Welch premieres Ashdown work

(The return of Casavant Opus 1230)

The late Dr. Samuel John Swartz founded The Redlands Organ
Festival in 1987. Held on the campus of the University of Redlands in southern
California, the festival features many of the world's leading organists in
concerts, lectures and masterclasses. Formerly, clinicians had to rely heavily
on the aging 1927 Casavant organ (opus 1230). The Memorial Chapel, on the
university campus, houses the organ. Due to the renovation of the chapel the
festival was silenced in 2000. The organ returned to the Casavant Frères
factory in St-Hyacinthe, Québec, Canada for rebuilding. On April 3, the
reinstallation of this grand symphonic organ was complete, and hailed, once
again, as a great success.

The week-long celebration of this landmark instrument ran
from May 11-14, 2003. The artists for this year included Pierre Pincemaille,
Craig Williams, James Welch and Russell Hancock, Christopher Pardini, and
Jacquelin Rochette. M. Pincemaille is titular organist of the
Cathedral-Basilica of St-Denis in France. Mr. Williams is organist and director
of music of the Cadet Chapel at The United States Military Academy, West Point,
New York. Dr. Welch is university organist at Santa Clara University. Russell
Hancock is director of the Shorenstein Forum for Asia-Pacific Studies at Stanford.
Mr. Pardini is the senior organist at the Crystal Cathedral, Garden Grove,
California. Jacquelin Rochette is artistic director at Casavant Frères.

Jacquelin Rochette gave the keynote address covering the
history of Casavant, its ties to the great Cavaillé-Coll tradition, and
the influences that shaped the original design of the University of Redlands
instrument--and comments on the renewal of interest in the symphonic organ. He
emphasized preserving high quality performances and diversity in programming.

Pierre Pincemaille presented the inaugural concert with
virtuosic flair. His program included the Prelude and Fugue in E-flat Major
style='font-style:normal'>, BWV 552 by J. S. Bach, Choral in a minor
style='font-style:normal'> by César Franck, the Scherzo from Symphony
No. 2 by Louis Vierne, Choral
varié sur Veni Creator, op. 4, of
Maurice Duruflé, and Le banquet céleste
style='font-style:normal'>by Olivier Messiaen. He also performed two
improvisations on submitted themes: the first, a chorale suite in the style of
J.S. Bach; and the second an improvisation in free style.

Craig Williams presented a solid performance of nicely
varied repertoire. This program included Carillon, op. 27, no. 4, by Marcel Dupré, Trio Sonata in C
Major, BWV 529, by J. S. Bach, a
transcription of the theme from "Largo" of Symphony No. 9
style='font-style:normal'> by Antonin Dvorák, and the Concert
Variations on "The Star-Spangled Banner," op. 23, by Dudley Buck. The second half included Trumpet
Tune in B-flat Major by Roy Brunner, Sonata
in F minor, op. 65, no. 1, by Felix
Mendelssohn, and three movements from Dix Pièces
style='font-style:normal'> by Eugène Gigout. Lynwood Farnham's Toccata
on "O Filii et Filiae" was the
encore.

The Welch-Hancock Duo was delightful, and featured
seldom-heard organ and piano music: Prelude, Fugue and Variation
style='font-style:normal'> by Franck, the Festival Overture
style='font-style:normal'>, op. 50, by Edwin Grasse, Prelude and
Jubilee by Dale Wood and three movements of
the 6 Duos pour Piano et Harmonium
by Widor. They also played the Final alla Schumann
style='font-style:normal'> by Guilmant, the evocative "Muir Woods"
from Three Northern California Landscapes by Sondra Clark, Intermezzo and Scherzo from Joseph Clokey's Symphonic
Piece, three movements from 6
Duos pour Harmonium et Piano, op. 8, by
Saint-Saëns, and finally, Fantaisie for Organ and Piano
style='font-style:normal'> by Clifford Demarest.

Christopher Pardini played with confidence and gave a
skillful performance. This diverse program included Festival Toccata
style='font-style:normal'> by Percy Fletcher, Clair de Lune
style='font-style:normal'> by Claude Debussy, Fantaisie in E-flat
Major by Saint-Saëns, Soliloquy
style='font-style:normal'> by David Conte, Rubrics
style='font-style:normal'> by Dan Locklair, Cathédrales
style='font-style:normal'> by Vierne, and Sonata I in d minor
style='font-style:normal'>, op. 42, by Guilmant. He closed with an encore, Sonata
on the First Tone by José Lidon.

The festival featured an eclectic sampler of workshops,
lectures and demonstrations. Jacquelin Rochette spoke describing the specific
changes accomplished on the Opus 1230 project. He discussed Casavant's
philosophy regarding organ restoration, and gave an exhibition of the various
stops in each of the divisions of the organ. He played the Variations de
concert by Bonnet, Pascha Nostrum
style='font-style:normal'> and Terra Tremuit
style='font-style:normal'> by Reboulot, and the Adagio and Final from Symphony
No. 3 by Vierne.

Christopher Pardini presented a service repertoire workshop
that highlighted music that is accessible to most organists and appealing to a
wide range of tastes and styles. Organist James Welch and pianist Russell Hancock
gave a lecture-demonstration entitled "Unlikely Bedfellows: The Organ and
the Piano." This focused on the small but fascinating body of classical
literature written for piano and organ duo. A significant portion of the
lecture was devoted to the 19th-century literature for harmonium and piano,
including a history of the harmonium in 19th-century France.

Craig Williams led a workshop entitled "The Instrument
from the Organist's Perspective." He established practical and effective
ways to approach the diverse range of instruments that we face and how to
choose appropriate repertoire for any organ. Next, he displayed registration
techniques using the university's 17-rank Schlicker and then demonstrated how
to apply registration skills learned to repertoire of different countries and
musical periods. His final workshop on hymn playing had special focus on the
poetry of the hymn texts fitting the tune. Discussion centered on various ways
of interpreting a variety of hymn types.

M. Pincemaille taught a performance masterclass. During this
lively teaching session four organ students from California universities
participated. M. Pincemaille's unique style and flair brought out the best in
each of the performers. His passion for music was evident in his exuberant
teaching. At the student recital, three of the performers returned to show what
they had learned during the masterclass. The students represented Christopher
Cook of San Diego; Ladd Thomas and Cherry Rhodes, USC; Esther Jones, Cal State
Fullerton and Irmengard Jennings, University of Redlands.

We wish to extend a special thank you to all the individuals
and organizations that are too numerous to mention that helped to make this
program possible.

For information about the festival, scholarship opportunities,
or study at the University of Redlands, call or write: 909/793-2121, ext. 3264;

<[email protected]>.

edited by W. G. Chapman

James McCray, Professor of Music at Colorado State University in Fort Collins, retired after more than 40 years of teaching. He taught for 25 of them at CSU, and for 10 years he was the Chairman of Music, Theatre, and Dance Department. He has published 25 scholarly articles in various national and international journals such as The American Organist, Music Educator’s Journal, The Choral Journal, and several others. He served a two-year term as the head editor for The Choral Journal. For over 30 years he has written a monthly column on choral music for The Diapason. He is the author of three books; a fourth will be published sometime next year. As a composer, Dr. McCray has published over 100 choral works. He has had commissions from Yale University, Florida All-State Choirs, Texas Music Educators’ Association, and many other colleges, public and private schools, and churches throughout the U.S. He has received the Professor of the Year award from two separate universities (in Virginia and Florida). Dr. McCray was one of 11 Americans designated for the 1992–93 Outstanding Music Educator Award, and in 1992 he received the Orpheus Award, the highest award given by Phi Mu Alpha Sinfonia. The award read “For significant and lasting contributions to the cause of music in America.”

How did choral music start in the United States?

I hear America singing, the varied carols I hear.
—Walt Whitman
Leaves of Grass1

Prologue

Unlike political history, American choral music did not immediately burst forth with significant people and events. Choral music certainly existed in America since the Colonial Period, but it was not until the twentieth century that its impact was significant. The last half of the twentieth century saw an explosion of interest in choral music unprecedented in the history of the country. American choral music came of age on a truly national level, and through the expansion of music education, technology, professional organizations, and available materials, the interest in choral singing escalated dramatically.
It is possible to trace the history of American choral music from its two most basic perspectives:
1. Music that had a functional purpose (sacred)
2. Music created for artistic purposes (secular)
In the early days of America, issues such as food, shelter, and clothing were foremost in the minds of the people. As America became more affluent, the need for greater diversions increased. Music’s purposes reached beyond the amateur, and geographical tastes dictated ever-changing styles and requirements.
Of course the true native Americans were American Indians, but their music remained localized. As an oral tradition, preservation through notation was not a major factor. They and their culture became a minority, and, in many regrettable ways, an unfortunate footnote in American music history. For a detailed account of this true American music see Daniel Kingman, American Music: A Panorama,2 and “Native Pioneers” in Gilbert Chase’s American Music.3 Their influence on the development of American choral music is negligible, although twentieth-century composers have employed some of its characteristics in selected works.
The veritable seeds of American music can be found in the religious traditions carried to the new world by transplanted Europeans. The settlers came seeking religious freedom, but, in so doing, they helped create a narrowly focused view of choral music, which took many years to nurture and broaden. In a penetrating study, The Anthem in England and America by Elwyn A. Wienandt and Robert H. Young, the authors point out:

Austerity also characterized Puritan religious musical expression. While it is true that Puritans have been unjustly accused of a general negative attitude toward the arts, it nevertheless remains that their practice of church music could be sung in unison without accompaniment, and nothing more.4

The early pioneers who came to this country brought with them two types of music: religious and folk. Both played major roles in the musical milieu, but the functional need for church music helped promote choral works. Nearly forgotten are the Huguenot settlements in Florida, which occurred almost fifty years before the landing of the Pilgrims; their music was transplanted and certainly not an original American style. The Puritans in seventeenth-century New England imported the Psalm-singing traditions of the Reformation. Since religion dominated their lives and the lives of everyone in the community even if they were not members of the church, religious music naturally took precedence over that of the secular world. Percy Scholes, in The Puritans and Music in England and New England, corrected the unfortunate stereotype of the Puritans as being universally opposed to music and the fine arts in general.5 Folk music was used on special occasions, but church music was always present. The folk music that survived continued to be transformed throughout succeeding generations, and American folk art prospered and changed during the growth and expansion of the new civilization.

Overview: the 18th century

As the eighteenth century progressed, New England established a more solid, humanized social identity, and it is here where the true “art music” had its foundations. European thinking continued to dominate the music, but because American amateurs were the creators and re-creators, a less professional posture evolved. These stalwart American composers began to create a new personality that represented their culture.
Some of these “native” American musicians are familiar to today’s choral directors, not because of the compelling quality of their music, but more often as an historical contrast to the sophisticated European music of that time. It is highly doubtful that most conductors who program early American choral music do so because they and their audiences are attracted to the beauty and ingenuity of the music, but then that is true with many types of concert music. A high quality level of this music should not be expected—these composers were “Yankee tunesmiths”,6 as labeled by H. Wiley Hitchcock, because they did not have the cultural development and training of their professional European counterparts.
Some of the early American composers whose music remains modestly present in today’s choral repertoire include:
Supply Belcher (1751–1836)
William Billings (1746–1800)
Elkanah Kelsay Dare (1782–1826)
Jacob French (1754–1817)
Christian Gregor (1723–1801)
Uri K. Hill (1802–1875)
Oliver Holden (1765–1844)
Jeremiah Ingalls (1764–1838)
Stephen Jenks (1772–1856)
Justin Morgan (1747–1798)
Timothy Olmstead (1759–1848)
Daniel Read (1757–1856), and
Timothy Swan (1758–1842).
They had professions other than music. For example, Supply Belcher was a tavern keeper; William Billings, a tanner; Oliver Holden, a carpenter; Justin Morgan, a horse breeder; and Daniel Read, a comb maker. Their music is available in performing editions because of the research and effort of musicians in the last half of the twentieth century such as Leonard Van Camp,7 Irving Lowens,8 Lawrence Bennett,9 Kurt Stone,10 and others.
Today it is William Billings whose music receives the greatest frequency of performance, and he has become a standard representative for music of this period. The year 2000 was the 200th anniversary of his death, and choral works such as Chester, A Virgin Unspotted, David’s Lamentation, Kittery, I Am the Rose of Sharon, and The Lord Is Ris’n Indeed received numerous performances in concerts by church, school, community, and professional choirs. Billings generally is acknowledged to be the most gifted of the “singing school” composers of eighteenth-century America. His style, somewhat typical of the period, employs fuguing tunes, unorthodox voice leading, open-fifth cadences, melodic writing in each of the parts, and some surprising harmonies.11 By 1787 his music was widely known across America.
Billings was an interesting personality as well. Because out-of-tune singing was a serious problem, he added a ’cello to double the lowest part.12 He had a “church choir,” but that policy met resistance from aging deacons, although by 1779 a gallery was placed in the church for “the singers”. It was Billings who proclaimed:

He who finds himself gifted with a tunable voice, and yet neglects to cultivate it, not only hides in the earth a talent of the highest value, but robs himself of that peculiar pleasure, of which they only are conscious who exercise that faculty.13
It would seem that problems often faced by today’s church choir directors were also present in the eighteenth century.
Extensive research in the music of this period has provided contemporary conductors with understanding of the style, and background for performance. Two important studies are Alan C. Buechner, Yankee Singing School and the Golden Age of Choral Music in New England, 1760-1800,14 and Dickson D. Bruce, And They All Sang Hallelujah: Plain-Folk Camp-Meeting Religion, 1800–1845.15

Overview: the 19th century

In the late nineteenth century, a group of composers came to be known as “The Second New England School.” They included George W. Chadwick (1854–1931), Arthur Foote (1853–1937), Mrs. H.H.A. Beach (1867–1944), and Horatio Parker (1863–1937). Parker, professor of music at Yale from 1894–1919, was possibly the most important American choral composer of the century. He, like many Americans, had been trained in Europe (Munich). His oratorio, Hora Novissima (1891), is a major work that established his place in the history of American music. After its 1893 performances in New York, Boston, and Cincinnati, in 1899 it became the first work by an American to be performed at the famous Three Choirs Festival in Worcester, England. This resulted in commissions for prestigious English choir festivals and the acceptance of an American compositional school by the international community.
Parker’s music is rarely performed today and exhibits Teutonic rather than American tendencies, yet his influence through his teaching of such noted composers as Douglas Moore (1892–1969), Quincy Porter (1897–1966), and the quixotic Charles Ives (1874–1954), indirectly makes him the father of twentieth-century American choral music. Parker, and to a somewhat lesser degree Dudley Buck (1839–1909), serve as transitional figures from the rudimentary choral music that preceded them, to the more solid styles and schools that came after them. In teaching Charles Ives, Parker’s conservatism proved to be more negative than positive, and Ives eventually abandoned the Romantic spirit and style of Parker to become America’s first great composer.16
Parker, a dedicated musician, wrote in a variety of genres, including orchestral and operatic; however, it is in church music where his contributions seem to be most recognized. Erik Routley boldly states that Parker’s Mount Zion is “probably one of the best hymn tunes of its age.”17 His musical style, prudent and old-fashioned, still represented an elevation in the quality level of American choral music at the end of that century. He had developed a solid craft that gave his music more depth than others of his generation or before. His ability to write in larger forms raised the appreciation of the American composer in the international forum.
The only other truly significant American choral composer between Billings and Parker was Dudley Buck. Typical of many nineteenth-century American composers, Buck studied in Europe. As with Horatio Parker, Buck wrote useful, yet conservative, anthems employing solo quartets in alternation with the full chorus. Before 1870 it was customary to write anthems for solo quartet without the choir, and Buck had a “concern for the differing characteristics of quartet and choral music.”18 He composed in all musical forms and was highly regarded in his lifetime. Wienandt and Young suggest that:

Although Dudley Buck was not a threat to the superiority of European composition, he was the best that America could then bring to the field of church music. . . . The American examples of this period are shabby at best. 19
There were, however, productive and relatively important nineteenth-century composers in other fields of music. Men such as Louis Moreau Gottschalk (1829–1869), Stephen Foster (1825–1894) and Edward MacDowell (1861–1908) were successful in their areas of interest. Gottschalk’s music is considered to be among the best of the century. As a piano virtuoso, he toured Europe extensively. His adaptation of Creole melodies brought elements of the New World into the salons and concert halls of Europe and South America. This paved the way for the acceptance of an American style, which, even today, is very elusive.20
Undoubtedly, the most prominent choral musician of this middle period was Lowell Mason (1792–1872), although his primary compositional contributions were in hymns and singing books. He helped fashion a more refined style of American hymnody, different from the popular camp meeting songs of the time. His vital gift, however, was in the development and advancement of music education. His career reached a pinnacle in 1838 when he became the Boston Superintendent of Public School Music, which was the first such position in the United States.21
For choral music, though, it was the church that continued to provide the backbone for growth. Protestant Church Music in America, by Robert Stevenson, is a brief but very thorough survey of people and movements from 1564 to the present. Throughout the eighteenth and nineteenth centuries, there was a steady rise in denominations and numbers of churches in America. Each had its own perspective on what was needed musically for their services of worship. Some of the more active denominations producing music of merit were the Methodists, the Episcopalians, and the Presbyterians. Men such as James Lyon (1735–1794) and William Tuckey (1708–1781) helped develop church music through composition, but their choral contributions were not particularly important. The use of organs in churches was mildly controversial in some denominations, but eventually that came to be common practice for most. Part of the problem was finding someone who could play the organ. According to Irving Lowens,

As late as 1714, when after much discussion an organ imported three years earlier by Thomas Brattle was installed in Boston’s King’s Chapel, an organist had to be brought from England to Play skillfully thereon with a loud noise.22
As in the preceding century, Protestant church music was the primary vehicle for choral music in America during the nineteenth century. Much of the music was developed through music collections, and often these publications contained European music, which helped to make them more commercially profitable. Of the composers not previously mentioned, some of the most important were William B. Bradbury (1816–1868), George Kingsley (1811–1884), Joseph P. Holbrook (1822–1888), Thomas Hastings (1784–1872), and George K. Jackson (1745–1823).
In the first half of the century, European music dominated concert halls and other professional musical venues, but American church music flourished. Anthem collections by American composers steadily increased. However, as the sophistication levels rose, particularly in the North, there was a need to have more refined music than that in the standard “native” American repertory. Stevenson explains:

Already by 1850 the American denominations had so drawn their social lines that some ministered to the wealthy and elite in big cities, while others served the common folk on farms and frontiers. Speaking of one ‘elite’ denomination in a course of historical lectures given at Berlin in 1854, Philip Schaff claimed that the Protestant Episcopal Church had addressed itself ‘heretofore almost exclusively to the higher classes of society, and had rather discouraged the poor man from joining it.’ With such a constituency, the music published for use in Episcopal churches at mid-century sounded quite a different note from that prevailing in publications for frontier churches, or even for middle-class urban churches.23

Church repertoire
Arguments persisted regarding the function of a church choir. Some felt that it should be to assist congregational singing, while others wanted a group that had its own identity and quality. These opinions on choir function have not ceased, and even at the beginning of the twenty-first century, impassioned cries of support or lack-of-support can be heard from some denominations and/or members within them. After 1865 churches developed their own hymnals, so that styles of music associated with certain denominations became even more established. Congregational singing always was important, but stylistic differences at this time were not limited to the Protestant churches, and in the late twentieth century, even the Roman Catholic hymnals moved toward a more folk-like or gospel-style inclusion.
In most American churches today, the anthem serves as the standard vehicle for choir performances. As traced by Wienandt and Young,24 its history has been long and varied. It is not an American invention, but its development and use was an important factor in the spread of choral music. The anthem is an English derivative of the Latin motet, and as such was more musically complex than simple hymns sung by the congregation; therefore, more accomplished singers and preparations were needed for use in the service, and that concept has been in existence since ancient times.

The word may be followed back to various forms of Antiphon, a term denoting the category of plainsong sung before and after psalms and canticles. It was the function of antiphons to amplify the text of scriptural material to which they were attached. They were numerous because such scriptural sections were used several times each day. References to the antiphon have been traced from as early as the beginning of the Christian era, but the various spellings, forms and meanings in English begin much later, perhaps not until around the eleventh century.25
Of special musicological interest is the word “antine,” which was used in American music in the early years. Kingman states:

There is no such word in English usage. Baring-Gould, collector of the first versions using it, postulates that it is a corruption of the French antienne, which means “antiphon.” Since an antiphon is a piece of liturgical music, the image of every grove ringing ‘with a merry antine’ is a plausible and indeed a rather happy one.26
As stated earlier, the concept of the anthem was brought to this country. In the 1760s the publication of American anthems by “native” composers (Francis Hopkinson [1737–91] and James Lyon [1735–94]) led the way to an ever-expanding market of this genre. In most churches today, the anthem serves as the standard presentation of choir performance. It became a work of several pages’ duration based on a scriptural or poetic text that may or may not be accompanied and almost always is in English.
In European Catholic churches, complete musical Masses were at one time very common, but today they are rare and generally found only in large and very musically active churches; even then, they may only be used on special occasions. Catholic churches throughout America most often celebrate Mass with brief musical intonations by a priest and congregational singing. Those choirs may prepare special music, such as an anthem, but their primary function is to help with congregational singing.
In many Protestant denominations choral singing is used in other places in the service (introits, responses, etc.). Some do not employ the term anthem, but, even if called special music or some other term, its function is that of an anthem. Often ministers and church choir directors differ on the function of the choir. For many ministers, church choirs are, above all, a help for congregational singing, and the preparation of an anthem is a bonus; for most church choir conductors, the opposite may be true. Regardless of their intended function, church choirs that have been successful serve in both capacities, and, for most people, the blending of these functions has been beneficial.
The rise of choral music in America owes much to congregational singing. Congregational response has long been a part of liturgy. Group singing in worship has been a vital part in the development of choral music, especially in America.
The prevailing aspect of congregational singing can be found in hymnody. Briefly, hymnody was an outgrowth of plainsong and originally a monastic technique. Musical hymns were melodies that were, at first, associated with the daily offices; they most often were Psalms, but other Scriptural texts were used as well. Their use continued to expand throughout the early centuries of Christianity, and in the hands of Martin Luther (1483–1546) congregational hymnody became a major segment of worship services in the Reformation. Melodies popular with the people thrived, and it is in this context that American hymnody took shape.27
Erik Routley, in The Music of Christian Hymns, states:

The American tradition of hymnody falls into clearly defined streams which before 1900 were culturally separate, and which during the 20th century began to influence each other . . . We classify these streams as (1) the New England Style (2) the Southern Folk Hymnody (3) the Black Spiritual and (4) the Gospel Song. 28
The New England tradition of hymnody was an outgrowth of Psalm singing, especially linked to the Scottish Psalter and the Ainsworth Psalter. America’s first printed book, the 1640 Bay Psalm Book, attempted to replace those psalters, and did so for many generations. An important feature of the New England tradition was the establishment of singing schools. The intent was to improve congregational singing, but they also can be seen as an endemic factor in the development of choral music in America, because as singing improved, so did the need for music other than simple hymns. In many ways, the interest in the singing schools led the way for church choirs. For example, through diligent rehearsals in the meeting houses, congregational members grew musically proficient and sought special recognition; eventually, people with training sat and performed together in the church’s “gallery,” today called the choir loft.

Musical literacy influences

Two important early writers were Thomas Walter (1696–1725) and John Tufts (1689–1750). Walter’s pioneer book of instruction, The Grounds and Rules of Musick Explained (1721), tried to provide rules and methods for sight-reading tunes. Tufts’ An Introduction to the Singing of Psalm-Tunes in a Plain and Easy Method was also available in 1721, and he tried to instruct through letters instead of notes.29
Throughout the eighteenth century, singing schools and singing school teachers brought music to interested people. Emphasis remained on sacred music; however, the inclusion of secular tunes became more common. William Billings, the most famous of the singing teachers, produced six tune books containing the robust, energetic musical style found in his anthems. Other later significant musical missionaries who contributed to the spread of musical education were Lowell Mason (1792–1872), Thomas Hastings (1784–1872), and Virgil C. Taylor (1817–1891).

Black spirituals, white spirituals, and gospel song

In the South, hymnody progressed in different directions. Folk hymnody was a rural development that heavily relied on the shape-note tradition; this focused on assisting uneducated people to learn how to sing. George Pullen Jackson has been a leader in tracing the history of folk hymnody; he has authored three books dealing with the music and style associated with this genre.30 The white spiritual was a term sometimes used for the hymnody of white settlers in southern states. Music books for this hymnody often use “shape note” characters to assist in reading the music. There were many publications of music which helped spread the shape-note concept. Some of those that merit attention include John Wyeth, Repository of Sacred Music (1810),31 Ananias Davisson, Kentucky Harmony (1816),32 William Walker, Southern Harmony,33 B.F. White and E.J. King, Sacred Harp.34
Black spirituals were transmitted through oral tradition. The first black college, Fisk University, began in 1866. A group of student singers known as The Jubilee Singers toured America, England, and other European countries. They were responsible for spreading the knowledge and interest in Negro spirituals.35
The gospel song was, as Routley indicates:

Hymnody reduced to its simplest terms, it is cast in the form either of a solo song, or of a solo song with refrain, and this it has in common with the Black Spiritual.36

This style of hymnody grew out of the revivals that were particularly popular in the South in the nineteenth century. Evangelistic music existed in the 1730s and is associated with Jonathan Edwards (1703–1758), but the true gospel songs became a formidable style around 1859. Typically, they sustain one chord for an entire measure and remain restricted to the three basic triads of tonic, subdominant, and dominant. This permitted strong rhythmic fluctuations and improvisation, which helped generate and intensify the emotional drive, a primary feature of evangelistic denominations. Whereas the other three streams of hymnody (New England style, Southern folk hymnody, and Black spiritual) have roots in foreign cultures, gospel music seems to be an American contribution.
One of many religious groups that came to America and developed a music for their denomination was the Shakers, although this folk-like music was unison, not harmonized, and unaccompanied, and not pure choral music. Possibly the most important may have been the Moravian tradition, which dates from the fifteenth century and is rich in a choral heritage. These people settled in Pennsylvania before 1740 and established communities such as Bethlehem, Lititz, and Nazareth; by 1783 they had expanded south to North Carolina. Donald M. McCorkle, director and editor-in-chief of the Moravian Music Foundation suggests that:
Most of the early Moravian composers were clergymen who wrote music apparently as easily as they did sermons. . . . The anthems and songs created by the Moravians were influenced primarily by contemporary musical trends of Central Europe. Since most of the choral and vocal music by American Moravians is conceived for mixed voices accompanied by instruments, it is quite different both in structure and content from other sacred music written in 18th-century America.37

Their musical past has been preserved and made available through definitive editions released under the title Moramus Editions. Three of the more significant American composers were John Antes (1740–1811), Johann Friedrich Peter (1746–1813), and Johannes Herbst (1735–1812). Peter, perhaps the most outstanding of the Moravian composers, wrote over 100 anthems and arias, as well as six string quintets in 1789, which may be the earliest extant examples of American chamber music. Antes composed twenty-five sacred anthems and twelve chorales, and possibly made the earliest violin in America in 1759.

New secular directions

Less dominant influences on the growth of choral music in America may be seen in the development of secular organizations and events. A product of the singing schools, for example, was the formation of music clubs. Organizations such as the Stoughton Musical Society developed by 1786 and Boston’s Handel and Haydn Society, which began in 1815, did much to stimulate interest in choral singing. Often competitions between organizations were held, which encouraged improvements in quality.
In the nineteenth century, conventions and fairs were held, and they helped promote choral singing in America. Patrick Sarsfield Gilmore (1829–1892), through his Peace Jubilees, promoted gigantic mass performances by choirs of 10,000! These festivals involved enormous bands and orchestras; a structure was built to house an audience of 50,000. Villages and towns throughout New England filled their quotas of singers, and each had a local leader who had been instructed in the tempos so that everyone was well prepared when they met together to perform.
There were world’s fairs held in Philadelphia in 1876 and Chicago in 1893, and singing played an important part at these international events. For the centennial, new choral works were commissioned from John Knowles Paine (A Centennial Hymn, text by John Greenleaf Whittier) and Dudley Buck (The Centennial Meditation of Columbia, text by Sidney Lanier). Chicago’s 1893 World’s Columbian Exposition (which presented 36 choral concerts) featured music performed by some of the younger American composers, including G.W. Chadwick, Edward MacDowell, and Arthur Foote. Female composers were represented in a concert heralding the opening of the Woman’s Building, including music by Mrs. H.H.A. Beach.38
Another important development that fostered choral singing in America was the establishment of music schools and conservatories. Oberlin College had a Chair of Sacred Music in 1835. The first music courses at America’s oldest institution, Harvard College, were not offered until 1862. Other beginnings of note were: 1865, Oberlin Music Conservatory; 1867, New England Conservatory of Music; 1867, Cincinnati Conservatory of Music and the Chicago Musical College. These American schools did not eliminate the continuing process of seeking a European musical education, but as they grew in quality and numbers, they made a musical education more accessible.39
Social amusements were the initial reasons for the development of singing on college campuses. Glee clubs were formed, which performed local concerts for friends, and later they toured to sing for alumni. Eventually, more sophisticated groups developed; they performed the standard European favorites by Handel, Haydn, Mozart, and others. Probably the earliest official ensemble was the University Choral Union of the University of Michigan in 1879. Northwestern University, in 1906, was the first school to have an “a cappella” choir—Peter Lutkin, dean of the music school at Northwestern University, founded the Northwestern A Cappella Choir.40
Availability of music was an important factor in helping to encourage music in America. Some noteworthy landmarks in the publishing of music included the 1698 ninth edition of the Bay Psalm Book, which contained the first music printed in New England, and the 1761 James Lyon collection Urania, which was the first published setting of Psalms and hymns by a native-born American. Lyon was also active in the establishment of the first public subscription concerts in Philadelphia, and in other early musical ventures.
John S. Dwight (1813–1893) was not a composer, but his work in advancing standards of excellence was important. He was America’s first music critic and editor of the first significant music journal, Dwight’s Journal of Music (1852–1881).
Opera and instrumental music also influenced the growth of choral music in America. While these genres did not have the benefit of the church to encourage their evolution and maturation, they were able to secure ongoing support from individual citizens. Most of the music before the middle of the nineteenth century was European; orchestras had been formed, but they performed repertoire by continental composers. By 1876 subscription concerts had begun in Philadelphia. It was common for orchestras (and opera singers) from Europe to tour in this country, and they too, perpetuated the standard works by recognized European composers.
Theodore Thomas (1835–1905) was an avid young conductor who did much to advance the professional American orchestra. His Theodore Thomas Orchestra, founded in 1862, toured for many years; in Chicago, Thomas’s orchestra gained a permanent home and evolved into today’s Chicago Symphony Orchestra. His pioneering helped encourage the formation of major professional orchestras, and before 1900 there were ensembles in St. Louis, New York, Chicago, Los Angeles, and other large cities. Most relied heavily on benefactors who subsidized them financially. Wealthy families such as the Vanderbilts, the Rockefellers, and the Morgans were vital to the development of professional orchestras needed to provide opportunities for the performance of large-scale choral works.41
Opera also depended on the contributions of rich patrons. The public in the nineteenth century had come to opera from a background in minstrelsy, so cultivation of understanding was slow. Even today opera remains a genre that has less universal appeal than many other musical forms. By the end of the nineteenth century, however, there were major opera houses in operation. They brought European performers to the States, which helped develop an established audience. In comparison with other major musical genres such as orchestral, choral, or chamber music, the number of composers who write in this medium remains limited. Cost, technical requirements, and available performances are restrictive factors that have not successfully encouraged a corresponding growth to this vocal art form, yet it did have a modicum of influence on the growth of choral singing.

Summary
The commentary above is a brief examination of some of the events involved in the establishment and evolution of American choral music. There certainly were many other elements that could be pursued in a discussion of this type, but space does not permit a more detailed survey. America is a blend of heterogeneous cultures, and throughout the entire history of the country, people from other places have continued to come to her shores; they brought with them religious, artistic, and social elements of their past, but the most significant factor in any study on the evolution of American choral music must be the influence of the church.
Clearly, choral music began primarily because it was needed in religious ceremonies. In essence, the history of American choral music can be traced through the expansion of musical settings of liturgical words into the secular arena. The twentieth century saw a profound growth of choral singing.
The church, which was the overriding force in the development of choral singing, is now somewhat less influential. In today’s society, one of the controversial issues in the choral field is whether to include sacred music as part of the repertoire of public school ensembles; this is a reflection of that secular expansion, even though a vast majority of quality choral works are based on sacred texts. This change of attitude is a reversal of the past. Singing schools were formed to help people learn to sing religious music, but beginning in the middle of the twentieth century some school systems or administrations began forcefully working to keep music with religious texts from being performed.
Nevertheless, the church remains an important advocate for music, especially choral, yet its interest in styles has seen a rapid shift during the past few decades. That shift has reduced the quality and amount of choral singing, as may be seen in the number of people in church congregations and ultimately church choirs. The church gave impetus to choral singing in this country, and today still is responsible for a large portion of choral performances, as well as the creation of new music. The difference is that it is not the primary leader in the proliferation of choral music, only an equal partner at best.
America was founded on the need and search for freedom in both religious and secular arenas. The church continues to evolve in society, and therefore its music, which has always been an important element, will also evolve. The same may be said for the secular side of society in which music is a vital component. The confluence of the two main forces (sacred/secular) will continue to be a major factor in the development of choral music in the twenty-first century, but the swing away from significant sacred choral music probably will increase just as it did in the twentieth century. 

A recording of William Billings' David's Lamentation

Other choral items of interest:

The Cathedral of St. John Celebrates Ten Years of Cathedral Commissions

Fela Sowande: The Legacy of a Nigerian Music Legend

The Carol and Its Context in Twentieth-century England

American choral music available online from Library of Congress

Frank Rippl holds a BMus degree from Lawrence University in Appleton, Wisconsin, where he was a student of Miriam Clapp Duncan and Wolfgang Rübsam, and an MA degree from the University of Denver. He has been organist/choirmaster at All Saints Episcopal Church in Appleton since 1971, is co-founder of the Appleton Boychoir, and coordinator of the Lunchtime Organ Recital Series.

Pittsburgh is a very attractive American city, situated between the Allegheny and Monongahela rivers, which meet to form the Ohio River at the tip of a Manhattan-like triangle of land that is the downtown. Home to 151 high-rise buildings, two inclined railways, and a staggering 446 bridges, it is more than ketchup and paint, and I recommend a visit. You will fall in love with the city, its museums, vistas, churches, and the organs!

Monday evening, June 21, 2010
The convention began with an evening concert preceded by a wandering bus ride o’er the hills of Pittsburgh through the campus of Carnegie Mellon and the magnificent architecture of the University of Pittsburgh. Soon we arrived at Calvary Episcopal Church, a huge building designed in 1904 by Boston architect Ralph Adams Cram. One of the great Gothic Revival churches in America, its 208-foot-long interior seats 1,000 people. The present organ, a huge 4-manual Lawrence Phelps Casavant, Opus 2729, dates from 1963, with modifications and enlargements in 1991, 2004, and 2010.

The recitalist was Peter Guy from Australia, who began with the hymn How shall I sing that majesty to the tune Coe Fen, which I hope will make its way into hymnals soon. The concert began with Duruflé’s Prelude, Adagio, and Chorale Variations on “Veni Creator.” Flutes bubbled about the church as soft solo reeds soloed beneath. The Adagio was announced with a somber Trumpet, then that gorgeous string passage. The variations were played with grace, tenderness, and power. The console was moved into the crossing, and those of us sitting in the transept could not help but notice that, good Aussie boy that he is, Guy played in his stocking feet!
Bach’s Fantasia and Fugue in C Minor, BWV 537, came next. The organ’s principals were warm and expansive as he used the swell shades to good effect, although the registrations did get a little muddy. Guy then played a piece by Australian composer Keith Noake (1915–1968): Introduction, Pastorale, and Fugue on Leoni—a good demonstration of some solo stops. In the Pastorale we heard the clarinet against the Swell strings. The Fugue was announced with, I believe, the powerful Trompette Royale on the Great. A majestic ending brought the piece to a close.
A charming Cantilène by Salomé was next, with a solo on the oboe and a sort of oom-pah accompaniment on a Choir flute and soft pedal. Guy closed with Gothic Toccata, by another Australian composer, Graeme Koehne (b. 1956). Its C-minor tonality had loads of fire and color—a virtuoso performance! A standing ovation demanded an encore: Angelic Whispers by W. R. Knox, from the 1930s.

Tuesday, June 22
The day began in pouring rain as we made our way to Bellevue, Pennsylvania, and the Roman Catholic Church of the Assumption of the Blessed Virgin Mary on the Beautiful River. The Romanesque church features a splendid fresco of Mary ascending into heaven surrounded by saints, apostles, and angels. The acoustics were wonderful for the 1964 3-manual Casavant of about 41 ranks.

The recitalist was Ann Labounsky, who began with Langlais’ famous Hymne d’actions de grâce “Te Deum”. It was marvelously played with great expansiveness. We then sang the hymn Holy God, we praise Thy name (Grosser Gott)— all seven verses. The Pittsburgh area was in the midst of a heat wave, and the humidity and heat made for some colorful tuning issues in the many non-air-conditioned churches we would enter during the convention. This one was no exception. The reeds complained, but Ms. Labounsky soldiered on, took charge, set a good tempo and led us well.
She ended with Six More Pieces for Organ, op. 133, by Pennsylvania composer Joseph Willcox Jenkins (b. 1928). We would hear his fine music several times during the week. I. Sonatina showed the principal choruses. II. Arioso used the strings and a soft solo reed. III. Ludus Angelorum used an Alleluia chant from the Roman Missal. The clear and focused registrations at mf level were well chosen. IV. Ochone used the Great 8′ Principal as a solo over soft foundation stops. A plaintive bagpipe-like cry was heard, then the solo principal returned with an answering phrase by a solo reed. V. Dona Nobis Pacem began with the flutes. Soon we heard the Cornet on the Choir. This organ is very much of its time, but the voicing is very refined. VI. Toccata (“This Service Ends, Let Yours Begin”) brought the piece to an end. Very enjoyable music, beautifully played, and on a fine mid-20th-century organ!
The second stop of the day was at St. John’s Evangelical Lutheran Church in Perrysville for a recital by the church’s own organist, Charlotte Roederer. The organ is a 2-manual, 7-rank, tubular-pneumatic Estey, Opus 1558 (1917). An unusual feature is the Swell 8′ Oboe, which is reedless. Roederer began with Variations on Tallis’s Canon by Franklin D. Ashdown (b. 1942), which provided a good demonstration of the tiny instrument’s resources. Each of the three Great stops (all are at 8′ pitch) has twelve Haskell basses. The tone of this fine little organ, rich and full, was more than able to accompany a church full of OHSers. Those old boys building organs at the turn of the 20th century knew what they were doing.
Then came a beautiful little Prelude, op. 19, no. 1, by John Knowles Paine, which Roederer played with careful attention to phrasing and elasticity. Dudley Buck’s Concert Variations on “The Star-Spangled Banner,” op. 23, followed, beginning on the gentle Swell Salicional. The hymn was Praise to the Lord, the Almighty (Lobe den Herren). We sang the first verse in German, as we were in the home of this German congregation. Roederer led us skillfully.
We then went to Hartwood Acres County Park, site of a large Cotswold-style limestone mansion, which houses a 2-manual Aeolian player organ, Opus 1091 (1909), now under restoration. There was a fun circus-like self-playing instrument on the grounds that entertained us during our meal.

The first stop of the afternoon for my group was Nativity Lutheran Church, Allison Park, to hear James Heustis Cook demonstrate the church’s M. P. Möller Opus 10656-T (1970). That “T” stands for tracker! This organ proved to be a surprise favorite of the convention! With 2 manuals and pedal and 18 ranks, it was beautifully voiced, a joint venture between Möller and G. F. Steinmeyer & Co. of Germany. Page 143 of this convention’s Atlas tells of a political brouhaha that raged around a pastor of this church who barricaded himself within its walls, a labor dispute, and some of the organ’s pipes. It is quite the story.
We heard a marvelous concert on this wonderful little organ. The chairs had been turned around so that we faced the organ. Cook began with Bach’s Fantasia in C, BWV 570, played expressively on a nicely voiced 8′ Principal. Next was a setting of Ein’ feste Burg ist unser Gott, by Johann Nikolaus Hanff (1615–1711), which featured a solo on the Trumpet stop. We then returned to Bach for Nun freut euch, lieben Christen g’mein, BWV 734, very well played with a fine, clear flute on the Great, and the Swell 4′ Krummhorn coupled to the pedal.
J. G. Walther’s Lobe den Herren, den mächtigen König der Ehren used the organ’s very fine principal chorus. We then sang the hymn to that tune. It was appropriately played and the organ was more than adequate to the task of accompanying a church full of OHSers. The “Let the Amen” was hair-raising!
There followed Two Pieces for a Musical Clock by Franz Joseph Haydn: Marche and Presto. The “cute” factor was very much in play—I liked the 4′ Koppel Flute. Next was a favorite of mine: Hermann Schroeder’s setting of Schönster Herr Jesu; Cook played it with tenderness and grace. In the Scherzo from Vierne’s Second Symphony, Cook’s nimble fingers flew over the keys. Music for a Sunday Morning by Allen Orton Gibbs (1910–1996) followed, beginning with energetic mf sounds for Prelude (Psalm 122:1); Offertory (Prayer) had contrasting A and B sections; Postlude (Psalm 117) was a rollicking dance-like piece.
Cook closed with two movements from Dan Locklair’s Rubrics: “. . . and thanksgivings may follow” used the 7-bell Zimbelstern, mounted in front of the 8′ Principal façade pipes; it seemed to dance along with the jazzy rhythms of this wonderful music. “The Peace may be exchanged” brought this outstanding recital to a gentle end.

We were then divided into two groups. Somehow there was a scheduling snafu (these things happen), and my group arrived at St. Benedict the Moor Roman Catholic Church in Pittsburgh an hour early, so we enjoyed some down time. We admired the many beautiful African touches that adorned the grand old building. The organ in the balcony was a 2-manual Derrick & Felgemaker, Opus 95 from 1872; I counted 22 stops. Moved to St. Benedict’s in 1958, by 1990 it fell into disuse. The Harmony Society, directed by John Cawkins, restored the instrument. It is used only occasionally. OHS’s Steven Schnurr presented the congregation with an OHS Citation of Merit.
Kevin Birch began with Flötenkonzert, op. 55, by Johann C.H. Rinck. I. Allegro Maestoso: the Great Principal chorus played in dialogue with a very pleasant-sounding Swell Stopped Diapason. II. Adagio used the lovely Melodia. III. Rondo (Allegretto) alternated between full Great and Swell 8′ and 4′ flutes. Full organ with reeds brought this attractive music to a close. Next was Liszt: Consolation in D-flat, which used more of the foundation stops—then came Ave Maris Stella. The gentle and sweet little Keraulophon had to compete with the church’s fans; the fans won. (It was quite warm and humid.) The hymn Hail, Holy Queen enthroned above (Salve Regina Coelitum) is a sentimental favorite of mine, taking me back to my ‘younger and more vulnerable years’. A Beethoven Scherzo followed. It sounded like a glockenspiel—utterly charming.
In the Intermezzo from Rheinberger’s Sonata IV, op. 98, the lovely melody sang out on the Swell’s Bassoon/Oboe. This is a fantastic organ, and yet the choir sits at the opposite end of the church in front of the old altar surrounded by a piano, an electronic instrument, and a drum set.
Birch closed his program with Fantasie-Sonate No. 2 by Samuel de Lange Sr. (1811–1884). I. Maestoso used full plenum with reeds in music reminiscent of Guilmant. II. Andante provided another visit with the beautiful flutes of this organ. III. Allegro con fuoco brought back big forte sound alternating with a smaller sound on the Swell, and a fugue. A superb demonstration recital on a superb organ!
A delicious dinner was served on board a riverboat, The Gateway Clipper, as we cruised up and down the wonderful rivers, enjoying the skyline, the lights, and the magnificent sunset. Those of us with cameras had a great time!

Wednesday, June 23
Calvary United Methodist Church in Pittsburgh was our first stop. The 3-manual, 32-stop Farrand & Votey, Opus 734 (1895), was given an OHS Citation of Merit. The church is very beautiful with huge Louis Comfort Tiffany windows. James Hammann’s recital featured music by Horatio Parker. Parker’s Sonata in E-flat Minor, op. 65, was an excellent demonstration piece with its changes in tone color and dynamics. The Doppel Flute and Swell Cornopean were prominently featured in the first movement. The second movement, Andante, was a dialogue with the flutes, Clarinet, and Vox Humana. Hammann is no stranger to instruments like this, and he used its resources very well. The Allegretto began with a humorous conversation between the flutes and the clarinet. I could see many smiles around the room. The Doppel Flute dominated the chat. The sonata closed with a fugue, which built to full organ as it proceeded at a modest pace. The Charles Wesley hymn Forth in Thy Name, O Lord with the tune Pixham by Horatio Parker (from The Hymnal 1940) closed the program. It was well led, and sung with enthusiasm. Pity it did not reappear in the 1982 Hymnal.
Our bus caravan drove northwest of Pittsburgh through forested hills and valleys to the city of Beaver, and Holy Trinity Lutheran Church, a mid-1950s building in the style of a New England meeting house. The one-manual and pedal eight-stop Felgemaker organ, Opus 665 (1898), has survived a series of moves and fires that causes one to salute its durability. Dana Hull and John Cawkins supervised its revitalization. Today it stands in the rear gallery. Richard Konzen presented an eclectic program of music from Gabrieli to Distler. He began with a lively Praeludium in C by Johann Christoph Kellner, in which flutes were soon joined by the Open Diapason 8′ and the Fifteenth. Gabrieli’s Ricercar arioso IV featured the Open Diapason in fine style, with well-articulated and elegant playing. Next came Dreissig Spielstücke für die Kleinorgel by Hugo Distler:
1. Schnelle was announced with 8′ and 2′. In 2. Schnelle, the warm Melodia took over. 3. Gehende began on the Dulciana; he then added the 4′ flute for a bit before returning to the beautiful Dulciana.
4. Flincke was a jolly little canonic thing on flutes 8′ and 4′ with the Fifteenth.
Next came that great hymn, All my hope on God is founded, with its tune Michael by Herbert Howells. Konzen followed with a great favorite by Pietro Yon: Humoresque ‘L’Organo Primitivo’. He closed with Bach’s Prelude and Fugue in D Minor, BWV 539, which worked quite well on this organ—Felgemakers are amazing instruments. This was a very well-played program.

The afternoon began at First Presbyterian Church in New Brighton, with a recital by Andrew Scanlon on the church’s fine 2-manual, 17-register Hook & Hastings Opus 2548 from 1928, which stands at the front of the church. Scanlon began with three of Six Pieces by Joseph Willcox Jenkins (b. 1928). Deo Gracias showed the usual Hook powerful presence—the forte sound was arresting. Arioso used the organ’s soft sounds—the oboe and strings, etc. were lovely. Rondeau alternated between the 8′ and 2′ flutes and other quiet effects.
Next was Bach’s Fantasia and Fugue in C Minor, BWV 537. Scanlon played it in the style of the 1920s, with shades and such. He used simple, clear registrations—each musical line was carefully delineated. The marvelous fugue moved at a good clip, with only a small use of the shades—good Bach playing. He then played a piece new to me: Fideles from Four Extemporizations by Percy Whitlock—very calm and soothing music. I loved the strings on this organ. There was a small chime at the end.
The hymn was God moves in a mysterious way (London New). The organ was a trifle too heavy in places, but otherwise it was well done. Scanlon closed with Langlais’ Three Characteristic Pieces. Pastorale-Prelude featured the Oboe and some of the organ’s softest sounds. Interlude used the fine Swell Dolce Cornet III. Bells featured many of the stronger sounds, building to a grand “peak” of sorts. A fine demonstration of a great organ!
We then went to St. John’s United Evangelical Protestant Church in Zelienople to hear organist Gregory Crowell and cellist Pablo Mahave-Veglia, with the church’s sweet little Joseph Harvey organ from 1838. Harvey was a Pittsburgh organbuilder. This one-manual (no pedal) organ has four stops and stands in the rear gallery. Crowell began with Voluntary (Adagio) by Charles Zeuner, played on what sounded like the Stopped Diapason, followed by Festival Voluntary from Cutler & Johnson’s American Church Voluntaries (1856). From Sanahin by Hovhaness, he played VII. Apparition in the Sky (Bird-like) on the 4′ Principal.
Some Mendelssohn followed: Andante religioso from Sonata in B-flat, op. 65, no. 4; Adagio non troppo from Lied ohne Worte, op. 30. The hymn was I would be true (Aspiration); the tune was new to me. We were instructed to sing the last verse pp so that we might hear the cello obbligato, which used material from Mendelssohn’s Song without Words. It was lovely. A Fugue in D Minor (1778) by Wilhelm Friedemann Bach followed, and the concert ended with a fine reading of Vivaldi’s Sonata VI for Cello and Continuo in B-flat Major, RV 46.
The next recital was one I had looked forward to for a long time. Paul Matthew Weber played the 1969 Flentrop organ (2 manuals, 22 stops) at Center Presbyterian Church in Slippery Rock. I was his first organ teacher, and was proud to see him become a Biggs Fellow to the New Haven convention. He would go on to study at Lawrence University and then at Yale, where he earned his DMA. I shall try to be impartial in this review. Actually, that will not be a problem, as his recital was brilliant. The heat that afternoon was oppressive and the organ fought back, but none of us minded. Weber began with the Offertoire sur les grands jeux from François Couperin’s Parish Mass. The reeds were as unhappy with the heat and humidity as we were, but we paid no attention to their complaining—Paul’s wonderful sense of the French Baroque style carried the day.
Next was Sweelinck’s variations on Mein junges Leben hat ein End. Weber began with the Hoofdwerk Prestant 8′, then the Brostwerk 4′ Koppelfluit, then flutes 8′ and 4′, and led us on a fine tour of this very good organ. His playing was clear and controlled, with imaginative choices of color. Brahms’s Herzlich tut mich erfreuen, op. 122, no. 4, featured a dialogue between the Hoofdwerk principals 8′ and 4′, and the Brostwerk flutes 8′ and 4′. We then sang Weber’s setting of that hymn, which he led with great strength. He closed with Buxtehude’s Toccata in G Minor, BuxWV 163, played with a wonderful sense of drive and energy. Immaculate technique and musical line propelled this rousing music to an ebullient conclusion. Well done!
The evening concert took place at Grove City College’s Harbison Chapel on its 4-manual Kimball organ, Opus 7102 from 1931, which stands in chambers on either side of the chancel. The organ had fallen into disrepair, but has been beautifully restored by the Thompson-Allen Company. The console was updated by Nelson Barden & Associates; with solid-state switching and combinations, it is now more practical for teaching. With the air hot and humid, the doors and windows were left open, which allowed fireflies to enter the chapel, adding an enchanting touch to the evening.
It is always a joy to hear Thomas Murray, a regular at OHS conventions. He began with Rhapsody on a Breton Theme, op. 7, by Saint-Saëns. Murray is a master of the orchestral style. His flawless use of expression shades and tone color is the stuff of legend. This piece was a delight. He then played one-time Yale faculty member Paul Hindemith’s Sonata II. Clean registration with contrasting statements highlighted this performance. I loved the growl of the lowest notes of the Swell 16′ Bassoon. Widor’s Symphonie II followed. Murray opened the first movement (Praeludium Circulare) with the huge First Open Diapason 8′ forcing its way into the long room. Other 8′ opens followed. Pastorale playfully danced before us on the beautiful Oboe, which provided whimsy and bliss. He moved the Andante right along—mostly mf, he built it quite smoothly to a good ff and back. Quieter sounds finished the piece, with the French Horn playing the theme. The Finale showed plenty of dash in the hands and feet—it was a splendid performance!
After the intermission, Michael Barone presented Prof. Murray with the OHS Distinguished Service Award for 2010, a richly deserved honor. We leapt to our feet to applaud this great musician!
The second half offered transcriptions by Edwin H. Lemare: Im Garten from Rustic Wedding Symphony, op. 26, by Karl Goldmark (1830–1915). The strings, Vox Humana, and French Horn were heard doing what they do best. Murray did what he does best: bring the most out of this music and organs of this type, making the music sparkle and glow. The next transcription was Scherzo, op. 70, no. 3, by Heinrich Hofmann (1842–1902), a delightful confection; at the end, we even heard the harp.
We then heard a 2008 work by Dan Locklair: Glory and Peace—A Suite of Seven Reflections, commissioned by the Association of Anglican Musicians. Murray gave the premiere performance at Walt Disney Concert Hall in Los Angeles. The movements are inspired by the great George Herbert hymn King of Glory, King of Peace. I. King of Glory, King of Peace (Prelude) used the Tuba Mirabilis in a steadily moving section rising to a ff then backing down to strings and a 32′. II. “. . . seven whole days . . .” (Pavane) used foundation stops. III. “. . . I will praise Thee . . .” (Galliard) is a dance with harp and a faint trace of “America”. IV. “. . . I will love Thee . . .” (Aria) used the Swell Trumpet singing with warmth over some flutes. V. “. . . with my utmost heart . . .” (Scherzo) had playful flute sounds occasionally interrupted by a single chime, which he employed with wit and grace; the harp got the last word. VI. “. . . I will sing Thee . . .” (Trio) was more charm and fun. VII. “. . . e’en eternity’s too short to extol Thee” (Finale) had big full sounds—a joyous romp! A great piece, a great organ, and a great organist! And to add to the magic of the evening, fireflies gracefully led the way back to our buses.

Thursday, June 24
After a lovely climb through more of Pittsburgh’s beautiful neighborhoods, we arrived at the spectacular Gothic Revival Episcopal Church of St. Andrew, Pittsburgh’s second oldest Episcopal church, formed in 1837. Their present building dates from 1906 and features a chancel window, “Christ Blessing Little Children,” by Tiffany Studios. The organ is a 4-manual Skinner, Opus 202 (1913). Beginning in 1992, organist/choirmaster Peter Luley began rebuilding and expanding the organ in the Skinner style. We had two performers that morning: Donald Wilkins and Charles Huddleston Heaton.

Donald Wilkins performed music by Pittsburgh composers. First was a sturdy Postludium Circulaire by Henry Gaul (1881–1945), followed by Western Pennsylvania Suite (1958) by Ruel Lahmer (b. 1912). I. Dunlap’s Creek moved along gently on softer foundation stops. II. Fading Flowers was quiet. We heard the melancholy nature of Skinner’s solo stops, including Oboe and French Horn. III. Bellevernon was somehow reminiscent of Aaron Copland, and built itself to IV. The Spacious Firmament, which brought this nice piece to an end.
Gloria Te Deum by Nancy Galbraith (b. 1951) is in the style of a French toccata. Next was Joseph Willcox Jenkins’ Cantique Joyeux from Trois Cadeaux, op. 206 (2005), which featured the brilliant Fanfare Trumpet above the west doors. It calmed itself down to a pp and then made its way back.
We then switched organists. Charles Huddleston Heaton began with Dupré’s Prelude and Fugue in G Minor, op. 7, no. 3; he played it very well, but I could have done without the fanfare trumpets at the end of the fugue. Prelude on Christmas Carol by Morgan Simmons (b. 1929) followed. It is a gorgeous setting of that wonderful carol tune by Walford Davies sung to O Little Town of Bethlehem—worth getting! Fanfare-Improvisation on Azmon came next and led into the hymn O for a thousand tongues to sing.
The next stop was St. James Roman Catholic Church in Wilkinsburg, which greeted us with a peal of its bells—something we used to do all the time at OHS conventions, but have for some reason or another abandoned. Bring it back, please! Will Headlee performed on the church’s large Möller organ, Opus 9628 (1962), in a program entitled “Homage to Ernest White (1901–1980).” The music came from White’s collection Graveyard Gems (St. Mary’s Press, 1954). The organ is interesting for, among other things, its Swell division divided on either side of the altar. Headlee began with Allegro pomposo by Thomas Roseingrave, which marched along nicely. Adagio by Josef Hector Fiocco featured a mini-Cornet sound that was clear and light. Thomas Arne’s Flute Solo showed off the fine Positiv Koppel Flute 4′.
Then came two pieces by Pachelbel: Prelude in D Minor and Ciacona in D Minor. One was aware of the top-heavy sounds of this era of organbuilding. Headlee gave his usual fine performance, with loads of freedom and clearly articulated fast runs. Next, the Gigout Scherzo in E Major from Dix pièces. It put me in mind of an old all-French Biggs LP I owned back in college, which was recorded at St. George’s Episcopal Church in NYC on a Möller of similar vintage.
We then heard Clérambault’s Basse et dessus de trompette from Livre d’orgue on the Great Trompet. After a bit, he added the Harmonics III, giving the Trompet a different character. Brahms’s O Welt, ich muß dich lassen, op. post. 122, no. 3, used the pretty strings, followed by Messiaen’s Dieu parmi nous. The piece worked surprisingly well on this organ. But, oh, those high-pitched mixtures! The hymn Lift high the cross (Crucifer) ended this fine program.

The next recital of the morning was at St. Therese of Lisieux Roman Catholic Church in Munhall, with Stephen Schnurr, who gives an astonishing amount of his time and talent to the OHS. The organ was a 1960 2-manual, 33-rank Casavant designed by Lawrence Phelps. The main part of the organ is in the front of the church in a chamber to the right of the altar. There is a floating nave division at the far end of the long nave, to help support congregational singing. Dr. Schnurr opened with Bruhns’s Präludium in G Major. He played it very well, gradually unveiling the resources of the organ. The only reed stop in the sanctuary divisions is an 8′ Krumhorn on the Swell. The trumpets are in the Bombarde division back in the nave. Next was a setting of Nun freu’ dich, liebe Christen mein’, S. 21, by R. E. Bach, who flourished in the 1740s. It sounded a great deal like JSB’s setting, which elicited a chuckle or two from us.
Next, A Gigue for the Tuba Stop (2004) by Donald Stuart Wright (b. 1940), a pleasant piece, played amicably. The hymn was Lord, you give the great commission (Abbot’s Leigh). This rather gentle neo-baroque organ didn’t stand a chance trying to accompany the OHS in spite of Schnurr’s best efforts. Then, a lovely setting by Edwin H. Lemare of My Old Kentucky Home (Stephen Foster). Unfortunately our bus drivers took it upon themselves to start their engines and move about the parking lot, ruining Stephen’s charming performance and the recording of same. This problem would continue throughout this convention, and was a source of annoyance for all of us. Schnurr closed with Petr Eben’s Moto ostinato from Musica Dominicalis (1958), which worked quite well on this style of organ.
We had lunch and the annual meeting at the Pleasant Hills Community Presbyterian Church, followed by a recital on the church’s fine Holtkamp organ (1970, 2 manuals and 23 stops). The organ stands in the front of the church behind the altar. James M. Stark, co-chair of this convention, was chairman of the committee that produced this organ. Our recitalist was George Bozeman, who has played multiple times for the OHS and who always manages to insert a bit of whimsy along with solid choices of literature. He began with a piece perfectly suited to this quintessential Chick Holtkamp organ: Hindemith’s Sonata I (1937). This organ is a warm-sounding neo-baroque instrument, and Bozeman used it wisely. I especially enjoyed movement II, Sehr langsam, in which the Cromorne sang its sad song from the swell box—a beautiful tone, used very expressively. The full plenum thrilled but did not dominate. This was an excellent organ for this music.
Next came a bit of humor: Bozeman’s own transcription of A Day in Venice, op. 25, by Ethelbert Nevin (1862–1901). It began with: Alba (Dawn), which led into Gondolieri (Gondoliers), with its 12/8 rhythm taking us down some pretty canal. Canzone Amorosa (Venetian Love Song) used the 8′ Principal in the tenor range, with strings and flutes accompanying. Buona Notte (Good Night) brought it to a close with dark, thick chords giving way to lighter strings and plucks on the Great 8′ Gedackt. Who knew a 1970 Holtkamp organ could be a romantic instrument? George Bozeman did! Well done!
The hymn was A stable lamp is lighted (Andujar). Bozeman closed this well-prepared and carefully thought-out program with Bach’s Prelude and Fugue in E Major, BWV 877, from The Well-Tempered Clavier, Book Two. In the prelude, he demonstrated each of the delicious sounding 8′ and 4′ flutes of this organ. For the fugue he used reeds and foundations—solid, well-defined.
After dinner at the Sheraton Station Square Hotel, we went to the evening event at one of Pittsburgh’s most opulent churches, East Liberty Presbyterian Church, for a recital by Paul Jacobs. This is no ordinary Presbyterian church. It is a huge, vast building in Gothic style built in 1930 to plans by Boston architect Ralph Adams Cram, who was given an unlimited sum of money to spend by the donors, B.B. Mellon and his wife, Jennie King Mellon. Our Atlas quoted architectural historian Walter C. Kidney: “Though building with Presbyterian money . . . [Cram] so designed the chancel that on half an hour’s notice [it] could be set up for a Catholic or Anglican High Mass.” Indeed, carvings and statues were on display all over the building. And the 4-manual, 140-rank organ—the largest we heard at the convention—was to die for. Originally an Aeolian-Skinner, in 2004 Goulding & Wood was awarded the contract to rebuild the organ and reverse changes made in the 1970s. In addition, the acoustics were improved.
Paul Jacobs began with Mendelssohn’s Sonata in F Minor, op. 65, no. 1. The Allegro moderato e serioso was grand and spacious. The peaceful Adagio was restful and quiet. The Andante–Recitativo showed the soft solo and chorus reeds. Jacobs added more and more reeds. His pacing was perfect as the sounds grew grander from this massive organ with seemingly limitless resources. It was, by turns, thrilling and terrifying.
We then sang the hymn The church’s one foundation (Aurelia). The organ seemed a little loud from where I sat. Next, a piece not in the program: Prelude in F Minor by Nadia Boulanger, which showed the strings and foundation stops. He gradually added upperwork before bringing it down to 8′ flutes. Jacobs then moved into Franck’s Finale in B-flat, op. 21. He took the beginning at a dazzlingly fast tempo. I don’t approve of his registrations in Franck, but he sells the music. Who am I to tell Paul Jacobs how to play the organ? I confess that I did like the Flauto Mirabilis used as a solo stop.
During the intermission many of us stepped up to the console to have a closer look. It stood in the center of the chancel. The pipes were high up in chambers on both sides. We were amused to find a drawknob labeled “Console Fan”. When drawn, cool air blows onto the player. Not a bad idea!
After intermission, Jacobs acknowledged the presence of all three of his organ teachers: George Rau, John Weaver, and Thomas Murray. He also introduced his 92-year-old grandmother, and urged all of us to encourage our friends and relatives to attend arts events.
We then heard this remarkable young musician play Liszt’s Fantasy and Fugue on “Ad nos, ad salutarem undam.” Jacobs used the huge variety of tone color at his disposal. It was a grand tour that was at times poignant and at times exhilarating. Young and old, we were all agog over this man’s talent and profound musicianship. We leapt to our feet and cheered. He had given his all to this great music, this great organ, and to all of us. For an encore he played a Bach Fugue in C Minor.
Apart from Jacobs’ playing, what impressed me most was his willingness to meet with all the young people who were present and who clamored to sit on the bench and have their pictures taken with him, this glittering star of the organ world. The Biggs Fellows were thrilled at the gracious generosity of his spirit. He seemed not to have any other concern in the world but to spend time with them—a lesson for all of us!

Friday, June 25
Friday morning began with a drive to the Verona United Methodist Church for a recital by Carol Britt on the church’s 2-manual, 12-rank Wirsching organ (1915). The organ sits in a balcony directly above the altar: the console faces some Tiffany-style windows, with the pipes on either side. A lovely “Coronation” tapestry hangs down to the altar.

We began by singing When morning gilds the skies (Laudes Domini). Britt opened her program with Four Compositions (3. At Twilight, and 4. The Swan) by Charles Albert Stebbins (1874–1958): movement 3 featured the sweet little Oboe; in the fourth movement, the gentle Salicional moved gracefully. Next came Variations on “Les Beaux Mots” by John David Peterson (b. 1946), which had a bit of a French Baroque tambourin style. Then we heard Lemare’s transcription and paraphrase of Stephen Foster’s Massa’s in the Cold, Cold Ground, with the organ’s only reed, the Swell Oboe 8′, playing in the tenor register. The piece ended on the Swell Stopped Diapason with the occasional chime. Britt closed with Mendelssohn’s Sonata III. Such wonderful music, beautifully played, and a very good demonstration of the organ.
All Saints Roman Catholic Church in Etna was our next destination. This Lombard Romanesque (basilica style) church was built in 1915 to plans by John Theodore Comes of Pittsburgh. Six towering granite columns line each of the side aisles. The organ came from the Organ Clearing House, acquired by the church’s organist and OHS member J. R. Daniels (also a co-chair of this convention): an 1895 Hook & Hastings, Opus 1687, of 2 manuals and approximately 23 ranks. Patrick Murphy restored the instrument, completing it in December 1995. It stands in the rear gallery, and the acoustics favored the organ quite well.
Russell Weismann began with Mendelssohn’s Prelude and Fugue in C Minor, op. 37, no. 1, which he played very well, with just the right blend of clarity, drive, and grace. Next was Folk Tune (no. 2 from Five Short Pieces), by Percy Whitlock. The Salicional accompanied flutes on the Great, then the Oboe in the tenor range. The sounds were warm and filled the room. The hymn, Father, Lord of all creation, was sung to the tune Geneva, and included an imaginative reharmonization. Weismann closed with Dudley Buck’s Concert Variations on the Star Spangled Banner. We had the surprise of a Zimbelstern in about the third variation. I’ve never heard anyone else do that. It worked very well. He played with expression and artistry!
We then split into three groups. My group went to First Unitarian Church in Pittsburgh to hear its Wirsching organ built in Salem, Ohio in 1904: 2 manuals and about 21 ranks. The organ was donated by Andrew Carnegie, and Clarence Eddy played the dedication recital. The building is quite handsome, with splendid beams. The organ is at the front, situated in a gallery with an arched recess. Recitalist Mark W. Frazier began with the hymn Sing praise to God who reigns above (Mit Freuden Zart). We were only a third of our usual size, but Frazier played as though the entire convention was singing in this smallish church—needless to say, he drowned us out. The first piece was the Passacaglia, no. 11 from Rheinberger’s Zwölf Charackterstücke, op. 156 (1888). He carried it along quite well.
Next up were Two Chorale Preludes by Roland Leich (1911–1995). Mein Herz, gedenk’, was Jesus thut used a charming 4′ flute. The program listed three movements including a pastorale; the reeds were used well. Die ganze Welt brought it to a close. Frazier then played Légende (2010), which was written especially for this concert by Luke Mayernik (b. 1981). It was full of dark mysterious colors on the Oboe and foundation stops. The middle section called for a Cornet-like sound. The final part took us back to the beginning, and ended on the strings—a good demonstration piece.
We then heard Frazier’s own composition, The Whimsical Frustretude (1995), a happy bit of music with a tongue-in-cheek setting including bits of “Woody Woodpecker”—I liked it a lot! The last piece was Toccata on “Litaniae Sanctorum” (2009) by Robert Farrell (b. 1945)—an exciting work nicely played. Frazier provided well-written and much appreciated program notes, as there was a lot of new music on this fine concert.
There was a symposium on “An Organ in 18th-century Western Pennsylvania: Joseph Downer’s ca. 1788 Chamber Organ”—an organ that only exists in pieces. A distinguished panel of organ historians discussed this instrument. Slides were shown of what remains of the organ, along with what these experts could piece together of the instrument’s history.

My group then went to Pittsburgh’s Temple Rodef Shalom, a large building dating from 1907. The W. W. Kimball Company built the 54-rank, 4-manual organ. Sadly, the instrument is in poor condition and awaits proper restoration. Recitalist Donald Fellows, organist at St. Paul Roman Catholic Cathedral, told us that many of the stops were unusable or had several silent notes. He put on a fine concert nonetheless. The organ stands in a front balcony, which rises above the Bima and the Aron Kodesh. Two menorahs are mounted near the railing, and there are ornamental en-chamade pipes all across the façade. Inside the case is a stop called, appropriately, Tuba Shophar, not playable just now.
Fellows began with Grand Chorus from Twelve Pieces by Theodore Dubois, in which we heard what there was of the Tutti. Next was Balletto del Granduca by Sweelinck, with five of its variations; all were played with great skill and style. I liked the soft flutes and Swell reeds. Then, music by Ernst Bloch: V. Un poco animato from Six Preludes, which presented more of the softer stops. Then A Partita on Laudate Dominum by Richard Proulx—nice individual sounds like the Swell 4′ flute and a beautiful Oboe. We then sang the hymn Sing praise to the Lord (Laudate Dominum), which sounded grand beneath the dome of this great worship space.
The final banquet took place in the palatial spaces of the Carnegie Music Hall, an extraordinary building in Italianate style. The Grand Foyer, added in 1907, was set up for our banquet: a gilded hall with a 50-foot ceiling lined by green marble columns from five countries. We, however, entered the Music Hall first: a lovely jewel-box of a space with red seating for 1,950 people and two balconies. On stage was the huge console of the 126-rank organ. Originally a Farrand & Votey (1895), the organ was rebuilt by
E. M. Skinner in 1917. Aeolian-Skinner did further rebuilding in 1933 and in 1950, adding percussions.
James Stark, in his fine lecture complete with PowerPoint illustrations, told us that the organ had been silent for 20 years. You can imagine our surprise when J. R. Daniels sat down at the console—he played a Fanfare by Michael McCabe that led us into the singing of Eternal Father Strong to Save (Melita). Emotions ran strong throughout that beautiful and historic room. It was one of those “only at OHS” moments. The older folk headed for the beautiful banquet area while the young folk had a field day with this huge and very grand instrument. They soon joined us, happy and smiling at their good fortune! We can only hope that this historic and noble instrument can be blessed with the thorough restoration it so richly deserves. The banquet was fantastic. We felt like royalty!
And then came what was for many of us one of those unforgettable OHS recitals: Wolfgang Rübsam in recital on the huge 4-manual Beckerath organ with its 32′ facade (1962) at St. Paul Cathedral. Our fine Atlas told us that it is “the first mechanical-action organ to be installed in a North American cathedral in the 20th century.” We have the late cathedral organist, Paul Koch, to thank for acquiring this fine organ. It inspired countless organs in the years that followed. It has been restored quite elegantly by Taylor & Boody, who began work on it in 2008. An OHS Historic Citation of Merit was presented by Stephen Schnurr.
Herr Rübsam’s concert was a dandy. He opened with two movements from Vierne’s Symphony No. II in E Minor, op. 20. The Allegro sent volleys of sound through the majestic arches of this great and reverberant building. Rübsam’s famed strength and sense of rhythm plumbed the depths of this fantastic music. As always, he was in complete control of music, instrument, and building. The Chorale movement began on the glorious 16′ foundation stops. It picked up speed and energy, giving us bigger reed sound, contrasting sections of loud and soft, building to a huge ending—it was thrilling.
Next came Franck’s Fantasie in A. It was marvelous hearing him turn this very German organ, with its faint neo-Baroque accents, into a French instrument, which says a great deal about Prof. Rübsam and about Rudolf von Beckerath. With the fine restoration by Taylor & Boody, the organ sounds better than ever.
Then came some Rheinberger (for my money, nobody plays this composer better than Wolf Rübsam): Sonata No. 5 in F-sharp Minor, op. 111. I. Grave-Allegro moderato: the music rumbled through this great cathedral; one was nearly overcome by its sheer force. II. Adagio non troppo used one of the gorgeous principals for a solo in its tenor range. III. Finale (Allegro maestoso) began with a shockingly big sound. He made it roll and roar—utterly fantastic. Can you tell that I enjoyed this recital? His performance served the music first, not himself. It ended in a blaze of glory.
Then Rübsam did something he does as well as anyone on the planet: improvise. This was entitled Polyphonic Improvisation on Rendez à Dieu. There were five pieces, each in the style of a different composer. They were utterly convincing. You would have sworn that he had discovered a never-before-heard chorale prelude from the Clavier-Übung, or that Clérambault had written a third suite. It was a tour de force of the highest magnitude. 1. Chorale was played on the warm 8′ Principal, a beautiful harmonization. 2. Bicinium followed, the evening’s first use of the Cornets in the manner of a French Baroque “Duo” with 16′ in the left hand. 3. Cantus Firmus Soprano had the melody on a strong RH Cornet while the LH accompanied on an 8′ Principal, with Pedal 16′ and 8′ in the manner of a Bach chorale prelude. It was magnificent! 4. Aria: Cantus Firmus Alto was a quiet little thing on what were, I believe, flutes 8′ and 4′. 5. Organo Pleno, c.f. Tenor, and what an organo pleno it was. Then we sang the hymn New hymns of celebration (Rendez à Dieu). Rübsam never used the same harmonization twice in playing this tune. Brilliant! His leadership was extraordinary.
Next, Bach’s Pièce d’Orgue, BWV 572. I’m especially fond of the Gravement section, as it was played at our wedding when my wife came down the aisle. Rübsam made this great music lift us to higher realms as it moved through the great spaces of the building. The Lentement was like a huge peal of bells.
Rübsam closed this extraordinary recital with two movements from Widor’s Symphonie III in E Minor. The Adagio was a welcome relief from the much louder music that preceded it. The 32′ purred under strings and a solo flute, for a lovely effect. Finale pierced the quiet spell cast by the Adagio and he was off—incredible and brilliant playing. I was reminded of notes I took after hearing him play at the Dallas AGO convention in 1994 on the Fisk organ at SMU. His playing transported us to a place where we could see into another realm greater than our own, but being ordinary mortals, we had to turn back and wait our time. It was an awe-inspiring evening!

Saturday, June 26
This was an extra day for the convention, so the group was smaller, but we had a full and interesting time. We began in the charming town of West Newton (est. in 1731) at the First United Methodist Church to hear its 1905 Austin organ (tubular pneumatic), with 2 manuals and 11 ranks. Three young men played: Joseph Tuttle, Dimitri Sampas, and Adam Gruber. Sadly, the room’s acoustic is quite dead, but the organ held its own and has many beautiful sounds. Gruber went first with a Rheinberger trio, but the organ decided to add a bit of its own in the form of a cipher on what sounded like a 16′ Gedackt in the pedal. In spite of that, he played with good attention to the independent lines. He then played a Passacaglia by his teacher, Dennis Northway (who does a superb job shepherding the young Biggs Fellows at these conventions). The piece has many humorous elements: twitters and trills. Sampas played an Offertory by Boëllmann, and the Mendelssohn Prelude and Fugue in G. The Boëllmann was played on the 8′ Open Diapason—a big, bold sound—alternating with the Swell Geigen 8′. He moved the Mendelssohn along nicely, and kept the many strands of the fugue in order. Tuttle proved to be quite a skilled improviser. He used a hymn composed by a founder of this church. We heard more of this organ’s sounds—the strings and flutes were attractive. The improvisation was well conceived and well played!
Our next destination was back in Pittsburgh: Holy Rosary Roman Catholic/St. Charles Lwanga Parish, occupying a very handsome Ralph Adams Cram Gothic building from 1930. The first organ was a 2-manual, 48-register 1901 Hook & Hastings from their previous church. Presently, there is a 1956 3-manual Casavant, Opus 2311, located in a front side gallery. The church finds itself nowadays in an African-American neighborhood, so there are beautiful African sacred art objects decorating the building. Recitalist Jonathan Ryan began with a spirited performance of Bach’s Prelude and Fugue in D Major, BWV 532 at breakneck speed—he took off like a rocket! The prelude ended mp. The fugue continued at the same tempo, but with full plenum. The organ is very typical of Casavants of this period: a warm, clear tone. The closing section brought things to ff and full pedal. Sadly, there was a cipher.
Next was a charming French noël: Où s’en vont ces gais bergers? by Claude Balbastre. The organ was well suited to this literature. I wish he hadn’t used the shades on the softer parts, as they rendered them nearly inaudible because fans were running (but were finally turned off; churches need to be instructed on using fans during organ conventions). I wish more performers would use these marvelous noëls; they are great demonstration pieces. His playing was excellent. Next, in Pastorale and Toccata (1991) by David Conte, the generous acoustic of this tall stone space enhanced the Great Hohlflöte 8′ with the Swell strings in a pensive section. A livelier section followed, with a return to the flutes. Ryan played it with great movement and feeling. The Toccata started with somewhat dissonant chords. He controlled all the elements very well.
The hymn was My song is love unknown to the tune by John Ireland, Love Unknown. Then came something completely different: George Shearing’s I Love Thee, Lord. He closed with The World Awaiting the Savior from Dupré’s Passion Symphony, op. 23. Alas, the cipher returned; a pity, as it ruined the recording of an otherwise fine performance.
We then went to Trinity Lutheran Church, on the north side of Pittsburgh, whose present building dates from 1960. The organ stands in the back of the smallish church: a charming Jardine from 1863 that had quite a history of moves here and there; 2 manuals and an 18-note pedalboard, and 11 stops. The case was honey colored, and the façade pipes were painted a deep maroon. Christopher J. Howerter began with Opening Voluntary by James Cox Beckel (1811–1880), which featured a broad, warm sound. For Trumpet Air, by James Bremner (d. 1780), the blower was turned off and the organ was pumped by hand. The blower came back on for The Sufferings of the Queen of France, op. 23 by Jan Ladislav Dussek (1760–1812). This was programmatic music “expressing the feelings of the unfortunate Marie Antoinette, during her imprisonment, trial . . .” Scherzo, from Grand Sonata in E-flat by Dudley Buck, was nicely played and showed the organ well. The hymn followed: Rejoice, the Lord Is King! (Jubilate). He ended with Postlude in C by Walter H. Lewis (fl. 1890s). This was a real period piece, sounding like something a community band would play on a Sunday afternoon concert in a park. It sounded great on this organ, bringing out all its personality. We then had a hymn sing of some early Western Pennsylvania hymns.
After dinner, the final concert of the convention was held at Eastminster Presbyterian Church. The organ was a 4-manual, 1955 Aeolian-Skinner, Opus 1266 with six divisions, situated at the front of the church. The Steinway Model D was courtesy of Trombino Piano Gallerie. Performers were Neal Stahurski, organ, and Yeeha Chiu, piano. Stahurski began the evening with an arrangement of Simple Gifts by Charles Callahan that was grand and spacious and would please most any congregation. Chiu then played two pieces by Chopin: Polonaise in C-sharp Minor, op. 26, no. 1, and Waltz in C-sharp Minor, op. 64, no. 2. She is a fine player and showed good attention to musical detail and line.
Stahurski returned to play a Gerald Near arrangement of the Largo from Bach’s Concerto for Two Violins in D Minor, which featured piano and organ. I especially liked the beautiful Oboe stop, which sounded delightful alongside a solo flute in this very familiar music. We then heard the organ alone in a three-movement Suite by Jehan Alain. I. Introduction et Variations used flutes and soft foundation stops in dialogue; the variations explored other sounds in the organ. II. Scherzo began on a flute stretching into the octatonic-scale harmonies Alain loved so much. Then the quicker notes took over and he leapt about on the Swell reeds, and played with great flourish! III. Chorale began with widely spaced chords. Stahurski controlled it all very well, leading to a full sound, then backing away. A crashing big chord brought to a close.
A piano piece followed that was not listed, and I did not catch the name. Then Duo Concertant for piano and organ by Naji Hakim; they played the second movement, Andante. It is very clever, bouncy music that used the piano and organ sonorities quite well. The organ registrations were snappy and charming. Both piano and organ sounded surprisingly well in the heavily cushioned and carpeted room. We then heard piano and organ in an arrangement by David Schwoebel of It is well with my soul. If your church sings this hymn, they will enjoy this grand setting. Pure Technicolor! We then sang Eternal Father, Strong to Save. Stahurski played it very well; his last verse was ablaze with light and color.
The concert ended with Dupré’s Variations on two themes for piano and organ, op. 35, which used a host of colors from the instruments. Challenging music for both artists: the organ sounding like an orchestra in both a leading and subordinate role, the piano, likewise. This was a brilliant end to the concert and to the convention.

Overall, it was a good convention. The hotel, food, transportation, venues, instruments, and artists were first rate. The 186-page Atlas was filled with fascinating essays, information, and fine photography; the program booklet was well laid out—I liked the performers’ bios and photographs at the back of the book, saving more space for specifications and programs; and the hymnlets were large and easy to read. My hat is off to the fine committee who put the convention together and made it run smoothly.
For future conventions, I would suggest that there be consistency in the listing of something as simple as number of stops and ranks. That is not always apparent. Also, OHS convention speakers should wait until everyone is seated before making announcements, use a microphone, and talk slowly, especially in reverberant rooms. Buses should not move about during concerts when church windows are open, thus ruining recordings and performances. Finally, I’d like us to go back to the practice of ringing the churches’ bells before the concerts start. It is another introduction to a musical and often historical sound the building can make.
I look forward to this summer when the OHS will be in Washington, D.C. It should be another fine event! OHS conventions are always a great bargain, with world-class instruments and performers, outstanding scholarship, and great food. Everything is done for you. See you in D.C.! ■

Photos by Len Levasseur