and Betti Alver.
In 1841, the pianist Theodor Stein (1819–93) and Ferdinand Johann Wiedermann founded the Musical Society, followed by such associations as the Men’s Choral Society of Reval (1849), the Reval Choral Union (1854), the Harmony (1858), and the Jäkelsche Choral Union (1859). The art of choral performance developed rapidly, reaching its zenith in 1869, when the First Song Festival (Üldlaulupidu) took place in Tartu, involving 1,000 singers and an audience of 15,000. It was initiated by the journalist Johann Voldemar Jannsen (1819–90). Here for the first time choral works by Aleksander Saebelmann-Kunileid (1845–75) were performed, settings of patriotic poems by Lydia Koidula-Jannsen (1843–86): Mu isamaa on minu arm (“My Native Land, My Dearest Love”) and Sind surmani (“I’ll Cherish You till Death”).
In 1827, Eduard Philipp Körber published his Little Estonian Hymnal in the Tartu Dialect (Das kleine ehstnische Choralbuch in Dörptscher ehstnischer Sprache). Soon afterwards, Johann Leberecht Ehregott Punschel (1778–1849) presented the Evangelical Chorale Book Appropriate to German, Latvian and Estonian Hymnbooks in the Russian Baltic Provinces (Evangelische Choralbuch zunächst in Bezug auf die deutschen, lettischen und estnischen Gesangbücher der russischen Ostsee-Provinzen) (Leipzig, 1839). This book included 363 chorales. Its second, extended edition was issued in 1844.
These collections of hymns were complemented by tutorial books in the Estonian language for those who wanted to learn to play the klavier. One of the first books of this kind was the unfinished work by Johann Heinrich Rosenplänter (1782–1846), How One Can Learn to Play the Piano [and the Organ] (Õppetus kuida klawwerit [ja orelit] mängida) (manuscript, 1830).16 A little later, the Saxon Johann August Hagen (1786–1877), who from 1815 was the organist at St. Olai’s Church in Tallinn,17 published his instructive book Instruction on How Singing People, and Whoever Else Wishes, Can Learn to Bring Forth Songs from the Written Notes, in Order to Play Them on the House Organ and to Sing Themselves, As Well As Together with Their Pupils (Õppetus, kuida laulomehhed, ja kes muud tahtwad, joudwad notidest laulo wisid ülleswõtta, lauloerrelatte peäl mängides ja nende järrel lauldes, ni hästi nemmad isse, kui ka nende õppetus lapsed) (Tallinn, 1841). In 1861, a new work by Hagen was published: A Guide to Organ Playing for Those Who Wish to Attain the Position of Country Organist and to Prepare Themselves for It (Juhhataja errela mängimisseks neile, kes maal errela mängimisse ammetid noudwad ja ennast selle wasto tahtwad walmistada); and finally, the textbook of Andreas Erlemann, Instruction in Music (Musika õppetus), was published in 1864, placing special emphasis on the organ.
In addition to these theoretical works by Hagen and Erlemann, the large number of chamber organs built by self-taught enthusiasts had a significant influence on the musical education of the people. As a rule, most of these instruments had only wooden pipes. At the end of the 19th century, hardly any sizable family in Estonia did not possess a chamber organ. Schools contributed much to the spreading of music, as they also possessed organs. Thus the organ in Estonia really became the folk instrument.
Organs of a larger scale were built by Carl Tanton, as well as by the Germans Ernst Kessler and Wilhelm Müllverstedt, who had settled in Tartu. Some of their church organs are still preserved in Kullamaa (C. Tanton, I/P/12, 1854), Otepää (E. Kessler, I/P/12, 1853), Vigala (W. Müllverstedt, II/P/14, 1886), and other Estonian towns.
The Church of Vigala
Wilhelm Müllverstedt, II/P/14. Originally the organ was built for the church of St. Peter in Tartu (1886); was moved to Vigala in 1888.
I. MANUAL (C–f³)
16' Bordun
8' Principal
8' Gedackt
8' Gambe
4' Principal
4' Flöte
4' Spitzflöte
2 2/3' Quinte
2' Octav
Mixtur IV
II. MANUAL (C–f³)
Phisharmonika
PEDAL (C–d¹)
16' Subbass
8' Principal
8' Bassflöte

Calcant
Sperrventil Pedal
Pedal Coupler

Source:
Andreas Uibo and Jüri Kuuskemaa, Historical Organs in Estonia, Lilienthal/Bremen (Eres Edition 2408) 1994, p. 78.

Müllverstedt had often been in St. Petersburg and Moscow, where he repaired and tuned, in particular, the house organ “Sebastianon”18 of the Prince Vladimir Odoyevsky, and the old organ (1889) in the Small Hall of the Moscow Conservatoire. As Professor Alexander Fyodorovich Goedicke (1877–1957) remembered, in the 1890s the Tartu master regularly visited towns in central Russia to tune and repair organs. There were about 60 organs in Russia in the care of Müllverstedt.19
Gustav Normann (1825–93), a very productive organ builder, was the founder of the “organ building school” in Northern Estonia. He built one of his more significant works for St. Johannis’ Church in Tallinn (III/P/40, 1869).20 Others of his surviving instruments include those in Harju-Madise (I/P/7, 1859) and Simuna (II/P/20, 1886).
Normann’s successors were the father and son Gustav and August Terkmann. Gustav (1855–1911) founded his own organ workshop in Tallinn in 1882 and produced mainly small organs with tracker action for village churches. One of his instruments (II/P/13, 1902) can be seen in Järva-Madise.
His son, organ builder August Terkmann (1885–1940), who had been a trainee of Laukhuff, used pneumatic and electropneumatic action in his instruments. Active in the Estonian countryside, as well as in St. Petersburg, Astrakhan and Simbirsk, he also built some larger organs in Tallinn, in particular for the Estonia concert hall (III/P/56 + 3 borrowed stops, 1913)21 and in St. Johannis’ Church, (III/P/36 + 23 borrowed stops, 1914).22

Tallinn, The Estonia Concert Hall
August Terkmann, III/P/56 + 3 borrowed stops, 1913 (does not exist)
I. MANUAL
16' Principal
8' Principal
8' Seraphon-gambe
8' Hohlflöte
8' Rohrflöte
8' Gemshorn
4' Octave
4' Rohrflöte
2' Octave
2 2/3' Quinte
Mixtur III
8' Trompete
II. MANUAL
16' Bourdun-doux
16' Quintatön
8' Principal
8' Bourdun
8' Quintatön
8' Traversflöte
8' Gamba*
8' Salicional
8' Unda maris
4' Principal
4' Traversflöte
4' Salicional
2' Waldflöte
Cornett III–IV
8' Clarinette
8' Basson
III. MANUAL
16' Lieblichgedackt*
8' Geigenprincipal
8' Gedackt
8' Flauto amabile
8' Gamba
8' Viola d’amour
8' Aeoline
8' Vox celestis
4' Fugare
4' Flauto dolce
2' Flautino
Harmonia aetheria III
Cornett IV
16' Fagott*
8' Trompete
8' Oboe
8' Vox humana
4' Clairon
PEDAL
32' Untersatz
16' Principalbaß
16' Violonbaß
16' Subbaß
16' Gedecktbaß (* Manual III)
8' Octavbaß
8' Cello (* II)
8' Flöte
8' Dolce
4' Flöte
(102'3' Quinte)**
16' Posaune
16' Fagott (* Manual III)

* Borrowed stops
** Thus in the source

Source:
Leonid Rojzman, Organnaja kul’tura 'stonii [The Organ Culture of Estonia], Moscow: Gosudarstvennoe muzykal’noe izdatel’stvo [State Musical Publishing House] 1960, pp. 85–86.

The large German companies were very productive in Estonia, above all
E. F. Walcker & Co. and Wilhelm Sauer. Walcker built two large organs in Tallinn: St. Olai (III/P/65, 1842) and St. Nicholas (III/P/43, 1895). Of the most important Sauer instruments to have been preserved, that in St. Mary’s Cathedral, Tallinn, is noteworthy (III/P/71 + 2 borrowed stops, 1914).

Tallinn, Cathedral of St. Mary
Wilhelm Sauer, III/P/71 + 2 borrowed stops (Frankfurt/Oder, Germany), Opus 1171, 1914
I. MANUAL (C–a³)
16' Principal
16' Bordun
8' Principal
8' Gamba
8' Doppelflöte
8' Flauto amabile
8' Quintatön
8' Gemshorn
8' Gedackt
8' Dolce
51'3' Nasard
4' Rohrflöte
4' Gemshorn
4' Octave
2' Waldflöte
Mixtur III
Cornett III
8' Trompete
II. MANUAL (C–a³)
16' Gedackt
16' Salicional
8' Dulciana
8' Rohrflöte
8' Salicional
8' Koncertflöte
8' Viola
8' Flauto traverso
8' Principal
4' Dolce
4' Flauto amabile
4' Principal
2 2/3' Nasard
2' Piccolo
Progress II–III
Cymbel III–IV
8' Klarinette
III. MANUAL (C–a³)
16' Gedackt*
16' Gamba
8' Voix celeste
8' Aeoline
8' Gemshorn
8' Gedackt
8' Viola d’amour
8' Quintatön
8' Flauto amabile*
8' Portunalflöte
8' Schalmei
8' Geigenprincipal
4' Flauto dolce
4' Salicet
4' Fugara
2' Flautino
Harmonia aetheria III
8' Aeolodian
8' Oboe
8' Trompete
PEDAL (C–f¹)
32' Untersatz
16' Lieblich Gedackt (* Manual III)
16' Gemshorn
16' Subbass
16' Quintatön
16' Violon
16' Principal
102'3' Quinte
8' Dulciana (* Manual III)
8' Gemshorn
8' Bassflöte
8' Cello
8' Principal
4' Flauto
4' Principal
16' Posaune
8' Trompete
4' Clairon

* Borrowed stops

III/II, III/I, II/I
III/Ped., II/Ped., I/Ped.

Sub-octave Coupler II/I
Super-octave Coupler II/I
General Coupler

Prepared Combinations: Piano, Mezzoforte, Forte
3 Free Combinations
Crescendo Roller
Swell Pedal for Manual III and Lieblich Gedackt 16', Dulciana 8' (Ped.)

Piano Pedal
Mezzoforte Pedal
Forte Pedal

Stops Off
Reeds Off
Pedal Couplers Off
Crescendo Off

Pneumatic Action

Restoration: Orgelwerkstatt Christian Scheffler (Frankfurt/Oder, Germany), 1998

This organ incorporates many elements of an earlier instrument by Friedrich Ladegast (III/P/51, 1878). Ladegast built also a number of organs in provincial towns, of which the instrument in the Town Church of St. Johannis (II/P/21, 1867) in Valga (Walk) should be first of all mentioned.

Valga, Town Church of St. Johannis
Friedrich Ladegast, II/P/21, 1867

I. MANUAL (C–f³)
16' Bordun
8' Principal
8' Doppelflöte
8' Flauto traverso
8' Viola d’amour
4' Rohrflöte
4' Salicional
2' Octave
Cornett III
Mixtur IV

II. MANUAL (C–f³)
8' Lieblich Gedackt
8' Gamba
8' Bassflöte
4' Principal
4' Flauto amabile
2 2/3' Quinte
2' Waldflöte
PEDAL (C–d¹)
16' Subbass
16' Violon
8' Cello
16' Posaune

II/I, I/Ped., II/Ped.

Source:
Andreas Uibo and Jüri Kuuskemaa, Historical Organs in Estonia, Lilienthal/Bremen (Eres Edition 2408) 1994, p. 78.

Other German organ builders who also worked in Estonia include E. Ch. Lemke (Narva, 1837); Guido Knauff from Coburg (Viljandi [Fellin], St. Paul’s Church, II/P/31, 1866); and the brothers Schwalbenberg.
Of great interest is the activity of another Estonian organ building dynasty, that of the three brothers Tannil, Juhan, and Jakob Kriisa. From Haanja in southeast Estonia, they continued an old popular tradition by building first smaller organs. Slowly their business expanded, their sons joined the firm, and at the beginning of the 20th century their instruments were to be found all over Estonia; one of their biggest was installed in the church in Võru (1910).
The importance of the organ in Estonian music is underlined by the fact that almost all significant Estonian composers were organists. This is particularly true in the older generation such as Johannes Kappel (1855–1907), Konstantin Türnpu (1865–1927), and Miina Härma (1864–1941), all of whom were graduates of the St. Petersburg Conservatoire, where their organ professor was Louis (Ludwig) Homilius (1845–1908).
Having finished his conservatoire studies in 1881, Kappel became the organist at the Dutch church in St. Petersburg. In later life he remained connected with that city, conducted Estonian choirs, and regularly took part in song festivals in Tallinn and Tartu.
Türnpu finished his studies in 1891 and became organist at St. Nicholas’ Church in Tallinn. As a choir trainer, he was unequalled in Estonia at that time. His choir performed major works of the central classical repertoire, such as J. S. Bach’s B-minor Mass, Beethoven’s Missa Solemnis, and others.
Härma (who graduated in 1890) became an active recitalist not only in Estonia and Russia, but also beyond their borders. The inclusion of works by Bach, Mendelssohn, and Reger in her programs introduced these organ classics to the Estonian public.
Kappel, Türnpu and Härma composed neither symphonic nor organ music. Their works consist mainly of choral music and solo songs. The first Estonian symphonic music was written around 1900 by the succeeding generation.
Rudolf Tobias (1873–1918) composed in 1896 the tragic overture Julius Caesar, and Artur Kapp (1878–1952) a dramatic overture, Don Carlos, in 1899. Both musicians were graduates of the St. Petersburg Conservatoire, the artistic traditions of which, represented in the music of Rimsky-Korsakov, Lyadov, and Glazunov, deeply influenced Estonian music.
Tobias, the founder of classical Estonian music, was born into a sacristan’s family in the village of Käina in 1873. He received his first music instruction from his father. From 1893 to 1897, he studied organ with Homilius and composition with Rimsky-Korsakov at the St. Petersburg Conservatoire. For a diploma, he submitted the cantata Johannes Damascenus for mixed choir, male voice choir, soloists, organ, and symphony orchestra. Having finished his studies, he became the choirmaster and organist at the Estonian church of St. Johannis in St. Petersburg. He was held in high regard as a performer and improviser.
In autumn 1904, he settled in Tartu and there conducted symphony and choral concerts, gave music lessons, and wrote articles on music, thus inspiring Estonian musicology. In 1908, he moved to Leipzig, and then from 1910 lived in Berlin, where he published articles as a music critic in (for example) the Deutsche Allgemein Musikzeitung. From 1912 onwards, he taught music theory at the Royal Music Academy (Königliche Akademische Hochschule für Musik). He died in 1918 in Berlin.
Besides the overture Julius Caesar and the cantata Johannes Damascenus, his output includes a concerto for piano and orchestra, string quartets, chamber music, and vocal compositions. For organ, Tobias wrote more than thirty preludes and choral arrangements, Fugue in D minor, Largo, Prelude and Fughetta in C minor, as well as a Concerto for Organ and Orchestra in F minor. He made use of the organ in almost all of his large choral works—in the oratorios On the Other Side of the Jordan, Jonah’s Mission, the cantata Johannes Damascenus, and others.
Artur Kapp, a classical master of Estonian music, was born in Suure-Jaani in 1878. He received his first instruction in music from his father, a village sacristan. After graduating in 1898 from the St. Petersburg Conservatoire, studying organ with Homilius, he continued his studies there in the composition class of Rimsky-Korsakov (diploma in 1900), and then for a few years he worked as the second organist (as assistant to Homilius) at the Lutheran church of St. Peter in St. Petersburg.
From 1904 to 1920, he was director of the music college and head of the local department of the Russian Musical Society in Astrakhan. In 1920, he became the musical director of the Estonia theatre and a teacher at the Tallinn Conservatoire (from 1925 professor of composition). Among his pupils were Edgar Arro, Gustav Ernesaks, Eugen Kapp, Riho Päts, Villem Reiman, and others. He died in 1952 in Suure-Jaani.
His output includes symphonic works and oratorios, concertos and compositions for different instruments, as well as chamber and vocal music. His organ works are of great importance; the first was the Sonata in F minor, which Kapp wrote while studying at the St. Petersburg Conservatoire (1897). This was followed by Variations on a Chorale Theme (1902), two concertos for organ and orchestra (1934 and 1946), a trio for violin, cello, and organ (1936), the Sonata in D major (1948), choral fantasias, and other compositions.
In Kapp’s truly independent works, various stylistic influences are obvious. His style attempts to combine the tradition of the classical Viennese school, polyphony and a Romantic internationalism.
Homilius’s predecessor as head of the organ department of the St. Petersburg conservatoire, Heinrich Stiehl (1829–86), had lived in Tallinn since 1880, being the organist of St. Olai. Besides the above-mentioned musicians, Louis Homilius was also the teacher of such renowned composers of Estonian music as August Topman (1882–1968), Mart Saar (1882–1963), and Mihkel Lüdig.
Mihkel Lüdig was born in Reiu in 1880. He received his first instruction in music from Max Peters, the organist at Pärnu. In 1897, he began his studies at the Moscow Conservatoire, but in the next year moved to St. Petersburg, where he graduated from the conservatoire organ class (of Homilius) in 1904. His other teachers there were Rimsky-Korsakov, Glazunov and Solovyov (composition), and Czerny (piano). After graduating the conservatoire, Lüdig worked in St. Petersburg as an organist and choirmaster. From 1912 to 1914, he was solo organist in Count Sheremetyev’s symphony orchestra. Lüdig’s organ recitals were always well received by both experts and press. Honored by the composer’s request to give the first performance of Alexander Glazunov’s first organ work, the Prelude and Fugue in D major, op. 93 (1906), he did so in the Small Hall of the St. Petersburg Conservatoire on January 29, 1907. In 1917, Lüdig moved to Tallinn, where in 1919 he established the Higher Music School, of which he became the director (1919–23). At the same time, he was the organist of the Charles’ Church in Tallinn (until 1924). He spent three years in Argentina and returned to Tallinn in 1928. From 1934 until his death in 1958, he lived in the village of Vändra.
Mihkel Lüdig’s output includes symphonic works and oratorios, as well as chamber and vocal music; his choral compositions are of great importance. Apart from Three Fugues for Organ (1946), Lüdig composed another work with organ (or piano) accompaniment: the romance In Remembrance of Mother.
Among the pupils of Louis Homilius, the talented Peeter Süda should also be mentioned. Born on the island of Saaremaa (Ösel) in Lümanda district in 1883, Süda studied organ at the St. Petersburg Conservatoire from 1902 to 1911 (first with Homilius, and, after the latter’s death in 1908, with Jacques Handschin). In 1912, he passed the final examination in composition, his teachers being Anatoly Lyadov, Nikolai Solovyov, and Alexander Glazunov. After completing his education, Süda lived in Tallinn, gave private music lessons, and performed as a solo organist. Even as a student, his organ playing was praised. It is known that Professor J'zeps V'tols, for instance, said of Süda’s playing in the final examination, “What playing! Precise, clear cut, pure, and exciting in its virtuosity. One should play the organ exactly as Süda does.” In 1919, Süda became the teacher in composition and organ at the newly established Tallinn Higher Music School. He died in 1920 in Tallinn.
Süda’s compositional output comprises mainly organ pieces, which are of great importance in the development of Estonian organ music. As a brilliant executant, whose knowledge of the potentialities of the instrument was excellent, Süda used the polyphonic style with great mastery. Süda wrote the following organ works (the autographs are preserved in the Theatre and Music Museum in Tallinn): Fugue in F minor (1910), Basso Ostinato (1913–14), Ave Maria (1914), Prelude (1914) and Fugue (1920) in G minor, Scherzino (1916/1918), Gigue à la Bach (1919), and Pastorale (1920).
By the turn of the century, the first music schools in Estonia had been established: in Tartu (1897) and Tallinn (1898). In 1900, the Estonian Symphony Orchestra first appeared under the direction of the composer Aleksander Läte (1860–1948). Soon afterwards the first professional theatres were opened in Estonia’s larger towns: Vanemuine (Tartu, 1906), Estonia (Tallinn, 1906), Endla (Pärnu, 1911), and the Tallinn Dramatic Theatre (1916). In 1905, Artur Lemba (1885–1963) composed the first opera in the Estonian language, Sabina (St. Petersburg, 1906), the second version of which bore the title Lembitu tütar [“Lembitu’s Daughter”] (Vanemuine theatre, Tartu, 1908).
The choral tradition developed with great momentum. There were seven song festivals from 1869 to 1910, with more than 10,000 singers taking part in the last of these, while the composer Juhan Simm (1885–1959), who played a significant role in the organization of subsequent song festivals, founded in 1911 the Tartu university choir.
At the beginning of the 20th century, the literary movement Young Estonia (Noor Eesti) was inaugurated and presided over by the poet Gustav Suits. The motto of the movement “Let us remain Estonians, but let us also become Europeans!” became the inspiration of cultural Estonia.

5. Estonia in the period of its first independence (1918–1940)
The period between the First and Second World Wars witnessed many brilliant events in Estonian artistic life. The greatest literary achievement was the five-part epic novel Truth and Justice (Tõde ja õigus) by Anton H. Tammsaare (written 1926–33), depicting Estonian life between the 1870s and 1920s.
The Tallinn Song Festivals attracted constantly rising numbers of participants (with 17,500 singers in the 11th Song Festival of 1938). From the 1920s, operas were regularly performed in the Theatre Estonia. The concert repertoire in the 1921–22 season included such works as Berlioz’s Symphonie Fantastique and Till Eulenspiegel by Richard Strauss. In 1936, Stravinsky’s Symphony of Psalms was performed under the direction of Eduard Tubin (1905–82) in Tallinn, and in the following year the composer himself came to conduct his Firebird Suite and the Capriccio for piano there.
As mentioned above, in 1919 the Higher Music School (from 1923–93 the Conservatoire, and from 1993 the Estonian Academy of Music) was established in Tallinn. In 1919, the Tartu Higher Music School (Tartu Kõrgem Muusikakool) was opened. The Tallinn Conservatoire was directed from 1923–33 by Rector Jaan Tamm, and August Topman was the head of the organ department. Hugo Lepnurm (1914–99), who studied organ there from 1928 to 1933, recalls that Topman laid particular emphasis on preparing his students for their work in Lutheran churches. Since playing services occupied little time and yielded little income, Topman tried to prepare his students for a greater variety of activities, stimulating their interest in choral skills and teaching. Sometimes he joked, “any organist, especially in the provinces, should be able to conduct choirs and the fire brigade band, accompany guest soloists, perform operettas in the House of Culture, be the chairman or at least secretary of the agricultural society, and, if still able, play the organ well.”
In the period between the wars, Peeter Laja (1897–1970), Alfred Karindi (1901–69), Edgar Arro (1911–78), and Hugo Lepnurm were among Topman’s best pupils.
Peeter Laja first became known in 1923, when, at that time a student of the Tallinn Conservatoire, he made his debut in the Estonia Concert Hall, performing as a soloist in G. F. Handel’s Organ Concerto in B-flat (from Op. 4), accompanied by an orchestra under Raimund Kull. Laja’s programs contained compositions of both international and Estonian composers (A. Kapp, R. Tobias, P. Süda, and others).
A distinctive performer, Alfred Karindi was born in Kõnnu. He studied organ (with Johannes Kärt) and composition (with Heino Eller) at the Tartu Higher Music School, where in 1925–28 he taught music theory. From 1927, he was organist of the Tartu university church (here he played the organ that was later moved to the Estonia concert hall) and performed in concerts as organist and conductor. In 1928–32, he was a teacher and a conductor of the mixed students’ choir at the Tartu university. In 1931, he finished his studies as organist and composer at the Tallinn Conservatoire. At the beginning of the 1930s, he moved to Tallinn, where he pursued an active career giving concerts, conducting choral works, including Mozart’s Requiem (1940), and performing as a solo organist. Between 1940–50 and 1955–69, he taught at the conservatoire (from 1946 as a professor). Karindi wrote a symphony, cantatas, piano, chamber, and vocal works. His output includes a number of interesting pieces for organ, of which the central place is held by his four sonatas: No. 1 in E minor (1928), No. 2 in G minor (1932), No. 3 in F minor (1944), and No. 4 in E minor (1963).
Born in Tallinn, Edgar Arro studied the organ at Tallinn Conservatoire with August Topman (1929–35) and composition with Artur Kapp (1934–39). From 1935 to 1940 he worked for the radio. It was one of his tasks to improvise on the organ in the morning hours. Occasionally, he gave solo concerts. From 1944, he was a teacher at the Tallinn Conservatoire (Professor from 1972). Arro wrote symphonic works and oratorios, compositions for choir and different chamber ensembles and—together with Leo Normet—the popular musical comedy Rummu Jüri. Throughout his life as a composer, he had a strong liking for the organ. His first work, Sonata for Organ (1938), was written while studying at the conservatoire. In the early 1940s, it was followed by Maestoso (1943). Of his other organ music, the collection of about 56 concert pieces Eesti rahvaviise orelili (Estonian Folk Tunes for Organ) is of great interest.
A little different was the artistic life of Hugo Lepnurm during the period between the two World Wars. After graduating from the conservatoire, he served as assistant to Professor Topman (1936), but soon he moved to Paris, where he continued his studies with Marcel Dupré (in the winter of 1938–39). In Paris, the young Estonian musician got to know the work of celebrated French organists and he had the chance to listen to Rachmaninov, Cortot, and Menuhin.
During the 1920s two other large organs were built in Tallinn. One of them was the largest organ ever built in Estonia by the company E. F. Walcker & Co. and installed in the Charles’ Church (III/P/81 + 3 borrowed stops, 1923). The other was built by August Terkmann for the Holy Ghost Church (IV/P/71, 1929).23 The Brothers Kriisa were also very active, and among their notable instruments in the 1930s were Paide (II/P/20, 1933), Urvaste (II/P/25 + 1 borrowed stop, 1938), and Suure-Jaani (II/P/25 + 1 borrowed stop, 1937). This last was installed by the Kriisas behind a Johann Andreas Stein case from 1804.

The Church of Suure-Jaani
The Brothers Kriisa, II/P/25 + 1 borrowed stop, 1937

I. MANUAL (C–a³)
8' Principal
8' Viola di Gamba
8' Doppelflöte
8' Gemshorn
8' Salicional
4' Octave
4' Flauto dolce
Cornett III–V
Mixtur III–IV

II. MANUAL (C–a³)
16' Bordun
8' Principal
8' Gedackt
8' Viola d’amour
8' Voix celestes
4' Flauto
2 2/3' Quintflöte
2' Flautino
1 3/5' Terzflöte
Cymbel IV
8' Trompete
Tremolo

PEDAL (C–f¹)
16' Kontrabass
16' Subbass
16' Gedacktbass (Tr. Manual II)
8' Octavbass
8' Violon
16' Posaune

II/I, Super II/I, Super I, Sub II/I
Super II, Sub II
I/Ped., II/Ped., Super II/Ped.

II. Manual in Swell Box

Source
Andreas Uibo and Jüri Kuuskemaa, Historical Organs in Estonia, Lilienthal/Bremen (Eres Edition 2408) 1994, p. 77.
A milestone in Estonian culture was the foundation of the Music Museum in 1934 in Tallinn (from 1941 the Theatre and Music Museum); it became the custodian of archival material and manuscripts of Estonian composers, recordings of folk songs, musical instruments, and other holdings.

6. Estonia from 1940 to the end of the 20th century
With the establishment of the Union of Estonian Composers in 1941, the creative work of native musicians received official support from the government. In the 1940s, some professional choirs were founded on the initiative of the famous choirmaster and composer Gustav Ernesaks (1908–93); their performances on radio and in the concert halls of the Soviet Union were well received. In 1947, the tradition of the Song Festivals was revived after a break of nine years (the 21st Song Festival in 1990 assembled some 30,000 singers and half a million listeners).
In 1947, the theatre and the concert hall Estonia, both of which had been destroyed in the Second World War, were rebuilt. In the years 1948–49, the Tallinn organ builder Gutdorf Brothers transferred the organ of the university church in Tartu, built by Herbert Kolbe (1928), to the concert hall and installed it on the stage. In doing so, the specification was enlarged (III/P/75). This instrument was superseded as early as 1961 with an organ by Rieger–Kloss (IV/P/66). Two others by this company were installed in the Vanemuine theatre in Tartu (III/P/47, 1978) and in St. Nicholas’ Church in Tallinn (IV/P/63, 1981), which had been turned into a museum and concert hall.
In the 1940s, the work of the most important representative of the Tartu school of composers, Heino Eller (1887–1970), reached its climax. Eller wrote three symphonies (1936, 1948, 1961), five string quartets, music for piano, chamber music, and vocal compositions. An estimable pupil of his, Eduard Tubin, wrote ten symphonies, two operas, two ballets, chamber and choral music, and a Pastorale for alto and organ (1956).
The decades following gave rise to a new generation of Estonian composers who were influenced by 20th-century Western European music: Veljo Tormis (*1930), Eino Tamberg (*1930), Jaan Rääts (*1932), Arvo Pärt (*1935) and Kuldar Sink (1942–95). Tamberg’s and Rääts’s compositions show neoclassical tendencies. Pärt and Sink tend towards serial techniques. Tormis, following the tradition of Mart Saar and Cyrillus Kreek (1889–1962), is interested in folklore and prefers choral music.
Eller taught Alo Põldmäe (*1945) and Lepo Sumera (*1950), while Ester Mägi (*1922), Jüri Tamverk (*1954), Erkki-Sven Tüür (*1959) and Urmas Sisask (*1960), a composer of a number of organ works, are among the distinguished pupils of Saar.
Apart from the works presented in the collection Organ Music from the Baltic States, Volume 2: Estonia (Bärenreiter, BA 8422), the following compositions for the organ written by Estonian composers in the 20th century should be mentioned: Kaljo Raid (*1921), Sonata in Classical Style (1948); Peeter Laja, 5 Pieces (1950); Leo Virkhaus (1910–84), Organ Prelude on Psalm 108 (Be Thou Exalted) (1973); Igor Garschnek (*1958), 3 States (1980); and Arvo Pärt, Trivium (1976), Annum per annum (1980) and My Path Has Peaks and Troughs (1989).
In the post-war period, the tradition of centuries of organ-playing in Estonia manifested itself above all in the work of Hugo Lepnurm. After his evacuation, he returned to Tallinn in 1944 and continued teaching organ, solfeggio, and music theory at the conservatoire (from 1945 as a professor). He also gave many concerts in the USSR, was organist at Tallinn’s Cathedral of St. Mary, and made recordings. In 1971, he published his book On the History of the Organ and Organ Music (Oreli ja orelimuusika ajaloost). Lepnurm’s compositions are not numerous, but include a number of interesting pieces, especially for the organ: a toccata (1943/50), two cycles of variations for violin and organ (1942, 1954), and a concerto for organ and orchestra (1956). Among his pupils, the Tallinn organist Rolf Uusväli (*1930), Andreas Uibo (*1956), and Urmas Taniloo (*1953) from Tartu are well known.
An important part in the revival of public interest in early music and its authentic performance was played by Hortus Musicus, a specialist ensemble (artistic director Andres Mustonen), founded in 1972. Since 1987, the International Tallinn Organ Festival has taken place every year in the Estonian capital. The tradition of organ building is continued by Hardo Kriisa (*1940), a representative of the third generation of the famous organ dynasty. His workshop is in Rakvere.'

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