Conference on Tournemire’s <i>L’Orgue Mystique</i> to be held in February

Mystic Modern: The Music, Thought and Legacy of Charles Tournemire, edited by Jennifer Donelson and Stephen Schloesser. Church Music Association of America, P.O. Box 4344, Roswell, NM 88202 (musicasacra.com), 2014, $40.00, ISBN 978-0-9916452-0-6, 456 pages.

Visions of Amen: The Early Life and Music of Olivier Messiaen by Stephen Schloesser. William B. Eerdmans Publishing Company, Grand Rapids, Michigan, 2014, $40.00, ISBN 978-0-8028-0762-5, 572 pages.

These two new books present the results of academic research on Charles Tournemire and on the life and works of Olivier Messiaen. Through the efforts of Jennifer Donelson, the guiding light behind the academic outreach of the Church Music Association of America and the managing editor of Sacred Music (the official publication of the CMAA), there have been two conferences on Tournemire, the first in Miami in 2011 and the second in Pittsburgh in 2012. Mystic Modern is a reproduction of the papers given at the Miami and Pittsburgh conferences. Stephen Schloesser, author of Visions of Amen: The Early Life and Music of Olivier Messiaen, is a Jesuit priest and professor of history at Loyola University, Chicago, and also the author of Jazz Age Catholicism: Mystic Modernism in Postwar Paris, 1919–1933. 

Mystic Modern was published in the summer of 2014 in time for the annual CMAA Colloquium in Indianapolis. Schloesser’s Messiaen book was also published in July 2014, coinciding with the American Guild of Organists’ national convention in Boston. Beyond the coincidence in publication dates, what is remarkable about the two books is the relationship between Tournemire and Messiaen. Tournemire influenced Messiaen to a much greater extent than is normally assumed; but Messiaen eclipsed his mentor by gaining greater fame during his lifetime. Book after book has been written about Messiaen, while Tournemire has remained in relative obscurity until fairly recently.

A first glance at both of these books reveals that there is much more to understand about Charles Tournemire and Olivier Messiaen than one can know only through a study of their musical scores. This “much more” element encompasses knowledge of the personal lives of the two men and the personal relationship between them. It also focuses on how history, culture, theology, literature, symbolism, and aesthetics affected them both. Mystic Modern and Visions of Amen are a must read not only for scholars or devotees of Tournemire and Messiaen, but for those interested in liturgy, music, and theology. Fortunately both books can be read in small sections, slowly and with the help of excellent indices. In the case of Visions of Amen, Messiaen’s important duo-piano work from 1943, a link to an audio recording of a live performance is included in the text.

Tournemire was certainly a modern composer who influenced Messiaen, Langlais, and many other 20th-century French composers. The extent of his “modernism” led many to dismiss his music as obtuse, and his mysticism certainly was another reason that many dismissed his music as unapproachable. Stephen Schloesser explains Tournemire’s “modernism” in his 2005 book, Jazz Age Catholicism:

Tournemire imagined the musical devices representing ‘passion’—chromaticism, polytonalism, and the perceived resulting ‘dissonance’—as the most appropriate material carriers of the ‘eternal’ and unchanging Latin forms. Images of dress abounded in ancient chants were imagined to be ‘clothed’ in ‘modern’ musical fashions.¹

The main Tournemire scholarship consists of a doctoral dissertation by Ruth Sisson, a picture book of photos by Ianco Pascal, and the notated catalogue of his works by Joël-Marie Fauquet from 1979.² Stephen Schloesser devotes a large part of Jazz Age Catholicism to the study of Tournemire. Lastly, Marie-Louise Langlais has published on the Internet portions of Tournemire’s Memoires that specifically address music (http://ml-langlais.com/Tournemire). The French journal L’Orgue is in the process of issuing the complete Tournemire Memoires. The editors of Mystic Modern had access to the complete version and quoted extensively from it in their essays, The Composer as Commentator: Music and Text in Tournemire’s Symbolist Method and How does Music Speak of God.

Charles Tournemire (1877–1939) died in the same year that I was born, and perhaps for this coincidence, I felt a special connection to this man. My first exposure to the “mystic modern” Tournemire was during the 1950s, in hearing my first organ teacher Paul Sifler play some of Tournemire’s music on several recitals. I remember the music sounded strange and exotic, like the music of Olivier Messiaen that Sifler played, which I, as a teenager, did not understand. It was later, as a pupil of Jean Langlais in Paris during the early 1960s, that I came to know Tournemire’s music in a different way. Langlais often played Tournemire’s music at Sainte-Clotilde on the organ that Tournemire knew and loved and often played the Eli, Eli, lamma sabacthani from the Sept Paroles of Tournemire. This blind teacher taught me the first movement and the last movement (Consummatum est) at Sainte-Clotilde during late Wednesday evenings in a dimly lit, empty church with the incomparable sounds of the Cavaillé-Coll organ. And he spoke about Tournemire as someone he knew well—little things about how he taught, how his personality was particularly quirky and unpredictable. He encouraged me to meet Tournemire’s second wife, Mme. Alice Tournemire, in her apartment—the apartment where her late husband had lived and taught. She read portions of his Memoires regarding the Symphonie-Choral, which I was planning to perform at Sainte-Clotilde. The more I played and heard Tournemire’s music, the more fascinated I became with it. His music was not instantly appealing; rather, it permeated my being slowly and compellingly.

Mystic Modern

The contents of Mystic Modern are divided into three sections, which develop the theme of Tournemire’s legacy as liturgical commentator, music inventor, and littéraire. In the preface, “Tournemire the Liturgical Commentator,” Donelson discusses Tournemire’s role as organist in the Roman Catholic Church and especially his place in the long line of composers incorporating Gregorian chant into both their composed works and their improvisations. 

The liturgical commentator

“The Organ as Liturgical Commentator—Some Thoughts, Magisterial and Otherwise” by Monsignor Andrew R. Wadsworth, begins with Wadsworth’s recollections of Messiaen’s improvisations during a Low Mass at La Trinité and then discusses the liturgical norms with an historical overview of the documents pertaining to them. He implores organists to follow Tournemire’s example in L’Orgue mystique: to improvise on the chants proper to each Sunday’s liturgy.

“Joseph Bonnet as a Catalyst in the Early-Twentieth-Century Gregorian Chant Revival,” by Susan Treacy, explains Bonnet’s decisive role in encouraging Tournemire to write L’Orgue mystique. Through explanations of Bonnet’s work as a liturgical organist in churches where he served, Treacy explains why Bonnet did not write any chant-based organ music. Although Bonnet was an abbot in the Benedictine order and was devoted to the propagation of Gregorian chant, he made a distinct difference between his published secular pieces for recital use and his improvised chant-based pieces for the liturgy. As a pupil of Charles Tournemire and fellow native of Bordeaux, Bonnet’s relationships with Dom Mocquereau and Justine Ward were also important in the founding of the Gregorian Institute. Even Bonnet’s church wedding, with a schola from the Gregorian Institute and with Tournemire as one of the organists, reflected his devotion to the propagation of Gregorian chant.

In “Tournemire’s L’Orgue mystique and its Place in the Legacy of the Organ Mass,” Edward Schaefer gives an exhaustive summary of the development of the organ Mass, its specific usage in various countries, and the ecclesiastical documents governing organ Masses. A number of charts give illustrations of the use of the organ at the various parts of the Mass. There is a long list of the ecclesiastical ceremonials governing the use of music in the Mass and a chronological list of organ settings of the Mass. Schaefer concludes that with the renewed interest and practice of the Extraordinary form of the Mass, the practical use of Tournemire’s L’Orgue mystique is possible. This was demonstrated during the first Tournemire symposium. Some of the material is based on Schaefer’s dissertation from Catholic University.³

“Liturgy and Gregorian Chant in L’Orgue mystique of Charles Tournemire,” by Robert Sutherland Lord, was originally published in 1984 in The Organ Yearbook, edited by Peter Williams. The seminal importance of this article lies in Lord’s identification of all the chants from L’Orgue mystique and their origin, Tournemire’s original plan for the composition of the work, and the ways in which the composer departed from his plan in the choice of chants. The chants from the Liber Antiphonarius (Solesmes, 1897) were the sources of most of the chants that Tournemire used for the Elevation. This volume of chant is out of print, but Lord obtained a copy from the former assistant organist at Notre Dame, Paris, Pierre Moreau. Lord includes copies of these chants in the article.

In “The Twentieth-Century Franco-Belgian Art of Improvisation: Marcel Dupré, Charles Tournemire, and Flor Peeters,” Ronald Prowse discusses differences in techniques between written compositions and improvisations in the works of Dupré, Tournemire, and Flor Peeters and cites musical examples from the chant Ave Maris Stella. Using works by those three composers, Prowse deftly compares the techniques that all three of them used in treating the same chant. He often cites his own experiences studying improvisation with Pierre Toucheque, who had been a pupil of Peeters. He often quotes Tournemire, from his book on improvisation, Précis d’exécution, de registration et d’improvisation à l’orgue, stating that a master improviser creates illusions.⁴ The issue of the difference between written composition and improvisation echoes throughout this collection of essays and remains in some ways an unanswered question.

The musical inventor

Prowse’s essay leads logically into the second section, “Tournemire the Musical Inventor,” which deals with Tournemire’s musical language, including his choice and sense of tempo—as well as his compositional process and impact, not merely on the Sainte-Clotilde school, but on modern French organ repertoire in general. 

In his essay “Performance Practice for the Organ Music of Charles Tournemire,” Timothy Tikker describes his lessons with Langlais and Langlais’s reports of his study with Tournemire. Tikker’s account matched what I had learned from Langlais, including the story of Langlais’s meeting with Tournemire and the invitation to become the latter’s successor at Sainte-Clotilde. The two works Tikker analyzes in detail regarding interpretation (No. 7 from L’Orgue mystique, Epiphania Domini, and Mulier, ecce filius tuus, Ecce Mater tua, from Sept Chorals-Poèmes, op. 67) were pieces that I also had studied with Langlais, and I agree with his conclusions. Tikker gives detailed graphs with measure numbers indicated and, in some places, metronome markings. Of particular interest in this essay is Tikker’s extensive discussion of the Sainte-Clotilde organ. Tournemire’s specific registrations in L’Orgue mystique include the use of sub couplers and the term petites mixtures, which indicates soft mutation stops such as gamba with a nazard. It is interesting to note that Tournemire played all of L’Orgue mystique on his nine-stop house organ, regrettably never at Sainte-Clotilde. Tikker quotes this specification from Tournemire’s Précis. One of Tikker’s particularly insightful points is his comparison of German Romantic organs and their influence on the compositions of Reger and Karg-Elert, which used the full organ in the lower registers, and Tournemire’s use of full organ that was based on the “treble-ascendant voicing for its success.”⁵

“Catalogue of Charles Tournemire’s ‘Brouillon’ [Rough Sketches] for L’Orgue mystique BNF, Mus., Ms. 19929,” by Robert Sutherland Lord, is the result of Lord’s studying the 1,282 pages of rough sketches of Tournemire’s L’Orgue mystique found in the Bibliothèque Nationale after Lord had written an extensive article on this seminal work of Tournemire. From these sketches Lord was able to determine the exact date of each office and how Tournemire departed from his original plan. Lord’s conclusion stated: 

After having completed the manuscript catalogue, we can verify that the “Rough Sketches” document—in sharp contrast to the “Plan” considered in my 1984 study—is far more than a mere framework for L’Orgue mystique. The “Rough Sketches” provide the harmonies, the rhythms, and the paraphrases for forty-two of the fifty-one offices. The BNF Ms. 19929 remains the only evidence we have of Tournemire’s musical preparation for any organ work he composed.⁶

From the harmonic and rhythmic details of Tournemire’s plan for L’Orgue mystique, Bogusław Raba’s article, “Creating a Mystical Musical Eschatology: Diatonic and Chromatic Dialectic in Charles Tournemire’s L’Orgue mystique” continues the discussion of the conflict between the diatonic and chromatic dialectic in Tournemire’s L’Orgue mystique. Raba uses the term dialectic as follows: 

Tournemire’s musical poetics in L’Orgue mystique are constructed by means of a dialectical process of diatonic and chromatic textures. This procedure (along with its symbolic functions) seems to be inherited from the Romantic Liszt-Franck tradition and is used in the service of a large narrative formal structure.⁷

Raba equates diatonicism with “eternal peace” and chromaticism with emotional “passion.” For Raba, the melding of these two elements creates pandiatonic textures, which he believes are Tournemire’s legacy to Messiaen. Finally, Raba confesses that Tournemire’s style goes beyond any structural system, and he calls this a “mystical musical eschatology.” Raba makes interesting parallels between Tournemire’s use of dissonance and that of Scriabin and earlier composers such as Frescobaldi in the Elevations from his organ Masses.

Raba’s observations on dissonance from the numinous leads into the next essay, “From the ‘Triomphe de l’Art Modal’ to The Embrace of Fire: Charles Tournemire’s Gregorian Chant Legacy, Received and Refracted by Naji Hakim” by Crista Miller. Miller’s article locates Middle Eastern elements and Arabic improvisation (taqasim) present in Hakim’s organ works with common elements with Tournemire’s Sitio (I thirst) from the Sept Paroles and Hakim’s Embrace of Fire. Miller compares these techniques with Langlais’s Soleil du Soir. She also probes the creative process of these composers. Were they aware of the techniques that they were using? In interviews with Hakim, she explains that Hakim claimed that his process was “subconscious”—in other words, he was not consciously aware that he was using a particular technique, so much was it a part of his psyche.

I had also asked this question regarding synthetic and octatonic scales with both Langlais and Daniel Lesur, both of whom reported that they were unaware that they were using these scales. The question of awareness is one that pervades our study of these composers’ works and is especially relevant to their improvisations. Miller also examines the specialized use of the Vox humana in works by Tournemire, Langlais, and Hakim.

Miller and Vincent E. Rone both discuss the use of octatonic and synthetic scales in their complementary writings. Rone’s essay “From Tournemire to Vatican II: Harmonic Symmetry as Twentieth-Century French Catholic Musical Mysticism, 1928–1970” focuses on the means by which Tournemire, Duruflé, and Langlais expressed Catholic musical mysticism and, in the case of the two younger composers, the ways in which they did so in response to their frustrations during the period of the Vatican II council. Rone concentrates on the use of octatonic and whole-tone scale patterns in the three composers’ music; he uses examples from the final pieces in Tournemire’s Nativitas and Resurrectionis offices. As examples of post-Vatican II disillusionment, Rone cites Duruflé’s Messe ‘Cum Jubilo’ and Langlais’s Imploration pour la croyance, referring to the former as privileging the Ordinary’s “transcendent and eschatological imagery through harmonic symmetry and stasis, combining a synthetic scale with subtle linear unfolding of two whole-tone collections, third-related, and bitonal harmonies.”⁸ In the latter, however, the expression is pure anger. Rone refers to Ruth Sisson’s dissertation and the discussion of the “Tournemire chord,” which employs a C#-major triad with a G-major 6/3 chord over it. The musical examples are particularly helpful to the reader in understanding these compositional and aesthetic concepts. 

The littОraire

The final section, “Tournemire the Littéraire,” deals with the literary aspect of Tournemire’s music and dwells on the relationship of the symbolic character of Tourmemire’s musical “commentaries” (and the legacy of this role in Messiaen’s oeuvre). It also includes Charles Tournemire’s obtuse and convoluted language in his biography of Franck. Finally, it analyzes Tournemire and Messiaen’s shared inspiration, drawn from Ernest Hello’s writings and Tournemire’s eschatological reading of history. The editors took great care with the ordering of the essays to provide cohesion to the book, and the end of each essay includes a summary. 

Stephen Schloesser’s first essay, “The Composer as Commentator: Music and Text in Tournemire’s Symbolist Method,” shows the importance of the texts in Dom Guéranger’s L’Année liturgique to Tournemire. So what then is this symbolist method? Schloesser describes it simply as “ . . . an essential relationship between a work and the literary text upon which it is based.”⁹ And he further states: 

For the symbolists, realism, naturalism, and positivism evacuated human existence of any mystery, fantasy, imagination, or dream world. In opposition to the positivists’ exclusive privileging of the visible, Symbolists gave pride of place to the invisible.¹⁰

As has been stated, Schloesser’s research on Tournemire was first published in Jazz Age Catholicism (2005). As a historian with appealing linguistic, writing, and musical skills, Schloesser has a gift of getting behind the events he is describing and going to the heart of their meaning. Here Schloesser shows how the literary texts in Guéranger’s L’Année liturgique directly inspired L’Orgue mystique. Schloesser hand-copied one example from Guéranger’s work—the Introit for the Feast of the Assumption—to demonstrate this important link between the text and the music. (It is possible to study the entire Guéranger work hand in hand with L’Orgue mystique and easily follow the plan for the entire work.) The important point is that the music is a commentary or a paraphrase of the linguistic text. All the tone painting and symbols that Tournemire uses are related to the texts, and it is important to study the texts first. Lest there be any confusion, Schloesser quotes Tournemire’s preface, which clearly states: “ . . . plainchant is, in sum, freely paraphrased for each piece in the flow of the works forming this collection.”¹¹ 

Schloesser then contrasts Messiaen’s straightforward use of textual references in all his organ works and explains how Messiaen was indebted to Tournemire for this example. Schloesser subsequently refers to numerous recital programs of Tournemire in which the term paraphrase is used in the program. The notion of symbolism, for Schloesser, comes from Tournemire’s models, Claude Debussy and Richard Wagner. Evidence of Tournemire’s deep involvement in the symbolist movement is carefully presented in the next six pages. Schloesser documents examples of Tournemire’s extensive use of the Wagnerian style of leitmotif, with the chant Ego Dormivi, the antiphon from Holy Saturday based on Psalm 3, used in ten of the L’Orgue mystique offices. Schloesser goes beyond what others have previously explained regarding Tournemire’s use of this leitmotif, relating the composer’s decision both to personal and professional circumstances. Schloesser refers to other music programs and cites the texts that Tournemire used to plan those programs. Particularly moving is the intent behind his concert at the church of Saint-Vincent-de-Paul in 1932, which opened with a tribute to Leon Boëllmann, the deceased organist of the church. The program is a good example of Tournemire’s manner of presenting an organ recital; it included three selections from L’Orgue mystique with explanations of the importance of the texts behind them. Tournemire’s choice of works by other composers showed his sense of his place in history alongside Bonnet, a musicologist (Bonnet was editor of the multi-volume set of Historical Organ-Recitals), a symbolist, and a truly modern composer. Also touching was Schloesser’s description of the reasons for Tournemire’s choice of themes for the last office of this great work and his four-year struggle to complete it. It is clear in studying Schloesser’s excellent essay that any serious student of L’Orgue mystique must become intimately acquainted with Guéranger’s 15-volume pivotal work, which is available in several English translations.

Again, acknowledging the superb manner in which this book is organized, it is appropriate that Elizabeth McLain’s Messiaen-oriented essay “Messiaen’s L’Ascension: Musical Illumination of Spiritual Texts After the Model of Tournemire’s L’Orgue mystique” follows that of Schloesser, whose discussion of Messiaen’s early life and influences in Visions of Amen is also covered in this review. McLain’s main point is that Tournemire’s use of commentaries on sacred texts in his compositions profoundly influenced Messiaen, but that unlike Tournemire, Messiaen’s quest was to take music inspired by sacred texts out of the church and into the concert hall. McLain’s essay explains that this early opus of Messiaen had its birth as an orchestral work, premiered in Paris before he had arranged it for organ. McLain gives many musical examples from the orchestral version of the work and clear structural and harmonic analyses of the entire work.

“Desperately Seeking Franck: Tournemire and D’Indy as Biographers” by R. J. Stove is the shortest of all the essays, but it is a fascinating comparison between Tournemire and D’Indy’s biographies of Franck. Anyone who has read any of Tournemire’s own writings can certainly agree with Stove’s description of Tournemire’s writing style as an “exotic jungle.” And further, “His high-flown French is a burden to imitate in any other language, let alone a language which lays as much stress on understatement, irony, and clarity as modern English usually does.”¹² Stove’s critical assessment of the two biographers, themselves students of Franck, explains much about the differences in their personalities and a possible jealousy on the part of Tournemire toward D’Indy, on account of the differences in the successes of their respective careers and their relationship to Franck. D’Indy had known Franck for two decades, while Tournemire had known him for only two years.

In her essay, “How Does Music Speak of God? A Dialogue of Ideas between Messiaen, Tournemire, and Hello,” Jennifer Donelson compares in great depth the approaches to addressing God through music in the writings of Tournemire, Messiaen, and the mystic writer from Brittany, Ernest Hello (1828–1885). She explains how the writings of Hello, particularly his 1872 work L’Homme: La Vie—La Science—L’Art, “encapsulates an understanding that was friendly to the Symbolist and anti-positivist tendencies of both composers.”¹³ Hello’s influences on Tournemire are found in Tournemire’s writings, particularly in his unpublished memoirs and correspondence between the two composers. Donelson explains with great care the differences in philosophy between Messiaen, seeking a perfect expression of the Catholic faith, and that of Tournemire. In conclusion she sums up the answer to the title of her essay in quoting Hello:

In a “clear vision of the role of the Catholic faith in art and culture, Hello saw spiritual realities as more real than material (indeed, as their source) and concluded that, for art to be truly beautiful or ‘sincere,’ the artist must have a clear vision of the world as redeemed by God with the Incarnate Christ at the center of God’s plan for salvation.”¹⁴

Peter Bannister’s essay, “Charles Tournemire and the ‘Bureau of Eschatology’” explains the meaning of eschatology in the historical context of the first half of the twentieth century in France. Bannister quotes frequently from the 20th-century Swiss Catholic theologian Hans Urs von Balthasar. The author’s reference to “Bureau of Eschatology” refers to Balthasar’s quote from Troeltsch’s dictum, “The bureau of eschatology is usually closed,” explaining that “this was true enough of the liberalism of the nineteenth century, but since the turn of the century the office has been working overtime.”¹⁵ Bannister explains the notion of life as a progression from darkness to light, often quoting from Léon Bloy, the French agnostic who converted to a strict form of Roman Catholicism, and Tournemire’s unpublished memoirs, and symphonies. Bannister laments the paucity of writings about Tournemire, citing the lack of primary source material. Bannister does not mention that this problem will soon be rectified; a forthcoming issue of the French review L’Orgue will be devoted to the difficult and highly secretive diary of Tournemire, Memoires.

I, for one, am not as pessimistic as Bannister when he states: “The likelihood is that for years to come, Tournemire will sadly continue to be regarded as an obscure figure outside the (dwindling) organ world . . . ”¹⁶ The two Tournemire conferences and these essays belie his conclusion. Consider that such composers as Bach, Mendelssohn, Rheinberger, and Langlais were less appreciated during their lifetimes than after their deaths, and certainly today they are not considered as “obscure figures.” 

Tennille Shuster’s cover, a surrealistic picture of the front of the Basilica of Sainte-Clotilde with dramatic reddish-brown clouds in the background, reflects the book’s mystical nature. The typeface and illustrations are exquisitely reproduced. 

Drs. Donelson and Schloesser are to be commended on the physical beauty of the book and the depth of scholarship that the book represents.

Visions of Amen

Messiaen’s Visions de l’Amen is an esoteric, extremely difficult seven-movement work for two pianists at two separate pianos, and its difficulty lies both in its technical demands (requiring extremes in dynamic range and tessitura) and in its obscure symbolism (which deals with astrology, theology, angels, saints, and birds). In the biographical aspect of this latest book on the early life of Messiaen, Stephen Schloesser develops the themes surrounding the composer’s connections with the mystic Charles Tournemire. 

The driving force behind the book came from Schloesser’s collaboration with pianists Hyesook Kim (Calvin College) and Stéphane Lemelin (University of Ottawa), with whom Schloesser received a $5,000 grant from the Calvin Center for Christian Scholarship for a project entitled “Olivier Messiaen’s Religious Perspective and Performance of Visions of l’Amen.” In 2004–2005 the two pianists performed the work at a number of locations in the U.S. and Canada, with Schloesser giving lecture notes on the work and Messiaen’s life. Their original plan was to produce a compact disc with liner notes written by Schloesser. The Messiaen centennial in 2008, however, yielded a plethora of new material for Schloesser, and the project subsequently grew into the present book format, with a link to the audio recording on the Internet. A detailed analysis of the work with timings from the recording makes it possible to follow the work without the score.

The title of the book leads one to believe that Schloesser focuses on the early life and music of this composer. But the extent and depth of the material goes far beyond a discussion of Messiaen’s early years. Schloesser examines Messiaen’s entire life, giving explanations of literary, symbolist, surrealist, mystical, and theological forces that inspired his compositions. In many of Messiaen’s biographies and his own writings, the writers Paul Éluard, Dom Columba Marmion, and Ernest Hello are mentioned, but Schloesser goes farther with extensive quotations from these authors, showing their influence on Messiaen’s music. For example, in the discussion of Messiaen’s Nativity of the Lord (1935), Messiaen frequently quotes Marmion’s book Christ in His Mysteries:

But the main reason for keeping alive such feelings within us is our status as children of God. The Divine Sonship of the Father’s only-begotten is of the essence and eternal. But, in an infinitely free act of love, the Father has willed to add a sonship, a childship, of grace.¹⁷ 

Schloesser divides the book into four sections. The first, dealing with Messiaen’s parents, Pierre Messiaen and Cécile Sauvage, covers 1883–1930. This section can be read by itself without reference to Messiaen’s compositions as an introduction to the psychological underpinnings of his personality. Part two, “Budding Rhythmician, Surrealist Composer, Mystical Commentator: 1927–1932,” continues this psychological approach and discusses in some detail his earliest works. The third part, “Theological Order, Glorified Bodies, Apocalyptic Epoch, 1932–1943,” delves into a detailed description and analysis of Visions of Amen. For musicians, a study of Messiaen’s score is helpful, but even without the score, Schloesser gives a detailed analysis of each movement, with timings from the recording in an appendix. Part four, “Legacy, 1943–1992,” includes a discussion of Messiaen’s last work: Et Exspecto Resurrectionem Mortuorum. Throughout the book, Schloesser’s use of extensive footnotes on the same page as the text is helpful. The appendix of scriptural references is logical and welcomed.

The recording by pianists Kim and Lemelin is of high quality, with a wide range of dynamics and tessituras. This is a work that Messiaen and his second wife Yvonne Loriod played together frequently, and it is dedicated to her. Much of Messiaen’s piano music is extremely difficult technically and demands the utmost in coordination between the two performers here on two pianos. One could wish that a compact disc had been included with the book, so that one could listen to the performance without using a computer.

But even if the reader has no interest in this difficult piano work, composed during the darkest period of World War II when Paris was occupied by the Nazis, there is more than enough material about Messiaen’s personal life and that of his parents to engage the reader. It is well known that Messiaen’s mother was a poetesse; the drama of her life and the struggles she endured with her husband Pierre is explained in great detail. In the introduction, Schloesser explains his approach as a “history of emotion.” In this age of a “confessional” approach to biography, it is impressive how Schloesser combines very personal material with scholarly writing.

Visions of Amen can be read on two levels: first, theological—the birth of creation, the passion of Christ, angels, saints, birdsong, judgment; and second, as a personal statement of Messiaen’s love for Yvonne Loriod. In general, “Amen” signifies “So be it,” but for Messiaen and other French composers, it was also a code name for an expression of love. This code reference using his second mode of limited transposition is also found frequently in Messiaen’s Turangalila Symphony and throughout Messiaen’s oeuvre. 

Notes

1. Stephen Schloesser, Jazz Age Catholicism: Mystic Modernism in Postwar Paris, 1919–1933 (Toronto: University of Toronto Press, 2005), 281.

2. Ruth Sisson, “The Symphonic Organ Works of Charles Arnould Tournemire” (Ph.D. dissertation, Florida State University, 1984). Ianco Pascal, Charles Tournemire ou le mythe de Tristan (Geneva, Editions Papillon, 2001). Pascal knew Madame Odile Weber, the niece of Tournemire’s second wife Alice Tournemire, who shared many of her photographs with him. Joël Marie Fauquet, Catalogue de l’œuvre de Charles Tournemire (Geneva, Minkoff, 1979).

3. Edward Schaefer, “The Relationship Between the Liturgy of the Roman Rite and the Italian Organ Literature of the Sixteenth and Seventeenth Centuries” (Ph.D. dissertation, Catholic University of America, 1985).

4. Charles Tournemire, Précis d’exécution, de registration et d’improvisation à l’orgue (Paris, LeMoine, 1936).

5. Tikker, in Mystic Modern: The Music, Thought and Legacy of Charles Tournemire, edited by Jennifer Donelson and Stephen Schloesser (Church Music Association of America, 2014), 131. 

6. Lord, in Mystic Modern, 137.

7. Raba, in Mystic Modern, 186.

8. Rone, in Mystic Modern, 230.

9. Schloesser, in Mystic Modern, 266.

10. Ibid., 267.

11. Ibid., 257.

12. Stove, in Mystic Modern, 312.

13. Donelson, in Mystic Modern, 317.

14. Ibid., 318.

15. Hans Urs von Balthasar, “Some Points of Eschatology” in Explorations in Theology, Vol. I: The Word Made Flesh (San Francisco: Ignatius Press, 1964), p. 255, translated by Bannister. 

16. Bannister, in Mystic Modern, p. 352.

17. Stephen Schloesser, Visions of Amen: The Early Life and Music of Olivier Messiaen (Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 2014), p. 230.

Ann Labounsky earned a Ph.D. in musicology from the University of Pittsburgh, an M.Mus. from the University of Michigan studying with Marilyn Mason, and a B.Mus. from the Eastman School of Music, studying with David Craighead. She studied in Paris with André Marchal and Jean Langlais on a Fulbright Grant and holds diplomas from the Schola Cantorum and Ecole Normale. Author of the biography Jean Langlais: the Man and His Music (Amadeus Press, 2000), she recorded the complete organ works of Jean Langlais for the Musical Heritage Society (reissued on the Voix du Vent label) and narrated and performed in a DVD of his life based on this biography, a project sponsored by the Los Angeles AGO Chapter. Labounsky is chair of organ and sacred music at Duquesne University, active in the American Guild of Organists, the National Pastoral Musicians, and the Church Music Association of America, and serves as organ artist in residence at First Lutheran Church, Pittsburgh. 

Carolyn Shuster Fournier expresses her gratitude to Pierre Cogen and to Ann Labounsky for providing material and advice for this article, to Marie-Christine Ugo-Lhôte for the loan of her father’s collection of the review L’Orgue, to Mifa Martin for having read through the text, and to the Ruth and Clarence Mader Memorial Scholarship Fund for its grant in 2006.
An international concert artist, Dr. Carolyn Shuster Fournier is titular of the Aristide Cavaillé-Coll choir organ at La Trinité Church in Paris, France. She has written several articles for The Diapason. In October 1983, she was privileged to perform Jean Langlais’ Double Fantasy for Two Organists with the composer, in his concerts during his last tour to England: at the Royal Festival Hall in London (on October 26), at the Salisbury Cathedral, and at the Christ Church Chapel in Oxford.

The Sainte-Clotilde Tradition1 is based on the lineage transmitted in a teacher/student relationship from Franck to Tournemire to Langlais.2 Especially beginning with Charles Tournemire, these organist/composers, as well as many of their substitutes (among others, Maurice Duruflé, André Fleury, and Daniel-Lesur), the choirmaster Maurice Emmanuel,3 and other titular organists at Sainte-Clotilde—notably Joseph Ermend Bonnal, Jean Langlais, and Pierre Cogen—had an intimate, spiritual understanding of the Gregorian chants used in the traditional Catholic liturgy. This was manifest in their deeply poetic and colorful interpretations, and in their use of Gregorian chants in their improvisations and compositions. They all served their art with humility. This article is dedicated to Pierre Cogen, a French organist-composer in the Sainte-Clotilde Tradition.

Pierre Cogen’s musical formation under Jean Langlais’ guidance

Pierre Cogen (see illustration 1) was born in Paris on October 2, 1931. From 1944 to 1951, he studied at the Petit Séminaire de Paris in Conflans.4 He sang in the Schola choir, directed by the Abbot Jean Revert.5 Such a framework provided Cogen with a musical training in the ancient, pure classical tradition—in a church choir school that sang Gregorian chants as well as the classical polyphonic choral repertory. At the age of 14, Cogen began to accompany this choir on the 12-stop Cavaillé-Coll organ6 in the school chapel. Each year, Jean Langlais was invited to give a concert on this instrument. When Cogen heard him improvise brilliantly on the Gregorian Sunday mid-Lent Introit, Laetare Jerusalem, he was moved so deeply that he immediately requested to become his student. At the age of 19, Cogen studied privately with him, taking lessons either on the two-manual harmonium with a pedalboard in Langlais’ home, on the Cavaillé-Coll organ in his class at the Paris Institute for the Blind, or on the chapel organ at Cogen’s school.
After graduating from this school in 1951, at the age of 20, Pierre Cogen studied for one year with Edouard Souberbielle at the César Franck School in Paris, during Langlais’ first tour to the United States. This distinguished and cultivated professor helped Cogen to solidify his technique. Cogen then continued to take private lessons with Langlais, studying organ interpretation (especially of the works associated with the Sainte-Clotilde Tradition), and also harmony, counterpoint, fugue, and improvisation (notably of the fugue). Cogen also studied harmony with Jean Lemaire and took preparatory courses for the exam that would qualify him to become a music professor with Eliane Chevalier (Marie-Madeleine Duruflé-Chevalier’s sister) and Raymond Weber. After obtaining his Certificat d’Aptitude as a music education professor, he taught in Paris, in public schools and at the private Alsatian School from 1961 to 1993. In the meantime, from 1952 to 1966, he directed a children’s choir, Les Petits Chanteurs de Championnet, which sang four-voice a cappella music from Palestrina to Langlais. It toured, notably to Germany in 1964 and 1965.
From 1952 to 1979, in exchange for numerous lessons, Cogen assisted Langlais’ wife Jeanne7 as a musical secretary, notating Langlais’ compositions onto paper and proofreading them for publication. In 1954, he helped Langlais prepare his edition of C. P. E. Bach’s Six Sonatas.8 When Langlais urgently composed his Salve Regina Mass for the Christmas Eve midnight mass at the Notre-Dame Cathedral in 1954, his wife notated the text during the day; each night, Cogen prepared the separate vocal scores. Among other compositions, he notated Langlais’ In Paradisum (Triptyque grégorien) in a hotel in Haarlem, during the International Improvisation Competition in 1978. In 1971, Pierre Cogen decided to complete his musical training, in both organ and improvisation, as well as in counterpoint and fugue. He therefore enrolled at the Schola Cantorum—in Langlais’ organ class from 1971 to 1973, then in Yvonne Desportes’ fugue class from 1974 to 1976—obtaining the Prix de Virtuosité in organ and improvisation in 1973, and Superior Diplomas in harmony, counterpoint and fugue in 1975–76. During the first term of 1973, when Langlais took a leave of absence for illness, Cogen took lessons with his substitute, André Fleury, studying his Prélude, Andante and Toccata, acquiring a more dreamlike interpretation of the Prélude and a more flamboyant spirit in the Toccata. Fleury insisted upon absolute precision and rigor in carrying out registration changes. Cogen greatly appreciated his honesty, his rectitude of character, and his constant friendship.9
In July 1975, Pierre Cogen participated in an improvisation academy in Nice with Pierre Cochereau, driving from Paris to Nice with the American organist George Baker. When Cogen improvised an “Elevation,” Cochereau immediately put him at ease, with his customary simplicity and warmth. Cogen recalls that they began with modulation exercises, all types of canons and toccata formulas, developing numerous forms: the sicilienne, various suite movements, and, of course, the fugue. Among the advice that Cogen retained:

Carry out your effects tactfully. Don’t say everything initially!
Interweave all of the elements, one upon another.
Don’t abuse the use of major and minor scales.
Establish the tonalities of your development.
Beware of your repeated chords, too many arpeggiated formulas.
How can you return to the principal tonality? And the 6/4 chord!10

In 1979, Pierre Cogen obtained, by competition, the Aptitude Certificate for Teaching Organ and Improvisation (C.A.) in the national French conservatories. In 1984, he created the organ class at the Maurice Ravel Conservatory in Levallois, near Paris, remaining there until his retirement in 1993.

Titular at the Sainte-Clotilde Basilica in Paris

Beginning in 1955, Cogen began to substitute for Langlais at the Sainte-Clotilde Basilica when his official assistant, Pierre Denis,11 was not available. The Grand Orgue gave solemnity to the church services, and prepared and prolonged the atmosphere of the liturgical chants during the masses, vespers, weddings and funerals. When Langlais asked him to substitute for him, Cogen played for three Sunday morning masses: the 9:30 a.m. high mass was in Latin and Gregorian chant; the two others, at 11 a.m. and noon, were low masses. At the high mass, Cogen played the Prelude, the Offertory, the Elevation, the Communion, and the Postlude. During the low masses, he played continuously while the celebrant recited his prayers in a “low” voice. During the church services, Cogen based his improvisations and his choice of repertory on the appropriate chants of the liturgical year. For the vesper services, after playing a processional entrance, he improvised fifteen verses, first for the repeated antiphons that follow each of the five psalms, then, in alternation with the choir, for the verses of the hymn and the Magnificat, and then again for the antiphon.
In 1972, Pierre Cogen played the organ regularly, becoming Langlais’ official assistant. During this period, he only played two Sunday morning masses, at 11 a.m. (preceded by a long prelude) and at noon. Although the vespers were no longer held, he still played for weddings and funerals. At the beginning of 1973, when Langlais fell ill, Cogen played for all of the services. When Langlais resumed his activities, he dedicated to Cogen the fourth of his Cinq Méditations sur l’Apocalypse: “Oh oui, viens, Seigneur viens, Seigneur Jésus.”12
On January 31, 1976, at Langlais’ request, Pierre Cogen was named as a co-titular organist at Saint-Clotilde. He still played for the same number of masses. Even more important, since he had unlimited access to the organ, he became well integrated into the Sainte-Clotilde Tradition, playing much of its related repertory. On the occasion of his nomination as co-titular organist, Langlais presented him with Léon Vallas’s biography of César Franck13 with the following inscription (see illustration 2).
From 1978 to 1985, in addition to the two morning masses, Cogen played for a traditional low mass in Latin every Sunday at 6:30 p.m. (except in the summer). On May 17, 1987, Cogen accompanied Langlais’ Messe Solennelle for four-part choir and two organs15 while Langlais played solo pieces during a televised Sunday morning mass that celebrated Langlais’ 80th birthday. In April 1988, when Langlais resigned at the age of 80 due to a bad heart condition, he was named “Honorary Organist at Sainte-Clotilde.”16 Cogen succeeded him as titular, and Jacques Taddei was also named as titular, joining the list of their illustrious predecessors:

1863–1890 César Franck17
1890–1898 Gabriel Pierné
1898–1939 Charles Tournemire
1942–1944 Joseph Ermend Bonnal
1945–1988 Jean Langlais
1976–1994 Pierre Cogen
1988–present Jacques Taddei

After his nomination, Cogen dedicated his Offrande to Langlais and premiered this work during the 11 a.m. Easter Mass at Sainte-Clotilde on April 3, 1988, the day he succeeded Langlais as titular. At the beginning of this piece, a beautiful pentatonic melody is harmonized with refined simplicity (see illustration 3). After Langlais’ death on May 8, 1991, Cogen and Taddei, with other instrumentalists and choirs, played for his funeral on May 30.
From 1988 to 1991, in addition to his service playing, Cogen organized organ concerts at Sainte-Clotilde every Friday after the noon mass. These concerts continued until the church was closed in 1992 for restoration work. When it reopened in 1993, Cogen and Taddei only played for the 11 a.m. mass, but a song rehearsal that immediately preceded the mass prevented them from playing a prelude. On June 21, 1994, Cogen retired at the age of 62, after 39 years of service to this parish (21 years as a substitute organist and 18 years as a titular). On April 2, he played there for the last time—for the Easter Vigil and the midnight Easter mass, ending it with the following postlude: Langlais’ Incantation pour un jour saint, which combines the Lumen Christi chant from the Easter Vigil and the Litanies, which had been sung by the congregation during the vigil to implore heavenly aid.

International concert organist and recording artist

As a concert organist, Cogen had the privilege of premiering several of Langlais’ pieces. On December 30, 1979, he inaugurated his Noëls avec Variations, Op. 204, at the Saint-Louis des Invalides Church in Paris. On November 18, 1985, he premiered Langlais’ Talitha Koum, Op. 225, at a second concert that celebrated Langlais’ 40 years of service as an organist at Sainte-Clotilde. On Sunday, December 13, 1987, at Sainte-Clotilde, Cogen premiered, with Claire Louchet, soprano, Langlais’ Antiennes à la Sainte Vierge, Op. 242, for one voice and organ.
On February 1, 1987, Pierre Cogen performed at the Madeleine Church in Paris, along with François-Henri Houbart and Georges Bessonnet, in a concert that celebrated Jean Langlais’ 80th birthday. On February 15, 1987, Langlais’ 80th birthday, he attended Cogen’s recital at the Notre-Dame Cathedral. Cogen performed Langlais’ Chant de joie, Rosa mystica, Triptyque, and Dans la lumière, an extract from L’Offrande à une âme. At Sainte-Clotilde, Cogen also performed in several memorable organ concerts: one was held in Tournemire’s honor on November 16, 1989. It is particularly moving to note that Cogen heard Langlais play for the last time during this concert—a moving rendition of the second of Tournemire’s Sei Fioretti, which had been dedicated to him 57 years earlier, in 1932!18
Also at Sainte-Clotilde, Cogen played in two concerts that celebrated the centenary of Cesar Franck’s death in 1990 and in several recitals that were held in Langlais’ memory in 1991. On Good Friday in 1989, 1990 and 1991, Cogen was privileged to perform at Sainte-Clotilde Tournemire’s Sept Chorals-Poèmes pour les Sept Paroles du Christ, Op. 67. Father Choné, the church priest, introduced each piece with a commentary of the Gospel.
Cogen also rendered homage to his two predecessors by recording their works on the Sainte-Clotilde Grand Orgue:
1. Langlais’ works (carried out in the composer’s presence): Incantation pour un jour saint, Ave Maria, Ave Maris Stella, Offrande à Marie, Suite medievale (a 33 rpm record published by Tempo FR 760310), 1976;
2. Langlais’ Première Symphonie, Suite folklorique, Triptyque by Cybélia (CY-867), 1986; 3. Tournemire’s Sept Chorals-Poèmes pour les Sept Paroles du Xrist en Croix, L’Orgue Mystique (the Assumption and the Epiphany Offices) (CD, Cybélia, CY-883), 1990. In 1997, he also recorded Langlais’ Suite médiévale, Suite brève, and Suite française on the organ at the Church of the Holy Spirit in Mannheim (CD, Aeolus, AE-10081).

Pierre Cogen’s organ works

After retiring from his post at Sainte-Clotilde in 1994, Pierre Cogen was able to devote more time to performing and to composing. His compositions were inspired by Tournemire’s poetic language and by Langlais’ colorful harmonies. The influence of the Sainte-Clotilde Tradition is also manifest in Cogen’s use of modal tonalities, Gregorian chants, and the imitation of bells. Several of Cogen’s organ works were commissioned, notably by the Austrian organist and composer Thomas Daniel Schlee, by two organists in Switzerland, Eva and Marco Brandazza, and by the Austrian organist Herbert Bolterauer. In the following list of Cogen’s works, the titles are given in French, along with information concerning their dedications, their premieres and their publication. A brief description of each piece provides the composer’s remarks concerning his works.

1. Deux Chorals, dedicated to his dear master Jean Langlais, composed as birthday presents for him; they were premiered privately, on Langlais’ house organ, on February 15, 1974 (the second choral) and in 1977 (the first choral): “Es ist ein Ros’ entsprungen,” 1977; “Herzlich tut mich verlangen,” 1974.
Published in Paris: Combre (C 5464), 1993 (6'30").
The association of these two chorals recalls two vital extremities, one’s birth and death, as Cogen explains.
The first choral, with its inherently intimate character, uses the famous Praetorius Christmas carol in a clear, contrapuntal style, with particularly soft registrations (Gambe and Voix Celeste, Bourdon 8', with a soft Pedal Flute). The melody, in long note values in the soprano, is accompanied by a discreet movement of eighth-notes in the inner voices, while syncopated rhythms in the bass line (played on the pedal) lull the upper voices.
Cogen was studying improvisation with Langlais when he composed the second choral. Langlais had insisted that the pedal part should not stagnate in the lower notes. His student followed his advice far beyond his master’s wishes, since the pedal sings entirely in the upper range on the following stops: Flute 4', Nasard 22⁄3', Larigot 11⁄3' and Piccolo 1' (registration that was dear to Messiaen in his Banquet céleste). The choral melody, resolutely sustained with homophonic writing, is confined to the manuals (Bourdon 8', Voix Humaine and tremolo on the Swell or, if this is not available, on 8' foundation stops that can sufficiently balance the opposing chant in the pedal). If the pedalboard does not contain a G3, it is possible to play the entire pedal part an octave lower on a registration based on 2' stops.

2. Nocturne sur un thème populaire Breton, 1976, dedicated to Michèle Vermesse, his future wife; premiered by Ann Labounsky in a concert at Sainte-Clotilde in Paris on May 21, 1979.
Published in Paris: Combre (C 5396), 1992 (7'30").
Recorded by Hans Leitner at the Passau Cathedral in 1995, in Klangfarben der grössten Kirchenorgel der Welt, CD 118, Symicon, Passau, and by Ulrich Karg at the Saint-Vith Church in Belgium, 1999, in Organs in Wallonie, a province of Liège, Blawète Records, Liège.
The theme of this nocturne is a Breton hymn proposed to Pierre Cogen as an improvisation theme to conclude a concert given at Douarnenez (in the southern Finistère) on August 17, 1975. This evening hymn affirms a faith as solid as the granite that is exposed to harsh atmospheric conditions; it is presented as such in the old Breton night legends (ankou, korrigans, etc.). Cogen tried to bring this atmosphere to life in this symphonic, three-part Andante: following the triple exposition of the theme, interspersed with mysterious bell tolls, a sombre and anguished central section develops certain fragments of the theme; then a re-exposition is calmer and more lyrical. This piece finishes with a reminder of the bell tolling: at the beginning and the end of this work, two chords are superposed in the lower keyboard range, solely on the Nasard 22⁄3' and the Tierce 13⁄5' stops.

3. Chorale “Erbarm dich mein, ô Herre Gott,” 1978, unpublished (5').
In an ecumenical approach, Pierre Cogen had planned on writing several suites that would combine Lutheran chorales with Gregorian themes. This is the only work that was completed. In a particularly slow tempo, the chorale theme passes successively from the lower to the upper ranges, from pianissimo to triple forte with dense polyphonic writing, whereas the Gregorian theme, Miserere mei, Deus, serves as a countrapuntal element.

4. Deux Hosannas sur des textes grégoriens: I. Hosanna in exsilio, 1980, to François Tricot; II. Hosanna Escalquensis, 1982, to Jeanne Langlais, in memoriam.
Published in Das neue Orgelalbum II, Vienna: Universal Edition (UE 17480), 1985 (7'30").
The first piece begins with an excerpt of the Sanctus from the Missa Orbis Factor. Then, a two-part development built around a group of four descending notes is followed by a recapitulation with a canon at the seventh and a brief coda. The fear-stricken character of the music alludes to the title of the piece: we are not in heaven (in excelsis), but in this world of banishment (in exsilio), to which the Salve Regina alludes.
In the second movement, the theme, a fragment of the Missa Cunctipotens Genitor Deus in the second mode, appears three times. A fugato, based on a fragment of the theme, introduces the development section. A large-scale rallentando leads to a mysterious carillon: that of the Escalquens Church (near Toulouse), where Jean and Jeanne Langlais are buried. This carillon is played very slowly (see illustration 4, page 28). The bell tolling and the thematic fragments are developed with a crescendo, leading to a brilliant, luminous presentation of the theme in a canon at the interval of a fifth.
5. Psalmodie, composed at Cernay la Ville on December 31, 1985, dedicated to his mother.
Published in Pedals Only, Vienna: Universal Edition (UE 18601), 1988 (5').
The author could have inscribed an epigraph under the title of the piece, citing the passage in the Gospel of St. Luke (chapter I, verse 39), following the text concerning the Annunciation: “Mary left hastily to visit her cousin Elizabeth in the mountains.” At the beginning of Psalmodie, a series of three groups of three quiet F-sharps on the Flute 4' stop recall the Sainte-Clotilde church bells when they toll for the Angelus.19 As Cogen explains, after this introduction comes a three-voice fugue, whose joyful subject is none other than that of the psalmody in the eighth mode, sometimes used to sing the Magnificat. After several expositions and divertimenti, the movement is accelerated while the subject is compressed through several canons (strettos), leading to the tutti, a radiant B-major chord. Two codas are proposed, with solo pedal or with the addition of the manuals.

6. Offrande, 1988 (initially composed in 1963 for an a cappella four-voice choir with the title Le Lotus d’Or), dedicated to his dear master Jean Langlais; premiered by Cogen during the 11 a.m. Easter Mass at Sainte-Clotilde on April 3, 1988, the day he succeeded Langlais as titular.
Published in Paris: Combre (Collection Horizon), 1990 (3').
Recorded by Andrew Cantrill, at St. Paul’s Cathedral in Wellington, New Zealand.
This is a unique piece: Cogen’s only work from the 1960s, when he was strongly influenced by early twentieth-century composers such as Debussy, Ravel, Stravinsky, Bartók, and Milhaud. It is based on a Birman folklore melody in the pentatonic mode and is structured according to its four original strophes. The melody initially appears in the soprano on the Swell Oboe 8', accompanied by the left hand on the Positive Salicional 8' and a soft 16' and 8' in the Pedal. In the second strophe, a trio, the melody appears in the left hand on the Positive Cromorne, while the alto is played by the right hand on the Swell Cornet, with a Grand Jeu de Tierce in the Pedal. In the slightly agitated third strophe, the melody in the soprano is sustained by the two voices in the alto, which develop in imitation before sounding together in parallel thirds. The work finishes peacefully on the Swell Gambe and Voix Celeste stops that accompany the melody on the Great Bourdon 8'. As Cogen indicates, the absence of the B and E notes in the pentatonic melody allowed him to truly modulate: while the first and the last strophes maintained their “white” key signature, the B-flat intervenes in the second strophe and joins the E-flat in the third one.

7. Fantaisie sur une Antienne for organ with four hands and pedal, 1988, finished at Cernay-la-Ville, near Paris, on November 4, 1989, dedicated to Claire and Thomas Daniel Schlee; premiered by Cogen and Schlee in a concert that celebrated 50th anniversary of Tournemire’s death, at Sainte-Clotilde on November 23, 1989, along with T. D. Schlee’s Prisme, also a work for four hands and pedal.
Published in Vienna: Universal Edition (UE 19550), 1988 (7').
Recorded by Eva and Marco Brandazza at the Schloss Church in Bad Mergentheim (Germany), in Ite, missa est, Organum Musikproduktion, Öhringen, 1996; and by Sylvie Poirier and Philip Crozier on the Casavant organ at the Très Saint Sacrement de Jésus Church in Montréal, Canada, in Historic Organs of Montreal, CD 1.
Pierre Cogen’s fantasy contains three main sections of polyphonic writing—Lento, Andante and Allegro—that alternate with freely expressive recitatives. The Lento section sounds like a funeral march on the soft 8' foundation stops, After progressing from the lower to the upper registers, a heavy pedal note imitates a bell-like toll on low C. The Andante presents a fugue whose vigorous rhythmical theme appears in the alto, then in the tenor and in the bass. In the final Allegro, a litany-like dialogue on the foundation stops with the mixtures, the composer presents the Gregorian antiphon on which this piece is based: the “Ego dormivi” from the Easter matins, which Tournemire used several times in his L’Orgue mystique, notably in his Paraphrase Carillon. Cogen’s work ends majestically on the full organ.

8. L’Epiphanie du Seigneur, 1991, in homage to the painter, Werner Hartmann, dedicated to Geneviève and Daniel Hartmann; premiered by Pierre Cogen on November 10, 1991, for the tenth anniversary of the death of this painter, at the Parish Catholic Church in Gerliswill-Emmenbrücke, near Lu-cerne, Switzerland. Unpublished (14')
Werner Hartmann’s series of large paintings (5.60m x 1.90m) of the Epiphany of the Savior, which inspired this piece, are located in the choir of the Catholic church, Pfarrkirche Gerliswill, in the Gerliswill-Emmenbrücke district of Lucerne. They depict the three miracles related in the Epiphany Gospel: the star followed by the Wise Men (who ride on horses instead of camels), the water changed into wine, and the descent of the Holy Spirit during Christ’s Baptism. While looking at these paintings, Cogen was struck by their link with the Gregorian antiphon in the first mode, the “Tribus miraculis” from the Magnificat of the Second Vespers of Epiphany. Since this work is based on this theme, it may be sung as an introduction.
According to Cogen, in the first movement, “The Star, the Three Wise Men and the Manger Scene,” mysterious and stark sonorities (due to the light discord on the Nazard stop) recall the night and the starlit sky. The central part of this movement recalls the Wise Men (who travel on horseback to follow the star that led them to the cradle). At the end, a slow descent leads to a lulling movement, a sweet evocation of the manger scene.
In the second movement, “The Wedding at Cana and the Baptism of Jesus,” light flutes sound a discreet carillon, while the rustic reed stops introduce a folk melody full of Mediterranean light. The development, initially calm, becomes more intense, leading up to a brief and turbulent agitato that represents the servants’ astonishment when the miracle takes place. Then, the melody is transformed into a Grand Plein Jeu—solemn and hieratic—the manifestation of the Divine Presence. This fragment finishes with the first notes of Ubi caritas et amor, Deus ibi est.
The Baptism of Jesus by John, a penance baptism, begins with low notes and rustic sonorities that depict the universe filled with minerals and the dry desert where John the Baptist carried out his mission. This long tension is resolved in less dissonant harmonies, the first fruits of the salvation announced by John the Baptist. The quotation of the Veni Creator recalls the descent of the Holy Spirit onto Jesus. The work concludes in a luminous atmosphere with the initial Gregorian theme—that of the antiphon Tribus miraculis.

9. L’Exaltation de la Sainte Croix, Diptyque for Organ, 1994, dedicated to Monseigneur Jean Revert, Honorary Choirmaster at the Notre-Dame Cathedral in Paris, for the 50th anniversary of his ordination to the priesthood; premiered by Pierre Cogen at the Notre-Dame Cathedral on Palm Sunday, on March 27, 1994. Unpublished (11')
According to Cogen, this work is a grand Gregorian paraphrase in the spirit of similar pieces by Tournemire and Langlais. The title refers to the Feast of the Holy Cross. The melodic material is taken from several liturgical antiphons and hymns from the Holy Week, in particular, the antiphons Ecce lignum Crucis, Crucem tuam adoramus, and the hymn Vexilla Regis. A Meditation on the Mystery of the Cross, an instrument of Christ’s torture but also a symbol of the Redemption, this work is in the form of a diptyque in two connecting parts:
I. After an introduction inviting one to the Adoration of the Cross, a somber procession intones the hymn Vexilla Regis in the lower ranges of the organ. This first part ends peacefully, in expectation of the Resurrection.
II. At the very beginning of the second part, the atmosphere changes. A theme of exaltation, Exaltavit illum, first in the upper range of the organ, gives birth to a fugato. Profiting from secondary episodes, the theme of the hymn Vexilla Regis winds its way into the low ranges before powerfully bursting forth. The work concludes with a fanfare, recalling its various themes.

10. Lucernaire for two organs, “Paravi lucernam Christo meo” (Ps. 131/132, v. 17), for the Christmas season or for a celebration of the Light, 1994, commissioned by Eva and Marco Brandazza and premiered by them on January 10, 1995, at the Jesuit Church in Lucerne, Switzerland (with Eva on the choir organ and Marco on the tribune organ). Unpublished (17')
Recorded by Eva and Marco Brandazza (see item 7 above).
Underneath the title, the composer placed a verse of the Psalm 131 (132): “I have prepared a lamp for my Christ.” According to Cogen, this expectation and coming of the Light, an idea that repeatedly occurs in the Christmas season liturgical texts, guided him during his preparations, from the antiphon O Oriens (for the winter solstice) and the Lumen ad revelationem gentium of the Feast of the Purification, until the hymn Jesu, Redemptor omnium and its verse. By referring to these texts that were sung during the vespers of the Christmas season, the composer thought of structuring his work in the manner of an evening service, notably the one that was formerly referred to as Lucernaire, because one lit lamps during this service. In addition, the composer did not neglect to bring out the similarity between the Latin word lucerna, the lamp, and the name of the city of Lucerne.

11. Cortège, 1996, in memory of Adrien Maciet, the organ builder; Herbert Bolterauer premiered it on November 8, 1996, at the Mariahilf in Graz, Austria.
Published in Paris: Combre (C 05909), in Enluminures. Dix Pièces pour orgue sur un thème donné, 1999 (5').
Herbert Bolterauer, the organist at the Mariahilf Church in Graz, Austria, had requested nine different composers to write a short piece on a theme by Alexandre Schrei. The title of this collection, Enluminures [Illuminations], refers to the way the composers, through the variety of their styles, were able to “illuminate” the various aspects of the thematic material. Since Cogen’s piece is a memorial one, he chose a writing style that is essentially contrapuntal, quasi-vocal. He begins his piece in a slow and grave tempo: Schrei’s theme initially appears when the pedal enters. The piece intensifies until its conclusion. According to the composer, each interpreter can choose either to maintain its restrained character throughout the work, or to increase the sonorities, leading to a maximum of sound at the end of the piece.

12. Psalm “De Profundis” for organ and brass, 1998, in memory of his father-in-law, Edouard Vermesse; Pierre Cogen premiered it on July 17, 1998, with the brass ensemble Hexagone and the solo trumpeter Pierre Dutot, at the Abbatial Church in Guîtres, France (in Gironde, near Bordeaux). Unpublished (8')
This piece develops the various aspects of Psalm 129 (130), from its initial distressful plea to its message of the Lord’s kindness and redemption expressed in verse seven. It uses various Gregorian melodies: the antiphons from the Requiem and the Christmas Vespers, the Offertory from the twenty-third Sunday after Whitsun, and the chorale Aus tiefer Not schrei’ ich zu dir (the Lutheran equivalent of the De profundis).

13. Introduction, Thème et Variations sur “Innsbrück, Ich muss dich lassen” (Variations on a song by Heinrich Isaac), 1999–2002, dedicated to Thomas Daniel Schlee; on July 8, 1999, Cogen premiered an excerpt of this work at the parish church in Igls-Innsbruck; he then premiered it in its entirety on June 18, 2002, at Saint-Sulpice in Paris, France.
Published in Paris: Combre (C 06460), 2006 (13').
In 1996, when Cogen gave a concert in Igls, in the immediate vicinity of Innsbruck, he was inspired to compose a work on Isaac’s tune known as Innsbrück. The association between its name and that of the river Inn inspired him to write an introduction followed by five variations on this theme. As in most variations, this work enables the performer to present the various tonal colors of the organ. An initial Andante introduction develops several motives of the theme, on the foundation stops and the Swell Trumpet 8¢; the theme is then presented un poco più vivo, on the 16', 8', and 4' foundation stops. After the addition of the manual mixtures and the Pedal Basson 16', Isaac’s theme is entirely presented on the full organ, with harmonies reminiscent of those of the fifteenth century, when the melody was originally composed. The following five variations present the various colors of the organ:
Variation 1: an Adagio presents the theme in the lowest part of the pedalboard, using the Swell Bourdon 8', Voix Humaine 8' and tremulant, with the Pedal Flutes 8' and 4' and, if possible, the mutation stops forming the Grand Jeu de Tierce;
Variation 2: an Andante, with the theme played by the left hand, in a light character, on the Gambe stops;
Variation 3: a lyrical movement that dislocates the theme, using dissonances and “harsh” sounding reed stops, such as the Great horizontal Trumpet 8' with the mixtures;
Variation 4: a Moderato movement on the Swell Gambe 8' and Voix Celeste, with a canon between the alto (played by the right hand) and the soprano (played on the Pedal Flute 4');
Variation 5: a vigorous Fugue, Allegro ma non troppo, that begins on the Swell 8', 4', and 2' foundation stops with the mixtures; a progressive crescendo leads to the triumphal return of Isaac’s song, in a “resolutely modern harmonization” (P. Cogen).
A coda concludes this work on the full organ, resounding an open fifth: D–A.

Marijim Thoene received a D.M.A. in Organ Performance/Church Music from the University of Michigan in 1984. She is an active recitalist and director of music at St. John Lutheran Church in Dundee, Michigan. Her two CDs, Mystics and Spirits and Wind Song are available through Raven Recordings. She is a frequent presenter at medieval conferences on the topic of the image of the pipe organ in medieval manuscripts. Lisa Byers received master’s degrees in music education and organ performance from the University of Michigan, and a J.D. from the University of Toledo, Ohio. She is retired from teaching music in the Jefferson Public Schools in Monroe, Michigan, as well as from her position as organist/choir director at St. Peter’s Episcopal Church in Tecumseh, Michigan. She currently subs as organist in the Monroe area.

This year’s gathering marked the fiftieth anniversary of the University of Michigan Conference on Organ Music, directed by its creator, Marilyn Mason. Organists from France, Germany, Poland, and the U.S. performed on the Aeolian-Skinner on the stage of Hill Auditorium. The shimmering golden pipes of this organ made this year’s theme especially appropriate: “Pure Gold: Music of Poland, France and Germany.” The conference was dedicated to the memories of Erven Thoma, a Michigan DMA graduate in church music, and William Steinhoff, Professor Emeritus of English at U-M and husband of Marilyn Mason.

Sunday, October 3
Frédéric Blanc, 43-year-old native of Angoulême, opened the conference with a program of all-French music. He introduced his program by saying that Fauré, Ravel, and Debussy are never far away in nineteenth and twentieth-century French organ music. Their influence was undeniable in the works Blanc performed, a mix of well-known and loved repertoire—Franck, Choral in A Minor and Cantabile; Vierne, Carillon de Westminster and Méditation Improvisée (reconstructed by Duruflé), repertoire that is occasionally heard—Prelude in E-flat Minor (from Suite, op. 5) by Duruflé and Allegro (from Symphony VI) by Widor, and repertoire that is rarely heard—Introduction et Aria by Jean-Jacques Gruenwald, Toccata (from Le Tombeau de Titelouze, on Placare Christe Servulis) by Dupré, and Prelude (from the suite Pélleas et Mélisande) by Debussy, transcribed by Duruflé.
Blanc’s technique is formidable and his choice of registration was both poetic and daring; however, his playing became more impassioned and inspired in his improvisation—a Triptych Symphony based on three submitted themes: Jesu, Joy of Man’s Desiring, Hail to the Chief, and Somewhere Over the Rainbow. His imagination and creativity were dazzling as he altered rhythms and keys of the submitted themes, seamlessly moved from dark and somber to warm and brilliant colors, from pensive to ebullient moods, and ending with a bombastic pedal toccata. He delighted in making the instrument hum, growl, and break forth in glorious trumpeting.

Monday, October 4
On Monday afternoon Frederic Blanc gave a lecture entitled “A Mind’s Eye.” He spoke informally of how his life as a musician has been shaped and influenced by unique circumstances, his teachers, and his views on improvisation. While he was a student at the Bordeaux Conservatory, Xavier Durasse heard him play and persuaded him to come to Toulouse, where he was then asked to be organist at St. Sernin. There he had all his nights to play the organ, and there he met Jean-Louis Florentz, André Fleury, and Madame Duruflé. When she heard him improvise, she said, “I will take you to Paris and I will make you work very hard.” He told how he was not prepared to play Dupré’s Variations on a Noël, one of the required pieces for the Chartres competition, and she told him he had to be able to play it from memory in fifteen days or she would never see him again. She was delighted when he came back in fifteen days and played it from memory. Blanc said that the most important thing he learned from her was that “each piece has its own way to be played, you must express yourself, your sensitivity must flow through the music.”
Blanc’s candid answers to questions about his own improvisation left me feeling that here is a man whose life is charmed, who is fully conscious of the rare gift he has been given, and is fully committed to nurturing it. When asked who taught him how to improvise, he answered: “I wasn’t. I listened to Madame Duruflé, Pierre Cochereau, Jean Langlais, and to recordings of Tournemire. Nobody can give you the gift. If you are not given the gift you will never be able to improvise a symphony . . . I heard Cochereau at Notre Dame and it was like magic, like being pierced by a sword, raised to heaven. He was at one with the organ.”
When asked about the state of organ building in France today, Blanc lamented that there are no organs in concert halls, and the organist cannot be seen in the lofts in churches. He commented that Cavaillé-Coll was a builder who turned toward the future and restored his own organs for new music, especially those organs in Notre Dame and Sacré Coeur.
Blanc’s final dictum concerning how to play French organ music: “After historicism, it must be the music and what you have inside.”
Charles Echols, Professor Emeritus of St. Cloud State University, lectured on “Observations on American Organ Music 1900–1950,” covering a large variety of topics: the movement of American composers to create “American” music; changes in musical style and organ building between 1930–1950; approaches to researching organ music by American composers; and an introduction to the organ music of René Louis Becker, whose scores have been given to the University of Michigan by his family, who were present at the lecture.
On Monday evening Martin Bambauer, 40-year-old organist and choirmaster at the Konstantin Basilika in Trier, played Dupré’s Poème héroïque, op. 33; Tournemire’s Triple Choral, op. 41; Liszt’s Eglogue (from Années de Pèlerinage), transcribed for organ by Bambauer; Karg-Elert’s Partita Retrospettiva, op. 151; Iain Farrington’s Fiesta!, plus his own improvisation. He played with great precision and refinement. His performance of Tournemire’s Triple Choral, op. 41 was an Ann Arbor premiere. Farrington’s four-movement work, Fiesta!, was a bit of fresh air, conjuring up all sorts of secular venues, from a stripper’s stage to a cocktail lounge.

Tuesday, October 5
On Tuesday, Martin Bambauer began his lecture, “Tournemire’s Triple Choral,” by saying that it was Tournemire’s first major organ work, and he had learned it in a week (!) and played it for the fourth time in public yesterday, and that it was not a very popular piece. Truly, I would have thought he had been playing the piece for years. This early work of Tournemire is introspective and cerebral, and at the same time hints at the other-worldliness that would characterize his later work. Bambauer mentioned that in 1896 the Liber Usualis became Tournemire’s constant companion, and when he became Franck’s successor at the Basilica of St. Clotilde in 1898 he only improvised on chant in the services. He thought sacred music was the only music worthy of the name, and when Langlais questioned him, asking what about the music of Debussy, Ravel, and Stravinsky, he said it didn’t matter! Bambauer recommended listening to Tournemire’s eight symphonies, among them Search for the Holy Grail and Apocalypse of St. John. Tournemire was drawn to the mysterious and supernatural, apparent not only in his music, but in his biography of Franck in 1931, and the naming of his two cottages “Tristan” and “Isolde”—his Opus 53 bears those names.
Bambauer pointed out that Tournemire was recognized as a great improviser, and Vierne described him as being “impulsive, enthusiastic, erratic, and a born improviser.” Tournemire’s Five Improvisations, recorded in 1930 at St. Clotilde and transcribed by his student, Duruflé, are his most popular works. His L’Orgue Mystique, fifty-one liturgical sets of five pieces each, was composed between 1927–1932 and is the Catholic counterpart to Bach’s Orgelbüchlein. Bambauer explained that the first edition of L’Orgue Mystique was dedicated to César Franck and states in the preface that the performer is free to choose the registration; however, in the second edition Duruflé includes registration and manual changes.
Bambauer’s insightful analysis of Tournemire’s Triple Choral not only focused on his compositional techniques—use of imitation, paraphrase, and inversion—but how and when Tournemire used the same harmonic vocabulary as Franck. Bambauer illustrated the meticulous craftsmanship in this early work of Tournemire based on his newly created chorals entitled “The Father,” “The Son,” and “The Holy Spirit,” and discussed how the prose with which Tournemire prefaced each choral was mirrored in the music. Tournemire’s prose offers a poignant testimony of his profound faith and allows the listener to participate in Tournemire’s personal vision.
Bambauer commented that the highlight of the piece occurs at the end as the three chorals softly merge together. Bambauer treated us to another performance of Tournemire’s Triple Choral and “the knowing made all the difference.”
Tuesday evening James Kibbie, Professor of Organ at U-M, presented a stunning memorized recital. He has a special affinity for the music of Marcel Dupré, Jehan Alain, Dan Locklair, and Jirí Ropek. He played Dupré’s Prelude and Fugue in B Major, op. 7, no. 1, with conviction and assurance. The pleasure of hearing Alain’s rarely played Two Preludes was heightened by being able to read the texts that accompany them. Kibbie’s sensitive interpretation made the images of the text take on a life of their own.
Dan Locklair’s Voyage was another kind of tone poem, providing a journey to fantasy lands filled with sounds of the ebb and flow of tides, jazz, bird song, chimes, and billowing waves evoked by hand glissandi. Kibbie managed to weave together these disparate elements into a fabulous and entertaining voyage.
It was a pleasure to hear Kibbie speak of his meeting Jirí Ropek when he won the Prague Organ Competition in 1979 and of his continuing friendship with this celebrated organist/composer who suffered greatly during the Communist oppression. Kibbie related conversations he had had with Ropek that offered insight into his music. Of the three Ropek pieces on the program, Kibbie said that the Toccata and Fugue (dedicated to Kibbie) was the most complex and dissonant, and mirrored in the work is Ropek’s philosophy: “Life is not only one melody, but many and dissonances, but in general I’m quite melodious. No frightening the audience.” To hear this account made Ropek’s Toccata and Fugue, filled with haunting and aggressive motives, a kind of musical autobiography. Kibbie also explained the compositional process of Ropek’s Fantasy on Mozart’s Theme. In 1775 Mozart improvised a work in a monastery, and only the first 57 measures were written down. Ropek was asked to play it and he added a cadenza. He worked on it over the years and finally he attached his own music to Mozart’s original piece. It was one of the last things he wrote before he died and is dedicated to the students of James Kibbie at the University of Michigan. It was published in 2009.
Kibbie mentioned that he had just played Ropek’s Variations on “Victimae Paschali Laudes” in Prague the week before and made a recording for the radio at the Basilica of St. James where Ropek was organist for 35 years. This beautiful work has become a signature piece for Kibbie.

Wednesday, October 6
Five recitals were performed on Wednesday, an intense day of listening.
The first recital of the day was played by Andrew Lang on the Létourneau organ in the School of Public Health. Lang is a student of James Kibbie and commutes from Chapel Hill, North Carolina. His program was well suited for the room and instrument: “The Primitives” and “Those Americans” (from Five Dances for Organ) by Calvin Hampton; Dies sind die heiligen zehen Gebot, BWV 678, Fughetta super Dies sind die heiligen zehen Gebot, BWV 679, and Prelude and Fugue in B Minor, BWV 544, by Bach. Lang played with verve and energy; the contrapuntal lines were electric with clarity and precision.
The day’s second recital was played at Hill Auditorium by Józef Kotowicz, who received his doctoral degree in 2001 from the Music Academy in Warsaw. He is active, playing recitals in music festivals throughout Europe, producing a radio program devoted to organs of northeast Poland, recording on the organ in the Cathedral Basilica (Bialystok), and teaching and serving as organist at St. Adalbertus Church. Two of the most interesting pieces of his ambitious program were works by Mieczyslaw Surzynski (1886–1924), Improvisation on the Polish Sacred Song “Swiety Boze,” and Stefan Lindblad (b. 1958), Espanordica. Kotowicz explained to me that “Swiety Boze” is a very popular hymn in Poland and is sung often during funeral services. A translation of the first line reads: “Holy God, Holy [and] Mighty, Holy [and] Immortal, have mercy on us.” The hymn has inspired many composers.
After hearing the performance of Surzynski’s Improvisation, it is easily understood why he is the most revered Polish composer of organ music. The work began with a statement of the hymn, and six dramatic variations followed, with variations one and five being the most riveting. In variation one, thundering chords are played in the manuals while the cantus firmus is heard in the pedals. In variation five, a fiery toccata is in the manuals while the cantus firmus thunders in the pedals.
Kotowicz’s performance of Lindblad’s Espanordica was electrifying. Each of the three movements—Rhapsodia, Nocturno, and Litanies—is built on Spanish dance motifs. Kotowicz told me that Stefan Lindblad lives in Göteborg, Sweden. Lindblad has composed two large works for organ, Hommages and Espanordica, which Kotowicz has performed in Ann Arbor. Both of these pieces have never been printed and he is the only Polish organist who has the scores. He also commented, “It’s interesting that Lindblad is almost completely unknown in Sweden, so I feel like his promoter. I know him personally because I often play in Sweden.”
In honor of Chopin’s 200th birth year, Arthur Greene, Professor of Piano at U-M, performed an all-Chopin recital. It was truly a gift to hear such great artistry.
His program provided a rich and tantalizing view of Chopin’s brilliant oeuvre. Greene drew sounds out of the piano like a magician—singing, soaring, langorous melodies, and thunderous, tumultuous chords. Greene is a master in knowing how to use his body in eliciting such sounds, and in controlling the exact timing of each key and creating suspense through poignant pauses. The audience was captivated by the huge gamut of emotions, from laughter to dark despair, that were portrayed in Greene’s memorized recital. In his hands each piece became a sort of microcosm of its own, glowing with its own unique beauty. His program included three short Mazurkas (op. 67, no. 3; op. 24, no. 3; op. 24, no. 4), the well-known Nocturne in E-flat Major, op. 9, no. 2, Écossaise, op. 72, and four Ballades (op. 23, op. 38, op. 47, and op. 52).
The 4 o’clock recital featured graduate students of James Kibbie and Marilyn Mason. Each performer played with such artistry, conviction, and joy. Their discipline and dedication to their art was obvious. Those performing from Kibbie’s studio included Joseph Balistreri (In Organ, Chordis et Choro by Naji Hakim); Susan De Kam (Partita sopra “Nun freut euch” by Lionel Rogg), and Richard Newman (Final from Symphony No. 5, op. 47, by Louis Vierne). Mason’s students included Timothy Tikker (Pièce Héroïque by César Franck) and Louis Canter (Adagio, Fugue from The 94th Psalm by Julius Reubke).
The final concert of the conference was played by Charles Echols. His entire program was devoted to the music of René Louis Becker (1882–1956). In his notes, Professor Echols described Becker’s career as a musician in the Midwest, and commented that among the many churches Becker served as organist were Blessed Sacrament Cathedral in Detroit and St. Alphonsus Church in Dearborn, Michigan. Echols also indicated those pieces that have been published and those that are in manuscript form. Echols’s playing was flawless, and he is to be thanked for advancing this composer’s work, which recalls the music of Mendelssohn.
Professor Marilyn Mason has been responsible for the organ conference at the University of Michigan, a “happening” in Ann Arbor for 50 years. When I asked her what inspired her to begin this incredible conference she told me: “I began the conference for our students; my then manager, Lillian Murtagh, urged me to sponsor Anton Heiller, who had never played in Ann Arbor. Further, I realized since the students could not have a European experience there, we could provide it for them here: especially to hear organists who had not played in Ann Arbor. Some firsts in Ann Arbor were the Duruflés, Mlle Alain, Anton Heiller, and many more. This contact also provided a window of opportunity for the students, many of whom went on to study with the Europeans after having met them here.” This gathering together of world-class performers and teachers continues to nurture and inspire. We are indebted to Marilyn Mason for literally bringing the world to us.

•

These articles represent the ten sessions that I reviewed (each session is designated by roman numerals I–X).
I. Sunday, October 3, 4 pm, A Grand Night for Singing, Hill Auditorium
This inaugural event was a multi-choir extravaganza led by conductor and artistic director Professor Jerry Blackstone. He was assisted by other U of M faculty conductors, vocalists and instrumentalists. Six U of M student auditioned groups participated, with approximately 650 students. Composers ranged from Monteverdi to Sondheim, fourteen in all, and many various ensembles, representing a variety of musical genres. Each of the sixteen presentations, including choirs, solos, opera, theater, and musicals, was greatly appreciated by the audience, which rendered a standing ovation.

II. Monday, October 4, 10:30 am, dissertation recital by Jason Branham, at Moore Hall, the School of Music, on the Marilyn Mason Organ built by Fisk
Branham’s recital featured Buxtehude’s Praeludium in E Major, BuxWV 141, Bach’s Liebster Jesu, wir sind heir, BWV 731, and Trio Sonata No. 5 in C Major, BWV 529, Clerambault’s Suite du deuxième ton, and Mendelssohn’s Sonata No. 4 in B-flat Major, op. 65. Branham performed with an understanding of musical forms, in a sensitive and confident manner. The variety of works presented allowed him to demonstrate well many registration possibilities of this unique instrument. This performance was acknowledged with great applause.

III. Monday, October 4, 4 pm, dissertation recital by Christopher Reynolds at Hill Auditorium
Cantabile by Franck, Passion, op. 145, No. 4 by Reger, Prelude on Picardy by Near, Meditation on Sacramentum Unitatis by Sowerby, Elegy in B-flat by Thalben-Ball, Praeludium in g, BuxWV 149 by Buxtehude, from Zehn Charakteristische Tonstücke, op. 86, Prologus tragicus by Karg-Elert, and Concert Variations on The Star-Spangled Banner, op. 23 by Buck. Reynolds appropriately approached and performed well the pieces that required a reflective and meditative interpretation. His registrations, musical sensitivity, and facility made his selections interesting for the listeners who aptly responded with approval.

IV. Tuesday, October 5, 9:30 am, Organs of France
IX. Wednesday, October 6, 9:30 am, Organs of Bach Country
X. Wednesday, October 6, 10:30 am, Organs of the Austro-Hungarian Empire
Janice and Bela Feher presented three narrated photographic summaries of the European pipe organs visited and played on University of Michigan Historic Organ Tours, 2005–2009.
Organs of France were viewed via a PowerPoint presentation of pipe organs from various regions of France. The Fehers showed examples of French Baroque, Classic, Romantic, and Symphonic organs, and they highlighted sites and instruments associated with important organists and composers. Instruments included organs built by Dom Bedos, François-Henry, Louis-Alexandre, and Robert Clicquot; Jean-Pierre Cavaillé (grandfather), Dominique (father) and Aristide Cavaillé-Coll (son); and Moucherel. The photographs of the organs were enhanced by illustrations of their settings; highlights of the organs included historical cases, consoles, and principal internal components.
Organs of Bach Country traced the life of Bach, with photographs of the places where he grew up, the churches where he worked, and the organs he designed and played, along with additional photographic documentation of the organs of Andreas and Gottfried Silbermann, and Arp Schnitger.
Organs of the Austro-Hungarian Empire included pipe organs of Hungary (Budapest, Esztergom, Tihany, Zirc), Austria (Vienna, Melk, St. Florian, and Salzburg), and the Czech Republic (Prague). Historic and modern organs were presented from a variety of churches, cathedrals, abbeys, and concert halls. The photographs showed churches and organs associated with Mozart, Bruckner, Haydn, and Liszt. The photographs and information about these organs and their sites will be available in the near future from the University of Michigan Organ Department website.
The photographs described above and information are contained in several books available through <blurb.com>. The Fehers, along with Marilyn Mason, have produced a photo book about historical organs of Germany and Demark related to Bach and Buxtehude, entitled Sacred Spaces of Germany and Denmark. Their second book on the organs of Hungary, Austria, and the Czech Republic is entitled Sacred Spaces of the Austro-Hungarian Empire. They are beginning to work on another book about the organs of France and Northern Spain. All books may be previewed and ordered from <blurb.com>.

V. Tuesday, October 5, 10:30 am, lecture by Christopher Urbiel, “The History of the Frieze Memorial Organ at Hill Auditorium, The University of Michigan”
Urbiel’s interesting history of this grand organ housed in Hill Auditorium began with the early instrument at Festival Hall at the World’s Columbian Exposition in Chicago, Farrand & Votey organ, 1876 and 1893. Albert Stanley purchased the instrument for $15,000 during U of M President Angel’s tenure. It was placed in University Hall and named for Professor Frieze, founder of the University Musical Society and Choral Union, in 1894. In 1912 it was moved from University Hall. The organ has been changed, modified, and “rebuilt” through the years: Hutchings (1913), Moore, Palmer Christian, E.M. Skinner (1928), G. Donald Harrison, Noehren/Aeolian-Skinner (1955), Koontz (1980), renovated in 1900s, and rededicated to Frieze in 1994. Urbiel was very detailed and thorough in his presentation on the Hill Organ, a large unique instrument, and the audience showed great appreciation for his informative and delightful lecture and pictures.

VI. Tuesday, October 5, 11:30 am, lecture by Michael Barone, “Louis Vierne (1870–1937): The ‘Other’ Music (songs, piano pieces, chamber and orchestral works).”
Michael Barone presented the audience with a detailed listing (seven pages), containing comments, performers’ names, disc identification, and other information of Vierne’s “other” music as described in his lecture title. He discussed Vierne’s life and provided insight into the interpretation of his music based on the tragedies and pain Vierne suffered in the losses of his brother and son, coupled with the difficulties Vierne endured in his career, health, and home life. Barone provided more than 20 recorded excerpts, with verbal descriptions and information in an entertaining and interesting manner. Near the end of the seven-page compilation, Barone listed a disc summary of Vierne’s non-organ repertoire. The audience appreciated Barone’s thorough work, sense of humor, and sensitive presentation.

VII. Tuesday, October 5, 1:30 pm, lecture/demonstration by Michele Johns, “Organ ‘Plus’”
Dr. Johns began her lecture/demonstration by sharing some down-to-earth tips when deciding to use the organ with other instruments in services and concerts. She discussed conducting from the organ, getting funding, how to pay performers, ways to obtain band and orchestra members, vocalists, planning rehearsals, and rehearsing. Her program featured three pieces written for organ, two trumpets and two trombones, which she conducted from the organ. In celebration of this 50th annual University of Michigan Conference on Organ Music and in honor of the Organ Department, an arrangement of “Angels We Have Heard on High” for congregation, brass quartet, tympani and organ was premiered. This was a welcomed and enjoyed opportunity for the conferees to participate in this rousing and exciting setting written by Scott M. Hyslop. Dr. Johns received thanks for her expertise.

VIII. Tuesday, October 5, 2:30 pm, lecture by Steven Ball, “Music of René Becker”
Dr. Ball gave a brief history of René Becker, son of Edouard, who was an organist at Chartres Cathedral. Born in 1882, Becker and his four siblings trained at Strasbourg’s Conservatory of Music. In 1904, Becker moved from France to St. Louis and taught piano, organ, and composition at the Becker Conservatory of Music, which he formed with his brothers. He later taught at St. Louis University and Kendride Seminary. In 1912, Becker and his wife moved to Belleville, Illinois, where he became organist at St. Peter and Paul Cathedral. It was at this time that son Julius was born, the only living child of René. Julius, a retired banker, presently lives in Birmingham, Michigan.
René Becker became the first organist of the newly built Blessed Sacrament Cathedral in Detroit in 1930; an AGO member, he helped to establish the Catholic Organists Guild, and with his son founded the Palestrina Institute. Becker retired in 1952 at the age of 70 from St. Alphonsus Church in Detroit. He left over 160 compositions for organ when he died in 1956. Dr. Ball shared some pictures of René Becker and introduced Becker’s son Julius and his family to the conferees. It was a delight to see Julius Becker (keeper of some of Becker’s compositions) in person. Steven Ball received a four-year grant to record René Becker’s compositions. 

An international concert artist and musicologist, Carolyn Shuster Fournier is titular of the Aristide Cavaillé-Coll choir organ at La Trinité Church in Paris, France (cf. www.shusterfournier.com). Dr. Shuster Fournier was recently awarded the distinction of Chevalier in the Order of Arts and Letters. This is her fourth article to appear in The Diapason.

This article is dedicated to my friend Jacqueline Englert-Marchal, the daughter of André Marchal, and in memory of her husband Giuseppe.
Son royaume n’était pas de ce monde, car la musique touche à de vastes et mystérieux univers. Il vivait dans ce royaume féerique; il en était un des génies et son oeuvre variée, touffue, protectrice, ressemble à ces grands chênes séculaires qui, dans leurs frondaisons, abritent des peuples d’oiseaux.

[His realm was not of this world, because music touches vast and mysterious universes. He lived in this magical realm; he was one of those geniuses and his works, varied, complex, protective, resemble large age-old oak trees which, in their foliage, shelter birds of all kinds.]
Ermend Bonnal's tombstone inscription (by Pierre d'Arcangues)1

His musical formation in Bordeaux

Joseph Ermend Bonnal2 (Bordeaux, July 1, 1880-Bordeaux, August 14, 1944) was born into a musical family. His father, Jean-Emile Bonnal (born in 1851), was an amateur violinist who invited his friends to his home twice a week to play chamber music (Beethoven, Mozart, Haydn, etc.). He began to give his son music lessons when he was five years old, starting him on piano at the age of seven (like his younger sister Marthe). At age 12, Ermend Bonnal entered Gaston Sarreau's piano class at the Bordeaux Conservatory and gave his first public recital the following year, performing one of the solos in J. S. Bach's Concerto for Two Pianos in C minor. "Irresistibly drawn towards the organ,"3 he began on his own to learn several of J. S. Bach's preludes and fugues.
While continuing his musical studies, Bonnal received a general education and excelled notably in the field of literature and classical humanities. In 1894, at age 14, Bonnal met Charles Tournemire (1870-1939) on vacation with his family in Bordeaux, his home town.4 Bonnal knew that he was in the presence of an exceptionally talented artist who was animated by high ideals. In appreciation of Bonnal's vast culture and musical talents, Tournemire offered him continuous encouragement and advice. He provided him with a solid organ technique, enabling him to become a substitute organist at Saint-Pierre Church in Bordeaux, where he himself had been organist at the age of 11.
In 1895, Tournemire dedicated to Bonnal one of his Six Piano Pieces, Op. 20: Le Ménétrier [The Strolling Fiddler].5 The title of this Allegretto in D major, a highly rhythmical musette, certainly referred to Bonnal's father. In 1895-96, Bonnal composed three organ verses for the liturgical services at Saint-Pierre Church: according to their manuscripts,6 the first one, a commentary on the third verse of the Magnificat in E-flat major, is based on a popular theme that he had notated during one of his trips to Tournemire's home on the Ouessant Island (in the Finist√®re, the western province of Brittany); the two others (respectively completed in May, 1895 and on November 2, 1896) were written for the Holy Thursday evening service, during which the organist responds in G minor or in B-flat major to the Pange Lingua hymn.

The Paris Conservatory

Destined for a musical career by age 17, Bonnal was admitted into Charles Wilfred de Bériot's (1833-1914) piano class at the Paris Conservatory on October 25, 1897. Tournemire had studied with him ten years earlier. Knowing Bonnal's desire to become an organist, Tournemire continued to give him organ lessons so that he could leave Bériot's piano class and enter Alexandre Guilmant's organ class in 1898. He also studied composition with Gabriel Fauré.
Guilmant (1837-1911) had developed an international career as an eminent concert organist, an excellent liturgist, and a strict, disciplined professor. His eclectic repertory, his knowledge of organ building, and his colorful registrations opened up endless avenues of lifelong discoveries for Bonnal and his fellow students: Louis Andlauer (1876-1915), Emile Aviné (born in 1879), Augustin Barié (1883-1915), Auguste Bernard (born in 1877), Nadia Boulanger (1887-1979), Joseph Boulnois (1884- 1918), Felix Fourdrain (1880-1923), René Vierne (1878- 1918).7 They all had studied with Louis Vierne (1870-1937), the assistant of the organ class since 1894. Vierne was quite aware of Tournemire's strong ties with Bonnal.
In October 1901, Joseph Bonnet (1884-1944), another of Tournemire's private students from Bordeaux,8 entered Guilmant's class. Bonnal was four years older than Bonnet, and they were undoubtedly friends since their youth. Bonnal had written the critique for the concert Bonnet had given on April 17, 1901, at Saint-Michel Church in Bordeaux, where he was organist. They remained close friends throughout their entire lives.
In July 1903, Ermend Bonnal and Nadia Boulanger were both awarded the Second Prize in Organ at the Paris Conservatory. During this period, Tournemire wrote to Bonnal's father to assure him that his son would successfully win a First Prize the following year: "[Il] travaille remarquablement . . . et il est doué admirablement." ["[He] does outstanding work . . . and he is wonderfully talented."]9 In 1904, Tournemire faithfully continued to give Bonnal daily lessons to prepare him for his First Prize in Organ (Interpretation and Improvisation) at the Paris Conservatory, which crowned his studies there in July. According to Bonnal:

Quel merveilleux professeur d'improvisation était cet être possédé par la joie de créer librement, spontanément.
. . . je recevais de lui une leçon quotidienne. Il me préparait des thèmes soigneusement élaborés et souvent remplis d’embûches. Quelle n’était pas sa joie quand je parvenais à en triompher, ou lorsque je réussissais un bon développement, une jolie rentrée, une modulation imprévue! C’était alors en guise de récompense, une promenade . . . sans préjudice d’un bon petit dîner.
Dans ces escapades, Tournemire n’était plus pour moi qu’un camarade aussi, gai, aussi primesautier que je l’étais moi-même, avec dix ans de moins que lui.10

[What a marvelous improvisation professor, possessed by the joy of creating with freedom and spontaneity.
. . . I received daily lessons from him. He carefully prepared elaborated themes for me to improvise on, which were filled with pitfalls. He was filled with joy when I successfully came up with a good development, a beautiful recapitulation of the theme, an unforeseen modulation! To reward me, we went for a walk . . . and then enjoyed a good, small dinner together.
During these jaunts, he was a gay companion, as impulsive as I was, ten years his junior.]

His early compositions

In addition to giving Bonnal organ lessons in interpretation and improvisation, Tournemire also taught him composition. In 1898, Tournemire encouraged him to become an active member of the Société des Compositeurs de Musique. Between 1900-1902, Tournemire dedicated an Offertoire in G major, Op. 21, no. 5, to Bonnal. It appeared in a collection of 40 Pieces for the harmonium entitled Variae Preces, which were edited by Janin in Lyon in 1904.
In 1902, Bonnal composed a Petite Rapsodie sur un theme Breton, Op. 6. Dedicated to Guilmant, Bonnal had nevertheless noted down “this popular theme at Conquet—in the Finistère, during a trip to the Ouessant Island.”11 The essentially impressionistic style of this work marks a stylistic break with his earlier three Verses. Again, Tournemire’s influence on Bonnal was quite strong: Tournemire’s own work, Le Sang de la Sirène [The Siren’s Blood], Op. 27, which won a prestigious music competition sponsored by the city of Paris in 1902, was based as well on a legend from Brittany that was set on the Ouessant Island. It also included modal themes.
Bonnal had been fond of the Landes since his childhood vacations in Arcachon and developed a lifelong passion for this picturesque region. Like Charles Bordes (1863–1909), Bonnal was one of the first musicians to incorporate popular Landes traditional songs into his compositions: three such popular themes appear in this work. In 1903, Bonnal composed his Rapsodie landaise for piano and orchestra. He dedicated it to a pianist from the Landes, Francis Planté (1839–1934), who performed it often. This important creation won the Second Prize of the Society of Music Composers, which awarded both Bonnal and Nadia Boulanger their Prix Tolède in 1905.
Bonnal's Paysages landais [Landscapes from the Landes] for organ had been published by A. Durand & Fils in 1904. On January 26, 1905, Bonnet premiered it on the E. & J. Abbey organ12 in the large Salle Pleyel concert hall in a concert organized by the Society of Music Composers. Dedicated to Tournemire, this piece in G minor begins with a Franck-like melody on the Swell Trumpet. After a brief interlude on the Voix Celeste, the theme appears in the tenor on the Positive Gambe coupled to the Great Harmonic Flute; it is then developed on the Great with the Swell foundation stops added, leading to a high D-sharp in the Pedal, which becomes an E-flat. (See Example 1.) The final section begins on the Voix Celeste, with a bell-like motive in the Pedal on soft 16' and 4' Flute stops, then ends peacefully on the Swell Bourdon 8'.
Bonnal's Reflets solaires [Solar Reflections], Op. 17 (completed in April, 1905), was composed in this same spirit. It was dedicated to and premiered by Bonnet on March 17, 1906, on the Mutin organ at the Schola Cantorum (in a concert organized by Société nationale de musique). The program of Bonnet's concert at Saint-Eustache Church on January 22, 1911, describes this piece:

En pleine justification de son titre, ce morceau nous dépeint les jeux et les rythmes du soleil dans les vitraux d’une rosace, sans toutefois que cet impressionnisme nuise en rien à une construction nettement musicale. Deux thèmes de caractères opposés, le second présenté avec insistance dans la forme canonique.

[In full justification of its title, this piece depicts the reflections and rhythms of the sun in stained glass rose windows, without allowing this impressionism to hinder the clearly constructed musical form. Two themes of opposing character, the second presented insistently in the canonic form.] Bonnet provided yet another dimension of this work, in the program notes of a concert he gave in Bayonne in 1930:

Cette pièce d’un grand lyrisme semble évoquer à nos yeux, le matin de Pâques: “Le premier jour qui suit le Sabbat, les Saintes Femmes vinrent au sépulcre alors que le Soleil était déjà levé,” dit l’Evangile du jour. Le deuxième thème est traité en variations canoniques fort savoureuses, écrites avec une grande souplesse de contrepoint.

[This highly lyrical piece seems to evoke a vision of Easter morning: "The first day following the Sabbath, the Holy Women came to the tomb when the Sun had already arisen," as is written in the Gospel for the day. The second theme is treated in some quite enjoyable canonic variations, written with much supple counterpoint.]

In September 1908, Bonnal composed in Switzerland his Four Pieces, Opus 26, for organ or harmonium:13 Allégresse (dedicated to Félix [Alexandre] Guilmant), Prière et Choral (in memory of Samuel Rousseau, with an additional version for organ and string quintet), Petit canon (to Placide Thomas), and Petit Pastorale (to his mother). To supplement his income, Bonnal, under the pseudonym of Guy Marylis, began composing dance music for piano—waltzes, ragtimes, tangos—which was quite popular in Paris at the turn of the century.

His early church positions

Thanks to Tournemire, Bonnal substituted for him in various Parisian parishes (notably for the Vesper services): at Saint-Nicolas-du-Chardonnet Church (beginning in Decembre 1897) and at Sainte-Clotilde Basilica (following Tournemire’s nomination as titular there, on Easter, 1898). Tournemire also arranged for Bonnal to become, in 1899, the official substitute organist at Saint-Séverin Church for Albert Périlhou (1846–1936), who played there until 1914 (along with Camille Saint-Saëns). In 1901, Bonnal was named titular at Saint-Médard Church, succeeding Maurice Blazy, who had been titular there from 1892 to 1901.14 In 1903, Bonnal was appointed choirmaster at Notre-Dame Church in Boulogne-sur-Seine (actually Boulogne-Billancourt).

His first concerts

Bonnal performed concerts on both piano and organ. As a pianist he often performed chamber music, notably his Sonata for violin and piano15; already in 1897 he performed an Allegro (certainly its first movement) in Tournemire’s home, 91, rue de Rome; Bonnal performed often with the violinist and musicologist Eugène Borrel (1876– 1962). He also gave a concert with the organist Henri Letocart (1866–1945) for the Saint-Jean Society (for the Encouragement of Christian Art) in the workshop of the sculptor Edmond de Laheuderie. In 1912, Bonnal created La Quinte, a string quartet with piano, which gave chamber music concerts for over ten years.
In his solo organ recitals, Bonnal performed an eclectic repertory: in addition to works by J. S. Bach and César Franck, he performed his own works as well as those by his contemporaries. Two of his concerts at Saint-Pierre Church in Bordeaux give us a good idea of his programs:

August 18, 1899: J. S. Bach, Toccata and Fugue in D minor
J. Ropartz, On a Theme from Brittany
S. Rousseau, Trio
C. Tournemire, Symphonic Piece
A. Guilmant, Invocation
C. Franck, Third Choral
L. Vierne, Final from the First Symphony

January 16, 1903:
Vivaldi/J. S. Bach, Concerto in A minor
A. Guilmant, Communion
C. Franck, Final
C. Tournemire, Capricietto and Ite Missa est (from his 40 Pieces for the Harmonium, Op. 21).

On March 1, 1910, Bonnal performed three of his own Four Pieces, Op. 26 (all but the second) in a concert organized by the Saint-Jean Society in Paris.
Ermend Bonnal performed on the 15-stop house organ, built by Charles Mutin in 1909 for the home of Count Bérenger de Miramon Fitz-James (1878-1952). He lived on the Dumont-d'Urville Street in the sixteenth district in Paris. He invited young artists with a First Prize in organ from the Paris Conservatory to give concerts with the quartet Gaston Poulet and the violinist Joseph Calvet, both close friends of Bonnal. The Count imposed "a religious silence that was appropriate for such events."16
Bonnal's clear, distinct playing was due to the fact that underneath his absolutely legato melodic lines, he repeated certain notes in the accompaniment. This procedure is evident in many of his organ compositions, such as in his Reflets solaires, in the following passage when the left hand plays the melody on the Positive Clarinet while the right hand accompanies on the 8' and 4' foundation stops with 16' and 8' stops in the Pedal. (See Example 2.) Bonnal was renowned as a stunning improviser, even on small organs, such as the one-manual Gaston Maille five-stop organ at Saint-Léon Church in Anglet (near Biarritz).17 While Bonnal highly approved of improvisations in church services, even considering them to be obligatory for all organists, he did not believe that most people were talented enough to improvise during a recital and that the musical result was often quite poor.18

His departure for Bordeaux and Bayonne

On August 19, 1903, Bonnal married a second cousin, Suzanne Bonnal, a professor of voice. They had two children. What a coincidence that Tournemire also married in this same year, on November 5, to his student Alice Georgina Taylor (1870-1919). Although Bonnal seems to have earned an adequate living, he needed to solidly support his family. Impassioned by teaching, he began to apply for positions as a conservatory director. Louis Vierne, who had dedicated his Canzona to Bonnal in 1913, regretted that he had not pursued a concert career:

Avec Ermend BONNAL, nous regagnons des sphères élevées. Voilà un musicien des plus personnels, un poète ému par la nature, un être d’une sensibilité profonde et émouvante. Ce grand modeste, artiste dans l’âme, est Bordelais—comme TOURNEMIRE et BONNET—et il montre que Bordeaux enfante des êtres généreux. Son passage à la classe de GUILMANT fut celui d’un beau travailleur, doué également pour l’improvisation et l’exécution. Il sortit avec un premier prix sensationnel; jamais je n’ai compris pourquoi il ne fit pas une grande carrière d’instrumentiste; il avait tout ce qu’il fallait pour cela. Comme compositeur, il révéla un tempérament tout à fait original, exprimant sa pensée dans un style hardi mais nullement excentrique; en ce qui regarde spécialement l’orgue, il écrivit tout de suite des pièces significatives comme Reflets solaires, par exemple.19

[With Ermend Bonnal we return to higher realms. Here is a musician with very personal gifts, a poet deeply moved by nature, a man with deep and moving sensitivity. This grand and modest artist from Bordeaux—like Tournemire and Joseph Bonnet—proves that this city has given us people who are generous. While in Guilmant's class, he was a hard worker, equally talented in improvisation and in interpretation. He left with a sensational First Prize; I never understood why he did not pursue a brilliant career as an instrumentalist; he had all one needed for that. As a composer, he revealed a great deal of originality, expressing his thoughts with boldness, but by no means in an eccentric manner. Concerning the organ in particular, he wrote right away some significant pieces, such as the Solar Reflections.]

In spite of Bonnal's robust physical condition, his constant good nature, his appreciation of good wine and gourmet meals, the asthma attacks that he had endured since his childhood had become more violent. In 1914, this illness exonerated him from enlisting in the armed forces. In addition, he was becoming deaf. According to Norbert Dufourcq, Bonnal possessed

une intelligence supérieure, une culture des plus vastes, un coeur exquis et cette haute et noble silhouette . . . et ses yeux lumineux et bons, qui parfois reflétaient une naïveté d’enfant, parfois la douleur de celui qui n’entend pas.20

[a superior intelligence, a very vast culture, an exquisite heart and this noble silhouette . . . with enlightened and warm eyes, which sometimes reflected a childlike na√Øveté, sometimes the pain of those who do not hear.]
Fortunately, an effective hearing aid enabled him to continue his musical career.
Due to his chronic asthma, in 1914 Bonnal returned to settle in Bordeaux, where he was named titular organist at Saint-Michel Church. In 1915, he gave over 100 benefit concerts throughout France for the Red Cross. From 1916-1920, Bonnal presented a series of organ recitals each Sunday at his church, during the mass at 11:15 a.m., like those of Bonnet at Saint-Eustache in Paris. In spite of the war, over 100 concerts were announced in the papers and their programs were printed. Bonnal performed an immense repertory, from the Baroque and Classic periods (works by Frescobaldi, Zipoli, Bach, Buxtehude, Pachelbel, Walther, Clérambault, de Grigny, Roberday, Mozart) to the contemporary period, with numerous premiere performances (of pieces by A. Barié, E. Bernard, P. Dukas, H. Mulet, A. Périlhou, C. Quef, F. Schmitt, D. de Séverac, F. de la Tombelle, L. Vierne). His playing fascinated and inspired the young Henri Sauguet (1901-1989), who discovered Franck's organ works.

Son jeu me fascinait. Je lui dois d’avoir entendu, pour la première fois, l’oeuvre intégrale de César Franck qu’il interprétait d’une manière incomparable, inoubliable dans sa grandeur, sa conception, de virtuosité, et de richesse des registrations qui lui étaient personnelles. Il m’a révélé la savoureuse et exquise littérature des oeuvres des organistes français des XVIIe et XVIIIe et tant de pages immortelles de Bach. . . . Il fut l’un des premiers à donner à l’orgue contemporain une richesse harmonique, un éventail de nuances, une variété de registres saisissants et qui devait plus tard ouvrir la voie à un Olivier Messiaen, par exemple.21

[Thanks to Bonnal, I had the privilege of listening to the entire works of Franck for the first time, which he interpreted in an incomparable manner, unforgettable for their greatness, their conception, their virtuosity and their rich registrations. . . . His tasteful and exquisite interpretations of works by French organists from the 17th and 18th centuries and countless immortal pages of Bach were a revelation to me. . . . He was one of the first to give to the contemporary organ a harmonic richness, a wide range of nuances, a variety of fascinating stops, which later prepared the way for an Olivier Messiaen, for example.]

On December 28, 1919, Bonnal premiered his Noël landais in a concert at Saint-Michel Church. According to the program, Bonnal wanted to give its original theme a simple character and invoke the call of the shepherds during their march towards the star. This piece, composed in 1918 and published by Durand in 1938, was dedicated to Mademoiselle Jehanne Paris, organist of Sainte-Eugénie Church in Biarritz. During this period, Bonnal also composed numerous religious songs for voice and organ or harmonium (occasionally with violin and/or harp)‚Äîmany settings of Ave Maria, O Salutaris, etc.
The year 1920 was a crucial turning point in Bonnal's life. His first wife died of tuberculosis in May. Thankfully, Bonnal accepted the city of Bayonne's proposition to direct their School of Music, situated in the heart of the Basque region, which Bonnal loved dearly; he remained there for 21 years, until 1941. In addition to fulfilling his functions at the conservatory, he continued to compose, to teach and to play chamber music: in 1922, he founded the Société des Amis de la Musique; in 1931, he conducted the L'Association des Concerts Jean-Philippe Rameau as well as Les Chanteurs de la Renaissance, an orchestra of more than 70 professional and amateur musicians. Due to his demanding occupations, Bonnal no longer composed for the organ.
In 1921, Bonnal remarried, to Hélène Chevenot, an art historian, a pianist and singer who was very religious. They had nine children.22 Their home, the villa Amentcha (the "house of dreams"), was continuously open to visiting artists from all over the world.

His mature compositions, influenced by the Landes

Bonnal continued to compose works based on Basque folklore themes: in 1921, his Chansons dans le style landais; in 1929, his Chansons d’Agnoutine—a cycle based on texts by Loÿs Labèque, a poet from the Landes. Among his chamber works, his two string quartets (1925 and 1934) were performed often by the famous French Calvet, Loewength, Pascalet and Parenin quartets;23 his String Trio (1934) was dedicated to, premiered and recorded by the Trio Pasquier; it received the Grand Prix de Disque in 1935.
Among his piano pieces that were inspired by Basque folklore are Berceuse des pins (1926) and the Petite Suite basque (1934).24 In 1938, Bonnal produced Le Ballet basque. The Paris Opera had accepted this work due to the Count Miramon Fitz-James, who sent the scenario for this ballet to its director, Jacques Rouché,25 but the war prevented its presentation.
During this period, Bonnal remained in contact with Tournemire who had come to give a chamber music concert at the Théâtre Municipal in Bayonne on Saturday, April 12, 1924. Tournemire accompanied on the piano his future wife, Alice Espir (1901-1996), a violinist with a First Prize in the class of Lefort at the Paris Conservatory, as well as a singer and a violoncellist, Yvonne Simonot. Tournemire and Miss Espir performed works by Buxtehude and Bach. Tournemire also accompanied the premieres of his own Poème for violoncello and piano, his Mélodies based on poems by A. Le Braz, and his Trio for violin, violoncello and piano. Bonnal accompanied Miss Espir in the first performance of his own Légende for violin and piano, and also premiered his own Nocturne, Soir aux Abatilles for piano.26
In 1925–1926, Bonnal composed his most important and his favorite work: his Poèmes Franciscains (Ariettes pour les Anges) for soloists, choir and orchestra, set to 19 mystical poems by Francis Jammes (1868–1938), the poet from Béarn.27 These calm and noble meditations that last 65 minutes evoke the major mysteries and the most beautiful feasts of the liturgical year. On December 27, 1926, they were performed at the Théâtre Municipal in Bayonne. In 1929, Bonnal won a composition competition from the Society for the Advancement of Music in Synagogues in San Francisco, for his psalm Adon Olam, for soloists, choir and orchestra.
Tournemire was proud of Bonnal’s achievements. On January 2, 1929, he had written: “Et puis, comme disait Liszt, il n’y a pas d’élèves, il n’y a que des collaborateurs.” [“And my dear friend, as Liszt said, there are no students, there are only collaborators.”]28 On March 22, 1929, he wrote to express his admiration for his First String Quartet: “une oeuvre extrêmement intérieure, pleine de poésie, originale, raisonnable . . .” [“an extremely interiorized work, full of poetry, original, reasonable . . .”]. Tournemire had spent two hours presenting it to his chamber music class at the Paris Conservatory.
When Tournemire had sent Bonnal one of the cycles of his L’Orgue mystique,29 Bonnal responded, in a letter addressed to “mon bon Maître et Ami” on March 25, 1929,

J’ai reçu l’exemplaire de l’Orgue Mystique et j’ai été émerveillé. Vous parlez une langue nouvelle: l’orgue, ce qui semblait impossible après pape Franck! Bravissimo! Merci aussi.
[I received the score from l'Orgue Mystique and I was amazed. You speak with a new language: the organ, that which seemed impossible after pope Franck! Bravissimo! Thank you as well.]

According to a letter from Bonnal to Tournemire, written on February 27, 1930, Bonnal requested that the library of his conservatory order the complete collection of Tournemire's L'Orgue mystique.

His compositions for Les Amis de l'Orgue30

In 1930, Bonnal also composed a triptych for the first composition competition organized by the "Amis de l'Orgue."31 The candidates were to compose a work in three movements in the form of a fantasy or a programmatic work. This competition took place on June 20, 1930, at the Institut National des Jeunes Aveugles in Paris. The following members—Gabriel Pierné (president), Nadia Boulanger, Joseph Bonnet, Pierre de Bréville, Alexandre Cellier, Claude Delvincourt, Jacques Ibert, Adolphe Marty, Achille Philip, Albert Roussel, Charles Tournemire and Louis Vierne—awarded their prize of 5,000 francs to Maurice Duruflé for his Prélude, Adagio et Choral varié sur le Veni Creator; a very honorable mention was given to Bonnal for his Paysages euskariens [Euskerian Landscapes] (entitled Paysages Pyrénéens [Pyrenean Landscapes]), and congratulations were given to Henriette Roget for her Suite sur un thème de l'office de Noël.
Impregnated with Basque folklore, Bonnal's three Euskerian Landscapes depict the peaceful Basque countryside, with its green valleys and hills. The first, La Vallée du Béhorléguy au matin [The Béhorléguy Valley in the Morning], is Bonnal's most popular organ work. In the tonality of e (the transposed mode of b), its poetical impressionism evokes the serenity of the Béhorléguy peak, in the Basse Navarre, near Saint-Jean-Pied-de-Port. The second movement, Le Berger d'Ahusquy, is a calm pastoral on the Flute stops with the Clarinet. The last movement, Cloches dans le ciel, is a virtuosic carillon in the vibrant tonality of E.
On June 12, 1930, Tournemire wrote to Bonnal, his student who had become a master:

Votre oeuvre est grandiose. Le début, sur un thème basque (peut-être de vous) est d'une fraicheur incomparable. . . . Votre Toccata en pleine de force, de puissance.32

[Your work is grandiose. The beginning, on a Basque theme (perhaps by you), has an incomparable freshness . . . Your Toccata is full of force, of power.]

On the other hand, Tournemire encouraged him to avoid composing in Franck's style, which leads to too many long passages. He continued:

Vous, vous êtes un maître. De plus, vous avez l’âge des grandes choses. Et votre oeuvre m’a donné grande joie. Vous avez écrit un chef d’oeuvre.

[You, you are a master. In addition, you are at an age of great achievements. And your work filled me with great joy. You have written a masterpiece.]

On August 19, 1930, he offered a Petite Elevation to his daughter Marylis. (See photo 2.) In January, 1931, Bonnal had also composed a charming Petit Noël in A major. On February 3, 1931, Louis Vierne, the godfather of Bonnal's daughter Mayette, wrote a letter to "his dear friend" Bonnal, congratulating him for his honorable mention. In spite of Vierne's recommendation, the Lemoine editors did not accept Bonnal's triptych for publication. Durand published its movements separately in 1931.33
It appears that after this competition, in preparation for their publication by Durand (January 1932), Bonnal rewrote certain passages of his Euskerian Landscapes and added the names of the dedicatees. The first movement was dedicated to his friend and organ student, Count Christian d'Elbée. Bonnal dedicated the second movement to his dear friend, Count Bérenger de Miramon Fitz-James, the president-founder of Les Amis de l'Orgue, who had advised him to rewrite its conclusion:

. . . refaites un autre épisode médian—qui vous laisse dans le plein-air. . . . qui fasse une trentaine de mesures et nous ramène le carillon. Il n’y a pas—si je ne m’abuse—de thèmes spécifiquement euskariens dans ce final—n’est-ce pas le cas d’en introduire un et ne tombez pas à la renverse, si je vous dis que dans l’intérêt de l’exportation, si un pâtre venait se promener là dedans avec quelques chèvres bélantes—mais bêlant ‘à la mystique’, cela ne serait pas maladroit.34

[. . . write another intermediary episode—which leaves us in the open air. . . . which constitutes about thirty measures and which leads us to the carillon. There are not—if I am not mistaken—any specific Euskerian themes in this last movement—wouldn’t it be appropriate to introduce one? And don’t fall off your chair, if I tell you that, from a viewpoint of the export [of this work], if a shepherd began to walk around with several bleating goats—but bleating ‘mystically’, this would not be inappropriate.]

This second movement, in total keeping with this letter, ends mystically with 28 measures on the Voix Celeste, with a solo on the 8' Harmonic Flute. (See example 3.) The third movement was dedicated to André Fleury, titular organist at the Saint-Augustin Church in Paris.
On February 16, 1931, Bonnal wrote to Tournemire that he had taken out all of the accents that were too Franck-like, but that he left all that could recall Tournemire, Fauré or Debussy: “cela c’est encore permis, paraît-il!” [“that it is still allowed, supposedly!”].
On February 28, 1931, Tournemire finally finished composing the 33rd office of his L'Orgue mystique, Op. 57 (for the eighth Sunday after Pentecost), which he dedicated "to his dear student and friend, an eminent musician, Ermend Bonnal, Director of the Bayonne Conservatory."33 Bonnal only received his personal copy on April 21. He immediately wrote to Tournemire:

Il n’y a pas une heure que le Facteur m’a remis mon office et déjà je le connais à fond, parce que je me suis précipité au piano pour le lire. Quelle belle chose claire, pure, lumineuse comme le ciel de mon cher pays basque! Oui, c’est vraiment cet office qu’il fallait me dédier! Quelle poésie dans les morceaux courts et quelle joie dans l’Alleluia! Je suis très fier que mon humble nom soit inscrit en tête de tant de Beauté. Vous m’avez fait un grand honneur et une grande joie. Laissez moi vous en remercier de toute la sincerité de mon Coeur ému, et vous embrasser Filialement.

[It was not yet one hour ago that the mailman delivered my cycle and already I know it deeply, because I ran to the piano to play through it. What a beautiful piece, clear, pure, full of light like the sky of my dear Basque country! Yes, it was indeed this service that ought to have been dedicated to me! The short pieces are so poetic and what joy in the Alleluia! I am very proud that my humble name be printed at the beginning of so much beauty. You have rendered so much honor and great joy to me. Allow me to thank you most sincerely from my deeply moved heart, and I embrace you as a brother.]