Richard Szeremany honored

James Leslie Boeringer, born March 4, 1930, in Pittsburgh, Pennsylvania, died January 12 of pancreatic cancer. He earned a BA in organ performance from the College of Wooster (Ohio) in 1952, an MA in musicology from Columbia University in 1954, a doctorate in sacred music from the former Union Theological Seminary in New York, New York, in 1964, and completed post-doctoral studies at New York University. Boeringer received associate certification from the American Guild of Organists in 1953. He presented recitals in organ and harpsichord in 20 of the United States, and in England and France.

Beginning with his first church position, as organist of Homewood Baptist Church in Pittsburgh in November 1947, he served churches in Ohio, New Jersey, New York City, South Dakota, Oklahoma, Pennsylvania, North Carolina, and London, England. He moved to the Washington, D.C., area in 1992 and served as organist at Church of the Pilgrims (Presbyterian) Washington, Messiah Lutheran Church in Germantown, and Fifth Church of Christ, Scientist, in Georgetown, playing his last service December 29, 2013, just two weeks before his death.  

Boeringer served as executive director of the Moravian Music Foundation in Winston-Salem, North Carolina, as university organist and on the faculty at the University of South Dakota in Vermillion, Oklahoma Baptist University in Shawnee; at Susquehanna University in Selinsgrove, Pennsylvania, he was a professor and chair of the music department. A Phillips Distinguished Visitor at Haverford College, he founded the Krisheim Church Music Conference in Philadelphia, and directed the Creative Arts Festival at Susquehanna University from 1972 to 1975, and the Moravian Music Festival in 1981 and 1984.  

As a composer Boeringer wrote 23 published original works for chorus and organ, organ solo, chamber ensemble, and other combinations, including a cantata and a song cycle; and about 50 unpublished pieces, including an oratorio with full orchestra. He wrote more than 25 hymn tunes and hymn texts, some of which appear in Baptist, Lutheran, Mennonite, Moravian, and ecumenical hymnals. Selected works are available through the International Music Score Library Project (IMSLP) website (imslp.org).  

He authored the three-volume Organa Britannica: Organs in Great Britain, 1660–1860, as well as other books on hymnody and biographies of organists and composers of church music. His essays were published in periodicals and books. 

A widely published arts critic and scholar, he wrote numerous articles and reviews, which appeared in the Journal of Church Music; Moravian Music Journal; Music, the A.G.O. Magazine; The Organ Yearbook (Netherlands); The Musical Times (London); The New York Times; The American Organist; The Diapason; and The Tracker. He was the editor for the Society for Organ History and Preservation.  

Boeringer published fiction under a pseudonym. A member of Equity, he has a long list of theater credits in a variety of roles including actor, singer, director, music director, composer, narrator, and chorus arranger. He had an abiding interest in historic buildings and moved and restored two log cabins in his lifetime, and was an avid gardener.  

James Leslie Boeringer is survived by his wife of 58 years, Grace, and children Lisa Stocker, Greta, and Daniel, and a brother David.  

Peter Rasmussen Hallock died April 27, 2014, in Fall City, Washington; he was 89. A composer, organist, liturgist, and countertenor, among other activities, he was long associated with St. Mark’s Episcopal Cathedral of Seattle. Hallock began organ study with Clayton Johnson of Tacoma. He enrolled at the University of Washington, but was drafted into the United States Army, serving from June 1943 until February 1946 as chaplain’s assistant and sharpshooter in the Pacific theater during World War II. Returning to the University of Washington, he studied organ with Walter Eichinger and composition with George McKay, then studied at the College of St. Nicholas at the Royal School of Church Music (RSCM) in Canterbury, England, becoming the first American choral scholar at Canterbury Cathedral, under the direction of Gerald Knight. He completed the RSCM program and received a bachelor of arts degree in music from the University of Washington in 1951 and master of arts degree in music from the same institution in 1958.

Peter Hallock became organist/choirmaster of St. Mark’s Episcopal Cathedral, Seattle, on October 28, 1951, a position he held until retirement in 1991. At St. Mark’s, he founded a chant study group in the mid 1950s that became known as the Compline Choir, which remains in the forefront of the resurgence of interest in the Office of Compline. He was instrumental in the cathedral’s acquisition of a four-manual Flentrop mechanical-action organ in 1965. At the cathedral, Hallock also introduced Advent and Good Friday processions as well as liturgical drama. He was named Canon Precentor, the first lay person in the Episcopal Church to hold this title, named an associate of the RSCM, and was honored with an honorary doctor of music degree by the Church Divinity School of the Pacific. In 1992, he became organist at St. Clement of Rome Episcopal Church, Seattle, remaining until March 2013. Hallock was also well known and respected for his countertenor concerts, with performances throughout the United States. As a composer, Peter Hallock created more than 250 works, from occasional church music to extended anthems, dramatic works (sacred and secular) to music specifically written for the Compline Choir. Among his many publications was The Ionian Psalter.

Peter Rasmussen Hallock is survived by his sisters, Matilda Ann Milbank of Los Altos, California, and Barbara Hallock of Kent, Washington, as well as several nieces, nephews, grandnieces, and grandnephews. Memorial gifts may be made to the Compline Choir of St. Mark’s Cathedral or to the Cathedral Foundation of the Diocese of Olympia, Seattle.

Robert Burgess Lynn, 83 years old, passed away February 11 in Houston, Texas. A native of Colorado Springs, he studied organ and piano with Roy Harris, Frederick Boothroyd, and Joanna Harris while in high school. In 1952, he earned a BA at Colorado College (where he studied with Frederick Boothroyd and Max Lanner, and was chapel organist), and a master’s in organ from the Juilliard School of Music, received Honorable Mention in the AGO Young Artists’ Contest in Organ Playing in San Francisco, and married Elaine Steele, also a musician. In 1956, Lynn received a Fulbright Scholarship to study organ playing and construction with Finn Viderø under the auspices of the University of Copenhagen. His studies were briefly delayed when the family’s ship, the Stockholm, collided with the Andrea Doria, which subsequently sank. During his time in Copenhagen, he saw and played several great organs, including the organ at Sweden’s Malmö Museum, built in 1520, and at the Royal Chapel in Copenhagen, built in 1827. Lynn became a Fellow of the AGO in 1964, receiving the highest marks of any candidate in Section I of the FAGO examinations. 

Robert Lynn taught from 1954 to 1971 at Allegheny College as an assistant professor of music. In 1973, he received his PhD in musicology from Indiana University; his dissertation was entitled “Renaissance Organ Music for the Proper of the Mass in Continental Sources.” From 1971 to 1997, he served as professor of musicology at the University of Houston where he also directed the Collegium Musicum and the graduate studies program. His monograph, Valentin Haussmann (1565/70–Ca. 1614): A Thematic-Documentary Catalogue of His Works, was published by Pendragon Press. In 1997, he was named professor emeritus. 

Lynn also enjoyed visiting professorships at Rice University, Indiana University, and the University of Siegen. While a resident of Houston, Lynn was well known for his organ recitals in addition to his role as harpsichord soloist, playing in many concerts associated with the Houston Harpsichord Society (now Houston Early Music). From 1982 to 2004, he was the founding director of the Houston Bach Choir and Orchestra at Christ the King Lutheran Church. Lynn served as director of music and organist at St. Francis Episcopal Church for 25 years, and also as long-term interim organist at St. Christopher’s Episcopal Church. Memorial contributions may be made to the Bach Society Houston, 2353 Rice Blvd, Houston, TX 77005, or to the Christ Church Cathedral Music Program, 1117 Texas Ave., Houston, TX 77002.

Fred S. Mauk died on April 7, two weeks before his 83rd birthday, after a short illness. Mauk did his undergraduate study at Stetson University and Rollins College, where he earned a degree in music, and received his master’s degree in 1958 from the School of Sacred Music at Union Theological Seminary in New York City. He held church music positions in Missouri, South Carolina, North Carolina, and Florida, his last position being director of music for 33 years at St. Mark’s Presbyterian Church in Altamonte Springs, Florida, where he retired in 2011; at St. Mark’s he installed a pipe organ (purchased from a church in North Carolina) in the sanctuary.

An active member of the Central Florida AGO chapter, Mauk served in many chapter positions, including dean, and was instrumental in coordinating the 1993 regional AGO convention in Orlando. He was also known for his encouragement of young musicians, his sense of humor, his organizational skills, his many interests, including old cars and antique car shows, and his ability to work well with everyone. 

Mary Lou McCarthy-Artz, age 78, died at her home in Plymouth, Indiana, on May 7. Born November 18, 1935, Mary Lou Smith graduated from high school in 1953, marrying her first husband, Joseph L. Merkel, two years later. She studied piano at the Jordan Conservatory of Music, Butler University, in Indianapolis. After her husband’s death, she married Rodney Evans and moved to Covington, Indiana, where they lived for more than twenty years. It was there, while holding down a full-time job as an executive secretary, that she began working part-time as organist at nearby Catholic parishes: St. Joseph, Covington; St. Bernard, Crawfordsville; and Holy Family, Danville, Illinois. In 1993, she began full-time ministry as organist and choir director for the motherhouse of the Poor Handmaids of Jesus Christ, Ancilla Domini, in Donaldson, Indiana. A long-time member of the American Guild of Organists, she had served as chapter dean and had recently earned her CAGO certificate. Mary Lou McCarthy-Artz is survived by her husband, Donald Artz, two daughters, Nancy Merkel Starkey of Jacksonville, Florida, and Janet Evans Snyder of Georgetown, Illinois, as well as two grandchildren. ν

The history of church choirs in Nigeria is interwoven with the arrival of Christianity in Nigeria, which dates back to the mid-nineteenth century. The early missionaries from the United States and Europe settled mainly in the southwest (Yoruba) and southeast (Igbo) regions of Nigeria. The conversions of the local indigenes encouraged the missionaries to build several churches for worship and to continue the propagation of the Gospel in Nigeria. It was in these churches that the converts were first exposed to English hymns in four-part harmony.

Worship at the Cathedral Church
The Cathedral Church of Christ, Lagos, was founded in 1867 by a group of Christian worshipers from St. Peter’s Anglican Church, Faji, Lagos, where services were conducted only in Yoruba language. These worshipers were Sierra Leonians who spoke mainly English and wanted to have services in English. Hence, it was agreed that services at the Cathedral Church would be conducted exclusively in English. Consequently, the congregation at the Cathedral Church strictly committed to having all worship in English, including the sermons, hymns, announcements, and all special musical renditions by the Cathedral Choir. Another reason for embracing worship in English was that the church was designed to cater to the musical and spiritual needs of the cosmopolitan Lagos society as well as visitors from outside the country, foreign diplomats, and the various ethnic groups in Nigeria who communicated fluently in English. In other words, the congregation at the Cathedral Church comprised the elite, the well-educated, intellectuals, upper-middle-class, the affluent and apparently the cream of the Lagos society. I remember my days at the Cathedral Church as a chorister between 1980 and 1994: almost everyone communicated in English during choir rehearsals and services. Occasionally, one might hear people communicate in Yoruba, but it was always some few sentences and they would quickly switch to English.
While the Cathedral Church of Christ has received criticism for adopting a complete English service within a Yoruba state and in one of the most populous African countries, one could argue that this decision was worthy, considering the pluralistic nature of the indigenous languages in Nigeria. Linguistically, Nigeria is widely diversified, with three major ethnic groups—Yoruba, Igbo and Hausa. In addition, there are multiple subdivisions of the major languages, known as local dialects that include hundreds of tongues. With such extensive linguistic diversification, the government had to adopt English as the official language of the country after independence from Great Britain in 1960 in order to unify the diverse ethnic groups. To elevate one of the local languages over another would have caused internal dissatisfaction and deep division.
Interestingly, the Cathedral Church of Christ was one of the few pan-ethnic and pan-African congregations in Nigeria. Membership in most other churches was made up of one major ethnic group; hence, services were conducted there in the indigenous language of the group. But at the Cathedral Church of Christ, there are Yoruba, Igbo, Edo, as well as descendants of Sierra Leone, Ghana, Togo, and other West African countries who migrated to Nigeria in the nineteenth and early twentieth centuries. As the mother church of the Anglican diocese in Lagos, the Cathedral Church of Christ is always busy with services and other benevolent activities throughout the week:
Sunday Worship
7:15 am—Holy Eucharist (Communion service without choir)
9:15 am—Choral Mattins (Cathedral Choir sings)
9:15 am—Contemporary Praise and Worship (Every fourth Sunday)
9:15 am—Cornerstone Fellowship (Youth/college students)
9:15 am—Children’s Church (Sunday school)
11:15 am—Holy Eucharist (Communion with or without the Cathedral Choir)

Sunday Evening Worship
5 pm—Evensong with the Cathedral Choir (first and second Sunday)
5 pm—Community Hymn Singing (third Sunday)
5 pm—Time of Refreshing (fourth Sunday)
5 pm—Psalmody (Whenever there is a fifth Sunday)

Weekday Worship
6 am—Mattins
6:45 am—Holy Eucharist

Saturday Worship
7:15 am—Mattins
11:15 am—Holy Eucharist

Cathedral Choir and Masters of the Music
The Cathedral Church of Christ Choir is the oldest choir in Nigeria, with an average membership of about fifty male voices, half of whom are boys who sing the treble part. However, that number has recently exploded to over eighty strong and dedicated voices—treble (37), alto (18), tenor (13) and bass (15). The first choir was organized by Robert Coker in 1895, comprising young men and women. Coker was acknowledged to be the first indigenous organist and choirmaster in Nigeria, and apparently the first to occupy this lofty position at the Cathedral Church of Christ, Lagos. Prior to his appointment as organist at the church, he was sponsored by the Cathedral Church to travel to England to study music in order to form a good choir suitable for Christ Church, which was later elevated to a cathedral status in 1923. Coker was regarded as a musical genius of his time. He was the first indigenous musician to attempt the performances of Western classical music in Nigeria, notably Handel’s Messiah. Coker died on February 9, 1920.
The choir was later reorganized during the tenure of N. T. Hamlyn, a British musician and pastor of the church. Hamlyn replaced the women of the choir with boys and young men, following the tradition of most British cathedrals. The choir made tremendous progress that established it as a model for other church choirs. Hamlyn provided the choir with surplices and erected choir stalls at the east end of the church. A strict disciplinarian, Hamlyn was always keen on regular and punctual attendance, and was thus able to set a high standard that has been maintained to this day. After the era of Hamlyn, there was a brief period of short appointments of organists such as that of D. J. Williams, J. G. Kuye in 1904, and later Frank Lacton, a Sierra Leonian who served until the appointment of Thomas Ekundayo Phillips in 1914.
Thomas King Ekundayo Phillips (1884–1969) was appointed Organist and Master of the Music after completing his musical training at Trinity College of Music, London (1911–14). Prior to his appointment at the Cathedral Church, he was organist at St. John’s Anglican Church, Aroloya, and St. Paul’s Anglican Church, Breadfruit, Lagos. Phillips’s tenure was a remarkable turning point in the history of church music in Lagos and Nigeria as a whole. He built a solid foundation on which the present choir stands firmly today as one of the best cathedral choirs in Africa. He retired in 1962 after serving in the music ministry at the Cathedral Church for forty-eight years (Trinity Sunday 1914 to Trinity Sunday 1962).
Thomas Ekundayo Phillips was succeeded by his son, Charles Oluwole Obayomi Phillips (1919–2007), as the Organist and Master of the Music; he faithfully served the church for exactly three decades (Trinity Sunday 1962 to Trinity Sunday 1992). Charles Obayomi Phillips was born on September 28, 1919, in Lagos. After attending C. M. S. Grammar School, Lagos, he proceeded to Durham University, England, receiving a bachelor’s degree in commerce with distinction in June 1946. Phillips started taking private lessons on piano when he was only four years old with Nigeria’s most celebrated international musician, Fela Sowande, and as a choir boy at the Cathedral Church received organ lessons under the tutelage of his father. At age fourteen, Phillips had already started assuming leadership roles in music; first, he rose to the enviable position of school pianist at C. M. S. Grammar School and was later appointed by his father as the assistant organist of the Cathedral Church in 1933.
Charles Obayomi Phillips studied organ with J. A. Westrup at Durham University, and with Christopher Idonill in 1976 at the Royal School of Church Music, London. During his tenure as Organist and Master of the Music at the Cathedral Church, Phillips maintained the tradition of the Cathedral Choir and developed new ideas that made the choir soar in standard. In spite of the tremendous economic upheavals in the political, social and religious life of Nigeria since independence in 1960, music at the Cathedral Church continues to be the center of inspiration and worship.
In addition to his strenuous tasks at the Cathedral Church, Charles Obayomi Phillips served as president of the Union of Organists and Choirmasters in Lagos, an organization that oversees the maintenance of high standards of music in all Anglican churches in the Lagos diocese. He was the Emeritus Organist at the Cathedral Church of Christ until his death in May 2007. After Phillips’s retirement in 1992, Yinka Sowande, Fela Sowande’s younger brother who had been Substantive Organist under Phillips for several years, was temporarily appointed as interim Master of the Music; he retired on December 31, 1992.
History was made on January 1, 1993, with the appointment of Tolu Obajimi as the first female Organist and Master of the Music of the Cathedral Church of Christ. She is the first woman to be appointed to the position of organist and music director in any Nigerian church. Obajimi is also the first Nigerian female organist to play recitals on the pipe organ. In addition to playing organ and piano recitals all over Lagos, she had accompanied several standard choral works such as Messiah, Elijah, St. Paul, Ode for St. Cecilia’s Day, and Thomas Ekundayo Phillips’s Samuel.
Tolu Obajimi certainly deserves special recognition and commendation for daring to step into the very shoes that even men found to be extremely challenging. Since 1993, she has expanded the music ministry of the Cathedral Church to the delight and with the support of the choir, clergy and the entire congregation. One of her most remarkable accomplishments was the creation of the Cathedral Church of Christ Choir Orchestra, which was launched at the 80th anniversary of the choir on November 22, 1998. The other two significant programs added to the Cathedral Church ministries under her leadership are Community Hymn Singing and Psalmody: Chanting the Psalms of David.
Tolu Obajimi’s successful activities at the Cathedral Church are not surprising to those who knew her before she began at the Cathedral Church. She brought into the church’s ministry several years of experience as a professionally trained musician. Obajimi studied music at the Guildhall School of Music and Drama, London, in the 1960s; on her return to Nigeria, she taught music at Queen’s College, Lagos, for several years, and she also founded and taught at her own Tolu Obajimi Conservatory of Music, Lagos. Obajimi is presently assisted by Richard Bucknor as Choirmaster, Sina Ojemuyiwa (the best and most famous Cathedral Choir tenor) as Assistant Choirmaster, Jimi Olumuyiwa (former Cathedral Choir Librarian) as Assisting Choirmaster, and Tunde Sosan as Substantive Organist.
It is important to mention that the Cathedral Church of Christ has a rich and rigid tradition of appointing someone from within the choir to the leadership position of Organist and Master of the Music. Charles Obayomi Phillips received organ lessons from his father, Thomas Ekundayo Phillips, and gave Tolu Obajimi her first lessons in organ and trained her to the proficient level necessary for appointment as the Cathedral Organist. Even though Obajimi was never a member of the Cathedral Choir, she had been a member of the church for several years and she began by playing piano for the 7:15 am Holy Eucharist during Charles Obayomi Phillips’s tenure. She was later called upon to accompany the choir at rehearsals during the week, and she participated in several concerts such as Mendelssohn’s Elijah and Handel’s Messiah in the late 1980s.
Tunde Sosan started off as a choir boy, and he was trained on the organ by Tolu Obajimi before he went to study at the Trinity College of Music, London. Other notable musicians who have served as honorary organists, substitute organists and/or recitalists at the Cathedral Church include Fela Sowande (musicologist and organist-composer), Ayo Bankole (musicologist and organist-composer), Modupe Phillips (a son of Thomas Ekundayo Phillips, he played the organ at the age of twelve), Samuel Akpabot (musicologist and composer), Kayode Oni (concert organist and choir director), Godwin Sadoh (organist-composer, choral conductor and ethnomusicologist), Kweku Acquah-Harrison (Ghanaian organist and music educator), Albert Schweitzer (German musicologist and organist), and Ian Hare of King’s College, Cambridge, England.

Choir Training
The outstanding musical standards of the Cathedral Choir today can be traced back to the hard work and foundation laid by Thomas Ekundayo Phillips. Phillips emphasized strict discipline, regular and punctual attendance at choir practices, correct interpretation of notes, voice balance, articulation, attack, comportment, reverence in worship, and utmost sense of good musicianship. His expectations were very high and certainly demanding, but the choir always rose to his standards. During choir practices, as the conductor, Phillips was very sensitive to intonation. He would detect and correct any faulty notes emanating from any section of the choir. He would also call to order any chorister who did not hold his music book correctly, such as covering the face with it or placing it on the lap while seated. The present arrangement where choristers placed their books on the raised desk did not exist then.
Thomas Ekundayo Phillips was known to be very meticulous and thorough in everything he did—whether he was dealing with twelve probationers or with his augmented choir of over one hundred voices. One of the criteria to join the Cathedral Choir or his augmented choir was the ability to sight-read music. Furthermore, the singer must have had a very good voice to be able to sing under Phillips’s direction. Consequently, his choir learned anthems, hymns, chants, and other standard choral works in a very short time. One of the ways he tested his choir to see if they had mastered a work was with the accompaniment. Often, at the last rehearsal of an anthem before Sunday worship, he would start the choir off with the organ, and then suddenly stop playing right in the middle of the piece; if the choir faltered and stopped, he would ask, “suppose the organ broke down during the performance on Sunday, are you going to stop singing?” His choir did not know an anthem, as far as he was concerned, until they could sing it convincingly and confidently without any accompaniment and without dropping in pitch. Honorable Justice Yinka Faji, who began as a choir boy under Charles Obayomi Phillips and now sings alto, recounts the benefits of the discipline instilled in him as a Cathedral chorister:

Membership in the choir disciplined me. To me discipline is synonymous with the choir. It is now a personal taboo for me to miss Sunday services—Mattins and Evensong. Choir practice at 6 pm on Tuesdays and Thursdays as a choir boy and now as a choir man, no side talks during rehearsals, team work, orderliness, and mutual respect; these and more have been and still are the norms of the choir. The choir made me bold. I remember one Holy Eucharist Sunday service that I was to sing a solo. It was the Agnus Dei. When it was time to sing, I stood up and opened my mouth. As soon as I started singing, everyone in the congregation looked up and my heart started beating fast. I then said to myself, “Yinka, they are looking at you, will you fail?” I almost stopped singing; one way or the other, I completed the solo and sat down. Since then, I have become very bold to address a large crowd; in fact, I can address the entire nation. Other good virtues I picked up include comportment during worship, improved speech control and good manners generally.
Before a choir boy or man can be admitted into the choir to sing in Sunday worship, he must first go through the rigorous probationary period that normally last several months. The probationary period of choir boys is eight months, while that of adults is around three months. I remember my probationary period in 1980 while I was still in high school. I attended the choir practices on Tuesdays and Thursdays, but on Sundays I would sit in the congregation for worship and was never allowed to sing with the choir until I completed my three months of probation. It felt so good in those days to put on my beautiful cassock and surplice and sing tenor in the most famous Anglican Church choir in Nigeria.
Whenever the boys completed their probation, they would be formally admitted into the Cathedral Choir at a special service in which their parents would assist them to put on the white surplice over the black cassock. This was always a moment of joy and pride for the parents. Each week, the choir comes into the church at least four times with a total time of about eight hours. The Organist and Master of the Music usually devotes thirty minutes to the junior boys or those on probation from 6 to 6:30 pm before the main choir practice begins. He/she trains them in sight reading of music notation, vocal exercises, and theory of music. All this training ultimately leads to the boys taking the external examinations of the Trinity College of Music, London. Successful candidates would receive certificates if they passed the exams.
The older members of the Cathedral Choir were never left out of continuous training. Some prominent senior members of the choir were occasionally sponsored by the Cathedral Choir to the Royal School of Church Music, London, refresher course training as the funds were available. This normally took place during summer when the choir was away on vacation in June or July. On return, the choir member would give a report of all he learned, paying particular attention to the new innovations in church music as practiced in England—in the form of new anthems, hymns or hymnals, latest techniques of chanting the Psalms or singing regular church hymns and sacred concerts.

Choir Ministry
The role of the choir in the ministry of the Cathedral Church of Christ is immense. The choir leads the congregation every Sunday in hymn singing, versicles and responses (antiphonal prayers set to music), special settings of liturgical music such as Venite, Benedictus, Te Deum, Nunc Dimittis, Magnificat and the Ordinary of the Mass. The Master of the Music uses the choir to teach the congregation new music.
The Master of the Music is always attentive to how the congregation sings church hymns. In order to boost the standard of congregational singing, Tolu Obajimi introduced a Community Hymn Singing service slated for the third Sunday of each month. This was designed to encourage members of the Cathedral Church to attend Sunday evening worship. Apart from the roster for church societies and individuals, families are also encouraged to sponsor the service. In this service, the Master of the Music writes out the background information or history of the hymns to be sung in the program. There is no sermon; however, one or two Bible lessons are inserted into the program as epilogue. The service opens and closes with prayer. The format of the service is simply an alternation of readings with hymn singing. The historical background of the hymns is read by individual members of the congregation, while the choir and congregation sing the hymns. Before the last hymn is sung, the sponsors and committee members of the service are usually acknowledged.
Whenever there is a fifth Sunday in a month, the Cathedral Choir presents special evening music entitled “Psalmody: Chanting the Psalms of David.” This was also one of the creative innovations of Tolu Obajimi. Similar to the Community Hymn Singing, Psalmody is simply the alternation of readings, in this case the Psalms of David, by members of the congregation, with the chanting of the actual Psalms done by the congregation and/or the Cathedral Choir. The reader presents an historical background of the Psalm—who wrote it, the occasion, why, when and where the Psalm was likely written. This approach helps the congregation to have a better understanding of the theological underpinning of the Psalm, which inevitably would enable them to sing with understanding and energy. Through this medium, the Master of the Music and the Cathedral Choir teach the congregation the latest techniques of chanting the Psalms of David, thereby helping them to correct some performance errors during rendition.
Interestingly, some Yoruba Psalms set to music as anthems by Thomas Ekundayo Phillips are always included in the service. Presently, this is one of the few avenues in which Yoruba songs are performed in worship at the Cathedral Church of Christ. According to the Master of the Music, the use of Yoruba versions of the Psalms in this program showcases works of talented Nigerian composers in sacred music and Psalmody/hymnody in particular. Special settings of the Psalms were normally performed by the Cathedral Choir only, while the congregation listened with dignified attention. Examples of works in this category include Thomas Ekundayo Phillips’s Emi O Gbe Oju Mi S’Oke Wonni (I Will Lift Up My Eyes Unto the Hills–Psalm 121) and Nigbati Oluwa Mu Ikolo Sioni Pada (When the Lord Turned Again the Captivity of Zion–Psalm 126). Interestingly, during the tenure of Thomas Ekundayo Phillips, the evening services on the last Sunday of each month were always in Yoruba. The Cathedral Choir would dress in their red cassocks and surplices, augmented by the voices of the Choral Society with the ladies dressed in white buba and alari costumes (traditional gowns). The two choirs would perform Phillips’s Yoruba compositions in these services.
The Cathedral Church of Christ truly proves itself to be a unique culturally blended congregation in terms of hymnals used for worship. The church exemplifies the nature of an interdenominational faith-based organization with the use of hymn books from diverse churches. The hymnals used for worship include Ancient and Modern, Ancient and Modern Revised, Songs of Praise, Methodist Hymn Book, Hymnal Companion, Baptist Hymnal, Saint Paul’s Cathedral Psalter, Church Hymnal, Alternative Service Book, New English Hymnal, Redemption Hymnal, Broadman Hymnal, Sacred Songs and Solos, More Hymns for Today, and indigenous hymns written by Thomas Ekundayo Phillips as well as other members of the choir.

Concert Performances
The Cathedral Church of Christ Choir is well known throughout the southern regions of Nigeria for its seasonal concert performances. The choir sets the tone and standard of music through its exceptional renditions of standard classical works. Thus, the extremely rigorous schedule of the Master of the Music is further laden with concert activities. Apart from the weekly routine of choir practices in preparation for Sunday worship, the Master of the Music must prepare the choir for concerts, which include sacred masterworks, instrumental pieces, and organ recitals. The concert performances are in the form of an Annual Choir Festival, Advent Carol Service, Festival of Lessons and Carols, Easter Cantata, and other types of variety concerts throughout the year.
Thomas Ekundayo Phillips inaugurated the Annual Choir Festival at the Cathedral Church of Christ in November 1918, to celebrate the musical accomplishments of his lovely choir and to showcase the expertise of the group. The festival is traditionally scheduled for the Sunday nearest to St. Cecilia’s Day (November 22), and takes place in the two main morning services (Choral Mattins and Choral Eucharist) and Evensong. The choir sings hymns, versicles and responses, Psalms, and beautiful anthems. The evening festival opens with a short organ recital or a variety concert of solo and chamber music that lasts twenty-five minutes, and it usually closes with an organ voluntary (postlude). The organ recital is played by one of the Cathedral organists or by a guest organist such as Kayode Oni and Kweku-Acquah Harrison.
It is noteworthy that on the occasion of the eighty-first Choir Festival in 1999, the Cathedral Choir marked the thirtieth anniversary of the death of Thomas Ekundayo Phillips with the publication of some of his compositions in book form, Sacred Choral Works: English and Yoruba. The book contains several anthems, hymns, descants for hymns, versicles and responses, settings for canticles and Psalms, and chants for canticles and Psalms.
The Cathedral Church of Christ is British in every aspect of its worship, ranging from the use of the English language to the order of service and the music selections. In fact, all the organists have been directly or indirectly trained in the schools of music in London. Hence, there is a tremendous influence of the British worship system at the Cathedral Church. Furthermore, most of the composers of the music used for worship are British—John Ireland, William Byrd, John Stainer, Bernard Rose, David Willcocks, John Rutter, Ralph Vaughan Williams, Samuel Wesley, Thomas Attwood, and Charles Stanley. However, in fairness to the Organists and Masters of the Music, compositions from other European nationalities are occasionally used. These include the works of Beethoven, Mozart, Bach, and Schubert.
To augment the works of foreign composers, the Cathedral Organist and Master of the Music uses the music of selected indigenous Nigerian composers, notably past and present choir members and organists. The Master of the Music has always been very careful not to promote and glorify the compositions of indigenous musicians who have no direct connection with the Cathedral Church Choir. Among the famous Nigerian musicians or choir members whose works were often performed include the father of the choir himself, Thomas Ekundayo Phillips, Charles Obayomi Phillips, Fela Sowande, Yinka Sowande, Lazarus Ekwueme, Tolu Obajimi, Sina Ojemuyiwa, and Tunde Sosan. I am looking forward to the day when my own compositions would be included in the music repertoire at the Cathedral Church.
The choral and organ compositions of Fela Sowande provided a musical and cultural link with the United States because some of Sowande’s pieces are based on African-American spirituals. The texts of the spirituals share a common theme with the Nigerian songs of liberation written in the 1940s through the 1960s during the era of the nationalist movement that fought for the independence of Nigeria from the British colonialists. The Cathedral Choir could see the spiritual connection between African-American slavery and the colonial experience in Nigeria, which lasted over a century (1840s–1960). The pain, suffering, anguish, and the hope for liberation from the imperialists are some of the commonalities in the themes of the songs. Even though Nigeria obtained her independence from the British government in 1960, the influence of British culture is still very strong today. It permeates every aspect of Nigerian existence, from cultural life to politics, social life, education, and Christian worship as observed at the Cathedral Church of Christ, Lagos.
Following the choir festival is the Advent Carol Service in December. The choir performs selected and tuneful carols and hymns with themes that talk about the coming of Christ. The carols and hymns are interspersed with the reading of six Bible lessons that tell the story of the promises of the coming Messiah. The lessons are mostly taken from the book of Isaiah in the Old Testament, with two short ones from the New Testament.
The Festival of Lessons and Carols has always been the climax of the Cathedral Choir musical performances for the year. Therefore, the choir is always at its best, singing with clarity, tenacity and excellence. The festival takes place on the last Sunday in December of every year even if it were after Christmas Day. This allows other parish churches to have their own Christmas services earlier, so that choirs from all over Lagos could converge on the last Sunday of December to hear the Cathedral Choir.
The Easter season is another high point in the musical activities of the Cathedral Choir. The Cathedral Church of Christ Choir is popularly known for its annual evening concert on Easter Sunday. This can take the form of the performance of an Easter cantata or the performance of a major choral work such as Handel’s Messiah as performed on Easter Sunday, April 19, 1981, and on March 31, 2002. The Cathedral Choir traditionally performed the entire three parts of Messiah once every three years during the tenure of Charles Obayomi Phillips; but the choir performed only parts two and three in 2002. Another Easter cantata took place on Sunday, April 7, 1996, with the performance of the entire three parts of Thomas Ekundayo Phillips’s Samuel. There were some few instances when the choir staged a concert on Good Friday, such as John Stainer’s The Crucifixion under the direction of Thomas Ekundayo Phillips in 1916. According to the Cathedral historians, this was the first Good Friday cantata concert in Nigeria.
There are other times in the year that the Cathedral Choir performs concerts in and outside of the church. Notable oratorios, cantatas, and orchestral works have been performed by the choir, such as Mendelssohn’s Elijah (performed in 1989), Hymn of Praise, and St. Paul; Bach’s Christmas Oratorio (performed in 1953); Samuel Coleridge-Taylor’s Hiawatha’s Wedding Feast; Handel’s Ode to Joy, Judas Maccabaeus, and Ode for St. Cecilia’s Day (performed in 1998); Haydn’s The Creation; Stainer’s The Daughter of Jairus and The Crucifixion (performed in 1916); Walford Davies’ The Temple; and Edward Elgar’s Pomp and Circumstance performed by the Cathedral Church of Christ Choir Orchestra at the 80th anniversary of the choir on November 22, 1998.
These concerts featured solos, choral and instrumental music. The concerts often attract dignitaries, professional musicians, and students from far and near to the Cathedral Church. The venues of the concerts were either the Cathedral Church, Glover Memorial Hall, or other concert halls in Lagos. The hall was always packed to capacity. Many visitors to the Cathedral Church have commended the outstanding singing of the choir and even remarked that it could favorably compare with the cathedral choirs in England in terms of quality. Gerald Knight, former Director of the Royal School of Church Music, London, once remarked that the Cathedral Church of Christ Choir, Lagos, is second to none in the whole of West Africa.
Some of these concerts were specifically organized to raise funds for either the Cathedral Church or to buy a new organ. For example, Thomas Ekundayo Phillips presented several concerts with the Cathedral Choir in various parts of Lagos to raise funds for the building of a new pipe organ. He later embarked on a concert tour with his choir to Abeokuta on August 24, 1930, and later to Ibadan, to raise funds to build a new pipe organ for the Cathedral Church. In these concerts, the Cathedral Choir performed mostly Thomas Ekundayo Phillips’s Yoruba songs to the delight of the natives of southwest Nigeria. The concerts were a huge success because the choir alone was able to raise more than half the cost of the organ. In fact, in 1927, Phillips went as far as England to appeal to British citizens for money to build the pipe organ. He was able to raise a substantial amount of money through the successful rendition of some of his Yoruba compositions by the St. George’s Church Choir on Sunday, October 23, 1927. The Yoruba songs were recorded by H. N. V. Gramophone Company in London, and the royalties from the sales of the recording were all credited to the Cathedral Church of Christ’s account in Lagos, towards the purchase of the 1932 organ.
The 1932 organ, which was later refurbished in 1966, is now in a very sorry state. In spite of regular servicing and replacement of deteriorated parts since 1966, the organ has reached a stage whereby no amount of repairs could restore it to its greatest glory. In 2005, in order to let everyone in the church realize the deplorable condition of the organ, the Master of the Music refused to send for the repairer when some faults developed. The situation got so bad that they had to stop playing the organ, using piano instead, much to the dissatisfaction of the congregation, including the provost (senior pastor of the Cathedral Church). The provost had to issue a directive that the faults be attended to immediately. The idea to build a new modern pipe organ for the church was originally conceived by the Women’s Guild Auxiliary of the Cathedral Church, and a committee was later set up to achieve that purpose. The Women’s Guild Auxiliary was able to raise some money. However, the funds could only cover the first installments for the purchase of the organ.
In view of the magnitude of the amount required and the importance of the new organ project to the history and development of the Cathedral Church, the Standing Committee decided to step in, and an organ fundraising sub-committee was inaugurated in 2006 to raise the proposed amount of 164 million Naira ($1,640,000 USD). Members of the Cathedral Church, societies, families, individuals, the choir, and corporate bodies were enjoined to participate in the organ project in order to maintain and preserve the tradition of musical excellence that the Cathedral Choir is noted for. Since 2006, the Cathedral Church of Christ Choir has embarked on several campaigns and concerts to raise money to build a new four-manual organ with 64 stops and 3,658 pipes. On Sunday, January 20, 2008, the provost of the Cathedral, Very Rev. Yinka Omololu, announced to the entire congregation with great joy, that they had realized the proposed amount. This feat was made possible through the generous donations of the Cathedral congregation and non-members from all over the country and around the world.
The Cathedral Choir has performed before renowned dignitaries. The choir performed before the British Royal Family, first in April 1921 at the foundation laying ceremony of the Cathedral Church of Christ by His Royal Highness, the Prince of Wales. In January 1956, the choir performed before Her Majesty Queen Elizabeth II and Prince Phillip when they worshiped at the Cathedral Church, and finally, on October 2, 1960, at the Independence Day service of Nigeria, attended by Her Royal Highness, Princess Alexandra. On Advent Sunday, 1972, the Cathedral Choir performed with the King’s College Cambridge Choir, during their visit to Nigeria. The first broadcast by the Cathedral Choir on the British Broadcasting Corporation was aired on December 12, 1951.

Recordings
The Cathedral Choir’s musical activities have never been restricted to only live performances at services and concerts. The choir has been involved in recording some of their favorite repertoire. During the tenure of Thomas Ekundayo Phillips, the choir recorded two of his songs—Emi O Gbe Oju Mi S’Oke Wonni (I Will Lift Up My Eyes to the Hills–Psalm 121) and Ise Oluwa (The Work of the Lord) for the BBC series “Church Music from the Commonwealth.” In 2006, under the leadership of Tolu Obajimi, the present choir released its first recording in the twenty-first century, Choral Music: Volumes I & II. The two CDs contain a selection of the most famous hymns, anthems, Psalms, Te Deum, and Jubilate that the Cathedral Choir have been performing over the years. Composers of the selected works as usual are mostly British with the exception of the Cathedral Choir musicians, in particular, Thomas Ekundayo Phillips.

Choir Picnics
As the saying goes, “all work and no play, makes Jack a dull boy;” and in keeping with this, the Cathedral Church of Christ Choir does not only engage in rigorous rehearsals and performances throughout the year, but also have their moments of relaxation, partying and enjoyment. These are called the “choir picnics” or “choir treats.” These are annual events organized for the choir by the older members of the choir, choir patrons and/or patronesses or other affluent members of the congregation. It is a way for all those who enjoy and appreciate the outstanding work of the choir to express their gratitude. Choir treats have always been social gatherings held in a very relaxed and congenial atmosphere, mostly in the homes of the sponsors. There would be plenty of food, salad, desserts, and drinks. And for the younger choir boys, there are always indoor and outdoor games to play. A typical picnic day was and still is an occasion to display the football (soccer) prowess between the ‘Dec side’ (right side of choir stall) and the ‘Can side’ (left side of the choir stall) boys.
Some selected members from other parish churches are always invited to celebrate with the Cathedral Choir. This is not the only occasion in which choirs from other churches, even outside of the Anglican church, are invited to the Cathedral Choir program. There is a combined choir concert that takes place once a year. For this program, two to three members from various denominational churches would be invited to join the Cathedral Choir to form what is known as the Augmented Choir. The Augmented Choir, which normally comprised both male and female in the size of one hundred voices or more, would rehearse once a week and finally close this glorious event with a big concert at either the Cathedral Church or one of the churches in Lagos.
Another avenue of collaborative work with other churches occurs when the Cathedral Choir goes on their compulsory new year holidays in January or the summer vacation in June. Some of the church choirs in Lagos come in to sing for four weeks at the Cathedral Church. These collaborative endeavors date back to the era of Thomas Ekundayo Phillips, and subsequent Organists and Masters of the Music have kept up the tradition.

Ex-Choristers
In the ninety years of its existence (1918–2008), the Cathedral Church of Christ Choir has produced some of the most brilliant, outstanding and famous Nigerian musicologists, pianists, organists and composers. Historically, the choir has become a ‘school of music’ in which budding composers have had their formative years. Many of the talented musicians belonging to the Cathedral Choir family moved to successful musical careers, some at the international level. The products of the choir have brought immense pride and esteem to the pioneer choir in Nigeria. All these musicians, including myself, give the credit to Thomas Ekundayo Phillips’s work as the founding Organist and Master of the Music. The musical training, performances, discipline, and exposure to a variety of standard choral and instrumental works had a great impact in shaping the musical taste and career of the ex-choristers. Indeed, the Cathedral Choir is a breeding ground for future generations of talented Nigerian musicians. I cannot close this essay without highlighting the profiles of some of the musical giants produced by the Cathedral Choir.
Fela Sowande (1905–1987) came under the leadership of Thomas Ekundayo Phillips in the early 1900s as a choir boy. Under the mentorship of Phillips, Sowande was exposed to European sacred music and indigenous Nigerian church music. He received private lessons in organ from Phillips while singing in the choir. Sowande claimed that Phillips’s organ playing, the choir training, and the organ lessons he received had a major impact on his becoming an organist-composer. It was Thomas Ekundayo Phillips who exposed Sowande to the organ works of European composers such as Bach, Mendelssohn, Mozart, Guilmant, and Dubois. Sowande went on to study music in England, where he became the first African to receive the prestigious Fellowship of the Royal College of Organists (FRCO) in 1943 with distinction. He was a broadcaster, musicologist, organist-composer, and music educator. Sowande taught as a professor of music at several institutions in Nigeria and the United States, including the University of Ibadan, Howard University, University of Pittsburgh, and Kent State University. He composed several choral and solo songs, orchestra works, but he is most famous for his sixteen wonderful pieces for solo organ.
Christopher Oyesiku (1925–) had his earliest musical training as a choir boy at the Cathedral Church of Christ Choir under the tutelage of Thomas Ekundayo Phillips, who gave the young Oyesiku his first lessons in the theory of music, musicianship, and voice. Phillips also prepared Oyesiku for the external examinations of the Associated Board of the Royal Schools of Music, London. During his days as a chorister at the Cathedral Church, Oyesiku rose to become one of the leading trebles and later became the best bass in the choir. In the late 1940s, he was the leading bass soloist in some of Gilbert and Sullivan’s comic operas such as Trial by Jury, H. M. S. Pinafore, and The Mikado. Oyesiku later went on to study music at the Guildhall School of Music and Drama, London, from 1955 to 1960. Oyesiku returned to Nigeria in 1960, and in 1962 was appointed to the position of Assistant Director of Programs at the Nigerian Broadcasting Corporation, Lagos (now Federal Radio Corporation of Nigeria). He served in this capacity until 1981. Oyesiku taught music and directed choirs at the Oyo State College of Education, Ilesha, from 1981 to 1987, and the Department of Theater Arts, University of Ibadan, from 1987 to 1994. He was well known in Nigeria, West Africa, and Great Britain as an extraordinary bass singer. He is popularly referred to as “Tarzan” at the Cathedral Church Choir for his deep and beautiful bass voice. Oyesiku performed the bass solo in several cantatas, oratorios, and variety concerts. One of the high points of his career was the opportunity given him to perform before several dignitaries in Nigeria and the Royal Family in England. He was also an outstanding choral conductor as well as music educator. He is presently retired from active music career and now lives with his wife in London, England.
Samuel Akpabot (1932–2000) was a choir boy at the Cathedral Church under Thomas Ekundayo Phillips in the early 1940s. Akpabot received a most significant introduction to European classical music as a chorister at the Cathedral Church. Akpabot sang many standard choral works such as Messiah and Elijah at the Cathedral Church before going to England to study music. He did advanced studies in music at the Royal College of Music, London, Trinity College of Music, London, the University of Chicago, and Michigan State University, where he received his Ph.D. in ethnomusicology. He was a composer, ethnomusicologist, organist, pianist, trumpeter, and music educator. Akpabot was the author of five books and several scholarly articles on Nigerian music. He taught at the University of Nigeria, Nsukka, Obafemi Awolowo University, Ile-Ife, the University of Ibadan, and the University of Uyo, where he retired as a professor of music and eventually died there. He served as organist and choir director in several churches in Lagos, including St. Savior’s Anglican Church. Akpabot composed choral and vocal solo songs, and orchestral works.
Ayo Bankole (1935–1976) was a choir boy at the Cathedral Church of Christ in the early 1940s. It was Bankole’s father who encouraged him to join the renowned Cathedral Choir. Bankole became a private organ pupil of Thomas Ekundayo Phillips, and also studied organ with Phillips’s protégé, Fela Sowande. Bankole rose to the position of school’s organist at Baptist Academy (one of the famous high schools in Lagos) at the age of thirteen, in 1948. In the late 1950s, Bankole went on to study music at the Guildhall School of Music and Drama, London, University of Cambridge, London, and the University of California, Los Angeles. In 1963, Bankole became the second Nigerian to receive the Fellowship of the Royal College of Organists (FRCO) diploma. He was an organist-composer, ethnomusicologist, pianist, and music educator. Bankole was a lecturer of music at the University of Lagos, and organist/choir director in several churches as well as several high schools in Lagos. Bankole composed mostly sacred music for choir, solo voice, organ, and orchestra.
Lazarus Ekwueme (1936–) is a Nigerian musicologist, composer, choral conductor, singer, and actor. He is one of the pioneer lecturers of music in Nigeria. As a scholar, he has authored several articles and books on African music and the diaspora. Ekwueme was a chorister at the Cathedral Church under Thomas Ekundayo Phillips in the 1940s. He studied music at the Royal College of Music, London, Guildhall School of Music and Drama, London, and Yale University, where he obtained the Ph.D. degree in music theory. In the area of composition, he is well known for his tuneful choral works based on Igbo idioms and African-American spirituals. As a music educator, Ekwueme taught at the University of Nigeria, Nsukka, and the University of Lagos. Ekwueme retired as a professor of music from the University of Lagos in the early 2000s; he is presently a traditional ruler in his home town in the southeast region of Nigeria.
Godwin Sadoh (1965–) joined the Cathedral Choir as an adult to sing tenor in 1980 under Charles Obayomi Phillips, and he was a chorister until 1994. In 1982, Phillips appointed Sadoh as an Assisting Organist, gave Sadoh private lessons in piano, organ and general musicianship, and prepared Sadoh for all the piano and general musicianship external examinations of the Associated Board of the Royal Schools of Music, London. Sadoh became the Organist and Choirmaster of Eko Boys’ High School, Lagos, at the age of sixteen in 1981. He occupied this position until he graduated from high school in 1982. Sadoh later studied music at the Obafemi Awolowo University, Ile-Ife, the University of Pittsburgh, the University of Nebraska-Lincoln, and Louisiana State University, Baton Rouge, where he became the first African to earn the Doctor of Musical Arts degree in organ performance in 2004. He studied organ and composition at Louisiana State University. Sadoh taught at the first three institutions mentioned above and also at Golden West College, California, Thiel College, Pennsylvania, Baton Rouge College, Louisiana, and LeMoyne-Owen College, Memphis, Tennessee. He was appointed professor of music at Talladega College, Alabama State, in 2007. Sadoh is the author of several books and articles on modern Nigerian music, church music, ethnomusicology, and intercultural musicology. He is one of the leading authorities on Nigerian church music and African art music. In the area of composition, he has composed for every genre—vocal solo and choral works, piano, organ, electronic media, and orchestra. Sadoh’s compositions have been performed all over the United States, Europe and Nigeria; some of his works have been recorded on CDs. He has been a recipient of the ASCAPLUS Award in recognition of the performances and publications of his music since 2003 to the present. Sadoh has served as organist and choir director in several churches in Nigeria and the United States.
Recently, the Cathedral Choir has proudly given two more graduates to the professional world of music. Jimi Olumuyiwa, who now sings bass, joined as a choir boy in the early 1970s. Olumuyiwa was the librarian of the Cathedral Choir for many years, and he has participated in several grand concerts including singing the bass solo in Messiah. In addition to his strenuous schedule at school and the Cathedral Church, he directs the Golden Bells Chorale Group, in Lagos, a choir founded by Godwin Sadoh in the 1980s. Olumuyiwa was a former Choir Director of Eko Boys’ High School, Lagos, from 1982 to 1983. Olumuyiwa recently received the Bachelor of Arts degree in music from the University of Lagos, and he rose to the position of Assisting Choirmaster at the Cathedral Church. Tunde Sosan joined the Cathedral Choir as a choir boy under the leadership of Charles Obayomi Phillips in the late 1980s. He continued singing with the choir after Tolu Obajimi took over the baton in 1993. In addition to singing and accompanying the choir, Sosan received private lessons in organ from Obajimi. Sosan’s faithfulness to rehearsals, services and concerts by providing piano and organ accompaniment when there was no one else to do so has earned him favor with Obajimi, who has blessed him with several promotions: from Assisting Organist to Assistant Organist and presently Sub-Organist. Sosan will be completing his studies at Trinity College of Music, London.

Conclusion
As the premiere choir in Nigeria, the accomplishments of the Cathedral Church of Christ Choir are immense, and it has played a major role in shaping the direction and development of church music in Nigeria, especially in the Anglican Church. The choir continues to play a leading and model role in Lagos and in Nigeria as a whole. The magnitude of musical excellence filtered into the ears and minds of the Lagos congregations is felt not only in the Anglican church, but in other denominations as well. The annual choir festivals, Advent carol services, festival of lessons and carols, variety concerts and the choir picnics continue to attract choristers and music enthusiasts from the Methodist, Baptist, Catholic, Lutheran, Presbyterian, Reformed, African, Evangelical, and non-denominational churches from different parts of the southwest regions of Nigeria to the Cathedral Church of Christ. The choir rightly connects the American culture with Nigeria through the use of spirituals in the compositions of its ex-choristers and their musical training in American universities. As they celebrate their ninetieth anniversary in November 2008, they can certainly look forward to many more years of outstanding and meritorious accomplishments in the Nigerian church music ministry.

The author is grateful to his very good friend, Jimi Olumuyiwa, for providing most of the documents used in writing this essay.

Photos are used with kind permission of Christopher Oyesiku.

Christopher Hogwood—English conductor, musicologist, and harpsichordist—died September 24 at his home in Cambridge, England. He was 73. Born in Nottingham, England, on September 10, 1941, he received piano lessons as a child and enrolled at Cambridge University, where he switched from studying Greek and Latin to music, and went on to pursue keyboard studies with such talents as Rafael Puyana, Mary Potts, and Gustav Leonhardt.

Early in his career, he performed on the harpsichord with the Academy of Saint Martin-in-the-Fields and was a founder, with David Munrow, of the Early Music Consort of London. He founded the Academy of Ancient Music in 1973, with help from the Decca recording label, and created approximately 200 albums with its musicians.

Hogwood stepped down as the ensemble’s music director in 2006 and assumed the title of emeritus director. Even when he was leading the Academy of Ancient Music, he found time to appear with other ensembles, landing jobs as principal guest conductor with groups in Europe and the U.S., including a long association with the St. Paul Chamber Orchestra.

His conducting projects were closely connected to his research and editing work. He was in the process of a completing a new edition of Mendelssohn’s orchestral works for Bärenreiter and sat on the board of the Martinů Complete Edition and the C.P.E. Bach Complete Works Edition. In 2010, he launched his latest project as general editor of the new Geminiani Opera Omnia for Ut Orpheus Edizioni in Bologna.
He wrote extensively on George Frideric Handel and gave lectures as well as master classes in Europe. As a conductor, Hogwood received the most acclaim for his renditions of well-known Baroque pieces, particularly Handel’s Messiah and Vivaldi’s The Four Seasons. He sometimes made forays into 19th and early 20th-century music, and led performances of music by Schubert, Stravinsky, and Britten.

Hogwood was on the music faculty at Cambridge for many years and recently served as a professor of music at Gresham College in London. He was named a Fellow of the Royal Society of Arts in 1982 and a Commander of the British Empire in 1989.

Christopher Hogwood is survived by his sisters, Frances, Kate, and Charlotte, and his brother, Jeremy.

Carl B. Staplin died July 12 in Des Moines, Iowa, at the age of 79. Professor emeritus of organ and church music and former chair for the keyboard music department at Drake University in Des Moines, Iowa, Staplin was also minister of music and organist emeritus at First Christian Church (Disciples of Christ), Des Moines. He served as a member of the faculty at the University of Evansville, Evansville, Indiana, from 1963 to 1967.

Born December 5, 1934, Carl Staplin was a choirboy and acolyte at St. Paul’s Cathedral, Buffalo, New York. He received organ training with Roberta Bitgood, followed by four years of study under Arthur A. Poister at Syracuse University. His private composition study was with Ernst Bacon. Following military service with the United States Army as the chaplain’s assistant in Frankfurt, Germany, Staplin studied at the Yale University School of Music, under the guidance of Charles Krigbaum and Finn Viderø; he earned his master’s degree in 1963. Private composition study was pursued with Richard Donovan. 

Appointed to the music faculty at the University of Evansville, he took a leave of absence to further his scholarly pursuits in 1965, and returned to graduate studies at Washington University, St. Louis, where he received an appointment as a graduate research fellow and received Phi Beta Kappa Honors while earning his Ph.D. in performance practice, following which were studies in organ performance and musicology with Anton Heiller, Howard Kelsey, and Paul A. Pisk. He received coaching in improvisation in Paris, France, during a 1984 sabbatical with Jean Guillou and premiered Guillou’s La Chapelle des Abîmes. His 1997 recording of Bach’s Clavierübung III was performed with the Chancel Choir of Faith Lutheran Church (Eric Knapp, conductor) on a Dobson mechanical-action organ (Opus 61) at Faith Church, Clive, Iowa, and was released by Calcante Recordings Ltd.  An earlier recording of other Bach works (1975) was made on a Holtkamp tracker instrument (First United Methodist Church, Perry, Iowa), and selections from both recordings have been heard on Pipedreams.

On a 1972 sabbatical, Staplin resided in Paris, France, where he studied with Marie-Claire Alain and André Marchal, studying French organ literature. While working in the Washington University library as part of his 1991 sabbatical research, he located a previously unidentified manuscript composed by J.S. Bach. In 1999, he received coaching by Harold Vogel while surveying Baroque-era German instruments. While in Europe he traveled extensively and recorded more than 35 organs in seven countries. He studied the English choir tradition in a number of English cathedrals and completed a series of five recitals devoted to Bach’s organ masterpieces, a total of 44 works. These recitals were performed in Des Moines, Minneapolis, Philadelphia, Freeport, Illinois, and Perry, Iowa.

Staplin’s publications include his doctoral dissertation on the chorale preludes of J.S. Bach, and more than 20 organ, choral, and instrumental compositions released by eight national publishing firms. He presented over 200 concerts and workshops throughout the United States and Europe, appearing at conventions of the American Guild of Organists, and the Music Teachers National Association.

Staplin concertized under Phyllis Stringham Concert Management and was also a touring artist for the Iowa Arts Council. He also performed in Germany, the Netherlands, Russia, Sweden, and Switzerland, consulted for organ installations in numerous churches and institutions, and served as organist for the Des Moines Symphony directed by Joseph Giunta and Yuri Krasnapolsky. A member of the Iowa Composers Forum, recent performances of his works were featured at Drake University, Iowa State University, Coe College, the University of Northern Iowa, and the Iowa Composers Forum Festival. 

Staplin’s former organ students, more than 300 total, occupy leading positions in churches and universities; many have been winners and ranked finalists in organ competitions, and have received grants for postgraduate study abroad.

Carl B. Staplin is survived by his wife of 53 years, Phyllis M. Staplin; two children, Elizabeth Tausner (Eric) and William Staplin (Ruth); and his five grandchildren, Mena, Benjamin, and Samuel Tausner, and Mary and Esther Staplin. 

David K. Witt, 72, died August 27. He had fallen and shattered his ankle August 23, and suffered a stroke during surgery from which he did not awake.

Witt graduated from Vanderbilt University cum laude with a bachelor of arts in mathematics, physics, and music. His career in software development, which began with GE and continued for more than 30 years at IBM, encompassed various programs, such as those related to retail store systems, antiballistic missile systems, and the NASA Gemini Space program.

Witt served as an organist in churches throughout the Southeast, Texas, and New Jersey for over 50 years and was integral in the design of new pipe organs in many of those churches. He served 39 years in the Raleigh area at Hillyer Memorial Disciples of Christ Church, Edenton Street United Methodist Church, and most recently at Hayes Barton United Methodist Church. He made recordings of his original hymn arrangements to raise money for the Methodist Home for Children, where he served on their board and as interim president and CEO. He was also a founding board member of the N. C. Child Advocacy Institute (now NC Child), and served as the Vice-Chair of Trustees with the Institute for Worship Studies, an institute dedicated to Christian worship renewal and education. Witt was active in the American Guild of Organists and served as dean of the Central North Carolina Chapter.

He is survived by his wife of 46 years, Patricia Carroll Witt (Pat), his daughter, Susan Craige and husband, Mark, of Raleigh, two grandsons, John Dakota (Koty) and David Paxton, and his nephew, James David (Jim) Nickle, son of his only sister, as well as many other nephews and nieces. ν

Cornel Zimmer Organ Builders, Inc., Denver, North Carolina
Media Presbyterian Church, Media, Pennsylvania

From the senior pastor
If one were to remove all that was sacred from the library of the great music of the Western world, one would be left with a very empty room. And while beautiful music certainly has merit in and of itself, that which is written sola gloria Dei has accompanied the faithful saying their prayers for nearly two millennia. The pipe organ has been at the center of this sacred enterprise for nearly half that time and is undergoing a kind of renaissance in our time. The Elizabeth Strine Memorial Organ is a wonderful instrument that represents the merging of the ancient mechanical art of organ construction with the new cutting edge of digital technology. This is an analogy of what Chesterton called the “romance of orthodoxy,” which is the timeless truth of the gospel heard anew in the language and thought world of every age. This beautiful instrument and renovated steeple are a renewed affirmation of a commitment to proclaim the good news of God’s reconciling work to this community and the world. It also says that we plan to continue saying our prayers at Media Presbyterian indefinitely.
This organ would not exist without the generous contribution of Walter Strine and his family in loving memory of their wife and mother, Elizabeth Strine. Elizabeth Margaret Sterling Strine faithfully served Media Presbyterian Church as organist for over 35 years. A Media High School and Philadelphia Conservatory of Music graduate, “Betty” was both an accomplished accompanist and a renowned piano and organ teacher who taught thousands of Delaware County students. A professional leader who helped to expand our area’s performing arts scene, she served as the first female president of the Media Community Concert Association and was later instrumental in developing the Media Theatre for the Performing Arts. Mrs. Strine died September 7, 2002 at the age of 94. The first question of the Shorter Catechism of the Westminster Confession of Faith asks “What is the chief end of man'” to which is answered: “Man’s chief end is to glorify God and to enjoy him forever.” May this organ be a tool by which this present and future congregations enjoy and glorify God as we move towards eternity.
—The Reverend William L. Borror

From the organ task team chair
Our former pipe organ was an instrument put together from several sources. It started life as a turn of the twentieth century orchestral transcription player for the Bock family mansion in Wyncote, Pennsylvania, built by the former Aeolian Company of Boston, Massachusetts. At that time, pipe organs were home entertainment systems for the wealthy. Although it had two manuals and pedals, it was never intended to be a church instrument. In the mid 1930s this instrument was acquired by Media Presbyterian Church and installed in the sanctuary’s front upper right hand chamber. The organ console was attached to the front wall beneath the chamber. To its side was seating for the choir. It served until about 1961, when the organ and choir were relocated to a larger space in the back gallery.
The relocated gallery organ was enlarged to three manuals by a local organ builder. A new console was fabricated by Austin Organs, Inc. of Hartford, Connecticut. Additional pipes and components from various unknown sources were incorporated into the instrument. Concurrently, a small Echo division consisting of five pipe ranks remained in the upper front chamber. Although this instrument served the church until February 2006, it was tonally deficient and incapable of creating a proper sound for worship and meditation. Three years ago, senior pastor Rev. William Borror requested that an organ task team be formed as part of the church capital campaign. The seven-person team assessed the former instrument’s condition and studied remediation alternatives. A busy two years followed, whereby the team considered the church’s musical requirements, studied proper organ design and tone, solicited proposals, and listened to and evaluated typical instruments by each builder. In an April 2006 presentation to the Session, the organ task team recommended that a new instrument be designed and built by Cornel Zimmer Organ Builders of Denver, North Carolina.
The new Zimmer organ, Opus 94, is a three-manual and pedal instrument comprising 96 stops, derived from 23 pipe ranks and 63 digital ranks. The solid walnut console controls five divisions: Great, Swell, Choir, Chancel and Pedal, and has 107 drawknobs, 21 tilting coupler tabs, tracker touch keyboards, an abundant multi-level combination capability to assist with stop registration, and full MIDI capability. The two-tone casework with walnut trim and gold accented pipes harmonizes with the sanctuary’s architectural themes. All new pipes were fabricated in the Zimmer shop or by Luc Ladurantaye of Canada. In addition, selected Aeolian pipe ranks from our former organ were refurbished, rescaled where applicable, and revoiced. The recycled pipes blend perfectly with the other new pipe ranks. All voicing and tonal finishing was done by the Zimmer staff.
The organ’s digital equipment was engineered by Walker Technical Company of Zionsville, Pennsylvania. Thanks to digital technology, we were able to acquire a more versatile organ than if we had adhered to an all-pipe instrument. Due to lack of space, an all-pipe instrument of this same specification would be impossible to install in the gallery.
The tonal orientation of our new organ is based on the American Classic design. Fundamentally, this instrument will allow the organist to perform music of all periods and play it in style. Due to the broad range of music performed in our church, the American Classic tonal design best fulfills our purposes. Upon examination of the stop specification, one can discover fully developed principal and flute choruses, an abundance of solo and chorus reed stops, and multiple celeste ranks. Also included are chimes, a harp and a zimbelstern. The twelve-stop chancel division is a self-contained organ designed to supplement the main gallery organ and provide accompaniment for small vocal ensembles. Hence, after 155 years of existence, Media Presbyterian Church now has an organ specifically designed for its sanctuary.
This new organ would not have happened had it not been for the very generous gift by Walter M. Strine, Sr. Given in memory of his wife, Elizabeth, longtime organist at Media Presbyterian Church and teacher of many piano students, this new instrument enables Media Presbyterian Church to enhance its worship and better serve the cultural community. We thank Cornel Zimmer and his highly talented staff for designing and building this fine organ. Their expertise and work ethic enabled the project to proceed very smoothly. We are grateful for this new relationship with the Zimmer organization.
Special thanks to the organ task team members who gave their time and skills to work with me and address the many questions and concerns that come with such a project: Martha Harriz, Harry Tully, Richard Zensen, Scott MacDonald, and Beth Kalemkarian. During the project, we mourned the loss of Don Harriz, team member and longtime choir member, who would have thoroughly rejoiced at the completion of this project. Additional thanks to the senior craftsmen who did a masterful job in preparing the back gallery to accommodate the new instrument. Special thanks to Michael Trinder, friend and organist colleague, who reviewed the specifications and contributed helpful suggestions. Thanks also to Art Kalemkarian, Jr. (BSEE) for his consultation on electrical and audio issues.
Finally, from my viewpoint as an organist, the installation of a new organ for our church was a very exciting and perhaps a once in a lifetime opportunity. It is an event in which I will always delight. I personally thank Rev. William Borror, the Media Presbyterian Church, and the Strine family for entrusting me to chair this project. May the end result bring glory to God both now and in the future.
—Arthur P. Kalemkarian, Sr.
Organ task team chairman
and curator of the Elizabeth M. Strine Memorial Organ

From the organbuilder
It is indeed a thrilling opportunity for an organ builder to work in a warm and inviting space, especially one with the historical significance of Media Presbyterian Church. From the beginning of the project, honoring the architecture of the church was of great importance. The organ was to be primarily an instrument to support the many musical needs of a vibrant congregation, but would also be required to serve as a solo instrument. All of this needed to be accomplished while not overwhelming the choir, which shares the gallery space with the organ. With these requirements in mind, we set out to design an organ with a broad dynamic range, capable of appropriately interpreting a wide variety of musical styles.
Considering the organ’s location, it was important to achieve an audible balance to lead the congregation and to fill the sanctuary without overwhelming the choir. Fortunately, the sanctuary’s acoustics work in the organ’s favor, and the sound projects well from the balcony with normal relaxed voicing. The new casework and pipe façades, designed and built by our company, spread the Great, Swell, Choir and Pedal divisions over three locations in the choir gallery. This spreading of sound sources creates a broader spatial projection of the organ’s resources, and yet the blend heard in the sanctuary is quite pleasing.
The organ has a broad tonal palette of contrasting yet compatible choruses and solo voices. Moderate pipe scales in the Great and Pedal principal choruses react well with the room’s acoustics to provide a solid foundation for congregational singing. Along with the new Great and Pedal principal choruses, the Swell contains six ranks of Aeolian pipework from the previous organ. These diapasons, flutes and strings work well in the accompaniment role of the Swell. The Choir division is of great importance as it is centered directly behind the choir. It has a wealth of accompaniment stops, including several sets of soft celestial stops and a complete principal chorus. Also found in the Choir division is the Tuba, a powerful reed voice that lends itself to solo lines as a crowning reed over full organ.
The Chancel organ provides another visual and spatial aspect to the organ’s presence. It can support choirs that may perform in the chancel area, reinforce the quieter registrations of the main organ for congregational singing with sound sources at two locations in the sanctuary, and lend itself to music that employs echo or antiphonal effects. The Festival Trumpet found in the Chancel division is an appropriate foil to the Tuba found in the Choir, and is extremely flexible as it is under expression with the other stops of the Chancel organ.
We chose to retain several stops from the previous organ that were quite beautiful and would blend well with the new organ. Tonal director Jim Twyne and his assistant, Sheldon Kargis, voiced these pipes, as well as the new pipes built by our own pipe maker, Tommy Linder, and Luc Ladurantaye of Canada. The stunning casework and console were designed by Cornel Zimmer and built by master cabinetmaker George Zong with assistance from David Caldwell. Eric Molenaar completed the wiring of the console and windchests with assistance from Nathan Bryson.
Cornel Zimmer Organ Builders is deeply grateful to Media Presbyterian Church and the Strine family for the opportunity to build a new instrument for this wonderful setting. It is our sincere hope that it will serve this congregation for many generations and will stand as a testament to the glory of God.
—Nathan Bryson, project manager, and Jim Twyne, tonal director
Cornel Zimmer Organ Builders, Inc., Denver, North Carolina

GREAT (Unenclosed, Manual II)
16' Gemshorn*
8' Principal 61 pipes
8' English Diapason (Choir)
8' Harmonic Flute*
8' Bourdon 61 pipes
8' Gamba*
8' Gemshorn*
8' Gemshorn Celeste*
4' Octave 61 pipes
4' Prestant (Choir)
4' Flute Ouverte 61 pipes
2  2/3' Twelfth*
2' Fifteenth 61 pipes
1 1/3' Mixture IV 244 pipes
16' Posaune*
8' Festival Trumpet* (non-coupling)
8' Tuba (Choir) (non-coupling)
8' Trumpet*
8' Cromorne* (enclosed with Choir)
Chimes*
Tremulant

SWELL (Expressive, Manual III)
16' Lieblich Gedeckt*
8' Geigen Diapason 61 pipes+
8' Rohrflute 61 pipes
8' Viola 61 pipes+
8' Viola Celeste 61 pipes+
8' Still Gedeckt 61 pipes+
8' Flute Celeste 61 pipes+
4' Principal 61 pipes+
4' Flute Triangulaire*
22'3' Quint*
2' Octavin 61 pipes
13'5' Terz*
2' Plein Jeu IV 244 pipes
16' Basson*
8' Festival Trumpet (Great) (non-coupling)
8' Tuba (Choir)
8' Trompette*
8' Hautbois*
4' Clairon*
Tremulant
Swell to Swell 16'
Swell Unison Off
Swell to Swell 4'

CHOIR (Expressive, Manual I)
16' Dulciana*
8' English Diapason*
8' Gedeckt*
8' Concert Flute*
8' Dulciana*
8' Unda Maris*
8' Erzahler*
8' Erzahler Celeste*
4' Prestant*
4' Koppelflute*
2 2/3' Nazard*
2' Blockflute*
1 3/5' Tierce*
1 1/3' Larigot*
1' Sifflute*
1' Scharff III*
16' Corno di Bassetto*
8' Festival Trumpet (Gt) (non-coupling)
8' Tuba* (non-coupling)
8' Petite Trompette*
8' English Horn*
4' Musette*
Tremulant
Choir to Choir 16'
Choir Unison Off
Choir to Choir 4'
Harp*

CHANCEL (Expressive, floating)
8' Cor de Nuit*
8' Dolcan*
8' Dolcan Celeste*
4' Spitz Principal*
4' Flauto d’Amore*
4' Unda Maris II*
2' Flautino*
8' Flugelhorn*
8' Vox Humana*
Tremulant

CHANCEL PEDAL
16' Bourdon*
8' Bourdon*

PEDAL
32' Contra Bourdon*
32' Contra Violone*
16' Principal*
16' Violone 32 pipes
16' Bourdon*
16' Gemshorn (Great)
16' Lieblich Gedeckt (Swell)
16' Dulciana (Choir)
8' Octave Principal 32 pipes
8' Lieblich Flute (Swell)
8' Gemshorn (Great)
8' Rohr Bourdon*
4' Choral Bass 12 pipes
4' Doppel Flute*
2 2/3' Rauschpfeife II*
32' Contra Basson*
16' Posaune*
16' Basson (Swell)
8' Trumpet (Great)
8' Festival Trumpet (Great)
8' Tuba (Choir)
4' Rohr Schalmei*
4' Clairon*
Chimes (Great)

*Stops by Walker Technical Co.
+Aeolian pipework

The first University of Michigan Organ Conference took place in 1961, featuring Anton Heiller, and was the brainchild of Marilyn Mason. It is singular in the organ world for its longevity. Just two other schools offer comparable conferences: The Eastman School of Music initiated the EROI festival in 2002, and Indiana University started an annual conference in 2010. During its 54-year history, the U of M conference has featured a glittering array of artists and lecturers from the United States and Europe in addition to offerings by Michigan faculty and students. In 2014, this annual organ conference was held September 28–30. Due to construction at the School of Music, Theater and Dance on north campus, all events were held on the U of M’s central campus, with conference attendees circulating between Hill Auditorium, First Presbyterian and First Congregational churches. Shortened to two days rather than three a year ago to make it more accessible to attendees, the conference continues to offer a slate of strong academic content and fine performances. 

The 2014 conference not only honored Michele Johns’s 33 years of teaching but also was a natural showcase for the revamped Michigan organ department, with strong contributions by the new faculty. Following the retirements of three long-time teachers in close succession—Robert Glasgow in 2005 after 43 years, Marilyn Mason in 2013 after 66 years, and Michele Johns in 2014 after 33 years—unlike Michigan’s beleaguered football program, the organ department is transitioning smoothly into a new era. Kola Owolabi has joined the department as associate organ professor, and Joseph Gascho is the new associate professor of harpsichord. Vincent Dubois has been named permanent visiting professor, and a carillon instructor will be hired for the next academic year. James Kibbie became department chair in 2013, providing both continuity and a fresh approach. He seems genuinely excited about the department’s future. Current students come from a wide range of backgrounds, undergraduate applications have increased, and students are evenly spread between the undergraduate and graduate levels of study. The desire is to promote a culture of openness and excellence. As Dr. Kibbie is fond of saying, “There will always be a need for organists. We can’t predict what church musicians will need to do in the future, but we will continue to pursue excellence.”

The biggest change in the department was brought about by requests from students to study with all of the organ professors rather than being bound to one studio. Once a week they take part in a department-wide studio class dubbed “Common Time.” The era of specialization has been succeeded by a focus on collaboration and breadth. Early music is integrated into the organ department with Dr. Gascho’s harpsichord instruction, and the focus is on an eclectic approach to musical development to parallel the current professional landscape for church musicians and organists. Dr. Owolabi includes improvisation and church music courses among his teaching duties, offering sessions on blended worship music, different choral styles, and multi-cultural music. 

A Grand Night for Singing

“A Grand Night for Singing,” a gala concert put on by the choral, vocal, and theatre departments of the University of Michigan School of Music, Theatre and Dance, offered conference attendees a great opportunity to witness the wide spectrum of vocal activity the school boasts. With over 650 students in eleven auditioned ensembles, the high caliber of Michigan music students and its excellent faculty was demonstrated by the fine performances prepared after only nineteen days of classes. Ensembles featured were the Chamber Choir, University Choir, Orpheus Singers and Orchestra, Men’s Glee Club, and Women’s Glee Club. In addition, the program included a scene from the musical Dead Man Walking and performances by voice majors. 

The concert concluded with all forces on stage for the Star Spangled Banner Medley, which had been featured previously in a football halftime show with the marching band and 500 singers in celebration of the 200th anniversary of our American flag. Before departing, the audience joined in “It’s a Grand Night for Singing” by Rodgers and Hammerstein. Jerry Blackstone, director of choirs and creator of this fifth annual event, included this comment in the program: “We are a singing community, and I am so happy that you are here to experience this Grand Night with us. Breathe deeply! Sing from your hearts!” The energy coming from the stage was palpable, and the enthusiasm of the audience unbridled.

Stellar performances by Michigan faculty

The highlight of the 2014 conference was stellar performances by Michigan faculty members Joseph Gascho and Kola Owolabi, and by Karl Schrock. Though not on the faculty at present, Karl Schrock did yeoman’s work serving as interim organ professor for the 2013–14 academic year while also maintaining his teaching duties at Kalamazoo College. Schrock offered a delicately articulated and subtly nuanced performance, having selected his repertoire—which offered plenty of sonic and stylistic variety—to mesh with the disposition of the Wilhelm organ at First Congregational Church. His harmonization of the tune was judicious and carefully handled, never overpowering, and his registrant was well rehearsed and expert in manipulating stops for him. Schrock’s program included works by Bach, Clérambault, Tournemire, Langlais, and Mendelssohn. Schrock negotiated each style with ease and assurance. His performances of the Cantilène Improvisée (a transcription) by Tournemire, followed by Langlais’ Miniature (commissioned by and dedicated to Marilyn Mason) were particularly charming. It was an exquisite program and a delight for the listener.

Joseph Gascho, associate professor of harpsichord and early music, played a wonderful recital in the intimate space of Monteith Hall at the First Presbyterian Church on Tuesday afternoon. James Kibbie’s introduction of Gascho displayed his delight in having him on the department team. Gascho has much ensemble experience and hopes to expand early music opportunities, making them a more integral part of the music school. His program included works by J.S. Bach, Buxtehude, Charpentier ,and C.P.E. Bach. He was joined by viola professor Yitzhak Schotten for the Bach Sonata in G Minor, BWV 1029, playing a sweet-sounding viola from 1570. Gascho and Schotten were in perfect synch and spirit, even in the many parallel trills. Gascho is very personable and warmly communicative in his playing. His conversational remarks before each piece further enhanced his connection with the audience.

Kola Owolabi put the Hill Auditorium organ through its paces with a program including works by Bach, Parry, Bingham, Widor, and Eben. His quiet technique matches his reserved demeanor, but underlying both is great confidence and a passion for excellence. Owolabi’s unfussy articulation and tasteful acknowledgement of harmonic events in the Bach made for easy listening, while he let the organ’s sweetest sounds sing in Parry’s lyrical Chorale Prelude on ‘Martyrdom.’ Equally fine was Bingham’s Toccata on ‘Leoni.’ It is a powerful work, beginning with a harmonization of tune then launching into alternation between French-toccata style and quieter sections that display Bingham’s distinct style. The complex texture of the Widor Pastorale from Symphonie II was rendered with ease and elegance and the heroic finale was played with aplomb. Eben’s Four Biblical Dances comprised the second half of the program, preceded by clear verbal notes given by Owolabi. The Biblical passages related to each movement were read ably by current organ students. In this fascinating work, which displays Eben’s imaginative take on the Biblical stories, Owolabi’s quiet, efficient technique was particularly effective, letting the experience be all about the music and its sonorities while the performer stays out of the way. 

Joshua Boyd, who has studied with Marilyn Mason and Karl Schrock, gave his bachelor’s degree recital on Monday afternoon, performed from memory. He launched into the program with energy and confidence in the Recessional by Mathias followed by a sensitively played Drop, Drop Slow Tears by Persichetti. He appeared to be thoroughly enjoying himself throughout the Adagio from Widor’s Second Symphony. The first half closed with Digital Loom by Mason Bates, a fascinating and enjoyable piece for organ and electronica, which Boyd had played to rave reviews at the Ann Arbor POEA this past June. Bates grasped the mystery and visceral quality of the organ, successfully pairing its power with throbbing electronic sounds. The second half of his ambitious program was Dupré’s Symphonie Passion, masterfully played. Boyd’s fine performance proved that he deserved a hearing at the organ conference.

True to Michigan tradition, the evening organ concerts at Hill Auditorium were preceded by 30-minute carillon concerts. Pamela Ruiter-Feenstra offered a sensitively played program on Sunday evening, complete with program notes, and Kipp Cortez, coordinator of carillon studies, played Tuesday evening. During these concerts, a handful of the organ crowd sat listening outside while students wandered by, often pausing to gaze up at the carillon tower and snap a photo with their phones.

The first organ concert of the conference was given by Jörg Abbing of Saarbrücken Conservatory of Music in Germany. His program consisted largely of twentieth-century music and made for demanding listening. Realizing he had planned a daunting program for the listener, Dr. Abbing made a late substitution of Franck’s Pièce Héroïque to open his concert. This and Reger’s Phantaisie ‘Hallelujah! Gott zu loben’ were far less than polished, but Abbing played works by Messiaen, Guillou, and André Jolivet with conviction and finesse. At eighteen minutes and fifteen minutes in length, the Guillou and Jolivet works require a real commitment from the performer not only to handle the technical demands, but also to make sense of the noisy bursts of sound alternating with slow-moving sections and silences. Mandala by Jolivet is a programmatic work, describing the seven continents and seven seas of the Jambu diagram, a “mandala” to aid Hindu meditation. Jean Guillou was one of the first to perform it in 1969 and devised the registration scheme for the published work. In contrast, Guillou’s Regard does not have a program, reflecting his preference for leaving the audience free to interpret his piece. It is interesting to note that Jolivet’s piece was composed in 1969 and was revolutionary at the time, while Guillou’s, written in 2011, does not differ from it appreciably in style.

Abbing proved to be an engaging and effective coach in a Monday morning workshop on improvising on Gregorian chant. He believes all students should be creating their own music in order to help develop a unique musical personality. He worked with several organists on harmonizing melodies, changing the tonality and paraphrasing the melody. Master’s student Ye Mee Kim and Michigan organ alums Joseph Balistreri and Dr. Naki Sung-Kripfgans were Abbing’s willing and skilled pupils.

A variety of lectures

Michael Barone kicked off Monday morning with “So Much Music, So Little Time,” another of his organ music appreciation sessions that have become a fixture at the Michigan organ conference. Barone always provides an enjoyable and insightful session, playing his chosen instrument—a stereo and stack of CDs. This musical tour included Bach cantata movements arranged for two organists, the Toccata and Fugue in D Minor for saxophone and organ, Cameron Carpenter’s performance of a Bach solo cello work played on the pedals, and a piece for organ and harmonica, to name a few. Barone is fully immersed in the realm of organ music, always ready to listen with an open mind, and is fascinated by all sorts of organ music. He invites organists to follow suit in expanding their musical horizons. Ending the session on a wistful note with a recording of Refined Reflection by Stephen Paulus (from his unfinished Baronian Suite written in honor of “Mike”), he commented “You’ll never have enough time, but make the most of it.”

On Monday afternoon, Michigan organ alumna Joy Schroeder gave a lecture on “The Power of Theoretical Analysis upon Performance, Illustrated in Two Chorale Prelude of Bach and Brahms.” Believing there is often too much disconnection between performance and theoretical analysis, Dr. Schroeder encourages analysis as an aid to memorization and a way to discover new aspects of the score. She illustrated her analytical techniques with Bach’s chorale preludes Durch Adams Fall ist ganz verderbt and Christe du Lamm Gottes from the Orgelbüchlein, and O Welt, ich muss dich lassen by Brahms. She noted that given the variety of opinions among theorists, discernment is required in applying analysis to interpretation. Schroeder’s points are well taken. It is all too easy to get caught up in learning the notes without a good understanding of the architecture of a piece. 

Tuesday morning, Iain Quinn of Florida State University gave a lecture on Russian organ music, providing an enlightening entrée to this little known realm of repertoire. The first organs in Russia were owned by the nobility and opportunities to compose organ music were limited because the Russian Orthodox Church suppressed the use of organs. Nevertheless, there is a small but very fine body of Russian organ literature written in the nineteenth and twentieth centuries. By the mid-nineteenth century, there were over two thousand organs in Russia, though many were destroyed during the Russian revolution. The first published organ works in Russia were three fugues by Glinka. Others who composed organ music are Gretchaninov, Rachmaninoff, Shostakovich, and Glazunov, whose works are the most substantial. Dr. Quinn skillfully played several engaging pieces, closing with the Prelude and Fugue in D Minor by Glazunov, which was dedicated to Saint-Saëns. Quinn provided a list of about three dozen works currently in print, most of which are published by Bärenreiter.

Michigan Improvisation Competition

The third annual Michigan Improvisation Competition, developed by Michele Johns, took place on Tuesday afternoon at the First Presbyterian Church of Ann Arbor. The competition has injected new life into the organ conference, offering another event open to the public and an opportunity for another church to be involved with the conference. Judging by the attendance at the competitions, this event is an audience favorite. Contestants in the preliminary round submitted a recording of a free improvisation on a given theme and a hymn introduction and two stanzas of the tune Pleading Savior. Preliminary round judges were Dr. Gale Kramer, Dr. Joanne Vollendorf Clark, and Dr. Marcia Van Oyen. Five contestants were invited to the final round, which involved similar improvisational challenges—a free improvisation on a given theme, a free improvisation on Darwall’s 148th, and a hymn introduction and two stanzas of Darwall’s 148th with the audience singing along. Final round judges were Dr. Larry Visser, Dr. Ronald Prowse, and Dr. Jorg Abbing. 

First prize was awarded to Luke Mayernik of Pittsburgh, second to Christopher Ganza of Oklahoma City, third and audience prizes to Matthew Koraus of New York, fourth to Aaron Tan of Ann Arbor, and fifth to Bryan Sable of Pittsburgh. The prizes were sponsored by the American Center for Church Music. Once again, First Presbyterian proved to be an ideal venue for the competition with the ample resources of its Schoenstein organ (III/42) and its hospitable staff and volunteers. Following the competition, the Ann Arbor AGO provided a dinner for conference attendees.

Honoring Michele Johns

Festivities to celebrate and honor Michele Johns’s 33 years of teaching in the organ department began Monday evening with a catered dinner held at the First Congregational Church. Joseph Balistreri, director of music at the Archdiocese of Detroit and Michigan organ alumnus, served as master of ceremonies. Dr. Timothy Huth, Dean of the Ann Arbor AGO, Colin Knapp, organ conference coordinator, Dr. James Kibbie and Matt Greenough, former cantor at Our Lady of Good Counsel Parish, each offered humorous anecdotes, remembrances, and words of appreciation.

In addition to her three decades teaching church music skills and philosophy at U of M, Michele Johns is the author of Hymn Improvisation (Augsburg 1987) and a regular columnist for GIA Publications. She is co-founder and executive director of the American Center of Church Music, an Ann Arbor-based, non-profit organization through which she was producer of five interdenominational choir festivals plus concerts, hymn-playing competitions, workshops, and conferences for the enrichment of church musicians. The ACCM currently supports the Michigan Improvisation Competition. She is also the co-founder and first Dean of the Ann Arbor Chapter of the American Guild of Organists.

For more than twenty years, Michele Johns served as director of music at Our Lady of Good Counsel Parish in Plymouth Michigan, developing one of the largest music ministries in the Archdiocese of Detroit. The ministry included 22 cantors, 5 handbell choirs, plus an 80-voice adult choir. Under her direction, the Plymouth Counsellors Chorale completed five European tours to ten countries and tours to churches in the United States. During her time in Ann Arbor, Dr. Johns also served at the Bethlehem United Church of Christ and the First Congregational Church. Her organ solo appearances in North America and abroad have featured music of the 18th and 20th centuries. In honor of her 30th anniversary of teaching at UM, a group of UM organ alumni created the Michele Johns Scholarship for Organ Performance and Church Music. Like her esteemed colleague and teacher, Marilyn Mason, Johns came to Ann Arbor to study organ at U of M and never left. 

Following the celebratory dinner at the conference, there was an alumni recital featuring students of Michele Johns. Performers were Dr. Christine Clewell, Dr. Brandon Spence, Stephanie Yu, Dr. Andrew Meagher, and Dr. Larry Visser. The repertoire included a variety of repertoire reflective of what Michele Johns would have covered in her church music classes—everything from a trio sonata to a congregational hymn setting. The program included the audience singing the anthem Peace I Give to You, composed by Larry Visser when he was a student, in honor of Michele Johns. The piece was later published by GIA and dedicated to Johns for her 20 years of service to Our Lady of Good Counsel Parish.

Songs of Thankfulness and  Praise

Perched atop stools, morning-show style, Darlene Kuperus and Larry Visser offered an upbeat and personal tribute to Michele Johns titled “Songs of Thankfulness and Praise.” They began with an overview of her career and the church music courses she taught. Her courses included liturgical practices in different denominations, hymnody, hymn improvisation, and a church music practicum, which included discussion of books on church music and issues that church musicians face. Dr. Kuperus provided a recommended reading list of books dealing with changes in the church music landscape, including Eileen Guenther’s excellent Rivals or a Team? The most entertaining portion of the presentation was the time spent on recollections of Johns’ personal characteristics and what she taught her students. Citing Johns’ warm, down to earth manner and ability to connect with people, both Kuperus and Visser said that she helped them understand that church music is relational. They applauded her emphasis on consensus and collaboration, as well as her notion that it matters how you treat people. Quotes of comments Johns is regularly known to make such as, “That idea was worth this whole meeting,” and “We do this, ja?” elicited smiles and head nods from the audience.

On a personal note, I have truly enjoyed the opportunities I’ve had to work with Michele Johns, particularly in recent years. While still at OLGC Parish, which is down the street from my church in Plymouth, she revived a Thanksgiving Choir Festival involving the choirs and bell choirs of five churches in town. I continue to organize this festival thanks to her inspiration. She is a dear soul with the ability to come up with great ideas and involve many people in implementing them. It is perhaps her collaborative spirit and kind heart that have had the greatest influence on those privileged to work with her. Thank you, Michele, for all of your contributions to the world of church music and for your friendship.

Southern Methodist University’s emeritus professor of organ and sacred music Robert Theodore Anderson succumbed to Parkinson’s disease on May 29 in Honolulu, Hawaii. Born in Chicago on October 5, 1934, RTA (as he was affectionately known by hundreds of students and friends) received his early training at the American Conservatory of Music in Chicago. Undergraduate work was accomplished at Illinois Wesleyan University (Bloomington), where he studied organ with Lillian Mecherle McCord. At Union Theological Seminary in New York, he was awarded the degrees Master of Sacred Music (magna cum laude) in 1957 and Doctor of Sacred Music in 1961. He was an organ pupil of Robert Baker and studied composition with Harold Friedell and Seth Bingham.
A Fulbright Grant awarded in 1957 permitted Anderson to study in Frankfurt with Helmut Walcha. During the two years he spent in Germany, he served as guest organist at Walcha’s Dreikoenigskirche, and toured as a recitalist under the auspices of the American Embassy.
Anderson began teaching at SMU’s Meadows School of the Arts in 1960. He retired from the school (because of ill health) in 1996, but continued to teach for several more years to complete the degree programs of his final organ majors. Dr. Anderson was promoted to full professor in 1971, and was subsequently awarded the first Meadows Distinguished Teaching Professorship and named a University Distinguished Professor (SMU’s highest rank).
Two of RTA’s students, Wolfgang Rübsam and George C. Baker, won first places at the prestigious Chartres Organ Competition, and many others repeatedly placed in American contests. Anderson was known for his widely comprehensive organ repertoire and toured extensively as a solo recitalist, for a time under the auspices of the Lilian Murtagh/Karen Macfarlane Concert Management. A Fellow of the American Guild of Organists, Anderson served that organization as National Councillor for Education. He was Dean of the Dallas AGO chapter (1965–67), and served in many other capacities during his years in Dallas. The chapter named its annual recital series in his honor at the time of his retirement.
Anderson’s funeral was held at the Lutheran Church of Honolulu on June 3, with organist Katherine Crosier at the Beckerath organ and RTA’s Union Seminary classmate Nyle Hallman playing harp. His ashes will rest in Chicago, next to those of his parents. SMU is planning a Dallas memorial service, to be held in September.
—Larry Palmer

Howard Clayton died March 5 in Norman, Oklahoma. He was 79. He had earned degrees in education from Emporia State University, Emporia, Kansas, in music from the American Conservatory of Music in Chicago, and a Ph.D. in general administration from the University of Oklahoma. Dr. Clayton held music teaching positions in Illinois before switching his emphasis to library science, which he taught at the University of Oklahoma. He had also held positions at other universities, including Pittsburg State University in Pittsburg, Kansas. He was editor of the educational journal Learning Today from 1968–85. At the time of his death, he was serving as organist at St. John Nepomuk Catholic Church in Yukon, Oklahoma. Howard Clayton is survived by his wife of 59 years, Wilma, daughter Caren Halinkowski, son Curtiss, brother Paul, a granddaughter, and nieces and nephews.

Everett S. Kinsman, age 86, died January 14 in Bethesda, Maryland. He had studied at the Catholic University of America and was an organ student of Conrad Bernier and Paul Callaway. He had served at St. Matthew’s Cathedral and St. Patrick’s Catholic Church in Washington, D.C., and was organist at the Shrine of the Sacred Heart for 22 years, beginning in 1949. His last position was at Our Lady of Mercy Church in Potomac, Maryland.

Mark L. Russakoff died April 12, Easter Sunday, at the age of 58. He had served most recently as director of music ministries at St. Irenaeus Catholic Church in Park Forest, Illinois.
Born in Birmingham, Alabama, September 16, 1950, he studied piano with Samuel and Delores Howard at Birmingham-Southern Conservatory, and organ with Joseph Schreiber at Birmingham-Southern Conservatory and with H. Edward Tibbs at Samford University. He earned a bachelor of music degree at Washington University, St. Louis, studying organ with Robert Danes and Howard Kelsey, and harpsichord with Anne Gallet. He also studied organ with Pierre-Daniel Vidal and harpsichord with Agnès Candau at the Strasbourg Conservatory, and earned master’s and doctoral degrees in organ at Northwestern University as a student of Wolfgang Rübsam and Richard Enright.
Russakoff taught at Chicago Musical College of Roosevelt University and at Thornton Community College. He served as organist/director of handbell ensembles at Flossmoor Community Church, director of music at St. Emeric Catholic Church, Country Club Hills, and was music editor and engraver for ACP Publications in South Holland. He is survived by his wife Cynthia, daughter Rachael, and sister Dale.

Charles Shaffer, 78, died May 2 in Los Angeles. Born in Akron, Ohio on November 17, 1930, his first piano lessons were in the Akron public schools, and he was a boy chorister at St. Paul’s Episcopal Church there. During World War II, Shaffer and his family moved to South Gate, California, where he continued his piano studies and deepened his interest in playing the organ and in organ building. By age thirteen he was playing services at St. Margaret’s Episcopal Church in South Gate. During his high school years, the family moved back to Akron, and Shaffer took his first organ lessons and attended his first meetings of the AGO chapter there.
Shaffer’s first year as an undergraduate was spent at Oberlin Conservatory, where he studied with Fenner Douglass. His studies were interrupted when he was drafted to serve in the U.S. Army during the Korean Conflict. Upon discharge from the service he continued his studies at the University of Redlands (California), where he studied with Dr. Leslie P. Spelman and earned bachelor’s and master’s degrees in organ performance.
Charles Shaffer served for eighteen years as organist of First Presbyterian Church in Hollywood, California, and later at First Baptist Church in Pasadena. An active teacher and performer, he served the AGO in various capacities at the local and regional level and several of his articles have appeared in The American Organist.
In the early 1990s he was invited to consult on an organ renovation project at Westwood United Methodist Church in Los Angeles. His role soon evolved from consultant to principal donor and co-designer of what has come to be called the Shaffer Memorial Organ (in memory of his wife of 29 years, Phyllis). The core of the organ was a large pipe instrument installed by Schantz in 1995. The expansion and revision of this instrument occupied Shaffer for the rest of his life. With co-designer Burton K. Tidwell and others, the organ has grown to include 153 ranks of pipes and 83 digital voices located in the chancel and gallery of the church and controlled by a four-manual and a two-manual console. It is one of the largest organ installations in southern California and was heard at the 2004 AGO convention.
Shaffer’s generosity to the church’s music ministry also included the gifts of five pianos (in memory of his parents and his wife’s parents), a digital carillon system, and seed money for an endowment fund to care for the instruments. About the many years of their close collaboration, Burton Tidwell has written of Charles, “His desire to explore possibilities beyond the ordinary, and then see that they could happen, has challenged and expanded my own concepts of organ building. Mr. Shaffer’s vision and generosity have provided all of us with a lasting legacy.” Charles Shaffer is survived by his sister, Lona Abercrombie, three nephews and three nieces.
—Gregory Norton
Minister of Music
Westwood United Methodist Church
Los Angeles, CA

Frank B. Stearns died February 4 at the age of 67 in Pittsburgh, Pennsylvania. Born in Brattleboro, Vermont, he received a bachelor of music degree from Westminster Choir College in Princeton, New Jersey, and a master’s of music from the University of Pittsburgh, as well as a master of education degree from Slippery Rock University. He served as an elementary teacher for 28 years, and was director of music for 31 years at Zion’s Reformed United Church of Christ in Greenville, Pennsylvania. For the last ten years he was director of music at Center Presbyterian Church in Slippery Rock. Stearns was active in community musical groups and was also a member of numerous musical and historic organizations, including the American Guild of Organists, the Organ Historical Society, the American Recorder Society, and the Mercer County Historical Society, which named him Volunteer of the Year in 2007. Frank Stearns is survived by his wife of forty years, Patricia, sons Jim and David, and two grandchildren.

Raymond A. Zaporski, age 81, died on February 28 in Roseville, Michigan. He was a music minister-organist for the Archdiocese of Detroit for over 50 years, serving St. Angela Parish Church in Roseville, St. Blase Catholic Community in Sterling Heights, and St. Anne Catholic Community in Warren, Michigan. Raymond Zaporski is survived by his wife, Dorothy, sons Mark, Michael, and Martin, daughter Mary Beth, and their families.