William Peterson retires

James Elwin McCray

James Elwin McCray, music professor and administrator, choral conductor, and composer, died March 3 at his home in Fort Collins, Colorado, following a period of declining health. He was born February 27, 1938, in Kankakee, Illinois, and received degrees from Illinois Wesleyan University, Bloomington, and Southern Illinois University, Carbondale. He earned a Ph.D. degree in music from the University of Iowa, Iowa City. Before arriving in Fort Collins, he was a member of the music faculty of the University of South Florida, Tampa, and chairman of the music departments at Longwood College, Farmville, Virginia, and St. Mary’s College, South Bend, Indiana. From 1978 until 1988 he was chairman of the department of music, theatre, and dance at Colorado State University, Fort Collins, from which he retired as Professor Emeritus of Music.

McCray composed and published over one hundred choral compositions that were sung by vocal ensembles in public schools, churches, and universities—many of them commissioned by these organizations. He received professor of the year awards from the honor societies of two universities, was awarded the Mellon Prize for distinguished contributions to scholarship, and was recognized for excellence in teaching by the Colorado State Alumni Board. An active church musician, he served Protestant and Catholic churches for decades. Additionally, he conducted Laudamus, a civic choral ensemble, and authored three books and numerous professional articles. From November 1976 through December 2016, he wrote a monthly column for The Diapason, “Music for Voices and Organ,” reviewing new choral music and reintroducing other anthems appropriate throughout the liturgical year.

As a university administrator, McCray was a leader who planned for the future and found innovative solutions to the changing climate of higher education. He was a strong and vigorous advocate for his departments and worked to broaden his departments’ reputation. A particular asset of his leadership and community building was his continuing success at hosting distinguished musicians, scholars, and composers from around the country to interact with students and frequent, gracious entertaining of the Fort Collins choral community at his home.

James Elwin McCray is survived by his wife, Joanne Campbell, and his children by his previous wife, Chris: son Matthew McCray of Los Angeles and daughter Kelly McCray of Tampa; and step-children Emily Lefler of San Diego, Bradley Lefler of Los Angeles, and predeceased by his stepson, Scott Lefler. A celebration of life was held April 6 in Fort Collins. Memorial gifts should be directed to the future James E. McCray Music Scholarship, which the family hopes to eventually endow to support conducting students in the CSU Department of Music. Checks should be made payable to the Colorado State University Foundation, Post Office Box 1870, Fort Collins, Colorado 80522, or made online at advancing.colostate.edu/give.

Robert D. Rhoads

Robert D. Rhoads, 88, retired vice president and technical director of Schoenstein & Co., Benicia, California, died February 10 in Sonoma, California. Born in Burbank, California, his family moved to a farm in Sunnyside, Washington. Rhoads attended Simpson College in Washington and assisted in relocating the college to San Francisco. Part of that project was installing two campus pipe organs. In San Francisco he earned an AA in electrical engineering from Cogswell College while working on installation and maintenance of industrial boilers.

In 1960 he started Robert D. Rhoads Pipe Organ Service. The following year he became an M. P. Möller representative, selling, installing, and servicing organs in the Northern California area. In 1970 he returned to Simpson College as head of maintenance and engineer of their radio station. When offered an opportunity to plan and install radio studio equipment and transmitters throughout the country, he became chief engineer of Family Radio, a national religious network.

After completing the radio broadcasting project in 1974, Rhoads again entered the organ business. He purchased a building and set up an organ shop, employing two full-time people besides his wife, Dolores. During the “pizza organ” craze, the firm renovated and installed many Wurlitzer organs.

In 1978 Rhoads Pipe Organ Service was purchased by Schoenstein & Co. Robert Rhoads became factory manager, and Dolores Rhoads manager of tuning service. Robert Rhoads was responsible for developing and refining the designs of nearly every component of the Schoenstein electric-pneumatic action system. He coordinated the engineering, production, and installation of all new organs as well as major rebuilding jobs. Some of his notable projects at Schoenstein were organs at St. Paul’s Parish, Washington, D.C., and First-Plymouth Congregational Church, Lincoln, Nebraska. He also supervised the restoration of the Mormon Tabernacle organ in Salt Lake City, Utah, and accomplished installing the façade of The Church of Jesus Christ of Latter-day Saints Conference Center organ in Salt Lake City while the building was under construction.

In 1996 Rhoads was named vice president and technical director of Schoenstein & Co. In April 2003 he retired after 24 years of service. Robert D. Rhoads is survived by his wife Dolores, two children, and seven grandchildren.

James Wyly

James Wyly died October 15, 2023, in Oaxaca, Mexico. He was born November 15, 1937, in Kansas City, Missouri, and was educated in public schools. He graduated in 1959 from Amherst College, Amherst, Massachusetts, where he majored in English and studied organ at nearby Smith College with Henry Mishkin. He then enrolled in the new Doctor of Musical Arts degree program at the University of Missouri at Kansas City, earning his degree in 1964. From 1961 through 1963 he was supported by the Fulbright Commission for his research and dissertation on historic pipe organs of Spain, living in Madrid. He was prepared to teach organ, harpsichord, music theory, and music history.

Wyly taught on the music faculty of Elmhurst College, Elmhurst, Illinois, from 1964 to 1968. Then he served on the music faculty of Grinnell College, Grinnell, Iowa, from 1968 to 1976, where he also taught in a humanities program based in classical literature.

In Chicago he met and married Mary Gae Porter, who served as a librarian at Grinnell and later at Chicago’s Newberry Library. From 1977 through 1985 James Wyly devoted himself to the study of clinical psychology and the analytical psychology of Carl Jung. He earned his PsyD degree from the Illinois School of Professional Psychology in 1981 and his diploma in analytical psychology from Chicago’s Jung Institute. He maintained a private practice in Chicago from 1981 until 2003, also serving on the staff of Fourth Presbyterian Church’s Replogle Counseling Center. He was an active teacher in the training programs of the Jung Institute until 1997.

In the 1990s Wyly worked with several groups of psychologists in Mexico City, people who wanted to study Jungian psychology and become analysts. He taught classes and provided clinical supervision for candidates.

In 2000 Wyly met paintings conservator Helen Oh, who taught painting at the Palette and Chisel Academy in Chicago, and he studied with her until 2003, learning 17th-century techniques. James and Mary Wyly moved to Oaxaca, Mexico, in 2003, first living in a 17th-century house of the late painter Rodolfo Morales. In 2008 they moved into the house of architect Guillermo de la Cajiga, where he pursued his passion in the studio of his dreams. At the same time a group of musicians gathered around him to learn and perform music of the Baroque era. The Wylys hosted two or three concerts a year until 2023.

In 2010 James Wyly was diagnosed with chronic lymphocytic leukemia. Treatment provided by two young physicians using alternative medicine delayed symptoms until the summer of 2023 when they cured the leukemia but could not reverse the anemia that followed. Mary, these doctors, and a loyal circle of friends cared for him until he died peacefully in his bed.

David Stephen Boe died April 28, 2020, in Chicago, Illinois. Since 2012, he and his wife, Sigrid North Boe, had lived at a Chicago retirement community, where they moved to be near family.

David Boe was born in Duluth, Minnesota, and spent most of his early years in Eau Claire and Menomonie, Wisconsin. His father was a Lutheran pastor, and his mother was a singer and choral conductor. Boe received his Bachelor of Arts degree magna cum laude from St. Olaf College, Northfield, Minnesota, in 1958, and his Master of Music degree in organ performance from Syracuse University in 1960, studying under Arthur Poister. He received a J. William Fulbright Foreign Scholarship for additional study with Helmut Walcha at the Staatliche Hochschule für Musik, Frankfurt, Germany. It was while Boe was studying with Walcha at the Dreikönigskirche that he met one of the pastor’s daughters, Sigrid North, who became his wife. They were married by Sigrid’s father, Pastor Paulus North, on July 23, 1961; Walcha, a friend of the North family, served as organist. When the Boes returned to the United States, he taught organ for one year at the University of Georgia (1961–1962).

In 1962, David Boe joined the organ and harpsichord faculty of Oberlin Conservatory of Music, Oberlin, Ohio. He also became director of music at First Lutheran Church, Lorain, Ohio. He returned to Europe in 1968 while on sabbatical to study with Gustav Leonhardt and to conduct research on historical instruments in the Netherlands and northern Germany. Under Boe’s leadership, in 1970, First Lutheran Church, Lorain, awarded a contract to John Brombaugh for a new organ to be built according to historical principles. This landmark instrument and the church were destroyed by fire in 2014. Boe served the church until his retirement on Pentecost Sunday, 2002.

David Boe was appointed the ninth dean of Oberlin Conservatory in 1976 after having served as acting dean from 1974 to 1975. He later served as interim dean on several occasions. In the 1980s, he served as vice president of the American Organ Academy; completed a four-year term as national president of the American honor society in music, Pi Kappa Lambda; and was secretary of the National Association of Schools of Music, chairing music accreditation teams or serving as a consultant to music programs at over thirty-five institutions. He later served as trustee for the Westfield Center for many years.

As a performer, Boe was represented by WindWerk Artists and concertized in the United States and Europe. He recorded on the Gasparo and Veritas labels, and he appeared on the nationally televised program The Wind at One’s Fingertips. During his 1991 sabbatical, he served as visiting professor of organ for the spring semester at Florida State University, Tallahassee, and as visiting professor of organ at the University of Notre Dame during the fall semester.

David Boe played an important part in establishing the organ collection at Oberlin, including the installation of John Brombaugh Opus 25 (1981), a meantone organ in Fairchild Chapel, and C. B. Fisk, Inc., Opus 116 (2001) in Finney Chapel, built in the style of Cavaillé-Coll. Upon his retirement, he donated his residence organ, a one-manual, six-stop Brombaugh organ, to Oberlin, where it was installed in the front of Fairchild Chapel. He served as consultant for the 2004 organ built by Halbert Gober for First Church (UCC) in Oberlin and performed on the dedicatory recital.

As a 70th birthday gift in 2006, four of Boe’s former students commissioned a new two-manual and pedal clavichord built in Göteborg, Sweden, by Joel Speerstra, a former Boe student at Oberlin. For Boe’s 75th birthday in 2011, two alumni honored both David and Sigrid Boe with the purchase of the two-manual and pedal organ originally built for SUNY, Purchase, New York, by the Bozeman-Gibson Organ Company in the style of Gottfried Silbermann. In 2011, Boe’s undergraduate alma mater, St. Olaf College, awarded him its Alumni Achievement Award. At that time, St. Olaf recorded a video at the Boe residence in Oberlin that is available online: https://www.stolaf.edu/multimedia/play/?p=28 (the interview begins at 29:20). 

David S. Boe is survived by his wife Sigrid; their son Stephen and his wife Joo; their son Eric and his wife Lisa; their four granddaughters Sydney, Haley, Alexis, and Olivia; and his two sisters, Judith Boe and Carol Brann.

Jane Parker-Smith, 70, died June 24 in London, UK. Born May 20, 1950, she studied at the Royal College of Music in London, soon earning a number of prizes and scholarships, including the Walford Davies Prize for organ performance. After a further period of work with Nicolas Kynaston, a French government scholarship enabled her to complete her studies in Paris with Jean Langlais.

She made her London debut at Westminster Cathedral at age twenty and two years later made her first solo appearance at the BBC Promenade Concerts in the Royal Albert Hall. She would proceed to concertize in concert halls, cathedrals, and churches throughout the world.

She recorded a wide range of solo repertoire for RCA, Classics for Pleasure, L’Oiseau Lyre, EMI, ASV, Collins Classics, Motette, and AVIE. In addition, she collaborated with Maurice André in a duo recording of music for trumpet and organ. She performed numerous times on radio and television with special feature programs on the BBC, German, and Swiss television.

Highlights in her concert career included performances in venues and international festivals such as Westminster Cathedral, Westminster Abbey, St. Paul’s Cathedral, Royal Festival Hall, Royal Albert Hall, London (both solo and concerto performances); Three Choirs Festival, City of London Festival, Bath Festival, and Blenheim Palace (Winston Churchill Memorial Concert) in the UK; Jyväskylä Festival, Finland; Stockholm Concert Hall, Sweden; Hong Kong Arts Festival; Roy Thomson Hall, Toronto; Festival Paris Quartier D’Été, France; Festival Cicio El Organo en la Iglesia, Buenos Aires; Festival Internationale di Musica Organistica Magadino, Switzerland; Cube Concert Hall, Shiroishi, Japan; Athens Organ Festival; Severance Hall, Cleveland, Davies Symphony Hall, San Francisco, and Walt Disney Concert Hall, Los Angeles; Sejong Cultural Centre, Seoul, Korea; Esplanade Concert Hall, Singapore; Symphony Hall, Birmingham, UK; Mariinsky Concert Hall, St. Petersburg, Russia; and ZK Matthews Hall, University of South Africa, Pretoria. For the American Guild of Organists, she performed for the 1996 centennial convention in New York City, as well as national conventions in 2002 in Philadelphia and 2012 in Nashville. She was represented in the United States by Karen McFarlane Artists, Inc.

Jane Parker-Smith’s concerto repertoire brought her performances with many leading orchestras, including the BBC Symphony and BBC Concert Orchestras, London Symphony, London Philharmonic and Royal Philharmonic Orchestras, Philharmonia, City of Birmingham Symphony, Royal Stockholm Philharmonic, Athens State Orchestra, and Prague Chamber Orchestra.

Jane Parker-Smith was an Honorary Fellow of the Guild of Musicians and Singers and a member of the Incorporated Society of Musicians. She was listed in World Who’s Who and International Who’s Who in Music and in 2014 was chosen as one of “The 1000 Most Influential Londoners” by the London Evening Standard newspaper.

Hampson A. Sisler of New York, New York, died May 25. He was born in 1932 in Yonkers, New York, and began his musical education at age 12, studying with David McK. Williams and Norman Coke-Jephcott. He earned a licentiate in organ and related subjects from Trinity College of Music, London, at age 16 and achieved the fellowship certification in the American Guild of Organists at age 17, the youngest ever to receive this distinction. Sisler spent more than 50 years as an ophthalmologist and oculoplastic surgeon in New York City. He was a fellow of the American College of Surgeons.

Sisler began playing organ in church when he was eleven. He was active as an organist and choir director serving various churches, most notably Lafayette Avenue Presbyterian Church in Brooklyn and Central Presbyterian Church in Manhattan. As a composer, he had more than 100 works to his credit, including pieces for organ, chorus, concert band, chamber and symphony orchestra. His works have been performed and recorded worldwide with orchestras in the United States as well as in Argentina, Bulgaria, Czech Republic, Hawaii, Hong Kong, Israel, Philippines, Portugal, Russia, and Ukraine. As an organ recitalist, he performed in and around New York City, including the Cathedral of St. John the Divine and St. Patrick’s Cathedral.

He was recently named “one of the significant composers of contemporary America” by The Organ magazine, London. His first works were published at age nineteen starting with H. W. Gray Co. as well as Jos. Fischer & Co., Belwin Mills, E. P. Adams, Inc., World Library Publications, Laurendale, and MorningStar Music Publishers. 

Hampson A. Sisler was predeceased by his spouse, Gene Iacovetta, in 2019. Survivors include a nephew, Thomas Sisler, two nieces, Carrie Kozikowski and Nancy Westphal, and a cousin, William Nodine.

Gregory Peterson is Professor of Music and College Organist Emeritus at Luther College, Decorah, Iowa, where he taught applied organ, church music, and January Term courses abroad including France, Namibia, and South Africa. He also served as Cantor to the Luther Student Congregation, and was the conductor of Luther Ringers, which he founded. From 2011–2017 he was Head of the Music Department.

Dr. Peterson retired from Luther College in May 2022, and accepted a new call as director of worship and music at Normandale Lutheran Church, Edina, Minnesota, where he is principal organist and oversees a large and varied choral and instrumental music ministry.

A respected leader in the field of church music, Dr. Peterson served the historic Old South Church in Boston, Massachusetts as Organist and Minister of Music from 1997–2005. At Old South, he directed the Old South Choir, Old South Ringers, and performed regularly with the Old South Brass, Organ and Timpani Ensemble including the ever-popular annual First Night Concerts on New Year’s Eve. Prior to his appointment in Boston he was Visiting Assistant Professor of Music and Christ Chapel Organist at Gustavus Adolphus College in St. Peter, Minnesota. He has also been a visiting professor at Pacific Lutheran University in Tacoma, Washington, and served as music director for churches in Connecticut, Iowa, Minnesota, and Washington. He served on the Development Committee and as a Trustee of the Association of Lutheran Church Musicians, and was President of ALCM from 1997–2001.  He is active in the American Guild of Organists, and is a frequent workshop leader at various conferences. For the past nine seasons, he has served as organist for the annual Christmas Festival concerts by the National Lutheran Choir.

Gregory Peterson is an internationally acclaimed recitalist. Important performance venues include St. James Cathedral, Seattle, Washington; Lagerquist Hall at Pacific Lutheran University, Tacoma, Washington; Independent Presbyterian Church, Birmingham, Alabama; Trinity Church, Boston; the Memorial Music Hall, Methuen, Massachusetts; the Basilica of Our Lady of Perpetual Help (Mission Church), Boston; Old West Church, Boston; and New York City's famed Riverside Church and Central Synagogue. European venues include Matthäuskirche, Berlin; the Berlin Cathedral; Gedächtniskirche Berlin; Helsinki’s Rock Church; St. Anne’s Church, Warsaw; St. Nicholas Church, Prague; St. Thomas Church, Leipzig; Uppsala Cathedral in Sweden; and St. Augustine’s Church, Cardiff.  He is featured on the critically acclaimed compact discs “Heroic Sounds,” recommended for “nice music superbly played” (Journal of the Association of Anglican Church Musicians) and “Dieterich Buxtehude: A 300th Anniversary Celebration,” noted for its “stylistic integrity, energy, strength, clarity, crisp articulation, clear phrasing and well-controlled rhythm” (The American Organist). His most recent releases are “Songs of Peace, Petition and Proclamation” and a Christmas disc, “Air with Joy Is Ringing.”

Gregory Peterson earned the BA degree in music at Luther College. He holds the MM degree from Yale University in the Institute of Sacred Music where he was Hugh Giles Scholar and received the Harry B. Jepson Memorial Scholarship. He received the DMA degree in organ performance and pedagogy from the University of Iowa where was a Rahn Scholar and teaching assistant. He has participated in the Summer Institute for French Organ Study and the Gothenburg International Organ Academy in Sweden.

Shelby Fisher earned Bachelor of Music and Master of Music degrees in organ performance and pedagogy from the University of Utah, Salt Lake City, where she studied under Kenneth Udy. She is organist and director of music at Christ United Methodist Church in Salt Lake City, Utah.

Jean Langlais (1907–1991) composed his organ Mass Suite médiévale in 1947, drawing on a rich tradition of French organ suites composed for use during the “low” Mass. Changes to the liturgy after the Second Vatican Council (“Vatican II”) in 1962 drastically reduced the role of the organ during the Mass, thereby eliminating the need for the French organ Mass. Suite médiévale is one example of a body of small-scale liturgical organ compositions that no longer carry their intended relevance due to changes to the liturgy. These works are often neglected in both concert and liturgical settings, yet they can be appropriate for both. Exploring the musical and liturgical heritage that influenced Langlais, as well as the changes resulting from the Second Vatican Council, provides today’s organists with a frame of reference to interpret and understand his organ compositions.

Organ music and the liturgy in twentieth-century France

During the four centuries between the Council of Trent in 1563 and the Second Vatican Council between 1962 and 1965, liturgical organ playing in France became highly developed in large part due to the autonomy afforded French bishops to govern the liturgy within each diocese.

The most widely known liturgy used in France was the Parisian Rite, which was used until the middle of the nineteenth century. Accordingly, most French liturgical organ music from the seventeenth to nineteenth centuries was written for the Parisian Rite.¹ Eventually the Parisian Rite was supplanted by the more universally recognized Roman Rite. This affected the evolution of the French organ Mass in at least two ways. First was the retention of the “low Mass,” during which the organist played for virtually the entire service, pausing only for the reading and homily as described by Gaston Litaize:

During this era, the organist at the main organ normally played two Sunday Masses:

1) The “Grand Messe,” which involved a processional, an offertory, often an elevation, a communion, and a postlude; in addition, he alternated with the choir for verses of plainchant for the Ordinary (Kyrie, Gloria, Sanctus, Agnus Dei); they sang a verse and the organ commented on in, changing registrations for each verset.

2) The “Messe Basse,” where the organist could virtually play a recital. With everything spoken in a low voice [“à voix basse,” hence “Messe basse”], this is what happened: the priest left the sacristy, the organist played a procession, which lasted until the Gospel reading, then came the sermon. The organ then resumed and didn’t stop until there was no one left in the church. So, one could easily play a complete Choral by Franck.²

Second, with the introduction of the Roman Rite, French organists largely moved away from chant-based organ music, favoring all-purpose Offertoires or Grand Choeurs.

A chant revival movement soon made its mark on French liturgical organ music. In 1889, the Benedictine Abbey of Solesmes published a new chantbook based on extensive research of early manuscripts that sought to restore chant to its medieval form.³ Interest in chant revival trickled into Parisian music circles, where in 1894, organist-composers Alexandre Guilmant and Vincent D’Indy founded the Schola Cantorum de Paris. The school’s founding manifesto called for the “performance of plainchant according to the Gregorian tradition; restoration of polyphonic music in the Catholic Reformation style of Palestrina; the creation of ‘new modern Catholic music;’ and improvement of the repertory for organists.”⁴ Guilmant in particular championed a return to organ compositions that used chant, writing that, “The German organists have composed some pieces based on the melody of chorales, forming a literature for the organ that is particularly rich; why should we not do the same with our Catholic melodies?”⁵

No French organist-composer produced more of this literature than Charles Tournemire. He studied at the Paris Conservatory with César Franck and Charles-Marie Widor, eventually succeeding Franck as titular organist of Sainte Clotilde in 1898. His largest organ work was L’Orgue mystique, a cycle of 51 organ Masses, one for nearly every Sunday of the liturgical year. Each Mass comprises five movements: Prélude à l’Introït, Offertoire, Élévation, Communion, and Pièce terminale, all drawing motivic material from the proper chants for the given day.6

Jean Langlais and Suite médiévale

Charles Tournemire mentored only a few private students who showed the greatest promise. One of these students was Jean Langlais. Earlier Langlais had studied organ with André Marchal at the National Institute for Blind Students, then with Marcel Dupré at the Paris Conservatory. Upon graduation from the conservatory, Langlais continued improvisation studies with Tournemire and served as his assistant at Sainte Clotilde. Langlais chose Tournemire as his instructor specifically for Tournemire’s fluency with improvisation on plainchant.⁷

Langlais eventually succeeded Tournemire as organist at Sainte Clotilde in 1945. The Cavaillé-Coll organ at Sainte Clotilde had been enlarged and slightly modified at the end of Tournemire’s tenure, and Langlais was eager to compose for the new instrument. Langlais composed four organ Masses between 1947 and 1951.⁸ His Masses are important not only because they demonstrate both the pervasiveness of the plainchant revival movement and the development of the French School of improvisation and composition, but they are also significant because they are some of the last French organ Masses to be published.⁹

In 1947, Langlais completed Suite médiévale: en forme de messe basse.¹⁰ As indicated by the subtitle, the suite was intended for use at the “low” Mass. Langlais not only followed the same five-part structure as Tournemire, but also used chant as inspiration. However, unlike Tournemire’s L’Orgue mystique, Langlais chose chants appropriate for use throughout the liturgical year rather than those tied to a specific day.

The first movement of the suite is titled “Prélude: Entrée” and can be divided into two parts. The first half opens on full organ with a succession of parallel fourths and fifths suggestive of Notre-Dame organum followed briefly by the incipit to the chant “Asperges me, Domine,” or “Thou shalt sprinkle me, oh Lord,” before returning to the fortissimo parallel fourths and fifths. The antiphon, taken from Psalm 51, typically accompanied the Asperges, or ritual sprinkling of the congregation with holy water at the principal Mass on Sunday. The first half ends with the rubric, “If not needed, do not play further,” suggesting the flexibility of the suite to be adjusted to fit requirements of the Mass at the moment of performance. The second half further develops the chant, first in parallel fifths, and then in parallel fifths doubled at the octave in the manuals. In a nod to the Solesmes style of chant singing with its unpredictable pulse, the time signature throughout the “Prélude” changes frequently.

The second movement, “Tiento: Offertoire,” was intended for use during the offertory of the Mass, hence its longer performance length of four minutes. Here Langlais honors Spanish keyboard music of the sixteenth and seventeenth centuries, constructing a loosely imitative four-voice fugato, punctuated three times in the pedal by the Kyrie trope “Fons bonitatis” from Mass II. The Medieval practice of chant troping, or the insertion of additional texts and/or melodies within the standard chant, had long been abandoned. Langlais’ inclusion of the Kyrie trope is a clever acknowledgment of this historical practice rather than a modern application of chant. The movement ends with a final appearance of the chant accompanied by soft, homophonic chords. In order to keep rhythmic freedom without frequently changing the time signature, Langlais indicated “0” as the beginning time signature, explaining, “The sign 0 signifies free measures as for their length but regular as for their note value.” Langlais continued to employ this practice in later compositions.¹¹

“Improvisation: Élévation” is the calm and meditative third movement, utilizing a simple registration of only a single stop for each manual. It begins in A major, then moves to E-flat Mixolydian just before the introduction of the well-known and ancient Eucharistic hymn “Adoro te.” The final four measures are in E major, a key favored by Frescobaldi and other sixteenth-century composers for use during elevation toccatas.¹² The key of E and its cousin, the Phrygian mode, were traditionally used to express the mystical. The elevation represents the high point of the Mass at which time the celebrant elevates the host and chalice, having been transformed into the body and blood of Christ, so they may be adored by the congregation.¹³

The fourth movement, “Méditation: Communion,” was intended to be played as the congregation receives communion. It is based on two chants: “Ubi caritas,” an antiphon traditionally sung during the washing of the feet on Holy Thursday, but also appropriate as a Eucharistic hymn; and a second Eucharistic hymn, “Jesu dulcis memoria.” Langlais unifies the emergence of these themes with a sixteenth-note motive in multiple keys.

“Acclamations: Sur le texte des acclamations Carolingiennes” is the dramatic postlude of the suite. Langlais uses fragments of the ancient Roman chant “Laudes Regiae” from the Carolingian Acclamations, a hymn historically sung at solemn occasions and adopted by the Holy Roman Emperor, Charlemagne. The melody for the words “Christus vincit” repeats six times in the pedal in alternation with the phrase “Exaudi Christi” from the same chant. Langlais adds two more chant fragments, “Christus regnat” and “Christus imperat,” and repeats them employing an ascending harmonic pattern he often used to create tension. Similarly, the manuals play the “Christus vincit” theme first in F, then in G, and finally in A, to which the pedal responds with “Christus imperat” first in F, then F-sharp and then G. Langlais concludes by introducing a pedal carillon of C–F–G–D played in long notes against the “Christus vincit” theme stated in manual octaves. Marie-Louise Langlais notes that these final measures are reminiscent of the bells of Reims Cathedral, where French kings were crowned during the Medieval period.¹⁴

Langlais’ reaction to the Second Vatican Council

As early as 1900, French clergy began holding grassroots meetings to study the Church’s handling of religious expression, particularly with regard to participation of the congregation at Mass.¹⁵ By 1945 this populist movement became known as Catholic Action, and its followers known as the “new liturgists.”¹⁶ At the heart of the new liturgists’ agenda was the democratization of the liturgy brought about partly through changing the musical context of the Mass. Other clergy and most professional musicians saw the new liturgists as a threat to the traditional practice of church music. The new liturgists championed simple, approachable music that favored congregational singing and the use of the vernacular rather than Latin. Furthermore, many in favor of liturgical reform sought to also diminish the role of both the organ and chant.

Langlais was distraught by the changes the new liturgists brought to the Mass. He regarded these changes as a departure from the artistic mission of the Church and wrote:¹⁷

All religious composers, of which I am one, are deeply discouraged by this movement, which is the negation of art. In my opinion nothing is beautiful enough for God. Our forebears knew this and held that to pray surrounded by beauty was central to worship.

The new liturgist movement reached its peak during the Second Vatican Council. In December 1963, the council issued the Constitution on the Sacred Liturgy. Initially the constitution alleviated the concerns of the professional musicians by declaring the musical tradition of the Church as “a treasure of inestimable value, greater even than that of any other art.”¹⁸ While the council supported the use of Gregorian chant and polyphony, it also seemed to support the new liturgists by stating that “to promote active participation, the people should be encouraged to take part by means of acclamations, responses, psalms, antiphons, hymns as well as by actions, gestures, and bodily attitudes. And at the proper time a reverent silence should be observed.”¹⁹ In the practical application of the constitution, it was the new liturgists that seemed to gain the upper hand.

In 1962, Langlais and other organists served on the French Episcopal Commission on Sacred Music, tasked with interpreting the Second Vatican Council’s new guidelines on liturgical music. A second group, the Commission of Expert Musicians, was formed in 1964 to supply new music to accompany the Propers that had been newly translated into French.

The role of the organ was a troublesome point in the new liturgy. Monsignor Maurice Rigaud, who acted as president of both the French Episcopal Commission on Sacred Music and the Commission of Expert Musicians, indicated that silence was to replace the use of the organ after the collect, at the offertory, at the elevation, and at communion; and in addition, that sung chant rather than the organ was the preferred method of balancing music with silence. The organists serving on both commissions lamented to Rigaud that there was nothing left for the organists to do during the Mass:²⁰

If the role of the organist is so reduced to this sort of humming in the background, in this role of “hole-filling” between two verses of songs in French and to serve as accompaniment for eventual new songs, one wonders . . . if it is now necessary to train young organists and to place them in careers that are reduced to such a farce, a career that is so long in its preparation, so costly, so laborious and difficult. One no longer even sees the necessity to maintain organ classes in our Conservatories and Schools of Music.

Musically, Langlais was slow to respond to Vatican II. Though initially supportive of attempts to write music for the new liturgy, Langlais became discouraged not only with the Commission of Expert Musicians’ tendency to favor the opinions of clergy over those of professional musicians but also with the low quality of new music that was admitted. In an interview with L’Est Républicain, Langlais was bold in his opinion of this new music, saying, “The goal of those who are currently writing religious songs is good, but the quality of the music is mediocre.”²¹

Langlais’ shameless musical response to Vatican II was his Trois Implorations, commissioned as the final organ exam piece at the Paris Conservatory in the spring of 1970. The third movement of the set, “Imploration pour la croyance,” expresses Langlais’ continued frustration with the Catholic Church. In his program notes Langlais writes, “The composer has tried to translate the state of the soul of a Christian in revolt against the current desacralizing atmosphere.”²² Langlais uses the chant intonation of the Credo from Masses I, II, and IV “Credo in unum Deum,” answered by staccato chord clusters with full organ as if in protest. The juxtaposition of chant and chord clusters continues until the piece finally ends with five staccato chords that use all twelve tones of the scale simultaneously. Marie-Louise Langlais writes that “Imploration pour la croyance” is Langlais’ way of shouting to the world, “I believe with all my strength, but with all my strength I also suffer from what I hear in the Church.”²³

Conclusion

Langlais represents the culmination of the Sainte Clotilde organist-composer tradition, which began with César Franck and continued with Charles Tournemire. His style represents a unique synthesis of twentieth-century compositional techniques, traditional influences, and theological commentary. His close personal and professional ties to the Catholic Church at a time when it was experiencing major changes significantly influenced his work.

One cannot understand Langlais’ music without considering his Catholicism. To appreciate Langlais’ “other-worldly” harmonies and diverse colors, it is important to understand the religious context that inspired his compositions. Langlais saw himself not just as a composer, but also as a theologian, whose role was to connect the faithful to God. Although Vatican II reforms have erased its original context, Suite médiévale remains an excellent representation of Langlais’ compositional style and techniques; with short movements, contrasting tone colors, and recognizable chant fragments, it is an exciting and convincing work that merits continued recognition in the organ repertory.

Notes

1. Orhpa Ochse, Organists and Organ Playing in Nineteenth-Century France and Belgium (Bloomington, Indiana: Indiana University Press, 1994), 127.

2. Marie-Louise Langlais, Jean Langlais Remembered (New York: American Guild of Organists, 2016), 136–137.

3. Stephen Schloesser, Jazz Age Catholicism: Mystic Modernism in Postwar Paris, 1919–1933 (Toronto: University of Toronto Press, 2005), 284.

4. Ibid.

5. Edward Zimmerman and Lawrence Archbold, “Why Should We Not Do the Same with Our Catholic Melodies?: Guilmant’s L’Organiste liturgiste, Op. 65,” in French Organ Music from the Revolution to Franck and Widor, ed. Lawrence Archbold and Willliam J. Peterson (New York: University of Rochester Press, 1995), 203.

6. Edward Schaefer, “Tournemire’s L’Orgue mystique and Its Place in the Legacy of the Organ Mass,” in Mystic Modern: The Music, Thought, and Legacy of Charles Tournemire, ed. Jennifer Donalsen and Stephen Schloesser (Richmond, Virginia: Church Music Association of America, 2014), 40.

7. Langlais, Jean Langlais Remembered, 41.

8. Langlais published Suite brève and Suite médiévale in 1947, Suite française in 1948, and Hommage à Frescobaldi in 1951.

9. Schaefer, 31.

10. Langlais, Langlais Remembered, 133.

11. Langlais, Langlais Remembered, 145.

12. Willi Appel, The History of Keyboard Music to 1700 (Bloomington, Indiana: Indiana University Press, 1972), 478.

13. John Caldwell and Bonnie J. Blackburn, “Elevation,” In Grove Music Online (Oxford University Press, 2001).

14. Langlais, Langlais Remembered, 138.

15. Ann Labounsky, Jean Langlais: The Man and his Music (Portland, Oregon: Amadeus Press, 2000), 211.

16. Labounsky, 211.

17. Labounsky, 214.

18. Anthony Ruff, Sacred Music and Liturgical Reform: Transformations and Treasures (Chicago, Hillenbrand Books, 2007), 314.

19. Labounsky, 219.

20. Labounsky, 226.

21. Labounsky, 229.

22. Labounsky, 272.

23. Langlais, Jean Langlais Remembered, 263.

Bibliography

Apel, Willi. The History of Keyboard Music to 1700. Bloomington, Indiana: Indiana University Press, 1972.

Archbold, Lawrence and Edward Zimmerman, “Why Should We Not Do the Same with Our Catholic Melodies?: Guilmant’s L’Organiste liturgiste, Op. 65,” in French Organ Music from the Revolution to Franck and Widor, ed. Lawrence Archbold and William J. Peterson. Rochester, New York: University of Rochester Press, 1995.

Caldwell, John and Bonnie J. Blackburn. “Elevation,” Grove Music Online, Oxford Music Online, http://www.oxfordmusiconline/ezproxy/lib/utah.edu/grovemusic/view/10.1093/gmo/9781561592630.0001/omo-9781561592630-e-0000023373 (accessed March 22, 2019).

Darasse, Xavier, and Marie-Louise Jaquet-Langlais. “Jean Langlais,” Grove Music Online, Oxford Music Online, http://www.oxfordmusiconline.com/ezproxy.lib.utah.edu/grovemusic/view/10.1093/gmo/9781561592630.001.0001/omo-9781561592630-e-0000023373 (accessed March 22, 2019).

Donelson, Jennifer, and Stephen Schloesser, ed. Mystic Modern: The Music, Thought and Legacy of Charles Tournemire. Richmond, Virginia: Church Music Association of America, 2014.

Labounsky, Ann. Jean Langlais: The Man and His Music. Portland, Oregon: Amadeus Press, 2000.

Langlais, Jean. Suite médiévale en forme de messe basse. Paris: Éditions Salabert, 1950 (originally published 1947).

Langlais, Marie-Louise. Jean Langlais Remembered, trans. Bruce Gustafson. New York: American Guild of Organists, 2016.

Mahrt, Peter William. The Musical Shape of the Liturgy. Richmond, Virginia: Church Music Association of America, 2012.

Ochse, Orpha. Organists and Organ Playing in Nineteenth-Century France and Belgium. Bloomington, Indiana: Indiana University Press, 1994.

Piunno, John. “Restoring Liturgy and Sacred Music in the Latin Roman Rite.” The American Organist 135, 4 (2010): 82–85.

Poterack, Kurt. “Vatican II and Sacred Music.” Sacred Music 125, 4 (1998): 5–19.

Rone, Vincent. “A Voice Cries Out in the Wilderness: The French Organ School Responds to the Second Vatican Council of the Catholic Church.” PhD diss., University of California, 2014.

Ruff, Anthony. Sacred Music and Liturgical Reform: Treasures and Transformations. Chicago, Illinois: Hillenbrand Books, 2017.

Schloesser, Stephen. Jazz Age Catholicism: Mystic Modernism in Postwar Paris, 1919–1933. Toronto: University of Toronto Press, 2005.

The Parish Book of Chant. Richmond, Virginia: Church Music Association of America, 2008.

Edward Brewer, 82, died April 3 in Leonia, New Jersey. Born in 1938 in Erie, Pennsylvania, his talent for music was revealed at an early age.

Brewer majored in organ at Oberlin Conservatory of Music, Oberlin, Ohio. As a graduate student at University of Illinois Urbana-Champaign, Brewer received a Fulbright Fellowship to continue his studies with organist Helmut Walcha in Frankfurt, Germany. His harpsichord studies continued with Maria Jaeger.

Edward Brewer’s school days ended in New York City in 1963 where he served in the Domestic Peace Corps until 1964, when he became organist and choir director at Judson Memorial Church in Greenwich Village. As a continuo player he served Amor Artis, Oratorio Society of New York, and New York Choral Society, as well as New York Philharmonic, New York Collegium, Orpheus, Orchestra of St. Luke’s, and Philharmonia Virtuosi. He participated in the Madeira Bach Festival, Mostly Mozart Festival, and North Country Chamber Players summer festival. He was founding director of the Soclair Music Festival, a role he filled for 30 years. As founder and director of the Brewer Chamber Orchestra, he participated in a series of first-time recordings of operas by George Frederick Handel for MMG, Nonesuch, Delos, and ESS.A.Y.

Edward Brewer also provided portable pipe organs and harpsichords in European styles of the 18th century for New York musical organizations involved in the performance of Baroque music. This service continues as Baroque Keyboards, LLC, under the management of his son and daughter.

Edward Brewer is survived by his wife of 51 years, oboist Virginia Brewer; his son Barry and wife Tomoko and their daughters Miako and Emiko; and daughter Hazzan Diana Brewer and wife Sara Brewer and their daughter Camilla.

Kenneth Gilbert, 88, harpsichordist, organist, musicologist, and teacher, died April 16. He was born December 16, 1931, in Montreal, Quebec, Canada. He studied organ with Conrad Letendre, piano with Yvonne Hubert, and harmony and counterpoint with Gabriel Cusson. Gilbert won the Prix d’Europe for organ in 1953 and studied for two years with Nadia Boulanger (composition), Gaston Litaize and Maurice Duruflé (organ), and Sylvie Spicket and Ruggero Gerlin (harpsichord). While he was on leave for these studies, he remained the organist and music director at Queen Mary Road United Church, Montreal, between 1952 and 1967. In 1959, he designed and oversaw the installation at Queen Mary Road Church of the first major modern mechanical-action organ in Canada, an instrument built by Rudolf von Beckerath of Hamburg, Germany. Gilbert was a leader in the formation of the Ars Organi society, which influenced organ performance standards in eastern Canada. He received an honorary doctorate degree in music from McGill University in 1981.

While in Paris in 1965 on a Quebec government grant doing research on Couperin in preparation for a CBC series of performances of the composer’s complete works for harpsichord, Gilbert undertook work for a new edition for the Couperin tercentenary in 1968. (He subsequently recorded the Couperin works for RCI, released on Harmonia Mundi in France, RCA in England, Musical Heritage Society in the United States, and other labels in Italy and Japan.) Heugel would publish Gilbert’s four volumes of Couperin works as part of its early-music series, Le Pupitre, between 1969 and 1972. Gilbert prepared a new edition from existing editions of the 555 sonatas of Domenico Scarlatti; eleven volumes were published by Heugel between 1971 and 1984. He prepared a facsimile edition of the complete harpsichord works of Couperin, published by Broude in 1973, and edited the complete harpsichord works of d’Anglebert, printed by Heugel in 1975. He also prepared new editions of Bach’s Goldberg Variations for Salabert in 1979, Frescobaldi’s first and second books of toccatas for Zanibon in 1979 and 1980, and Rameau’s complete harpsichord works for Heugel 1979. In 1980, he began to prepare a reissue of Couperin’s complete works for L’Oiseau-Lyre of Monaco. With Élizabeth Gallat-Morin, he produced an annotated edition of Livre d’orgue de Montréal, published in three volumes by Éditions Jacques Ostiguy in 1985, 1987, and 1988.

Gilbert’s performances were devoted primarily to the harpsichord. In 1968, he gave his first recital in London and commenced an international career of concerts, broadcasts, and recordings. He was a soloist with several Canadian and American orchestras.

Gilbert taught at the Conservatoire de musique du Québec à Montréal 1957–1974, at McGill University 1964–1972, at Laval University 1969–1976, and at the Royal Flemish Conservatory, Antwerp, Belgium, 1971–1974. In 1988, he began to teach at the Mozarteum in Salzburg, Austria, and he became professor of harpsichord at the Conservatoire de Paris. For some years, he taught at Accademia Chigiana, Siena, Italy. Furthermore, he presented masterclasses throughout North America and Europe.

In 1978, the Canadian Music Council named Gilbert Artist of the Year. He was honored with the Prix de musique Calixa-Lavallée in 1981. In 1986, he was named an officer of the Order of Canada and in 1988 was elected to the Royal Society of Canada. He was an honorary member of the Royal Academy of Music and Officier de l’Ordre des arts et lettres de France.

John Benjamin Hadley, 92, died January 5 in Hendersonville, North Carolina. Born July 1, 1927, in Iowa Falls, Iowa, he began playing organ in local churches at age 13 and received a Bachelor of Music degree from Iowa Falls Conservatory of Music in 1946.

After additional study in boy choir training and organ under John Dexter in Grand Rapids, Michigan, he entered the London School of Church Music, London, Ontario, where he spent three years under the tutelage of Ernest White and Raymond Wicher. While in London, he met and married Dorothy Helen Gallop with whom he would spend 52 years, while raising two daughters, Vicki and Kim.

The Hadleys moved to Chicago, Illinois, in 1951 where they would remain until the late 1980s. His first position was at St. Clement’s Catholic Church, Chicago, as organist and choirmaster, followed by Grace Episcopal Church, Hinsdale, and then Church of the Ascension, Episcopal, Chicago. In 1955, Hadley began assisting S. E. Gruenstein in his duties as editorial director and publisher of The Diapason. Upon the death of Gruenstein in December 1958, Hadley and Frank Cunkle were named associate editors of the journal. Hadley became publisher in August 1958 and left the staff of The Diapason September 1, 1959, for his duties at the Church of the Ascension. During his time in Chicago, he was a sales representative for the Schlicker Organ Company and held several positions with the Associated Pipe Organ Builders of America.

Hadley became an editor at Encyclopaedia Britannica. He made several trips to China in the 1980s as the editorial liaison for the Chinese edition of the encyclopaedia. Additionally, he was a senior editor of Compton’s Encyclopedia and executive editor for The Britannica Book of Music as well as The Britannica Book of English Usage. It was during this time that he became an entrepreneur, and along with the vision of wife Dorothy, they opened a British import store in Door County, Wisconsin, where they had a second home.

In 1993 the Hadleys moved to Hendersonville, North Carolina, to be closer to the Brevard Music Festival. He became passionate about the program, choosing to bequeath the majority of his estate for the continuing funding of its work. In his retirement he served as organist of Hendersonville’s First United Methodist Church and finally St. Mary’s Episcopal Church, Asheville, North Carolina.

John Benjamin Hadley was preceded in death by his wife Dorothy, his partner Phyllis Hansen, and daughter Vicki Anderson. He is survived by son-in-law John Anderson, grandson Matt Anderson, and daughter Kim Parr.

Edmund Shay died April 21 in Woodbury, New Jersey. He was born in the Bronx, New York City, and attended the High School for Music and Art in Manhattan, followed by The Juilliard School, New York City, where he received his bachelor’s and master’s degrees. In 1962 he was awarded a Fulbright fellowship allowing him to study in Germany with Helmut Walcha. He later earned his Doctor of Musical Arts degree in performance and music theory from the University of Cincinnati.

Shay’s career as concert organist, teacher, and composer included teaching at the University of the Pacific, Beloit College, Pembroke State University, Madison College (now known as James Madison University), and Columbia College, Columbia, South Carolina. He maintained an active recital schedule while teaching and wrote articles for The American Organist and The Diapason. From 1986 through 1991 he wrote organ music reviews for The Diapason. For fourteen years, Shay directed a summer seminar for organists called “Bach Week,” sponsored by Columbia College. Upon his retirement in 2003, Shay relocated to a winter home in Washington, D.C., with a summer home in Vermont. In 2014 he began to battle dementia, and in 2017, he moved to Friends Village in Woodstown, New Jersey, and subsequently to Merion Gardens Assisted Living in Carney’s Point, New Jersey.

Edmund Shay was predeceased by his life partner of over 35 years, Raymond Harris; he is survived by his adopted nephew and niece, Dale and DeeAnn Harris of Salem, New Jersey. Memorial gifts in Shay’s name may be given Alzheimer’s research or your local animal shelter.

Nicholas Temperley, professor emeritus of the School of Music, University of Illinois, Urbana-Champaign, died April 8. Born and educated in England, Temperley came to the University of Illinois in 1959 as a postdoctoral fellow, and he joined the faculty in 1967. He taught classes in the School of Music, supervised over fifty dissertations and theses, and served on dozens of doctoral committees. His publications include The Music of the English Parish Church (1979), Hymn Tune Index (1998), editions of music (including volumes for the Musica Britannica series and an edition of Berlioz’s Symphonie fantastique), and Bound for America: Three British Composers (2003), as well as several edited essay collections and scores of book chapters and journal articles.

After retiring in 1996, Temperley continued to be a researcher, writer, and editor. He also went on to guide the establishment of the North American British Music Studies Association [NABMSA] (2003) and serve as its first president, and he endowed prizes for student research: the Nicholas Temperley Dissertation Prize (later the Nicholas Temperley Musicology Research Scholarship, University of Illinois) and the Nicholas Temperley Student Paper Prize (NABMSA). In 1977, he was one of the co-founders of the Midwest Victorian Studies Association [MSVA], a group that sought to promote the interdisciplinary study of Victorian culture.

In 2012, a festschrift in his honor (Music and Performance Culture in Nineteenth-Century Britain, ed. Bennett Zon) was published. In April 2019, MVSA presented him with its Lifetime Achievement Award for his work in bringing music into the purview of Victorianists.

A memorial service will be planned for a later date. Memorial gifts may be sent to the Evelyn Burnett Underwood fund at the Urbana School District, which provides musical instruments to students who cannot afford them (contact Stacey Peterik at [email protected]).

James Merle Weaver, 82, died April 16 in Rochester, New York. Born in Danville, Illinois, he began piano and organ studies there. He attended the University of Illinois, Champaign-Urbana, during which time he gave piano and organ demonstrations and private lessons at a local music store and played Sunday church services. While on a high school field trip to Washington, D.C., Weaver saw his first harpsichords, displayed at the Smithsonian Institution’s National Museum of Natural History. During his sophomore year at the U of I, he went to Amsterdam to study harpsichord and historical performance practice with Gustav Leonhardt.

Returning to Illinois, Weaver completed his bachelor’s (1961) and master’s (1963) degrees. Weaver and his young family then moved to Boston’s North End. His facility as a continuo player developed, both as a concert artist and for recordings. While in Boston, he befriended the music director of Old North Church, John T. Fesperman, who had been Leonhardt’s first American student (1955–1956). Fesperman left Boston in 1965 to take a position at the collection of musical instruments in the Smithsonian’s newly opened National Museum of History and Technology; Weaver followed him to the Smithsonian the next year, where he began a diverse career producing concert programs and exhibits, among other activities. In 1971, he worked to found the Friends of Music at the Smithsonian, which continues to support the Smithsonian Chamber Music Society.

Weaver pursued his exploration of newly restored harpsichords and forte-pianos in the Smithsonian’s collection, producing recordings. He established an ensemble in residence at the museum in 1976, the Smithsonian Chamber Players, which produced recordings through the Smithsonian Collection of Recordings, an arm of the institution’s Division of Performing Arts (DPA), which Weaver joined in the late 1970s.

In 1983, DPA’s functions were absorbed by other portions of the institution, and Weaver returned to the Division of Musical Instruments at the National Museum of American History (NMAH), as the National Museum of History and Technology had been renamed in 1980.

In addition to his Smithsonian activities, Weaver occasionally appeared with the National Symphony Orchestra and various professional choruses of the area. With the Smithsonian Chamber Players, he had a presence in the inaugural festivities for Jimmy Carter and later performed twice, including once as harpsichord soloist, at the Carter White House. He was subsequently invited to play at five inaugural luncheons, from Ronald Reagan’s second inaugural to George W. Bush’s first. Weaver taught at various times at American University, the University of Maryland, Cornell University, the Aston Magna Academy, and the Baroque Performance Institute at Oberlin Conservatory of Music.

Following his move to Washington, D.C., in the 1960s, Weaver served as organist or organist/choirmaster at several churches, including Baltimore’s Mount Calvary Church, Washington’s St. Columba’s Episcopal Church and All Souls Episcopal Church, and finally at All Hallows Episcopal Church, Davidsonville, Maryland.

Following retirement from the Smithsonian, Weaver was appointed executive director (later chief executive officer) of the Organ Historical Society. During the last years of his tenure at the OHS, he supervised the relocation of its headquarters and archives to “Stoneleigh” in Villanova, Pennsylvania. He also expanded the E. Power Biggs Fellowship program.

James Merle Weaver is survived by husband/partner Samuel Baker; son Evan (Jill), three grandchildren, and two great-grandchildren. He was predeceased by wife Patricia Estell and long-time former partner Eugene Behlen. Memorial gifts may be given to the Biggs Fellowship Program of the Organ Historical Society, 330 N. Spring Mill Road, Villanova, PA 19085; or the Friends of Music at the Smithsonian, P. O.
Box 37012, Washington, DC 20013-7012 (https://www.smithsonianchambermusic.org/donate).