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Choir of St. Luke in the Fields announces new CD

The Choir of St. Luke in the Fields

The Choir of St. Luke in the Fields, David Shuler, Music Director, announces their newest CD, A Sixteenth-Century Roman Christmas.



Featuring music of Palestrina, Victoria, Carissimi, and Philips, the CD was recorded in concert December 2, 2010.



Works performed:



1. Canite tuba/Rorate coeli - Giovanni Pierluigi da Palestrina

2. Hodie Christus natus est - Palestrina

3. Missa Hodie Christus natus est: Kyrie - Palestrina

4. Missa Hodie Christus natus est: Gloria - Palestrina

5. Gaude virgo mater Christi - Josquin Desprez

6. Missa Hodie Christus natus est: Credo - Palestrina

7. Introduzione & Pastorale - Bernardo Pasquini

8. Missa Hodie Christus natus est: Sanctus & Benedictus - Palestrina

9. O magnum mysterium - Tomás Luis de Victoria

10. O regem coeli - Victoria

11. Missa Hodie Christus natus est: Agnus Dei - Palestrina

12. Desiderata nobis - Giacomo Carissimi

13. Exulta, gaude, -lia Sion - Carissimi

14. O beatum et sacrosanctam diem - Peter Philips

15. Hodie nobis de coelo - Philips




The CD is priced at $15 (includes shipping) and is available from their online store .



The Choir of Saint Luke in the Fields is a professional ensemble made up of some of New York City's finest singers. As part of the liturgy at St. Luke's Church, the Choir regularly performs masses and motets that date from the fifteenth century to the present.



The Choir has presented a number of premieres, including the New York premiere of Arvo Pärt's Berliner Messe and Missa Syllabica, and of CPE Bach's recently rediscovered St. Matthew Passion of 1769, as well as the first North American performance of Telemann's St. Matthew Passion of 1746.



The most recent recording by Saint Luke's Choir is Refuge and Strength, sponsored by the national Episcopal Church. The recording features various settings of psalms, from plainsong and Renaissance masterpieces to recently composed works. Excerpts from the Music at the Sistine Chapel concert were featured on an ABC news documentary aired in May 2008, Secrets of the Sistine - Michelangelo's Mystery.

Related Content

A London Musical Journal: Holy Week and Easter 2006

Joel H. Kuznik

Joel H. Kuznik, NYC, has been writing published articles for 50 years. A native of Jack Benny’s hometown, Waukegan, his childhood idol nevertheless was Rubenstein, whom he eventually heard in Paris in 1975. But by 14, he became fascinated with the organ and Biggs, whom he heard twice in the mid 1950s. He studied organ with Austin Lovelace, David Craighead, Mme. Duruflé, Jean Langlais, and Anton Heiller, and conducting with Richard Westenburg and Michael Cherry, who was assistant to Georg Szell. Highlights of 70 years have included hearing Glenn Gould, Giulini in Brahms’ Fourth at Chicago, Carlos Kleiber’s “Der Rosenkavalier” at the Met, Herreweghe’s unmatchable “Mass in B Minor” at the Leipzig Bachfest, “Tosca” at La Scala, a one-on-one with Bernstein after the Mahler 2nd, and, finally, a birthday toast from Horowitz.

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One advantage of retirement is having the luxury of hearing colleagues and ensembles here and abroad. Of course you don’t have to be retired, but the freedom to plan your own time helps. I have taken a number of European musical tours: Italian opera, Paris organs, Bach and Luther, and the Leipzig Bach Festival.
I have also taken two Holy Week-Easter pilgrimages. In the late 1990s I observed Holy Week in London and celebrated Easter in both the Western and Eastern Orthodox rites, first in Naples and then a week later in the Oia, Santorini, Greece. This year I decided to take my pilgrimage in London. These are the options I discovered on the Internet, and from which I made a spreadsheet for daily reference. Choices had to be made, and not everything made the list, such as “Götterdämmerung” at the Royal Opera House, which would have consumed one of my six days.

Maundy Thursday

13:10: Eucharist with music, St. Anne & St. Agnes, Bach chorales
17:00: Sung Eucharist, Westminster Abbey, Byrd Mass & Duruflé
18:00: Mass, Westminster Cathedral, Monteverdi & Duruflé
19:30: Mozart Requiem, St. Martin-in-the-Fields, New London Singers

Good Friday

11:15: Matins & Litany, Temple Church, Lotti & Tallis
14:30: Bach’s St. John Passion, St. John’s Smith Square, Academy of Ancient Music
15:00: Lord’s Passion, Westminster Cathedral, Bruckner, Victoria

Holy Saturday

15:00: Evensong, Westminster Abbey, Victoria
19:00: Easter Vigil, St. Paul’s, Langlais Messe Solennelle
20:30: Easter Vigil, Westminster Cathedral, Vierne Messe solennelle

Easter Sunday

10:15: Matins, St. Paul’s, Britten Festival Te Deum
10:30: Eucharist, Westminster Abbey, Langlais Messe Solennelle
16:00: Early & baroque music, Wigmore Hall, Florilegium, Bach & Telemann
16:45: Organ recital, Westminster Cathedral
18:00: Easter music & Eucharist, St. Anne & St. Agnes, Handel & Telemann

Monday

19:30: Handel’s Messiah, St. Martin-in-the-Fields, Belmont Ensemble

Maundy Thursday

A few blocks behind St. Paul’s Cathedral is St. Anne’s Lutheran Church, an international congregation founded in 1951, worshiping at the church of St. Anne and St. Agnes designed by Sir Christopher Wren after the Great Fire of London (1666) and consecrated in 1680. Built in the form of a Greek cross, this small church was bombed in WWII, but was restored and reconsecrated in 1966 as a Lutheran parish. In addition to its architectural history, famous residents of the parish have included John Milton, John Bunyan, and John Wesley.
St. Anne’s is known for its music, “particularly in the Lutheran tradition of J. S. Bach, Schütz, and Buxtehude.” There are over 100 performances a year, including lunchtime concerts on Monday and Fridays. The core musical group is the Sweelinck Ensemble, a professional quartet under the direction of Cantor Martin Knizia. The St. Anne’s Choir had recently sung Bach’s St. John Passion, and last December their Bach Advent Vespers was featured in a live broadcast on BBC Radio 3; .

Eucharist with Music

Chorale: O Mensch bereit das Herze dein, Melchior Franck
Chorale: Im Garten leidet Christus Not, Joachim a Burgk
Chorale: Durch dein Gefängnis, Gottes Sohn, J. S. Bach
Chorale: Jesu Kreuz, Leiden und Pein, Adam Gumpelzhaimer
Ehre sei dir Christe (Matthäus Passion), Heinrich Schütz
The chorales were interspersed throughout this service and were sung handsomely by the Sweelinck Ensemble accompanied by the cantor on a continuo organ. The concluding Schütz St. Matthew Passion was particularly stirring. Definitely worth a detour from the large churches to hear baroque music with this degree of authentic intimacy.

Westminster Abbey

Westminster Abbey, as glorious inside as it is dramatic outside, had a late afternoon Eucharist that moved the soul. So much can be said about the extraordinary history and presence of this church dating back to a Benedictine monastery in 960. It was later enlarged under King Edward the Confessor and consecrated in 1065 in honor of St. Peter, known as the “west minster” (Old English for monastery) in distinction from the east minster, St. Paul’s Cathedral. This magnificent gothic building is the result of work begun in the 13th century under Henry III and was not completed until 16th century.
Information, including details on the Harrison & Harrison organ (1937, four manuals, 78 stops), can be found at .

Sung Eucharist with the Washing of Feet

Mass for Four Voices, William Byrd
Organ prelude: Schmücke dich, o meine Seele, Bach
Improvisation leading to processional hymn: “Praise to the Holiest in the height” (Gerontius)
Gradual during Gospel procession: “Drop, drop, slow tears” (Song 46, Orlando Gibbons)
During the washing of the feet: Ubi caritas et amor, Maurice Duruflé
St. John 13:12–13, 15, plainsong mode II
Offertory hymn: “O thou, who at thy Eucharist didst pray” (Song 1, Orlando Gibbons)
After the Communion: Dominus Jesus in qua nocte tradebatur, Palestrina
While sacrament is carried to altar at St. Margaret’s: Pange lingua, plainsong mode II
During the stripping of the altar: Psalm 22:1–21, plainsong mode II

Westminster Abbey has an aura resonant with an awe of the divine. The service was without sermon, but so rich in ceremony and ritual that the preaching was in the actions, music, and language of the liturgy—in themselves a powerful message. Here everything seemed so right, from the dignified helpfulness of the ushers to the purposeful solemnity of the clergy—all enhanced by music done so well that it doesn’t call attention to itself because it is transparently integral to the worship and sung in a spirit reflective of the day’s liturgy. One did not just watch, but was drawn into the moment and left with an inner tranquility that spoke the essence of Maundy Thursday.

Good Friday

The weather was London: wet, dank, chilly and bleak—so fitting for the day. The Temple Church was recommended, not because of its recent attention due to the “The Da Vinci Code,” but primarily for its most traditional liturgy and excellence in music. The “Round Church” dates from 1185 and was the London headquarters of the Knights Templar. Their churches were “built to a circular design to remind them of the Church of the Holy Sepulchre at Jerusalem, a round, domed building raised over the site of the sepulchre where Jesus was buried.” The elongated choir was added by Henry III and consecrated on Ascension Day, 1240. The website provides an intriguing history of this unique church with directions and a much-needed map; .

Choral Matins, Book of Common Prayer (1662)
Introit: Crux fidelis, inter omnes, King John IV of Portugal
The Responses, plainsong
Venite, Exultemus, Anglican chant, Edward John Hopkins
Psalm 22, plainsong
The Lamentations of Jeremiah 1:1–2, Thomas Tallis
Benedictus, plainsong
Anthem: Crucifixus etiam pro nobis, Antonio Lotti
Litany, Thomas Tallis

Stephen Layton, director of music, directs a refined choir of men and boys, who were most telling in the Lotti Crucifixus, accompanied on a portative by the organist, James Vivian. The remainder of the service was played on the imposing and very British Romantic organ built by Harrison & Harrison (1924 and 2001, four manuals, 62 stops). The history of The Temple’s organs, including one by Father Smith, can be found on the website.

Back on Fleet Street I hopped on a bus to Westminster, hoping to hear Bach’s St. John Passion at St. John’s, Smith Square, just blocks from Westminster Abbey. A deconsecrated church dating from 1728, it now serves as a popular concert venue. In the crypt is a handy, economical restaurant “The Footstool,” where lunch was being served; .

St. John Passion, Johann Sebastian Bach, sung by Polyphony with the Academy of Ancient Music, Stephen Layton, conductor
Andrew Kennedy, Evangelist, tenor; James Rutherford, Christus; Thomas Guthrie, Pilatus; Emma Kirkby, soprano; James Bowman, countertenor; and Roderick Williams, bass.

This was a superb, masterful performance by a mature choir of 26 and professional soloists. The chorales were sung with care and the arias with sensitivity. The conductor’s tempos were quite sprightly and his approach dramatic, sometimes so much so that the next recitative intruded on the end of a chorale. This was, nevertheless, a fitting and most inspiring way to observe Good Friday.

Holy Saturday—Easter Eve

The Easter Vigil with its roots going back to earliest Christianity is the epitome of the Christian message and worship. It combines a rehearsal of salvation history with the rites of passage for the candidates (Latin, “those dressed in white”) through Baptism and Confirmation, and culminating in a celebration of the “Breaking of Bread” as Jesus did with his disciples after the Resurrection. The Vigil is an extended service with power-laden symbolism—the passage from utter darkness to brilliant light, the anointing with oil in the sign of the cross, the drowning of the self in baptismal waters, “putting on Christ,” and the sharing of the bread and wine in union with the community of faithful.
In London there could be no more fitting place to celebrate the Vigil than the regal diocesan St. Paul’s Cathedral, founded some 1500 years ago in 604 by Mellitus, a follower of St. Augustine who was sent to convert the Anglo-Saxons. It has been rebuilt a number of times with the most recent version begun in 1633 with a neo-classical portico or façade. The current design by Christopher Wren received royal approval in 1675, but was not finished until 1710. Later came the woodwork by Grinling Gibbons for the huge Quire and Great Organ, and in the 19th–20th century the glittering mosaics in the dome, envisioned by Wren. Most will remember St. Paul’s as the site of Prince Charles’s wedding to Diana. It has just undergone a complete renovation at a cost of £40 million in anticipation of its 300th anniversary in 2008; .
The organ was built by Henry Willis (1872) with an extensive renovation and enlargement completed by Mander (1977, five manuals, 108 stops). Not many organs deliver the overpowering experience that this organ can, especially when stops in the dome are added with a sound that not only surrounds, but also envelops worshippers.
The liturgy took place, not in the grand Quire, but “in the round” under the dome with a free-standing altar at one axis and the choir (with a small organ) to the left on risers, surrounded by the congregation.
Upon entry one received an impressive 28-page service booklet. One could only wonder “O Lord, how long?” But the service moved right along in two hours, including baptisms and confirmations. The service began in darkness; only with the procession to the dome by the participants did light begin to dawn as candles were shared. The Vigil had only one lesson instead of the usual nine readings. Then—the dramatic Easter Greeting by the bishop, “Alleluia! Christ is risen,” followed by bells and a thunderous fanfare from the organ—with a sudden blaze of almost blinding light as all the cathedral and the dome with its glittering mosaics lit up.

The Vigil Liturgy of Easter Eve

Setting: Messe solennelle, Jean Langlais
Exsultet sung responsively with the congregation
Song of Moses, Exodus 15, Huw Williams
Gloria in Excelsis, Langlais
Hymn: “The strife is o’er, the battle done ” (Gelobt sei Gott)
Hymn: “Awake, awake: fling off the night!” (Deus Tuorum Militum)
Motet: Sicut cervus, Palestrina
Hymn: “Here, risen Christ, we gather at your word” (Woodlands)
Sanctus, Langlais
Agnus Dei, Langlais
Surrexit Christus hodie, alleluia!, Samuel Scheidt (arr. Rutter)
Hymn: “Shine, Jesus, Shine”
Hymn: “Christ is risen, Alleluia!” (Battle Hymn of the Republic)
Toccata, Symphonie No. 5, Widor

The impact of this service was profound and intensely extraordinary, not as formal as Westminster Abbey, but with no less sincerity. The Langlais setting with the punctuating fortissimo chords from organ was overwhelming. The hymn singing, fueled by the organ’s energy, was similarly dynamic and enthusiastic, and the final hymn sung to the “Battle Hymn of the Republic” went at such an exuberant clip that one had to conduct beats to keep up. How could one divorce one’s mind from the text, “Mine eyes have seen the glory of the coming of the Lord”?
After this high-spirited hymn, the people, with their pace set by an energized Widor Toccata, exited up the center aisle toward the west end, facing the huge open cathedral doors with a gleaming light streaming in from the floodlit street, and walked past the bishop and the font into the light—they were ready for the Resurrection.

Easter Sunday

Sunday was another day, and, thankfully, the sun shone. I arrived at 9:15 am for Westminster Abbey’s 10:30 service to an already long queue. Had I arrived fifteen minutes earlier, I might have sat in the desirable rectangle framed by the choir screen and the chancel. But sitting just a few rows into the transept the sound was less immediate and gripping, and the hymn singing less compelling.

Sung Eucharist

Pre-service: Toccata in F Major, Bach

Setting: Messe solennelle [with brass quartet], Langlais Hymn: “Jesus Christ is risen today, Alleluia,” Lyra Davidica
Gloria in excelsis, Langlais
Gospel Procession: Victimae paschali, plainsong, arr. Andrew Reid
Hymn: “At the Lamb’s high feast” (Salzburg)
Sanctus, Langlais
During the Communion: Agnus Dei, Langlais; Christus resurgens ex mortuis, Peter Philips
Hymn: “Thine be the glory” (Maccabaeus)
Postlude: Finale, Symphonie II, Vierne
This was a straightforward Eucharistic service with fine music well performed. The Abbey Choir was conducted by James O’Donnell, Organist and Master of the Choristers, and accompanied by the London Brass quartet. The organist was Robert Quinney, Sub-Organist. The choir sang with their usual distinction, and in comparing this version of the Langlais, even with brass, to the Vigil the night before, clearly St. Paul’s was the more persuasive and affecting.

In the afternoon I headed to Westminster Cathedral, which according to the Internet performed some impressive music during Holy Week and on Easter that included Monteverdi, Duruflé, Byrd, Bruckner, Victoria, and Vierne’s Messe solennelle. But I regret to say that this Vespers, largely a chanted service and because of that, was an unexpected disappointment, especially since I had read such admiring CD reviews.
The cathedral, its striking architectural style from “Byzantine style of the eastern Roman Empire,” was designed by the Victorian architect John Francis Bentley on a site originally owned by the Abbey, but sold to the Catholics in 1884. The foundation was laid in 1895, and the structure of the building was completed eight years later. The interior with its impressive mosaics and marbles is said to be incomplete, but the cathedral is certainly a visual tableau .

Solemn Vespers and Benediction sung in Latin

Office Hymn: Ad cenam Agni provide
Psalms 109 and 113A (114)
Canticle: Salus et gloria et virtus Deo nostro (Revelation 19:1–7)
Magnificat primi toni, Bevan
Motet: Ecce vincit, Leo Philips
O sacrum convivium, Gregorian chant
Organ voluntary: Fête, Langlais

Unfortunately the printed order of service provided the Latin-English text, but without information on composers or musicians—facts only available on the Internet. The service seemed austere both in its solemnity from the entrance of the choir with many clergy and in its liturgical style.
There is obvious musical talent with a large professional choir of men and boys, but the musicians work with disadvantages. The choir is on an elevated shelf behind the baldaquin and high altar, which distances the sound and at times makes the singing seemed forced, especially by the men. The most disappointing, regrettable aspect was chanting “the old-fashioned way” with “schmaltzy” organ accompaniments on voix celeste or flutes. Solesmes is, by all counts, the gold standard, and after that all else pales. One would have thought the reform of chant in the Catholic Church and after Vatican II would have had greater impact and changed practice.
Martin Baker is the master of music and the assistant organist is Thomas Wilson. The Grand Organ is hidden by a nondescript screen in a chamber above the narthex and was only revealed in the Langlais Fête at the end—like an anomaly, but played with fire and aplomb. The organ was built by Henry Willis III (1922–1932, four manuals, 78 stops) and was restored by Harrison & Harrison in 1984.

Did I have one more service in me? I bravely headed to Trafalgar Square and St. Martin-in-the-Fields for Evensong. This church has a full schedule of services plus over 350 concerts a year. It may date back as far as 1222, and it can lay claim to the fact that both Handel and Mozart played the organ here in 1727. Today one immediately thinks of the Academy of St. Martin-in-the-Fields founded in the 1950s with Sir Neville Marriner.
The church’s activities are amazing, but it is not resting on its laurels. It is the midst of a £34 million campaign (already £24 million in hand) to expand its facilities inside and out to include an outdoor courtyard, a rehearsal space, a Chinese community center, and space for social services. It will also mean a much-needed restoration to the interior of the church to bring it closer to its historic 18th-century conception. In the crypt there is a shop and a café that serves nutritious meals all day.

Choral Evensong

Introit: This Joyful Eastertide, arr. Wood
Responses, Martin Neary
Canticles: Collegium Regale, Herbert Howells
Anthem: Rise heart, thy Lord has risen, Vaughan Williams
Postlude: Victimae Paschali, Tournemire

What a joy! Familiar music well done by a superb, effective choir with first-rate organ playing. A great, satisfying way to complete my Easter celebration. Alleluia! The talented and youthful director of music, Nicholas Danks, is full of enthusiasm. The assistant organist, David Hirst, played the Tournemire with particular verve and drama on the fine organ by J. W. Walker and Sons (1990, three manuals, 47 stops) with its battery of fiery French reeds. I didn’t think I was up for another Messiah this season, but these musicians felt the choir presenting the next night at St. Martin’s was one of London’s finest.

Monday

Messiah, George Friedrich Handel
English Chamber Choir, Belmont Ensemble of London, Peter G. Dyson, conductor
Philippa Hyde, soprano; David Clegg, countertenor; Andrew Staples, tenor; and Jacques Imbrailo, baritone.
Things are moving along in London, and sprightly tempos are in. I found that to be the case with the Bach St. John Passion and here in the quick-paced Messiah, which came in at under two hours performance time—something of a record, I think.
The crackerjack orchestra and youthful soloists were on board, but the talented choir, perhaps under-rehearsed and lacking experience with this lively conductor, struggled to keep up, especially in Part I. “For unto us a child is born” proved that at these tempos “His yoke is easy” was not easy at all! The soloists all did fine work, but the tenor and baritone in particular distinguished themselves with eloquent declamations. In many respects this was a laudable performance brought to a rousing conclusion with “Worthy is the Lamb.”
Continuing in the spirit of Handel, I decided the next day to visit the Handel House Museum at 25 Brook Street where Handel lived in a multi-story house from 1723 to 1759. Here he composed famous works such Messiah, Zadok the Priest, and Music for the Royal Fireworks. It is a modest museum compared to the Händel-Haus Halle in Germany , but certainly worth a visit.
One is treated to an introductory film plus interesting prints of Handel’s contemporaries, two reconstructed period harpsichords (one with a zealous player dashing up and down double-keyboards), the Handel bed recently refurbished, and a current exhibit on “Handel and the Castrati,” with photo-bios of the leading castrati. Handel lived quite well indeed, paying a modest rent of £50 a year and with three servants to dote over him—every musician’s dream!
London is a six-hour flight from the East Coast and offers a plethora of musical possibilities, especially at Christmas and Easter. Others would have made different choices tailored to their interests. For me this was a full, rewarding week, something every musician needs from time to time to refresh the spirit—to capture the energy, vitality, and imagination of others. Europe may not be the bargain it once was. You can’t take it with you anyway, but these can be empowering moments you take to the bank that last forever.

 

A Conversation with Composer Craig Phillips

David Kelley

David Kelley is Director of Music at Concordia Lutheran Church in Wilmington, Delaware, and Assistant Conductor of CoroAllegro, Delaware’s premier chamber choir. His compositions have been included in The Crowning Glory, a collection of hymn descants, and the Delaware Organ Book, a collection of solo organ works by Delaware composers. Mr. Kelley recently began doctoral study in organ at Peabody Conservatory in Baltimore, Maryland.

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An increasingly popular composer of organ and choral music, Craig Phillips was born in Louisville, Kentucky in 1961. By the time he was in his early thirties, Phillips had won First Prize in the Clarence Mader Competition for organ composition (in 1994). Since then, he has published works with increasing frequency, and has completed commissions for the American Guild of Organists, the Association of Anglican Musicians, several American cathedrals, and such notable performers as the Chenaults and Tom Trenney. Phillips’s compositions are engaging and satisfying, and they demonstrate his understanding not only of the voices and instruments for which he writes, but also his audience. He recently launched a website about his work: www.CraigPhillipsComposer.com. Dr. Phillips and I spoke in February 2008.

David Kelley (DK): You have extensive musical training, including a doctorate among other things, but you were not trained as a composer.
Craig Phillips (CP): I was never a composition major; I did study composition when I was an undergrad, for two years as a minor. Then I was a theory minor at Eastman during my graduate studies. I also studied orchestration at Eastman and then coached with Byron Adams here in Los Angeles. Organ was my primary focus during my student years, but I also had been composing since the age of fourteen, and I wanted to keep it going all the time. I think I was mainly known as an organist, especially early on, and it’s just fascinating that I’ve ended up in some ways much more well known as a composer: that’s pretty much since the mid ’90s.

DK: What motivated you initially to start composing? Fourteen is a very early age to begin that!
CP: I’d been playing the piano since I was seven; I would just sit down and improvise and come up with little ditties and so forth; I decided to start writing them down on my own. Then I was encouraged a lot in that direction by the organist at the church I grew up in, a woman named Sharron Lyon, and then when I started studying organ as well, with Peter Fyfe, he also encouraged me in that direction, so that had a lot to do with it.

DK: The liner notes for your CD “A Festival Song: The Music of Craig Phillips” suggest that your theory background is a large contributing factor to the development of your style. Do you think that those studies really enabled you to grow as a composer—or do you even use theory when you compose?
CP: (laughs) You know, I don’t think about it that much at this point! It’s all in my craft, I guess, and because I studied counterpoint and all the theory courses, there is a very solid foundation.

DK: So do you use theory as a tool?
CP: As a tool? Definitely. It’s really the tool that allows you to look at and understand something of how the great masters put their scores together, which in turn can provide an underpinning and foundation for your own work. That being said, once you have that foundation, I think it ultimately frees you to “break all the rules” as it were and forge your own path.

DK: To my ear, one of the things that I admire about your style is its very fluent and mobile harmonic language. You travel very quickly to different places and move very easily.
CP: Yes.

DK: How would you describe your own style?
CP: Well, I don’t think it’s anything you could put a label on—yes, there are modal inflections and that sort of thing, perhaps a sort of romantic, lyrical leaning. I think it’s really an amalgamation of a lot of my influences: the music that I’ve loved growing up and as an organist as well. I think a lot of the organ composers influenced me to a large degree.

DK: I have often heard a little whispering of Herbert Howells, perhaps, in there; maybe a little Duruflé . . .
CP: Absolutely, others have said that as well. I play their music, I know their music—so that becomes a part of me.

DK: Are there any other composers that have been particularly influential?
CP: Of course—Bach—probably the greatest!

DK: The counterpoint?
CP: Yes, and then I’ve always loved the Romantic repertoire as well; I think that’s also a major influence on my style. And I listened to tons of pop music when I was growing up, and even that, I think, has a certain role in what ultimately makes up my style.

DK: Perhaps contributing to your ability to move from one place to another quickly?
CP: (animated) Maybe! I don’t know, because I grew up in the ’70s listening to all kinds of music, Bach, Beethoven, Rachmaninoff, Mahler, Bartók, and so forth, and lots of rock/pop—even film music had an influence I would say, so . . . who knows!

DK: (laughs)
CP: You know, I don’t sit down and analyze my own music that often.

DK: There probably isn’t time for that!
CP: (laughs) This is true, and I’d just as soon leave that to others! I tend to be very instinctive and intuitive about the whole process.

DK: Your organ works are very idiomatic, and they lie under the hands quite well.
CP: I hope so! (laughs)

DK: That indicates to me that you have a performing pedigree, if you will; I have to wonder if you do your composing at the keyboard, or if you do any improvisation—certain elements of the fantasy pieces, the Fantasy on Torah Song in particular, seem almost improvisatory in style. Do you bring those types of elements into your composition?
CP: Let’s see . . . I improvise, but not on that level—I really was not trained in improvisation—I could not just sit down and improvise a piece on the level of, say, the Torah Song. I have to work these things out very carefully, and usually at the keyboard; not necessarily at the organ, but at the keyboard most of the time. But yes, I do think there is an improvisatory aspect towards the way I develop a lot of my ideas—especially the fantasy pieces such as you’re talking about. So it doesn’t bother me if these pieces come off as improvisatory, I think that is just the way my imagination tends to work.

DK: It gives them a spontaneity that is very enticing.
CP: Yes, I think that’s right, and I’ve written several pieces in that same vein actually—some recently—that aren’t yet in print. It seems to be a successful formula for me in terms of organ pieces.

DK: You compose on commission quite a bit.
CP: Yes. I am lucky to have pretty much a steady stream of commissions.

DK: How do you go about tailoring a piece for a commission? I would imagine your own technical ability might lead you astray if you’re writing for a particular audience. Is that ever a problem or something you keep in mind?
CP: Sometimes they stipulate the difficulty level of a piece or specific voicing and so forth. The commissions I’ve had don’t often put limits on me—but I think it’s great discipline to be able to write something that’s very simple if that’s what they’re looking for. I remember the Torah Song fantasy: I think the rules specified that it would be a concert piece, but of moderate difficulty, which is kind of an odd combination—I think I managed to strike a happy medium in that piece.

DK: And that one won a prize.
CP: Yes, the 1994 Clarence Mader Foundation prize in organ composition.

DK: How generalized must you be in assigning registrations to organ works, and how much leeway do you imagine your performers and interpreters having? Some composers, especially French composers, are very specific; many American composers give nothing more than dynamic indications. How do you make those types of decisions?
CP: I have typically put in registrations in most of my pieces, at least as a guideline, but I’ve always told the people I have written these pieces for that they should have leeway to do what works on their instrument, or if they feel strongly about doing something a certain way I’d like to leave a certain amount of freedom to the performer. But I usually suggest various colors or the kind of sound I’m thinking about, and a lot of my pieces do have that sort of French romantic registration ideal behind them.

DK: How much does the instrument at All Saints’ [Beverly Hills] influence—
CP: Oh, probably it does! (laughs)

DK: That’s where you spend most of your time, I imagine.
CP: So it does, I think—the colors that are on that particular instrument often influence what I indicate in my pieces—it’s a pretty comprehensive instrument, I might add! But they can be expanded on.

DK: Well, every organ’s different.
CP: Yes.

DK: I know you have been commissioned by the Association of Anglican Musicians, by Washington National Cathedral, and your works are often performed at All Saints’. Do you feel that you are part of a continuing Anglican musical tradition in the church?
CP: I think I could put myself into that category. Most of my choral commissions have been from Episcopal churches or cathedrals. And the choir that I work with here at All Saints’ is one of the best—I don’t mind saying that I think it’s one of the best choirs in the country in the Anglican tradition, so that’s had a big influence on me, and on my choral writing. We perform a great deal of the English repertoire, as well as American music that flows from that tradition, and I think my own music certainly falls into that continuum.

DK: How would you describe the essential elements of that style?
CP: In terms of the way that I write for the choir, I’m used to a straight-tone sound, and really favor that sound. In the Anglican approach to choral singing there is also a great attention to word accentuation or localized word stress, and that is something that I pay a great deal of attention to in my setting of texts. And as far as texture goes, I use a combination of polyphonic and homophonic textures that ebb and flow—and not strictly one or the other.

DK: A hybrid.
CP: It is sort of a hybrid in a way.

DK: Many English organs are designed primarily as liturgical instruments and choral accompanying instruments, and that certainly has affected many of the composers coming out of those places; do you think that that’s something that you relate to as well, or are you more in that French category where the instrument is more soloistic?
CP: I think maybe I’m a hybrid as far as that goes as well, perhaps leaning to the French side. A lot of my commissions have pretty substantial organ parts—a lot of my choral pieces in general: I like to think of the organ and choir as basically equal partners most of the time, unless specifically it’s not intended to be that way. But, generally speaking, that’s the way I like to treat the organ.

DK: Do you think that there are specifically American traits to the Anglican tradition here that distinguish it from our British counterparts, and perhaps in your works in particular?
CP: I’m sure. I think we take their tradition and make it our own in certain ways, because we have our own unique set of influences—American folk tunes, jazz, spirituals, and popular music. I’m thinking of the New York composers Calvin Hampton, Larry King, and all sorts of people . . . David Hurd and others. I think a lot of that music flows out of that Anglican tradition but is also highly original and very much American, I pretty much see myself falling into that tradition.

DK: Perhaps there’s a little more adventuresome spirit in the American style?
CP: I think you could possibly say that. (pauses) Not to say anything negative about the English at all!

DK: No, no. Well, there’s that classic Anglican restraint, which sometimes we Americans don’t do quite as well.
CP: Probably we’re less restrained. Perhaps. (laughs) I don’t know!

DK: Do you have particular favorites among your own works, pieces that came off particularly well in terms of your expectations when you sat down to write them, or perhaps an organ piece that you like to play a lot?
CP: One of my special pieces is not a solo organ work, but the Concertino for Organ and Chamber Orchestra, which was my first big commission, and it led to all sorts of other things and opened a lot of doors—I think of that as an extremely special piece. Well, I try to make every piece (laughs) something to think of in that way. The chorale preludes are in some ways among the most popular things that I’ve done, and I use those all the time. The Toccata on Antioch, for instance: I sat down and wrote that little set of pieces [Joy to the World: Three Preludes for Christmas] a few years ago, but I use them all the time, they’re very popular, they get played often. Also the Triptych [for Organ] that I wrote in the mid ’90s I use frequently. Those can be played together or separately; I use them separately all the time. They’re quite effective in the service context, and I’ve used them as recital pieces as well. Of my pieces for organ and instruments, the Suite for Organ, Brass [Quintet] and Percussion has certainly been one of the most successful for me.

DK: We spoke earlier about your Fantasy on Torah Song, which is one of my favorites; another I particularly like is your Fanfare. Can you tell me a little about the origin of that work—it was a commission, wasn’t it?
CP: It was commissioned by Pat Gillis, a parishioner at All Saints’, Beverly Hills when we installed a new fanfare trumpet on the organ. It’s a big high-pressure hooded trumpet—it’s quite a brilliant stop—and he actually was the one who paid to have it added to the organ. It was his wish to commission a piece to feature the new trumpet; also it was dedicated to his mother, who was a long-time church organist. So I designed this work to really “show off” the new trumpet stop. It’s basically a rondo with a “big tune” on the solo trumpet making several appearances, and other splashy, colorful things in between. That’s another piece that I think works extremely well as either a recital piece or in the context of a big service or what have you—if you have the right organ.

DK: So, what’s next for you? What’s on your horizon?
CP: Well, I just got today—believe it or not, it was today—confirmation of a commission for the 2010 AGO convention in Washington, D.C. This is for a new work for organ and instruments. It looks like it will be a piece for chamber organ and four winds, probably ten minutes in a single movement . . . the idea is still under development! (laughs) So, that’s kind of a big thing that’s coming up, and there are some other interesting things in the works.

DK: And I believe you told me that you’re launching a website?
CP: Yes, it’s actually up and running now, and has a complete list of my compositions, both published and unpublished, as well as a list of current commissions and other information. You can find it at
<www.craigphillipscomposer.com&gt;.

DK: When you get a commission, how do you decide what to do? I’m sure some of these commissions can be very specific, but others may be rather general.
CP: It depends. If it’s, for instance, a choral piece like what I’ve just been working on, the primary task is to come up with a good text. The people who commission a piece are usually looking for something for a particular occasion, so [we have to find] an appropriate text; usually something in the public domain, or, once or twice, we’ve done things where the text was commissioned simultaneously. So that can be fun, too.

DK: That would be a rather rare opportunity.
CP: I wrote a big Easter anthem a few years ago called On This Bright Easter Morn, which has been very popular. The text was also commissioned and written by a poet named Janine Applegate, who lives in Portland. I collaborated on two pieces with her, which was a lot of fun. But generally speaking I tend to go with things that are in the public domain.

DK: That’s always a safe bet.
CP: It’s a safe bet—less complicated. I’ve set a couple of works to texts by more recent poets—secular pieces—whose foundations, alas, don’t yet allow their texts to be set to music for publication. But they generally specify a length of a piece, and I ponder . . . (laughs) . . . ponder the text or whatever the idea for the piece is, and then just get going. Coming up with the initial idea for a piece, I think, is always the most difficult part—once you have it, and you know it’s right, things begin to flow. With most commissions usually people have a general idea of what they’re looking for. I received one recently through a church and an arts foundation: they’re going to send me some paintings from local artists to look at and then devise a set of pieces based on probably two or three of these paintings— it will be something totally different; I don’t yet know what I’ll do with that!

DK: It will be your own version of Pictures at an Exhibition.
CP: Very much; that’s the idea they had in mind. So that will be something quite different, at least something I have not done before.

DK: Is there anything that you would communicate to a young crop of organists, given the chance?
CP: I don’t know if many of them are interested in composition or not, but I would say it’s good to stay open—to new organ compositions in general, and to the idea that being an organist and a composer is a long, long tradition. Being a performer and a composer was really the norm until fairly recently in the scheme of things, and there’s no reason why it shouldn’t still be that way, in my opinion. Being an organist and a performer and a composer . . . it all works together for me, so . . . (laughs) I think it’s a great combination.

DK: Well, it’s working for a lot of other people, too: they think it’s a good combination for you (laughs) as well!
CP: It’s a good combination for me, but others can do it!

DK: Thanks very much for speaking with me today, and keep up the good work!
CP: Well, thank you very much!

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Craig Phillips Organ and Choral Works, and Recordings
Organized by scoring and title, with publisher and catalog number

Organ Solo
Fanfare (Selah, 160-640)
Fantasia on the tune Finnian (Selah, coming soon)
Fantasia on Sine Nomine (Selah, 160-676)
Fantasy Toccata (Selah, coming soon)
Fantasy: Torah Song (Yisrael V’oraita) (Selah, 160-857)
Fantasy: Terra Beata (Paraclete Press, PPM00431)
Festival Piece (Selah, 160-860)
Glad Praises We Sing (Selah, 160-814). Four Preludes for Organ: Kremser, Hyfrydol, Nettleton, Engelberg
Joy to the World (Selah, 160-815). Three Preludes for Christmas: Divinum Mysterium, Forest Green, Toccata on Antioch
Organ Music for the Seasons, Vol. 4 (Augsburg Fortress, 9780800637507). Prelude on Richmond
Partita on Lobe den Herren (Selah, 160-691)
Partita on Veni Creator Spiritus (Selah, 160-440)
Prelude on Victimae paschali (MorningStar, MSM-10-513), from Three Plainchants for Organ, ed. Lynn Trapp
Psalm Prelude (Selah, 160-875)
Toccata on Hyfrydol (Selah, 160-675)
Tribute (A lullaby for organ) (Selah, 160-682)
Triptych for Organ (MorningStar, MSM-10-941)
Trumpet Tune (MorningStar, MSM-10-926)
Wondrous Love (Fred Bock Music Co., BG0945). 12 Preludes for Organ (includes “Aria”)
25 Harmonizations and Descants (Selah, 160.731). Volume XI of series

Organ and Instruments
A Song Without Words (E. C. Schirmer, #6750), for cello and organ
March for Trumpet & Organ (Selah, 160-970)
Night Song for Oboe and Organ (or harpsichord) (Selah, in preparation)
Pastorale & Dance (Selah, 160-975), for bassoon & organ
Prelude & Exultation for Organ, Brass Quintet, and Percussion (Selah, full score 160-985, organ score 160-986, instrumental parts 160-987)
Serenade for Horn and Organ (Oxford, 0-19-386763-X)
Suite for Organ and Brass Quintet and Percussion (Selah, full score 160-981, organ score 160-982, instrumental parts 160-983)

Unpublished Works for Organ Solo or Organ and Instruments
Concertino for Organ and Chamber Orchestra (1995) c. 13 minutes. 2 flutes, clarinet in A, bass clarinet, bassoon, horn in F, 2 trumpets, trombone, strings. Score and parts available on rental.
Sonata for Cello and Organ (2004). Score available for sale.
Sonata for Organ (1983). Score available for sale.
Second Sonata for Organ (2001). Score available for sale.
Variations on a Kyrie (1995). Concert work for organ duet. Score available for sale.

Choral
A Festival Song (E. C. Schirmer, #5440 & #5441), SATB chorus, soprano and baritone soli, and orchestra
A True Hymn (Selah, 418-624), SATB and organ (text of George Herbert)
And I Saw the Holy City (Oxford, ISBN 0-19-386712-5), SATB and organ
Antiphon: Let All the World in Every Corner Sing (Paraclete, PPM00435), SATB and organ
The Beatitudes (Selah, 410-516), SATB and organ
Benedictus Dominus Deus (A Song of Zechariah) (Selah, 410-887), SATB and organ
Christ, mighty Savior (Paraclete, PPM00538), SATB and organ (alternate version with strings and organ)
Dies Gratiae (Requiem Reflections) (Selah, 440-901), SATB, soprano and baritone soli, and orchestra
Festival Eucharist (Paraclete, PPM00624), choral score with congregational parts, with organ
Festival Eucharist (Paraclete, PPM00624FS), SATB, congregation, descant, brass quintet, timpani and organ
For God So Loved the World (Paraclete, PPM00606), SATB a cappella with solo soprano
Glorious Things of Thee Are Spoken (hymn concertato) (Selah, 425-888), SAB, 2 trumpets, timpani and organ
Gracious God (Paraclete, PPM00132), SATB, organ and flute
Great Is the Lord (Paraclete, PPM00813), SATB and organ
Hodie Christus Natus Est (Trinitas, 4502), SATB and organ
The Holly and the Ivy (Paraclete, PPM00018), SATB and organ
The House of Faith Has Many Rooms (Selah, 410-691), SATB and organ
How the Grandeur of Creation (Selah, 410-639), SATB, organ (optional strings)
I Love All Beauteous Things (Trinitas, 4610), SATB and organ
Keep Watch, Dear Lord (Selah, 420-526), SATB and organ
Light’s Glittering Morn (Paraclete, PPM00427), SATB and organ
(A version with brass quintet and timpani is also available from the publisher)
Missa Brevis (Washington National Cathedral) (Trinitas, 4583), SATB and organ
Morning Glory, Starlit Sky (Paraclete, PPM00835), SATB a capella
On This Bright Easter Morn (Trinitas, 4501), SATB, organ, brass quintet
People, Look East! (Selah, 405-103), unison, organ, and optional descant
The Preces and Responses (Paraclete, PPM00211), SATB and organ
Psalm 34 (E. C. Schirmer, 5364), two-part treble and organ
Psalm 84 (Paraclete, PPM09729), SATB and organ
Psalm 103 (Trinitas, 4507), SATB and organ
Ride on in Majesty (Trinitas, 4580), SATB anthem with organ
The Risen Sun (Selah, 420-337)
Rorate Caeli (Trinitas, 4500), SATB a cappella
So Much to Sing About (E. C. Schirmer, #5365), SATB and organ
Teach me, my God and King (Paraclete, PPM00303), SATB motet, unaccompanied
Thee Will I Praise (E. C. Schirmer, #5718), SATB and organ
Version with organ and brass quintet (E. C. Schirmer, #5719 & 5719A)
There’s a Voice in the Wilderness Crying (Selah, 422-903), two-part choir and organ
Transfiguration (Selah, 405-390), SATB and organ
Two Advent Anthems (Selah, 405-146), SATB, organ and oboe
The Unsearchable Riches (Paraclete, PPM00625), SATB and organ
We Walk by Faith (Trinitas, 4611), SATB divisi and organ

Unpublished Choral Works
Come, my Way, my Truth, my Life (2005), SATB motet, unaccompanied
Lord, You now have set your servant free (2006), SATB anthem, with organ, brass quintet and timpani
Magnificat (1993) c. 9 minutes, score and parts available on rental, SATB chorus, string orchestra and organ
Magnificat and Nunc Dimittis in D (2003), SATB canticles with organ
Magnificat and Nunc Dimittis in D-flat (2002), SATB canticles with organ
O Light Invisible (2003), SATB motet, a cappella
The Preces and Responses (A-flat) (2002), SATB, unaccompanied
Rune of Hospitality (2003), SATB anthem, unaccompanied
Send forth your light (2002), SATB anthem with organ, based on Psalm 43
Sweet Music, Heavenly Rare (2006), SATB motet, unaccompanied
The Passion According to St. John (2008), SATB chorus, three soloists, unaccompanied
Though every tongue shall spend its fire (2003), SATB anthem with organ
You Shall Know the Truth (2005), SATB anthem with organ

Recordings
A Choral Feast (2001) (Gothic, G-49126), The Choir of Men & Boys, Washington National Cathedral, Douglas Major, conductor. “Gloria” from Missa Brevis
A Festival Song: The Music of Craig Phillips (2004) (Gothic, G-49207), The Choir of All Saints’ Beverly Hills; Tom Foster, conductor; Craig Phillips, organist.
Song of Zechariah: Benedictus Dominus Deus
Teach Me, My God and King
Serenade for Horn and Organ
Psalm 34
Pastorale for Bassoon and Organ
The House of Faith Has Many Rooms
And I Saw the Holy City
Ride On in Majesty
Fanfare for Organ
Keep Watch, Dear Lord
A Song Without Words for Cello and Organ
A Festival Song
Be Still My Soul (2006) (Gothic, G-49251), The Choir of All Saints’ Church, Beverly Hills, Dale Adelmann, conductor. The Risen Sun, Transfiguration, We Walk by Faith
Blasts from the Past Century (2006) (Pro Organo, CD 7197), David Heller, organ. Fantasy Toccata
Burnished Bright (2006) (Paraclete, GDCD 040), Gabriel V Brass Quintet, David Chalmers, organ. Suite for Organ, Brass and Percussion
Easter (1997) (Gothic, G-49097), The Choir of All Saints’ Church, Beverly Hills, Thomas Foster, conductor. On this bright Easter morn
On A Sunday Afternoon (2005) (JAV Recordings, JAV 149), Todd Wilson, organ; Yvonne Caruthers, cello. A Song Without Words for Cello and Organ
Organ Americana (2004) (Pro Organo, CD 7196), Tom Trenney, organ. Toccata on “Antioch,” Prelude on “Kremser,” Fantasy on “Torah Song”
Seasons of Festivity (1997) (Arkay Records, AR6162), Marilyn Keiser, organ. Prelude on “Kremser”
Silence & Music (1993) (Gothic, G-49064), The Choir of All Saints’ Church, Beverly Hills, Thomas Foster, conductor. Hodie, Christus natus est
Sinfonia Festiva (2005) (Summit Records, DCD 436), Paul Skevington, organ; Washington Symphonic Brass. Psalm Prelude, Fanfare, Suite for Organ, Brass and Percussion
Small Wonder (2003) (Pro Organo, CD 7190), Christmas at St. Paul’s, K Street, Washington, D. C. The Holly and the Ivy (arr. Phillips)
Spiritual Pairs (1996) (Pro Organo, CD 7067), Marilyn Keiser, organ. If you will only let God guide you

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