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Wolfgang Rübsam composes new service music settings

THE DIAPASON

Wolfgang Rübsam, director of music at Trinity Episcopal Church, Michigan City, Indiana, has composed three sets of service music (Gloria, Sanctus, Agnus Dei), available for download at the church website (trinityepiscopalmc.org) under “Service Music”.



These nine dignified, quite easy-to-learn/memorize settings A, B, C are interchangeable.



PDF downloads here are based on the honor system. Users are asked to follow the directions provided on the Service Music page of the website, since this project represents a fund-raising effort to restore the 1922 two-manual, 23-rank Austin organ at Trinity Church, Michigan City.



Wolfgang Rübsam is a regular composer on the roster of Europe’s largest music publisher, Schott Music International.

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A London Musical Journal: Holy Week and Easter 2006

Joel H. Kuznik

Joel H. Kuznik, NYC, has been writing published articles for 50 years. A native of Jack Benny’s hometown, Waukegan, his childhood idol nevertheless was Rubenstein, whom he eventually heard in Paris in 1975. But by 14, he became fascinated with the organ and Biggs, whom he heard twice in the mid 1950s. He studied organ with Austin Lovelace, David Craighead, Mme. Duruflé, Jean Langlais, and Anton Heiller, and conducting with Richard Westenburg and Michael Cherry, who was assistant to Georg Szell. Highlights of 70 years have included hearing Glenn Gould, Giulini in Brahms’ Fourth at Chicago, Carlos Kleiber’s “Der Rosenkavalier” at the Met, Herreweghe’s unmatchable “Mass in B Minor” at the Leipzig Bachfest, “Tosca” at La Scala, a one-on-one with Bernstein after the Mahler 2nd, and, finally, a birthday toast from Horowitz.

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One advantage of retirement is having the luxury of hearing colleagues and ensembles here and abroad. Of course you don’t have to be retired, but the freedom to plan your own time helps. I have taken a number of European musical tours: Italian opera, Paris organs, Bach and Luther, and the Leipzig Bach Festival.
I have also taken two Holy Week-Easter pilgrimages. In the late 1990s I observed Holy Week in London and celebrated Easter in both the Western and Eastern Orthodox rites, first in Naples and then a week later in the Oia, Santorini, Greece. This year I decided to take my pilgrimage in London. These are the options I discovered on the Internet, and from which I made a spreadsheet for daily reference. Choices had to be made, and not everything made the list, such as “Götterdämmerung” at the Royal Opera House, which would have consumed one of my six days.

Maundy Thursday

13:10: Eucharist with music, St. Anne & St. Agnes, Bach chorales
17:00: Sung Eucharist, Westminster Abbey, Byrd Mass & Duruflé
18:00: Mass, Westminster Cathedral, Monteverdi & Duruflé
19:30: Mozart Requiem, St. Martin-in-the-Fields, New London Singers

Good Friday

11:15: Matins & Litany, Temple Church, Lotti & Tallis
14:30: Bach’s St. John Passion, St. John’s Smith Square, Academy of Ancient Music
15:00: Lord’s Passion, Westminster Cathedral, Bruckner, Victoria

Holy Saturday

15:00: Evensong, Westminster Abbey, Victoria
19:00: Easter Vigil, St. Paul’s, Langlais Messe Solennelle
20:30: Easter Vigil, Westminster Cathedral, Vierne Messe solennelle

Easter Sunday

10:15: Matins, St. Paul’s, Britten Festival Te Deum
10:30: Eucharist, Westminster Abbey, Langlais Messe Solennelle
16:00: Early & baroque music, Wigmore Hall, Florilegium, Bach & Telemann
16:45: Organ recital, Westminster Cathedral
18:00: Easter music & Eucharist, St. Anne & St. Agnes, Handel & Telemann

Monday

19:30: Handel’s Messiah, St. Martin-in-the-Fields, Belmont Ensemble

Maundy Thursday

A few blocks behind St. Paul’s Cathedral is St. Anne’s Lutheran Church, an international congregation founded in 1951, worshiping at the church of St. Anne and St. Agnes designed by Sir Christopher Wren after the Great Fire of London (1666) and consecrated in 1680. Built in the form of a Greek cross, this small church was bombed in WWII, but was restored and reconsecrated in 1966 as a Lutheran parish. In addition to its architectural history, famous residents of the parish have included John Milton, John Bunyan, and John Wesley.
St. Anne’s is known for its music, “particularly in the Lutheran tradition of J. S. Bach, Schütz, and Buxtehude.” There are over 100 performances a year, including lunchtime concerts on Monday and Fridays. The core musical group is the Sweelinck Ensemble, a professional quartet under the direction of Cantor Martin Knizia. The St. Anne’s Choir had recently sung Bach’s St. John Passion, and last December their Bach Advent Vespers was featured in a live broadcast on BBC Radio 3; .

Eucharist with Music

Chorale: O Mensch bereit das Herze dein, Melchior Franck
Chorale: Im Garten leidet Christus Not, Joachim a Burgk
Chorale: Durch dein Gefängnis, Gottes Sohn, J. S. Bach
Chorale: Jesu Kreuz, Leiden und Pein, Adam Gumpelzhaimer
Ehre sei dir Christe (Matthäus Passion), Heinrich Schütz
The chorales were interspersed throughout this service and were sung handsomely by the Sweelinck Ensemble accompanied by the cantor on a continuo organ. The concluding Schütz St. Matthew Passion was particularly stirring. Definitely worth a detour from the large churches to hear baroque music with this degree of authentic intimacy.

Westminster Abbey

Westminster Abbey, as glorious inside as it is dramatic outside, had a late afternoon Eucharist that moved the soul. So much can be said about the extraordinary history and presence of this church dating back to a Benedictine monastery in 960. It was later enlarged under King Edward the Confessor and consecrated in 1065 in honor of St. Peter, known as the “west minster” (Old English for monastery) in distinction from the east minster, St. Paul’s Cathedral. This magnificent gothic building is the result of work begun in the 13th century under Henry III and was not completed until 16th century.
Information, including details on the Harrison & Harrison organ (1937, four manuals, 78 stops), can be found at .

Sung Eucharist with the Washing of Feet

Mass for Four Voices, William Byrd
Organ prelude: Schmücke dich, o meine Seele, Bach
Improvisation leading to processional hymn: “Praise to the Holiest in the height” (Gerontius)
Gradual during Gospel procession: “Drop, drop, slow tears” (Song 46, Orlando Gibbons)
During the washing of the feet: Ubi caritas et amor, Maurice Duruflé
St. John 13:12–13, 15, plainsong mode II
Offertory hymn: “O thou, who at thy Eucharist didst pray” (Song 1, Orlando Gibbons)
After the Communion: Dominus Jesus in qua nocte tradebatur, Palestrina
While sacrament is carried to altar at St. Margaret’s: Pange lingua, plainsong mode II
During the stripping of the altar: Psalm 22:1–21, plainsong mode II

Westminster Abbey has an aura resonant with an awe of the divine. The service was without sermon, but so rich in ceremony and ritual that the preaching was in the actions, music, and language of the liturgy—in themselves a powerful message. Here everything seemed so right, from the dignified helpfulness of the ushers to the purposeful solemnity of the clergy—all enhanced by music done so well that it doesn’t call attention to itself because it is transparently integral to the worship and sung in a spirit reflective of the day’s liturgy. One did not just watch, but was drawn into the moment and left with an inner tranquility that spoke the essence of Maundy Thursday.

Good Friday

The weather was London: wet, dank, chilly and bleak—so fitting for the day. The Temple Church was recommended, not because of its recent attention due to the “The Da Vinci Code,” but primarily for its most traditional liturgy and excellence in music. The “Round Church” dates from 1185 and was the London headquarters of the Knights Templar. Their churches were “built to a circular design to remind them of the Church of the Holy Sepulchre at Jerusalem, a round, domed building raised over the site of the sepulchre where Jesus was buried.” The elongated choir was added by Henry III and consecrated on Ascension Day, 1240. The website provides an intriguing history of this unique church with directions and a much-needed map; .

Choral Matins, Book of Common Prayer (1662)
Introit: Crux fidelis, inter omnes, King John IV of Portugal
The Responses, plainsong
Venite, Exultemus, Anglican chant, Edward John Hopkins
Psalm 22, plainsong
The Lamentations of Jeremiah 1:1–2, Thomas Tallis
Benedictus, plainsong
Anthem: Crucifixus etiam pro nobis, Antonio Lotti
Litany, Thomas Tallis

Stephen Layton, director of music, directs a refined choir of men and boys, who were most telling in the Lotti Crucifixus, accompanied on a portative by the organist, James Vivian. The remainder of the service was played on the imposing and very British Romantic organ built by Harrison & Harrison (1924 and 2001, four manuals, 62 stops). The history of The Temple’s organs, including one by Father Smith, can be found on the website.

Back on Fleet Street I hopped on a bus to Westminster, hoping to hear Bach’s St. John Passion at St. John’s, Smith Square, just blocks from Westminster Abbey. A deconsecrated church dating from 1728, it now serves as a popular concert venue. In the crypt is a handy, economical restaurant “The Footstool,” where lunch was being served; .

St. John Passion, Johann Sebastian Bach, sung by Polyphony with the Academy of Ancient Music, Stephen Layton, conductor
Andrew Kennedy, Evangelist, tenor; James Rutherford, Christus; Thomas Guthrie, Pilatus; Emma Kirkby, soprano; James Bowman, countertenor; and Roderick Williams, bass.

This was a superb, masterful performance by a mature choir of 26 and professional soloists. The chorales were sung with care and the arias with sensitivity. The conductor’s tempos were quite sprightly and his approach dramatic, sometimes so much so that the next recitative intruded on the end of a chorale. This was, nevertheless, a fitting and most inspiring way to observe Good Friday.

Holy Saturday—Easter Eve

The Easter Vigil with its roots going back to earliest Christianity is the epitome of the Christian message and worship. It combines a rehearsal of salvation history with the rites of passage for the candidates (Latin, “those dressed in white”) through Baptism and Confirmation, and culminating in a celebration of the “Breaking of Bread” as Jesus did with his disciples after the Resurrection. The Vigil is an extended service with power-laden symbolism—the passage from utter darkness to brilliant light, the anointing with oil in the sign of the cross, the drowning of the self in baptismal waters, “putting on Christ,” and the sharing of the bread and wine in union with the community of faithful.
In London there could be no more fitting place to celebrate the Vigil than the regal diocesan St. Paul’s Cathedral, founded some 1500 years ago in 604 by Mellitus, a follower of St. Augustine who was sent to convert the Anglo-Saxons. It has been rebuilt a number of times with the most recent version begun in 1633 with a neo-classical portico or façade. The current design by Christopher Wren received royal approval in 1675, but was not finished until 1710. Later came the woodwork by Grinling Gibbons for the huge Quire and Great Organ, and in the 19th–20th century the glittering mosaics in the dome, envisioned by Wren. Most will remember St. Paul’s as the site of Prince Charles’s wedding to Diana. It has just undergone a complete renovation at a cost of £40 million in anticipation of its 300th anniversary in 2008; .
The organ was built by Henry Willis (1872) with an extensive renovation and enlargement completed by Mander (1977, five manuals, 108 stops). Not many organs deliver the overpowering experience that this organ can, especially when stops in the dome are added with a sound that not only surrounds, but also envelops worshippers.
The liturgy took place, not in the grand Quire, but “in the round” under the dome with a free-standing altar at one axis and the choir (with a small organ) to the left on risers, surrounded by the congregation.
Upon entry one received an impressive 28-page service booklet. One could only wonder “O Lord, how long?” But the service moved right along in two hours, including baptisms and confirmations. The service began in darkness; only with the procession to the dome by the participants did light begin to dawn as candles were shared. The Vigil had only one lesson instead of the usual nine readings. Then—the dramatic Easter Greeting by the bishop, “Alleluia! Christ is risen,” followed by bells and a thunderous fanfare from the organ—with a sudden blaze of almost blinding light as all the cathedral and the dome with its glittering mosaics lit up.

The Vigil Liturgy of Easter Eve

Setting: Messe solennelle, Jean Langlais
Exsultet sung responsively with the congregation
Song of Moses, Exodus 15, Huw Williams
Gloria in Excelsis, Langlais
Hymn: “The strife is o’er, the battle done ” (Gelobt sei Gott)
Hymn: “Awake, awake: fling off the night!” (Deus Tuorum Militum)
Motet: Sicut cervus, Palestrina
Hymn: “Here, risen Christ, we gather at your word” (Woodlands)
Sanctus, Langlais
Agnus Dei, Langlais
Surrexit Christus hodie, alleluia!, Samuel Scheidt (arr. Rutter)
Hymn: “Shine, Jesus, Shine”
Hymn: “Christ is risen, Alleluia!” (Battle Hymn of the Republic)
Toccata, Symphonie No. 5, Widor

The impact of this service was profound and intensely extraordinary, not as formal as Westminster Abbey, but with no less sincerity. The Langlais setting with the punctuating fortissimo chords from organ was overwhelming. The hymn singing, fueled by the organ’s energy, was similarly dynamic and enthusiastic, and the final hymn sung to the “Battle Hymn of the Republic” went at such an exuberant clip that one had to conduct beats to keep up. How could one divorce one’s mind from the text, “Mine eyes have seen the glory of the coming of the Lord”?
After this high-spirited hymn, the people, with their pace set by an energized Widor Toccata, exited up the center aisle toward the west end, facing the huge open cathedral doors with a gleaming light streaming in from the floodlit street, and walked past the bishop and the font into the light—they were ready for the Resurrection.

Easter Sunday

Sunday was another day, and, thankfully, the sun shone. I arrived at 9:15 am for Westminster Abbey’s 10:30 service to an already long queue. Had I arrived fifteen minutes earlier, I might have sat in the desirable rectangle framed by the choir screen and the chancel. But sitting just a few rows into the transept the sound was less immediate and gripping, and the hymn singing less compelling.

Sung Eucharist

Pre-service: Toccata in F Major, Bach

Setting: Messe solennelle [with brass quartet], Langlais Hymn: “Jesus Christ is risen today, Alleluia,” Lyra Davidica
Gloria in excelsis, Langlais
Gospel Procession: Victimae paschali, plainsong, arr. Andrew Reid
Hymn: “At the Lamb’s high feast” (Salzburg)
Sanctus, Langlais
During the Communion: Agnus Dei, Langlais; Christus resurgens ex mortuis, Peter Philips
Hymn: “Thine be the glory” (Maccabaeus)
Postlude: Finale, Symphonie II, Vierne
This was a straightforward Eucharistic service with fine music well performed. The Abbey Choir was conducted by James O’Donnell, Organist and Master of the Choristers, and accompanied by the London Brass quartet. The organist was Robert Quinney, Sub-Organist. The choir sang with their usual distinction, and in comparing this version of the Langlais, even with brass, to the Vigil the night before, clearly St. Paul’s was the more persuasive and affecting.

In the afternoon I headed to Westminster Cathedral, which according to the Internet performed some impressive music during Holy Week and on Easter that included Monteverdi, Duruflé, Byrd, Bruckner, Victoria, and Vierne’s Messe solennelle. But I regret to say that this Vespers, largely a chanted service and because of that, was an unexpected disappointment, especially since I had read such admiring CD reviews.
The cathedral, its striking architectural style from “Byzantine style of the eastern Roman Empire,” was designed by the Victorian architect John Francis Bentley on a site originally owned by the Abbey, but sold to the Catholics in 1884. The foundation was laid in 1895, and the structure of the building was completed eight years later. The interior with its impressive mosaics and marbles is said to be incomplete, but the cathedral is certainly a visual tableau .

Solemn Vespers and Benediction sung in Latin

Office Hymn: Ad cenam Agni provide
Psalms 109 and 113A (114)
Canticle: Salus et gloria et virtus Deo nostro (Revelation 19:1–7)
Magnificat primi toni, Bevan
Motet: Ecce vincit, Leo Philips
O sacrum convivium, Gregorian chant
Organ voluntary: Fête, Langlais

Unfortunately the printed order of service provided the Latin-English text, but without information on composers or musicians—facts only available on the Internet. The service seemed austere both in its solemnity from the entrance of the choir with many clergy and in its liturgical style.
There is obvious musical talent with a large professional choir of men and boys, but the musicians work with disadvantages. The choir is on an elevated shelf behind the baldaquin and high altar, which distances the sound and at times makes the singing seemed forced, especially by the men. The most disappointing, regrettable aspect was chanting “the old-fashioned way” with “schmaltzy” organ accompaniments on voix celeste or flutes. Solesmes is, by all counts, the gold standard, and after that all else pales. One would have thought the reform of chant in the Catholic Church and after Vatican II would have had greater impact and changed practice.
Martin Baker is the master of music and the assistant organist is Thomas Wilson. The Grand Organ is hidden by a nondescript screen in a chamber above the narthex and was only revealed in the Langlais Fête at the end—like an anomaly, but played with fire and aplomb. The organ was built by Henry Willis III (1922–1932, four manuals, 78 stops) and was restored by Harrison & Harrison in 1984.

Did I have one more service in me? I bravely headed to Trafalgar Square and St. Martin-in-the-Fields for Evensong. This church has a full schedule of services plus over 350 concerts a year. It may date back as far as 1222, and it can lay claim to the fact that both Handel and Mozart played the organ here in 1727. Today one immediately thinks of the Academy of St. Martin-in-the-Fields founded in the 1950s with Sir Neville Marriner.
The church’s activities are amazing, but it is not resting on its laurels. It is the midst of a £34 million campaign (already £24 million in hand) to expand its facilities inside and out to include an outdoor courtyard, a rehearsal space, a Chinese community center, and space for social services. It will also mean a much-needed restoration to the interior of the church to bring it closer to its historic 18th-century conception. In the crypt there is a shop and a café that serves nutritious meals all day.

Choral Evensong

Introit: This Joyful Eastertide, arr. Wood
Responses, Martin Neary
Canticles: Collegium Regale, Herbert Howells
Anthem: Rise heart, thy Lord has risen, Vaughan Williams
Postlude: Victimae Paschali, Tournemire

What a joy! Familiar music well done by a superb, effective choir with first-rate organ playing. A great, satisfying way to complete my Easter celebration. Alleluia! The talented and youthful director of music, Nicholas Danks, is full of enthusiasm. The assistant organist, David Hirst, played the Tournemire with particular verve and drama on the fine organ by J. W. Walker and Sons (1990, three manuals, 47 stops) with its battery of fiery French reeds. I didn’t think I was up for another Messiah this season, but these musicians felt the choir presenting the next night at St. Martin’s was one of London’s finest.

Monday

Messiah, George Friedrich Handel
English Chamber Choir, Belmont Ensemble of London, Peter G. Dyson, conductor
Philippa Hyde, soprano; David Clegg, countertenor; Andrew Staples, tenor; and Jacques Imbrailo, baritone.
Things are moving along in London, and sprightly tempos are in. I found that to be the case with the Bach St. John Passion and here in the quick-paced Messiah, which came in at under two hours performance time—something of a record, I think.
The crackerjack orchestra and youthful soloists were on board, but the talented choir, perhaps under-rehearsed and lacking experience with this lively conductor, struggled to keep up, especially in Part I. “For unto us a child is born” proved that at these tempos “His yoke is easy” was not easy at all! The soloists all did fine work, but the tenor and baritone in particular distinguished themselves with eloquent declamations. In many respects this was a laudable performance brought to a rousing conclusion with “Worthy is the Lamb.”
Continuing in the spirit of Handel, I decided the next day to visit the Handel House Museum at 25 Brook Street where Handel lived in a multi-story house from 1723 to 1759. Here he composed famous works such Messiah, Zadok the Priest, and Music for the Royal Fireworks. It is a modest museum compared to the Händel-Haus Halle in Germany , but certainly worth a visit.
One is treated to an introductory film plus interesting prints of Handel’s contemporaries, two reconstructed period harpsichords (one with a zealous player dashing up and down double-keyboards), the Handel bed recently refurbished, and a current exhibit on “Handel and the Castrati,” with photo-bios of the leading castrati. Handel lived quite well indeed, paying a modest rent of £50 a year and with three servants to dote over him—every musician’s dream!
London is a six-hour flight from the East Coast and offers a plethora of musical possibilities, especially at Christmas and Easter. Others would have made different choices tailored to their interests. For me this was a full, rewarding week, something every musician needs from time to time to refresh the spirit—to capture the energy, vitality, and imagination of others. Europe may not be the bargain it once was. You can’t take it with you anyway, but these can be empowering moments you take to the bank that last forever.

 

An Introduction to the Organ Works of Fredrik Sixten

James D. Hicks

James D. Hicks is a native of Fredericksburg, Virginia, and holds degrees in music from the Peabody Institute of Music, Yale University and the University of Cincinnati. Other studies include instruction at the Royal School of Church Music in England. He is an Associate of the American Guild of Organists. Hicks has held liturgical positions throughout the eastern United States and in 2011 retired from a twenty-six-year tenure at The Presbyterian Church in Morristown, New Jersey, the community in which he still resides. 

James Hicks has performed throughout the United States, Australia and Europe. Most recently in July 2013, he was a featured recitalist in several organ series in Finland, including the Helsinki Organ Summer and the Turku Summer Festival. He performed for Swedish National Radio in March 2012, a broadcast that included world premieres of several modern works from that country. He has recorded two collections of organ music on the American Pro Organo label. The first, 2003’s American Classic, highlights the rebuilt Austin organ at The Presbyterian Church in Morristown, New Jersey, and contains many recorded premieres of twentieth and twenty-first century American works, including two original compositions. Hicks traveled to Sweden in 2010 to record a double CD (Nordic Journey, Pro Organo #7239) of Nordic works on the historic Setterquist organ at Linköping Cathedral. This collection includes many unusual works from Nordic lands and a commissioned composition, Variations, by the Nordic cathedral musician Fredrik Sixten. Hicks recorded three separate CDs of Nordic music at the following Swedish venues in August 2013: St. Johannes’ Church, Malmö, Skara Cathedral and Västerås Cathedral. These discs include four commissioned works and the first modern recorded performances of many unpublished, hitherto unknown, compositions from the romantic and modern periods and are due to be released during the first half of 2014. 

In addition to his endeavors in organ literature, Hicks is a student of Celtic music, and has performed extensively throughout the New York metropolitan area on instruments associated with this tradition. He appreciates playing bellows-blown bagpipes, particularly the Border Pipes and Scottish Small Pipes. He plays the Great Highland Bagpipes as well, and competes on the Grade II level in the Eastern United States Pipeband Association’s sponsored Highland Games.  

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Situated on the rugged west coast of Norway, the city of Trondheim is the location for one of the most compelling sacred spaces in all of northern Europe. The Nidaros Cathedral, a Romanesque and Gothic structure dating from 1140 is the spiritual heart of Norway, a shrine to St. Olav, and a centuries-old place of pilgrimage. It is also the home of composer and cathedral musician, Fredrik Sixten, a Swedish composer whose liturgical works are quickly garnering international acclaim. Sixten was appointed Domkantor of Nidaros Cathedral on April 1, 2013, and is responsible for conducting the Domkor and Oratoriokor. Prior to this prestigious appointment, Sixten spent twelve years as Cathedral Organist at Härnösand Cathedral, Härnösand, Sweden. Located over two hundred miles north of Stockholm, the university city of Härnösand is situated near the High Coast, a UNESCO-designated area of considerable natural beauty. The cultural and historical features of Härnösand and, now, Trondheim, have been the stage for the creation of a large and fascinating body of new compositions for the church by Fredrik Sixten. On the occasion of the composer’s fiftieth birthday in October 2012, I had the privilege of interviewing this musician about his life’s work thus far. This essay seeks to provide an introduction to Sixten’s life and career as well as identifying and briefly describing his many contributions to the contemporary organ repertoire. 

The son of a Lutheran pastor, Fredrik Sixten was born in Skövde, Sweden on October 21, 1962. Sven Sixten was a vital influence on the composer’s life from his earliest years and, perhaps, an initial source for Fredrik’s emerging creativity. The younger Sixten’s Epilogue for violoncello and piano (published by Gehrmans Musikförlag-GE11353) dating from 2001, is an eloquent testimonial to the composer’s father upon the latter’s death. Sven Sixten was a respected author of poetry, contemporary commentary for a wide variety of publications and novels, as well as serving as a priest at the Lutheran church in Fristad. It was this heritage that brought Fredrik into the musical world of the church. From a young age, he sang in choirs, participated in the life of the church, and displayed a precocious fascination with musical scores, spending countless hours copying diverse compositions without knowing how they sounded. Piano study ensued at age ten and, eventually, organ as well. 

As the aspiring musician reached adolescence, Sixten’s musical passions extended to other means of expression. Teaching himself to play guitar and drums, he formed a rock band called Birka, the original name of Stockholm, and the group covered many of the pop songs of the 1960s and 1970s as well as writing original material. Sixten cites the horn arrangements found in such works as the early albums of Chicago and Blood Sweat & Tears, as well as other jazz-rock fusion groups as a necessary balance to his primary tuition in classical music. He believes that his mature compositions would not have the same character now without these contradictory influences. 

Sixten enrolled in the Royal Academy of Music in Stockholm at the age of eighteen. The diverse cultural opportunities available in the capital city, regular practice on some of the important organs there, including the instrument at the Hedvig Eleonora church, and private lessons in composition with the acclaimed composer Sven-David Sandstrom, were crucial influences in Sixten’s artistic development. In addition, Sixten cites the mentorship of Professor of Piano Eva Luthander, who encouraged him to perform his original compositions, including, for example, an early work, Sonata for Violoncello and Piano for a jury examination. 

After five years of study, Sixten began his career in church music, serving first as assistant organist at Västerås Cathedral from 1986–1991. He proceeded to serve as organist at Vänersborg Church from 1991–2001 and as artistic director of the Gothenburg Boys Choir from 1997–2001. His 2001 appointment as cathedral organist in Härnösand proved to be critical to Sixten’s development as a composer. Whereas he previously had insufficient time for composing, it was this fortuitous opportunity at Härnösand that allowed Sixten the requisite time to follow his own creative path. The cathedral authorities encouraged him to provide new works for this community of faith as a part of his ministry. The impressive number of large-scale choral works conceived during these years includes 2004’s St. Mark Passion (the first Swedish-language Passion setting), 2007’s Requiem, and 2009’s Christmas Oratorio. A host of smaller works for “everyday use” attests to the possibilities inherent in this situation. 

Evidence of Sixten’s mature style became apparent with this prodigious output. The composer cites “the usual suspects” with Bach, Brahms, Prokofiev, Poulenc and, particularly, Duruflé as role models. He has also mentioned the melancholy demeanor of Swedish folk music as the essential component of his music. In addition, Sixten’s penchant for pop music, previously mentioned as an interest in his formative years, finds expression in the music of Prince. Going beyond Prince’s more popular discs such as Purple Rain, Sixten appreciates, instead, the American musician’s more experimental recordings as a vital influence. Sixten claims that Prince often “challenges the listener,” and is not afraid to make “ugly, strange sounds.” A final sphere of influence belongs to American music’s most characteristic indigenous forms: blues and jazz. Sixten often borrows from the modal characteristics of the former and the rhythmic syncopation and harmonies of the latter. 

It is this diversity of experience that leads Fredrik Sixten to state that “there is no single organ style that can adequately interpret his music.“ He attempts to be “a citizen of the world.” An authentic series of recordings of his complete organ music “would require the use of several contrasting instruments.”

More can be learned about the music of Fredrik Sixten at his website:

www.fredriksixten.com

 

The Organ Works of Fredrik Sixten, 1981–2013

 

Three Chorale Preludes:

Härlig är jorden (1981) 

Wachet Auf (1983)

Jesus, Du Mitt Hjärtas Längtan (1983)

The first work of this set appears in the anthology Lux Aeterna (Gehrmans Musikförlag GE 6713) and uses a melody that American musicians will recognize as Fairest Lord Jesus, while the second and third compositions are available from the composer at his website. 

These early essays are meant as postludes rather than serving as introductions to congregational singing. The direct nature of these pieces bears comparison to some of the preludes of American composer Paul Manz, although the virtuosic nature and intense chromaticism of the third prelude betrays the influence of the German Romantic master Max Reger. 

 

Festmarsch (1983)

This occasional piece, composed as a march for a friend’s wedding, is unpublished but available from the composer at his website. 

Although an early work, Festmarsch demonstrates the composer’s willingness to go beyond a normal commission. This “occasional piece” bears little resemblance to normal wedding fare such as Clarke and Purcell. Sixten, at the bride-to-be’s request, instead wrote a work in mixed meters that employs thickly textured chords and a light, scherzo character, giving this composition as the composer states, “a circus-like attitude.” 

 

Prelude et Fugue (1986)

This composition was published by Wessmans Musikförlag (#200768).

“The culmination of my student experiences,” Prelude et Fugue was composed in 1986 as an act of homage to Maurice Duruflé upon the occasion of the death of the French master. The spirit of Duruflé certainly informs the Prelude in its warm harmonies, chant-influence melodies and scintillating rhythms. The introspective, angular fugal subject gives way to an animated second section and triumphant conclusion. Sixten considers this his “first mature work” and it has gained popularity with organists throughout the world. It is an ideal introduction to his music.

 

Toccata Festival (1996)

Toccata Festival was published by Gerhmans Musikförlag and originally appeared in the anthology Jubilate (CG 7352). Gerhmans published it separately in 2008 (GE 11162), given this composition’s positive reception. It is dedicated to Claes Holmgren, organist of Visby Cathedral on the island of Gotland, Sweden.

This short fanfare is another composition that, like the Prelude and Fugue could be a newcomer’s entry into Sixten’s music. Two versions of Toccata Festival exist. The published version meets the requirements of Jubilate, being written for “organists of average ability,” while the composer originally created a version whose second section is of some greater technical challenge. 

This three-part work is a fine example of Sixten’s usage of “blue notes” (Example 1). Toccata Festival’s three pages offer a brief summation of Sixten’s approach.

 

Missa Mariae (1998)

Missa Mariae is a five-movement composition (Kyrie, Gloria, Credo, Sanctus, Agnus Dei) that was commissioned by Visby Cathedral Parish in 1998, and premiered by cathedral organist Claes Holmgren. This work remains unpublished but is available from the composer at his website.

Missa Mariae is intended for liturgical use, functioning as an organ Mass. Each movement relates to a Biblical quote concerning the Virgin Mary:

Kyrie—And the angel said to her, “Do not be afraid, Mary, for you have found favor with God.” (Luke 1:30)

Gloria—My soul magnifies the Lord and my spirit rejoices in God my Savior. (Luke 1:46-47)

Credo—And Mary said, “Behold, I am the handmaid of the Lord; let it be to me

According to your word.” (Luke 1:38)

Sanctus—For he who is mighty has done great things for me. (Luke 1:49)

Agnus Dei—And she exclaimed with a loud cry, “Blessed are you among women,

And blessed is the fruit of your womb.” (Luke 1:42)

Although often lyric in its expression, this Mass represents a marked shift in Sixten’s development, containing some of his most pungent, astringent writing.

 

Triptyk (2000, 2002, revised 2004)

Triptyk, as its title indicates, is a three-movement work based on the Trinity. It was commissioned by Holy Trinity Church, Gävle, Sweden, and premiered by that church’s organist, Per Ahlman. 

Triptyk’s movements are

I—Prelude: The Holy Father

II—Hymn: The Son

III—Toccata: The Holy Ghost

Triptyk was published by Gehrmans Musikförlag (GE 11241) in 2008.

This composition evolved over the course of several years, beginning with the second movement, composed while Sixten was still working in Gothenburg. Hymn is a set of variations on a Swedish hymn, Christ Who Art the Light, and is a movement the composer still “holds very dear.” Sixten indicates that this movement may be performed as an independent composition. The first movement finds much of its thematic interest on the Gloria in excelsis chant while the concluding Toccata is based on the chant Veni Sancte Spiritus.

 

Messa Misteriosa (2002, revised 2008)

Preludio

Kyrie

Gloria

Credo

Sanctus

Agnus Dei

Communio

Postludio

Messa Misteriosa, excepting the final two movements, Communio and Postludio (published Gehrmans Musikförlag- GE 11243 and 11244), is unpublished and available at the composer’s website. 

This composition was another commission from Visby Cathedral as a part of its 2002 International Organ Festival. The composer premiered Messa Misteriosa.

Messa Misteriosa, as was the case with Missa Mariae, was composed to accompany the Swedish liturgy. The Mass takes its impetus from the melodies that are currently sung in the worship life of the Church of Sweden. The title reflects the composer’s desire to return the worshiper to the inexplicable mystery of the sacraments. There is a dichotomy to this music as each movement celebrates the Good News of Jesus Christ, yet is at the same time mindful of the Savior’s ultimate sacrifice. Although it celebrates an ancient tradition, Messa Misteriosa is the composer’s closest embrace of a post-modern sensibility. It is replete with dense harmonies, tone clusters and unpredictable textures, all working within a colorful palette of sound. Sixten lists such diverse influences as blues (Kyrie), Swedish folk music, and contemporary French harmonies alongside the pervasive Swedish liturgical melodies as appearing in this sprawling work. The final movement, Postludio, seems to have, according to Sixten, a humorous, almost ironic means of expression.

 

Arioso (1998)

Arioso was commissioned for the Swedish collection “Lux Aeterna II” (Gehrmanns SKG 10059). It is a melancholy bagatelle of two pages that within only a few measures amply displays Sixten’s lyric gifts.

 

Mourning Blues (2006)

Mourning Blues was published in 2007 by Wessmans Musikförlag (#200742) and premiered by the composer at the Holy Trinity Church, Gävle, Sweden.

Mourning Blues is another example of the composer working within different styles. Sixten creates a work using a blues scale, yet harmonically is “combined with other influences such as French Romanticism.” There are frequent alternations of mood in this brief movement. Lyricism and bombast are juxtaposed in Mourning Blues as the work unfolds. Sixten concludes the composition with a chord that contains both major and minor thirds. Sixten states that this kind of a chord with both thirds plus a minor seventh is his “favorite chord,” and one that regularly appears in his music.

 

Organ Sonata (2006)

Organ Sonata was published in 2008 by Gehrmans Musikförlag (GE 11240).

This composition was a third commission from Visby Cathedral Parish, premiered in December 2006 by the composer at the Excelsior festival of liturgical music. This was Sixten’s effort at creating a “contemporary interpretation of sonata form.” It contains four movements:

I—Maestoso (ma non troppo lento)

Composed in “Swedish Romantic style with influence from Otto Olsson.”

II—Scherzo

Contains thematic influence from the Swedish folksong tradition. 

III—Adagio

A movement whose mysticism is reminiscent of contemporary French style.

IV—Finale

A movement that could be performed separately, it is a brilliant “mixed-bag”: a Rondo containing a scherzo, a fugal section, and many points of imitation, all brilliantly concluding in a virtuoso coda. 

 

Tango över Psalm 303 (2006)

Non-Swedish musicians should be aware that “Psalm” denotes a hymn from the Swedish hymnbook rather than a passage from the Old Testament.

Gehrmans Musikförlag published this composition in 2007 (GE 11017). 

Composed on a trip to Milan, Italy, this remains one of Sixten’s most often-performed organ compositions. It is based on a Swedish hymn that originally was a Nordic folk song (Det Finns en Väg Till Himmelen, sv. Ps 303). The composer says his intent was to “marry a serious, melancholic dance with a correspondingly serious Swedish tune,” producing a hybrid that has all of the rhythmic qualities of dance, yet retains the modality of Nordic music (Example 2). 

 

Hymn (2006)

Gehrmans Musikförlag published this composition in 2007 (GE 11168).

Sixten composed Hymn at the same time as Tango över Psalm 303. It is a lyric meditation based on an original theme and harmonically romantic in style. 

 

Allegro Festivo (2007)

Gehrmans Musikförlag published this composition in 2008 (GE 11242).

This is another “occasional piece,” composed for the wedding of some colleagues on the staff at Härnösand Cathedral. The couple was interested in choosing new music to celebrate their nuptials. 

 

Variations for Organ (2008)

Variations for Organ was commissioned and premiered by James D. Hicks at Princeton University Chapel in March 2010. It was published by Gehrmans Musikförlag (GE11636) in 2010.

The theme upon which this composition is based is a Swedish folk song entitled Visa från Åhl (Song from Åhl). This theme comes from the quintessentially Swedish province of Dalarna, and its A-minor tonality is redolent of the folk music of that part of the country. Intended for the myriad colors possible on a large, symphonic instrument, each of the eleven variations possesses a distinct identity. The contrasting movements include a section for double pedals, a scherzo, varying contrapuntal techniques, tender adagios, and a fugue (which the composer describes as “a three-part canon”), all of which are concluded by a toccata. The composer considers this to be his favorite of all of his organ works.

 

Passacaglia (2011)

Passacaglia was commissioned and premiered by James D. Hicks in February 2012 at Princeton University Chapel. It was published by Gehrmans Musikförlag (GE 12115) in 2012.

When commencing work on this composition, Sixten searched for new ideas in presenting a form “overloaded by tradition.” The work is described by the composer as “his most difficult creation in a technical sense” and is music of tremendous impact and scope. After a turbulent, Regerian introduction, Sixten introduces the passacaglia theme in an unusual way by placing it in the treble register, rather than the more usual pedals (Example 3). The theme appears in various registers as the composition ensues, but still always functions as a bass line. Sixten guides this theme through a highly diverse set of variations and increasing tension, all culminating in a final statement that combines a Swedish folk song with the passacaglia melody. 

 

Toccata & Fugue on B-A-C-H (2012)

Toccata & Fugue on B-A-C-H was commissioned and premiered by Lars Fredriksson in September 2012 upon the occasion of the dedication of the new choir organ at Härnösand Cathedral. 

Toccata & Fugue on B-A-C-H was published by Gehrmans Musikförlag (GE 12277) in 2013. It was nominated for best new chamber work by the Swedish Music Publishers Association.

Toccata & Fugue on B-A-C-H, as with so many compositions based upon this time-honored motive, employs the notes B-flat, A, C, B-natural as the foundation of a composition. Sixten goes a step further in homage to J.S. Bach by opening his Toccata in much the same fashion as in the older master’s famed BWV 565. The BACH motive permeates every fiber of the composition, and the following double fugue is effective in contrasting the two subjects. 

 

Lamentation (2012)

Lamentation was commissioned by James D. Hicks and premiered in July 2013 at the Turku Cathedral Summer Festival, Turku, Finland. At the time of the publication of this article, it was still in manuscript form. As a part of the commission, the composer used a medieval Norwegian folk tune for the composition’s foundation. The ensuing work is music of great pathos and anguish, one of Sixten’s most expressive creations.

John Weaver at 70--A Life in Music

Michael Barone

Michael Barone is host and producer of American Public Media’s Pipedreams program, which celebrates its 25th anniversary in 2007. Pipedreams can be heard on radio stations across the country, also on XM Satellite Radio Channel 133 and in Hong Kong on Radio Four. Barone is a native of northeastern Pennsylvania, a music history graduate of the Oberlin Conservatory, and a nearly 39-year employee of Minnesota Public Radio.

John Weaver

John Weaver, one of the America’s finest concert organists, celebrates his 70th birthday on April 27, 2007. The following interview is offered in honor of this milestone.
Dr. Weaver was director of music at Madison Avenue Presbyterian Church in New York City from 1970–2005, and served as head of the organ department at the Curtis Institute of Music in Philadelphia 1971–2003, and also chair of the organ department at the Juilliard School 1987–2004.
His formal musical studies began at the age of six, and at age 15 he began organ study with Richard Ross and George Markey. His undergraduate study was at the Curtis Institute as a student of Alexander McCurdy, and he earned a Master of Sacred Music degree at Union Theological Seminary. In 1989 John Weaver was honored by the Peabody Conservatory with its Distinguished Alumni Award. He has received honorary Doctor of Music degrees from Westminster College, New Wilmington, Pennsylvania, and the Curtis Institute of Music. In 2005 he was named “International Performer of the Year” by the New York City chapter of the American Guild of Organists.
In addition to his work at the Curtis Institute and the Juilliard School, he has taught at Westminster Choir College, Union Theological Seminary, and the Manhattan School of Music. He has written numerous articles for organ and church music magazines and has served as president of the Presbyterian Association of Musicians.
Dr. Weaver has been active as a concert organist since coming under management in 1959. He has played throughout the USA, Canada, Western Europe, the United Kingdom, and Brazil. He has performed on national television and radio network programs in the U.S. and Germany, and has made recordings for Aeolian-Skinner, the Wicks Organ Company, Klais Orgelbau of Germany, a CD on Gothic Records for the Schantz Organ Company, and a recording on the Pro Organo label on the new Reuter organ at University Presbyterian Church in Seattle. His most recent recording, “The Organ and Choral Music of John Weaver,” is available on the JAV label and features his own organ and choral compositions. His published compositions for organ, chorus/organ and flute/organ are widely performed.
He currently lives in Vermont and continues to concertize and lead workshops and masterclasses around the world. The Weavers love to climb the New England mountains, and have a tradition of an annual ascent of Mt. Washington. Marianne is an avid gardener, and John’s hobby is a deep fascination with trains, both model and prototype.
This interview took place July 11, 2005, at the Weaver home in the rolling countryside near West Glover, Vermont.

MICHAEL BARONE: How did John Weaver stumble into the world of the organ?
JOHN WEAVER:
We moved away from the little town where I spent the first four and a half years of my life. I have very few recollections of that place, except one of them that’s very strong—the organ at the church where my father was the pastor had a wonderful sound on low E. Something about the 16' stop on that organ resonated in the room in a glorious way, and I fell in love with that. As soon as I learned how to play a few notes on the piano, my favorite thing was to hold down the sustaining pedal and play an arpeggio—slowly at first—and just listen to it ring like an organ. Something in me has always been attracted to that sound.
MB: With whom did you study and how would you characterize those years?
JW:
My first organ lessons were with a wonderful organist in Baltimore, Richard Ross. He died at age 39 shortly after having given me a lesson on a Saturday afternoon—just failed to show up the next day at church. Ross was becoming one of the best-known and finest organists in the country. When I first went to him, at the age of 15, instead of auditioning me at the organ, he told me to go up onto the stage of the Peabody concert hall and play for him on the piano. Well, there was a big Steinway up there, but the thing that really interested me was the 4-manual E. M. Skinner. I could hear air escaping from it, and I coveted playing that instrument so badly that I can feel it still today.
Nevertheless, Ross told me that he wanted to hear me play something on the piano. So, I stumbled through my Mozart sonata that was not really very good at that point, and afterward he said to me, “I don’t want you to study organ yet. You need to study at least another year of piano and really work at it very hard.” And then he also said something that I’ve always remembered: “If in the meantime you study organ with anybody else, I will never teach you.”
Well, I took his advice, and I went back to my piano teacher and really did work for a year—then came back the next year and played for Ross again. This time I played the Beethoven “Pathétique,” and I played it pretty well. Ross said, “OK, now you can start studying organ, but you must continue to study piano as well.”
Fortunately I had a very good piano teacher, and I studied with Ross for about a year and a half, until his death. The Peabody Conservatory brought in George Markey as an interim to fill out the rest of that academic year. While I was studying with Markey, at this point as a senior in high school, he said “Where are you going to go to school next year?” I just assumed I would go to Peabody because we lived in Baltimore, and Markey said, “Well, have you considered auditioning for the Curtis Institute of Music?” And I remember asking him, “Where is that?” I was soon to find out a lot about Curtis and also about the great teacher there, Alexander McCurdy. I did audition and was accepted, and had four glorious years in Philadelphia.

MB: McCurdy is something of a legend, and the stories about him are numerous. I expect you have more than a few.
JW:
I’ve described him on numerous occasions as an Old Testament figure. He was someone you both loved and feared at the same time—certainly, not one to suffer fools. If you went into a lesson unprepared, you were sure to get a dressing down that would do a drill sergeant credit. But when words of praise came, they were so precious and so rewarding that they could light you up for a whole week. He was a very liberal teacher in that he did not insist on playing any piece of music in any certain way. Within that department at that time we had about six students—there was one student who was very much a disciple of E. Power Biggs, and there were others of us who were much more in the Virgil Fox camp. That was sort of the nature of the department, but McCurdy was as enthusiastic about the fellow who was a Neo-Baroquist as he was about the rest of us. That person, by the way, is Temple Painter, who is one of the leading harpsichordists in the city of Philadelphia and still plays organ as well.

MB: What were McCurdy’s techniques to get the best out of students? What did he create in you that might not have been there before? And then how did you take what you learned from McCurdy and shape that with your own personality?
JW:
McCurdy had several ways of getting the best from us. I’ll never forget my first lesson: he assigned a chorale prelude from the Orgelbüchlein, which I had not played, and he said, “Mr. Weaver, I’d like you to play this next week from memory in organ class.” Well, right away it was jump-starting; and seven, eight hours a day of practicing became the norm. At my second lesson, he assigned the Vierne Cantabile, from the second symphony, and said, “I’d like you to play that next week in organ class in front of your peers.” Well, that was really a struggle. And he did that for about three weeks at the beginning of the four years. After that, he never assigned a piece again. But he got me into the habit of learning—I knew he expected that kind of production from week to week.
That’s a Curtis tradition that was started by Lynnwood Farnam, continued by Fernando Germani and by McCurdy, and I believe is still the case—each student comes every week with a new piece memorized to play in class. This could be a little one-page chorale prelude for manuals alone, or it could be a major prelude and fugue, a big romantic work, or a modern work—you could repeat something from previous classes, but you always had to have a new piece also. It got us into the habit of assuming when you started to learn a piece that you were eventually going to play it from memory. There are some pieces that I have never been able to play from memory. I’ve memorized a fair amount of Messiaen, but with more atonal pieces, I find that I am just not comfortable playing without the score.

MB: The challenge for the organist, of course, is that each instrument is different from the next and requires its own learning process. The traveling recitalist comes to a church, gets used to the instrument, gets used to the instrument’s response in the room, and then tries to make music with the repertoire that you’ve brought to town. Perhaps it’s no wonder that fewer organists want to memorize these days, but there’s still something about a performer totally connected to and deeply involved in the music that is missing when a score is being read.
JW:
There is always the problem of the page-turner—or, if one turns one’s own pages, that has its risks as well. Page-turners can sometimes pull music down off the rack inadvertently, or pull a page right out of the book, or turn two pages—there are lots of risks. Page-turners also have a tendency sometimes to hum or to tap their foot. I’ve even known some who think it’s safe to step on the pedalboard to reach a page that’s far out of the way—that really does produce a catastrophe.
I guess it doesn’t make a lot of difference if the console is completely hidden. I wouldn’t know if someone was playing from memory or not, but pianists, violinists, singers are expected to walk on stage and play from memory. It’s harder for organists, yes. I like to have 12 to 15 hours at an instrument before I’m ready to play a recital on it. If I had 20 hours it would be better still. If I had 25, I would find a few more things to make that instrument come across in the very best possible way and the music to be the best that I could do. That kind of time is rarely available, but 12 to 15 hours is a norm.

MB: I always get the sense watching you that you really enjoy playing. Now is this actually true or are you just a very good actor?
JW:
If it looks like I’m having fun, I’m glad for that because in a way, I am. I also am constantly aware of the pitfalls—how many things might happen that you don’t want to happen and sometimes do. But I do enjoy playing. I love playing recitals, though it scares me, and five minutes before the recital I ask myself “Why did I ever agree to do this?” But once I start playing, why, that departs and I really do settle down and enjoy what I love about the music that I play—hoping that people will catch something of what I’m feeling about that music and my devotion to it.

MB: How did you, a former student at the Curtis Institute, come to be the head of the organ department at Curtis?
JW:
One fine day Alexander McCurdy called me up and said, “Mr. Weaver, I’m going to retire from the Curtis Institute, and Rudolph Serkin would like to meet with you and see if you might be an appropriate successor.” (Rudolph Serkin at that point being the director of the Curtis Institute.) Needless to say, I went down to Philadelphia and met with Serkin, and he suggested that I play a recital in Curtis Hall—it was never called an audition recital, but I think they wanted me to clear that hurdle before giving me a green light. Curtis Hall is one of the hardest places to play. It is totally dry acoustically, with a 118-rank Aeolian-Skinner in a room that seats about 200 people—probably more pipes per person than any place else in the world. But it’s an instrument that can, if one works with it, do remarkable things. So I did play the recital and did get the job, and was there very happily for many years. I started in 1971 and retired in 2003—32 years.

MB: How would you characterize yourself as a teacher?
JW:
I’ve tried to follow the McCurdy mold. When I was at Curtis we continued the tradition of the organ class—memorization and new pieces each week. I also tried to not impose my own interpretation of any given piece upon the students that I was fortunate enough to teach, both at Curtis and at Juilliard. I do believe that everyone should somehow sound like themselves, that there is some part of themselves and their own musical personality that will affect the way that they perform any piece.
I’ve had students who were extremely flamboyant and almost overdone. I’ve tried to curb that a little bit sometimes, but I certainly don’t want to squelch the enthusiasm and the very strong personal interpretations that a student like that can bring. Sometimes I find a student’s playing to be too conservative, just dull note pushing, and then we talk a lot about the music and about its nature—its liveliness or passiveness or serenity or agitation—trying to have the student project something in the music other than just the notes on the page.

MB: Who were some of your outstanding recent students?
JW:
Well, without naming any priority, certainly Paul Jacobs, who succeeded me at Juilliard; Alan Morrison, who succeeded me at the Curtis Institute; Diane Meredith Belcher, who’s on the faculty at Westminster Choir College; Ken Cowan, who is on the faculty of Westminster Choir College and is now the head of the organ department there—and a whole host of others. Those are four that are under management, nationally known, and do a great deal of playing—I’m very proud of them indeed.

MB: How did you come to be at Madison Avenue Presbyterian? What are the different demands, delights, and challenges of being a church musician as opposed to being a fancy-free artist in the world of recitals?
JW:
For eleven years, I was at Holy Trinity Lutheran Church in New York. While there, my wife and I started the Bach cantata series that continues to this day, and we really made that church known for performances of the music of Bach. In 1970, I knew that the position at Madison Avenue Presbyterian Church was vacant. It never occurred to me to apply for it. But one day, a gentleman came into the church office unannounced, no appointment, and asked to see me. When we met he said, “We,” meaning the search committee at Madison Avenue, “were hoping that you would apply.”
Well, having the door opened by him at that point, I decided to follow through with it, and I did so with a great deal of doubt because I had grown up in a Presbyterian church, where the din of the congregational chatter before the service completely drowned out anything that could possibly be done on the organ. And I had the impression that Presbyterians generally did not place a very high value on the quality of the worship, the sermon being the centerpiece of the whole Sunday morning experience. But I met with the committee at Madison Avenue and particularly with their pastor David H.C. Reed, in whom I found a Presbyterian with wonderfully high regard for worship and high expectations for the quality of worship. My fears were allayed. I did go to Madison Avenue in the fall of 1970, and immediately we began changing the nature of the worship service there. The congregation began to sing a great deal more—four hymns every Sunday, plus they began to sing the Kyrie, Sanctus, and Agnus Dei.
That progressed until the congregation tended to draw people who liked to sing, and so the congregational singing was strong and is to this day. David Reed was followed by Dr. Fred Anderson, who was a musician—his first degree was as a music major—and a great lover of music and of worship. Now one could go to Madison Avenue Presbyterian Church and the worship experience would be very ecumenical. You would not be certain if you were in a Lutheran or a Roman Catholic or an Episcopal church. It’s very much Presbyterian, but at the same time very ecumenical and very rich liturgically.
MB: Have you considered yourself an organist who composes or have you always thought of yourself as a composer who had to make his way as an organist and a teacher?
JW:
Very definitely the former: I’m an organist first and foremost, but I’m an organist who loves to compose. Many composers who try to write for the organ don’t understand the instrument and therefore write pieces that get a premiere performance and are never heard again. In fact, the organ literature that does become mainstream is almost always written by people who play the instrument. One great exception is Paul Hindemith, but he of course was able to write for any instrument, and he always did his research and knew what he was doing—he wrote three wonderful organ sonatas and a concerto.
Years ago, when I was in my early teens, I started going to Vermont in the summer to a music camp for theory. No lessons were taught on piano or clarinet or violin or anything like that. There was no applied music—it was all theory. We had counterpoint classes, form and analysis, and harmony and such, and the result of it was that the students of the camp composed because we had been given the tools of the musical language.
So I’ve gone to Vermont every summer of my life to compose, and now that I live here I hope to do a lot more composing. I’ve also composed primarily things that I myself could use. Although everything I’ve composed for the last 15 years has been on commission, I’ve always written something that I could use in my own work, either in recitals or in church services. I’ve written a lot of choral music and a lot of organ solo pieces and also several pieces for organ and flute because my wife is a very good flutist and we like to be able to play those pieces together.

MB: Do you have any favorites among the pieces that you’ve written? JW: My favorites tend to be the ones that have been performed a great deal. The Passacaglia on a Theme of Dunstable—it may not in fact be by Dunstable, but it was thought to be by him, namely the tune Deo gratias—was composed for the 25th anniversary of the state trumpets at the Cathedral of St. John the Divine, and I played the premiere performance there. It’s a set of variations in passacaglia form, and one variation is designated for that magnificent state trumpet at the west end of that huge cathedral. Nevertheless, the piece works on instruments that don’t have that particular kind of stop available. The piece has been recorded by a number of people and has been played all over the world—that gives me a lot of satisfaction. It’s also one of my favorite pieces.

MB: How many compositions have you’ve written up to this point?
JW:
I’ve probably composed about 20 choral pieces, that is, anthem-length pieces. I’ve also composed all four gospel settings of the Passion story, and probably a dozen solo organ pieces.

MB: And other than the commission that you just received on Friday, the future is an open book at this point?
JW:
Yes, actually that’s the only commission I have in hand right now, but I am trusting that others will come in. And if they don’t I’ll write anyhow.

MB: Someone wanting to commission you would do what? Do you have a website?
JW:
.

MB: Do you enjoy the process of recording? You’ve made some notable recordings. It ends up sounding as though you’re having a good time, even if you might not be.
JW:
No, I hate recording. [laughter] There’s something a little bit antiseptic about it. First of all, one does not get that sense of response from a live audience. You simply do the playing, and then there are people sitting around with scores and dials and they’re wanting to do this over again and that over again—or a siren will go off or there’ll be a clap of thunder; things like that can make it very frustrating. When they listen to a recording, people have no idea about how long it takes to make that, because street noises or other interruptions can destroy what otherwise would have been a perfect take. It’s very hard.

MB: You’ve been performing in Portland on the Kotzschmar organ—well, you must have been a boy in knee pants when you started.
JW:
It was in 1956—at the end of my first year as a student at the Curtis Institute of Music—when I first played the instrument that had been given to the city of Portland by Cyrus H. K. Curtis, whose daughter was the founder of the Curtis Institute. So there was a wonderful connection there. And I’ve been back every year since. [Editor’s note: Dr. Weaver played his 50th recital on the Kotzschmar in August 2005.]

MB: The organ is a challenge as a musical instrument—it is this device with so many opportunities for color and dynamics, and yet is an incredibly complex machine, which even at its best seems to be intractable. Is this something that organists don’t think about, they just do? Or is making music on the organ as difficult as it might appear to a layman, seeing all of those controls to be manipulated and the separation between the console and the pipework and all of that?
JW:
Michael, I believe every instrument has its challenges. For pianists, the way in which the key is struck is so critical, and a pianist’s hands must cover a large key compass, whereas organs have a shorter keyboard, 61 notes as opposed to 88; and organ music tends to stay in the middle register, so, in a way, that’s much easier. Violinists have tiny strings and a fingerboard, and it amazes me that they can play a C major scale. Violin virtuosos are just astonishing. The challenges of the organ are mastering the pedals, mastering console technique that enables you to draw upon the resources of the instrument—and then also to a very great extent, the imagination that you can bring to bear with so many different colors available. Each person will choose sounds to produce the right color, if I might use that word, for the passage that they’re playing in a way that pianists and violinists couldn’t possibly do.

MB: In the 21st century young organists face not only sustaining the presence of their instrument but actually rebuilding an audience for organ music. I see this as a real challenge.
JW:
Yes, it is. Every now and then though, one sees very hopeful signs—one of those being the recent installation within the last five to ten years of a great many organs in the concert halls of this country—something that’s fairly standard in Europe; for instance, the renovation of the wonderful Ernest Skinner organ in Severance Hall in Cleveland, a new organ in Orchestra Hall in Chicago, the restoration of the organ in Boston Symphony Hall, the new Disney Hall instrument in Los Angeles. One could go on and on and name any number of places where new instruments have been installed or old instruments have been restored—to me this suggests that the organ will take, again, its place as a concert instrument and not just a liturgical instrument.
On the other hand, it must be said that concert halls are often not the most perfect, acoustically, for organs. Great organ music was written to sound its best in places with fairly substantial reverberation, such as a large stone church. So concert hall organs are wonderful, and I’m glad they’re being built, and they enable us to do organ concerti and sometimes organ solo recitals. But the church, particularly one that has a long reverberation period, is still where the organ seems most at home.

MB: How would you compare the scene for organs and organists in your day? Was this a peak of energy with that marvelous—some would say divisive, some would say energy producing—polarity between the historicists and E. Power Biggs on one side, and the theatricalists and Virgil Fox on the other? We don’t have quite that type of energy today. I daresay the man in the street, if asked to name a concert organist today, might be hard pressed, whereas back in the ’60s and early ’70s, the names of Biggs and Fox were very much in the public ear.
JW:
Biggs and Fox, both of them very talented, extraordinary musicians, had a great advantage of working right at the time that the LP recording was becoming common in the American home. RCA Victor and Columbia were the big producers of LP recordings at the beginning of that time in the early ’50s. And there was Biggs and there was Fox, and these two polarities were represented in the recording industry—that did a great deal for the visibility of the organ and the popularity of organ music.

MB: It could be argued that now is both the best of times and the worst of times—there are far more organ recordings available, representing a much larger panoply of artistry and instruments both new built and historic, marvelously represented—and yet there is so much that the focus is lost to some degree.
JW:
Yes, I think that’s right. When it was Biggs and Fox, you could expect to find their names in the crossword puzzle. No organist today has that kind of visibility. Another name that was right up there at the top was Marcel Dupré because of his extraordinary playing and also the fact that he had been the teacher of so many organists in the U.S. through the Fulbright program. There isn’t anyone who has really achieved that kind of star status in the organ world, which is not to say that there aren’t a great many wonderfully talented and brilliant performers. Maybe there are just too many.

MB: Yes, it could be argued that the performance quality of the 21st century is higher than it’s ever been. Do you think that it’s possible with so much talent around for someone to distinguish themselves or do they have to almost jump beyond mere artistry and do something odd in order to be discovered? JW: Perhaps it would be best to think in terms of naming names. The name of Cameron Carpenter who studied with me at Juilliard comes to mind. Cameron is extraordinarily flamboyant, both in dress and personality and in playing. His playing annoys the purists terribly, but certain people are simply mesmerized by his performances. And he is a genius—there’s no question about that. Another name that gets a great deal of visibility these days is the young German organist, Felix Hell, whom I also had the honor to teach. Felix, at first, was famous because he was so very young when he was playing recitals all over the world, literally, as he still does. But now he is taking his place among the more mature artists of the younger generation and plays very well indeed—and has made numerous recordings. So these two are a little bit like Biggs and Fox—Felix tends to be a fairly conservative player, not extremely so but more middle of the road, whereas Cameron is way out there in show biz land.

MB: Presuming it’s something different from that marvelous, resonate low “E” that had you mesmerized as a child, when you play and hear the organ, what sort of thoughts go through your mind? What is it about the instrument that still captures your heart and soul?
JW:
Who could not be seduced by the instrument itself? Just the mechanics of it and this great collection of pipes, some of them enormous, much larger than most people realize, and most of them very much smaller. I think when a layman sees the inside of a pipe organ for the first time, they’re always astonished—even if it’s a small instrument, it looks amazingly big and complex. And the large ones, of course, are simply mind-boggling. So there’s something about the instrument: its bigness, its history. When I’m playing an organ, if I’m playing Bach I’m thinking about instruments I’ve played that Bach may have played—there’s this great history and great repertoire, and frankly the sound of the instrument has always seduced me.

MB: How would you characterize your playing style?
JW:
Probably other people should do that. I would say that I am in the middle someplace. I probably am a little bit on the extrovert side of dead center, but I also am not one to completely disregard the knowledge that musicologists have brought to us of performance practice, of historic instruments—but sometimes I will just say “this piece that I’m playing on this particular instrument cannot be played in a good, authentic, 18th-century style.” Something must be done to make the music and the organ come together in a way that is satisfying and gratifying. And sometimes that means just throwing the rulebook out the window.

MB: Did you set out with goals? You probably didn’t begin your study imagining you would go to Curtis, and then after having studied at Curtis, you probably hadn’t thought that you might end up teaching there, or at Juilliard for that matter. You’re like a natural surfer who has swum out into the sea and found a fantastic wave and you’ve been able to ride that wave through your career with skill, with accomplishment, certainly with a sense of pride. How do you look back at your career from this point?
JW:
I would have to say that as with many careers, a great deal of it has to do with being at the right place at the right time, but also having ability to do the job that is required. I’ve often thought that if I had been five years younger, the Curtis Institute would not have thought me an appropriate age to head that organ department. If I had been five years older, it’s likely that they would have chosen someone else from among Alexander McCurdy’s students.

MB: You have moved on from three prestigious positions and you’ve now settled in what used to be your summer home in rural Vermont, up in the marvelous rolling countryside in the northeast corner of the state. Somehow, I can’t think of you as retiring. What projects have you set for yourself for the future?
JW:
The mail recently brought a new commission for a new organ piece—that’ll be one of the things. I do want to continue to compose. I’m playing a number of recitals this year including two that I’m extraordinarily excited about, because I will be reunited with the instruments that I had my first lessons on. One of them, the Peabody concert hall Skinner, was put in storage for about 40 years, and then set up at a big Roman Catholic Church in Princeton, New Jersey. A week later I will be playing a recital on the wonderful Skinner organ at Brown Memorial Presbyterian Church in Baltimore, where my teacher Richard Ross was the organist, and before him, Virgil Fox—a beautiful, perfectly untouched Ernest Skinner that really is quite a marvelous instrument. And I’m playing some other recitals and some dedications around the country.

MB: So, you keep your organ shoes polished and ready to go?
JW:
Indeed so.
[Editor’s note: Dr. Weaver has announced that the 2007–2008 concert season will be his last for regular concert activity.]

MB: Tell me about some of your memories from being “on the road.”
JW:
The wonderful occasions that I love to think back upon are two recitals that I played—one in Grace Cathedral in San Francisco, for a national convention of the American Guild of Organists, in which everything went the way I wanted it to. I loved the instrument, the audience was wonderful, the acoustic was great. And the other one was the Mormon Tabernacle—a recital I played when the Tabernacle was having a three-day symposium to celebrate the restoration of the organ there. Everything was fun, and the instrument was to die for, and of course the acoustics are world famous.

MB: Tell me about your railroad fascination. Where did you grow up? Mauch Chunk?
JW:
Yes, Mauch Chunk, Pennsylvania, is a little town north of Allentown and Bethlehem, about 20 miles up into the Pocono Mountains—it’s in a ravine cut by the Lehigh River, and there was a railroad on both sides of the river that ran through the town. The town is now called Jim Thore, but its historic name of Mauch Chunk has great importance. Anyhow, it was a railroad town, and being in this mountain ravine, day or night you could hear the sound of a steam locomotive. The bells and the whistles and the smell of coal smoke were a constant feature of that place. I can remember standing by the railroad track and holding my father’s hand and counting the number of cars on a freight train as it rolled through. It became a part of my life—a very strong hobby, and we are seated right now in the midst of a model railroad that I’m creating that is 26 by 36 feet and has 390 feet of track in it. This is my last model railroad—if I live to 150 I might actually finish it.

MB: And you had one in your office at Madison Avenue Presbyterian.
JW:
Yes, unfortunately when I retired from Madison Avenue that meant the end of that railroad, but all of those trains and the structures and the little people and the automobiles and all that are now a part of the railroad here.

MB: I’m sure the compositions that you created for Madison Avenue Presbyterian remain in the files there for the choirs to sing. It’s too bad that your railroad installation in the office wasn’t kept by your replacement.
JW:
In the search for my replacement, a fondness for railroads had nothing whatsoever to do with their choice. So.

MB: What of your siblings and in what directions did they go?
JW:
My older brother took piano lessons from the same teacher that I had, and he could see that I was making faster progress, so he switched to violin and became in his high school years a reasonably good violinist—he played second chair, first violin in what was at that time a very good high school orchestra. My younger brother is a wonderful tenor, does a lot of solo work in the western Massachusetts area, teaches mathematics at Mount Holyoke College, has an abiding passion for music and even does some composing—he has been published.

MB: And your parents’ musical backgrounds?
JW:
Both of my parents played the piano, my father better than my mother. My father had also studied organ for a year or two, and could get through a hymn—knew how to use the pedals a little bit for hymn playing. My mother was an artist, did a master’s at Carnegie Tech and then studied for a year at the Sorbonne—the walls of our houses are covered with paintings that she did over the years.

MB: With your family’s church affiliation and your being a church organist, it’s maybe not surprising that some of the most lovely works that you’ve created have been fantasies on or settings of hymn tunes. You certainly do respond to the church’s song in your compositions.
JW:
Well, I love playing hymns. I especially love hymns when a congregation is stirred to sing really well—that’s a wonderful experience. Very often the reason for writing pieces based on hymns has to do with the nature of a commission that I have received. In fact, almost always when I have composed a piece based upon a hymn tune, it’s been requested by the person who commissioned the composition.

MB: Did your parents live to see the honor accorded their son who went on to great things?
JW:
My father was very gratified to live to see my appointment to Madison Avenue Presbyterian Church. It was one year later that I was appointed to Curtis. By that time, my mother had died, and my father was not at all well. My father did not particularly encourage my desire to be a professional organist. He, as a minister of a medium-size church, saw that as being at best a part-time job, which would mean having to do something else on the side, and that’s always a difficult life. I think he was very happy to see that I had the security of a full-time church position that was also in a church of great prominence within the denomination.

Michael Barone adds: When I first heard John Weaver play, at Grace Cathedral in San Francisco for the AGO convention in 1984, I was charmed by his physical presence (Mr. Clean in a dinner jacket!), awed by his control of the instrument (and himself), and beguiled by his musicianship. Subsequent convergences have confirmed my first impressions. John is a modest man of major accomplishments, a patrician artist and persuasive virtuoso who has fostered and encouraged the talents and individuality of an inspiring array of youngsters. He is a musician whose own playing leaves a lasting memory, and whose compositions touch the soul. He’s a guy I’ve been both honored and delighted to know. Happy birthday, John!

John Weaver will be the featured guest/topic of a Pipedreams broadcast (#0717) during the week of April 23, 2007, which will remain available 24/7 in an online audio “programs” archive at www.pipedreams.org.

Michael Barone's John Weaver interview

See the interview here.

 

Other items of interest:

John Weaver honored by Juilliard

John Weaver honored by Union Theological Seminary

Honoring John Weaver's 80th birthday

John Weaver dies at age 83

John Weaver honored by long time representative

The Liturgical Church Music of Kenneth Leighton, Part 2

Peter Hardwick

Guelph, and Agincourt Collegiate Institute, Toronto, Ontario. In addition, he served as organist of St. John's Cathedral, Winnipeg, Manitoba, and St. George's Church, Guelph.
In 2003, Scarecrow Press published his book British Organ Music of the Twentieth Century. Over the last two and a half years he has been writing a monograph on the life and music of Kenneth Leighton, which will probably be finished sometime this year. Dr. Hardwick has written feature articles and numerous reviews of recordings and organ music for The Diapason.

Default

Works of the 1970s

The title of the ten-minute The Second Service
style='font-weight:normal;font-style:normal'>, Op. 62 (1971) is puzzling, for
there is no known first service, unless one counts the
Magnificat
style='font-style:normal'> and
Nunc Dimittis
style='font-style:normal'> (Collegium Magdalenae Oxoniense) of 1959. If this is
the case, then surely opus 62 should be titled
The Second Evening
Service
, since it consists only of settings
of the two evening canticles. The title is an enigma, but it is clear that the
work is packed with attractive ideas that are convincingly developed. It is a
staple of cathedral and major churches’ repertories.

The soft, intimate opening for trebles and manuals-only
organ accompaniment is perhaps reminiscent of the beginning of Howells’
famous Magnificat in his Collegium
Regale
(1945). Like Howells, Leighton leads
from the single boys’ line at the outset to polyphonic imitation, and the
vocal lines are, like the older man’s, slow, melismatic, and
plainsong-like. Leighton’s organ accompaniment of ostinato figures
involving cluster chords sets an intimate reflective tone that is very
appropriate in an “In memoriam” work.16 A lengthy section that
begins with “For he that is mighty” follows this. Here, the
organ’s accompaniment of short, dancing, staccatissimo motifs stand in
sharp contrast to the choir’s bold, more legato, chordal declamation of
the text. During the development in this section, there are instances of
Leighton’s characteristic writing in octaves for the whole choir, and he
also uses the two-part texture that he liked, with soprano and tenor sections
singing the same an octave apart, and altos and basses the other part in
octaves. A calmer mood is introduced at “He remembering his mercy,”
with the choir singing imitative counterpoint that is lyrical and legato, while
the organ, as a counterbalance, provides faster moving, syncopated, rhythmic
motifs that are frequently repeated before being relinquished. The setting of
“Glory be to the Father” contains strong reminiscences of the music
with which the movement began, music that has not been heard since the start.
Following the choir’s a cappella, hushed, mysterious close on C-sharp
major, the organ has the last word in a series of rich, intense repeated
dissonant chords alternating with C-sharp chords.

Marked Molto lento e sostenuto, the organ’s opening of the Nunc Dimittis
style='font-style:normal'> parallels the atmospheric, mysterious mood of the
start of the
Magnificat. Again,
there are ostinato figures in the organ accompaniment, as in bars 10-13,
where the ostinato is in the manuals over a pedal point. (Example 6)

The choir, at first hesitant and somewhat aimless, gradually
begins to gather momentum towards the first of the movement’s two
climaxes, at “To be a light to lighten the Gentiles, and to be the glory
of thy people Israel.” In this passage, there is an increase of energy
and volume, and the voices sound more emphatic, due in part to their pairing
off--sopranos and tenors singing the same music in octaves, and,
simultaneously, altos and basses in octaves. The word “glory”
erupts joyfully in florid lines, followed by the voices coming together with
short repeated tones on an A major chords for “Israel.” (Example 7)
The Gloria Patri is reminiscent of the calm, mystical mood of the setting of
Gloria in the Magnificat, but is
shorter. Astringent harmony pervades the soft closing three-fold
“Amen,” but there is peace at the last when the voices finally
settle on an F major chord, and the organ echoes this tonality in a deep,
low-pitched, enchanting whisper.

The ten-minute Awake My Glory
style='font-weight:normal;font-style:normal'>, Op. 79 (1979), for soprano
soloist, SATB choir, and organ, is Leighton’s longest anthem. St.
Mary’s Episcopal Cathedral, Edinburgh, commissioned the work for a
concert in the Cathedral on October 3, 1979, as part of the institution’s
centenary celebrations.17 Since the composer was a member of the congregation
of St. Mary’s, this must have been a particularly special assignment for
him personally, and he responded with an inspired work that is replete with
felicitous eloquence and deeply moving mysticism. The first performance was
give by the Cathedral Choir under the composer’s direction and
accompanied on the organ by his friend, the cathedral’s organist, Dennis
Townhill.18

Awake My Glory falls
into the multi-section, through-composed form of which Leighton is so fond.
Though the excerpt he set to music from the poem
On the Eternity of
the Supreme Being
(1750) by Christopher
Smart contains no palpably religious references, one might safely infer that
the poet had God in mind in such phrases as “My fellow subjects of the
eternal King,” and “Confess his Presence and report his
praise.” There is also a spiritual ambiance running through the verse.
However, Smart is mainly concerned with depicting dawn and the awakening of the
animals in the countryside, which he does fluently and with great joy. Leighton
is, as usual, extremely responsive to the text, and writes music that is
appropriately graphic--sometimes quite madrigalian, in fact--and
atmospheric.

The composition opens with a lengthy organ prelude depicting
night. Low-pitched, rhythmically vague shifting chords become increasingly
active and loud. This musical impression of dawn’s initial glimmer ushers
in the first of a series of imitative contrapuntal choral sections that occupy
the first half of the work. In the initial polyphonic choral section, the
voices, like heraldic fanfare trumpeters, sing out the words “Awake my
glory” to a rapid ascending motif whose energetic rhythm and melodic
contour are quite Bachian. The voices and organ grow in emotional intensity,
dynamics, and contrapuntal activity, and finally coalesce in a last ecstatic
chordal presentation of “Awake my glory,” after which the music
gradually subsides and comes to a peaceful close.

The ensuing section, marked Molto allegro e leggiero
style='font-style:normal'>, is based on a languorous lyrical setting of the
words “Soon as the stately, night-exploding bird,” accompanied on
the organ by a very dry, bird-like, twittering that is developed along very
similar lines to the first section. Momentum increases little by little as the
poet declares, “List ye! how nature with ten thousand tongues, Begins the
glad thanksgiving,” and joyous choral melismas ring out on the word
“welcome” in the setting of the phrase “In lively lay, sings
welcome to the dawn.”

Various musical techniques are used to unify this work.
Cohesion is achieved through the use, in each of the major sections, of a
constantly evolving motif in the manuals part of the organ accompaniment. This
may be illustrated in a central section of the work, in which the ground swell
of bird song at the words “welcome to the dawn” is described. A
rhythmic eighth-note ostinato motif is introduced at bar 127 in the organ part.
(Example 8) This figure is repeated, and, with each repetition, is exposed to
variation treatment.

At last, the grand fortississimo apotheosis is reached in an
exuberant cacophony of vocal and organ sound at the words “My fellow
subjects of the eternal King, I gladly join your matins and with you Confess
his Presence and report his praise.” (Example 9) Returning to the opening
words of the anthem at the end also has a unifying effect. The choir sings with
pleasure mixed with overtones of sadness the text with which the work began,
“Awake my glory,” after which the organ, alone, cadences on a
simple C major chord.

Last Masses

Between 1972 and Leighton’s death in 1988, five more
Masses were written: The Sarum Mass, Op.
66 (1972),
Mass for Ampleforth,
Op. 67 (1973),
Missa Cornelia,
Op. 81 (1979),
Missa Sancti Petri
(1987), and
Missa Christi (1988).
All, except
Mass for Ampleforth,
are English settings, and none is longer than fifteen minutes.

Missa Sancti Petri, for SATB choir, soprano, tenor, and bass soloists,
and organ, is a setting of words from the Church of England’s Anglican
Liturgy Rite B, and requires performers of a high caliber.

The Kyrie Eleison,
probably one of the composer’s most sublime religious pieces, resonates
with the human’s feelings of prayerfulness and utter awe as he requests
Christ’s mercy for his sins. Choral imitation and linear counterpoint
provide a dense eerie texture of complex, sonorous sound, that is constantly
sparking with flashes of transient dissonances, while the organ accompanies
with a foundation of supporting rhythmic motivic interjections and sustained
chords. As well as obeisance and reverential wonder, the mood is also one of
uneasiness, almost of agony, which is injected into the music partly through
the syncopations, including Scotch snap rhythms. The rhythmic freedom, together
with the gently undulating, lyrical vocal lines, is reminiscent of medieval
plainsong, especially the two highly melismatic solo tenor phrases, marked
Più
calma, un po’ liberamente
, that rise
and fall over sustained organ chords. The movement ends with references to the
melodic idea with which the movement began.

The Gloria in Excelsis Deo is through composed, and divided into clearly marked contrasting
sections. In order to create a sense of homogeneity in this long movement,
Leighton engineers a certain amount of unity by means of repeated bass patterns
in the organ accompaniment that frequently undergo metamorphosis, and are
usually accompaniments for passages of choral imitative counterpoint. For
instance, cohesion is provided in the brilliant, majestic, fortissimo opening
setting of the words “Glory to God on high,” by the organ’s
four-note, conjunct-motion, descending pattern that is never repeated at the
same pitch.

The setting of the next lines of text, beginning with
“We praise thee, we worship thee,” is similar, and equally
sparkling. The vivacious, fanfare-like, and highly ornamented choral melodic
idea is set in imitative contrapuntal style, supported by an organ part that
not only has a repeated, ever-changing descending pedal pattern, but also a
motif that is treated imitatively for the manuals. As the section draws to a
close, the densely textured counterpoint is reduced to a two-part, canon-like,
6/8, lilting stretto, between sopranos and tenors singing simultaneously the
same line in octaves, and the altos and basses singing the other line in
octaves, while the organ articulates bold cluster chords in syncopated duple
meter. The section ends with the voices and organ finally coalescing on a
sustained chord on the last word of “For thy great glory.”

“For thou only art holy” is set as a peaceful
and quiet a cappella two-voice canon for
sopranos. This brief moment of quiet reflection is short-lived, and the final
cataclysmic buildup to the Gloria’s end begins.

The surge to the final climax is inaugurated by the choir,
which sings out happily “Thou only O Christ, with the Holy Ghost art most
high” in imitative counterpoint, over an organ part that is reminiscent
of the accompaniment to the setting of “We praise thee, we worship
thee” earlier in the movement. Over heavy sustained organ cluster chords,
the choral “Amen” is set in complex imitative counterpoint, based
on a motif that opens with reminiscences of the idea with which the Kyrie
Eleison
movement started.

There is a return to the swinging, 6/8 melodic idea heard
previously at the opening of the Gloria for the Sanctus section of the third
movement. The start consists of a brilliant choral passage in imitative
polyphonic style, with a flamboyant organ accompaniment. The cut and thrust of
this imitative linear counterpoint continues with a new melodic idea in the
setting of “Glory be to thee, O Lord most high.” While the voices
weave a tapestry of cogently argued counterpoint, the organ has a contrapuntal
part based on an oscillating sixteenth note figure. This energetic hustle and
bustle of choral and organ sound eventually comes to a halt on an extremely
acrid cluster chord, followed by a general pause.

The extreme mental anguish and pain in the setting of the
first part of the Agnus Dei, “O
lamb of God that takest away the sins of the world,” may call to mind the
morbidity of the composer’s
Crucifixus Pro Nobis
style='font-style:normal'>, Op. 38 (1961), especially the “Christ in His
Passion” movement of that work. In any case, both the
Agnus Dei
style='font-style:normal'> text from this Mass and the “Christ in His Passion”
words of the earlier composition, deal with Christ’s sacrifice on the
cross as the expiation for the Christians’ sins. However, the dissonances
in the
Agnus Dei are even more
searingly acrid than in the cantata movement. In particular, one might note the
composer’s use of some of his favorite dissonances: simultaneous seconds,
and augmented fourths and diminished fifths. Anguish and pain felt by Christ on
the cross, and by grieving witnesses of his fate, are expressed in the angular,
awkward vocal lines, notably the ascending major and minor seventh leaps.
Clearly, this expresses gravely troubling feelings about human sin. The anxiety
expressed here perhaps also reflects a facet of the personality of the
composer, for, although usually a very positive kind of person, he suffered
extreme bouts of depression on several occasions during his life, and
throughout his career made excessively high demands of himself as a composer.19
Rejoicing, Leighton reaches the high ground of salvation and confidence in the
final section, “Grant us they peace.” Here, the dissonances of the
tenor solo are disturbing, but there is relative calm in the choral writing,
and, after the voices have finished, the organ’s final three sustained
chords of A-flat major, F major, and D major leave one calm and optimistic.
Leighton’s enduring affection for writing church music, and his
outstanding gifts in the field, are

reflected marvelously in these closing pages of movingly
beautiful, ethereal music.   

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