“Most of what I have learned about organs has come from working on organs or from observing organs. But I have had two principal teachers. The first was John Swinford of Redwood City, California. He taught me about organ tone. The second was Walter Holtkamp, Sr. He taught me that an organ should be articulate above everything else. And he did a fair job of teaching this lesson to the country as a whole.”--Charles Fisk1
“Someday people will realize that the organ is a keyboard instrument and not just a big vat of sound.”
--Walter Holtkamp, Sr., 19542
Any discussion of organs designed by Walter Holtkamp, Sr., must begin with the profound influence of the Orgelbewegung (Organ Renewal) movement in Germany during the first three decades of the twentieth century, as well as its French manifestations with Nadia Boulanger. The Orgelbewegung strongly influenced the work of Walter Holtkamp. One of Holtkamp’s organs, designed shortly before his death in 1962, resides in Keller Hall at the University of New Mexico in Albuquerque, and is the organ featured and pictured in The New Grove Dictionary of Music and Musicians (2001), Volume 18, page 635.3
But before we trace the history of this instrument, its visual impact and articulate good sound, here follows a history of the movement that inspired its creation.
The Orgelbewegung (Organ Renewal) Movement
The portrayal of 20th-century church music’s regeneration, effected primarily in Germany in the 1920s, should be viewed only as an attempt to trace the outlines of an age which justifiably has been called “the Renaissance of church music” (O. Sohngen). As the Renaissance of Humanism stood upon the shoulders of its predecessors, so does this newest epoch of Protestant church music have its roots in the past. Consequently, we are obliged to shed light upon the diverse historical determinants and principal features in the development of the “Renaissance,” whose influence extends to the present and perhaps even into the future. The rebirth owes a great deal more to the hymnologists, liturgists, restorers of church music, and liturgical reformers in musicology, as well as to one or another 19th-century creative musician, than was immediately apparent to the new generation around 1930.4
--Adam Adrio
The various trends and movements that characterize the music of the 20th century are usually considered under the heading of New Music.5 New Music may perhaps be regarded simply as anti-Romanticism. One group particularly known is Les Six in France, a group that formed a front against the romantic concept of things artistic. Another manifestation is the movement generally known as neo-Classicism. Although Ferruccio Busoni is usually considered its prime mover,6 neo-Classicism experienced its real beginnings with Igor Stravinsky in his Octet for Wind Instruments (1923). Perhaps the chief exponent of neo-Classicism was Paul Hindemith, with his mastery of contrapuntal technique. Heinrich Strobel, a major biographer of Hindemith, shows the affinity of the neo-Classical movement to the aims of Les Six.7 [Briefly summarized, neo-Classical works exhibit a kinship with Bach and earlier composers through the consistent use of contrapuntal texture and imitative procedures; a decided preference for motor rhythms; the choice of comparatively short themes with sharply defined rhythms; the reduction of orchestral resources and color; and the rejection of the idea of program music. Thus, compactness and structural clarity are principal aims of neo-Classicism.]
Since it came into being at about the same time as neo-Classicism, exhibits a similar reaction to the excesses of the 19th century, and shares its retrospective nature, the German “Renaissance of church music” and within it the Orgelbewegung8 must be regarded as parallel movements within a more limited sphere. Rochus von Liliencron stated in 1900: “The New . . . can be discovered only through reverent contact with the old church art of the 16th century and the Protestant of the 18th; but for the purpose of permeating the music to today with the exalted, genuinely religious spirit of the old art, rather than of imitating it insensitively.”9 The Orgelbewegung, then, was primarily a reaction against the Klangideal of the 19th-century organ, a return to the organ music of the Baroque masters, and a renewal of interest in polyphony and the organ as a vehicle for compositional activity.10
Albert Schweitzer, in his 1906 essay “Deutsche und franzosische Orgelbaukunst und Orgelkunst,”11 favored a reform in organ construction to make available an organ that would be more compatible to the works of J. S. Bach and his predecessors. As history often has a habit of doing, the political turmoil in Europe culminating in World War I prevented the idea of reform in organ building until the 1920s. A major step in the direction of the Orgelbewegung was taken when Willibald Gurlitt, together with the organbuilder Oskar Walcker, undertook the construction of the Praetorius-Orgel in 1921 at the University of Freiburg in Breisgau. This instrument was constructed according to the specifications which Praetorius set down in his Syntagma Musicum II: Organographia (1619).12 In the aftermath of the Praetorius-Orgel, a number of other old organs in Germany were discovered, including those built by Arp Schnitger (Jakobi-Orgel, Hamburg, 1688-1692) and the Silbermann-Orgel in Freiburg.
Beginning in 1925, several organ conferences were held in Germany, with the purpose of clarifying the direction of the Orgelbewegung for organbuilders. As Friedrich Hogner has suggested, however, the effect of these would have been lost if they had ended with a mere revival of the classical organ masters, important as that was, and had not operated as a fruitful stimulus to contemporary composers.13 The French were not only aware of the efforts of their German neighbors; beginning in the middle of the 19th century they had experienced their own renewal of composition, organbuilding and, through the Lemmens school, brilliant technique. Nadia Boulanger (1887-1979), arguably the most influential teacher of composition of the 20th century, was not only aware of the efforts of the Orgelbewegung, she became deeply involved in it. An organist herself, Boulanger was an organ recitalist of considerable fame as well as a composer and one of the first professional female conductors. An important figure in American musical life as well, she toured the country as an organist in 1925, giving the premiere of Copland’s Symphony for Organ and Orchestra,14 and lived here during World War II, conducting the Boston Symphony, Philadelphia Orchestra and New York Philharmonic, and teaching at Wellesley, Radcliffe and Juilliard.15
The Holtkamp Family--Early Works
In the United States, wave after wave of German immigrants arrived during the second half of the 19th century, settling through the American Midwest with especially large communities in the Dakotas, the Texas hill country and the Ohio River valley. For generations they remained faithful to their religious heritage, language and customs. In fact, during the 19th century, so many new Americans spoke German rather than English that German almost became the official language in several areas, losing, for example, by only one vote in the Texas legislature as the language of that state.
Several members of the Holtkamp family emigrated from Ladbergen, Westfalen, Germany to the United Stated in the 1850s and 1860s. Heinrich Herman Holtkamp settled in Illinois;16 Heinrich Wilhelm and his brother came to New Knoxville, Ohio. The latter Heinrich Holtkamp and his wife Mary produced eight children, and it is their son Herman Heinrich “Henry” Holtkamp (d. 1932) who was the first organbuilder in the family.17
The Holtkamp Organ Company traces its lineage back to 1855, when G. F. Votteler established a shop in Cleveland, Ohio. In 1903, the first organbuilding Holtkamp, Herman Heinrich “Henry,” moved to Cleveland to join the then retiring Henry Votteler. Briefly named the Votteler-Holtkamp-Sparling Company, control of the firm eventually passed to Herman’s son, Walter Holtkamp (1894-1962), in 1931.18
The young organbuilder Walter had already been profoundly influenced through contact with musicians who had in turn been inspired by their teacher, Nadia Boulanger. Chris Holtkamp, in a phone interview, spoke of his grandfather’s musician friends who had worked with Boulanger. Exposing her students to the real literature of the French and German Baroque and the new ideas about organbuilding, these young organists and composers returned from Paris, sought out Walter Holtkamp and encouraged him to “look into this,”19 and a new era of organ building in the U.S. began. Although of German descent, Walter Holtkamp, Sr. had never attended any of the famous Orgelbewegung conferences in Hamburg or Freiburg, but learned about the new movement and its “sound ideal” through his French connections.
After 1918 and the end of WWI, the American economy was experiencing a “boom” cycle in the decade referred to as the “Roaring Twenties.” “The craze for ever-larger, more opulent organs, filled with luxury stops designed to tickle the ear, and conceived as one-man symphony orchestras, seemed to take over. The competition was on for possession of the largest and most extravagant instrument. The pipes of these organs were then buried in chambers out of sight, sometimes behind heavy curtains or carvings. This development tended to lose sight of the classical nature, its functional character, its . . . dignified tradition.” In addition, American organists tended to play transcriptions of symphonies in their recitals, to a great degree ignoring the great literature composed for their instrument in previous centuries.20
Walter Holtkamp, now strongly influenced by the new ideas and rediscovery of early music, advocated several seemingly radical notions: Pipes, he said, should be out in the open, clearly visible to the eye. To bury them in “chamber-tombs” is like asking a violinist to play from a closet backstage with the door closed, “like trying to woo a lady by correspondence,” he said. With pipes displayed in the open, fewer would be needed. Holtkamp’s success in obtaining very open positions for his organs gave them a presence and spontaneity that made him famous. So he insisted on smaller, leaner instruments, carefully designed to make each rank distinctive in its own right but essential to the total ensemble of tone--as his German contemporaries called it, the Werk-Orgel. Moreover, he demanded the highest quality materials and workmanship. The metal pipes were to have a high content of pure tin, the ivory on the keys was to be thick-cut and heavy, as ivory absorbs perspiration while other materials allow moisture to collect in puddles, to the distress of the player. (It is duly noted that it is now illegal to import pure ivory into the U.S.)
In 1933, Walter Holtkamp addressed the American Guild of Organists and the Association of Pipe Organ Builders with a pronouncement that is regarded as the starting point for a return to integrity in organ design in the U.S. He said, “The watchword should be smaller organs of finer quality, in advantageous positions. They are more of a pleasure to build and certainly more of a pleasure to listen to. The mammoth thing may satisfy the ego of the purchaser, but it sins against all the dictates of good taste and the laws of musical sound.”21
Following the philosophy of the early Orgelbewegung and the ideas of Boulanger and her disciples, Walter Holtkamp first designed several portativ organs for use in smaller church buildings--a vision for a rich, authentic pipe organ sound at a price that could compete with the newly-emerging electronic organ. The result was a totally self-contained, single-manual, three-stop pipe organ. Holtkamp said that the portativ organ was typical of his urge to natural, functional expression. Besides adapting the pipe organ to the smaller setting, the early portativs incorporated design features that were to become hallmarks of even the largest Holtkamp organs.
In several early Holtkamps, tracker key action was used (this was by no means the only action for later organs). Most important, however, was the placement of the organ pipes within the space where they would be heard, rather than in rooms or chambers adjacent. Only about a dozen of these early Holtkamp portativs were built; several, though, are still in use and can be seen and/or heard at the Smithsonian Institution, the Cleveland Museum of Art and (still in constant church use) at Faith Lutheran Church, Jacksonville, Illinois. This latter instrument has been recently enlarged by Chris Holtkamp, who saw to it that the visual design of the new pipes complemented the design of the existing, that the woods and finishes of the cabinetry were carefully matched, and the integrity of the original portativ was not compromised.22
As the Holtkamp Organ Company became ever more famous, another surge of organbuilding came after the Second World War. This time, colleges and universities around the country were demanding high quality organs. The upsurge in serious historical musicology in the 1950s and ‘60s would result in many institutions of higher learning greatly desiring organs that brought to life the excitement of the early music so avidly being rediscovered, and which could, in addition, do justice to new music as well. Among those institutions with funds newly available to achieve these goals were such prestigious schools as Amherst, UC, Emory, Furman, Hollins, Indiana, Juilliard, MIT, Northwestern, Oberlin, Ohio Wesleyan, Randolph-Macon Woman’s College, Salem, Sweet Briar, Syracuse, Wellesley, Yale and Duke.23 Is it any wonder that the University of New Mexico should desire the same for their new performing arts complex of several halls?
The University of New Mexico and its Holtkamp Organ
Following World War II, universities around the country were again booming, along with the economy. UNM was certainly no exception, as students poured in. For a time, the various departments in Fine Arts were scattered around campus. By the middle 1950s Tom Popejoy, President of the University from 1948-1968, Edwin Stein, Dean of the College of Fine Arts, and Joe Blankenship, Chairman of the Music Department, had determined that the university needed a true Center for the Arts, with several performing and exhibit halls, rehearsal halls, an art museum, classrooms, libraries, faculty offices--in fact, everything that a first class university should have. Even more astonishing to those of us working in universities today, there were funds available to make all of this happen, and fairly quickly: a 2000-seat auditorium (Popejoy Hall) and a 324-seat Recital Hall (later named Keller Hall in memory of Walter Keller, Music Department Chair (1967-70). Any music or art department needs seem to have been funded within the 10-year period that the Center for the Arts was conceived and built. This included a fine organ for the Recital (or Keller) Hall, with 51 ranks and 2,471 pipes.24
At a time when university music departments across the country were sharing the excitement of musicological research and the rediscovery of neo-Baroque organbuilding principles, this was a rare opportunity for a brilliant builder, Walter Holtkamp, to work together with the architect Edward Holien and acousticians Bolt, Baranek and Newman, to build what was considered to be the very best possible marriage of instrument and building--a contrast to the problems innate in building an organ for an already existing space.
Accordingly, Edwin Stein contacted Walter Holtkamp in March 1960; Holtkamp was retained as the designer of the organ in January 1961 and completed the design between January and April, 1961. Several other organs were at various stages of design and building during this same time, and a comparison of their specifications shows where Walter Holtkamp’s creative energies had taken him. Tragically, Walter Holtkamp died in February of 1962, at the relatively young age of 68, while still realizing his considerable creative powers. Organs conceived during the late period in addition to the one for UNM included St. John’s Abbey in Collegeville, Minnesota, Lakewood Presbyterian Church, St. Luke’s Episcopal Church in Mountain Brook, Alabama, the Unitarian Church in Arlington, Virginia,25 and Westwood Lutheran Church in St. Louis Park, Minnesota.
This final project was another opportunity to work with the architects (Sovik, Mather and Madsen) and once again with the acoustical engineering firm of Bolt, Baranek and Newman. The organ at St. John’s Abbey was the last large contract, completed in November, 1961, before Walter Holtkamp’s death.26 St. John’s organ was placed in a monastically austere, not to mention large, church, and the brothers felt that the organ might be dwarfed by the scale of the room. Never conceived for concert use, but rather to serve the monastic community at prayer, the pipes were placed behind a red cloth screen, acoustically transparent, chosen primarily for architectural considerations. The brothers at St. John’s Abbey consider this organ to be Walter Holtkamp Sr.’s magnum opus. One should comment, however, that the Holtkamp at St. John’s was first played by the great Flor Peeters at its inaugural.27 It is most useful, now, to compare the specifications of this sister organ with the one in Keller Hall at UNM--only slightly smaller, but in this instance, one meant to be played in concert and to be seen.
At this point in the creation of the organ in Keller Hall at UNM, some construction delays occurred, and the organ was not completed until December of 1967. St. John’s was indeed the final opus totally designed and installed by Walter Holtkamp, Sr. These last half dozen or so organs designed by Holtkamp were then completed by his son, Walter Holtkamp, Jr., who insured the integrity of his father’s design. Another important figure, then, in this installation at UNM came to be the new Department Chair, Walter Keller, who was a keyboardist (harpsichord, piano and organ) and musicologist of some note. Thus there was a virtual guarantee that the vision of those 20th-century builders of the Orgelbewegung would come to fruition at UNM.28
Our Holtkamp in Keller Hall was inaugurated in grand fashion, with a conference and series of lectures by the composer-author William Schuman. The inaugural recitals in what was then called Recital Hall, now Keller Hall, were given in February and March, 1968. Featured artists were Catharine Crozier, Wesley Selby and the UNM choirs, brass and string orchestra together with Wes Selby.29 The original recordings of those programs are now available on CD, thanks to recording engineer Manny Rettinger (UBIK Sound).
I am pleased to report that our newest generation of young students, particularly those in our Music Appreciation courses (more than 1,000 of them in several sections!), really love our Holtkamp organ. It is exciting to me as both teacher and performer to have a full house of excited 18-year-old students come to organ recitals--our new audience of the future for the next generation of concert organists.
The Holtkamp at UNM is in marvelous condition, helped by the temperature control designed into the building and the commitment of the Music Department to preserve the organ with the help of the Mountain States firm for tuning and maintenance. It has been continuously played since its installation, by numerous students of Wes Selby and Wes Selby himself, now Professor Emeritus of Organ and Theory, as well as numerous guest artists over the years, organ instructor Edwina Beard, and by myself. With our excellent recording system in the hall, new CDs continue to be made with this instrument. The author is grateful to Wes for his oral history and contributions to this article. It is Wes’s picture that accompanies this article, playing the instrument in its, and his, early days at UNM. The author is also grateful for the extensive interviews and oral history contributions by Professor Emeritus Dr. William Seymour.