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New Raven recordings

Die Orgeln der Evangelischen Stadtkirche in Nagold

Raven announces new recordings.

Die Orgeln der Evangelischen Stadtkirche in Nagold features a live concert performance by Nathan Laube recorded at the Johanneskirche in Nagold, Germany, released on the Ambiente label and imported by Raven for sale in America and elsewhere (ACD-1062, $16.98). Laube plays his transcription for organ of the Mendelssohn’s Variations Serieuses; Reubke, Sonata on the 94th Psalm; Widor, “Allegro vivace” from Symphonie V; and Bruhns, Praeludium in E Minor.

A 32-page printed catalog of CD recordings and DVD videos, mostly produced by Raven but with a few items by Fugue State Films and others, has been published and is free upon request to [email protected] or 804/355-6386 or Raven, Box 25111, Richmond VA 23261.

For information: www.ravencd.com.

Related Content

Programmatic considerations in Julius Reubke’s Organ Sonata on Psalm 94

David Lim

David Lim is a doctoral organ student at the University of Oklahoma, Norman, studying under Damin Spritzer and Adam Pajan, and previously studied at Gustavus Adolphus College, Saint Peter, Minnesota, and the University of Iowa, Iowa City. He is also director of music at Saint Philip’s Episcopal Church in Ardmore, Oklahoma, and a shop technician with Red River Pipe Organ Company, Norman, Oklahoma.

Julius Reubke

The Organ Sonata on Psalm 94 of Julius Reubke (1834–1858) is perhaps the best example of programmatic music in the organ repertoire—wholly unusual for a mid-nineteenth-century composition in multiple regards. Firstly, composers and performers exploited the expressive and virtuosic capabilities afforded by the piano. The use of the piano in solo and collaborative works was undoubtedly a hallmark of nineteenth-century composition. In contrast, relatively few major compositions for the organ were produced during this period. The Romantic perspective noted the “organ’s expressive and dynamic possibilities were deficient, falling far short of those of the piano . . . .”1 Just as the organ was the tenor2 of north-German keyboard literature of the eighteenth century, the piano was likewise in nineteenth-century composition. Secondly, period composers frequently used contemporary literary works as programmatic, extra-musical bases for their compositions.3 Ecclesiastical associations and the archaic nature of the organ were certainly not aligned with the growing secularization of the enlightenment and emphasis on innovation and modernity at the beginning of the industrial revolution.

Reubke’s substantial contribution of an organ composition based on a religious program was somewhat countercultural for the mid-1800s. This novelty provides a landmark, revolutionary composition in organ literature, demonstrating great sensitivity towards the program and virtuosity previously unseen. The piece reflects several important characteristics of Psalm 94, namely the personal and human perspectives of the psalmist and the literary structure of the psalm.

Several influences in Julius’s short life make his unusual organ sonata appear to be a natural outgrowth of his experience. His childhood was undoubtedly formative. Born in Hausneindorf, he was baptized and educated in the village’s Evangelical (Lutheran) Church and received instruction from the parish cantor. One can presume that education in religious matters was taught, though no sources cited mention curriculum. The village was insulated from the effects of the 1848 revolution.4

Julius was exposed to the cutting edge of music throughout his life. He was a child prodigy, having studied with many notable teachers, and quickly gained a reputation as a regarded pupil, performer, and composer. As the son of an organ builder, Julius was undoubtedly exposed to the organ world in his youth5 as his father, Adolf, was completing notable projects in the style of organ building prevalent at that time.

Reubke’s later studies with Franz Liszt (1811–1886) in Weimar coincided with Liszt’s development of the symphonic poem. His influence on the young Reubke was profound.6 Liszt began to realize, explore, and exploit the possibilities that modern German Romantic organs afforded in compositions such as his Fantasie and Fugue on the Chorale “Ad nos, ad salutarem undam” (written 1850, premiered 1852) and the Prelude and Fugue on B-A-C-H (premiered 1855).7 Organs built during this time reflected larger trends in music. Large instruments were constructed in Germany and France, facilitated by technological innovations. Greater emphasis on unison (8′) color stops and increasing tonal resources allowed new and rebuilt organs to accommodate the gamut of dynamic and color possibilities previously unavailable to organists. The organs of Friedrich Ladegast and Adolf Reubke defined this modern style in north Germany.8 Julius’s musical experiences from early youth to developing composer culminate in his Organ Sonata.

Liszt and Reubke “strove to emancipate the organ, to raise it to the level of the piano,”9 by exploring and exploiting the new avenues of modern organs. “Liszt set new standards for handling the instrument,”10 and Reubke followed Liszt’s orchestral approach to the organ.11 Such efforts solved one problem and created another. Their organ works were revolutionary, but the technical demands exceeded the abilities of most organists of the time. Any progressive traits in their organ compositions were negated by the relative unavailability of suitable organists to perform and promote such innovations.

Discrepancies surround the initial relationship and presentation of the program and music at the sonata’s premiere performance at the Merseburg Cathedral on June 17, 1857,12 with Reubke performing. Franz Brendel notes in a review: “The work is not titled as a sonata, quite the contrary, the 94th Psalm was printed as the program, a procedure of which I completely approve.”13 Daniel Chorzempa interprets this to mean the entire text of Psalm 94 was included in the program.14 However, only select verses were included in Otto Reubke’s (Julius’s brother) 1877 edition of the sonata (Figures 1 and 2). Michael Gailit comments that Brendel likely would not have realized if the full psalm text was actually present in the program, considering its “rather long and very rarely used” nature.15 In contrast, Choonhae Kim Lee understands that “The 94th Psalm” was printed as the title, not the program.16 Programs from the premiere performance are not known to exist. No sources determine whether the work was based on the psalm text from its inception or if it was added as a program after the sonata was completed.

Existing discussions focus on direct text-music relationships and sectional comparisons. All have used the verses appearing in Otto’s edition of the sonata, despite the ambiguity surrounding Reubke’s use of the psalm text. The writings of Chorzempa (1971), Lee (1989), Manwarren (1994), Nieuwkoop (1995), and Gailit (1992) emphasize different aspects of the sonata. References to its programmatic and formal analysis are included to varying degrees in all papers. Chorzempa’s interpretation in part revolves around the Baroque idea of Affektenlehre, whereby specific musical characteristics elicit emotional responses. He extends this into a Romantic notion that the inclusion of programmatic music, according to Wilhelm Wackenroder, allows the written word to take on fuller meaning, as music is the “completion of philosophy.”17 He also mentions the general “atmosphere” in particular sections. Lee’s dissertation approaches the sonata from the perspective of the psalmist in the first two movements and later God’s presence in the final. She conjectures specific text-music relationships, “double function” formal structure, and includes an analysis of rhythmic treatments of the principal theme (Figure 3A). Manwarren offers the most objective analysis of the sonata, relating the organ sonata to the piano sonatas of Liszt and Reubke. Psalm 94 itself is mentioned only briefly, aside from his formal and harmonic analysis. In contrast, the analysis offered by Nieuwkoop distinctly relates text and music, describing Reubke as a “master of musical depiction.”18 His commentary on the music’s textual representation is undergirded by specific musical features. Gailit’s journal article (which later evolved into a book) is dominated by detailed motivic analysis with the occasional comment referencing programmatic meaning. Lee, Manwarren, and Gailit all cite Chorzempa’s dissertation and draw upon his interpretation.

Direct correlations are commonly made when discussing program and sonata. Nieuwkoop describes measures 16–21 as

. . . an impressive musical rendering of another key word from verse 1: “. . . erscheine (. . . shew thyself).” It is an imperative exclamation, which Reubke represents by means of the following musical techniques: 1. dotted rhythms, 2. a sequential treatment, 3. an increased number of voices (from 3 to 10), 4. a large ambitus.

Similarly, Lee describes, “The second verse ‘Rise up’ is portrayed immediately after the repetition of the opening phrase in the full organ. The music builds with the sequence of rising phrases.”20 Numerous similar descriptions are routine in existing literature. These descriptions portray Reubke’s treatment of the psalm text as “Mickey Mousing” (to borrow a phrase from film music scholars), wherein musical gestures intend to describe, reinforce, and clarify specific on-screen actions; or, in our case, a specific word, phrase, or mood from the psalm text. Nonetheless, each interpretation offered is informative and provides different perspectives.21 Curiously, while the importance of the program has been highlighted to varying degrees in the sources detailed below, none cite any scholarly resources pertaining directly to the psalm text itself.

Psalm 94 features a distinct three-part construction, as reflected in the commentaries of Clifford, Howard, Kraus, and Limburg. Clifford’s analysis is more microscopic but is consistent with the larger sectional division of the others (Figure 2). The opening and closing sections are laments for the community and individual respectively. The middle introduces wisdom literature. This “wisdom interlude” is one of the defining features of Psalm 94, as it interrupts the psalm’s otherwise lament form. In verses 1–7, the psalmist writes of the injustice and violence occurring in the world. Frustrated with God’s inactivity, he invokes God to action in hopes that the numerous atrocities cited will end and the oppressors see justice. Verses 1–2 directly invoke God to be present and act in the world. Concern for the larger community is expressed. The middle section (verses 8–15) employs wisdom poetry, which is often used to describe human nature22 and the education of humankind. The teachings of an all-knowing God are “supremely strange,” as God is better known as a creator and judge in Old Testament Judaic thinking.23 The resulting advantages are described in verses 12–15, where those who accept such teachings are happy24 and assured of God’s faithfulness to humanity.25 The lament returns in the concluding section; however, focus shifts now towards the psalmist’s relationship with and reliance on God. Clifford notes several statements of trust and confidence: God is referred to as “rock” and “refuge.” Howard mentions Kraus’s interpretations of the last section as “a prayer of an individual.”26 Thoughts expressed about God’s interaction with the world are constantly developing in the psalm, as the psalmist is quick to find comfort in God despite the terrible circumstances of his present condition.

The human, earthly, and personal perspective of the psalmist is readily noticed in Psalm 94. Personal pronouns are found throughout. Questions and petitions are offered to God. The general affect of Reubke’s Organ Sonata is one of bewilderment and chaos. Such a setting is most appropriate as the psalmist is likewise perplexed and angered by the world’s “wicked” state. The very nature of God is questioned. This confused and seemingly illogical state of both the psalmist and the world are musically portrayed. Harmonic stability is rare and definitive cadences are lacking throughout much of the sonata. The introduction establishes this confused state with the first thematic entrance (measures 1–7) cadencing in D-flat major and the second (measures 8–15) cadencing in C major—neither establishes nor alludes to the work’s tonic of C minor (Figure 4).27 This “veiled” and “amorphous” tonality28 in conjunction with the rapid shifts in both dynamics and tempo preclude predictability, anticipation, and order. Just as the psalmist is left to the mercy of God for a response to his dire situation, so, too, must the listener wait for musical answers and conclusions. The laws of God and of conventional western music theory seem to be abandoned to some extent.

Monothematicism offers the only possibility of reliable predictability as the entire work revolves around a single, two-part theme. Gailit’s analysis and nomenclature refers to the “falling melody line” as the main theme. This theme consists of two-halves: a head motive consisting of a “semitone + third” (measures1–2) and a descending chromatic scale (measures 3–4) (Figure 3A).29, 30 Principal and secondary themes first appear in the Grave and Larghetto sections of the first movement, respectively (P1, S1). The themes of the second movement (Adagio) are derived from those of the first. Although different, these two themes are simply in altered guise (P2, S2). The fugue of the third movement is a distinct but not exact return of the principal theme from the first movement (Figure 3).

Thematic variation of both main theme, especially the head motive, and descending scale is present throughout and comprises repetition and fragmentation.31 The distinctive rhythmic and melodic qualities of the head motive, in particular, permeate virtually every section of the piece.32 This incessant use of the head motive represents the psalmist’s similarly frequent address and reference to God. Titles such as “Lord,” “God,” and “He” appear in several verses of Psalm 94. Divine names are distributed equally in all the three parts of the psalm.33 Hence, the head motive is a musical address of God, just as the titles mentioned are verbal addresses. The psalmist is constantly invoking God in both text and music. This may be a simple side effect of the sonata’s cyclic, monothematic construction; however, it is an undeniable commonality between text and sonata.

Moreover, thematic variation further reinforces the personal view exhibited by the psalmist. Each address of God is framed differently—petition, questioning, trust, confidence. The principal themes of each movement demonstrate this. The precise rhythmic (as examined and described by Lee) and melodic characteristics of each iteration are different, yet each retains the essence of the original. Respective iterations are likewise harmonized differently and presented in the context of different textures, all in addition to motivic alterations themselves. The head motive’s distinctive nature readily identifies it in various textures. Voices throughout the sonata resemble the theme’s scalar portion making distinctive identification thereof challenging—the temptation of over-identifying such sections is very possible.

The third movement’s fugue subject (Figure 3E) is clearly derived from the principal theme (P1), and the descending scale of P1 is now inverted. Gailit offers that this scalar ascent “could be taken to symbolically represent the portion of the text which speaks of hope and trust in the Lord.”34 Indeed, this programmatic correlation bears more significance as this literal change in direction reflects the psalmist’s changed attitude towards and opinion of God. Compared to the damning accusations of the psalm’s opening, he reverses his position by placing trust and confidence in God. The programmatic function of the scale seems to represent the psalmist’s general attitude towards the Divine.

The juxtaposition between sections of Psalm 94 bears elements of plot archetype. For the psalmist, confusion and question leads to trust and understanding. A musical trajectory of chaos to order can be found in harmonic and phrase structures, paralleling the psalmist evolving understanding of God’s nature. Chorzempa comments on the first movement’s Larghetto that “a measure for measure analysis reveals no governing system or imposed order. Harmonic color is exploited for its own sake.”35 Manwarren undergirds this statement, mentioning a “shifting chromatic nature” and later states that Reubke “avoids tonicizing the key outright.”36 Harmonic chaos continues in the second movement (Adagio) as three keys are established in a five-measure section (measures 237–242).37 Phrase structure seems to have little regularity, though some can be found. Unlike the sonata’s first two movements, the final movement is harmonically and structurally stable. The fugue is stricter as a tonal center and phrase structures are overtly present. Manwarren notes a “traditional tonic-dominant relationship” between subject and answer, mentioning a “firm grounding” in the tonic.38 Lee identifies a constancy of the C-minor tonality (Figure 5).39 Gailit observes regular four- and eight-bar phrases in episodic and developmental sections of the fugue; subject statements are consistently seven bars.40 The fugue is unambiguous and goal-orientated. The sonata and program establish clear musical and textual dichotomies respectively that are placed in parallel. Such transformations, however, do not extend to the sonata’s mode. One expects or desires a “happy,” triumphant ending with minor giving way to major. Curiously, the sonata’s conclusion is not consistent with aspects of a plot archetype model, as Reubke defies any such expectations and concludes the sonata with a dramatic, defiant conclusion in C minor using the fullest resources of the organ. This inconsistency is justified when considering items absent from the music and its program.

Parallels between music and program support and reflect each other. Likewise, these may be extended to elements that are not present. Gailit states,

It is of great importance to understand that the second theme does not show the regular contrast to the first theme. It does not use another (major) key, it stays in C minor. Those contrasting, “friendly” themes are very often used for the triumphant ending of the composition. The lyric themes are, so to speak, the germ of redemption. . . . In his organ sonata, Reubke does not “program” the redemption. When listening to the second theme one can already guess that the piece will not have a happy ending!41

Reubke’s compositional style is understandably influenced by the works and teachings of Liszt. Manwarren’s analysis of Liszt’s and Reubke’s piano sonatas finds similar treatment of the second theme, describing them as “lyrical” and mentions their “even phrase structures.”42 The second theme from Reubke’s
Organ Sonata does not conform to this description. Gailit notes that Reubke seems to purposefully “avoid regular bar numbers,”43 consistent with the initial presentation of the primary theme. This supposed intention of developing a clear, non-contrasting second theme is supported by Reubke’s exposure to Liszt’s lyrical second theme of and creation of his own in the Piano Sonata, as Manwarren’s dissertation demonstrates.

The closest thing to a “redemptive” theme is a soloed melody in measures 81–86, beat 1, intended to be played on an 8′ Trompete (Figure 6). Reubke specifies several other instances where lines are to be soloed on different registrations. For example, Reubke prescribes “Man. I Viola da Gamba 8′” for the second statement of first movement’s secondary theme (S1) (measure 64) with the melody to be “very prominent.”44 Several other similar prescriptions for soloing are found in both first and second movements and always solo thematic material. This solo Trompete line is curious as it bears little, if any, resemblance to any of the primary or secondary themes, with the exception of the ubiquitous head motive (measure 82). Reubke makes clear that it should be understood as a thematic statement, considering its soloed distinction, yet it is intrinsically athematic. The listener is intended to hear this as important and substantive (especially when played using the prominent, distinct Trompete color), despite its content being contextually unrelated. This contradiction is confusing. Such an oddity is explained if labeled as the sonata’s “redemptive theme.” Such a label is further justified as it aligns with the typical “lyrical” and “evenly phrased” qualities previously mentioned, in particular the slur markings within each bar, routine use of eighth notes, and stepwise and tertian motion. However, its singular appearance in the whole sonata disqualifies it as thematic material. Rather, it seems Reubke intends this to be a fake theme, presented as authentic but without credentials. Any true redemptive theme is simply not present in the organ sonata—an imposter offers false hope. The lack of a true contrasting second theme appears to have basis in the program’s own lack.

It is precisely the wisdom interlude of Psalm 94 (verses 8–15) that is excluded from the sonata’s program as listed in Otto Reubke’s edition. The program thus unites the two lament sections of Psalm 94 into a more unified whole. The single-movement and monothematic structure of the sonata reflect this. The absence of text focusing on education and human behavior precludes any chance for a musical depiction of redemption in the world. Without accepting and understanding the wisdom, teaching, and guidance through God’s presence in the world, humankind has little chance of achieving a just world. The psalmist does not desire the wicked to return to a righteous lifestyle, nor does he intercede on their behalf. Rather, the psalmist concludes by expressing desire for God’s justice and retribution in the form of eradication of the unjust. Redemption is denied to this demographic in the psalm, just as a redemptive theme is denied in the sonata. Gailit’s comment about the lack of a “redemptive” secondary theme foreshadowing and fulfilling a “bad ending” therefore stems from the program itself. This is yet more sinister when realizing the intentionality inherent in both text and music.

Reubke demonstrates a more profound understanding and realization of Psalm 94’s text, extending beyond the straightforward “depiction” as described by others’ analysis identifying, relating, and explaining the sonata’s affect with specific musical features. He seems to offer the listener something more akin to a critical reading, one that helps us understand, sympathize with, and participate in the emotions and thoughts of the psalmist. Reubke’s Organ Sonata on Psalm 94 offers a visceral musical experience, whether one is performer or listener. His virtuosic and highly technical writing in combination with a religious program places the sonata in a unique position as it engages performer and audience sonically and theologically as found in few other compositions in the organ repertoire.

Notes

1. Hans van Nieuwkoop, “Interpretation of Reubke’s ‘Sonate der 94 Psalm,’” in Proceedings of the Göteborg International Organ Academy 1994, trans. Rechard van der Hart, ed. Hans Davidsson and Sverker Jullander, 383–402 (Göteborg: Novum Grafiska AB, 1995): 383.

2. In the Latin sense of “holder.”

3. J. Peter Burkholder, Donald J. Grout, and Claude V. Palisca, A History of Western Music, 8th ed. (New York: W. W. Morton, 2010), 606.

4. Daniel W. Chorzempa, “Julius Reubke: Life and Works” (Ph.D. diss., University of Minnesota, 1971), 14–15.

5. Nieuwkoop, “Interpretation of Reubke’s ‘Sonate der 94 Psalm,’” 384.

6. Michael Gailit, “Julius Reubke and His Organ Sonata: The 94th Psalm, Part I,” The Diapason, 83, no. 1 (Jan. 1992), 12–14.

7. Ibid., 13.

8. Nieuwkoop, “Interpretation of Reubke’s ‘Sonate der 94 Psalm,’” 384.

9. Ibid., 384.

10. Gailit, “Julius Reubke: Part I,” 13.

11. Matthew C. Manwarren, “The Influence of Liszt’s Sonata in B Minor on Julius Reubke: A Study of Reubke’s Sonata in B-flat Minor for Piano and the Sonata on the Ninety-fourth Psalm for Organ” (DMA diss., University of Cincinnati, 1994), 91.

12. Chorzempa, “Julius Reubke,” 101.

13. Chorzempa, “Julius Reubke,” 102.

14. Chorzempa, “Julius Reubke,” 252.

15. Gailit, “Julius Reubke: Part II,” 10.

16. Choonhae Kim Lee, “Reubke’s The 94th Psalm: Synthesis of conservative and progressive styles, A lecture recital, Together with three Recitals of Selected works of J. S. Bach, C. Franck, A. Heillerds, M. Reger, L. Sowerby, M. Widor, and Others” (DMA diss., University of North Texas-Denton, 1989), 24.

17. Chorzempa, “Julius Reubke,” 250.

18. Nieuwkoop, “Interpretation of Reubke’s ‘Sonate der 94 Psalm,’” 394.

19. Nieuwkoop, “Interpretation of Reubke’s ‘Sonate der 94 Psalm,’” 388.

20. Lee, “Reubke’s The 94th Psalm,” 26.

21. Music scholarship prior to 1971 was not examined as research presented by Chorzempa corrects previous errors and misunderstandings.

22. Richard J. Clifford, Psalms 73–150, Abingdon Old Testament Commentaries (Nashville: Abingdon Press, 2003), 113–114.

23. Hans-Joachim Kraus, Psalms 60–150: A Commentary (Minneapolis: Augsburg Fortress, 1989), 241.

24. Clifford, Psalms 73–150, 114.

25. Kraus, Psalms 60–150, 241.

26. David M. Howard, Jr., The Structure of Psalms 93–100 (Winona Lake: Eisenbrauns, 1997), 49.

27. Lee, “Reubke’s The 94th Psalm,” 41.

28. Chorzempa, “Julius Reubke,” 224.

29. Gailit, “Julius Reubke: Part II,” 10.

30. Gailit includes the rising chords in mm. 4–7 in addition to the head motive, creating a “Main Idea.” I do not find this useful in my analysis.

31. Lee, “Reubke’s The 94th Psalm,” 312.

32. Chorzempa, “Julius Reubke,” 206.

33. Howard, The Structure of Psalms 93–100, 50.

34. Gailit, “Julius Reubke: Part IV,” 13.

35. Chorzempa, “Julius Reubke,” 232.

36. Manwarren, “The Influence of Liszt,” 47.

37. Ibid., 67.

38. Manwarren, “The Influence of Liszt,” 80.

39. Lee, “Reubke’s The 94th Psalm,” 42.

40. Gailit, “Julius Reubke: Part IV,” 14

41. Gailit, “Julius Reubke: Part III,” 12.

42. Manwarren, “The Influence of Liszt,” 37.

43. Gailit, “Julius Reubke: Part III,” 12.

44. “Melodie sehr hervortretend.”

Bibliography

Extra-musical:

Clifford, Richard J. Psalms 73–150: Abingdon Old Testament Commentaries. Nashville: Abingdon Press, 2003.

Gillingham, Susan. Psalms through the Centuries. Singapore: Blackwell, 2008.

Howard, David M., Jr. “Psalm 94 amongst the Kingship-of Yhwh Psalms.” The Catholic Biblical Quarterly, 61, no. 4 (Oct. 1999): 667–685.

______ . The Structure of Psalms 93–100. Winona Lake: Eisenbrauns, 1997.

Kraus, Hans-Joachim. Psalms 60–150: A commentary. Translated by Hilton C. Oswald. Minneapolis: Augsburg Fortress, 1989.

Limburg, James. Psalms. Louisville: Westminster John Knox Press, 2000.

Musical:

Chorzempa, Daniel W. “Julius Reubke: Life and Works.” Ph.D. diss., University of Minnesota, 1971.

Gailit, Michael. “Julius Reubke and His Organ Sonata: The 94th Psalm, Part I.” The Diapason, 83, no. 1 (Jan. 1992): 12–14.

______ . “Julius Reubke and His Organ Sonata: The 94th Psalm, Part II.” The Diapason, 83, no. 2 (Feb. 1992): 10–11.

______ . “Julius Reubke and His Organ Sonata: The 94th Psalm, Part III.” The Diapason, 83, no. 3 (March 1992): 12–13.

______ . “Julius Reubke and His Organ Sonata: The 94th Psalm, Part IV.” The Diapason, 83, no. 4 (April 1992): 12–14.

Klotz, Hans, and Daniel Chorzempa. “Reubke.” Grove Music Online, accessed March 7, 2016, http://www.oxfordmusiconline.com.

Lee, Choonhae Kim. “Reubke’s The 94th Psalm: Synthesis of conservative and progressive styles, A lecture recital, Together with three Recitals of Selected works of J. S. Bach, C. Franck, A Heillerds, M. Reger, L. Sowerby, M. Widor, and Others.” DMA diss., University of North Texas-Denton, 1989.

Manwarren, Matthew C. “The influence of Liszt’s Sonata in B Minor on Julius Reubke: A study of Reubke’s Sonata in B-flat Minor for Piano and the Sonata on the Ninety-fourth Psalm for Organ.” DMA diss., University of Cincinnati, 1994.

Nieuwkoop, Hans van. “Interpretation of Reubke’s ‘Sonate der 94 Psalm.’” In Proceedings of the Göteborg International Organ Academy 1994, translated by Rechard van der Hart, edited by Hans Davidsson and Sverker Jullander, 383–402. Göteborg: Novum Grafiska AB, 1995.

Reubke, Julius. Orgelwerke. Edited by Günther Kaunzinger. Vienna: Wiener Urtext Edition, 2004.

Reubke, Julius. Der 94ste Psalm für die Orgel. Edited by Otto Reubke. Leipzig: J. Schuberth & Co., 1871.

Harpsichord Notes: Fischer, Eight Suites of 1698

Curtis Pavey

A member of The Diapason’s 20 Under 30 Class of 2021, Curtis Pavey is a graduate of the doctoral program at the University of Cincinnati where he studied harpsichord under Michael Unger and piano under James Tocco. In fall 2023, he will be the assistant professor of piano pedagogy and performance at the University of Missouri. More information is available at curtispavey.com.

Fischer CD cover

Fischer: Eight Suites of 1698, Colin Booth - harpsichords. Soundboard, SBCD-222, $16.98. Available from ravencd.com and colinbooth.co.uk

Harpsichordist Colin Booth’s latest recording focuses on the music of German composer Johann Caspar Ferdinand Fischer’s (1656–1746) suites from 1698 published as Musikalisches Blumen-Büschlein. The recording, finished in August 2021, appears to be the only available complete recording of this collection, offering listeners an excellent opportunity to hear this music in its entirety. 

Fischer’s Musikalisches Blumen-Büschlein was originally published as Les pièces de clavessin in 1696, but Fischer enlarged and revised it, and it was published again in 1698 under the new title. The work contains eight suites that comprise a variety of different dances. Each suite opens with a praeludium unique and stylistically different from the others, similar to Bach’s partitas. The ensuing set of dances in each suite differs greatly, and most do not contain the traditional “core movements” (allemande, courante, sarabande, and gigue) as mentioned in the CD liner notes. Booth believes that Fischer’s collection functions as a “survey” of contemporary French dance suites, which allows listeners and performers to become familiar with genres such as plainte (lament), variation sets, branle, and other dance types. 

In his detailed liner notes, Booth discusses Fischer’s life and works and additionally how these works influenced other German composers of the time, namely J. S. Bach, G. F. Handel, and Johann Mattheson. Several of Fischer’s preludes contain textures that Bach borrowed for his Well-Tempered Clavier, Book I, and it is clear that Bach was quite familiar with this set. Suite VI is perhaps the most interesting of the collection, containing the largest praeludium of the entire collection, which Bach later used in his first B-flat-major prelude. The influence of Fischer’s work on Handel is also apparent in this work, given Handel’s later use of the variation form in his suites, in addition to the fact that Handel’s suites are also inconsistent with the types of dances included in each suite. 

Booth recorded this collection on two different instruments from his workshop. The first instrument is a seventeenth-century Italian harpsichord that includes a short-octave bass. Both harpsichords are strung in brass, but the Italian harpsichord is tuned at A = 392 in Werckmeister III. The other harpsichord, a French double manual based on an instrument from 1661, provides a slight tonal contrast. In the liner notes, Booth clarifies the need for a short-octave bass given that the first and sixth suites in the collection require its use; however, he also wanted the additional registration benefits of the double-manual harpsichord.

Throughout the recording, Booth’s performance is strong, and each suite sounds unique from the others. Booth used a variety of registrations and frequently added ornamentation to the repeats of dances. Each dance is infused with character and careful attention to details. The disc includes many highlights; among them are the large “Praeludium” from Suite VI, the deeply pensive “Plainte” from Suite VII, and the rigorous “Chaconne” from Suite VIII. Perhaps most impressive, though, is Booth’s handling of Suite V, which contains an aria with eight variations. Booth performs this suite with varied approaches to articulation, dialogue between the different voices, and a clear arch to unite the whole suite as a singular work.

For those unfamiliar with Fischer’s music, this disc serves as an excellent introduction to his first collection of harpsichord suites. Booth performs Fischer’s harpsichord suites in a convincing manner that helps connect stylistic elements from France to the harpsichord literature of the eighteenth century.

Forgotten Symphonies: Hans Fährmann and the Late German Romantic Organ Sonata

Nicholas Halbert

Nicholas Halbert is director of music at the Cathedral Church of the Nativity in Bethlehem, Pennsylvania. He holds degrees from the Eastman School of Music (Bachelor of Music), Southern Methodist University (Master of Music, PhD) and Arizona State University (Doctor of Musical Arts).

Example 1: Wagner, Parsifal transformation excerpt

Hans Fährmann, Dresden’s organ composer

Hans Fährmann’s fourteen sonatas for the organ make up one of the most compelling bridges between organ music and the mainstream German Romantic musical world, and yet they remain largely forgotten. There has been a surge in interest over the last two decades, with several volumes of a complete cycle by Dietrich von Knebel and a recording of the Sonata No. 8 by David Fuller having been released. Several scholarly works have also appeared, most notably the summaries of Fährmann’s life, context, and work written by Stefan Reissig and Hans Böhm. James Garratt has recorded Sonata No. 12 and written about this and several miscellaneous works in connection with his study on organ music and World War I. Nevertheless, energy around Fährmann’s music remains stagnant, and his music is far from being heard live with any frequency.

How did it come to be that such a significant set of large-scale sonatas have been nearly entirely forgotten? Fährmann was certainly not unknown in his own time. As both the cantor of a large Dresden church and a lecturer, director, and professor of the Royal Conservatory of Dresden, he was well regarded in the Saxon capital. In his own time, he was referred to as the “Richard Strauss of the organ.”1, 2 An article in a British music journal of 1912–1913 about chorale-preludes mentions three such works in the genre by Fährmann immediately after discussing Max Reger and writes that these are well known in Germany.3 And yet, in the same year J. Hennings writes in his special printing for the readers of Die Harmonie that he has undertaken the essay on Fährmann because he remains relatively unknown and blames it on the composer’s modesty with the press.4 Fährmann was evidently pleased with Hennings’s pamphlet about his music, because he dedicated his Sonata No. 10 to him in 1913. While Hennings is probably right, Fährmann’s new works were at least well-advertised in the Neue Zeitschrift für Musik.

Probably far more significant is Fährmann’s lack of a famous interpreter who was promoting his music. Unlike Reger, whose music was championed by the formidable Karl Straube, Fährmann promoted his own music. What Straube did for Reger solidified his reputation; not only did he edit Reger’s music and perform it frequently, he also included it in the repertoire of his students, cementing the legacy of the composer. Straube only performed Fährmann—the Introduzione e Fuga triomphale—once during his time at Saint Thomas Church in Leipzig (in the period of 1903–1918).5 Speculatively, Straube may not have had much interest in Fährmann’s thoroughly Romantic music; Reger’s music carries far more of Bach’s influence. Straube would eventually become an important proponent of Orgelbewegung ideals, a movement that would have further rejected the Dresden composer’s music. Fährmann’s disappearance from the musical landscape was all but guaranteed when the publishing house of Otto-Junne-Verlag in Leipzig was destroyed during the 1943 bombing and with it all the printing plates of his works, some of which appear to be permanently lost.6

These works are worthy of performance and study. They are of high craftsmanship and musical interest. More importantly, they contain compelling narrative arcs capable of creating real emotional response. And they offer the organist something that is missing from the canonic repertoire: organ music written in dialogue with the massive Austro-Germanic symphonic tradition at the turn of the century. The late German Romantic music currently considered canonic tends to be valued for its synthesis of conservative and progressive musical aesthetics; this is not the case with Fährmann. This is music unabashedly written in the style and form of Johannes Brahms, Richard Wagner, Richard Strauss, and Gustav Mahler. For so many musicians, it is exposure to the music of these composers in the symphony hall that sparks their deep love of the art. How wonderful it is then that we have these organ sonatas that take part in that genre and allow us to engage with it. This essay will lay out a basic image of Fährmann’s musical context and the organs he would have known, and will then discuss this in relation to his Sonata No. 1.

Böhm and Reissig have both written excellent, short biographical sketches of Hans Fährmann. He was born on December 17, 1860, in Beicha, Saxony.7 The composer told his student, Böhm, that he had not had a sunny childhood,8 and a contemporary musical chronicler, Franciscus Nagler, remembers the composer as a stubborn and determined young man, hardened by an overly strict household.9 Fährmann’s musical teachers at the Dresden-Friedrichstadt included pianist Hermann Scholtz, organist Carl August Fischer, and composer Jean Louis Nicodé.10 The latter, also largely forgotten today, was a first-rate composer and conductor in Dresden during the latter portion of the nineteenth century, whose magnum opus was a massive symphony lasting over two hours named Gloria! Ein Sturm- und Sonnenlied Symphonie in einem Satze für Grosses Orchester, Orgel und (Schluss-) Chor. This maximalist work demonstrates the influence of the New Weimar School in Dresden. Also living in Dresden at the time was Felix Draeseke, a Wagnerian who wrote four symphonies. These Dresden composers, fusing more structured forms with the freedom and expressivity of the Liszt/Wagner camps, had obvious influence on Fährmann.

In 1884 Fährmann went to Weimar and performed his own Piano Sonata, opus 7, for Franz Liszt, who encouraged him to continue his career in music.11 Upon graduating he held the position of cantor at the Johanneskirche from 1890 to 1926. He began as a lecturer in organ at the conservatory in 1892 and would hold a number of positions there, retiring at the rank of professor in 1939.12 During his time at the church he held an extremely successful recital series at which he would perform and lecture on music from all historical periods and national schools. This occurred over eight years, from 1892 to 1900 in thirty separate programs; Johann Sebastian Bach was the centerpiece of the series, including performances of all six trio sonatas.13

In 1900 Fährmann suffered an apparent nervous breakdown as a result of the demands of his heavy concert schedule and turned his focus to composition and teaching while maintaining his church position.14 On retirement from the Johanneskirche position in 1926, Fährmann moved to a house in a forested suburb of Dresden in order to focus on composition.15 It is noteworthy that two contemporaries, Rost16 and Hennings,17 both describe the composer as a deeply committed and passionate man who was immune to any vain desires for fame or popularity and instead remained thoroughly true to himself and his musical convictions. Fährmann was married twice and had five children.18 He died in Dresden on June 29, 1940.19

The German Romantic organ sonata and Hans Fährmann

As might be expected of a musical landscape dominated by the legacy of Ludwig van Beethoven, the sonata was of central importance to nineteenth-century German organists. The genre of the organ sonata began in the High Baroque, with the works of Johann Sebastian Bach and his son, Carl Philipp Emanuel Bach, generally constructed in the fast-slow-fast, three-movement layout. Felix Mendelssohn’s sonatas for organ are collections of voluntaries. The effect of Franz Liszt’s Fantasy and Fugue on the Chorale “Ad nos, ad salutarem undam,” S. 259, in 1850 was profound. This single-movement work in a modified monothematic sonata-allegro form became the inspiration for dozens of similar pieces, most famously Julius Reubke’s Sonata on the Ninety-Fourth Psalm and August Gottfried Ritter’s Sonata No. 3 in A Minor. From 1865 the organ sonata trended toward the classical three- or four-movement format.20 Rudolf Kremer’s incredibly useful index of German organ sonatas counts a total of 158 sonatas by forty-six composers in the final three decades of the nineteenth century.21 This set the stage for music increasingly influenced by the post-Beethovenian conception of the sonata and symphony. Ironically, Fährmann’s organ sonatas bear much more formal similarity with the sonata-forms of Beethoven than of Liszt—even though the contemporaneous iteration of the genre developed thoroughly from the New Weimar School. This speaks to the influence of Brahms, Josef Rheinberger, and the generally conservative nature of the Dresden School.

Music written by nineteenth-century German composers often looks like a symphonic reduction on the page, with some virtuosic passagework borrowed from the piano. While music of the French School (as it always has been, from the French Classical period) is married to the timbres on which it is being played, German Romantic organ music is conceived usually for choruses, often with no more instruction than the desired dynamic level. Only occasionally are specific solos or combinations of color required. This is mirrored in the orchestrations of Beethoven, Robert Schumann, and Brahms in which the strings play most of the time and carry the bulk of the musical content, with the addition and subtraction of winds and brass for dynamic and color contrast.

This relationship between orchestration and organ registration is also true of the French; for instance, compare the music of César Franck, Louis Vierne, and Charles-Marie Widor with the work of Hector Berlioz, and then compare Olivier Messiaen’s organ music with his orchestral music. German organ music tends to be focused on thematic development, dense counterpoint and harmony, and the formal outline of a composition, often instead of writing idiomatic and virtuosic keyboard passagework.

Hans Fährmann’s organ music meets this description aptly and is even more symphonic in conception than other canonic organ repertoire of the time. Rheinberger’s sonatas, predecessors to Fährmann’s oeuvre, feature idiomatic keyboard writing similar to Liszt’s approach to the instrument with the presence of pianistic figurations borrowed from nineteenth-century practice. This is true of the many German Romantic organ sonata composers influenced by Liszt: Reubke, Ritter, Gustav Merkel, et al. Fährmann’s most famous direct contemporaries nearby in Leipzig both wrote extremely idiomatic keyboard music for the organ. Max Reger’s music, so marked by the legacy of Bach, is built of constant, dense, and intricate counterpoint that is nevertheless decidedly keyboard music. His virtuosic explosions of chaotic figurework contrasted with sudden, hushed stillness show the influence of the Baroque stylus fantasticus and of Liszt and other piano improvisers of the nineteenth century. Sigfrid Karg-Elert, influenced by the Impressionists, uses registration and figuration to develop colors and textures in kaleidoscopic progressions and contrasts. This is to say: these now-canonic German Romantic composers wrote organ music that was fundamentally keyboard music, not orchestral music as translated to the organ. Even as these composers’ music is “orchestral” in the sense of color, it is not in a formal or stylistic sense.

Fährmann is distinct from all of the afore-mentioned composers in that he generally eschews non-motivic passagework (with some key exceptions) and writes with consistently thick textures echoing the dense symphonic writing common throughout the nineteenth century seen most characteristically in Wagner and Anton Bruckner. In further contrast with contemporary German organ composers, Fährmann’s work is characterized by an endless stream of melodic content. His resourcefulness with and the constant presence of motivic material is clearly indebted to the Beethovenian/Wagnerian tradition. Even in his fugal writing his subjects are often marked by forgoing conventional sequences and figurations in favor of idiosyncratic intervals, contours, and rhythmic shapes, which then entirely shape the subsequent fugue.22 Where virtuosic figuration does occur, it is not in the style of keyboard music, where often it is used to expand the harmony and build a sonorous and energetic texture, but tends to look like the type of runs assigned to strings in symphonic movements. This is in no small part due to the way in which his fast figuration usually interrupts and contrasts with the normal texture of a section of music, and the intervallic shapes of that figuration, which take on motivic significance in themselves.23 All of these traits place Fährmann’s music solidly in the late-Romantic symphonic school, and characteristics like this can be easily found in the music of Richard Strauss, Gustav Mahler, and Sergei Rachmaninoff.24

Arguably, Fährmann was the German Romantic composer who most explored the possibility of the organ as a vehicle for symphonic writing. His harmonic and melodic language is heavily influenced by late-Wagnerian music, particularly the sound world of Parsifal and Die Meistersinger. Fährmann’s harmony is dominated by constant extensions and suspensions paired with the generous use of all common-practice chord types. This results in an extremely colorful style that seems to carry maximal tonal tension within every phrase. He frequently uses chromatic voice-leading to result in surprising modulations and extreme harmonic distances being contained within musical units. However, this rich harmonic language is always subverted to the melodic content, usually in the soprano voice. As a result, much like Wagner, he is able to make extreme harmonic motions sound logical. Of note in his melodic writing is the frequent appearance of appoggiaturas, grace notes, and turn figures (these especially point to Wagner), which are all borrowed from Romantic string writing.

A few specific musical examples will illuminate this connection between Fährmann and Wagner. Examples 1 and 2 are excerpts from the famous “Transfiguration Music” in Act One of Parsifal. These are ideal models because they contain several key characteristics of late-Wagnerian style in the space of a few bars. Example 1 shows chromatic voice leading in the inner voices, the use of melodic contour to set up frequent suspensions in the melodic parts, and the upbeat triplet figure which is so essential to Wagner’s melodic language. Notice how the chromatic voice leading and suspensions allow Wagner to naturally incorporate a wide variety of chord types in a small space. Now looking at Fährmann’s application of these musical ideas, Example 3 (see page 15) shows the cadence of the main theme of Sonata No. 1. Here he resolves the first suspension in the tenor with a chromatic descending line in an identical way to Wagner, and here too it creates rapidly changing colors of harmony. Note how the melodic contour of the soprano allows Fährmann to naturally approach an augmented harmony on the downbeat of the second bar where it will be perceived as a suspension over a dominant. The incorporation of augmented sonority into moving contrapuntal textures is a major color of late Wagnerian writing. Example 4 depicts the beginning of the secondary thematic area of Sonata No. 1 and shows Fährmann adapting the lyrical upbeat triplet figure.

One of the most innovative harmonic devices in late Wagnerian music is the combination of chromatic voice leading and suspension to evade functional harmonic resolutions. Example 2, the climax of the “Transfiguration music,” is an excellent example of this technique. The fortissimo is reached on a clear tonic C-sharp minor chord with root in the bass. Wagner shifts two voices down by half step and sustains the C-sharp to create a German augmented-sixth harmony, but, rather than moving to the dominant, he moves those top two voices down another half step to arrive at a half-diminished sonority over G-sharp in the bass. Another chromatic motion resolves this into a C-sharp-major seventh chord and thoroughly destabilizes the tonic announced just a bar earlier. Example 5, an excerpt from the development of Fährmann’s Sonata No. 7, uses a similar technique in combination with a rising sequence to create a progression full of rich, functional sonorities that evade their natural resolution. This passage is also melodically similar to how Wagner moves out of the Tristan chord at the beginning of the “Prelude.” The rising half steps are identical in contour and rhythm. The harmonies, however, do not match the Tristan chord. Example 6, the final cadence of his Sonata No. 10, shows an absolutely spectacular utilization of this method to create a prolongation of the tonic. It is worth noting that this passage almost looks like Impressionist chordal planing, but the careful use of suspended voices (even if re-attacked) keeps this solidly within the tradition of counterpoint and its rules. The effect of this technique, present in Wagner and Fährmann, of denying conventional harmonies their functional resolutions creates a dizzying web of harmonic tension that stretches the boundaries of tonality.

On the other hand, his approach to form is significantly more conservative. Here the influence of Brahms and the Dresden School, including Draeseke, Nicodé, and of course Strauss, should be noted. As a result, Fährmann’s music does not contain the type of free-flowing modulation from section to section that can be found in Wagner and Franck. Instead it is fundamentally governed by the motion from tonic to dominant and back again. Fährmann’s harmonic language is used to embellish and develop tension over the basic tonal plan. He tends to write in relatively Classical phrase models built symmetrically. In this way his music is quite similar to that of Strauss in the 1880s.31 Gotthold Frotscher remarked that Fährmman’s music is built from Liszt’s harmonies with the thematic development of Brahms.32

Fährmman’s primary similarity to Reger is in his skill as a composer of counterpoint, which was celebrated by contemporary musicians. His student Richard Rost observed in a notice in the Neue Zeitschrift für Musik honoring Fährmann’s seventy-fifth birthday that his polyphony is never abstract but always meant to convey an expressive meaning.33 In his important survey of Fährmann’s musical work, J. Hennings also remarks that he is a contrapuntist of the highest level.34 He adds that the comparison to Richard Strauss is undoubtedly true but that Fährmann’s musical sensibility is firmly rooted in the Classical style and that this was influenced by the modern Zeitgeist. Fährmann always remained true to himself, Hennings says, and this speaks to his individuality as an artist “favored by God.”35 What makes Fährmann a compelling composer is that his music surpasses direct imitation of any of these influences and becomes a unique prism reflecting them into a novel musical language.

The German Romantic organ

The development of writing for the organ has always been paralleled by developments in the instrument, and the German Romantic period is no exception to this. The connection between the instruments of Cavaillé-Coll and the French symphonic school has been well documented, but the influence of modern instruments on the German Romantic school is no less profound. In fact, differences in their design led to profound differences in the respective utilizations of the instruments. The first German instruments to be considered modern Romantic installations were those of Friedrich Ladegast and Adolf Reubke built in the middle of the nineteenth century. Some of the later organs of the High Baroque built by Silbermann and his students already pointed in the direction of future instruments with their substantial increase in the number of 8′ ranks. Ladegast and Reubke expanded in this direction with more foundations available at 16′, 8′, and 4′ pitches that were voiced with full, warm timbres emphasizing the fundamental. The powerful mixtures and mutations of the Baroque are preserved in these organs, giving them an unusual blend of eighteenth- and nineteenth-century characteristics. Reeds remained in their position as color stops, never becoming the dominant chorus color as they were on contemporaneous French organs.

The second half of the nineteenth century saw builders developing from the aesthetic concept of Ladegast and Reubke: the blending of the Baroque plenum sound into a modern idiom of weighty foundations that emulate the orchestra. In the organs of Wilhelm Sauer and E. F. Walcker & Cie., the mixtures and mutations are folded into the foundations more convincingly, leading to an incredibly rich plenum that is built from nearly every rank on the instrument. These well-developed overtones made the German Romantic organ very capable of performing counterpoint. Its ability to perform in an orchestral style is enhanced by the wide variety of colors available in the foundations. Both tendencies make these instruments ideal vessels for the music written by German Romantic composers. Just as the nineteenth-century compositional school continually referenced the music of Bach, so the instruments constantly bear the signature of the Baroque plenum.

This was particularly true in the Saxon School of organbuilding that, surrounded by extant installations by Silbermann, tended to be more conservative than other regions of Germany. Jiri Jocourek, of the Eule Orgelbau, has written an excellent summary of the types of instruments that Hans Fährmann would have known during his musical development—these would have included the legendary Silbermanns of Dresden, a Hildebrandt and a Wagner organ, two mid-century Romantic organs by Friedrich Nicolaus Jahn, and then later in life some very large installations by the Jemlich firm.36 But most significantly, Fährmann would have been influenced by the instrument over which he presided at the Johanneskirche in Germany.37 This church stood in the Pirnaische Vorstadt, just east of Dresden’s Aldstadt, and was split off from the Kreuzkirchgemeinde, the main Lutheran church in the Saxon capital.38 Built in a wealthy parish, it was one of the first neo-Gothic structures in the city. The building and instrument were destroyed by the fire bombing of Dresden in February 1945, and nothing of the church remains on the site.39

The Eule organ at the Johanneskirche was unusual for the firm. Hermann Eule was a thoroughly Romantic organbuilder, using large numbers of ranks at the fundamental and rich voicing characteristic of the nineteenth century.40 However, the disposition at the Johanneskirche is significantly more conservative and more influenced by the Saxon organ building tradition having fewer 8′ foundation ranks and substantially more upperwork than usual for the builder. This instrument had neither a swell enclosure nor playing aids.41 In 1893 after the Sonata No. 1 had already been published, Fährmann had a swell installed.42 In 1909 a large overhaul took place, which created a Romantic instrument of fifty stops spread over three manuals.43 Jiri Kocourek points out the absence of a 16′ rank on the third manual and the unusual selection of 8′ and 4′ ranks in the Pedal.44 The latter almost certainly informs us that the pedal couplers were used consistently with any larger choruses. There is no record of the playing aids available on the 1909 instrument, as the next available record dates from work undertaken by his successor, Gerhard Paulik, and this documented a reduction in the number of console aids. Kocourek lists the playing aids available on a similar instrument, the Bautzen Cathedral organ, which include a walze, fixed combinations for various dynamic levels, and three free combinations.45 If the Johanneskirche organ indeed contained these mechanisms, it would have been a thoroughly modern instrument. It is important to note that Fährmann’s scores do not call for as dynamic a use of the walze as was present in music by Reger or Karg-Elert. This is in line with his more orchestral conception of the use of the pipe organ.

Organ Sonata No. 1 in G Minor

The Sonata No. 1 in G Minor, opus 5, demonstrates, as Hennings says, that Fährmann was “predestined to become an organ composer.”46 The reviewer draws the listener to the “originality of thought,” “fine thematic work,” and “skilled polyphony” of the sonata, along with the cyclical structure in which the main theme of the first movement is connected to the second theme of the closing double fugue.47 This work holds a relatively early opus number; it was published in 1891 when the composer was thirty-one years old and after his appearance before Liszt. Though it is his debut organ sonata, it really should be considered a mature work and an intentional debut of his compositional skill in the genre of the organ sonata. The sonata contains three movements: “Moderato maestoso,” “Andante religioso,” and a Doppelfuge.

The first movement is in a straightforward sonata form with an appended “Cadenza” making up a substantial coda section. The main theme is heard clearly at the beginning (in many of the later sonatas Fährmann would write a lengthy introduction), and from its outset the richness of harmonic color is evident. The secondary theme is in the relative major of B-flat and is marked by numerous appoggiaturas giving it a longing lyrical character and reflecting the Wagner/Strauss influence (Example 7). The development section manipulates only the primary theme; it is a standard Beethovenian development moving among many tonal areas. After a normative recapitulation, the cadenza is the most obviously Wagnerian section of the sonata, having violin-like figurations very similar to those at the climax of the Meistersinger “Prelude,” with the strings continually beginning downward scales and arpeggios on the upper neighbor of the correct harmonic pitch (Example 8). A profoundly dissonant harmony over a pedal trill leads into a final statement of the main theme on full organ.

The second movement is an Andante in ternary form quite similar in structure to the slow movements found in early Beethoven piano sonatas. It opens with a chorale-like theme in the soprano, which is repeated immediately with more elaborate counterpoint. From there a cadence is evaded, and free material is introduced that destabilizes the key over a prolonged dominant pedal point and leads to the conclusion of the first section with a final statement of the first melody. The second section is in C minor with a darker chromatic quality (in this one might hear shades of Mahler). Another pedal point returns to E-flat major, and the main theme returns with a new obbligato flute-like solo line over it. Fährmann writes a fairly extended canon based on free material emerging from this solo and points the performer’s attention to it with a footnote. The final statement of the theme concludes with an increasingly chromatically inflected progression oscillating around several harmonies containing C-flat (Example 9). In the penultimate measure the music seems to land securely on a minor subdominant chord preparing the cadence, but only arrives at the desired E-flat by moving through a German sixth chord—again, one may hear a shade of Mahler in this closure.

The final Doppelfuge begins in the pedal, and the four voices enter from bottom to top until a fifth voice is added in the alto during a pedal point. The first subject begins unusually with a grace note followed by an ascending minor sixth, the inversion of the opening descending major third interval of the first movement. It is an idiosyncratic subject, full of chromaticism and strange leaps and changes of direction (Example 10). This is the type of fugue subject that Fährmann favored throughout his compositional career; one in which the subject dictates the harmonic and melodic content of the form, unlike the subjects chosen by Reger or even Karg-Elert, which, though often characteristic in their own right, are tonally open enough to be manipulated in numerous ways throughout the course of a movement. After a complete exposition of the theme, the subject is heard thrice through48 in inversion before the conclusion of the first thematic area of the fugue. It is worth noting Fährmann’s incredible skill at writing imitative counterpoint, which interweaves with the fugal content, creating a dense polyphonic texture insistent on its horizontality.

The second subject is more obviously a quotation of the first movement, containing the initial four pitches of the main theme at its head (Example 11). The second countersubject is a chromatic scale, which leads to extremely chromatic counterpoint throughout the entire section. The second subject also contains more eighth-note motion, building momentum toward the fortissimo return of the first subject. The combination of these two is paired with a crescendo that arrives at the climax of the fugue, a restatement of the two subjects together now accompanied by rapid triplets­—here counterpoint dissolves into virtuosity. Another pedal point builds to a triumphant G major, with the second subject now appearing transformed. Though it is still accompanied by the chromatic countersubject, Fährmann has reconfigured it into a chain of secondary dominants that solidify the arrival of the major mode. The music goes through free, ecstatic progressions with characteristic Wagnerian harmonies into one final pedal point, which brings the music to its conclusion with a truly glorious restatement of the main theme of the first movement in G major, completing the cyclical construction of the sonata.

This work demonstrates many of the compositional elements that Fährmann would use throughout his career, and as such, makes an ideal starting point for any student delving into his oeuvre. Many of the issues of performance practice are similar to those found in other Romantic works of the same period: Brahms, Schumann, Reger, Franck (before Marcel Dupré’s influence on the interpretation thereof), and the like. This includes issues of rubato, large-scale tempo relationships (of flexible pulse throughout the course of a movement), legato touch, the use of agogics, etc.

What should be discussed here specifically regarding Fährmann is registrational practice. Most of Fährmann’s directions are communicated with dynamic markings alone, but the second movement has specific stops listed. These are a hint to understanding the work because they line perfectly with the specification of the Johanneskirche organ in 1891.49 In the second movement, he switches colors between each phrase (similar to how one might perform English organ music of the same time), telling us that the change of color was for him a way of further increasing variance between sections—this could be applied to other slow movements of his. But this hint is helpful in another way; it makes it clear that this score was in some way a performance copy for himself. His instrument in 1891 would not have had a swell box, so we can safely conclude that the marked crescendi and diminuendi are not manipulations of the expression shoe but the addition and subtraction of ranks. This conclusion is bolstered by the fact that there are nearly none of the hairpin markings associated with subtle manipulation of the boxes.50 This instrument almost surely did not have any playing aids, so the changes must have been executed by assistants.

The exposition of the first movement shows how Fährmann combines clever manual terracing with the implied manual addition of stops one-by-one over extended crescendi to nearly replicate the walze mechanism with which he would have been familiar. Nevertheless, given the specification of his instrument at the Johanneskirche at the time, it is hard to imagine that these dynamic changes were convincingly seamless. There is no reason for the modern performer to not embrace the full possibilities offered by combining the walze51 with the expression box and generate the orchestral ideal present in the score. The performer should always seek to create as seamless and orchestral a crescendo as possible, but in the German way—through the addition of one rank at a time, one dynamic step after another.52

Notice that nowhere in this score does Fährmann call for the type of dramatic dynamic contrast that was so common down the road in Leipzig. Consider how this might influence interpretive decisions about tempo development across extended dynamic build ups and tear downs. The organ student might consider listening to famed Austro-Germanic conductors of the older tradition like Wilhelm Furtwängler or Willem Mengelberg or the player-roll recordings of Reger and Straube to develop a sense of how pulse relationships operate over the course of entire movements in this style.

Conclusion

The Hans Fährmann repertoire is a rich landscape just waiting to be explored. Even as pioneering organists are beginning to dig into this music, it is beautiful to think that it will take a generation or two for this music and the interpretation of it to become canonized and thus crystallized. Every student should spend time working on non-canonic music to better develop their interpretive sense and their ability to think outside of the box and radically reconsider the handed-down interpretations of beloved works. It is important, of course, to study non-canonic music about which one is passionate, but also to find complementary works in each era and national school that can contextualize and shed light on the familiar. Furthermore, the scholarly study of non-canonic works always provides an opportunity to reconstruct the history of the literature. As the “story” of organ music settles in, it is easy to lose sight of all the many non-organ influences playing out in parallel and interacting with the organ literature in favor of studying the chain linking one organ work to another. It is unusual that Fährmann, a composer so influenced by the orchestral composers around him, wrote primarily for the organ, while for many of the composers heard more frequently today, the organ made up only a fragment of their total output.

This music is perfect for any student interested in organ music and the late Romantic symphony. Fährmann’s sonatas offer these musicians a synthesis of organ and orchestral style in a repertoire that has been neglected. As modern-day organists explore the sound world of turn-of-the-century Dresden, may they become the advocates that eluded Fährmann during his lifetime.

Notes

1. J. Hennings, Hans Fährmann: Eine Studie von J. Hennings (Hamburg: Hermann Kampen, 1912), page 8.

2. Fährmann’s Wikipedia page claims that the first appearance of this comparison was by Otto Schmidt in the Dresdner Journal in 1905. Unfortunately, the citation is no more detailed than this, and without complete searchability of the paper it is difficult to find the issue of the daily containing this. Interestingly, Reissig relies on Böhm for the citation of this quote, and Böhm leaves it uncited. However, in Hennings’s 1912 study, he says that it is “often said,” assuring us that the comparison was not original to him.

3. Charles MacPherson, “Chorale-Preludes: Ancient and Modern,” Proceedings of the Musical Association 39th Sess. (1912–1913), page 166. https://www.jstor.org/stable/765497.

4. Hennings, page 4.

5. Christopher Anderson, Max Reger and Karl Straube: Perspectives on an Organ Performing Tradition (New York: Routledge, 2016), page 331.

6. Hans Böhm, “Hans Fährmann, Organist at St. John’s Church: Organ Virtuoso–Composer–Teacher,” in Die Dresdner Kirchenmusik im 19. und 20. Jahrhundert, ed. Matthias Herrmann (Dresden: Laaber-Verlag, 1998), page 323.

7. Böhm, page 323.

8. Böhm, page 323.

9. Franciscus Nagler, Das Kligende Land: Musikalische Wanderungen und Wallfahrten in Sachsen (Leipzig: J. Bohn & Sohn Verlag, 1936), page 238.

10. Böhm, page 324.

11. Böhm, page 324.

12. Böhm, pages 324–325.

13. Richard Rost, “Hans Fährmann. Ein Dresdner Jubilar. Zu Seinem 70 Geburtstag,” Neue Zeitschrift für Musik, Jg. 97 (1930), pages 1030–1032.

14. Rost, pages 1030–1032.

15. Rost, pages 1030–1032. Böhm writes that this move occurred in 1896, but this must be incorrect, as the move occurring in conjunction with his retirement is more logical.

16. Rost, pages 1030–1032.

17. Hennings, page 8.

18. Böhm, page 326.

19. Böhm, page 324.

20. Robert C. Mann, “The Development of Form in the German Organ Sonata from Mendelssohn to Rheinberger,” PhD diss. (University of North Texas, 1978), page 27.

21. Rudolph J. Kremer, “The Organ Sonata Since 1845,” unpublished doctoral dissertation (Washington University, Saint Louis, Missouri, 1963), page 7, quoted in Robert C. Mann, “The Development of Form in the German Organ Sonata from Mendelssohn to Rheinberger,” PhD diss. (University of North Texas, 1978), page 30.

22. Ibid.

23. A good example of this can be found in the main theme of the first movement of the Eighth Sonata. This can be found at the “Allegro risoluto.” The explosion of virtuosic writing in the sixth bar is juxtaposed with the harmonic and rhythmic stability of the first half of the theme, heard over a tonic pedal point. While it begins as a straightforward rising flourish, it takes on a turning shape marked by unusual intervals that give it a distinctive identity.

24. Even a quick comparison shows that Fährmann’s sonatas bear more resemblance in stylistic language and form to the Edward Elgar Organ Sonata, which is effectively an orchestral transcription, than to the chorale fantasies of Reger.

25. Richard Wagner, Parsifal, arr. Karl Klindworth (Mainz: B. Schott’s Söhne, 1902), page 63.

26. Wagner, page 63.

27. Hans Fährmann, Organ Sonata Number 1 (Leipzig: J. Rieter-Biedermann, 1891), page 2.

28. Fährmann, Organ Sonata Number 1, page 3.

29. Hans Fährmann, Seventh Sonata for Organ (Leipzig: Otto Junne, 1904), page 10.

30. Hans Fährmann, Tenth Sonata for Organ (Leipzig: Rob. Forberg, 1913), page 20.

31. For instance, the Piano Quartet, opus 13, or the Violin Sonata, opus 18.

32. Gotthold Frotscher, Gesichte des Orgelspiels und der Orgelkomposition (Berlin: Verlag Merseburger, 1959), Band 2, pages 1211, 1246, 1255.

33. Richard Rost, “Hans Fährmann zu Seinem 75 Geburtstage,” in Neue Zeitschrift für Musik, Jg. 102 (1935): pages 1384–1385.

34. Hennings, page 8.

35. Hennings, page 8.

36. Jiri Kocourek, Hans Fährmanns Orgeln an der Johanniskirche Dresden, Eule Orgelbau, Bautzen, 2012, page 1.

37. Kocourek, page 1.

38. Joachim Winkler, “Die Johanneskirche,” in Verlorene Kirchen: Dresdens zerstörte Gotteshäuser. Eine Dokumentation seit 1938, ed. Stadt Dresden (Dresden: Stadt Dresden, 2018), page 27. http://www.dresden.de/media/pdf/denkmal/verlorene-kirchen-2018_web.pdf

39. Kocourek, page 5.

40. Kocourek, page 2.

41. Kocourek, pages 2–3.

42. Kocourek, page 3.

43. Kocourek, page 4.

44. Kocourek, page 3.

45. Kocourek, page 4.

46. Hennings, page 9.

47. Hennings, page 9.

48. The careful observer will note that the first appearance of the inverted subject in the soprano contains an E-flat where there should be a repeated D. It is impossible to know if this intentional, though the E-flat certainly enhances the harmonic drama of the following leap. I play it as printed.

49. The fact that the work clearly matches the Johanneskirche organ and that it was published in 1891 suggests that he may have written it in conjunction with his appointment to the church.

50. With one major exception—the conclusion of the slow movement. The hairpins here are surely included for instruments that do have expression, though they also serve plausibly as rubato markings in the absence of the mechanism.

51. Or the Sequencer set up with one stop added at a time.

52. As opposed to the English-American approach, involving careful addition of rank and manipulation of the swell boxes.

53. Fährmann, First Sonata, page 3.

54. Fährmann, First Sonata, page 8.

55. Fährmann, First Sonata, page 13.

56. Fährmann, First Sonata, page 14.

57. Fährmann, First Sonata, pages 15–16.

Bibliography

Anderson, Christopher. Max Reger and Karl Straube: Perspectives on an Organ Performing Tradition. New York: Routledge, 2013.

Böhm, Hans. “Hans Fährmann, Organist an der Johanneskirche: Orgelvirtuose—Komponist—Pädagoge.” In Die Dresdner Kirchenmusik im 19. und 20. Jahrhundert, edited by Matthias Herrmann, pages 323–331. Dresden: Laaber-Verlag, 1998.

Fährmann, Hans. “Op. 24 6. Sonata für die Orgel; Op. 25. 7. Sonate für die Orgel.” Neue Zeitschrift für Musik, Jg. 71, 1904. Page 620.

Fährmann, Hans. “Op. 40, 6 Charakterstucke für Orgel; Op. 42 Fantasia e fuga tragica b moll für Orgel.” Neue Zeitschrift für Musik, Jg. 77, 1910. Page 176.

Fährmann, Hans. Organ Sonata No. 1. Leipzig: J. Rieter-Biedermann, 1891.

Fährmann, Hans. Organ Sonata No. 7. Leipzig: Otto Junne, 1904.

Fährmann, Hans. Organ Sonata No. 10. Leipzig: Rob. Forberg, 1913.

Frotscher, Gotthold. Geschichte des Orgelspiels und der Orgelkomposition. Berlin: Verlag Merseburger, 1982.

Garratt, James. “‘Ein gute Wehr und Waffen’: Apocalyptic and redemptive narratives in organ music from the Great War.” In Music and War in Europe: from French Revolution to WWI, edited by Étienne Jardin, pages 379–411. Turnhout: Brepols, 2016.

Hennings, J. Hans Fährmann: Eine Studie von J. Hennings. Hamburg: Hermann Kampen, 1912.

Koldau, Linda Maria. “Fährmann, Hans.” MGG Online, edited by Laurenz Lütteken. RILM, Bärenreiter, Metzler, 2016. Accessed November 11, 2023. https://www-mgg-online-com.ezproxy1.lib.asu.edu/mgg/stable/13649.

Kocourek, Jiri. “Hans Fährmanns Orgeln an der Johanniskirche Dresden.” Eule Orgelbau Bautzen, 2012.

Kremer, Rudolph J. “The Organ Sonata Since 1845,” unpublished PhD dissertation, Washington University, Saint Louis, Missouri, 1963. Quoted in Mann, Robert C. “The Development of Form in the German Organ Sonata from Mendelssohn to Rheinberger.” PhD diss., University of North Texas, 1978.

MacPherson, Charles. “Chorale-Preludes: Ancient and Modern.” Proceedings of the Musical Association 39th Sess. (1912–1913): pages 153–182. https://www.jstor.org/stable/765497.

Mann, Robert C. “The Development of Form in the German Organ Sonata from Mendelssohn to Rheinberger.” PhD diss., University of North Texas, 1978.

Nagler, Franciscus. Das Kligende Land: Musikalische Wanderungen und Wallfahrten in Sachsen. Leipzig: J. Bohn & Sohn Verlag, 1936.

“Organ Music.” The Musical Times vol. 38, no. 657 (November 1, 1897): page 744.

“Organ Music.” The Musical Times vol. 38, no. 658 (December 1, 1897): page 815.

Reissig, Stefan. “Zur Orgelmusik Hans Fährmanns.” In Orgelbewegung Und Spätromantik: Orgelmusik Zwischen Den Weltkriegen in Deutschland, Österreich Und Der Schweiz, edited by Birger Petersen and Michael Heinemann, pages 83–89. Studien Zur Orgelmusik. Sankt Augustin: J. Butz, 2016.

Rost, Richard. “Hans Fährmann. Ein Dresdner Jubilar. Zu Seinem 70 Geburtstag.” Neue Zeitschrift für Musik, Jg. 97, 1930. pages 1030–1032.

Rost, Richard. “Hans Fährmann zu Seinem 75 Geburtstage.” Neue Zeitschrift für Musik, Jg. 102, 1935. Pages 1384–1385.

Wagner, Richard. Parsifal, arr. Karl Klindworth. Mainz: B. Schott’s Söhne, 1902.

Winkler, Joachim. “Die Johanneskirche.” Verlorene Kirchen: Dresdens zerstörte Gotteshäuser: Eine Dokumentation seit 1938. Ed. Stadt Dresden. Dresden: Stadt Dresden, 2018. http://www.dresden.de/media/pdf/denkmal/verlorene-kirchen-2018_web.pdf

 

Sample YouTube recordings of Fährmann works:

Sonata No.1 in G minor, op. 5

Sonata No. 12 (War Sonata), op. 65

Harpsichord Notes: Well-Tempered Clavier CDs

Curtis Pavey
Well-Tempered Clavier CD, volume 1

J. S. Bach: The Well-Tempered Clavier, by Colin Booth, harpsichord. Soundboard, Book One, SBCD-218, $16.98; Book Two, SBCD-219, $16.98. Available from ravencd.com and
colinbooth.co.uk.

Colin Booth, harpsichordist and harpsichord maker, performs Bach’s complete Well-Tempered Clavier in these two CD sets. Making use of his own harpsichord, a copy of an instrument by Nicholas Celini from 1661 built in 2016, Booth here performs a convincing rendition of one of Bach’s most important works for keyboard instruments. The discs were recorded between 2018 and 2019 and demonstrate Booth’s vast knowledge of Bach’s compositional style and notational language.

Booth has a special relationship with the harpsichord used in this recording. Before building his own copy of this double-manual instrument, Booth restored Celini’s original 1661 harpsichord in 2013. In replicating this harpsichord, Booth expanded the compass and strung it in brass. The brass stringing sounds beautiful and allows for exquisite clarity of contrapuntal lines. While the instrument has three choirs of strings, Booth only uses the two 8′ sets of strings—individually and in combination—noting that he wanted to preserve the contrapuntal clarity as much as possible. Regarding tuning, Booth uses Kirnberger III, preferring its conservative qualities while preserving unique characteristics for each of the different keys.

The playing on these discs is of exceptional quality, demonstrating Booth’s thoughtful approach to musical expression, articulation, and pacing at the harpsichord. There are many highlights throughout this recording: the endurance and structural considerations given to the extensive fugues in A minor and B minor (Book One), effective ornamentation in the G-minor prelude and the C-sharp-minor fugue (Book Two), and contrapuntal clarity within the massive five-voice fugues from Book One (C-sharp minor, B-flat minor). Booth’s attention to detail is audible throughout, sensitively shaping phrases with clear articulation and direction. Of particular interest is Booth’s regular use of rhythmic inequality and unevenness in his playing; sometimes the inequality is quite subtle, other times, less so. It is often effective, particularly in the D-major fugue from Book One, in which French overture performance practice and elements of the notation seem to disagree. Some of Booth’s ideas are unconventional—for instance his approach to the rhythmic gestures at the beginning of the D-major prelude from Book Two. In his choice of tempi, Booth diligently considers meter along with character effectively. The F-minor fugue of Book One, as an example, comes to life in Booth’s unhurried rendition with sliding chromatic lines, whereas the grace of the F-minor prelude from Book Two becomes audible in Booth’s fluent choice of tempo. Listening to the entire collection is rewarding and reveals so many beautiful and thoughtful ideas.

In addition to his performances, Booth has included fantastic liner notes for both CD sets. The essays are lengthy, including a variety of information about historical context, model compositions, tuning considerations, and thoughts on his interpretation. The liner notes go far beyond an introduction to this repertoire, thoroughly breaking down recent scholarly debate on tuning and suggesting ideas for future performers to consider in their own interpretations.

Altogether, these CD sets feature outstanding playing, musically and technically, from Booth. His intimate knowledge of the harpsichord, and particularly this harpsichord, helps him to bring out the best of its beautiful sonic qualities. This recording absolutely deserves a listen and a place among other important recordings of Bach’s Well-Tempered Clavier.

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