Odoyevsky International Organ Competition

Shannon Murphy

Shannon Murphy is organist and assistant director of music at Trinity Presbyterian Church in Montgomery, Alabama. She holds a Bachelor of Music degree in piano performance from Westminster Choir College where she studied organ with Ken Cowan and a Master of Music degree in organ performance from the Manhattan School of Music where she studied with Kent Tritle. Ms. Murphy is also an active recitalist. Recent appearances include programs at Saint Ignatius Loyola Church and the Cathedral of Saint John the Divine in New York City. An advocate for new music at the organ, Ms. Murphy has commissioned and premiered several works, including pieces by Aris Antoniades, Lydia Wayne Chang, Jonathan Posthuma, and Sarah Rimkus. Find more information at www.shannonmurphyorganist.com.

In nineteenth-century Russia, secular and sacred music had very little to do with each other, due to a separation in large part imposed by the Orthodox Church. Musicians of the West are familiar with this divorce of musical spheres, having endured a similar division in musical culture from the Middle Ages through the sixteenth century. However, there is a clear difference between the two experiences of division; this can be seen in the role of the organ.

In Europe, the organ and its repertoire developed mainly in the sacred realm, playing an integral role in church services both in the Medieval Roman Catholic Church as well as in the multiple denominations born in the Protestant Reformation. But in Russia, instruments were not allowed to be a part of Orthodox church services. According to the church, the voice was the only instrument necessary and worthy of use in liturgical settings.¹ While the organ was used at times in church services of minor outlying denominations, there was most definitely a dearth of liturgical organ music compared to the concurrently flourishing sacred traditions of western countries. Some may view this as a deficiency, but in another sense, the Russian repertoire for the organ in the nineteenth century provides a unique secular perspective on general musical trends. It is fascinating to consider the connections among the European organ traditions as specifically represented in music from the nineteenth century.

The oldest surviving record of pipe organs in Russia can be seen in the fresco of skomorokhi at Saint Sofia Cathedral in Kiev,² which dates to the eleventh century. The church outlawed these troubador-like figures, deeming them disciples of the devil.³ Regardless of the Orthodox Church’s antagonism towards amusement of any kind (even private musical activity in the home), the skomorokhi were in very high demand by various wealthy aristocrats and merchants.

Through the centuries, the organ gained ground outside of the church on its own merits as an instrument suitable for court entertainment, especially in the fifteenth to eighteenth centuries. Organ builders from Poland and the Netherlands were invited to establish firms; these as well as some minor Russian builders functioned, for the most part, on the whim of the tsar.

In the nineteenth century, the instrument had so grown in social status that it attracted the notable personage Prince Vladimir Odoyevsky (1804–1869) to become the first documented composer of organ music in Russia. He also commissioned a singular instrument for his home from the Saint Petersburg builder Georg Mälzel. It was modeled after Baroque organs of North Germany and nicknamed “Sebastianon.”⁴ While the instrument has not survived, its specifications are provided here:

Manual I

8′ Dulciana

8′ Gedackt

2′ Octavina

Sesquialter

Manual II

8′ Flauto traverso

4′ Fugara

8′ Melodicon

Pedal

16′ Subbass

 

Melody coupler

Pedal coupler

The 8′ Flauto traverso stop had a so-called “espressivo” effect, i.e., its volume varied with the pressure on the key.

Odoyevsky often held musical gatherings where musicians such as Mikhail Glinka improvised on the instrument. The prince himself was known for occasionally improvising fugues based on themes from Russian folksongs. In addition to an active performing life, he is also reputed to be the first Russian musicologist,⁵ having copied out music from the Italian Renaissance and organ works of Johann Sebastian Bach, collected Russian folksongs, and published articles discussing musical trends of the past and of his time.

In Odoyevsky’s organ pieces, there are characteristics that reflect some aspects in the Russian ethos of music making in the nineteenth century, namely a sensitivity to color (in registration) and a disregard for Western traditions of composition. For instance, in measures 4–7 of Prayer Without Words, opus 73, number 2, the player (or registrant) is required to add and take away the Nazard every two beats, a purely coloristic effect.

In a later portion of the same piece, Odoyevsky uses octaves in a way that would baffle any western organist. Since he was in possession of stops at 8′ and 4′ pitches as well as manual and pedal couplers, it would at first seem that the doubling in measures 13–21 (Example 1) is entirely unnecessary.⁶ Yet, it is possible that the melodic octaves in measure 13 might be inspired by the znamenny chant, which developed from the ancient Byzantine tradition of the Eastern Orthodox Church. Yet the doubling in measures 14–15 is inconsistent with that thought and seems to come more from a pianistic style of composition.

There are other subtle instances of Western influence here. In the title Prayer without Words, there is an echo of Felix Mendelssohn’s character pieces Songs without Words for the piano. And in the simple lyricism of this piece, one sees the influence of Irish composer John Field, the inventor of the nocturne, who taught and inspired Odoyevsky, Glinka, and Frederic Chopin.

In 1833, Mikhail Glinka studied composition with German composer Siegfried Dehn. Glinka wrote (of Dehn), “He . . . not only put my knowledge in order, but also my ideas on art in general.”⁷ Out of this productive period came the opus 93 fugues for the organ: E-flat major, A minor, and D major. The influence of Germanic contrapuntal training is obvious in the treatment of the subjects, with use of parallel minor key, inversion, and stretto. Resisting imitation, Glinka did not write a Baroque fugue. The expressive leaps of the A minor fugue subject (Example 2),⁸ the motivic development of the codas, and the dynamic markings all point to a Romantic sensibility particular to Glinka.

It is interesting to consider this work in light of what Richard Taruskin has written about Glinka:⁹

What makes Glinka a founding father [of Russian music] has mainly to do not with his being the “formulator of Russian musical language,” whatever that may mean, but rather with the fact that he was the first Russian composer to achieve world stature. In short, with Glinka, Russian music did not depart from Europe but quite opposite—it joined Europe.

While the organ repertoire expanded, so did interest in the instrument; this can be seen in the establishment of organ departments of the first conservatories in the country. The Saint Petersburg (founded 1862) and Moscow (founded 1866) conservatories, headed up by the Rubinstein brothers, included organ study in their course offerings. Remaining consistent with the emphasis of their curriculum, the professors hired hailed from Europe. The first organ teacher appointed in Saint Petersburg was Heinrich Still, a German organist who studied at the Leipzig Conservatory. Jacques Handschin, another professor of organ in Saint Petersburg, was of Swiss descent, but born in Russia. Having studied with organists Charles-Marie Widor, Max Reger, and Karl Straube, Handschin provided a direct link to some of the greatest luminaries of the European organ world. It is interesting to note that Pyotr Tchaikovsky was one of the first students in the organ classes at the Saint Petersburg Conservatory, graduating with a minor in organ studies.¹⁰

Despite its restricted use in the Orthodox Church, it is evident that in nineteenth-century Russia, the organ was thriving as a salon instrument, piquing the interest of composers and gaining respect in the academic field. Yet another aspect of the Russian organ world is its concert life. Franz Liszt’s recital of 1843, performed at the church of Saints Peter and Paul in Moscow, astounded and impressed. The frequent programs of music by Bach, presented by Johann Wilhelm Hassler in the early part of the nineteenth century, had an unprecedented cultural as well as academic influence. Widor himself gave the dedication recital in 1899 for the Cavaillé-Coll organ in Moscow.¹¹

Another development of the organ world reflective of the Russian musical scene at large can be seen in the instruments acquired by the conservatories. There was an organ built by Eberhard Walcker at Saint Petersburg and two Ladegast organs in Moscow. But the grandest statement of all is found in the last opus of Aristide Cavaillé-Coll, the world-renowned organ innovator, which was installed in Bolshoi Hall at the Moscow Conservatory in 1899. This symphonic instrument undoubtedly had a huge influence in the performance and compositional direction of organ works in Russia. Its specifications are found here.¹²

Grand Orgue (Manual I, C–g3)

16′ Montre

16′ Bourdon

8′ Montre

8′ Flûte harmonique

8′ Violoncelle

8′ Bourdon

4′ Prestant

2-2⁄3′ Quinte

2′ Doublette

Plein jeu V

Cornet V (c–g3)

16′ Bombarde

8′ Trompette

4′ Clairon

Positif (Manual II, C–g3)

16′ Quintaton

8′ Salicional

8′ Flûte harmonique

8′ Cor de nuit

4′ Principal

4′ Flûte douce

2′ Doublette

Cornet V (c–g3)

8′ Trompette

8′ Cromorne

8′ Basson

Plein jeu IV

Récit (Manual III, C–g3)

16′ Bourdon

8′ Diapason

8′ Flûte traversière

8′ Viole de Gambe

8′ Voix-céleste

4′ Flûte octaviante

2′ Octavin

Plein jeu IV

16′ Basson

8′ Trompette

8′ Basson et Hautbois

4′ Clairon harmonique

Tremblant

En chamade (Manual III)

8′ Trompette

4′ Clairon

Pédale (C–g1)

32′ Flûte

16′ Contrebasse

16′ Soubasse

8′ Flûte

8′ Bourdon

4′ Flûte

Plein jeu IV

16′ Bombarde

8′ Trompette

4′ Clairon

Pédales de combinaison

Tirasse du Grand Orgue (I/P)

Tirasse du Positiv (II/P)

Tirasse du Récit (III/P)

Anches Pédale

Anches Chamade

Anches Grand Orgue

Anches Positif

Anches Récit

Octaves grave Grand Orgue

Octaves grave Positif

Octaves grave Récit

Expression Positif

Expression Récit

Grand Orgue sur Machine

Positif au Grand Orgue

Récit au Grand Orgue

Récit au Positif

Octaves grave du Récit au Grand Orgue

Sonette

dans Buffet d’orgue:

8′ Flûte, 8′ Violoncelle (Pédale), 16′ Montre, 8′ Montre, 8′ Flûte harmonique, 8′ Violoncelle, 4′ Prestant (Grand Orgue)

Mechanical key action (with Barker lever)

Mechanical stop action

An organ so fully equipped with a French reed chorus as well as string stops on every division is uniquely suited to perform symphonic repertoire. Unsurprisingly, there was already a significant representation of pieces inspired by the organ symphonies of French composers like Louis Vierne and Charles-Marie Widor. One fine example is the Prelude and Fugue in D Minor, opus 98,¹³ by Alexander Glazunov, which can be played convincingly only on an organ such as this (Example 3).

Here one encounters a far more technically advanced composition than either the character piece or fugue mentioned above. In the first place, there is double pedal, which poses a certain physical challenge for the performer. There is also a complex registration scheme: symphonic in nature, with flutes and strings working as separate ensembles, and contrasting dynamics achieved by means of adding octaves above and below 8′ pitch. Following the fugue, in measure 196 comes the classic French symphonic organ sound of full foundation stops (strings, flutes, principals) along with mixtures and reeds (labeled anches). Yet he does not stop there, as he adds even more 8′ reeds in measure 200,¹⁴ and 4′ reeds for the final chord (Example 4).

However technically advanced, there is also a marked difference in character between this and the works of composers such as Glinka, Odoyevsky, and César Cui. These all belonged to the generation of “The Mighty Five,” a group centered around the charismatic Mili Balakirev, who stood staunchly against the Germanic tradition of music making fostered by the conservatories. Richard Leonard says of Balakirev:¹⁵

[His] teaching methods, his disdain of textbook instruction in harmony and counterpoint, his insistence that learning should come instead from the study of great works, and above all his despotic handling of his pupils’ efforts, have all been the subject of endless debate.

This debate polarized the community and the musical conversation in Russia for much of the nineteenth century. While Balakirev’s free-spirited group was highly idealized, almost utopian in its philosophy, it did have one mark against them. They did not include organ study in their “Free School,” set up in opposition to the academic conservatism of the Moscow and Saint Petersburg schools. In the end, the Mighty Five gave way to a new group known as the Belyayev Circle, which aligned itself with the more academic aspirations of the conservatories. While the scholastic emphasis brought the advantage of consistent technical growth through systematic study, Leonard points out the weaknesses of this group:¹⁶

Inevitably, the strong academic influence brings with it a prevailing conservatism . . . . They lack the pioneering spirit, the urge towards enterprise, which had set in motion Glinka, Balakirev . . . . They are competent but unadventurous.

One sees this contrast exemplified in the music of composers César Cui and Sergey Liapunov. César Cui was part of Balakirev’s Circle, mainly remembered now for his articles written in various musical journals. After attending a concert where music of the Belyayev Circle was featured, Cui wrote an article entitled “Fathers and Sons” (the Mighty Five being the fathers, and Belyayev’s Circle the sons). In that article, he calls on the younger generation to “abandon this false path” and to “absorb the idea that the purpose of music is not to astound but to attract and captivate, that everything great is usually simple[;] that one cannot make oneself original by one’s own wish.”¹⁷

In Cui’s delicate and graceful salon piece, Prelude in G Minor,¹⁸ there is much influence from folksong, especially in measures 17–30 (Example 5), where the theme takes on a more simple and earthy quality than the opening section. The pianistic writing, seen especially in the arpeggiation of measures 16–20, somewhat detracts from its overall effectiveness. Even so, there is a certain warmth and personality to this small piece that lends a value all its own.

However, Cui’s prelude lacks motivic development and harmonic complexity in comparison to Liapunoy’s Prélude Pastoral, opus 54. Structured in variation form, this piece is much more advanced from a technical standpoint. Here we see the main thrust of the difference between the Balakirev and Belyayev groups. Although Liapunoy has a technical familiarity in writing for the organ, his music lacks the inspiration of even a small character piece by Cui, who is reputed to be one of the weakest composers of the Mighty Five.¹⁹

Take measures 126–135 (Example 6),²⁰ for instance. The whole piece centers around this moment. In the thirty bars prior, the registration and rhythmic pulse have all been building towards this point. In typical French fashion, the Grand jeux (reed chorus) is indicated here, and yet (in the author’s opinion) there is something supremely unsatisfying about this climax. The simplistic sequence, followed by stepwise motion and ending with octave arpeggiation does not seem worthy of the technical mastery of this piece or of the musical suspense that anticipated this turning point. The piece is practically finished at this point, though there are a few more variations that spin out the theme and gradually diminuendo towards a gentle close.

So, there is organ music that represents a synthesis of style between the technical forms and tools used in Western traditions and the various aims of Russian musicians throughout the nineteenth century. Perhaps the most interesting examples of this integration can be seen in the pieces that expressly intend to convey a Russian character. For instance, Reinhold Glière’s three-voice Fugue on a Russian Christmas Song²¹ does not seek to emulate either the French symphonic style or the Germanic tendencies of fugue. He uses the form merely to develop and express the theme to its utmost. His aim being such, the result is a piece entirely determined by the syncopated rhythmic profile and folk-like character of the subject (Example 7).

Although there seems to be much disparity in approach between the passionate idealism of Balakirev’s school of thought encouraged by Glinka and the technical and historical prowess of the Belyayev Circle, both generations eventually give way to a new method of composing, which incorporates emphases of both camps. Sergey Taneyev did his utmost to articulate this new vision when he wrote:²²

The task of every Russian composer consists in furthering the creation of national music. The history of western music gives us the answer as to what should be done to attain this: apply to the Russian song the workings of the mind that were applied to the song of western nations, and we will have our own national music. Begin with elementary contrapuntal forms, pass to more complex ones, elaborate the form of the Russian fugue . . . . The Europeans took centuries to get there, we need far less. We know the way, the goal, we can profit by their experience.

From the Choral-Varié of Sergey Taneyev, to Glazunov’s Fantasy, opus 110, and finally into twentieth-century organ works by Rachmaninov and Khatchaturian, one sees an even more pronounced integration of Western technique and form and the Russian spirit—a realization of Taneyev’s vision.

Notes

1. “An Overview of Russian Organ Music,” American Guild of Organists 2014 National Convention, Boston, Massachusetts, last modified September 2013: http://www.agoboston2014.org/wp-content/uploads/2013/09/Russian-Organ-Music-Katya-Gotsdiner-McMahan.pdf.

2. “Mosaics and Frescoes of St. Sofia Cathedral in Kiev.” Sofia Cathedral website, accessed May 8, 2018: http://sofiyskiy-sobor.polnaya.info/en/sofia_cathedral_mosaics_and_frescoes.shtml.

3. Victor Seroff, The Mighty Five: The Cradle of Russian National Music (New York: Allen, Towne & Heath, Inc., 1948), 5.

4. Victoria Adamenko. “Russia,” in The Organ: An Encyclopedia, ed. Douglas Bush and Richard Kassel (New York: Taylor & Francis Group, LLC, 2006), 479.

5. “Prince Vladimir Fyodorovich Odoyevsky (1803–1869) and Music.” RISM, last modified September 14, 2017,  http://www.rism.info/home/newsdetails/select/rism_a_z/article/64/prince-vladimir-fyodorovich-odoyevsky-1803-1869-and-music.html.

6. Alexander Fiseisky, ed., Organ Music in Russia, v. 1 (Basel: Bärenreiter-Verlag Karl Vötterle GmbH & Co. KG, Kassel, 1997), 10.

7. Richard Leonard, A History of Russian Music (New York: The Macmillan Company, 1957), 43.

8. Fiseisky, Organ Music in Russia, 4.

9. Richard Taruskin, On Russian Music, (California: University of California Press, 2009), 29.

10. Adamenko, The Organ: An Encyclopedia, 479.

11. Fiseisky, Organ Music in Russia, XXII.

12. Fiseisky, Organ Music in Russia, XVI.

13. Fiseisky, Organ Music in Russia, 40.

14. Fiseisky, Organ Music in Russia, 46.

15. Leonard, A History of Russian Music, 69.

16. Leonard, A History of Russian Music, 202.

17. César Cui, “The Results of the Russian Symphony Concerts: Fathers and Sons,” in Russians on Russian Music, 1880–1917, ed. Stuart Campbell (Cambridge: Cambridge University Press, 2003), 137.

18. Fiseisky, Organ Music in Russia, 2.

19. Leonard, A History of Russian Music, 66.

20. Fiseisky, Organ Music in Russia, 12.

21. “Les Maitres Contemporains de L’orgue,” IMSLP, last modified March 26, 2012, http://ks.imslp.info/files/imglnks/usimg/c/cd/IMSLP193273-PMLP332253-Glière,_Reinhlod,_Fugue_sur_un_thème_de_Noel_russe._EdJoubert,_Sibl.FE.pdf.

22. Alfred Swan, Russian Music And Its Sources in Chant and Folk-Song (New York: W. W. Norton & Company, Inc., 1973), 132.

Bibliography

Adamenko, Victoria. “Russia,” in The Organ: An Encyclopedia, edited by Douglas Bush and Richard Kassel, 480. New York: Taylor & Francis Group, LLC, 2006.

American Guild of Organists 2014 National Convention, Boston, Massachusetts. “An Overview of Russian Organ Music.” Accessed May 8, 2018. http://www.agoboston2014.org/wp-content/uploads/2013/09/Russian-Organ-Music-Katya-Gotsdiner-McMahan.pdf.

Cui, César. “The Results of the Russian Symphony Concerts: Fathers and Sons.” In Russians on Russian Music, 1880–1917, edited by Stuart Campbell, 137. Cambridge: Cambridge University Press, 2003.

Fiseisky, Alexander, ed. Organ Music in Russia, vols. 1–3. Basel: Bärenreiter-Verlag Karl Vötterle GmbH & Co. KG, Kassel, 1997.

Leonard, Richard. A History of Russian Music. New York: The Macmillan Company, 1957.

Petrucci Music Library. Les Maitres Contemporains de L’orgue. Accessed May 9, 2018. http://ks.imslp.info/files/imglnks/usimg/
c/cd/IMSLP193273-PMLP332253-Glière,_Reinhlod,_Fugue_sur_un_thème_de_Noel_russe._EdJoubert,_Sibl.FE.pdf.

Répertoire International des Sources Musicales. “Prince Vladimir Fyodorovich Odoyevsky (1803–1869) and Music.” Accessed May 8, 2018. http://www.rism.info/home/newsdetails/select/rism_a_z/article/64/prince-vladimir-fyodorovich-odoyevsky-1803-1869-and-music.html.

Ritzarev, Maria. Eighteenth Century Russian Music. Burlington: Ashgate Publishing Company, 2006.

Seroff, Victor. The Mighty Five: The Cradle of Russian National Music. New York: Allen, Towne & Heath, Inc., 1948.

Swan, Alfred. Russian Music And Its Sources in Chant and Folk-Song. New York: W. W. Norton & Company, Inc., 1973.

Taruskin, Richard. On Russian Music. California: University of California Press, 2009.

Lorraine S. Brugh

Lorraine Brugh is professor of music and Kruse Organ Fellow at Valparaiso University, Valparaiso, Indiana. She recently served as director of the university’s study abroad program in Cambridge, England.

Saturday is market day in Alkmaar. On the way to the Sint-Laurenskerk from my hotel there were stalls filled with fresh fish, cheese, fruits and vegetables, breads and desserts. Tempting as they were, I hurried through to make the 9:00 a.m. starting time for the first round of the International Schnitger Organ Competition 2019. With the church bells chiming 9:00, the jury entered, and the members were introduced.

The jury

The five jury members for 2019 included: Martin Böcker, lecturer at the Hochschule für Musik und Theater Hamburg and artistic director of the Orgelakademie Stade, Germany; Bernard Foccroulle, professor of organ for the Conservatoire of Brussels, Belgium; Krzysztof Urbaniak, head of the organ and sacred music department, Bacewicz Academy of Music in Łódź, Poland; Bas de Vroome, organ professor at the Rotterdam Conservatorium voor Muziek, the Netherlands; and Wolfgang Zerer, professor of organ at the University of Music and Performing Arts in Hamburg, Germany. The competition began in 1991 and is held biennially in Alkmaar, centered at the Great Sint-Laurenskerk in the city center.

The organs

Great Sint-Laurenskerk houses two important organs. The instrument that has already won the grand prize, of course, is the large Germer Van Hagerbeer/Schnitger organ (1646/1725) at the west end, both a sight to behold and a delight to hear. Adding to its appeal is the controversy surrounding its history, which has only served to heighten its prominence. Arp Schnitger died before working on the instrument and his son, Frans Caspar Schnitger, finished the instrument.

The second and smaller instrument is in a swallow’s nest gallery on a side wall of the nave just east of the apse and was built by Jan Van Covelens in 1511. Meantone temperament tweaked this Western equal-temperament ear with unusual tonalities and pitches. Hearing the older music of Sweelinck, Frescobaldi, Hassler, and others offered a glimpse into the way this music originally sounded. The Van Covelens organ is the oldest playable instrument in the Netherlands.

The competition

Forty-five applicants from thirteen countries submitted an audio performance to be considered for the 2019 biennial competition. From those ten were chosen to compete in Alkmaar. To prepare for the competition and its organs, the ten finalists were all given a spring weekend in Alkmaar practicing on the instruments. This gave the competitors time to adjust to the mechanical demands of each instrument and their differences as well as conceive registrations before the competition week.

During the first round each contestant performed on both instruments. As we moved from the apse to the west end the performer also moved from the Van Covelens organ to the Schnitger. Pieter Van Dijk, city organist in Alkmaar, explained the differences of the two instruments from the performers’ point of view: the Van Covelens has a smaller manual compass, limited pedal range, and smaller keys and pedals than the Schnitger. The oldest stop, from 1511, is the Hoofdwerk 6′ Holpijp, which starts at low F. The Trompet in the Pedaal (this division’s only stop) balances perfectly with the 8′ Doof (Praestant) in the manual, though it sounds very loud from the console. The Borstwerk and the Hoofdwerk were both used with a 4′ stop as the foundation in one performer’s final Sweelinck variation. There are almost no repeats in the Mixtuur. The Scherp is intentionally weighted to give the top intensity, just as choirs are often weighted with more sound in the treble than in the bass registers.

The Schnitger organ fills the entire west end of the nave, a beautiful and massive case. In 1725 Schnitger added a 2′ flute in the Groot-Manuaal and the 2′ Nachthorn in the Pedaal, adding a brighter and singing quality to the instrument. Schnitger added these at his own expense as he felt the organ was incomplete without them.

A large part of the competition’s challenge lies in transitioning from one instrument to the other in the space of a few minutes. The pieces in this round were all compulsory: Sweelinck, Erbarm dich mein, O Herre Gott, SwWV 30, on the Van Covelens organ, and Bach, Allein Gott in der Höh sei Ehr, BWV 664, and Prelude and Fugue in C Major, BWV 547, on the Schnitger.

There was no memorization requirement for the competition, and competitors were known to the jury and audience only by their contestant number. So, while the playing level was generally strong, musically and technically, there was no way to know who was playing during their performance. Listening became an exercise in hearing subtle differences between interpretations of a piece, considering various tempi, and listening to how performers used the room and its acoustics.

Following the ten performances, the six finalists to advance to the second round were Victor Manuel Baena de la Torre (Spain), Oliver Brett (United Kingdom), Freddie James (United Kingdom), António Pedrosa (Portugal), Daniel Seeger (Germany), and Vittorio Vanini (Italy).

The next round offered some choice in literature, this time played on the Kapelkerk organ in Alkmaar. The organ is a Christian Müller instrument from 1762, maintained by Flentrop since 1939 and restored by the firm between 1982 and 1986. The repertoire included a Buxtehude canzona of the player’s choice, three chorale preludes for manuals alone from J. S. Bach’s Clavierübung III (Wir glauben all in einen Gott, BWV 681, Allein Gott in der Höh sei Ehr, BWV 677, and Die sind die heilgen zehn Gebot, BWV 679), and a Bach toccata for manuals alone (BWV 910–916). A hot summer evening did not make playing these delicate pieces any easier. The jury selected Victor Baena de la Torre, Freddie James, and Vittoria Vanini as the three finalists for 2019.

The finalists

Victor Baena de la Torre (Spain, b. 1995): At the age of twelve de la Torre started playing guitar and piano and later studied these instruments at the Conservatory of Madrid. There he became interested in the interpretation of early music, especially for organ and harpsichord, and decided to study organ with Anselmo Serna and harpsichord and basso continuo with Denise De La-Herrán. As a basso continuo player, he has participated in various opera productions. He has participated in masterclasses for organ and harpsichord with, among others, Lorenzo Ghielmi and Bernard Foccroulle. He currently studies at the Conservatory of Amsterdam with Pieter van Dijk and Matthias Havinga.

Freddie James (United Kingdom, b. 1990): James started as a chorister at Southwark Cathedral, and after leaving the choir, he held positions as organ scholar at Croydon Minster and assistant organist at Sint-Nicolaas Basilica, Amsterdam. He was then organ scholar at St John’s College, Cambridge. With the choir, he performed in a range of venues around the world, including in Japan (Suntory Hall, Tokyo, Tokyo Opera City), the United States, Germany, the Netherlands, and Denmark, and on a number of radio broadcasts, including a recording for Chandos of works by Thomas Tomkins. He was subsequently organist of the Christuskirche, Stuttgart, and is currently organist of the Church of St. Peter and Paul, Oberwil, in Basel, Switzerland.

Vittorio Vanini (Italy, b. 1996): Vanini entered the Conservatorio of Como, Italy, in 2011, where he studied first with Luca Bassetto, then with Enrico Viccardi. In 2017 he completed a bachelor’s degree in organ with honor. During his studies he focused on organ literature, harpsichord, and thorough-bass with Davide Pozzi and on composition with Antonio Eros Negri and Caterina Calderoni. He is currently studying at the Schola Cantorum Basiliensis, Switzerland, in the class of Tobias Lindner. He has been working as a church organist in the parishes of Lurago Marinone and Cucciago, Italy, and he has given concerts in Italy, Germany, and Switzerland.

The final round

The final round returned to Sint-Laurenkerk with literature for both organs. For the Van Covelens organ, each contestant chose a song variation set by Sweelinck. On the Schnitger organ each finalist chose a large Bach chorale prelude from Clavierübung III or from 18 Choräle verschiedener Art and a prelude and fugue [BWV 532, 541, 546, or 550], and a work by Piet Kee from Gedenck-Clanck ’76.

The winners and prizes

The prizes reflect both the civic and religious relationships of this festival to the city of Alkmaar. Following the final round the jury announced the prizes:

Schnitger prize (first prize, €5,000)—Victor Baena de la Torre

The first prize of the competition is named after organbuilder Frans Caspar Schnitger (1693–1729), son of the legendary Arp Schnitger. In 1723–1725, at the instigation of the newly appointed city organist Gerhardus Havingha (1696–1753), Frans Caspar carried out the highly controversial renovation of the Van Hagerbeer organ in Alkmaar. Behind the unchanged organ cases, designed by architect Jacob van Campen, a completely new type of instrument in North German style arose for Holland. Schnitger thus achieved the definitive breakthrough of this aesthetic in Dutch organbuilding. The Alkmaar organ is the best-preserved instrument by him.

Flentrop prize (second prize, €2,500)—Vittorio Vanini

Flentrop Orgelbouw of Zaandam, the Netherlands, has executed many important organ restoration and new-build projects in the Netherlands and abroad, including the restoration of both organs in Grote Sint-Laurenskerk, Alkmaar. Flentrop Orgelbouw adopted the second prize of the International Schnitger Organ Competition during the tenure of Cees van Oostenbrugge, who was then the company’s director.

Third prize (€1,000)—Freddie James

Izaäk Kingma prize (audience prize)—Vittorio Vanini

Izaäk Kingma (1936–2004) was secretary of both Alkmaar organ foundations for many years: the International Schnitger Organ Competition Foundation and the Friends of the Organ Foundation. In addition to his career in education, he was active as an organist in various churches in Alkmaar, including the Trefpuntkerk and the Remonstrantse Kerk. Because of its great merits for the Alkmaar organ culture, the International Schnitger Organ Competition Foundation decided in 2004 to link its name to the public prize of the International Schnitger Organ Competition that takes place during the biennial Organ Festival Holland in Alkmaar.

The symposium

Running concurrently with the competition was an organ symposium, a series of workshops and masterclasses presented by the jury members. This year’s topic was “The better Schnitger?” The young organbuilder Frans Caspar Schnitger, son of the legendary Arp Schnitger, with his organ in Alkmaar, was the subject of the symposium. Workshops and masterclasses were offered for “accomplished amateur and professional organists.” Participants who wished to play for the masterclasses also prepared required pieces for the event.

The presentations included:

Martin Böcker: “Schnitger in Stade and Hamburg and what happens before and afterwards.” This presentation looked at the ways Arp Schnitger developed his premise for sound ideal and construction close to home before building instruments further afield;

Cees van der Poel: “The Zwolle Organ—Schnitger’s Ticket to Holland.” This commission began Arp Schnitger’s international career, opening the way to further projects in the Netherlands;

Krzysztof Urbaniak: “Activity of Schnitger’s pupils east of the Oder-Neisse line.” Dr. Urbaniak demonstrated the direct influence of the Schnitger style on Polish instruments through the students and apprentices of Arp Schnitger;

Gerben Gritter, professor of music theory and organbuilding at the Amsterdam University of the Arts. His doctoral thesis focused on the life and work of the organbuilder Christian Müller, the builder of the Sint-Bavokerk organ in Haarlem. He highlighted differences and similarities between Schnitger and Müller;

Frank van Wijk, organist at the Kapelkerk in Alkmaar: “The innovative properties that the Alkmaar organ still has to offer us today.” VanWijk described many of the events that keep the church and its organs in the center of the city’s life. Hosting children’s choir festivals, organ recitals, and other innovative programming keeps the community connected to this landmark church. The foundation that supports the festival brings guest performers and new music for these old organs in order to reach a new audience. Specific composition commissions and combinations of organ with choir, orchestra, or electronics are used to broaden the organ culture.

Concert and recital highlights

The festival included an organ and choral concert featuring the St. Salvator Chapel Choir, St. Andrew’s University, Edinburgh, Scotland, Claire Innes-Hopkins, director, and Bernard Foccroulle, organist. The Scottish choir delighted the audience with its sleek sound in a beautiful acoustic. The Schnitger organ created an interesting dialogue with its massive and varied sounds.

A noonday concert presented Cees van der Poel and Gerben Gritter playing works of Lübeck, Böhm, Jacob Wilhelm Lustig, and Johann Nikolaus Hanff on the Schnitger organ. A “Four hands and feet organ concert” put the spotlight on Pieter Van Dijk, city organist in Alkmaar, and Frank Van Wijk, playing solo and duet literature.

This is an ambitious festival, carried out by an army of volunteers. The festival committee created a hospitable welcome while running a well-planned, high-level event. Gratitude is due to all those who work hard to keep this instrument and its importance alive, giving pride of place to young organists ready to build their performance careers.