Olivier Messiaen (1908–1992): 100th Year Anniversary

The centenary of the birth of Olivier Messiaen (1908–1992) afforded the occasion at the University of Michigan’s 48th Annual Conference on Organ Music last October to gather performers, scholars and friends of Messiaen for a consideration of one of the twentieth century’s most original composers and to hear performed nearly all of his repertoire for organ. At the remove of nearly a quarter century from the premiere in 1986 of his last major work, Le Livre du Saint Sacrement, his legacy continues to influence today’s composers, performers and improvisers.
The Messiaen content of the conference included a lecture called “Visions of Glory,” by Professor Andrew Mead, reminiscences and a masterclass by Almut Rössler, a discography presented by Michael Barone, and performances including L’Ascension (Carolyn Shuster Fournier), Méditations sur la Sainte Trinité (Almut Rössler), La Nativité (students of James Kibbie), Quatuor pour la fin du Temps (University of Michigan students), and Le livre du Saint Sacrement (Jörg Abbing). In addition, various Messiaen compositions were included in a lecture-recital by Wayne Wyrembelski, and in recitals by students of Professors Mead and Mason, and by Naji Hakim.

Four great dramas in Messiaen’s musical life
Almut Rössler, daughter of a German Protestant pastor, knew and worked with the Roman Catholic mystic Olivier Messiaen for 50 years. Marijim Thoene reviewed two of Rössler’s presentations:

Almut Rössler lecture on performing Messiaen’s music
It was a distinct privilege to hear one of the greatest interpreters of Messiaen’s organ music, Almut Rössler, lecture on “Performing Messiaen’s Music.” This was her seventh visit from Düsseldorf, Germany to the University of Michigan to perform works of Messiaen and share her insights on the performance of Messiaen’s music, which is filled with the outpouring of his intense and profound faith in a musical language that is rhythmically complex and drenched in the colors of all creation. Professor Rössler worked closely with Messiaen for many years, playing his music on all types of organs. Her official studies began with him in 1951. She played four recitals of his works at La Trinité in Paris, where he was organist for 60 years. She organized the first Düsseldorf Messiaen Festival in honor of his 60th birthday in 1968 and participated in many other conferences focusing on his music throughout Europe. She was not only his student, but also his friend and confidante. She is the one Messiaen chose first to look at his last organ work, Livre du Saint Sacrement (Book of the Blessed Sacrament), which she premiered in Detroit for the 1986 AGO convention.
Professor Rössler based her lecture on Messiaen’s own description of four dramas in his life as a composer, as written in a parish letter for La Trinité. His description is especially poignant because each drama offers invaluable biographical information as well as insights into how he wished his music to be performed. These four dramas included (1) the religious musician (bringing faith to the atheist), (2) the ornithologist, (3) the synaethesiac, and (4) the rhythmicist. For brevity’s sake I will offer just a glimpse of Messiaen the composer as described by Almut Rössler, which is pertinent to the performance of his organ works.
(1) To play the music of Messiaen, whose devotion to the Roman Catholic Church permeated every fiber of his being, one must have a knowledge of prayer, understand the symbolism of sound, e.g., the Incarnation; one must have a personal faith and a reverence for holy things.
(2) The underlying source of Messiaen’s passion for notating birdsong is expressed by Messiaen himself in his preface to his Quartet for the End of Time: “The abyss is Time, with its sadnesses and weariness. The birds are the opposite of Time; they are our desire for light, for stars, for rainbows, and for jubilant song.” His complicated rhythms are notated precisely, and one must subdivide major beats into 32nd notes and 16th notes, and be able to maintain the pulse of the larger beat and to switch fluently between larger and smaller note values.
(3) Messiaen was a “synaethesiac.” He saw colors when he heard certain sounds. He explains this phenomenon as “an inner vision, a case of the mind’s eye. The colours are wonderful, inexpressible, extraordinarily varied. As the sounds stir, change, move about, these colours move with them through perpetual changes.” (Contributions to the Spiritual World of Olivier Messiaen, by Almut Rössler, Duisburg: Gilles and Francke, 1986, p. 43.) In playing Messiaen’s works, one must always consider the sound that he specifies; the instrument must contain the colors and intensity of power that is required; dynamic power is of utmost importance.
(4) Messiaen’s business cards were printed with his name followed by “composer” plus the term “rhythmicist.” For Messiaen, rhythm is not strict like a marching band, but is the rush of wind and the shape of the seas. He used added time values to break up the regularity of notes. Rössler advised learning his music on the piano, and when all of the nuances are worked out and when it sounds beautiful, then play it on the organ and transfer the subtle treatment of time to the organ. Messiaen does not have metronome markings in his scores because every organ and room is different. There should be a dialogue between the room and the player. In a slow tempo one should not play more slowly in a resonant room. The performer has to produce resonance within himself.

Almut Rössler masterclass on La Nativité
Students of Professor James Kibbie, including Thomas Kean, John Woolsey, Laura Kempa, John Beresford, Andrew Herbruck, Richard Newman, and Diana Saum, played La Nativité du Seigneur, and afterwards Professor Rössler offered comments and suggestions. She congratulated Prof. Kibbie and his students, saying, “the performance was eloquent to the spirit of the work.”
These selected comments reflect Rössler’s keen insights and power to communicate very complex ideas in simple terms: “Don’t play squarely! Remember, if there are no staccato marks, the passage is to be played legato. The performer must have his own vision of eternity. Know the meaning of every word on the page. If staccato chords occur in a slow movement, you must feel like a sculptor who forms things when you release the chords.” In Méditation VII, Jesus accepte la souffrance, she was especially graphic in her comments: “I would like to see your claws. You have to feel like a tiger. The attitude toward the piece must be felt in your body, you must play it with all your force. The cross must sound like a suffering instrument, not a nice cross around your neck.”
Thank you, Almut Rössler, for bringing us the glorious music of Messiaen and sharing with us his vision of the universe.
—Marijim Thoene, DMA

The mystic striving to be
understood
Rössler suggested that, perhaps because his musical language was unconventional and because he wanted to be understood, Messiaen provided many references to biblical, liturgical and theological texts, and he published many explanations. She noted his preoccupation with rhythm. Her advice to students included the paradox that one must observe the durations of notes extremely precisely, yet in a stream of many notes of equal value one must create accents by the subtle management of time. In his music, she learned, birdcalls alone stand outside the strict requirements for durations. This is consistent with his notion that time is an abyss and the sounds of birds are beyond the limits of time.
Alan Knight corroborated Messiaen’s desire to be understood in his review of Rössler’s performance of Le Banquet Céleste and Méditations sur le Mystère de la Sainte Trinité:
In her words of introduction, Marilyn Mason recalled Rössler’s six previous visits to Ann Arbor. Before she played, Rössler commented on the experience of first encountering the piece in Messiaen’s presence. The then “new” composition turned out to be, in her words, “a beautiful piece!”
She described its theological and musical outline as follows. The odd-numbered movements—1, 3, 5, 7 and 9—take up the Trinitarian texts from Thomas Aquinas’s Summa Theologica, (as, the Essence of God–mvt. 3, the Attributes of God–mvt. 5, etc.), while the even-numbered movements—2, 4, 6 and 8—musically and theologically amplify and expand upon the preceding odd-numbered movements. The developmental process here, she explained, is comparable to that of Beethoven. The texts for the even-numbered movements were selected from the liturgy and the Scriptures. Movement 8, for instance, deals with both the three Persons and the Oneness of God. Romans is quoted: “O the depths of the richness of the wisdom and the knowledge of God!” God is simple is Messiaen’s primary meditation in this movement, with the chant taken from the Alleluia of All Saints Day. Intermittently, three chords are repeated in varying rhythms to signify that the triune God is eternally One.
With this short explanation and a page of notes on the themes, Rössler’s performance was easy to take in. She played Le Banquet Céleste as a prelude to the cycle. (This was not applauded, creating an ambiance for meditation—a good idea.) From the quiet opening to the end of the recital, one had the pleasing conviction that Messiaen had heard all of this and had commented on it in detail. Ms. Rössler played with marvelous ease, movement, freedom, and sureness.
—Alan Knight, DMA

In other Messiaen presentations, Michael Barone, a frequent presenter at the U-M conferences, played selected recordings from a discography that he compiled of Messiaen’s recorded organ works up to 1955. The earliest commercial Messiaen recording anywhere was made by the late University of Michigan Professor Robert Noehren, playing La Nativité at Grace Episcopal Church, Sandusky, Ohio, on a historic Johnson organ rebuilt by Schlicker and Noehren. The two earliest recordings of L’Apparition de l’Église éternelle were by Jean Langlais and by the American Richard Ellsasser playing at the Hammond Museum in Gloucester, Massachusetts. Barone played portions of Leopold Stokowski’s recording of Messiaen’s original version of L’Ascension, which Messiaen scored for orchestra. Barone’s summary comment was, “Our experience of Messiaen continues. He helps us look at things in ways we had not imagined.”
Besides bringing a brilliant reading of L’Ascension, Carolyn Shuster Fournier presented Ubi caritas by Jacques Charpentier, written for organ and unison women’s and children’s voices.
The culminating recital, Le Livre du Saint Sacrement, was played by German organist Jörg Abbing, who had studied it with Rössler. Fierce concentration allowed him to play the two-hour program with only two hours of preparation time on the organ. His playing projected conviction, accuracy and stamina. A day earlier he played an entire Bach program on the Wilhelm organ at the Congregational Church, filling in at the last minute, and a day or two later he played a “post-conference” program of Italian music at the Methodist Church—clearly a young performer with depth and energy.
There were excellent presentations that did not feature Messiaen or his music exclusively. Craig Scott Symons, with Sonia Lee, violin, and Elizabeth Wright, soprano, spoke about and put a spotlight on lesser known but deserving works of Sigfrid Karg-Elert. The Ann Arbor AGO chapter sponsored a youth choir festival organized and directed by Dr. Thomas Strode and AGO Dean James Wagner, which attracted an audience of 250 to the opening event of the conference. Accompanist Scott Elsholz delighted his audience with a demonstration of the Hill Auditorium pipe organ using Star Wars themes. Faculty member Michele Johns premiered a new work for organ by Geoffrey Stanton.
Naji Hakim, full of vitality and virtuosity, dedicated the rebuilt organ at Ann Arbor’s Church of St. Thomas the Apostle. In addition to Bach’s E-minor Prelude and Fugue and Franck’s Prière he played Le Vent de l’Esprit from Messiaen’s Pentecost Mass, but he surpassed everything else on the program with the performance of his own compositions, Glenalmond Suite and the Sakskøbing Præludier. Himself a pupil of Langlais, Hakim’s comments earlier to students on improvisation covered an astonishing range of ideas beyond those that simply describe techniques, and they included some thoughts on time. An improvisation exists in real time; therefore it can express what the performer feels instinctively at that moment. A composition, on the other hand, may have been written over the course of three weeks and performed in three minutes. Reasoning plays a larger role in this process. Memory, and by extension time, is an essential ingredient of love, he asserted, because you can’t love something or someone that you don’t recognize or remember. Therefore, to improvise on a theme can be an act of love. When all is said and done, an improvisation should sound like a composed work, and a performance of a composed work should sound improvised. Contrast Hakim’s preference for improvisation, by his own description a spontaneous reaction in the moment, albeit one that has required years of mental and technical preparation, to Messiaen’s preference for written composition, a more enduring construction that relies on the mental processes of reason and reflection, albeit in the service of expressing what is immeasurable.
The University of Michigan Historic Organ Tour, now in its 30th year, is another Marilyn Mason innovation that has fruitfully endured over time. Four organists from the most recent trip to Budapest, Vienna, Salzburg, and Prague performed music from their recitals in Prague and Vienna. They were Joanne Vollendorf Clark, Stephen Hoffman, Janice Fehér, Charles Raines and Gale Kramer. In memory of the late Robert Glasgow, Clark and Raines played from A Triptych of Fugues by Gerald Near, which the composer had dedicated to Prof. Glasgow in 1965. Adding a visual component to the organ conference, photographic artist Béla Fehér presented a slide show documenting the sumptuous organs and churches visited on the tour.
“The Triumph of Time” is the subtitle of a forgotten novel that Shakespeare recast as The Winter’s Tale. Considering the special significance of time, both mensural and emotional, in Messiaen’s works, as well as the perspective of time brought by the 48th annual occurrence of the event, the subtext of this conference may aptly have been The Triumph of Time.
Time, the ever-rolling stream, had recently borne away Robert Glasgow, whose performing career and 44 years on the University of Michigan faculty from 1962 to 2006 were remembered by Marilyn Mason. Her own creations have endured through time. Performer, networker, fundraiser, teacher, she presides over the annual Organ Conference, the summer Organ Institute, and the Historic Organ Tour, which continue to educate us and enrich our lives.
Rössler commented that Messiaen lived in his own interior world, and that he was a very calm person. Listening to so much of his music in a few days I realized that it has a few fast outbursts (Transports de joie, Dieu parmi nous) surrounded by long stretches of tempos marked, extremely slow, or very slow or slowly and tenderly. This week of recitals included, probably inevitably, three performances of Le banquet céleste and three of L’Apparition de l’Eglise éternelle. At first I began to anticipate yet another very slow performance, secretly wishing that someone had excised the repetitions in the programs. But by the end I had accepted Messiaen’s perspective on time and I began to appreciate what goes on in the duration of a sound, not just where it is going next.
—Gale Kramer, DMA

Summing up
For the past 47 years, the University of Michigan has presented a conference on organ music of outstanding quality under the able leadership of Marilyn Mason, chairman of the department.
The emphasis of the 48th conference, which began October 5 and continued for three days, was on the music of Olivier Messiaen. Numerous recitals and lectures explored the many complex aspects of his musical language. Headliners Naji Hakim and Carolyn Shuster Fournier from Paris and Almut Rössler from Düsseldorf all knew Messiaen and could interpret his music with enormous insight. Additional lecturers were Michael Barone of Pipedreams fame and Andrew Mead, Professor of Theory at the University of Michigan.
Germany was also given admirable attention. Craig Scott Symons presented a lecture recital on Karg-Elert, and Jörg Abbing of Saarbrücken played an all-Bach program that included chorale settings, three counterpoints from the Art of Fugue, and the Passacaglia and Fugue. It was a stellar performance in technical prowess and aesthetic understanding. The very next evening he played an all-Messiaen program, the Livre du Saint Sacrement!
The organ conference is always a “total immersion” experience, in which participants listen and think about the music being studied with intensity and dedication; several organists remarked that they cherish these days in October each year, since it is an opportunity to come to Ann Arbor and learn from the “best of the best.”
—Linda Pound Coyne

Frank Ferko is a well-established Chicago composer whose musical output has included numerous organ compositions in addition to works for chorus, vocal solo, chamber ensembles, and orchestra. Currently Composer-in-Residence with the Dale Warland Singers, Mr. Ferko spends part of his time each year in the Twin Cities. Mr. Ferko holds a B.M. degree in piano and organ performance from Valparaiso University, an M.M. degree in music theory from Syracuse University, and a D.M. degree in composition from Northwestern University. His teachers have included Philip Gehring and Will O. Headlee (organ), Howard Boatwright (theory), Richard Wienhorst and Alan Stout (composition). His master’s thesis was an analysis of Olivier Messiaen’s piano cycle Vingt regards sur l’Enfant-Jésus. As a scholar of the music of Olivier Messiaen, Mr. Ferko has lectured extensively on Messiaen’s organ music and has performed many of Messiaen’s works in concert.

Without a doubt, Olivier Messiaen was the most innovative composer of organ music in the last century. The organ was Messiaen’s own instrument, so he spent much of his life exploring its musical possibilities as related to color and texture, alongside his larger pursuit of a unique musical expression based on personal studies of theology, ornithology, rhythm, modes, and musical structures. Messiaen’s published output for the instrument was significant1: seven multi-movement cycles and five single-movement works (four published during his lifetime, and one published posthumously), totaling approximately 81/2 hours of music. The works range in style from Debussy-influenced, triadic harmony-based works to highly cerebral, academically-influenced works of serial pointillism.

Portrait of the Composer: a Brief Overview

Messiaen’s early works were clearly “the next step” after Impressionism, and they have often been classified by the term post-Impressionistic. After the Second World War Messiaen entered a phase of experimentation with serialism which encompassed the organization of pitches (or sometimes entire harmonic structures as distinct units), rhythms, articulations, and dynamics. Simultaneously, Pierre Boulez experimented with serializing these parameters in his own works, which eventually resulted in the concept of total serialization. Messiaen’s interest in serialization on any level was short-lived, and within a few years he moved on to incorporating notated bird song into his works. The songs of the birds provided an enormous palette of pitch and rhythmic variety--without serialization--which resulted in a seemingly simple, free-flowing kind of music that could be combined with the ever-developing harmonic language rooted in the composer’s earlier works.

During the 1940s Messiaen’s interest in other kinds of composition increased, so that he wrote nothing for the organ between 1940 and 1949, but instead, his attention was turned to piano music, orchestral works, and a certain amount of vocal composition. Exploring the musical possibilities of these media provided the composer with further development of his compositional technique which is not always represented in the organ works that followed. For example, his developmental technique of agrandissement asymétrique can be found rather abundantly in his piano works of the 1940s and 50s but not at all in any of the organ works. Similarly, he explored new and unusual vocal effects in such works as Harawi (1945) and even to some degree in Trois petites liturgies de la Présence Divine (1944) and even explored electronic composition primarily through his interest in the Ondes Martenot.

The 1950s and 60s provided a time for the new procedures to be incorporated into the composer’s established portfolio of compositional techniques so that the result was fresh and innovative but always recognizable as distinctly that of Messiaen. One such technique developed in his organ cycle of 1969, Méditations sur le Mystère de la Sainte Trinité, was the musical alphabet/grammar system which he called “communicable language.” This technique allowed the composer to write theological statements into the music in order to clarify and intensify the meaning of particular musical passages. The composer was pleased enough with this technique that he used communicable language in the final organ cycle, Livre du Saint Sacrement. In 1983, at the time of the premiere of his opera, Saint François d’Assise, Messiaen announced publicly that he would compose no more; the opera represented a summation of all of the musical techniques used throughout his career, and there was nothing more for him to say. However, in the following year he went on to compose his longest organ cycle ever. In 18 movements (and about two hours of performance time) Livre du Saint Sacrement represents another summation of Messiaen’s thoughts: a summation of his theological beliefs expressed through the vast array of musical techniques and thematic ideas which he had developed over a career spanning nearly 60 years and particularly expressed through the medium of the organ.

The Marathon

It has now been a decade since the death of Olivier Messiaen, and during these past ten years the importance of his contribution to the organ repertoire has steadily increased. Indeed, these works collectively stand as one of the towering achievements in all of organ composition. The sheer intensity and technical difficulty inherent in these works have defied complete performances in public. Although a few artists have recorded the complete organ works during the past 20 years or so, the recordings have been made under controlled conditions and without an audience. Jon Gillock is among the very few organists to present the entire body of Messiaen’s organ works in a live concert setting, and even his presentation occurred over a period of time in a series of separate concerts. It would be almost unthinkable for one person to present them all in a single extended concert.

Enter Paul Jacobs. A quiet, unassuming master’s degree student in his mid-twenties, Paul Jacobs has entered the organ concert circuit doing what some people might consider to be the impossible. Having performed the complete organ works of Bach in two separate series of concerts and then later in a single 18-hour marathon concert, Mr. Jacobs has distinguished himself as the only living organist to have performed all of those works himself in a single, live concert event. After having achieved some notoriety for the accomplishment, Mr. Jacobs turned his sights in an entirely different direction: the complete organ works of Olivier Messiaen.

On January 11 at 12:10 p.m., at Fourth Presbyterian Church in Chicago, Paul Jacobs set out on an expansive spiritual journey into that mystical, colorful, intensely beautiful sound world of Olivier Messiaen--and he let us go with him. For the next 81/2 hours those of us who were fortunate enough to be there found ourselves transported, from one magnificent region of Messiaen’s sound universe to another, a tour of the aural galaxies. We experienced, at various times, bursts of brilliant nebulas, choruses of ecstatic birds amid the liquid chant of medieval monks, and at other times, towering architectural wonders surrounded by mathematical complexities and occasionally enhanced by mysterious handwriting on the walls. This is a deeply spiritual sound world, a place where one goes for respite, meditation and prayer, but also for the extraordinary experience of an almost unbearable joy, and it was difficult to return.

This concert was the first in a series of six marathon concerts, organized over a period of six months in different cities across the U.S., in which Mr. Jacobs is presenting--at each one--the complete organ works of Messiaen. (January 11, Fourth Presbyterian Church, Chicago; February 22, Basilica of the National Shrine of the Immaculate Conception, Washington, DC; March 9, St. Philip’s Cathedral, Atlanta; March 17, Grace Cathedral, San Francisco; May 9, Basilica of St. Mary, Minneapolis; and June 14–15, St. James Cathedral, Seattle.) Each marathon (except the last, in Seattle) presents the works in six installments throughout one day: short concerts, each of which includes a small group of pieces or a single, multi-movement cycle. The six segments are separated by short breaks so that the audience (and presumably, the performer) can have a few moments of rest before moving on to the next destination.

Although the Chicago audience was permitted to come and go during the concert, many of us remained for the entire marathon in order to experience the complete journey. The six component concerts of the day were organized as follows:

I. L’Ascension and Messe de la Pentecôte

II. Les Corps Glorieux and Diptyque (offered in this order rather than that printed in the program)

III. Apparition de l’Eglise éternelle, Verset pour la Fête de la Dédicace, and Livre d’Orgue

IV. Méditations sur le Mystère de la Sainte Trinité

V. Le Banquet Céleste and La Nativité du Seigneur

VI. Livre du Saint Sacrement.

The only work not included in this program was the posthumously published Monodie. Each program segment was preceded by a few brief statements by Mr. Jacobs about the music in that portion of the program. There was no extensive commentary nor were there printed program notes to clutter the mind or influence the thinking of the listener. It was the intention of the performer to allow the listeners to hear the music in its pure form as Messiaen wrote it. The only comment which appeared in the program was a general note from the organist, as follows: “It is a tremendous blessing for me to offer these concerts of the complete organ works of Olivier Messiaen in honor of the tenth anniversary of the composer’s death. Messiaen, without doubt, is one of the greatest musical minds and souls of the twentieth century and has profoundly affected my life. I am extremely grateful to be able to share his work with you.”

It is not the purpose of this article to provide a detailed critique of the performances of these works, but some general comments are certainly in order for an event of this magnitude. One of the distinctive characteristics of Messiaen’s music is his use of color: harmonic color, instrumental color, and in Messiaen’s own experience, visual color, which he perceived from music through synaesthesia. Harmonic color was achieved, of course, through his complex system of juxtaposing either very simple chordal structures or very dense ones--often derived from impressionistic models-- with pitches from his own modes. In his own personal experience the colors were generated by the resonance in the music. Messiaen’s music never depended completely on the instrument or the acoustics to generate its resonance; he wrote the resonance directly into the harmonies. For this reason in particular, pitch accuracy in the performance of this music has always been of the utmost importance.

All of his organ works were composed for the organ at La Trinité in Paris, an instrument which underwent several changes in tonal design during the 60+ years that Messiaen served there as or-ganist. The composer was quite meticulous in specifying in each score the tone colors that he wanted to be used at any given time within a piece, and each work had stop specifications appropriate to the Trinité organ at the time of the work’s completion. Thus, the later works encompass a wider palette of tone colors than the earlier works. For American performers this frequently presents problems since many American instruments do not come equipped with the required stops for Messiaen’s works, and they often lack the appropriate voicing.

In this particular setting, given the placement of the organ console in relation to the pipework, the performer was faced with the additional challenge of trying to hear balances and colors the way the audience would hear them. Paul Jacobs rose to the challenge effectively and used the 126-rank Aeolian-Skinner organ to its best advantage. Each color was carefully selected to comply with the composer’s demands, and yet the performer was sensitive enough to utilize some variety in his stop selection in order to make the most of the instrument’s available tonal resources. These color nuances were particularly noticeable in quiet passages, such as the closing section of the second movement of L’Ascension, the “Offertoire” movement of Messe de la Pentecôte, and in several of the extended passages of bird song in the two late cycles. Throughout the day I did notice a few departures from the score in Mr. Jacobs’s stop selections, but his intentions always seemed to be in service of the music, and the overall effect of his color palette was quite successful.

For most audiences, the least accessible of Messiaen’s organ works is Livre d’Orgue, dating from 1951. Anyone entering Fourth Presbyterian Church between 2:55 p.m. and about 3:40 p.m. would have been treated to the most complex, disjunct, cerebral, technically difficult--and yet colorful and solidly constructed--music ever conceived for the organ. Mr. Jacobs explained in his verbal comments prior to this portion of the program that “this piece is not about beauty; it’s about time, color and light.” Knowing full well that this work would not be a favorite among most people in the audience, Mr. Jacobs wisely placed it in the middle of the day when, presumably, the attendance level would be relatively low. Although some people did leave during Livre d’Orgue, I was pleasantly surprised to see how many stayed to experience this very challenging music. Their continued presence served as a testament to the music itself and to the confidence with which Mr. Jacobs presented it. 

As the day progressed the music re-turned to the more familiar sounds of works dating from the early years of Messiaen’s career, but then concluded with the composer’s final, crowning achievement in organ composition, Livre du Saint Sacrement. This is the work that truly summarized it all: Messiaen’s thoughts on musical composition, his intense religious beliefs, his admiration for the music of the birds, and the myriad colors which he perceived visually and aurally. What an appropriate and exciting way for our musical odyssey to end! 

Portrait of the Artist: an Interview

So what brought about this phenomenon of performing all of the Messiaen organ works in one concert? Why the marathon? I had the opportunity to discuss this and other matters with Paul Jacobs prior to his concert, and the resulting portrait that I was able to construct of this young musician was most impressive. The marathon, he ex-plained, has a practical side to it. Since he is a full-time student, it would not be possible for him to go out to various cities and present the Messiaen works in a series of multiple concerts in each city, over the course of a full week, before going on to the next city. It would be much more efficient and practical to present them all in one day and then move on. From the standpoint of one in the audience, I would say that the marathon presentation allows the listener really to embark on this magnificent musical journey, to become immersed in Messiaen’s unique sound world without interruption, and also to hear the works comparatively with each other and to experience the musical growth and development of the composer as this vast oeuvre unfolds before us.

With so much exciting organ music out there in the world, some of it by composers who are much more popular with audiences than Messiaen, why present Messiaen’s complete organ works? Mr. Jacobs had much to say on this topic, and his comments are summarized as follows: Olivier Messiaen offers a message that no other composer of any era has offered. There is an intense conviction in this music and a relentless joy--all of the time. The seriousness in Messiaen’s music is not based on sorrow or sadness, but rather, it is based on joy. One can be overwhelmingly crushed by the joy in this music, and that makes it extremely attractive.  Messiaen was perfectly sincere and said what he believed, what needed to be said, and he was not concerned with the audience’s reaction. There is no ego in this music. Messiaen’s inspiration came from God, and he saw it as his obligation to use his musical gift to create this sincere and intensely joyful music.  Mr. Jacobs went on to comment that “we need to hear more of Messiaen’s message, especially after September 11th.” 

When asked how difficult it is to prepare a very challenging concert as this, Mr. Jacobs responded that there really is no trick to it. He prepares, in part, by reading about the life and works of the composer, but he refrains from listening to existing recordings of the works which he is about to learn. Successful performance of the music comes from the plain, hard work of dedicated daily practice. For him learning new music has become second nature, and he feels an extreme devotion to it. In further comments about Messiaen, Mr. Jacobs explained that he always believed that Messiaen’s work--and certainly the sincerity of the work--can be appreciated by everyone. The style and the creative process may need some explanation for the audience to get the most out of it, but lengthy explanations are really not necessary. Anyone can grasp and understand the beauties of Messiaen’s music, and people should have the opportunity to hear it.

These artistic beliefs were quite evident in the performance I heard, a performance by a very sincere and dedicated artist. I suppose that as Mr. Jacobs continues to perform this music, his interpretations will undergo some change. That kind of change is part of the process of artistic growth, and that is always a good thing. Mr. Jacobs expressed that he is not interested in “entertaining,” but rather, he is interested in using his own gifts to share this very worthy music with others and to allow them the opportunity to experience what he himself has experienced through hearing it. I wish him well, and I am looking forward to hearing more musical performances by this phenomenally gifted and intelligent young artist.

Diana L. Akers is adjunct professor of organ at Florida Atlantic University, Boca Raton, Florida. She has studied privately with Marie-Louise Langlais and is presently pursuing a Ph.D. in Comparative Studies in Fine and Performing Arts with a primary emphasis on the 20th-century French organ school of composition. To heighten awareness of the pipe organ, she has created and maintains <www.Organiste.net&gt;, a website/calendar and e-mail notification service for organ, music, and arts events.

The 29th International Organ and Church Music Institute was presented June 15–17 by the University of Michigan School of Music, Theatre & Dance and directed by Marilyn Mason, University Organist and Chair of the Organ Department. The institute was devoted to the study of music by César Franck and Olivier Messiaen, Gregorian, Anglican and responsorial chant, Martin Luther’s musical thinking, hymn improvisation, and pipe organs around the world. Sessions were presented by Gordon Atkinson, Ralph Kneeream, Andrew Mead, Helmut Schick, Erven Thoma, and Steven Hoffman. A concert of works for violin and organ opened the institute, and two organ recitals, one of works by César Franck and one of works by Olivier Messiaen, were presented the following two evenings.

Opening concert
The opening concert was part of the Ann Arbor Summer Festival Classical Music Series and was held at Blanche Anderson Moore Hall. Pierre Darchambeau, violin, and Marilyn Mason, organ, performed works for violin and organ by Handel, Bach, Ysaÿe, Mozart, and Rheinberger. The “Marilyn Mason Organ,” Fisk opus 87, is modeled after the medium-sized organs of Gottfried Silbermann and most closely resembles the Silbermann organ in the Georgenkirche in Rötha, Germany (www.milandigitalaudio.com/silbermannstgeorge.htm).
Two early works of J. S. Bach were heard: Partita, “O Gott, du Frommer Gott,” BWV 767, and Pedal-Exercitium, BWV 598, along with Mozart’s Andante für eine Walze in eine Kleine Orgel, KV 616. The Fisk organ, with its one-fifth-comma modified meantone temperament, was the perfect instrument for the performance of this charming piece. Belgian violinist Pierre Darchambeau displayed brilliant technique and musicianship in the performance of the demanding Sonata No. 3 in D Minor, op. 27, no. 3, for violin alone, by Eugene Ysaÿe (1858–1931). Josef Rheinberger (1839–1901) composed several pieces for violin and organ, including the Suite in C Major, op. 166, which concluded the program. Working together as one, the two soloists achieved a finely tuned balance between the instruments, which inspired the audience to call for an encore, the Arioso by J. S. Bach.

Chant
Gordon Atkinson, visiting scholar from Victoria, Australia, conducted two sessions on chant. Born in Melbourne, he spent much of his life in England and North America. He attended the Royal College of Music in London, and was organist at St. John the Baptist in Kensington, where two of his predecessors were Healey Willan and William Harris. Past president of the Royal Canadian College of Organists, Atkinson has composed a number of Mass settings, choral and organ works, including Celebration, commissioned by Marilyn Mason. It appears on a CD played by Marijim Thoene at St. Joseph Abbey, St. Benedict, Louisiana. Dr. Atkinson’s experience as composer, music director, university instructor, and organist provided the group with meaningful, musical and proper methods of singing Gregorian, Anglican and responsorial chant. He provided diverse musical samples, including his own compositions, and opportunities were given to lead as soloist and cantor and to sing with and direct the group. The session concluded with a rendition of the hymn of praise, Atkinson, O God of Light.
Dr. Atkinson later offered a rare and entertaining presentation of “Australia’s Organ Heritage.” Tracing the history of the pipe organ in Australia, he discussed the organ builders who were German emigrants—Daniel Lemke, Carl Krüger, and Johann Wolff. Significant imports came from E. F. Walcker and others, followed by von Beckerath, Jürgen Ahrend, and others. Slides of various organs were displayed, along with recordings of a range of music, from the Gigout Toccata to Waltzing Matilda.

Organ history
Two lectures on pipe organs, “Ancient Organs through Freiburg” and “Poitiers through Contemporary Organ Building,” were presented by organ historians Helmut Schick and Erven Thoma. The historical development of the instrument was documented through ancient diagrams and writings. Mechanical developments were explained and related to performance and compositional development. Audio soundtracks were matched with photos of actual instruments so that one could hear the difference in voicing and organ specifications. Photos showcased the beauty and artwork of the organ cases.

Franck
“Organ Music of Franck (1822–1890), Photographs, Documents, Texts, Scores, Live and Recorded Performances,” was presented by Ralph Kneeream. Preceding the lecture, Dr. Kneeream shared personal memories and photographs of composers such as the Duruflés, Dupré, and Tournemire, and the 19th-century organ builder Aristide Cavaillé-Coll.
Beginning with the history of Sainte Clotilde, the life and works of César Franck were presented through the interpretations of Charles Tournemire and Maurice Duruflé. Dr. Kneeream stated that Cavaillé-Coll changed the French classical organ by reducing the number of flutes and mutations and by adding stops such as harmonic flutes. He was the first to place the Grand Orgue as the lowest manual instead of the Positif, and he included couplers so that the entire organ could be played from the Grand Orgue.
An expert on the life of Charles Tournemire, Kneeream translated and edited Tournemire’s book César Franck (1930). For performance and registration information, he referred the institute attendees to this volume, citing such quotations as “modulate, modulate, modulate” and the recommendation to “play the room” by allowing endings to naturally decay instead of by counting.
Dr. Kneeream noted that Arbiter Records has recently (May 2008) reissued the original Tournemire recordings of the works of Franck on the Ste. Clotilde organ (1930–31). Kneeream wrote the liner notes and recommended that attendees listen to this CD for performance interpretation and to hear the authentic sounds of the Franck organ, before the Tournemire alteration of the organ in 1933 (www.arbiterrecords.com).
According to Kneeream, within the Ste. Clotilde tradition one can hear the lineage of the great organ composers. For example, in Franck’s Choral en la mineur one can hear the influence of Bach’s Prelude in A Minor, BWV 543. The key link among French composers such as Franck, Tournemire and Olivier Messiaen is mysticism.

Franck masterclass and recital
Masterclass performances were given by U of M students Christopher Reynolds, Jason Branham, and Aaron Tan. Institute attendees were later treated to an all-Franck recital by graduate students of Marilyn Mason on the Frieze Memorial Organ in Hill Auditorium (www.umich.edu/~urel/hill/organ.html): Pièce Héroïque, Jason Branham; Cantabile, Christopher Reynolds; Choral in E Major, Paul Haebig; Choral in B Minor, Andrew Meagher; and Choral in A Minor, Aaron Tan.

Messiaen
Professor Andrew Mead, former chair of the music theory department, presented two sessions on Messiaen: “Visions of Glory: An Introduction to Olivier Messiaen’s Works for Organ” and “Olivier Messiaen’s Works for Organ.”
Somewhat demystifying the music of Messiaen, Mead explained that precedents for several of Messiaen’s compositional ideas and colors can be found in the works of composers such as Bach and Berlioz. Trio texture dominates many of Messiaen’s works. For contrast, as in Baroque literature, three very different registrations are used for each of the three voices and, similar to a cantus firmus in chorale preludes, 4-foot registrations are sometimes used for the melody. Like the trios found in the Bach F-Major Toccata, BWV 540, many times all possible combinations of voices are presented. This concept of using all possible combinations was also used in rhythmic and pitch variations. Another Messiaen technique was to contrast a low fundamental with high registration. Preceding Messiaen in French music, Berlioz contrasted six trombones with three flutes in his Requiem.
Dr. Mead explained many of the techniques that contribute to the sense of infinity or timelessness in the music of Messiaen. His music is not about development, but rather about return and reflection. One should look for recurrent motivic spans, both identical and similar, and techniques such as stretching and contraction and non-retrogradable rhythms. Mead also explained many of the pitch techniques and sources that Messiaen used in his compositions. Modes of limited transposition and chords of the dominant are all explained in Messiaen’s book, The Technique of My Musical Language. Chords of the resonance, based on the overtone series, parallel motion in the modes and in transposed scales, and combinations of scales all contribute to the sense of timelessness in this music, which moves slowly with contrasting, ever-changing colors and rhythm.

Martin Luther
Pulling together all aspects of the institute, Steven Hoffman’s lecture and demonstration, “Next to Theology . . . Music: Luther’s Musical Thinking and Hymn Improvisation,” combined chant, textual meaning, improvisation from organ literature, and inspirational organ playing. Theology first and music second was the focus of Luther’s musical thinking. Choosing several hymns from the Lutheran hymnal, Dr. Hoffman examined the texts first, then the musical sources, and then creatively improvised introductions that portrayed the meaning of the texts. One of his most dramatic improvisations was from Messiaen’s L’Apparition de l’Église Éternelle introducing the hymn, “Let All Mortal Flesh Keep Silence.” Citing Luther’s quotation, “Next to theology, God’s greatest gift is music,” Hoffman demonstrated how the gifts of the human voice, text, and musical skill and knowledge all can be used to celebrate the glory of God. The lecture then concluded with the uplifting, rhythmic version of “A Mighty Fortress Is Our God” (Ein Feste Burg), text by Martin Luther.

Messiaen recital
Topping the final day was an all-Messiaen recital on the Frieze Memorial Organ in Hill Auditorium. Graduate students Christopher Reynolds, Jason Branham, Andrew Meagher, Christopher Urbiel, Richard Newman, and Paul Haebig performed Le Banquet Céleste, Apparition de l’Église Éternelle, “Alléluias sereins” (L’Ascension), “Adoro te” (Livre du Saint Sacrement), “Les Mains de l’abîme” (Livre d’Orgue), and “Joie et clarté des corps glorieux” (Les Corps Glorieux). Dr. Mason performed Verset pour la fête de la Dédicace, a later work of chant and birdsong, and Dr. Mead performed three movements from Messe de la Pentecôte.
The recital was a brilliant ending to three days of a well-conceived interdisciplinary study of the pipe organ and church music. If there were one recurrent theme throughout the various sessions of the institute, it would be a sense of élan, or a call from the soul, and mysticism. In this music, reaching toward the beyond is essential for the composers, the organbuilders, the performers, and the listeners.

Diana L. Akers is adjunct professor of organ at Florida Atlantic University, Boca Raton, Florida. She has studied privately with Marie-Louise Langlais and is presently pursuing a Ph.D. in Comparative Studies in Fine and Performing Arts with a primary emphasis on the 20th-century French organ school of composition. To heighten awareness of the pipe organ, she has created and maintains , a website/calendar and e-mail notification service for organ, music, and arts events.

The 29th International Organ and Church Music Institute was presented June 15–17 by the University of Michigan School of Music, Theatre & Dance and directed by Marilyn Mason, University Organist and Chair of the Organ Department. The institute was devoted to the study of music by César Franck and Olivier Messiaen, Gregorian, Anglican and responsorial chant, Martin Luther’s musical thinking, hymn improvisation, and pipe organs around the world. Sessions were presented by Gordon Atkinson, Ralph Kneeream, Andrew Mead, Helmut Schick, Erven Thoma, and Steven Hoffman. A concert of works for violin and organ opened the institute, and two organ recitals, one of works by César Franck and one of works by Olivier Messiaen, were presented the following two evenings.

Opening concert
The opening concert was part of the Ann Arbor Summer Festival Classical Music Series and was held at Blanche Anderson Moore Hall. Pierre Darchambeau, violin, and Marilyn Mason, organ, performed works for violin and organ by Handel, Bach, Ysaÿe, Mozart, and Rheinberger. The “Marilyn Mason Organ,” Fisk opus 87, is modeled after the medium-sized organs of Gottfried Silbermann and most closely resembles the Silbermann organ in the Georgenkirche in Rötha, Germany (www.milandigitalaudio.com/silbermannstgeorge.htm).
Two early works of J. S. Bach were heard: Partita, “O Gott, du Frommer Gott,” BWV 767, and Pedal-Exercitium, BWV 598, along with Mozart’s Andante für eine Walze in eine Kleine Orgel, KV 616. The Fisk organ, with its one-fifth-comma modified meantone temperament, was the perfect instrument for the performance of this charming piece. Belgian violinist Pierre Darchambeau displayed brilliant technique and musicianship in the performance of the demanding Sonata No. 3 in D Minor, op. 27, no. 3, for violin alone, by Eugene Ysaÿe (1858–1931). Josef Rheinberger (1839–1901) composed several pieces for violin and organ, including the Suite in C Major, op. 166, which concluded the program. Working together as one, the two soloists achieved a finely tuned balance between the instruments, which inspired the audience to call for an encore, the Arioso by J. S. Bach.

Chant
Gordon Atkinson, visiting scholar from Victoria, Australia, conducted two sessions on chant. Born in Melbourne, he spent much of his life in England and North America. He attended the Royal College of Music in London, and was organist at St. John the Baptist in Kensington, where two of his predecessors were Healey Willan and William Harris. Past president of the Royal Canadian College of Organists, Atkinson has composed a number of Mass settings, choral and organ works, including Celebration, commissioned by Marilyn Mason. It appears on a CD played by Marijim Thoene at St. Joseph Abbey, St. Benedict, Louisiana. Dr. Atkinson’s experience as composer, music director, university instructor, and organist provided the group with meaningful, musical and proper methods of singing Gregorian, Anglican and responsorial chant. He provided diverse musical samples, including his own compositions, and opportunities were given to lead as soloist and cantor and to sing with and direct the group. The session concluded with a rendition of the hymn of praise, Atkinson, O God of Light.
Dr. Atkinson later offered a rare and entertaining presentation of “Australia’s Organ Heritage.” Tracing the history of the pipe organ in Australia, he discussed the organ builders who were German emigrants—Daniel Lemke, Carl Krüger, and Johann Wolff. Significant imports came from E. F. Walcker and others, followed by von Beckerath, Jürgen Ahrend, and others. Slides of various organs were displayed, along with recordings of a range of music, from the Gigout Toccata to Waltzing Matilda.

Organ history
Two lectures on pipe organs, “Ancient Organs through Freiburg” and “Poitiers through Contemporary Organ Building,” were presented by organ historians Helmut Schick and Erven Thoma. The historical development of the instrument was documented through ancient diagrams and writings. Mechanical developments were explained and related to performance and compositional development. Audio soundtracks were matched with photos of actual instruments so that one could hear the difference in voicing and organ specifications. Photos showcased the beauty and artwork of the organ cases.

Franck
“Organ Music of Franck (1822–1890), Photographs, Documents, Texts, Scores, Live and Recorded Performances,” was presented by Ralph Kneeream. Preceding the lecture, Dr. Kneeream shared personal memories and photographs of composers such as the Duruflés, Dupré, and Tournemire, and the 19th-century organ builder Aristide Cavaillé-Coll.
Beginning with the history of Sainte Clotilde, the life and works of César Franck were presented through the interpretations of Charles Tournemire and Maurice Duruflé. Dr. Kneeream stated that Cavaillé-Coll changed the French classical organ by reducing the number of flutes and mutations and by adding stops such as harmonic flutes. He was the first to place the Grand Orgue as the lowest manual instead of the Positif, and he included couplers so that the entire organ could be played from the Grand Orgue.
An expert on the life of Charles Tournemire, Kneeream translated and edited Tournemire’s book César Franck (1930). For performance and registration information, he referred the institute attendees to this volume, citing such quotations as “modulate, modulate, modulate” and the recommendation to “play the room” by allowing endings to naturally decay instead of by counting.
Dr. Kneeream noted that Arbiter Records has recently (May 2008) reissued the original Tournemire recordings of the works of Franck on the Ste. Clotilde organ (1930–31). Kneeream wrote the liner notes and recommended that attendees listen to this CD for performance interpretation and to hear the authentic sounds of the Franck organ, before the Tournemire alteration of the organ in 1933 (www.arbiterrecords.com).
According to Kneeream, within the Ste. Clotilde tradition one can hear the lineage of the great organ composers. For example, in Franck’s Choral en la mineur one can hear the influence of Bach’s Prelude in A Minor, BWV 543. The key link among French composers such as Franck, Tournemire and Olivier Messiaen is mysticism.

Franck masterclass and recital
Masterclass performances were given by U of M students Christopher Reynolds, Jason Branham, and Aaron Tan. Institute attendees were later treated to an all-Franck recital by graduate students of Marilyn Mason on the Frieze Memorial Organ in Hill Auditorium (www.umich.edu/~urel/hill/organ.html): Pièce Héroïque, Jason Branham; Cantabile, Christopher Reynolds; Choral in E Major, Paul Haebig; Choral in B Minor, Andrew Meagher; and Choral in A Minor, Aaron Tan.

Messiaen
Professor Andrew Mead, former chair of the music theory department, presented two sessions on Messiaen: “Visions of Glory: An Introduction to Olivier Messiaen’s Works for Organ” and “Olivier Messiaen’s Works for Organ.”
Somewhat demystifying the music of Messiaen, Mead explained that precedents for several of Messiaen’s compositional ideas and colors can be found in the works of composers such as Bach and Berlioz. Trio texture dominates many of Messiaen’s works. For contrast, as in Baroque literature, three very different registrations are used for each of the three voices and, similar to a cantus firmus in chorale preludes, 4-foot registrations are sometimes used for the melody. Like the trios found in the Bach F-Major Toccata, BWV 540, many times all possible combinations of voices are presented. This concept of using all possible combinations was also used in rhythmic and pitch variations. Another Messiaen technique was to contrast a low fundamental with high registration. Preceding Messiaen in French music, Berlioz contrasted six trombones with three flutes in his Requiem.
Dr. Mead explained many of the techniques that contribute to the sense of infinity or timelessness in the music of Messiaen. His music is not about development, but rather about return and reflection. One should look for recurrent motivic spans, both identical and similar, and techniques such as stretching and contraction and non-retrogradable rhythms. Mead also explained many of the pitch techniques and sources that Messiaen used in his compositions. Modes of limited transposition and chords of the dominant are all explained in Messiaen’s book, The Technique of My Musical Language. Chords of the resonance, based on the overtone series, parallel motion in the modes and in transposed scales, and combinations of scales all contribute to the sense of timelessness in this music, which moves slowly with contrasting, ever-changing colors and rhythm.

Martin Luther
Pulling together all aspects of the institute, Steven Hoffman’s lecture and demonstration, “Next to Theology . . . Music: Luther’s Musical Thinking and Hymn Improvisation,” combined chant, textual meaning, improvisation from organ literature, and inspirational organ playing. Theology first and music second was the focus of Luther’s musical thinking. Choosing several hymns from the Lutheran hymnal, Dr. Hoffman examined the texts first, then the musical sources, and then creatively improvised introductions that portrayed the meaning of the texts. One of his most dramatic improvisations was from Messiaen’s L’Apparition de l’Église Éternelle introducing the hymn, “Let All Mortal Flesh Keep Silence.” Citing Luther’s quotation, “Next to theology, God’s greatest gift is music,” Hoffman demonstrated how the gifts of the human voice, text, and musical skill and knowledge all can be used to celebrate the glory of God. The lecture then concluded with the uplifting, rhythmic version of “A Mighty Fortress Is Our God” (Ein Feste Burg), text by Martin Luther.

Messiaen recital
Topping the final day was an all-Messiaen recital on the Frieze Memorial Organ in Hill Auditorium. Graduate students Christopher Reynolds, Jason Branham, Andrew Meagher, Christopher Urbiel, Richard Newman, and Paul Haebig performed Le Banquet Céleste, Apparition de l’Église Éternelle, “Alléluias sereins” (L’Ascension), “Adoro te” (Livre du Saint Sacrement), “Les Mains de l’abîme” (Livre d’Orgue), and “Joie et clarté des corps glorieux” (Les Corps Glorieux). Dr. Mason performed Verset pour la fête de la Dédicace, a later work of chant and birdsong, and Dr. Mead performed three movements from Messe de la Pentecôte.
The recital was a brilliant ending to three days of a well-conceived interdisciplinary study of the pipe organ and church music. If there were one recurrent theme throughout the various sessions of the institute, it would be a sense of élan, or a call from the soul, and mysticism. In this music, reaching toward the beyond is essential for the composers, the organbuilders, the performers, and the listeners. ■

Larry Palmer is harpsichord editor of THE DIAPASON.

Expensive as national conventions of the American Guild of Organists have become, it was still a bargain to be in eastern Minnesota enjoying an extensive program of musical treasures from France, England, and Germany, without the financial challenges of elevated euros or precious pounds. Add the Twin Cities advantages of near-perfect cool summer weather, many events scheduled within walking distance of the central city hotels, and a well-organized charter bus transport package available for travel to sites farther away, for further incentives to participate in the morning-to-midnight musical marathon detailed in the lavish (and heavy) 252-page program book.
Each of the nearly 1800 registrants attending the AGO’s 49th biennial gathering (held June 22–28 in Minneapolis and St. Paul) will have unique impressions of the meeting, based not only on individual tastes, but also on which of the presentations were heard. Many recitals and all workshops were offered concurrently. This report describes what I chose to experience, in this, my 50th year of attending such national meetings. Comments about several events I did not attend are treated as “convention buzz.”

From France: Messiaen Plus
France was represented with quite a lot of music by Olivier Messiaen: it is, after all, the centennial year of his birth. The first organ recital heard on Monday, the first full day of the convention, was played by Stephen Tharp, who gave a masterful account of Messiaen’s Messe de la Pentecôte as the climax of his all-French program on the bright and forthright 2001 Lively-Fulcher organ in St. Olaf Catholic Church. Tharp’s brilliant playing recalled again the visceral shock of this music when first encountered at Oberlin, presented by Fenner Douglass as very recent music. Even now it is not possible to hear the most evocative and accessible movement of the cycle, the Communion Les Oiseaux et les Sources (The Birds and the Springs) without remembering Douglass’s trenchant, if acidic, review of a 1972 performance in a non-reverberant Dallas sanctuary: “The birds . . . called out weakly as they died on the branch, and the drops of water more resembled curds of old cottage cheese.”1
I suspect the late, lamented Professor Douglass would have been happier with Tharp’s account! This time the birds sang jubilantly and chirped ecstatically before flying off into the stratosphere, while the springs burbled gently as they descended to subterranean depths at the piece’s ending.
Following a riveting performance of the final movement from Widor’s Symphonie Romane and works by Jeanne Demessieux, the Mass served as a bracing reminder of just how much hearing a dose of Messiaen’s organ music helps to balance some of the pabulum so often served up as modern church music. But it does remain difficult listening, and oft times more fun to play than to hear. Tellingly, a perusal of the entire convention program revealed no other organ works by Messiaen listed for performance during the entire week! For National Young Artist Competition in Organ Performance [NYACOP] contestants, for the Rising Stars organists, as well as for more established recitalists, the French notes of choice were most often penned by Langlais, Dupré, or Naji Hakim.

. . . at Orchestra Hall
Kudos to the convention program committee for making certain that nearly everyone got some exposure to works by one of the 20th century’s most eminent masters when the entire convention attended the most discussed program at Orchestra Hall on Tuesday evening. All-Messiaen, the concert contained no organ music at all (not surprising, since there is no organ in this major symphonic space); live music was followed by a post-concert showing of Paul Festa’s mesmerizing 52-minute documentary film, Apparition of the Eternal Church.
For more than two hours the assembled church musicians and organists heard readings of three poems by the composer’s mother Cécile Sauvage and secular pieces by Messiaen, performed almost exclusively by women. These were all early works: Theme and Variations for violin and piano, 1932; voice (selections from Poèmes pour Mi, (1936); three of the Vingt Regards sur l’Enfant-Jésus for solo piano (1944); and, best of all, two of the eight movements from the composer’s chamber masterwork, Quartet for the End of Time (1940–41)—Abyss of the Birds for solo clarinet; and the final eight-minute transcendent Praise to the Immortality of Jesus, for violin and piano—performed with maximum expressivity and intensity by clarinetist Jennifer Gerth and violinist Stephanie Arado with Judy Lin, piano.
Programming the 35-minute closing piece, Festival of Beautiful Waters (1937) for a sextet of Ondes Martenots, provided a probable once-in-a-lifetime opportunity to hear this work expertly played by L’Ensemble d’Ondes Martenot de Montréal. The delicate electronic instruments, their sounds inspired by the changing frequencies of radio dials, produced tones somewhat like Benjamin Franklin’s eerie glass harmonicas (tuned water goblets). Capable of playing only single notes, the keyboard instruments have considerable dynamic and touch-sensitive possibilities. The audience dwindled markedly as the clock approached ten, and passed it: sad, because the short explanation and demonstration of the Ondes Martenots following the performance was both instructive and charming.
I missed the first part of the subsequent film showing while attending a posh Eastman Organ Department reception in the Orchestra Hall Green Room, an especially celebratory event since the first place NYACOP winner this year was current Eastman doctoral student Michael Unger. Something—perhaps as simple as not wishing to walk back alone to my hotel—led me to look in on the film in progress. I stood, totally engrossed, for the remaining third (arriving just as the late harpsichordist Albert Fuller described an early life-changing experience in the low C pipe of Washington Cathedral’s Skinner pipe organ. The unexpected sight and story grabbed my attention!).
A program book disclaimer read, “Please note that the film deals frankly with sex and violence in explicit language . . . However, DVDs are available for sale [at an Exhibition booth], should curiosity get the better of you afterwards.” The filmmaker, Paul Festa, writing of his creation, explained that Messiaen regarded one of four tragedies, or “dramas” of his life experience, to have been that “he was a religious composer writing, for the most part, for nonbelievers.” This film concerns “what . . . the nonbelievers see when they hear his music,” in this case the 1931 organ composition Apparition of the Eternal Church. The film shows responses to Messiaen’s creation by 31 individuals. They range from Yale professor Harold Bloom and filmmaker John Cameron Mitchell to fringe culture and drag figures, as well as Fuller and the composer Richard Felciano, a student of the French composer.2

. . . and in workshops
Messiaen’s music was the featured topic for a pedagogy track during the workshops, a new concept implemented to replace the pre-convention pedagogy workshops of previous years. Charles Tompkins filled in as master teacher for the indisposed Clyde Holloway. His “Windows on Lessons” featured students Brent te Velde (Trinity University), Tyrell Lundman (University of Montana, Missoula), Julie Howell, and Erin MacGowman Moore (both from the University of Iowa).
Youthful scholarship was represented in two juried papers, selected by the AGO Committee on Continuing Professional Education (COPE). I attended the presentation by Yale student Christopher White—“Creating a Narrative in Messiaen’s La Nativité du Seigneur”—in which he assigned certain extra-musical associations to various individual pitches and chords (an example: E=Jesus, E Major=Jesus on earth, as human) and made a convincing case for such an analysis of Messiaen’s nine-movement Christmas cycle. The University of Iowa’s David Crean followed with a complex discussion of “Messiaen’s Sixty-four Durations” (from the extraordinarily complex Livre d’Orgue, possibly the composer’s most abstract organ work).
Indiana University faculty member Christopher Young gave a workshop on “Understanding the Theory Behind the Art in Messiaen’s Organ Works.” However, it may have been the quiet mysticism of the Frenchman’s lush Communion motet O Sacrum Convivium, sung as the opening work at Thursday’s finale concert, that made the most friends for Messiaen’s elusive art.
A fully subscribed workshop (on a non-Messiaen topic) was musicologist John Near’s “The Essence of Widor’s Teaching: Interpretive Maxims.” I arrived slightly after the appointed starting time, learning later that I had missed a brief recorded example of Widor’s voice! Pithy exhortations from the composer—“Let’s learn to breathe,” “Derive tempo from the space in which you are performing,” and an oft-repeated “Slow down” (borne out by each subsequent lowering of the metronomic indications for the composer’s signature work, the Symphonie V Toccata) as well as his instruction to “Respect the work, not the performer”—all ring as true today as they did in the previous century! Dr. Near, currently working on a biography of Widor to complement his stellar editions of the composer’s organ symphonies, continues to do service to our profession by reminding us of the basic root values underpinning the French symphonic tradition. Nearly all the auditors stayed on to engage in further questions and comments.

A French recitalist
French organist Marie-Bernadette Duforcet Hakim’s opening de Grigny Ave Maris Stella was more effective than a jolt of double-strength espresso as a wake-up aid for her early-morning recital on the House of Hope’s large C. B. Fisk magnum opus. This organ’s Grands jeux, weighty, noble, and thrilling, provided a filling mass of sound in this Presbyterian Gothic edifice, which unfortunately lacks an extra five seconds of reverberation that would allow the loud and brilliant organ to bloom. That virtual coffee may have had an adverse effect on the recitalist, resulting in an overly brisk tempo for Franck’s Pièce Héroïque (after all the composer did mark it Allegro maestoso). Mme Hakim’s nuanced performance was stylistic, but any majesty was decidedly of the jet age. It seemed perverse, as well, to be hearing this beloved Romantic work on such unforgiving sounds, when directly before us stood the sanctuary’s other organ, an 1878 instrument by Merklin, created in exactly the same year and country as Franck’s composition.
Like most fine instruments, the Fisk took on the character of its player and served her especially well in her own composition Vent Oblique. After hearing an abundance of bright upperwork, it gave pleasant aural relief to encounter warm and lovely 8-foot sounds in the mid section of Jean Langlais’ Jésus, mon Sauveur béni, based on a hymn popular in his native Brittany. The program concluded with a set of well-crafted short variations on Pange lingua by husband Naji Hakim, and an improvisation that seemed to be based on the Ave Maris, but with an unexpected appearance, near the end, of the hymn tune Ein’ feste Burg as an offering, apparently, to the many Lutherans who call Minnesota their home.

English visitors
From St. Paul’s Cathedral, London, the choir of men and boys was in residence for three convention appearances, repeating a highly successful visit to the 1980 national meeting in the Twin Cities. Mark Williams, a former assistant sub-organist and director of music at the Cathedral School, stood in as the choir’s conductor, replacing an indisposed Andrew Carwood. Visually arresting in black cassocks, with bright red stoles and music folders, all seemed in good shape chorally (save for the occasional trumpeting tenor), and organist Tom Winpenny displayed his sensitive musicianship over and over again, both as soloist and impeccable choir accompanist.
The Monday evening concert took place in the Cathedral of St. Paul in St. Paul—the most apt of venues, a magnificent 1907 Wren-like domed structure blessed with ample reverberation. Major offerings of early English motets by Weelkes, Peter Phillips, Orlando Gibbons, and the Mass for Five Voices by William Byrd were interspersed with organ works: Fantasia in G by Byrd, and the Fantasia of Foure Parts from Parthenia by Orlando Gibbons. The cross relations in these Tudor pieces sounded forth pungently from the three-stop portative organ in the chancel.
Employing the cathedral’s gallery and chancel organs for maximum surround sound, the second part of the concert offered Judith Bingham’s Cloth’d in Holy Robes (2005), an entirely engrossing and striking setting of a poem by Edward Taylor, with spinning wheel-evoking accompaniment supporting both the opening lines and subsequent allegorical references to clothing in this beautiful text. Anthems by Gerald Hendrie (Ave Verum Corpus, sung by the men of the choir) and Stephen Paulus (Arise, My Love) were separated by Paulus’s challenging Toccata for Organ, given an absolutely flawless and viscerally exciting performance by young Mr. Winpenny, who then returned to his accompanying duties for Benjamin Britten’s cantata Rejoice in the Lamb, a performance made particularly memorable by the male treble soloists in the fourth and fifth sections “For I will consider my cat Geoffrey” and “For the Mouse is a creature of great personal valour.”
Is there anything more sublime in Britten’s choral output than the quiet “Hallelujah” that ends this memorable setting of Christopher Smart’s idiosyncratic poetry? It provided an inspired conclusion to an enchanting concert.
Back on the other side of the river, the choir sang both Matins and Evensong in the Minneapolis Basilica of St. Mary. The afternoon program on Tuesday gave us baroque music of John Blow (Cornet Voluntary in D Minor) and his prize pupil Henry Purcell (Hear My Prayer, the anthem Jehova Quam Multi Sunt Hostes Mei, and Evening Service in G Minor) with responses by Thomas Tomkins. The hymn, Bishop Thomas Ken’s 1695 text “All praise to Thee, my God, this night” was sung to the familiar Tallis’ Canon tune (for one retrospect of the Renaissance), the psalm to a 20th-century chant by Walford Davies, and the closing voluntary brought us back to the baroque with music by Purcell’s Danish contemporary, Dieterich Buxtehude, his oft-played Praeludium in G Minor, BuxWV 149, in a stylish, virtuoso performance by Winpenny. The basilica was overflowing with rapt conventioneers who had arrived by bus before our walking group made it to the church. Seated in a far rear pew that was probably in another zip code, it was difficult to hear much except a soothing, but beautiful, wash of reverberated sound.
Matins, early the next day, was quite another matter (conventioneers like to party till the wee hours, so there were only a third as many worshipping at this morning service). I found a pew with good sight lines only several rows back from the chancel; both sound and repertory were worth the early rising! A full program of British 20th-century cathedral music, from Herbert Howells’s Rhapsody in D-flat, complete with a seamless decrescendo at its conclusion; Edward Bairstow’s I Sat Down Under His Shadow, the ecstasy of Bernard Rose’s responses, one of William Walton’s most inspired canticle settings, Jubilate Deo for double chorus (who would not be joyful in the Lord with such music as this?), and the somewhat less inspired, but serviceable Te Deum in G of Ralph Vaughan Williams. Elgar’s The Spirit of the Lord was the anthem, its extended organ introduction beautifully rendered, and the service concluded with organist Winpenny’s brilliant traversal of Fernando Germani’s Toccata, opus 12. That evening the Londoners flew back to Britain, these three convention appearances their sole purpose for the trip across the Atlantic.

Otherworldly Holst
What a gem of an organist is Peter Sykes! Perhaps even better, what a fine musician, whatever instrument he plays or music he chooses to program!3 His own transcription of Gustav Holst’s orchestral suite The Planets was beautifully made and impeccably realized in a Wednesday recital at St. Mark’s Episcopal Cathedral. From the lowest rumblings of the opening movement (Mars, the Bringer of War), with growling reeds and a flawless quick crescendo, to the final Vox Humana above strings (a most satisfactory sound for evoking Holst’s wordless female chorus) as Neptune, the Mystic subsided in echoes of the spheres, Sykes missed nary a nuance with his clever use of organs fore and aft (perhaps most fittingly in Mercury, the Winged Messenger). The Welte/Möller/Gould and Sons organ was an apt partner (continuing this convention’s fine record for careful pairing of instruments and players), but then, how could one go wrong with an instrument possessing a Divine Inspiration stop?4

A welcome German recitalist and some Americans playing
German music
My second recital of the convention introduced an outstanding German artist new to me, Elke Voelker (whose U.S. connections include study with Wolfgang Rübsam at the University of Chicago). Ms. Voelker is the first to record the complete organ works of Sigfrid Karg-Elert. Her program in the Basilica of St. Mary utilized a good-sounding four-manual Wicks organ (1949), greatly enhanced by the spacious six-second reverberation of this domed, marble-interior building, America’s first basilica (according to pew cards in the church). Two major works by Karg-Elert, his Symphonic Chorale: Ach, bleib’ mit deiner Gnade and the monumental Passacaglia (55 Variations) and Fugue on BACH, opus 150, were flanked by Wagner’s Festival Music from Die Meistersinger and Bach’s celebrated Air from Suite in D, BWV 1068, both in arrangements by Karg-Elert: so, in essence an entire program of music by the German impressionist.
Elke Voelker made convincing music from these many notes, handling the organ with panache and ease, managing her own page turns, and giving us many thrilling moments. The opening Wagner brought chills to the spine at the pedal entrances in familiar music from the opera, and the addition of the Chamade Trumpet to the final chord was a capping effect. The Symphonic Chorale, one of the composer’s better-known works, is of a reasonable length and very appealing. As for the lengthy BACH work, I am pleased to have heard it, but would not seek to repeat the experience in the near future.
Further musical highlights of this “German theme” were provided by the sterling American artist Stewart Wayne Foster (winner of the first Dallas International Organ Competition). I have never heard Foster play poorly, and his concert for the convention (heard in its second iteration on Thursday) was another example of superb results made possible by his carefully calibrated articulation always employed in service to the musical line. Foster’s attention to each voice, including the bass, reflects his extensive background in harpsichord continuo playing.
Partnered with the 2004 Glatter-Götz/Rosales two-manual organ of 50 stops, Foster showed what a small number of keyboards could be made to accomplish with skillful use of a sequencer coupled to an ear for color and utilizing stops in various octaves. Karg-Elert again, this time three of his lovely Pastels from the Lake of Constance (not necessarily what one would expect to be played so idiomatically on a two-manual tracker instrument) were prefaced by an attention-gripping reading of Bach’s Prelude and Fugue in G Minor, BWV 535, and a rhythmically infectious treatment of Buxtehude’s baroque dance-based chorale fantasy on Wie schön leuchtet der Morgenstern, brightened with two appearances of the Zimbelstern, the second as counterpart to an improvised cadenza leading into the final cadence.
Three North American works, especially Rising Sun by Brian Sawyers, provided the “wow” factor for this program. It was good also to hear two of Samuel Adler’s Windsongs, and the winning work of the AGO organ composition competition, Canadian Rachel Laurin’s Prelude and Fugue in F Minor, with its reminiscence of the Dupré opus 7 work in the same key. Foster’s overall theme for the program, “Atmospheres: A Prayer for the Environment,” demonstrated his special affinity for unusual thematic programming. The organ, with both 16-foot flues and reeds on all divisions, and added 102⁄3 flue and 32-foot reed in the pedal, possessed a gravitas that was welcome in the favorable acoustic of Augustana Lutheran Church, St. Paul.
More German offerings were, of course, to be found in various convention programs. One could characterize Carla Edwards’s program as Germanic (Buxtehude, Bach), or German-inspired (Planyavsky’s lively Toccata alla Rumba, neatly dispatched on the recent two-manual Fisk organ in Shepherd of the Hills Lutheran Church, Shoreview; and Petr Eben’s astringent take on the ubiquitous Prelude, Fugue and Chaconne in C, his Hommage à Dietrich Buxtehude). A non-Teutonic exception was provided in Triptych of Fugues, an early work by Gerald Near. Though Minnesota-born, Near seems often to be curiously under-represented in programs featuring Minnesota composers. His three lovely contrapuntal movements were played here without the requisite suppleness of line needed for this composer’s idiosyncratic amalgam of lyricism with strict fugal form.
And, of course, the convention buzzed about Cameron Carpenter’s version of THE Toccata and Fugue in D Minor, an arrangement using selected added material from Romantic-era transcriptions by Busoni, Friedman, Godowsky, Grainger, Liszt, Tausig, Stokowski, and Sir Henry Wood, that turned the possibly-not-by-Bach work into a “ . . . sort of cumulative celebration flinging wide the gates of possibility.”5 I did not hear Mr. Carpenter’s program (there were simply too many concerts in one day), but his awesome technical prowess and showman’s style may mark a return to ”the good old days” of the Virgil Fox versus E. Power Biggs opposites in America’s concert life. Carpenter’s popularity seems a positive development if it signals a healthy resurgence of bankable diversity in organ playing. Anyone who can attract more people to organ concerts has my admiration and support. And having fun at a recital? What a great concept!

Final concert: Siegfried Matthus’s Te Deum (2005)
At 8:40 trumpets from the rear gallery sounded the opening fanfare to the ten-minute opening movement of Matthus’s monumental work, composed for the dedication of the reconstructed Frauenkirche in Dresden. One hour later the same trumpets signaled the start of the final movement (Amen), with most of the same music, though some appeared in different sequence. Most magical of all, the cathedral tower bells were used in the very last measures, gently dying away as the chorus quietly intoned over and over again Te Deum laudamus.
English visitors having departed, it was left to local singers to provide the choral forces for this great work. Magnum Chorum, the Minnesota Boychoir, the National Lutheran Choir, and VocalEssence Ensemble Singers and Chorus, each group garbed distinctively, comprised the voices assembled under the confident baton of conductor Philip Brunelle. There were six vocal soloists, plus John Scott (ex London St. Paul’s) playing the significant organ part, not the least of which was his fine rendition of the Bach Toccata in D Minor, above which composer Matthus had set a text from The Organ by Friedrich Wilhelm Zachariae, beginning “Listen to the rushing wind in the silently expecting organ which it is preparing for its sacred song.” Herr Matthus was in attendance for this highly successful first American performance. Ovations were lengthy, loud, and deserved.
The first third of this closing concert united the three European national strands together with a fascinating selection of choral music: the Messiaen motet mentioned earlier and an excerpt from Dupré’s early De Profundis; the curiously moving avant garde work by John Tavener (“Verses Written on an Ecstasy” from Ultimos Ritos) in which four soloists in the chancel, the Magnum Chorum behind us in the nave, with larger forces split on both sides of the transepts, provided a cruciform arrangement of choral forces. The singers mused in ever more significant phrase fragments based on an underlying taped performance of the Crucifixus from Bach’s B-Minor Mass, at first barely audible, but ultimately overwhelming by the end of this effective work. An intense rendition of Stephen Paulus’s modern choral masterpiece, the Pilgrims’ Hymn that concludes his church opera The Three Hermits, realized the exquisitely chosen harmonies that find the simplest of resolutions in the work’s octave unison Amens.
John Scott played a convincing first performance of an appealing organ work commissioned for the convention. Finnish composer Jaakko Mäntyjärvi took his inspiration from a poem by Emily Dickinson, And Hit a World, at Every Plunge. In program notes the composer mused, “. . . it is certainly not a comfortable piece. At some point I realized that I was . . . harking back to the very first time I heard an organ piece by Messiaen.” Organized as variations on an underlying twelve-tone row, the piece is “restless.” In a disarmingly honest description the composer noted that “the variations are very different in character and length, from funeral march to moto perpetuo. Although [the piece] aspires to a triumphant ending, it never quite seems to get there.” Indeed the work ended with three tonal chords, interrupted by cluster-crashes, leading to an ultimately quiet culmination. I found it engrossing, a work I would definitely want to hear again.6
Another convention choral commission, The Love of God by Aaron Jay Kernis, suffered from pitch problems in its first performance. The pre-Matthus part of the concert ended with an audience sing-along of Hubert Parry’s O Praise Ye the Lord (1894), cementing the English choral music arc of the week.

Organ concertos, American and “Jacobean”
Benson Great Hall of Bethel University was the site of this convention’s organ concerto program: four works for organ and instruments, conducted by Philip Brunelle, with organists Stephen Cleobury and James Diaz. A fine American eclectic three-manual 67-stop instrument by Blackinton Organ Company dominated the ample stage and was well balanced in this large, yet intimate-feeling, auditorium.
Ron Nelson’s Pebble Beach, commissioned for the 1984 AGO national convention in San Francisco, opened the program. Diaz’s sparkling playing was abetted by brass and percussion in this loud, lively curtain-raiser. Winner of the 2000 Dallas International Organ Competition, Diaz was also the brilliant soloist for Stephen Paulus’s Grand Concerto (Number 3), a Dallas Symphony commission first heard in 2004 (with the most recent Dallas Competition winner, Bradley Hunter Welch, as soloist).
Paulus is a composer who not only knows his craft, but one who has something to say with that facility. This major work has many impressive moments from its beginning with the organ and lower strings, through a second movement featuring the organ’s Harmonic Flute, then orchestral flute and strings, and finally the organ’s strings—a lovely blend of timbres. Building to a climax, the movement ends with a reference to the hymn Come, Come Ye Saints (a favorite of the composer’s father) and pizzicato lower strings. In the final movement (marked Jubilant) there is joy in virtuosity, especially in the rapid jumping between manuals, a lovely bit of lyricism when the high strings introduce the folk melody O Waly, Waly, and a knock-your-socks-off pedal cadenza. The audience loved this piece, the only one requiring a complete symphonic complement of instruments. Woodwinds and brass having joined the strings, the orchestra made its best showing of the day in this culminating performance. Cheering and ovations were deserved.
The other two concertos were in the capable hands of Stephen Cleobury, who had a rather thankless assignment in Calvin Hampton’s Concerto for Organ and Strings. Understandably, the program committee chose this work commissioned for the previous Twin Cities national meeting in 1980. Preparing at that time for my own concerto program in Orchestra Hall, I did not hear this work by a dear friend from undergraduate days at Oberlin, although subsequently I learned that Calvin himself did not regard the piece highly. Hearing it now I did not find the string writing particularly apt, and I am sad that this was the only piece to represent such a gifted American composer during this 2008 convention. The ending, at least, is memorable, with organ arpeggios providing a bit of filigree above orchestra strings, which were, unfortunately, not well tuned.
Cleobury’s second stint on the organ bench was as soloist in Judith Bingham’s convention commission, Jacob’s Ladder—Concerto for Organ and Strings. (In her notes for the program book, she wrote that her inspiration was derived from the first view of a photograph showing the laddered effect of the attractive organ façade.) Four brief movements bearing programmatic titles showed a fine correlation of component parts to produce an appealing ensemble work. Once again the upper strings were quite messy.
Hindsight is, of course, always more successful than foresight, but it did seem as if three ensemble works rather than four could have allowed more rehearsal time for each, and in a day jam-packed with musical events, would have been quite enough for the audiences as well.
Pipedreams Live (and program long)
We all owe much to Michael Barone for his continuing contributions to the public awareness of the pipe organ, its wide range of literature, and many diverse styles of instruments, as heard weekly in the successful Minnesota Public Radio series. The service he renders to the profession is unparalleled in today’s media. That said, it was fortunate that this Wednesday evening audience in Wooddale Church consisted almost exclusively of the already convinced. Anticipatory at the beginning, fatigued or comatose after a two-hour and fifteen minute program without intermission, many of us would have appreciated an earlier employment of the organ’s cancel button.
As for repertory, it was a program in which the oldest piece heard was Joseph Jongen’s 1935 Toccata, opus 104, the program opener, given a brilliant rendition by this year’s NYACOP winner Michael Unger. Then followed a steady stream of new and unfamiliar pieces played by first-rate players who slid on and off the bench either of the movable console or of the attached mechanical-action one of the large Visser-Rowland organ: Herndon Spillman, Calvin Taylor, Barone himself, splendid jazz player Barbara Dennerlein, Ken Cowan, Aaron David Miller, and Douglas Reed (who brought the marathon to an end with William Albright’s Tango Fantastico and Alla Marcia, aka The AGO Fight Song!).
Along the way, Jason Roberts, winner of the National Competition in Organ Improvisation, perhaps sensing the encroaching weariness, gave a brief example of his art in a French Classic idiom; well-loved Lutheran church musician Paul Manz was warmly applauded after the playing of his chorale-improvisation Now Thank We All Our God by Scott Montgomery; and Isabelle Demers, in the penultimate program slot, played with consummate musicianship a gentle and moving Prelude in E Minor by Gerald Bales and Paulus’s As if the whole creation cried.

AGO business/The business of music
The business meetings of the Guild during national conventions have been fun and musically rewarding during the six years of outgoing president Fred Swann’s administration. This time the afternoon event was held at Central Lutheran Church, where Marilyn Keiser gave first performances of a prize-winning work and a commissioned movement to be featured at the Organ Spectacular (officially scheduled for 19 October 2008) during this International Year of the Organ: Bernard Wayne Sanders’ Ornament of Grace for organ and solo melody instrument (published by Concordia Publishing House) and Stephen Paulus’s Blithely Breezing Along, a seven-minute solo organ piece (available from Paulus Publications).
An impressive number of exhibitors (102) displayed their wares in the exhibition spaces of the Minneapolis Hilton Hotel. From Nada-Chair back slings (for organists with “Bach Pain”) one could wander to composer Stephen Paulus’s booth, often manned by father and son Andrew; or stop by the AGO national headquarters table, where a newly released compact disc of Conversations and Lessons with David Craighead preserves some taped lessons with Judith Hancock as well as more recent responses to queries about various pedagogical topics as posed by an unidentified interviewer. (Buzz has it that the interlocutor is Richard Troeger.) The purchase of this disc also triggered the bonus gift of “A Grand Occasion,” an AGO cookbook from the past. This brought on extreme nostalgia for several familiar figures who contributed some favorite recipes: Robert Anderson [caramelized carrots], Howard (Buddy) Ross [Shrimp Howard], and L. Cameron Johnson [Philly-Miracle Whip Dip]!
Some random items of interest found in various publishers’ displays: the recently republished Distler organ works in an “Urtext” edition at Bärenreiter; a reminder via a special brochure from Breitkopf that 2009 will mark the 200th anniversary of Mendelssohn’s birth; Calvert Johnson’s valuable new edition of Frescobaldi’s Fiori musicali (with variant chromatic alterations from the Torino Manuscript) at Wayne Leupold; from ECS Publishing, free copies of their prize-winning anthem heard at the opening celebratory service, Stephen R. Fraser’s Rejoice, the Lord is King (SATB and organ), with its especially haunting, chromatic shift from a melodic F-sharp to F-natural between the second and third measures of the idiomatic and very effective organ accompaniment; from Oxford University Press, a special brochure on the music of Ralph Vaughan Williams, in commemoration of this year’s 50th anniversary of his death.
A pre-convention mailing had brought advance word of a special recording titled Real French Sounds to be had at the convention, the promotional gift from the Association of French Organ Builders. This two-compact disc set comprises an elegant set of performances by various French organists, including such well-known players as Olivier Latry, Daniel Roth, Thierry Escaich, and Pierre Pincemaille, playing fifteen historic instruments (restored by the firms Atelier Bertrand Cattiaux, Jean-Baptiste Gaupillat, Michel Jurine, Patrick Armand, Giroud Successeurs, Nicolas Toussaint, and Jean-Pascal Villard). It is, overall, a useful demonstration of some lovely organs.
American pipe organ builders were well represented here, as were makers of digital instruments. The Twin Cities provided good examples of outstanding organs from many of the exhibitors, as identified throughout this report. Happily, I acquired only one new trinket, a black stop knob key chain from the Wicks Organ Company. It joins useful previous white ones, giving my collection some needed diversity. A year’s worth of compact discs and DVDs were available for purchase, and all this commerce, especially that transacted during late night hours, was made more pleasant by an accessible cash bar.

Summary thoughts
I heard it expressed several times that “this was Philip Brunelle’s program.” The wide-ranging, often challenging exploration of new music (seventeen commissions and competition prize-winning works were listed on the Convention Evaluation Form), plus the programming of other recent works surely new to a majority of the convention goers, reflected both appetite and taste of the prodigious program chair, this year celebrating his 40th anniversary as organist-choirmaster of Plymouth Congregational Church in Minneapolis. Brunelle certainly generated a great deal of musical excitement, not only as planner, but also as conductor for the two major orchestral and choral/orchestral programs.
That the music of Stephen Paulus held such a prominent place at this convention was particularly gratifying. Currently AGO’s composer of the year, the Minnesotan is one of America’s finest, an artist who consistently produces challenging music for organ and for choral forces as part of his ongoing artistic efforts. He is also a genuinely kind person whose many interactions with convention-goers was much appreciated.
A personal regret was that there was not at least a tad more celebration of Hugo Distler’s centenary, which actually occurred on Tuesday, June 24, right in the midst of this gathering. One workshop, one choral composition (the motet Singet dem Herrn, heard on two days at one of four concurrent worship services presented on Monday and Thursday), and that was all. In Lutheran territory? (At least St. Paul’s Luther Seminary had presented a March symposium on the composer’s life and works!)
Appreciated amenities: possibly the easiest to see, least self-destructing name tags of any convention in my experience, and a many-pocketed, multi-zippered convention tote bag with an external water bottle holder, the whole a classy production that also ranks with the best ever: no expense spared here, and usable at home, too.
And, certainly not least, a smoothly functioning hospitality/information center at the hotel, staffed by Twin Cities AGO chapter volunteers. There one could find nibbles, coffee and water, transportation schedules, gay pride guides, and the occasional leftover workshop handouts, among which two of the more interesting were on Latin American Organ Literature from Cristina Garcia Banegas and Organ Music from Czech Composers from Anita Smisek.

And finally . . .
A tally of convention events from Saturday afternoon through Thursday evening gave these numbers: three open performance and improvisation competition rounds; four evening concerts plus two performances of the daytime concerto program; fifteen organ recitals, each performed twice, plus two carillon concerts and nine Rising Stars organ programs; sixty-six workshops including choral reading sessions; an opening evening church service, four individual daytime worship opportunities, each given twice, plus Evensong and Matins services. [For complete details, refer to the convention website <www.ago2008.org&gt;.]
My apologies to artists whose programs I was not able to attend. Many are friends, or friends of friends, or students of friends. It must be obvious that no one person, not even the proverbial little old one in tennis shoes, could cover as large and event-filled a gathering as this national convention. The time in the Twin Cities remained enjoyable primarily because I did not attempt to do everything.
Throughout the week there were many cherished meetings with people not encountered often enough, individuals who trigger memories of shared experiences, ones who make such professional gatherings personal. To mention a very few of them: Marjorie Jackson Rasche, FAGO, now of Galveston, TX, whom I met at my very first AGO regional convention 52 years ago when both of us were young Ohioans; Carl and Kathy Crozier, of happy Honolulu memories; professional colleagues Jim Christie, Susan Marchant, and Cal Johnson; and new acquaintance, Alexander Schreiner’s son John.
Of memorable chats while traveling on the buses two stood out in particular: one with West Point organist Craig Williams; and another with Patricia Scace from Maryland, who told of acquiring a John Challis instrument that turned out to be the first harpsichord I ever played.
And finally, the realization that as the Twin Cities 2008 national convention became part of AGO history on Friday June 28, there remained only 735 days until the July 4 opening of the 2010 meeting in our nation’s capital city. Start saving up for it now!

Mystic Modern: The Music, Thought and Legacy of Charles Tournemire, edited by Jennifer Donelson and Stephen Schloesser. Church Music Association of America, P.O. Box 4344, Roswell, NM 88202 (musicasacra.com), 2014, $40.00, ISBN 978-0-9916452-0-6, 456 pages.

Visions of Amen: The Early Life and Music of Olivier Messiaen by Stephen Schloesser. William B. Eerdmans Publishing Company, Grand Rapids, Michigan, 2014, $40.00, ISBN 978-0-8028-0762-5, 572 pages.

These two new books present the results of academic research on Charles Tournemire and on the life and works of Olivier Messiaen. Through the efforts of Jennifer Donelson, the guiding light behind the academic outreach of the Church Music Association of America and the managing editor of Sacred Music (the official publication of the CMAA), there have been two conferences on Tournemire, the first in Miami in 2011 and the second in Pittsburgh in 2012. Mystic Modern is a reproduction of the papers given at the Miami and Pittsburgh conferences. Stephen Schloesser, author of Visions of Amen: The Early Life and Music of Olivier Messiaen, is a Jesuit priest and professor of history at Loyola University, Chicago, and also the author of Jazz Age Catholicism: Mystic Modernism in Postwar Paris, 1919–1933. 

Mystic Modern was published in the summer of 2014 in time for the annual CMAA Colloquium in Indianapolis. Schloesser’s Messiaen book was also published in July 2014, coinciding with the American Guild of Organists’ national convention in Boston. Beyond the coincidence in publication dates, what is remarkable about the two books is the relationship between Tournemire and Messiaen. Tournemire influenced Messiaen to a much greater extent than is normally assumed; but Messiaen eclipsed his mentor by gaining greater fame during his lifetime. Book after book has been written about Messiaen, while Tournemire has remained in relative obscurity until fairly recently.

A first glance at both of these books reveals that there is much more to understand about Charles Tournemire and Olivier Messiaen than one can know only through a study of their musical scores. This “much more” element encompasses knowledge of the personal lives of the two men and the personal relationship between them. It also focuses on how history, culture, theology, literature, symbolism, and aesthetics affected them both. Mystic Modern and Visions of Amen are a must read not only for scholars or devotees of Tournemire and Messiaen, but for those interested in liturgy, music, and theology. Fortunately both books can be read in small sections, slowly and with the help of excellent indices. In the case of Visions of Amen, Messiaen’s important duo-piano work from 1943, a link to an audio recording of a live performance is included in the text.

Tournemire was certainly a modern composer who influenced Messiaen, Langlais, and many other 20th-century French composers. The extent of his “modernism” led many to dismiss his music as obtuse, and his mysticism certainly was another reason that many dismissed his music as unapproachable. Stephen Schloesser explains Tournemire’s “modernism” in his 2005 book, Jazz Age Catholicism:

Tournemire imagined the musical devices representing ‘passion’—chromaticism, polytonalism, and the perceived resulting ‘dissonance’—as the most appropriate material carriers of the ‘eternal’ and unchanging Latin forms. Images of dress abounded in ancient chants were imagined to be ‘clothed’ in ‘modern’ musical fashions.¹

The main Tournemire scholarship consists of a doctoral dissertation by Ruth Sisson, a picture book of photos by Ianco Pascal, and the notated catalogue of his works by Joël-Marie Fauquet from 1979.² Stephen Schloesser devotes a large part of Jazz Age Catholicism to the study of Tournemire. Lastly, Marie-Louise Langlais has published on the Internet portions of Tournemire’s Memoires that specifically address music (http://ml-langlais.com/Tournemire). The French journal L’Orgue is in the process of issuing the complete Tournemire Memoires. The editors of Mystic Modern had access to the complete version and quoted extensively from it in their essays, The Composer as Commentator: Music and Text in Tournemire’s Symbolist Method and How does Music Speak of God.

Charles Tournemire (1877–1939) died in the same year that I was born, and perhaps for this coincidence, I felt a special connection to this man. My first exposure to the “mystic modern” Tournemire was during the 1950s, in hearing my first organ teacher Paul Sifler play some of Tournemire’s music on several recitals. I remember the music sounded strange and exotic, like the music of Olivier Messiaen that Sifler played, which I, as a teenager, did not understand. It was later, as a pupil of Jean Langlais in Paris during the early 1960s, that I came to know Tournemire’s music in a different way. Langlais often played Tournemire’s music at Sainte-Clotilde on the organ that Tournemire knew and loved and often played the Eli, Eli, lamma sabacthani from the Sept Paroles of Tournemire. This blind teacher taught me the first movement and the last movement (Consummatum est) at Sainte-Clotilde during late Wednesday evenings in a dimly lit, empty church with the incomparable sounds of the Cavaillé-Coll organ. And he spoke about Tournemire as someone he knew well—little things about how he taught, how his personality was particularly quirky and unpredictable. He encouraged me to meet Tournemire’s second wife, Mme. Alice Tournemire, in her apartment—the apartment where her late husband had lived and taught. She read portions of his Memoires regarding the Symphonie-Choral, which I was planning to perform at Sainte-Clotilde. The more I played and heard Tournemire’s music, the more fascinated I became with it. His music was not instantly appealing; rather, it permeated my being slowly and compellingly.

Mystic Modern

The contents of Mystic Modern are divided into three sections, which develop the theme of Tournemire’s legacy as liturgical commentator, music inventor, and littéraire. In the preface, “Tournemire the Liturgical Commentator,” Donelson discusses Tournemire’s role as organist in the Roman Catholic Church and especially his place in the long line of composers incorporating Gregorian chant into both their composed works and their improvisations. 

The liturgical commentator

“The Organ as Liturgical Commentator—Some Thoughts, Magisterial and Otherwise” by Monsignor Andrew R. Wadsworth, begins with Wadsworth’s recollections of Messiaen’s improvisations during a Low Mass at La Trinité and then discusses the liturgical norms with an historical overview of the documents pertaining to them. He implores organists to follow Tournemire’s example in L’Orgue mystique: to improvise on the chants proper to each Sunday’s liturgy.

“Joseph Bonnet as a Catalyst in the Early-Twentieth-Century Gregorian Chant Revival,” by Susan Treacy, explains Bonnet’s decisive role in encouraging Tournemire to write L’Orgue mystique. Through explanations of Bonnet’s work as a liturgical organist in churches where he served, Treacy explains why Bonnet did not write any chant-based organ music. Although Bonnet was an abbot in the Benedictine order and was devoted to the propagation of Gregorian chant, he made a distinct difference between his published secular pieces for recital use and his improvised chant-based pieces for the liturgy. As a pupil of Charles Tournemire and fellow native of Bordeaux, Bonnet’s relationships with Dom Mocquereau and Justine Ward were also important in the founding of the Gregorian Institute. Even Bonnet’s church wedding, with a schola from the Gregorian Institute and with Tournemire as one of the organists, reflected his devotion to the propagation of Gregorian chant.

In “Tournemire’s L’Orgue mystique and its Place in the Legacy of the Organ Mass,” Edward Schaefer gives an exhaustive summary of the development of the organ Mass, its specific usage in various countries, and the ecclesiastical documents governing organ Masses. A number of charts give illustrations of the use of the organ at the various parts of the Mass. There is a long list of the ecclesiastical ceremonials governing the use of music in the Mass and a chronological list of organ settings of the Mass. Schaefer concludes that with the renewed interest and practice of the Extraordinary form of the Mass, the practical use of Tournemire’s L’Orgue mystique is possible. This was demonstrated during the first Tournemire symposium. Some of the material is based on Schaefer’s dissertation from Catholic University.³

“Liturgy and Gregorian Chant in L’Orgue mystique of Charles Tournemire,” by Robert Sutherland Lord, was originally published in 1984 in The Organ Yearbook, edited by Peter Williams. The seminal importance of this article lies in Lord’s identification of all the chants from L’Orgue mystique and their origin, Tournemire’s original plan for the composition of the work, and the ways in which the composer departed from his plan in the choice of chants. The chants from the Liber Antiphonarius (Solesmes, 1897) were the sources of most of the chants that Tournemire used for the Elevation. This volume of chant is out of print, but Lord obtained a copy from the former assistant organist at Notre Dame, Paris, Pierre Moreau. Lord includes copies of these chants in the article.

In “The Twentieth-Century Franco-Belgian Art of Improvisation: Marcel Dupré, Charles Tournemire, and Flor Peeters,” Ronald Prowse discusses differences in techniques between written compositions and improvisations in the works of Dupré, Tournemire, and Flor Peeters and cites musical examples from the chant Ave Maris Stella. Using works by those three composers, Prowse deftly compares the techniques that all three of them used in treating the same chant. He often cites his own experiences studying improvisation with Pierre Toucheque, who had been a pupil of Peeters. He often quotes Tournemire, from his book on improvisation, Précis d’exécution, de registration et d’improvisation à l’orgue, stating that a master improviser creates illusions.⁴ The issue of the difference between written composition and improvisation echoes throughout this collection of essays and remains in some ways an unanswered question.

The musical inventor

Prowse’s essay leads logically into the second section, “Tournemire the Musical Inventor,” which deals with Tournemire’s musical language, including his choice and sense of tempo—as well as his compositional process and impact, not merely on the Sainte-Clotilde school, but on modern French organ repertoire in general. 

In his essay “Performance Practice for the Organ Music of Charles Tournemire,” Timothy Tikker describes his lessons with Langlais and Langlais’s reports of his study with Tournemire. Tikker’s account matched what I had learned from Langlais, including the story of Langlais’s meeting with Tournemire and the invitation to become the latter’s successor at Sainte-Clotilde. The two works Tikker analyzes in detail regarding interpretation (No. 7 from L’Orgue mystique, Epiphania Domini, and Mulier, ecce filius tuus, Ecce Mater tua, from Sept Chorals-Poèmes, op. 67) were pieces that I also had studied with Langlais, and I agree with his conclusions. Tikker gives detailed graphs with measure numbers indicated and, in some places, metronome markings. Of particular interest in this essay is Tikker’s extensive discussion of the Sainte-Clotilde organ. Tournemire’s specific registrations in L’Orgue mystique include the use of sub couplers and the term petites mixtures, which indicates soft mutation stops such as gamba with a nazard. It is interesting to note that Tournemire played all of L’Orgue mystique on his nine-stop house organ, regrettably never at Sainte-Clotilde. Tikker quotes this specification from Tournemire’s Précis. One of Tikker’s particularly insightful points is his comparison of German Romantic organs and their influence on the compositions of Reger and Karg-Elert, which used the full organ in the lower registers, and Tournemire’s use of full organ that was based on the “treble-ascendant voicing for its success.”⁵

“Catalogue of Charles Tournemire’s ‘Brouillon’ [Rough Sketches] for L’Orgue mystique BNF, Mus., Ms. 19929,” by Robert Sutherland Lord, is the result of Lord’s studying the 1,282 pages of rough sketches of Tournemire’s L’Orgue mystique found in the Bibliothèque Nationale after Lord had written an extensive article on this seminal work of Tournemire. From these sketches Lord was able to determine the exact date of each office and how Tournemire departed from his original plan. Lord’s conclusion stated: 

After having completed the manuscript catalogue, we can verify that the “Rough Sketches” document—in sharp contrast to the “Plan” considered in my 1984 study—is far more than a mere framework for L’Orgue mystique. The “Rough Sketches” provide the harmonies, the rhythms, and the paraphrases for forty-two of the fifty-one offices. The BNF Ms. 19929 remains the only evidence we have of Tournemire’s musical preparation for any organ work he composed.⁶

From the harmonic and rhythmic details of Tournemire’s plan for L’Orgue mystique, Bogusław Raba’s article, “Creating a Mystical Musical Eschatology: Diatonic and Chromatic Dialectic in Charles Tournemire’s L’Orgue mystique” continues the discussion of the conflict between the diatonic and chromatic dialectic in Tournemire’s L’Orgue mystique. Raba uses the term dialectic as follows: 

Tournemire’s musical poetics in L’Orgue mystique are constructed by means of a dialectical process of diatonic and chromatic textures. This procedure (along with its symbolic functions) seems to be inherited from the Romantic Liszt-Franck tradition and is used in the service of a large narrative formal structure.⁷

Raba equates diatonicism with “eternal peace” and chromaticism with emotional “passion.” For Raba, the melding of these two elements creates pandiatonic textures, which he believes are Tournemire’s legacy to Messiaen. Finally, Raba confesses that Tournemire’s style goes beyond any structural system, and he calls this a “mystical musical eschatology.” Raba makes interesting parallels between Tournemire’s use of dissonance and that of Scriabin and earlier composers such as Frescobaldi in the Elevations from his organ Masses.

Raba’s observations on dissonance from the numinous leads into the next essay, “From the ‘Triomphe de l’Art Modal’ to The Embrace of Fire: Charles Tournemire’s Gregorian Chant Legacy, Received and Refracted by Naji Hakim” by Crista Miller. Miller’s article locates Middle Eastern elements and Arabic improvisation (taqasim) present in Hakim’s organ works with common elements with Tournemire’s Sitio (I thirst) from the Sept Paroles and Hakim’s Embrace of Fire. Miller compares these techniques with Langlais’s Soleil du Soir. She also probes the creative process of these composers. Were they aware of the techniques that they were using? In interviews with Hakim, she explains that Hakim claimed that his process was “subconscious”—in other words, he was not consciously aware that he was using a particular technique, so much was it a part of his psyche.

I had also asked this question regarding synthetic and octatonic scales with both Langlais and Daniel Lesur, both of whom reported that they were unaware that they were using these scales. The question of awareness is one that pervades our study of these composers’ works and is especially relevant to their improvisations. Miller also examines the specialized use of the Vox humana in works by Tournemire, Langlais, and Hakim.

Miller and Vincent E. Rone both discuss the use of octatonic and synthetic scales in their complementary writings. Rone’s essay “From Tournemire to Vatican II: Harmonic Symmetry as Twentieth-Century French Catholic Musical Mysticism, 1928–1970” focuses on the means by which Tournemire, Duruflé, and Langlais expressed Catholic musical mysticism and, in the case of the two younger composers, the ways in which they did so in response to their frustrations during the period of the Vatican II council. Rone concentrates on the use of octatonic and whole-tone scale patterns in the three composers’ music; he uses examples from the final pieces in Tournemire’s Nativitas and Resurrectionis offices. As examples of post-Vatican II disillusionment, Rone cites Duruflé’s Messe ‘Cum Jubilo’ and Langlais’s Imploration pour la croyance, referring to the former as privileging the Ordinary’s “transcendent and eschatological imagery through harmonic symmetry and stasis, combining a synthetic scale with subtle linear unfolding of two whole-tone collections, third-related, and bitonal harmonies.”⁸ In the latter, however, the expression is pure anger. Rone refers to Ruth Sisson’s dissertation and the discussion of the “Tournemire chord,” which employs a C#-major triad with a G-major 6/3 chord over it. The musical examples are particularly helpful to the reader in understanding these compositional and aesthetic concepts. 

The littОraire

The final section, “Tournemire the Littéraire,” deals with the literary aspect of Tournemire’s music and dwells on the relationship of the symbolic character of Tourmemire’s musical “commentaries” (and the legacy of this role in Messiaen’s oeuvre). It also includes Charles Tournemire’s obtuse and convoluted language in his biography of Franck. Finally, it analyzes Tournemire and Messiaen’s shared inspiration, drawn from Ernest Hello’s writings and Tournemire’s eschatological reading of history. The editors took great care with the ordering of the essays to provide cohesion to the book, and the end of each essay includes a summary. 

Stephen Schloesser’s first essay, “The Composer as Commentator: Music and Text in Tournemire’s Symbolist Method,” shows the importance of the texts in Dom Guéranger’s L’Année liturgique to Tournemire. So what then is this symbolist method? Schloesser describes it simply as “ . . . an essential relationship between a work and the literary text upon which it is based.”⁹ And he further states: 

For the symbolists, realism, naturalism, and positivism evacuated human existence of any mystery, fantasy, imagination, or dream world. In opposition to the positivists’ exclusive privileging of the visible, Symbolists gave pride of place to the invisible.¹⁰

As has been stated, Schloesser’s research on Tournemire was first published in Jazz Age Catholicism (2005). As a historian with appealing linguistic, writing, and musical skills, Schloesser has a gift of getting behind the events he is describing and going to the heart of their meaning. Here Schloesser shows how the literary texts in Guéranger’s L’Année liturgique directly inspired L’Orgue mystique. Schloesser hand-copied one example from Guéranger’s work—the Introit for the Feast of the Assumption—to demonstrate this important link between the text and the music. (It is possible to study the entire Guéranger work hand in hand with L’Orgue mystique and easily follow the plan for the entire work.) The important point is that the music is a commentary or a paraphrase of the linguistic text. All the tone painting and symbols that Tournemire uses are related to the texts, and it is important to study the texts first. Lest there be any confusion, Schloesser quotes Tournemire’s preface, which clearly states: “ . . . plainchant is, in sum, freely paraphrased for each piece in the flow of the works forming this collection.”¹¹ 

Schloesser then contrasts Messiaen’s straightforward use of textual references in all his organ works and explains how Messiaen was indebted to Tournemire for this example. Schloesser subsequently refers to numerous recital programs of Tournemire in which the term paraphrase is used in the program. The notion of symbolism, for Schloesser, comes from Tournemire’s models, Claude Debussy and Richard Wagner. Evidence of Tournemire’s deep involvement in the symbolist movement is carefully presented in the next six pages. Schloesser documents examples of Tournemire’s extensive use of the Wagnerian style of leitmotif, with the chant Ego Dormivi, the antiphon from Holy Saturday based on Psalm 3, used in ten of the L’Orgue mystique offices. Schloesser goes beyond what others have previously explained regarding Tournemire’s use of this leitmotif, relating the composer’s decision both to personal and professional circumstances. Schloesser refers to other music programs and cites the texts that Tournemire used to plan those programs. Particularly moving is the intent behind his concert at the church of Saint-Vincent-de-Paul in 1932, which opened with a tribute to Leon Boëllmann, the deceased organist of the church. The program is a good example of Tournemire’s manner of presenting an organ recital; it included three selections from L’Orgue mystique with explanations of the importance of the texts behind them. Tournemire’s choice of works by other composers showed his sense of his place in history alongside Bonnet, a musicologist (Bonnet was editor of the multi-volume set of Historical Organ-Recitals), a symbolist, and a truly modern composer. Also touching was Schloesser’s description of the reasons for Tournemire’s choice of themes for the last office of this great work and his four-year struggle to complete it. It is clear in studying Schloesser’s excellent essay that any serious student of L’Orgue mystique must become intimately acquainted with Guéranger’s 15-volume pivotal work, which is available in several English translations.

Again, acknowledging the superb manner in which this book is organized, it is appropriate that Elizabeth McLain’s Messiaen-oriented essay “Messiaen’s L’Ascension: Musical Illumination of Spiritual Texts After the Model of Tournemire’s L’Orgue mystique” follows that of Schloesser, whose discussion of Messiaen’s early life and influences in Visions of Amen is also covered in this review. McLain’s main point is that Tournemire’s use of commentaries on sacred texts in his compositions profoundly influenced Messiaen, but that unlike Tournemire, Messiaen’s quest was to take music inspired by sacred texts out of the church and into the concert hall. McLain’s essay explains that this early opus of Messiaen had its birth as an orchestral work, premiered in Paris before he had arranged it for organ. McLain gives many musical examples from the orchestral version of the work and clear structural and harmonic analyses of the entire work.

“Desperately Seeking Franck: Tournemire and D’Indy as Biographers” by R. J. Stove is the shortest of all the essays, but it is a fascinating comparison between Tournemire and D’Indy’s biographies of Franck. Anyone who has read any of Tournemire’s own writings can certainly agree with Stove’s description of Tournemire’s writing style as an “exotic jungle.” And further, “His high-flown French is a burden to imitate in any other language, let alone a language which lays as much stress on understatement, irony, and clarity as modern English usually does.”¹² Stove’s critical assessment of the two biographers, themselves students of Franck, explains much about the differences in their personalities and a possible jealousy on the part of Tournemire toward D’Indy, on account of the differences in the successes of their respective careers and their relationship to Franck. D’Indy had known Franck for two decades, while Tournemire had known him for only two years.

In her essay, “How Does Music Speak of God? A Dialogue of Ideas between Messiaen, Tournemire, and Hello,” Jennifer Donelson compares in great depth the approaches to addressing God through music in the writings of Tournemire, Messiaen, and the mystic writer from Brittany, Ernest Hello (1828–1885). She explains how the writings of Hello, particularly his 1872 work L’Homme: La Vie—La Science—L’Art, “encapsulates an understanding that was friendly to the Symbolist and anti-positivist tendencies of both composers.”¹³ Hello’s influences on Tournemire are found in Tournemire’s writings, particularly in his unpublished memoirs and correspondence between the two composers. Donelson explains with great care the differences in philosophy between Messiaen, seeking a perfect expression of the Catholic faith, and that of Tournemire. In conclusion she sums up the answer to the title of her essay in quoting Hello:

In a “clear vision of the role of the Catholic faith in art and culture, Hello saw spiritual realities as more real than material (indeed, as their source) and concluded that, for art to be truly beautiful or ‘sincere,’ the artist must have a clear vision of the world as redeemed by God with the Incarnate Christ at the center of God’s plan for salvation.”¹⁴

Peter Bannister’s essay, “Charles Tournemire and the ‘Bureau of Eschatology’” explains the meaning of eschatology in the historical context of the first half of the twentieth century in France. Bannister quotes frequently from the 20th-century Swiss Catholic theologian Hans Urs von Balthasar. The author’s reference to “Bureau of Eschatology” refers to Balthasar’s quote from Troeltsch’s dictum, “The bureau of eschatology is usually closed,” explaining that “this was true enough of the liberalism of the nineteenth century, but since the turn of the century the office has been working overtime.”¹⁵ Bannister explains the notion of life as a progression from darkness to light, often quoting from Léon Bloy, the French agnostic who converted to a strict form of Roman Catholicism, and Tournemire’s unpublished memoirs, and symphonies. Bannister laments the paucity of writings about Tournemire, citing the lack of primary source material. Bannister does not mention that this problem will soon be rectified; a forthcoming issue of the French review L’Orgue will be devoted to the difficult and highly secretive diary of Tournemire, Memoires.

I, for one, am not as pessimistic as Bannister when he states: “The likelihood is that for years to come, Tournemire will sadly continue to be regarded as an obscure figure outside the (dwindling) organ world . . . ”¹⁶ The two Tournemire conferences and these essays belie his conclusion. Consider that such composers as Bach, Mendelssohn, Rheinberger, and Langlais were less appreciated during their lifetimes than after their deaths, and certainly today they are not considered as “obscure figures.” 

Tennille Shuster’s cover, a surrealistic picture of the front of the Basilica of Sainte-Clotilde with dramatic reddish-brown clouds in the background, reflects the book’s mystical nature. The typeface and illustrations are exquisitely reproduced. 

Drs. Donelson and Schloesser are to be commended on the physical beauty of the book and the depth of scholarship that the book represents.

Visions of Amen

Messiaen’s Visions de l’Amen is an esoteric, extremely difficult seven-movement work for two pianists at two separate pianos, and its difficulty lies both in its technical demands (requiring extremes in dynamic range and tessitura) and in its obscure symbolism (which deals with astrology, theology, angels, saints, and birds). In the biographical aspect of this latest book on the early life of Messiaen, Stephen Schloesser develops the themes surrounding the composer’s connections with the mystic Charles Tournemire. 

The driving force behind the book came from Schloesser’s collaboration with pianists Hyesook Kim (Calvin College) and Stéphane Lemelin (University of Ottawa), with whom Schloesser received a $5,000 grant from the Calvin Center for Christian Scholarship for a project entitled “Olivier Messiaen’s Religious Perspective and Performance of Visions of l’Amen.” In 2004–2005 the two pianists performed the work at a number of locations in the U.S. and Canada, with Schloesser giving lecture notes on the work and Messiaen’s life. Their original plan was to produce a compact disc with liner notes written by Schloesser. The Messiaen centennial in 2008, however, yielded a plethora of new material for Schloesser, and the project subsequently grew into the present book format, with a link to the audio recording on the Internet. A detailed analysis of the work with timings from the recording makes it possible to follow the work without the score.

The title of the book leads one to believe that Schloesser focuses on the early life and music of this composer. But the extent and depth of the material goes far beyond a discussion of Messiaen’s early years. Schloesser examines Messiaen’s entire life, giving explanations of literary, symbolist, surrealist, mystical, and theological forces that inspired his compositions. In many of Messiaen’s biographies and his own writings, the writers Paul Éluard, Dom Columba Marmion, and Ernest Hello are mentioned, but Schloesser goes farther with extensive quotations from these authors, showing their influence on Messiaen’s music. For example, in the discussion of Messiaen’s Nativity of the Lord (1935), Messiaen frequently quotes Marmion’s book Christ in His Mysteries:

But the main reason for keeping alive such feelings within us is our status as children of God. The Divine Sonship of the Father’s only-begotten is of the essence and eternal. But, in an infinitely free act of love, the Father has willed to add a sonship, a childship, of grace.¹⁷ 

Schloesser divides the book into four sections. The first, dealing with Messiaen’s parents, Pierre Messiaen and Cécile Sauvage, covers 1883–1930. This section can be read by itself without reference to Messiaen’s compositions as an introduction to the psychological underpinnings of his personality. Part two, “Budding Rhythmician, Surrealist Composer, Mystical Commentator: 1927–1932,” continues this psychological approach and discusses in some detail his earliest works. The third part, “Theological Order, Glorified Bodies, Apocalyptic Epoch, 1932–1943,” delves into a detailed description and analysis of Visions of Amen. For musicians, a study of Messiaen’s score is helpful, but even without the score, Schloesser gives a detailed analysis of each movement, with timings from the recording in an appendix. Part four, “Legacy, 1943–1992,” includes a discussion of Messiaen’s last work: Et Exspecto Resurrectionem Mortuorum. Throughout the book, Schloesser’s use of extensive footnotes on the same page as the text is helpful. The appendix of scriptural references is logical and welcomed.

The recording by pianists Kim and Lemelin is of high quality, with a wide range of dynamics and tessituras. This is a work that Messiaen and his second wife Yvonne Loriod played together frequently, and it is dedicated to her. Much of Messiaen’s piano music is extremely difficult technically and demands the utmost in coordination between the two performers here on two pianos. One could wish that a compact disc had been included with the book, so that one could listen to the performance without using a computer.

But even if the reader has no interest in this difficult piano work, composed during the darkest period of World War II when Paris was occupied by the Nazis, there is more than enough material about Messiaen’s personal life and that of his parents to engage the reader. It is well known that Messiaen’s mother was a poetesse; the drama of her life and the struggles she endured with her husband Pierre is explained in great detail. In the introduction, Schloesser explains his approach as a “history of emotion.” In this age of a “confessional” approach to biography, it is impressive how Schloesser combines very personal material with scholarly writing.

Visions of Amen can be read on two levels: first, theological—the birth of creation, the passion of Christ, angels, saints, birdsong, judgment; and second, as a personal statement of Messiaen’s love for Yvonne Loriod. In general, “Amen” signifies “So be it,” but for Messiaen and other French composers, it was also a code name for an expression of love. This code reference using his second mode of limited transposition is also found frequently in Messiaen’s Turangalila Symphony and throughout Messiaen’s oeuvre. 

Notes

1. Stephen Schloesser, Jazz Age Catholicism: Mystic Modernism in Postwar Paris, 1919–1933 (Toronto: University of Toronto Press, 2005), 281.

2. Ruth Sisson, “The Symphonic Organ Works of Charles Arnould Tournemire” (Ph.D. dissertation, Florida State University, 1984). Ianco Pascal, Charles Tournemire ou le mythe de Tristan (Geneva, Editions Papillon, 2001). Pascal knew Madame Odile Weber, the niece of Tournemire’s second wife Alice Tournemire, who shared many of her photographs with him. Joël Marie Fauquet, Catalogue de l’œuvre de Charles Tournemire (Geneva, Minkoff, 1979).

3. Edward Schaefer, “The Relationship Between the Liturgy of the Roman Rite and the Italian Organ Literature of the Sixteenth and Seventeenth Centuries” (Ph.D. dissertation, Catholic University of America, 1985).

4. Charles Tournemire, Précis d’exécution, de registration et d’improvisation à l’orgue (Paris, LeMoine, 1936).

5. Tikker, in Mystic Modern: The Music, Thought and Legacy of Charles Tournemire, edited by Jennifer Donelson and Stephen Schloesser (Church Music Association of America, 2014), 131. 

6. Lord, in Mystic Modern, 137.

7. Raba, in Mystic Modern, 186.

8. Rone, in Mystic Modern, 230.

9. Schloesser, in Mystic Modern, 266.

10. Ibid., 267.

11. Ibid., 257.

12. Stove, in Mystic Modern, 312.

13. Donelson, in Mystic Modern, 317.

14. Ibid., 318.

15. Hans Urs von Balthasar, “Some Points of Eschatology” in Explorations in Theology, Vol. I: The Word Made Flesh (San Francisco: Ignatius Press, 1964), p. 255, translated by Bannister. 

16. Bannister, in Mystic Modern, p. 352.

17. Stephen Schloesser, Visions of Amen: The Early Life and Music of Olivier Messiaen (Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 2014), p. 230.

Ann Labounsky earned a Ph.D. in musicology from the University of Pittsburgh, an M.Mus. from the University of Michigan studying with Marilyn Mason, and a B.Mus. from the Eastman School of Music, studying with David Craighead. She studied in Paris with André Marchal and Jean Langlais on a Fulbright Grant and holds diplomas from the Schola Cantorum and Ecole Normale. Author of the biography Jean Langlais: the Man and His Music (Amadeus Press, 2000), she recorded the complete organ works of Jean Langlais for the Musical Heritage Society (reissued on the Voix du Vent label) and narrated and performed in a DVD of his life based on this biography, a project sponsored by the Los Angeles AGO Chapter. Labounsky is chair of organ and sacred music at Duquesne University, active in the American Guild of Organists, the National Pastoral Musicians, and the Church Music Association of America, and serves as organ artist in residence at First Lutheran Church, Pittsburgh.