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Wilma Jensen 91st birthday recital

Wilma Jensen at Cathedral of St. John the Divine, New York City (photo credit: James Mellichamp)

On March 8, Wilma Jensen presented a solo organ recital at the Cathedral of St. John the Divine in New York City. The date marked her 91st birthday.

The program opened with the premier performance of a piece commissioned for the occasion, Fanfare and Cortège, by Michael McCabe. This was followed by Suite for Organ: In Praise of Merbecke, composed by former cathedral musician Alec Wyton, and Herbert Howells’s Saraband in Modo Elegiaco. Jensen concluded with Grand Pièce Symphonique, by César Franck.

A large group of family and friends from around the country were on hand to celebrate the occasion.

For information: www.wilmajensen.com.

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Harpsichord Notes

Larry Palmer
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Celebrating Herbert Howells

Born on October 17, 1892, Herbert Howells lived until February 23, 1983. While he was seeking information needed to write his book on Domenico Scarlatti, Ralph Kirkpatrick found several Scarlattis listed in a Spanish telephone directory, phoned them, and discovered that they were, indeed, descendants of the great master. Imitating that search for knowledge, I found Howells’s address and phone number in the phone directory for greater London and made my telephone call to his Barnes home during a visit to the UK in 1974. I have often thought that Mrs. Howells, by this time hard of hearing, may have thought that I was Herbert’s biographer, Christopher Palmer, when she directed me to contact her husband in his studio at the Royal College of Music. I made an appointment for the next day, and, with the utmost delight, spent one of the most stimulating and memorable visits of a lifetime, one that initiated a foundation for several subsequent meetings, and ultimately resulted in my commissioning the Dallas Canticles for St. Luke’s Episcopal Church in Dallas, Texas, the only set Howells composed for an American parish church. As our friendship blossomed he also transferred to me the copyright for his glorious Dallas “Magnificat” and “Nunc Dimittis,” and we had quite a prolific correspondence about the various legal matters involved.

One of my reasons for wanting to speak with Herbert was that he had never responded to my written questions about the persons named in each of the twelve pieces that comprise Lambert’s Clavichord, the first contemporary music for the instrument to be published in the twentieth century. I wrote about his generous answers in The Diapason issue of December 1974 (pages 7 and 8), but there have been some interesting addenda in various publications since that time, and what better way to celebrate the 127th occurrence of HH’s natal day than to share this information?

The first mention of Howells’s neo-Elizabethan keyboard works came during my very first year of harpsichord study with Isolde Ahlgrimm in Salzburg (1958–1959). In 1961 I acquired my first copy of Lambert’s Clavichord (Oxford University Press). It is a reprint in larger format of the original printing, which was a deluxe limited edition of 175 hard-bound copies autographed by Lambert (with a faint pencil signature below the photograph of Howells and the clavichord built by Lambert, who was a famous photographer, and autographed also by the composer, who numbered each volume and signed his name in bold black ink). I acquired my prized copy of this deluxe edition (number 8) at a London antiquarian bookshop in 1981. The hardbound volume is the perfect size for a clavichord’s music desk: 10 inches wide by 61⁄4 inches high, exactly one half the height of the later trade print edition.

Very briefly, the reason that Howells composed all twelve of the keyboard pieces was that, in gratitude for his being the next-to-youngest composer photographed and included in Lambert’s 1923 publication, Modern British Composers (from Elgar, born 1857, to Howells and Goossens, born 1893), he wrote the first piece (“Lambert’s Fireside”) while at the photographer’s home and decided to invite his fellow composers to create a similar gift for Lambert and his clavichords. All of them responded in the affirmative, but a year or more later, no other musical offering had been received, so Herbert decided to write the remaining eleven pieces himself. Each is dated, and each has a designated musical figure in the title (not necessarily one of the photographed composers).

All of the identities spoken to me by Dr. Howells are confirmed by the “other Palmer,” Christopher (1946–1995), who died at age 48, but left an amazingly large list of compositions and studies of musical figures. In his 1978 Novello small book, Herbert Howells: A Study, CP’s listings of the Lambert’s Clavichord titles agree with my 1974 verbatim ones from the composer himself, except for one: the dedicatee of “Sargent’s Fantastic Sprite.” Howells told me that it was meant for Sir Malcolm Sargent, the conductor; however, in Christopher’s copy of the score (as quoted in the Novello volume) Howells wrote: “There never was another Sargent save the painter.” So one might choose a favorite, or mention dual remembrance, since both the composer and author have passed on. I rather think the music could suggest the painter, but . . . who knows?

Music by Howells is never far from my various music desks, and much of the inspiration for this column was through a chance finding of a score that I had forgotten: Six Pieces from Lambert’s Clavichord, arranged for oboe and piano. The half of the collection chosen—“Lambert’s Fireside,” “Fellowes’s Delight,” “Hughes’s Ballet,” “My Lord Sandwich’s Dreame,” “De la Mare’s Pavane,” and “Sir Hugh’s Galliard”—are my favorites, too, and I hope to program them, using harpsichord, later during the 2020 season. (The pieces are published in one volume by Oxford University Press; the arrangements are by Patrick Shannon.) That these pieces were favorites of the composer is evident, both from his own mouth, and from yet another source, thanks to Christopher Palmer. In his very comprehensive book, Herbert Howells: A Centenary Celebration (London: Thames Publishing), I noticed on page 458 a listing of three arrangements for cello and piano from the RCM Library Howells manuscripts: “My Lord Sandwich’s Dream,” “Sir Hugh’s Galliard,” and “De la Mare’s Pavane”—it might lead one to make some transcriptions of one’s own, should any of the other movements be special favorites.

And finally, two suggestions for those of us who play the organ: a gentle, lovely two-page “Cradle Song,” Howells’s contribution to the Organists Charitable Trust Little Organ Book: eleven pieces for solo organ from the nineteenth to the twenty-first centuries, selected and edited by Martin Neary, published by Novello (2010). And, reminiscent of his close friendship with Ralph Vaughan Williams, Howells’s Master Tallis’s Testament, another ravishingly lovely creation, and another indication of how comfortable he felt dealing with the harmonies of Elizabethan music.

Harpsichord Notes

Larry Palmer
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Program planning

I write this column just as July is about to give way to August; even as a retired academic, this autumnal month nurtures my urge to begin making plans for musical programs of the fast-approaching fall semester! It was my custom through all fifty-two years of university employment to present my faculty recital on the second Monday of September—one week after Labor Day. Sometimes I played both organ and harpsichord, occasionally only one or the other.

This past summer has been especially full of planning (and playing) organ recitals on two very special instruments. One is the 1762 Caetano-Oldovini single-manual organ housed in the Meadows Museum of Art, Southern Methodist University, Dallas, Texas, an instrument originally in Portugal’s Evora Cathedral, and, just incidentally, the oldest playable pipe organ in Texas. My two demonstration concerts for the Organ Historical Society during its first conference to be held in the Lone Star State and my tenth annual organ recital program in the TGIF Concert Series of Santa Fe’s First Presbyterian Church, a program and lecture that concluded the tenth anniversary celebration of the Fisk pipe organ, Opus 133, were two separate events that required differing repertoire to show the capabilities of these two very different instruments.

The choices that were made from the organ repertoire are no different than those I usually make when developing programs for harpsichord concerts. Thus, I hope that my thoughts on planning and audience reactions may be of some interest and use to our readers, no matter which instruments they may utilize.

First and foremost, I would suggest that lengthy programming of music by only one composer is generally best reserved for recordings (which allow the listener to choose from the selected repertoire and use the on/off switch if necessary). It seems to me that only a very few composers (such as J. S. Bach) are able to fill an entire program’s span and keep the audience’s attention without a danger of ensuing boredom. A lengthy work such as Bach’s Goldberg Variations is usually accepted with sincere affection and continued interest, especially if it can be done in my favorite form of performance for this monumental work: dividing the playing with another player, each of the two alternating variations on two different harpsichords. While I have only done this once with a brilliant graduate student, it seemed to me that the somewhat contrasting timbres of the two instruments and the respite it gave to each of us as players was beneficial in many ways.

As I was attempting to decide what I would want to play in Santa Fe this past July, I was inspired by an art exhibit that had been mounted earlier this year by the Meadows Museum, entitled Dali—Poetics of the Small, 1929–1936. It comprised a generous collection of works small in format that surveyed the great artist’s output during those early years of his career. The exhibition did not travel to any other venue, but an illustrated catalog is available from the museum, should one wish to investigate the visual stimulation that I tried to emulate with similarly shorter musical compositions from a wide variety of composers.

Thus Poetics of the Small did provide a program of short pieces in many styles and genres. Variety of this sort and careful attention includes choosing pieces both in major and minor keys (plus, perhaps, an occasional piece that detours to yet another idiom—maybe utilizing a mode), the variety of which may keep the ears free from boredom, open, and listening. Thus my Santa Fe program lasted about forty-five minutes (with the rubric that applause was to be withheld until the final chord was sounded), and it consisted of works by composers Healey Willan, César Franck (the program’s one lengthy piece, Fantaisie in C, which is made up of short sections), J. S. Bach, Herbert Howells, Dame Ethel Smythe, Germaine Tailleferre, Calvin Hampton’s Consonance for Larry (1957)—my first commission to the Oberlin classmate, for whom it was also his first commission—and Maurice Duruflé’s Fugue on the Bells of Soissons Cathedral, which I dared to end with a triumphant final major chord, rather than the repeated minor one.

The demonstrations of the 1762 organ were also presented within stringent time limits and with the necessity of including an audience-sung hymn, a requirement for every OHS convention program. Fortunately fulfilling my expressed desire for variety, it was possible to devise a twenty-five-minute program that did just that: a Tiento by Cabanilles was followed by my SMU colleague Simon Sargon’s Dos Prados (From the Meadows) composed at my suggestion in 1997—a stately pavane with variations that utilized every stop on the organ and showed, with particular beauty, the treble half-stop Sesquialtera that allows a melody to be played using the keys from middle C-sharp to the organ’s top C while playing an accompaniment using the notes from middle C down to the lowest C in a bass short octave. Also included were sonatas by Scarlatti and Seixas, the hymn Pange Lingua, and a rousing frolic by Lidon, using the full organ to give all the volume that one could possibly want.

So, I suggest that a wide-ranging variety of musical ideas can keep an audience interested in our historic instruments (or in the modern replicas thereof).

Another idea that I have been pursuing during my long career is the occasional introduction of quite unexpected works from the nineteenth- and early twentieth-century repertoires. I have mentioned some of these previously in various Diapason articles, but has anyone followed through with this idea? I would be interested in hearing from readers who may have done just that. Do not forget that Chopin composed a short Fugue in A Minor, found in his keyboard works; Schuman’s Fugue III on BACH from the organ works requires only a few pedal passages, all of which may be negotiated with the left hand on the harpsichord. Works by Herbert Howells, particularly his Lambert’s Clavichord, contain a selection of delightful pieces that may be played on any keyboard instrument (as I can attest to words that came directly from the composer’s mouth when I first queried him in his Royal College of Music studio in London), plus two volumes of Howells’s Clavichord that comprise many pages of beautiful music to be explored.

Of the Revivalist works, do not eschew Ferruccio Busoni’s Sonatina for Cembalo—not the easiest piece to adapt to the harpsichord, even though he mentions our instrument in the title, he manages to write as least several notes that do not exist on any harpsichord in my collection of instruments . . . . So rewrite a measure or two if needed, but enjoy the piquant harmonies and the very idea that this well-known musician felt compelled to write for our instrument. Francis Thomé’s Rigodon still ranks as one of the earliest pieces to be designated for harpsichord, as does Mulet’s Petite Lied, which has been published in all its small-format glory in an issue of this very journal.

For more recent works I return often to Duke Ellington’s A Single Petal of a Rose (dedicated to Antoinette Vischer, although it had been written earlier for Queen Elizabeth II). It is a piece that is, to my knowledge, unpublished except for the facsimile in a book about the Swiss patroness. I base my own performance copy on an arrangement sent to me in 1985 by Igor Kipnis, who credited jazz great Dave Brubeck as co-arranger. I make many adjustments to cope with wide hand stretches and to keep the feeling of a jazz improvisation, and I can report that it is always an audience toe-tapping favorite.

Among a host of contemporary composers I have my favorites such as Vincent Persichetti, Gerald Near, Neely Bruce, Glenn Spring, Rudy Davenport, Knight Vernon, Timothy Broege, and William Bolcom—all of whom write beautifully and knowledgeably for the harpsichord. To peruse the literally hundreds of possible twentieth-century works, see Frances Bedford’s magisterial catalog, Harpsichord and Clavichord Music of the Twentieth Century  (Fallen Leaf Press, Berkeley, California, 1993).

Celebrating the Centennial of the Cathedral Church of Christ Choir, Lagos, Nigeria: 1918–2018

Godwin Sadoh

Godwin Sadoh is a Nigerian ethnomusicologist, composer, church musician, pianist, organist, choral conductor, and scholar with over a hundred publications to his credit, including twelve books. His compositions have been performed and recorded worldwide. In 2004 at Louisiana State University, Baton Rouge, Sadoh distinguished himself as the first African to earn a doctoral degree in organ performance from any institution in the world. He has taught at several institutions including the Obafemi Awolowo University, the University of Pittsburgh, and the University of Nebraska-Lincoln. He is presently professor of music/LEADS Scholar at the National Universities Commission, Abuja, Nigeria. Sadoh’s biography is listed in Who’s Who in America, Who’s Who in American Education, and Who’s Who in the World.

Cathedral choir

An important event in the history of church music in Nigeria was observed in 2018. It connotes longevity and continuity as we celebrate the centenary of the oldest choral group in Nigeria (1918–2018), which finds its home in the oldest Anglican cathedral in Nigeria, the Cathedral Church of Christ, Marina, Lagos. The history of the Cathedral Choir began in 1895, when Reverend Robert Coker inaugurated the first Anglican choir in the country. The centenary is associated with the first choir festival celebrated on November 23, 1918, under the mantle of the progenitor, Thomas Ekundayo Phillips. Since then, the choir’s anniversary has been celebrated around this period on the Sunday nearest to Saint Cecilia’s Day in November each year. The choir has gone through several phases in the hands of organists and choirmasters, without losing its standard, tradition, fervor, ethics, and focus on cathedral liturgy and challenging musical heritage.

Singing has always been an integral part of worship at the Cathedral Church of Christ since its inception in 1867. It is referenced that the first organist, Robert A. Coker, just before his appointment as organist, was sent to England to expand his knowledge of church music in order to inaugurate a choir suitable for Christ Church, to be second to none in Nigeria. The choir was expected to be able to sing in a manner worthy of being regarded as a model by other churches. The initial choir set up by Coker comprised women and men. It was later reorganized during the ministry of Reverend Hamlyn, who replaced the women with boys and young men. The present choristers, comprising several choirboys together with the gentlemen of the choir who sing alto, tenor, and bass, continue this tradition of singing into the twenty-first century, providing music at worship services and other occasions throughout the year. The choir also reaches out to a wider audience by singing in live radio broadcasts during Easter and Christmas seasons, and also through their compact disc recordings. The basis of the choir’s ministry is the regular singing at cathedral services, but there are other activities, including choir feasts, picnics, as well as frequent concert appearances in the cathedral and other venues.

Repertoire 

The Cathedral Church of Christ Choir is one of the most respected choral groups in Nigeria and throughout the continent of Africa. It is particularly noted for its wide range of liturgical repertoire, which forms the bedrock of weekly worship in the excellent acoustics of the Gothic cathedral. The repertoire is similar to that of any typical English cathedral choir. It primarily reflects the seasons of the liturgical year, with plainsong antiphons and hymns, challenging festival anthems, and more flamboyant Eucharistic settings, such as Alan Wilson’s Mass Of Light and Mozart’s Mass in B-flat, in addition to the daily music. The repertoire encompasses a broad range of styles and compositions ranging from plainchant to classical, African-American spirituals, contemporary American praise choruses, and Nigerian indigenous gospel music.

The Cathedral Choir repertoire ranges from Orlando Gibbons anthems, motets, and madrigals to Herbert Howells’s strong individuality, to Edward Elgar’s combination of nobility and spirituality of utterance with a popular style. The choir has always incorporated the works of some indigenous Nigerian composers, mainly ex-choristers and present musicians of the Cathedral Church. Among the composers whose music still enriches the repertoire of the choir are the father of Nigerian church music, Thomas Ekundayo Phillips, whose indigenous sacred Yoruba compositions are often heard in the cathedral, and Fela Sowande, whose Responses in English are still sung regularly at Matins and Evensong. Other notable composers include Ayo Bankole, Samuel Akpabot, and Godwin Sadoh.

The choir is polyglot, performing works mainly in English, but occasionally singing in other European languages such as Latin as well as in the Yoruba dialect during special diocesan services of the Anglican Synod, combined mass choir or the augmented choir events,1 and Evensong. In recent years, it has given a few performances of some major works in the cathedral including Felix Mendelssohn’s St. Paul in November 2008 at its ninetieth anniversary concert, and Handel’s Messiah in December of that year. Some other major works that the Cathedral Choir has performed in the past include Handel’s Judas Maccabaeus in 1998, at the Musical Society of Nigeria (MUSON), Lagos, for its eightieth anniversary, Haydn’s The Creation in April 2001, and Johann Sebastian Bach’s Christmas Oratorio.

As the premier choir in Nigeria, Cathedral Church of Christ Choir has played a major role in shaping the direction and development of church music in Nigeria especially in the Anglican Communion. The choir’s work is felt not only in the Anglican Church, but in other denominations as well. The annual choir festivals, Advent carol services, Festival of Lessons and Carols, classical music concerts, choir feasts, and picnics continue to attract choristers and music enthusiasts from the Methodist, Baptist, Catholic, Charismatic, Lutheran, Presbyterian, Reformed, African, Evangelical, and non-denominational churches such as Pentecostals, from different parts of the southwest region of Nigeria. The choir connects American culture with Nigeria through the use of spirituals in the compositions of its ex-choristers and their musical training in American universities, primarily Fela Sowande.

Organists and masters of the music

The choir has been trained and directed by musicians such as Robert Coker, Thomas Ekundayo Phillips (1884–1969), Charles Obayomi Phillips (1919–2007), Olayinka Sowande (Fela Sowande’s younger brother), Tolu Obajimi, and presently, Babatunde Sosan (b. 1975). From the late nineteenth century to the present, those at the helm of music ministries at the cathedral have been skillful and talented.

Apart from the weekly routine of choir practices in preparation for Sunday worship, the master of the music and choirmasters are responsible for preparing the choir for concerts that feature repertoires of sacred choral, instrumental, and organ pieces. The concert performances are in the form of the annual choir festival, Advent carol service, Festival of Lessons and Carols, Easter cantata, Christmas concert, and various other concerts throughout the year.

Most of the music used for worship is by British composers: John Ireland, William Byrd, John Stainer, Bernard Rose, David Willcocks, John Rutter, Ralph Vaughan Williams, Samuel Wesley, Thomas Attwood, Charles Villiers Stanford, Malcolm Archer, George Thalben-Ball, Sydney Nicholson, Herbert Howells, Hubert Parry, Edward Elgar, Eric Thiman, Healey Willan, Walford Davies, Edward Bairstow, William Harris, Orlando Gibbons, Martin Shaw, William Boyce, William Matthias, Robert Cooke, and Charles Stanley. However, compositions from other European nationalities are occasionally incorporated into worship, including works of Beethoven, Mozart, Bach, Vivaldi, Liszt, Widor, Alain, and Schubert.2

The cathedral has been served by three generations of the Phillips family as organists and masters of the music. Ekundayo Phillips’s tenure was the longest, spanning forty-eight years (1914–1962). His son, Obayomi Phillips, served for thirty years (1962–1992). Tolu Obajimi occupied the same position for two decades (1993–2013). Olayinka Sowande spent the least amount of time in office, July to December 1992. The reason for the short term was that as the sub-organist to Obayomi Phillips for several years, he was next in line for promotion to the position of master of the music; thereafter the Cathedral Church gave him the position in 1992. However, old age did not permit Sowande to stay longer than six months in the position as he was already an octogenarian. Time and circumstances will determine the length of Babatunde Sosan’s tenure.

Choir training

The outstanding musical standard of the Cathedral Choir today reflects the models established by Thomas Ekundayo Phillips. Some of the ideals instituted by Phillips included strict discipline, clarity of diction and pronunciation, regular and punctual attendance at choir practices, correct interpretation of notes, voice balance, articulation, attack, comportment, reverence in worship, and utmost sense of good musicianship. As a pedantic choir director, his expectations were very high and certainly demanding, but the choir always rose to his standard and taste. Ekundayo Phillips’s philosophy toward choral training cannot be overemphasized. He would detect and correct any musical snag such as faulty notes emanating from any section of the choir. Ekundayo Phillips would also call to order any chorister who did not hold his music book correctly, such as covering his face with it or placing it on his lap while seated.

Before a choirboy or man can be admitted into the choir to sing in Sunday worship, he first goes through the rigorous probationary period that normally lasts several months. In the case of the choirboys, their probationary period lasts eight months, while probation for those who wish to join the choir as adults to sing alto, tenor, or bass is three months. The author remembers his probationary period in 1980 while still in high school. He attended the choir practices on Tuesday and Thursday evenings, but on Sundays would sit in the congregation for worship and was not allowed to sing with the choir until the three months of probation was completed. Whenever the young neophytes complete their probation, they are formally admitted into the Cathedral Choir at a special service in which their parents assist them to put on the white surplice over the black cassock. The induction ceremony is always a moment of joy and pride for the parents.

Choir ministry

The choir leads the congregation every Sunday in hymn singing, responses (antiphonal prayers set to music), special settings of liturgical music such as Venite, Benedictus, Te Deum, Nunc dimittis, Magnificat, Jubilate, and settings of the Eucharist. The master of the music uses the choir to teach the congregation new hymns, service music, and songs. This is realized by the choir first singing all verses of a hymn as an anthem on a Sunday, while the congregation is asked to sing along the following Sunday. Occasionally the choir sings several verses before the congregation joins. The Cathedral Church of Christ proves to be an inclusive culturally blended congregation in terms of hymnals used for worship. The church exemplifies the nature of an interdenominational faith-based organization with the use of hymnbooks from diverse churches. The hymnals used for worship include Hymns Ancient and Modern, Hymns Ancient and Modern Revised, Songs of Praise, Methodist Hymn Book, Hymnal Companion, Baptist Hymnal, Saint Paul’s Cathedral Psalter, Church Hymnal, Alternative Service Book, New English Hymnal, Redemption Hymnal, Broadman Hymnal, Sacred Songs and Solos, More Hymns for Today, American contemporary praise choruses found in Songs for Refreshing Worship, and indigenous hymns written by Ekundayo Phillips as well as other members of the choir.

Concert performances

There are other times in the year that the Cathedral Choir performs concerts in and outside of the church. Oratorios, cantatas, and orchestral works have been performed by the choir such as Mendelssohn’s Elijah in 1989, as well as Hymn of Praise and Saint Paul; Bach’s Christmas Oratorio in 1953; Coleridge-Taylor’s Hiawatha’s Wedding Feast; Handel’s Judas Maccabaeus and Ode on Saint Cecilia’s Day performed in 1998; Haydn’s Creation; Stainer’s Daughter of Jairus and Crucifixion performed in 1916; Davies’s The Temple; and Elgar’s Pomp and Circumstance performed by the Cathedral Church of Christ Choir Orchestra at the eightieth anniversary of the choir on November 22, 1998. On March 20, 2016, the Musical Society of Nigeria (MUSON), in collaboration with the cathedral, presented Fauré’s Requiem, featuring the MUSON Choir, Cathedral Choir, MUSON Chamber Orchestra, and MUSON Ensemble.

These concerts featured solos, choral, and instrumental music. The events often attract dignitaries, professional musicians, and students from far and near. The venues of the concerts include the Cathedral Church, Glover Memorial Hall, Musical Society of Nigeria (MUSON) Center, and other concert halls in Lagos.

Some of the concerts were specifically organized to raise funds for either the Cathedral Church or to buy a new organ. For instance, Ekundayo Phillips embarked on a concert tour with his choir to Abeokuta on August 24, 1930, and later to Ibadan, to raise funds to build a new pipe organ for the Cathedral Church. In these concerts, the Cathedral Choir performed mostly Ekundayo Phillips’s Yoruba songs to the delight of the indigenes of southwest Nigeria. The concerts were a success because the choir alone was able to raise more than half the cost of the organ.

In 1927, Ekundayo Phillips went as far as England to appeal to British congregations for money to build a pipe organ. He was able to raise a substantial amount through the successful rendition of some of his Yoruba compositions by Saint George’s Church Choir on October 23, 1927. The Yoruba songs were recorded by H. N. V. Gramophone Company in London, while the royalties from the sales of the recording were all given to the Cathedral Church of Christ, for the purchase of an organ in 1932.

The Cathedral Choir has performed for numerous dignitaries. The group performed before the British royal family, first in April 1921 at the cornerstone laying ceremony of the Cathedral Church of Christ, by His Royal Highness, the Prince of Wales. In January 1956, the choir performed before Her Majesty Queen Elizabeth II and Prince Phillip, when they worshiped at the Cathedral Church; and finally, on October 2, 1960, at the Independence Day service of Nigeria, attended by Her Royal Highness, Princess Alexandra. On an Advent Sunday in 1972, the Cathedral Choir performed with the King’s College Cambridge Choir, during their visit to Nigeria. The first broadcast by the Cathedral Choir on the British Broadcasting Corporation was aired on December 12, 1951.

Compact disc recordings

The Cathedral Choir’s work has not been restricted to only live performances at services and concerts. The choir has recorded some of its favorite works to reach out to the wider church music community. During the tenure of Thomas Ekundayo Phillips, the choir recorded two of his songs, Emi O Gbe Oju Mi S’Oke Wonni (I Will Lift Up My Eyes to the Hills—Psalm 121) and Ise Oluwa (The Work of the Lord) for the
BBC series, Church Music from the Commonwealth. In 2006, the choir released its first compact disc set, Choral Music: Volumes I & II. The two CDs contain a selection of hymns, anthems, psalms, Te Deum, and Jubilate that the Cathedral Choir has sung over decades. Composers of the selected works as usual were mostly British with the exception of the Cathedral Choir musicians, in particular, Thomas Ekundayo Phillips, Modupe Phillips, Obayomi Phillips, Soji Lijadu, Fela Sowande, Olusina Ojemuyiwa, Yinka Sowande, and Babatunde Sosan.

Conclusion

In spite of the stability and loyalty to the Anglican worship system, the music ministry at the Cathedral Church of Christ has gone through a transformation to conform with modern trends in Nigeria. The middle of the 1980s chronicles the emergence of the Neo-Pentecostal-Evangelical churches and university campus Christian fellowships all over the country. These were largely driven by an American innovation of worship and evangelistic methodologies. Hence, singing in those arenas is characterized by the adoption of contemporary American praise choruses. The new churches have been founded primarily by Nigerian pastors trained in American seminaries and Bible schools. The pastors, at the completion of their training in the United States, returned to Nigeria to establish an experiential worship that mirrored what they had been exposed to in the United States. Other factors that paved the way for the proliferation of American influences were the abundance of sermons and songs on audio and video recordings, praise chorus hymnbooks with staff notation, and Christian literature sold in local religious bookstores. These influences are interwoven into various strands of worship that undisputedly distinguish the new churches from the well-established Protestant churches such as the Anglican, Baptist, Lutheran, Presbyterian, and Methodist denominations.

On a final note, twenty-first-century congregational singing at the Cathedral Church of Christ is indeed a commixture of traditional hymns and contemporary American praise choruses, a tuneful blending of the American and the British influences. At each service, each congregant’s musical taste is met through the appropriation of a pluralistic worship. It is not only the indigenous members that are being catered to, but also visiting European and American worshippers who comfortably feel at home in the Cathedral Church of Christ with this type of multi-cultural musical repertoire. While all these evolutions continue, the Cathedral Choir and its musicians have painstakingly endeavored to maintain a befitting exceptional musical standard that it is reputed as a role model for other choirs, thereby preserving the legacies of the founding fathers of the choir, namely, Robert Coker, Thomas Ekundayo Phillips, and Charles Obayomi Phillips.

The Cathedral Church of Christ, Lagos, website: https://www.thecathedrallagos.org

Notes

1. Combined Mass Choir or Augmented Choir is a choral outfit comprising of about a hundred voices made up of choristers from various Anglican churches in Lagos.

2. This essay is derived from the author’s book, The Centenary of the Cathedral Church of Christ Choir, Lagos (Columbus, Ohio: GSS Publications, 2018).

Aloÿs Claussmann Organist and Composer (1850–1926): A re-estimation

Steven Young

Steven Young is a professor of music at Bridgewater State University, Bridgewater, Massachusetts, where he teaches courses in music theory and directs the University’s choral ensembles. He is also organist at St. Martin’s Episcopal Church, Providence, Rhode Island. Young has presented papers and performances for regional and national conventions of the American Guild of Organists, the Organ Historical Society, and the American Choral Directors Association. He research interests focus on late nineteenth- and early twentieth-century French organist/composers, and he has written several feature articles and reviews for The Diapason. He also wrote the liner notes for Christine Kamp’s series of recordings of the organ works of Louis Vierne on the Festivo label. Young has recorded several of the works of Boston organist/composer Henry M. Dunham on the AFKA label.

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In October 1926, just a month before his death, Aloÿs Claussmann chatted with an old friend, Claude Nievre, a writer for La Montagne, a newspaper whose office was directly below the apartment where Claussmann lay dying. Nievre had written an article titled “Un grand talent méconnu, Claussmann, musicien et compositeur” (An underestimated talent, Claussmann, musician and composer).1 Among other things, Nievre made the point that Claussmann’s many years of service to his community of Clermont-Ferrand should be rewarded by naming him to the Legion d’honneur, the highest civilian award given by the country to celebrate accomplishments given in service to one’s country. Claussmann had spent fifty years selflessly serving the musical and religious community of Clermont-Ferrand with little or no thought to promoting his own career as performer, teacher, or composer. Sadly, the award was never granted to Claussmann, despite the efforts of all his friends and colleagues. However, his tireless efforts bore many wonderful fruits in terms of quality students, artistic performances, and respected compositions.

A native of the Alsace region of France, born in Uffholz on July 5, 1850, Claussmann began piano lessons at age 11 with his uncle, a local musician and teacher. Following those lessons, Claussmann studied at the Petit Séminaire de La Chapelle-sous-Rougemont. Between 1868 and 1870, he studied with organ virtuoso Eugène Gigout at l’École Niedermeyer in Paris, during which time he was awarded the premier prix in both piano and organ.

Interrupting his studies, Claussmann returned to Uffholz to perform his military service in the Franco-Prussian War in 1870 and 1871. When Alsace was lost to Germany at the end of the war, Claussmann opted to retain his French citizenship. He returned to Paris to complete his studies, where he distinguished himself as both performer and composer, earning the grand prix de composition in 1872 from l’École Niedermeyer.

In 1873, the position of maître de Chapelle at the cathedral of Clermont-Ferrand became available. Claussmann applied and was offered the position. He accepted it, and remained in Clermont-Ferrand for the entirety of his career, possibly to his professional detriment. Nonetheless, according to one writer, Claussmann wasted no time in establishing himself as a first-rate musician.2

In 1877, shortly after his appointment, the cathedral acquired a new organ with three manuals and forty-eight ranks of pipes, built by the Merklin firm, one of the most respected in France. The dedication program featured Edmond Lemaigre, then titular organist of the cathedral, and Alexander Guilmant, renowned organist. Claussmann participated as well, conducting two motets, including a Salve Regina of his own, newly composed for the event, and performing two organ works, one by François Benoist and another new work, also written by Claussmann, Offertoire.3

Claussmann’s musical work was not limited to his position at the cathedral. In 1881, Claussmann established the short-lived Société Philharmonique. Though enjoying only a brief existence, this may have been the first orchestra to provide written critical program notes for its concerts, attesting to Claussmann’s scholarly inclinations.4 Shortly thereafter, in 1886, he assumed position as organist titulaire, following Edmond Lemaigre’s relocation to Paris. It was at this tribune that Claussmann remained until his death in 1926.

During his tenure he composed the majority of his works for the organ (approximately 350 pieces), nearly a hundred for the piano, a fair number of songs, and a few other works for chamber ensembles and orchestra.5 Claussmann’s next big success was the premiere performance of his commissioned drame lyrique, Pierre, l’Eremite, composed to commemorate the 800th anniversary of the First Crusade (the text of the work was by the Abbé Raynaud). Written in 1892, the work awaited its premiere for three years. According to the reports, it was a resounding success, performed at least two times (May 15 and 17, 1895). The reviewer, while admitting that one could not analyze such a large work on one hearing, admired its beauty in both composition and performance.6 The performance featured an orchestra of sixty, a chorus of 200, and soloists, all led by Claussmann. It must have been quite the tour de force!

In 1909, Claussmann was appointed director of L’École municipal de Musique, and he remained its director until 1918 when he suffered from a serious health crisis that disabled him for nearly three months, at which point he was named honorary director, and Louis Gémont assumed directorship.7 The formation of this school was fraught with difficulties. Prior to its founding, there were two competing institutes, the Petit Conservatoire, headed by Jean Soulacroup, and the École de musique, directed by Louis Gémont, both of whom were considered for the position of director of the École nationale de musique. After several years of contentious battles about the school, and once it was decided to move ahead with the formation of a national music school that would align itself with the Conservatoire nationale in Paris, a closed door meeting took place, and Claussmann was named as director to the pleasure of many community members, and the displeasure of others, including the mayor of the city.8 Claussmann accepted, but wrote, with apparent jocularity, that if the conservatory were to open as planned, the undertaking would be substantial, and it would force him to cut his annual vacation very short. He did exactly that, and served with distinction for many years.

Little is known of Claussmann’s personal life; there are few letters and no personal papers. In 1877, he married Marguerite Barthélémy, and they had a daughter, Madeleine, in 1878. It is presumed that his wife predeceased him, based on the eulogies given at his funeral.9 According to Joseph Desaymard, writer and critic, who was his pupil and friend, Claussmann possessed a gentle spirit, keen intellect, good sense of humor, and youthful attitude.10 He rode his bike to work every day, and until the final few years of his life, he appears to have possessed good health.

Unfortunately, little is known about the critical reception of his work, at least in France. The local newspaper of Clermont-Ferrand rarely commented on musical events. However, the Société nationale included his Sonate pour violon et piano on a concert in May 1906, and the composition and performance received an extensive review reprinted in the Revue pratique de Liturgie et de Musique sacrée. The reviewer praised Claussmann’s melodic gift, his interesting harmonies, and his well-crafted forms.11 This seems to be the generally held view of Claussmann as a composer.

Claussmann’s vast output of organ works includes music for any number of occasions. The two large collections, Cent pieces pour orgue ou harmonium, opus 34, and Cent pieces pour grand orgue, opus 66, encompass smaller works designed for liturgical usage, such as Entrées, Communions, and Sorties.12 Undoubtedly he used these pieces himself over his fifty-year career at the cathedral.13 Even in these smaller works, Claussmann demonstrates substantial contrapuntal skill. The Entrée in D Minor, which opens opus 66, is only 63 measures long, yet it displays Claussmann’s fascination with counterpoint and with Franck, as the theme appears twice, in related keys, and then, upon returning to the tonic, is subjected to canonic treatment throughout (Example 1). The ninth piece in this set provides further evidence of Claussmann’s meticulous craftsmanship. While only 29 measures long, it has a tripartite form in which the return of the opening A section receives a new accompaniment with the melody moved to the left hand. In terms of larger organ works, Claussmann penned two sonatas, a Suite pour orgue, and several Livraisons containing varying numbers of pieces likely intended for concert use. These include fantaisias, pastorales, marches, toccatas, and many others. In these works one sees Claussmann’s wide-ranging inventiveness with their well-developed themes and solidly crafted counterpoint.

While steeped in the style of the Romantic era, the organ music often displays surprising originality. From the earliest opera, Claussmann combines both French and German styles, which may be the result of his earliest influences in Uffholtz, an area of France that reflected a great deal of Germanic influence due to its shared border with Germany. For example, opus 16 is entitled Orgelstücke rather than Pièces pour orgue. In the music, one often finds well-crafted melodies, a staple of the French tradition, fused with the intricate counterpoint that is intrinsic to German composition, making Claussmann’s organ music unique for its time.14 Claussmann’s fusion of the aforementioned styles is evidenced in Scherzo in G Major, opus 33, no. 4. While making use of a rather extended model of the scherzo and trio form—ABA′CA′, which resembles more of a Rondo—the typical French scherzo would not make use of the extensive counterpoint found in the fugal exposition that comprises the B section (in B minor). The fourth section, which itself is a small three-part form in the key of E-flat major, has a very lyrical melody for the outer parts and, again, the composer briefly employs some imitative polyphony in the middle portion.

Though Claussmann’s music is influenced by the style of César Franck, as evidenced in the Allegro symphonique, opus 33, no. 2, whose opening recalls Franck’s Pièce heroïque (Example 2), Claussmann often moves into unusual areas of tonality through his inspired use of chromaticism, following on and expanding the chromatic harmonic language of Franck. One even finds an example of progressive harmonic movement in some of Claussmann’s works, such as Pastorale, opus 26, no. 3, which begins in E major and ends in A minor, delivering an unexpected conclusion.15

In the United States, as early as 1892, one finds references to performances of Claussmann’s music. A concert review in the Indianapolis Journal accorded the Scherzo in A Minor a favorable assessment.16 (One assumes that the reviewer had heard other Claussmann pieces.) Several of the pieces from opus 26 were dedicated to American organists, including Clarence Eddy and William C. Carl, both former students of Alexandre Guilmant. (It is possible that Guilmant helped make the connection by recommending the works to Carl. Guilmant participated in the dedication of the organ at the Clermont-Ferrand cathedral in 1887 where he would have heard Claussmann’s music. It is also possible that Gigout recommended his music to Carl.17) The first volume of opus 16 was reviewed favorably by Everett Truette in The Organ, 1893, who wrote, “Three extremely interesting pieces . . . which are written somewhat in the style of reveries, and contain many passages of striking originality.”18 (It was of this Fantaisie in C Minor that Gigout wrote his praise of Claussmann.19) It is likely because of the work of Carl and Truette, who published some of this music in The Organ and other collections, that Claussmann’s music achieved some measure of popularity in America. Early twentieth-century newspaper accounts indicate that several of Claussmann’s works were performed quite regularly, especially Easter Dawn and Grand Choeur for organ and his Magnificat for choir.

Among other comments on Claussmann’s works, Pierre Balme linked him to a progressive aesthetic:

In his day, Claussmann had difficulty with being a ‘pioneer,’ even in spite of the example of his co-disciple Fauré, who remained all through to the end of his time, as innovative as younger composers. But why not have others reported rather how much he (Claussmann) was, in his prime, so profoundly ahead of the taste and knowledge of audiences and even music professionals? Twenty years ago, he was not afraid of modifying his composing technique according to the latest developments of the impressionist school.20

Connecting Claussmann to the Impressionist school seems to be a stretch, though examples of augmented triads and unexpected harmonic connections are evident, as is the use of non-functional harmony, as witnessed in the frequent use of the raised fourth and fifth scale degrees, creating the sensation of whole-tone harmony. If this is what Balme refers to, then it is possible to put Claussmann in that category. However, Claussmann’s music is thoroughly steeped in the chromatic harmony of the period, and he often makes unexpected harmonic connections, such as moving between C major and F-sharp major for the middle section of the Fantaisie in C Minor, opus 10. These unexpected relationships may also be seen in the transitional passages of Au Crépusucle from opus 33, where the dominant seventh chord of the tonic G-flat resolves to a D major sonority, which is then repeated whole step below, obscuring any sense of the tonic (Example 3). If this fluidity of key relationships is considered “impressionistic” by the writer, then the term applies.

Overall, Claussmann retains a consistent style throughout his other music; one finds equally challenging tonal relationships in most pieces. Additionally, his treatment of form does not necessarily conform to expectations of his era, but a clear structure is always evident and logical. One might apply musicologist Carlo Caballero’s argument about Fauré, who he claims maintained the consistency of style throughout his works, which Fauré believes was “a crucial property of any music that is truly original,”21 and apply that to Claussmann as well. Hervé Desarbre would agree, according to the liner notes to his recording of selected organ works, as he claims that Claussmann’s style did not change much over the years.22 Claussmann retained remarkable consistency in his technical style and tonal language beginning with the major organ works from opus 10 and continuing through the late opera.

Many of Claussmann’s works have been recently republished, some with needed editorial emendations, as the printed editions contain numerous errors (especially clef change indications).23 As there appear to be no extant manuscripts, it is difficult to know Claussmann’s intentions. Both B-note Musikverlag and FitzJohn Publishing have reproduced many of his works. IMSLP (www.imslp.org) has a reasonable collection available, and France’s Bibliothèque Nationale Gallica site had started to digitize many other works.

Whether Claussmann would have enjoyed the success his contemporaries did had he remained in Paris is a question that can never be answered. He made his choice, apparently without regrets, and enjoyed the respect of the community he served for nearly fifty years. The music of this underestimated talent attests to the mastery of his craft and the fertility of his imagination, and deserves to be re-examined and given a place in the concert repertoire.

Notes

1. Claude Nievre, La Montagne, October 12, 1926, p. 2.

2. Th. Mourgue, “Profil d’artistes: M. Claussmann,” Le Moniteur, June 29, 1892, p. 2.
“. . .il vient s’etabilir chez nous où on ne tarde pas à reconnaitra en lui un musician de premiere ordre.”

3. J. Merklin, Le cathédrale de Clermont-Ferrand et ses orgues, Lyon: Impr. de A.-L. Perrin et Marinet (1878), p. 28. As with others, Offertoire served as a common title for works; Claussmann wrote several.

4. Joseph Desaymard, Avenir du Plateau Central, November 8, 1926, writing Claussmann’s obituary (No page citation as this comes from the Bibliothèque de la Patrimoine of Clermont-Ferrand collection MS 1654). Present research has yet to find concert announcements or programs presented. In 1885, another community orchestra was formed which enjoyed much success, directed by Jean Soulacroup.

5. Cataloguing the works of Claussmann has presented a challenge. Pierre Desaymard made an attempt at this in the 1980s but seems to have missed some pieces. Four of the works from opus 33 do not appear in any listing of his, possibly because they were published by the English firm J. Laudy and Co. See Desaymard, Bibliographie des oeuvres d’Aloys Claussman, Bulletin historique et scientifique de l’Auvergne, vol. 1.90, pp. 305–321 (1981).

6. Le Moniteur, May 16, 1895, p. 2, and May 18, 1895, p. 2. According to Louis Gémont, the work was performed again in 1925 (Le Moniteur, November 11, 1926, p. 2).

7. In a letter to Paul Dukas, Claussmann thought that he was close to death at that time (Bibliothêque Nationale, Paris, W-48).

8. Jean-Louis Jam, “Aux origins d’une succursale provinciale du Conservatoire de Paris,” Bulletin historique et artistique de l’Auvergne, vol. XCIX (1998), pp. 127–156. An excellent and somewhat entertaining chronicle of the events.

9. Le Moniteur, November 11, 1926, p. 2.

10. Joseph Desaymard, “Le Mort de Claussmann,” L’Avenir, Nov. 9, 1926, p. 2.

11. Alexandre Georges on “Aloys Claussmann,” Revue pratique de liturgie at de la musique sacrée, nos. 103–104 (1926), p. 169.

12. These sets appear to be based upon Franck’s L’Organiste, but Claussmann’s pieces are more technically advanced.

13. In one edition of Le Courrier Musical, opus 64 was listed among the pieces that an organist should play.

14. While the fugue was certainly not an uncommon form in French organ music of this period, it was used relatively infrequently. Franck composed one fugue for the organ; he relied on canon and melodic juxtapositioning as his preferred contrapuntal devices. In examining the Widor organ symphonies, with their numerous and varied movements, one finds only two fugues, and those appear in the earliest of the symphonies.

15. This work is dedicated to R. Huntington Woodman, an American organist who studied with César Franck in 1888.

16. Indianapolis Journal, March 11, 1894, p. 8, featured a review of an organ recital by
W. H. Donley. I believe this refers to the Scherzo in B Minor from the Deuxième livre de la première collection, opus 10.

17. Gigout wrote glowingly of Claussmann’s work and was pleased to be the dedicatee of one of his pieces. See Mourgue, op. cit.

18. Everett E. Truette, The Organ, vol. 1, no. 4 (August 1892), p. 95, reviewing the Fantasia in C Minor, First Meditation in B Major, and Andante in D Major.

19. See Morgue, op. cit.

20. Pierre Balme, “Aloÿs Claussmann,” L’Auvergne littéraire, artistique, et historique, January 1926 (vol. 85), p. 15–17.

21. Peter Cirka, A profound identity: evidence of homogeneity in Gabriel Fauré’s thirteen piano Nocturnes. Unpublished DMA paper, Boston University, p. 9, and p. 26 (2015).

22. Hervé Desarbre, Aloys Claussmann Organ Works, Disque Mandala MAN 4927, 1997.

23. An example of the need for good editing appears in the Sérénade for Cello and Piano, opus 49. The cello part and the piano score have completely different notes and keys in places.

Ralph Vaughan Williams and the Organ

David Herman
Ralph Vaughan Williams

It was the only paying job I’d ever had.

So said Ralph Vaughan Williams, speaking on the biographical DVD, O Thou Transcendent, as he talked about his first—and only—church organist position.

Ralph Vaughan Williams (1872–1958), arguably the most imaginative, prolific, and engaging British composer of the first half of the twentieth century, wrote so relatively few works for solo organ.1 Why was this? Other twentieth-century British composers (such as Matthias, Leighton, Wills, Jackson, and, especially, Howells) contributed to the organ’s literature in major ways. Some say Vaughan Williams did not like the organ. It is more accurate, I believe, to suggest he did not enjoy playing the organ. It might have been difficult for him; he was, after all, a large man and had (as noted by relatives speaking on the DVD) long fingers and “enormous” feet! Others suggest his personal brand of Christian agnosticism got in the way of composing solo organ music.2 But there are, of course, British organs in not only churches and cathedrals but also in many town halls and other non-religious concert venues. There was even an organ set up in his childhood home in Surrey so that he could practice.

Perhaps Vaughan Williams could not quite sort out how to translate some musical thoughts into organistic musical thoughts. In one of his many profoundly important observations on playing the organ, the late Erik Routley once wrote, “The organist must translate the [hymn] score into organ language [author’s emphasis] when he or she plays.”3

It is true that while many places in Vaughan Williams’s organ works have the ingredients for great musical expression, they are not entirely easy to bring off at the organ, due to matters of fingering, pedaling, and especially of texture. The same could be said of organ music by some other composers (Jehan Alain comes to mind), for which the player’s creative imagination must be called upon to combine with the composer’s notes.

It is the goal of this short work to consider Vaughan Williams’s views about and experiences with the organ and to examine the organ works that he left us. In so doing we will note some of the important influences on his compositional life, including his friendship with Gustav Holst, and especially his long and admiring relationship with the music of Johann Sebastian Bach. And, we will see that the organ had an important role in Vaughan Williams’s life from his early teens through his funeral in Westminster Abbey in August 1958.

A final theory offered by some in explaining Vaughan Williams’s relatively small output for the organ is that he simply couldn’t play the organ well.

I cannot tell that I think he is justified in going in for an organist’s career which is his pet idea. He seems to me so hopelessly ‘unhandy’ . . . . I can never trust him to play a simple service for me without some dread at what he may do.

So wrote Alan Gray, Vaughan Williams’s organ teacher at Trinity College.4 Vaughan Williams himself, likely with a degree of false modesty, was critical of his own playing. We should take care, however, in believing that he was not a competent organist, as many factors suggest otherwise. To begin with a significant milestone, he studied for and passed (in 1898) the demanding Fellowship exams for the Royal College of Organists (only to resign his membership a few years later). John Francis, Vaughan Williams scholar, author, and vice president/treasurer of the Ralph Vaughan Williams Society, suggests that the situation above that Alan Gray complained of was due to the fact that Vaughan Williams was “unpredictable rather than technically incompetent.”5 Francis continues:

Self-deprecatory remarks by Vaughan Williams in later years have perhaps been taken too often at face value. We have no account of his [organ] playing by anybody who heard him play.

Further, Gray himself followed his lament by adding,

And this he combines with considerable knowledge & taste on organ and musical matters generally.6

This essay is not a biography of Ralph Vaughan Williams; fortunately, there are many excellent volumes available, some issued quite recently. Nevertheless, many events in his childhood, youth, and university days are intertwined with a study of his organ music. The reader will note at the end a list of some twenty-four sources consulted. Also particularly useful is the Timeline found on the website of the Ralph Vaughan Williams Society: www.rvwsociety.com.

Vaughan Williams’s father was the vicar of Down Ampney (which Vaughan Williams pronounced “Amney”)7 in Gloucestershire. He died when his son was only two years old. His mother came from families of means: she was the daughter of Josiah Wedgwood (of pottery fame) and the niece of Charles Darwin.8 Let Vaughan Williams’s own words summarize the next few years, as spoken in Tony Palmer’s video, O Thou Transcendent:9

At age 11 [1883] I was sent to a horrid school at Rottingdean. Three years later I arrived at Charterhouse [1887]. They still sing my hymns there to this day. From Charterhouse I was sent off to the RCM [1890], and there I met a fellow pupil called Gustav Holst.

In his youth Holst had also secured a church position involving considerable responsibility. Vaughan Williams’s niece, recalling these early days with Vaughan Williams, remarked,

We used to laugh about Uncle Ralph but he wasn’t very good at the organ, and yet he was always playing for funerals or weddings or things.10

While at Charterhouse he was once greatly impressed by a schoolmate’s playing of Bach’s “St. Anne” fugue—a work that would remain a favorite throughout his life and which he himself designated as the postlude for his memorial service in Westminster Abbey.11

During school holidays he practiced diligently, and the family even arranged for an organ to be installed at Leith Hill Place near Dorking, the seventeenth-century house in Surrey, wherein lived Wedgwoods and Darwins and which had become Vaughan Williams’s childhood home. (He later remarked that Dorking was “my home for nearly 40 years.”12) He inherited the house from his brother in 1944, whereupon he gave it to Britain’s National Trust.13 Breakfast at Leith Hill was at 7:30, and “Mr. Ralph” normally practiced beforehand. “The trouble about the early morning was finding a blower for the organ.”14 The butler, housemaids, groom, and gardener all avoided him!15 On Sundays he would practice long after the rest of the household had started to walk the two miles to church, usually arriving just as the service was starting. While a student at Charterhouse he was allowed to practice on the chapel organ. (One wonders what pieces he was working on!) In any case, from an early age Vaughan Williams seemed committed to the organ.

Throughout his childhood Vaughan Williams was steadfast in declaring his desire to be a professional musician. His family agreed, with the provision that he became an organist. (Thoughts were different in the late nineteenth century!) He later wrote:

I believe I should have made quite a decent fiddler but the authorities [!] decided that if I was to take up music at all the violin was too ‘doubtful’ a career and I must seek the safety of the organ stool, a trade for which I was entirely unsuited.16

It should be noted that when he subsequently left his only church position after only four or so years, it would seem that, although he disliked being an organist, there is no evidence that he disliked the organ.

The Royal College of Music

Vaughan Williams entered the Royal College of Music in 1890, just prior to his eighteenth birthday, and there became a pupil of Charles Hubert Hastings Parry. His family wanted him to commute, which he usually did by rail but occasionally on foot! (Really? London to Leith Hill in Surrey—some thirty miles! Far from the 200 miles Bach supposedly walked from Arnstadt to Lübeck, but . . . ). He often announced his arrival at Leith Hill Place by first having a go at the organ.17

While studying at the Royal College of Music he also entered Trinity College, Cambridge (1892), and there experienced a “spiritual awakening.”

As my mother insisted that I had a ‘proper’ education, I was sent to Cambridge . . .
what an awakening that was! You might almost say a spiritual awakening. The sense that even if you didn’t believe in God, there was something beyond. Something mysterious.18

Vaughan Williams would have heard many organ recitals and services at Cambridge and in nearby Ely Cathedral (whose organist then was T. Tertius Nobel, later to become organist at Saint Thomas Church, Fifth Avenue, New York City). Undergraduates at Trinity College were obliged to attend chapel services, and Vaughan Williams sometimes avoided this duty by retreating to the organ loft. At Cambridge he studied the organ with Alan Gray19 (organist of Trinity College) and left the university with a B.Mus degree in 1894, returning to the Royal College of Music in 1895. There Vaughan Williams began composition study with Charles Villiers Stanford, with whom he had a famously difficult relationship; Stanford’s comment on Vaughan Williams’s music often consisted only of “All rot, me boy.” Vaughan Williams, however, was in later years to speak warmly of him.

The Church of Saint Barnabas, South Lambeth

Vaughan Williams was appointed organist here in 1895. Since this was to be his first and only church position it seems appropriate to include here some details of the place and his duties. It seems that he held this post until 1899. Vaughan Williams describes his work there, again with some false modesty:

I was appointed to my first and last organ post, at St. Barnabas, South Lambeth. As I already said, I never could play the organ, but this appointment gave me an insight into good and bad church music which stood me in good stead later on. I also had to train the choir and give organ recitals and accompany the services, which gave me some knowledge of music from the performer’s point of view.21

This was a large church (originally seating 1,500 people) on Guildford Road in South Lambeth. The parish, as confirmed by the Diocese of Southwark office, exists no more.

The building, however, is still there, having been gutted and refitted as a series of “council flats” (low-income housing). Interestingly, when I visited there, the building manager was astonished to learn that a very famous composer had once served as organist of the church! Vaughan Williams presided over a largish instrument built by Hill and rebuilt by Bishop.22 At the time of his tenure the church supported an ambitious music program with a sizeable budget. The duties, for which Vaughan Williams was paid a salary of £50 per year, were demanding and time consuming.23 His wife Adeline reported that he worked very hard and practiced on the organ up to five hours per day. For Vaughan Williams the salary was probably incidental to the experience.

He did not need to earn a living, having a healthy but not excessive private income. His work as an organist was for his continuing education, not to keep body and soul together.24

His time at Saint Barnabas was not easy. He told his friend Holst that his choristers were “louts” and the vicar “quite mad.” The vicar insisted on the organist’s taking communion; Vaughan Williams felt that he, as a principled atheist, could not. So he resigned, without any apparent regret.25 First, however, resolving to go abroad to study (with Max Bruch), he requested from the church, and was granted, a leave of absence. It is here that his friend Gustav Holst enters the picture.

Vaughan Williams and Holst

Vaughan Williams met Holst (1874–1934) at the Royal College of Music in 1895, and they remained fast friends for forty years until Holst’s death, going for extended hikes in the countryside and critiquing each other’s compositions. These “field days,” when they played and dissected their respective works were to prove invaluable to them both. Although in his youth Holst also had various tries at being a church organist, he was instead to become a professional trombonist (recommended as a treatment for his asthma).

He [Holst] left the College of Music to abandon the eminently respectable career of an organist . . . and to get at music from the inside as a trombonist in an orchestra. The very worst that a trombonist has to put up with is as nothing compared to what a church organist has to endure.26

In taking leave of the organ bench at Saint Barnabas it was natural for Vaughan Williams to think of his friend Holst. There are somewhat differing accounts of the manner in which he broached the subject with Holst. Heirs and Rebels,27 the collection of letters exchanged between the two composers, establishes some clarity. First, in a letter from Vaughan Williams to Holst, probably July 1897:

I am leaving this damned place [Saint Barnabas] in October and going abroad.

And then, contrary to some accounts in which he offered Holst the job, he in fact inquired about the latter’s interest:

Suppose you were offered it would you consider the matter? The screw [sic!] is £50 [per annum] and the minimum duties . . .

And here he lays out what sounds like a demanding list of tasks, working on Mondays, Wednesdays, Thursdays, and Sundays, as well as running the choral society and giving occasional organ recitals. Vaughan Williams later states:

Mind I AM NOT OFFERING IT YOU [VW’s caps] only [sic] if you would like it I will do my best to Back you.

He concludes by asking Holst to deputize for him while he is gone and provides many specific instructions on getting through the service (pitches, cues, etc.). He suggests beginning the morning service with a “short and easy voluntary” and concluding with a “long and difficult voluntary.” He notes about the choir:

Those louts of men will slope in about 8.45 and make you mad—the only ones who can sing will be away.

As a postscript VW adds, “The vicar is quite mad.” (Does any of this sound familiar to us today?) In any event, the position was not taken by Holst but probably by William H. Harris (later a faculty member at the Royal College of Music and organist at Saint George’s Chapel, Windsor).28

Vaughan Williams and Bach

Vaughan Williams showed nearly life-long fondness and admiration for the music of Johann Sebastian Bach, whom he placed above all musicians. He regarded the Saint Matthew Passion, a work that he would conduct many times, to be Bach’s greatest achievement. Vaughan Williams had clear and strongly held thoughts on performing Bach’s music. First, he insisted that, for his audiences, the choral works, including the Matthew Passion, be sung in English (a preference shared by the late David Willcocks when he was director of the Bach Choir). He did not have patience with so-called “authentic performance practices” of early music.

Bach, though superficially he may speak the eighteenth-century language, belongs to no school or period.29

Vaughan Williams had a clear and oft-stated aversion to the harpsichord! He used the grand piano as the continuo instrument in his many Bach performances.

The harpsichord, however it may sound in a small room—and to my mind it never [author’s emphasis] has a pleasant sound—in a large concert room sounds just like the ticking of a sewing machine.30

He had similar thoughts about the so-called Baroque organ, which in the 1950s put him distinctly at odds with those planning the new organ for London’s Royal Festival Hall.

By the way, I see there is a movement afoot to substitute the bubble-and-squeak type of instrument for the noble diapason and soft mixtures of our cathedral organs.31

It is interesting to note that the opening recital on the Royal Festival Hall organ included Vaughan Williams’s Three Preludes Founded on Welsh Hymn Tunes.

These views on instruments and performing practices may now be considered old-fashioned and out-of-date. They are, nonetheless, the beliefs of a great musician whose musical thoughts and ideas, planted in the mid-Victorian era, grew through more than a half-century of music making. “Vaughan Williams paid tribute to Bach practically, in his non-authentic but deeply moving performances of the major choral works at Dorking.”32 [For the Leith Hill Festivals, founded in 1905, which he conducted from 1905 to 1953.]

The Great War

The effect of war on musicians has been a topic of lengthy and interesting studies. In addition to the English composers who did not return from the First World War, the Second World War took the lives of many composers, including Jehan Alain and Hugo Distler, and affected the lives of countless others. Although space does not permit an excursion on this topic, it seems relative to touch on Vaughan Williams’s army service, which relates to his work as organist and church musician.

Vaughan Williams volunteered for military service in the Royal Army Medical Corps (in 1914, at age 42!) and from May 1915 was stationed at Saffron Walden where he spent considerable time at the organ of the parish church,33 finding refuge from the horrors of war through playing Bach. At the outbreak of war he was for a time stationed with his unit in Dorking. When there was a death in the company and no organist could be found for the service at Saint Martin’s Church, Vaughan Williams offered to play, providing he could have some volunteers to form a choir. In the same year he was posted to a field ambulance brigade. The following year he was sent to France (at the rank of lieutenant) and was involved in the Battle of the Somme.

Vaughan Williams’s patriotic spirit was evident during the Second World War through his composing of film music to aid the war effort and in many types of volunteer work. For example, he regularly gathered scrap metal. His Thanksgiving for Victory was written and performed in 1945 in celebration of the war’s end.

Vaughan Williams and church music

We have seen that, with the one exception of four or so years at the end of the nineteenth century, Vaughan Williams never functioned as a parish musician. Nonetheless, his many choral works, large (Hodie) and small (O Taste and See), enrich the repertory of all manner of choral organizations, ranging from parish singers to concert choirs. His choral music was written not so much for places (as with Howells’s many settings of the services for various cathedrals and collegiate chapels) but for occasions (coronations, victories, and more).

One of Vaughan Williams’s most monumentally important works in the field of church music was as editor of The English Hymnal. In 1904 a committee headed by the Reverend Percy Dearmer34 set about creating a new hymnbook, in succession to the venerable Hymns Ancient and Modern.35 Vaughan Williams was invited to be the musical editor and, by his own testimony, in the process learned a great deal about music—the good and the bad. He introduced several new tunes of his own creation as well as folk melodies, making it a thoroughly “English” book. He succeeded in purging the new hymnal of many poor Victorian hymn tunes (while retaining the better ones), and those which he was forced to keep he banned to the back of the book in a section he called “The Chamber of Horrors.”

Songs of Praise followed in 1925, once more with Dearmer as general editor and Vaughan Williams, assisted by Martin Shaw, the musical editor. It is said that Vaughan Williams was thrilled by the sound of an enthusiastic congregation singing a great hymn. The same trio of Dearmer, Vaughan Williams, and Martin Shaw worked together again to produce The Oxford Book of Carols in 1928.

Organist friends of Vaughan Williams

Vaughan Williams loved the typical cathedral organs of the first half of the twentieth century and liked hearing them played. In return, many cathedral organists enjoyed playing for him—often at night when the building was closed, often playing works of Bach. Such special playings took place often—by Walter Alcock at Salisbury; Herbert Sumsion in Gloucester; William McKie in Westminster Abbey, as they worked together preparing for the 1953 coronation. After Vaughan Williams’s death in 1958, it was decided to place his ashes next to those of Stanford and Purcell in the Abbey.

Other prominent organists who were friends and colleagues, and from whom he no doubt learned much about the instrument: Thomas Armstrong, Ivor Atkins, Harold Darke, Walford Davies, John Dykes Bower, Alan Gray, Herbert Howells, John Ireland, Henry Ley, Christopher Morris, Boris Ord, Cyril Rootham, Martin Shaw, R. R. Terry, and George Thalban-Ball.36

In considering Vaughan Williams and the organ, Relf Clark suggests an interesting comparison with Elgar:37

Early in their careers, both were briefly the organist of a parish church. Neither of them appears to have enjoyed the experience very much. Both wrote for the instrument a handful of not entirely characteristic works. Both made notable use of the organ in a few orchestral scores. And both enjoyed the friendship and support of professional organists.

In a famous letter to The Daily Telegraph, January 14, 1951, Vaughan Williams makes some views clear, beginning with his thoughts on the “bubble and squeak” tones of continental organs.

Is it really proposed that we should abandon in favour of this unpleasant sound the noble diapasons and rich soft ‘mixtures’ of our best church organs?

He particularly admired the organ at Saint Michael’s Church, Cornhill (Hill; Rushworth & Dreaper), presided over by his friend Harold Darke, and believed it possessed the ideal English organ tone.

The works for organ

This essay offers not so much analyses but comments on Vaughan Williams’s music. For structural and thematic analyses of the organ works see the excellent articles by Hugh Benham [See “Sources and further reading,” B/2] and Relf Clark [See “Sources and further reading,” C]. It would seem that Vaughan Williams’s major organ works were conceived or written at Saint Mary’s Church, Saffron Walden, where he spent a great deal of time practicing while stationed there in 1915. The late Michael Kennedy, the chief authority on the works of Ralph Vaughan Williams, cites the following as “The Organ Works:”

Three Preludes Founded On Welsh Hymn Tunes, published in 1920 by Stainer & Bell. The second prelude of the set, Rhosymedre, was played at Vaughan Williams’s funeral in 1958. Clark observes that the registrations in the score likely reflected the organ at Trinity College. He further suggests that Vaughan Williams first encountered these tunes when editing The English Hymnal (1906). The preludes are likely among the first works completed after his leaving the army in 1919.38

Bryn Calfaria is at once the most interesting musically and, although fun to play, nonetheless the most challenging to bring off at the organ. It is dramatic and improvisatory; fragments of the tune are given out through a thick and tangled texture. Like many other fine organ works (some of Alain’s come to mind) the piece involves the player as interpreter: adding musical imagination to the text.

Rhosymedre is the most well liked and often played of the three. Simple, quiet, and gently dance-like, it states the tune twice, in a straightforward manner.

Hyfrydol makes a bit of an odd conclusion to the set: a very thick-textured setting of the tune (difficult to play, especially for those with small hands) above a constantly moving pedal part that romps over two octaves (get out your Gleason book to help your feet prepare).

Prelude and Fugue in C Minor, composed in 1921 for orchestra and first performed in that year at the Three Choirs Festival in Hereford. The orchestral version was performed first (conducted by the composer). The piece was then arranged for organ between 1921 and 1930 (completed in 1921, revised in 1923, published in 1930). Vaughan Williams told the dedicatee Henry Ley that the work was modeled on Bach’s Prelude and Fugue in C Minor, BWV 546.39 Ley (pronounced “Lee”), then organist at Christ Church, Oxford, commented on the piece’s difficulty. According to Ley, Vaughan Williams said that the work was written in 1915 while he was stationed at Saffron Walden using the organ at Saint Mary’s Church.40 The prelude and fugue together occupy some ten minutes.

The Prelude is very well written for the organ. Vaughan Williams was attentive to details of registration (including frequent use of manual 16′s) and manual divisions. The piece has quite a lot of bitonal dissonance. Ley was right: it is not easy play, due to the constantly changing chord colors, large amount of chromaticism, and fast contrapuntal passages. Vaughan Williams employed chords in parallel sweeping lines, often in contrary motion. Thick homophonic passages alternate with longer sections of thinner, busy counterpoint, generating an ABABA design. The quick B sections are terrifically fast at the specified tempo of quarter = 120 beats per minute. Thinking I could not play it that fast, I initially suspected a case of “composer tempo overreach.” David Briggs, however, manages these brilliantly on the two-CD set of the complete organ music (original and transcriptions) of Vaughan Williams, Bursts of Acclamation. (Albion ALBCD021/2, available from the Ralph Vaughan Williams Society, https://
rvwsociety.com
).

The prelude is somewhat impressionistic in sound, using parallelism, tonal vagueness (often resulting from mixed modes), the use of ninth and major-seventh chords, as well as tetra- and pentatonic scales. The result: the prelude clearly sounds like Vaughan Williams. It ends suddenly in C major, a somewhat astonishing tonality not really heard before in the piece.

For someone who was a master at contrapuntal writing and an ardent admirer of Bach, Vaughan Williams seems not to have written very many fugues. This fugue is a good one, a double fugue in fact, whose two subjects are first treated separately and then combined at the climax. It begins not so much in C minor but C Aeolian. The omnipresent triplets against duplets, which get a bit wearing (to this player, at least), is an element in both fugue subjects. Parallel chords in contrary motion, drawn from the prelude, occasionally interrupt the rather dissonant fugal entries.

Two Organ Preludes, founded on Welsh Folk Songs, published in 1956. These are Romanza (“The White Rock”) and Toccata (“St. David’s Day”). These works are generally regarded as being less than indicative of the composer’s skill and imagination and not very “organistic.”

• In 1964 Oxford University Press published A Vaughan Williams Organ Album (still in print) consisting of transcriptions as well as the two organ preludes of 1956. Various composers, including Henry Ley, have made organ transcriptions of several of Vaughan Williams’s orchestral works.41

• Kennedy mentions an Organ Overture, from 1890 (the manuscript of which is in the British Library).42

A Wedding Tune for Anne, 1943 (contained in A Vaughan Williams Organ Album).

• Various incomplete sketches left at the time of his death.

Returning to the opening question

There are two Vaughan Williams organ works of relatively major stature, dating from during and just after the time of the First World War: the preludes on Welsh hymns and the Prelude and Fugue in C Minor. A generation later would come Benjamin Britten’s comparable opus, Prelude and Fugue on a Theme of Vittoria (1946). They have not much in common, save being one of few examples of their masters’ contributions to the canon of organ music. Both composers wrote for situations or performances: Vaughan Williams for the Three Choirs Festival in Hereford, for example; Britten’s was a commission from Saint Matthew’s, Northampton (for which he had earlier written the cantata Rejoice in the Lamb, containing some of the most original and dramatic writing for organ in any choral work). These preludes and fugues, valued for their singular stature, are nonetheless not entirely representative of their composers’ genius, language, invention, and musical imaginations.

Douglas Fairhurst suggests that Vaughan Williams, as a great artist, was more at ease and naturally expressive having a larger canvass for his music. Former Archbishop of Canterbury Rowan Williams commented that, while it was unorthodox to consider canonization for a non-believer, the Christian church owed a great deal to him for his contributions.43 In any case, after his death in 1958 Vaughan Williams’s ashes were buried in Westminster Abbey, appropriately near those of Stanford and Purcell. Of special note: his was the first funeral service held in the Abbey for a commoner since that of Purcell, nearly 300 years earlier.44

Supplement I: some other works in which the organ is prominent

The organ has played a central role in many centuries of choral music. Vaughan Williams realized the expressive and dramatic powers of the organ and used them to good effect in some of his orchestral works as well.

Job, A Masque for Dancing. In Scene VI (the Dance of Job’s Comforters) we see/hear a vivid representation of Satan and his retinue in Hell. Included is a part for “Full Organ with Solo Reeds Coupled,” supplementing the full orchestra.

A Vision of Aeroplanes45 is a substantial late work (1956) for chorus and organ, setting familiar words from the first chapter of the Book of Ezekiel. It opens with a dramatic, dissonant organ solo that, as with subsequent organ interludes, reminds one of the organ’s use in Howells’s A Sequence for St. Michael, to be written some five years later.

A Sea Symphony includes passages for organ, more for support, as a member of the orchestra, than for effect.

• However, the dramatic blast of chords occurring about 3/4th through the “Landscape” (Lento) movement in Sinfonia Antarctica, shows the organ as hair-raising, important, and soloistic.

Supplement II: selected choral works in which the organ has a prominent role

[These lists extracted from Neil Butterworth: Ralph Vaughan Williams: A Guide To Research. New York and London: Garland Publishing, 1990.]

Vexilla Regis (for the Cambridge B.Mus), 1894

Mass (for the Cambridge D.Mus), 1899

Toward the Unknown Region, 1907

Fantasia on Christmas Carols, 1912

Sancta Civitas, 1923–1925

Three Choral Hymns, 1929

Flourish for a Coronation, 1937

Six Choral Songs: To be sung in time of war, 1940

England, My England, 1941

Thanksgiving for Victory (later A Song of Thanksgiving), 1945

Folk Songs of the Four Seasons, 1949

Fantasia (Quasi Variazione) on the “Old 104th Psalm Tune,” 1949

Hodie, 1953–1954

Supplement III: some choral music for the church

O Clap Your Hands, 1920

Lord, Thou Hast Been Our Refuge, 1921

Magnificat and Nunc Dimittis (The Village Service), 1925

The Pilgrim Pavement, 1934

O How Amiable, 1934

Festival Te Deum in F, 1937

All Hail the Power (Miles Lane), 1938

Services in D Minor, 1939

Hymn for St. Margaret, 1948

The Old Hundredth Psalm, 1953

Te Deum and Benedictus, 1954

A Vision of Aeroplanes, 1956

Notes

1. In this he does not stand alone, of course. The same could be said of RVW’s best friend, Gustav Holst (who around 1930 started what he hoped would be an organ concerto). We wish Alain and Distler could have had longer lives in which to continue their composing for organ. And, although the organ parts in many of Benjamin Britten’s choral works are tour de forces of rhythm, texture, and organ color, Britten, too, left us a regrettably small number of organ works (which reveal relatively little of his musical genius).

2. Many have pondered this seeming contradiction between belief and the creative settings of sacred texts. One factor: he had, of course, a life-long love affair with Elizabethan English.

3. Church Music and the Christian Faith, by Erik Routley. Carol Stream, Illinois: Agape, 1978, p. 105.

4. Quoted in Aldritt, p. 55.

5. Francis/2. [The booklet pages are not numbered.]

6. RVW/3, p. 42.

7. Palmer.

8. Reference to the famous remark about Darwin is irresistible. As a child, VW asked his mother what was all the fuss about Great-Uncle Charles? She replied that the Bible says the earth was created in six days; Great-Uncle Charles believes it took somewhat longer.

9. Palmer.

10. Ibid.

11. Aldritt, p.30.

12. Palmer.

13. VW/3, p.258.

14. Ibid., p. 28.

15. As stated by J. Ellis Cook, son of the gardener at Leith Hill Place; quoted in Tributes, p. 25.

16. VW1, p. 134.

17. Aldritt, p. 37.

18. Palmer.

19. “Our friendship survived his despair at my playing and I became quite expert at managing the stops at his voluntaries and organ recitals.” And then wrote Alan Gray: “I cannot tell him that I think he is justified in going in for an organist’s career which is his pet idea. He seems to me so hopelessly ‘unhandy.’ I can never trust him to play a simple service for me without some dread as to what he may do.” Aldritt, p. 55. VW clearly achieved significant improvement by 1898, when he passed the F.R.C.O. exams!

20. The British title “organist” usually implies “organist and choirmaster.”

21. VW/1, p. 146.

22. Clark, p. 9.

23. In addition to services, these included four choral rehearsals each week as well as giving occasional organ recitals. Kennedy, p. 41.

24. Heffer, p. 18.

25. Ibid., p. 19.

26. VW/1, p. 71.

27. VW/4, pp. 5–6.

28. F/5, p. 9.

29. VW/1, p. 122.

30. Ibid., p. 123.

31. Ibid.

32. Mellers, p. 158.

33. F/2 (pages unnumbered).

34. Vicar of Saint Mary’s, Primrose Hill, where his organist was Martin Shaw.

35. Hymns Ancient & Modern, first published in 1861, continues to be found, in subsequent editions, in some British church pews today, often next to The English Hymnal.

36. All listed in B/3, Personalia, pp. 315–345.

37. Clark, p. 7.

38. Ibid., p. 10.

39. F/4, p. 8.

40. F/3. p. 16.

41. For details of these, see Randy L. Neighbarger’s, “Organ Music of Ralph Vaughan Williams: A Descriptive List of Original Works and Transcriptions,” The Diapason, October 1991, p. 10.

42. K/2, p. 3.

43. Palmer.

44. Ibid.

33. Written for RVW’s good friend Harold Drake, organist at the Church of Saint Michael’s, Cornhill, the work sets the dramatic account of the whirlwind, cloud, and fire from the book of Ezekiel.

Sources and further reading

A: Aldritt, Keith. Vaughan Williams: Composer, Radical, Patriot—A Biography. Ramsbury, Wiltshire: Robert Hale Books, 2015.

B/1: Barber, Robin. “Vaughan Williams in Hamburg, 1938: A Brush with Nazi Germany.” Ralph Vaughan Williams Society Journal, Issue 66, June 2016.

B/2: Benham, Hugh. “Music for Solo Organ by Ralph Vaughan Williams.” Ralph Vaughan Williams Society Journal, Issue 55, October 2012, 3–8.

B/3: Butterworth, Neil. Ralph Vaughan Williams: A Guide to Research. New York and London: Garland Publishing, Inc., 1990.

C: Clark, Relf. “Vaughan Williams and the Organ: An Anniversary Review.” Organists’ Review, August 2008, 7-15.

F/1: Francis, John. Vice-Chairman of the Ralph Vaughan Williams Society (UK) in correspondence with the author.

F/2: Francis, John. Notes in the booklet accompanying Bursts of Acclamation, two CD recordings of organ works by RVW published by Albion Records.

F/3: Francis, John. “Composers of the Great War Revisited.” Ralph Vaughan Williams Society Journal, Issue 65, February 2016, 15–16.

F/4: Francis, John. “Ralph Vaughan Williams and the Organ.” Ralph Vaughan Williams Society Journal, Issue 63, June 2015, 3–11.

F/5: Francis, John. “A Question of Chronology.” Ralph Vaughan Williams Society Journal, Issue No. 74, February 2019, 9.

H/1: Heffer, Simon. Vaughan Williams. Boston: Northeastern University Press, 2000.

H/2: Holmes, Paul. Holst; Illustrated Lives of the Great Composers. London: Omnibus Press, 1997.

K/1: Kennedy, Michael. The Works of Ralph Vaughan Williams. Oxford: Oxford University Press, 1964; 2nd edition,1996.

K/2: Kennedy, Michael. A Catalogue of the Works of Ralph Vaughan Williams. Oxford: Oxford University Press, 1996.

M/3: Manning, David, ed. Vaughan Williams on Music. Oxford University Press, 2008.

M: Marshall, Em. Music in the Landscape. London: Robert Hale, 2011.

M/2: Mellers, Wilfrid. Vaughan Williams and the Vision of Albion. London: Barrie & Jenkins, 1989.

N: Neighbarger, Randy L. “Organ Music of Ralph Vaughan Williams: A Descriptive List of Original Works and Transcriptions,” The Diapason, October 1991, 10–11.

T: Tributes to Vaughan Williams: 50 Years On. A reprint of The RCM Magazine, Vol. LV, No. 1, Easter Term 1959.

P: Palmer, Tony. O Thou Transcendent (a video commemorating the fiftieth anniversary of Vaughan Williams’s death). Isolde Films, 2007.

VW/1: Some Thoughts on Beethoven’s Choral Symphony, With Writings on Other Musical Subjects. London: Oxford University Press, 1953.

VW/2: National Music and Other Essays. London: Oxford University Press, 1987.

VW/3: Vaughan Williams, Ursula. R. V. W.: A Biography of Ralph Vaughan Williams. Clarendon Press, Oxford, 1964.

VW/4: Heirs and Rebels: Letters written to each other and occasional writings on music by Ralph Vaughan Williams and Gustav Holst. Edited by Ursula Vaughan Williams and Imogen Holst. London: Oxford University Press, 1959.

Photograph of Ralph Vaughan Williams by Frank Chappelow (used with permission)

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