Music in the Black Church: A Kaleidoscope of Colors

University of Michigan 58th Annual Organ Conference, September 29–October 2

Joy Schroeder holds a Doctor of Musical Arts degree from University of Michigan in organ performance. She is currently a student, ABD, at the University of Oregon in music theory.

The fifty-eighth annual organ conference at the University of Michigan celebrated women’s contributions as performers, composers, educators, and builders of the organ, harpsichord, and carillon. Distinguished guest artists and lecturers from North America and Europe joined University of Michigan faculty, students, and alumni in presenting an impressive range of events, beginning with the annual improvisation competition and concluding with the restaging of three choreographies by the American modern dance pioneer, Doris Humphrey, set to the music of Johann Sebastian Bach. The conference explored not only the music, performance practices, and pedagogy of women in the field, but also how their individual careers in a male-dominated profession have helped shape the current landscape.

A prelude to the conference

Jennifer Pascual, director of music at St. Patrick’s Cathedral in New York City, performed a recital at the First Presbyterian Church of Ypsilanti on September 23. The performance was presented by the Ypsilanti Pipe Organ Festival and the Ann Arbor Chapter of the American Guild of Organists. Her program included a mixture of well-known organ works by Bach, Guilmant, Duruflé, Yon, Ravel, and Cherubini (both arranged by Machella), lesser-known pieces by Hakim and Lidon, and music by women composers Clara Schumann, Jeanne Demessieux, Fanny Hensel-Mendelssohn, and Sr. Mary David Callahan, serving as an introduction to the conference the following weekend.

Saturday, September 29

The First Presbyterian Church of Ann Arbor hosted the Seventh Annual Improvisation Competition, and three contestants had been selected to enter the final round. The contestants improvised on the hymntune, Wondrous Love, and a selected chromatic theme. First place and audience prizes were awarded to David Simon, currently a student at Yale University; second prize to Alejandro D. Consolación, II, from Manila; and third to Christopher Ganza from Minnesota. The judges were James Biery, Ann Labounsky, and Anne Laver. Kola Owolabi chaired the event with assistance from preliminary round judges Joseph Gascho, Darlene Kuperus, and Stephanie Nofar-Kelly. Timothy Huth of the American Center of Church Music provided historical anecdotes along with host representative Richard Ingram.

Sunday, September 30

First Presbyterian Church hosted a hymn festival titled “Sing Justice! Proclaim Justice! Hymnody in Word and Song by Women Poets and Composers.” Scott Hyslop served as the organist, while the Reverend Kendra Mohn gave several meditations on injustice, with support from the First Presbyterian Choir and interim director of music, Richard Ingram. The program featured works by Catherine McMichael (prelude), Jane Marshall (anthem), with hymn texts by Mary Louise Bringle, Carolyn Winfrey Gilette,
Shirley Erena Murray, Jaroslav Vajda, and Rusty Edwards, arranged by Alice Parker and Hyslop.

That evening, the faculty recital featuring works by Pamela Decker, Rachel Laurin, and a world premiere of a work by Catherine McMichael was presented at Hill Auditorium with Susan Clark Joul, soprano; Joan Holland, harp; James Kibbie and Kola Owolabi, organ. McMichael’s The Apostle: A Symphony in Three Linked Movements drew thematically from the biblical character of Paul of Tarsus—persecutor, poet, and apostle. The last piece by Rachel Laurin, Fantasy and Fugue on the Genevan Psalm 47, op. 62, was a duet performed by Kibbie and Owolabi. The work has contrasting registrations and themes utilizing four manuals and pedal of the organ.

Monday, October 1

The day began with two lectures. Michael Barone discussed women organists past and present (including music presented during the conference) in “Ladies Be Good: One Guy’s Overview of Women Organists and Composers.” Sylvia Wall presented “Call Me Fran: Harpsichordist Frances Elaine Cole.” An American harpsichordist, Frances Cole (1937–1983) was a musician from Cleveland, Ohio, who taught at Westminster Choir College, Princeton, New Jersey, and died in New York. She organized numerous harpsichord festivals, and her life was commemorated in the lecture by Wall and by Cole’s niece, Mia Cole Washington. Following, Annie Laver discussed and performed “An Introduction to the Organ Works of Judith Bingham.” Bingham has written about 300 works of which some twenty are for organ.

In the afternoon, conference attendees heard music in a program entitled “Élizabeth Jacquet de la Guerre: Claveciniste Extraordinaire,” including the Chamber Sonata in D Major, the Harpsichord Suite in A Minor (played by Nico Canzano), and the dramatic cantata Semelé. The recitalists, Nico Canzano, Ellen Sauer, Leah Pemick, Leo Singer, Antona Yost, Alyssa Campbell, Alex Baker, and Neil Robertson are all students of Joseph Gascho.

Following the performance, a lecture, “Sylvia’s Little Black Book: an Intimate View into the Pioneering Life of Harpsichordist Sylvia Marlowe,” was presented by Christina Scott Edelen. Marlowe (1908–1981) was an American harpsichordist who commissioned many works from leading composers and performed Baroque repertoire. This recital included works by Virgil Thomson, François Couperin, Vittorio Rieti, and Henri Sanguer. Italian virtuoso Letizia Romiti completed the afternoon’s events with a recital, “Women, Italy, and the ‘Queen of Instruments.’” The program featured works by Andrea Gabrieli, Merulo, Majone, Frescobaldi, Madame Ravissa de Turin, a manuscript from the Convent of Notre-Dame de Vitre, and Clara Schumann.

The evening began with a carillon recital at Burton Memorial Tower performed by Margaret Pan of Boston, Massachusetts. The pieces played were mainly by late twentieth-century women composers and included Reflections from the Tower (1990) by Emma Lou Diemer. The evening concluded with a recital at Hill Auditorium, “Music by Women Composers,” presented by students of James Kibbie and Kola Owolabi, including Jenna Moon, Kaelan Hansson, Joseph Mutone, Sarah Simko, Joseph Moss, and Julian Goods, with featured works by Pamela Decker, Judith Bingham, Libby Larsen, and Florence Beatrice Price.

Tuesday, October 2

The last day of the conference began with Ana Elias and Sara Elias presenting “An Evolution of Women’s Role in the Carillon World and Its Implications for Arts Entrepreneurship.” Starting with the historical evolution of women’s role in the carillon, the current state of the profession in Portugal was discussed. Female entrepreneurship was encouraged, and the presenters’ traveling carillon was exhibited. Following, “Florence Price: The First African-American Woman Composer Successful in Classical Music: Newly Found Organ Works” was presented in lecture and recital by Calvert Johnson. In particular, Johnson discussed Price’s Passacaglia and Fugue of 1927.

Later that morning, the panel “The ‘Solo’ Keyboardist: When You’re the Only ____ In Your Workplace—Professional Perspectives” was moderated by Tiffany Ng, university carillonist, and featured panelists Anne Laver (Syracuse University), Susan Tattershall (ID Project at Colorado Legal Services), Elena Tsai (freelance harpsichordist and technician), Colin Knapp (Michigan Opera Theatre), and Anne Huhman (associate director of University of Michigan Sexual Assault Prevention and Awareness Center).

In the afternoon, students of James Kibbie and Kola Owolabi played music by women composers at the First Congregational Church. The recitalists were James Renfer, Matthew Durham, Allison Barone, Samuel Ronning, Clayton Farmer, and Emily Solomon performing the music of Pamela Decker, Ruth Zechlin, Erzsébet Szönyi, Brenda Portman, and Efrida Andrée.

“Living Legends . . . Lasting Legacies: Emma Lou Diemer, Marilyn Mason, and Alice Parker” was presented by Darlene Kuperus and Marcia Van Oyen, with music by Diemer, Parker, Larry Visser, and Joe Utterback, along with videos and remembrances of each “legend.” The afternoon concluded with a presentation of “The Work of Dana Hull, Organ Builder & Restorer” by Tom Curry and Elgin Clingaman, followed by a reception in honor of Hull.

Tiffany Ng began the final evening with a carillon recital that utilized added electronics. The recital, “Women Who Rock the Bells,” was divided into sections: “#METOO: The Movement to Support Survivors and End Sexual Violence” (music of Pamela Reiter-Feenstra); “Breaking the Tower Ceiling: Black Composers” (music of Yvette Jackson and Jessie Montgomery—both Michigan premieres); “Frontiers of Space and Imagination” (music of Laura Steenberge, Margo Halsted, Agniezka Stulginska), and “Not Your Quiet Model Minority” (music by Carolyn Chen).

The conference concluded with University of Michigan Dancers, the University of Michigan Baroque Chamber Orchestra (Aaron Berofsky and Joseph Gascho, directors), and James Kibbie on organ, recreating choreography staged by Gail Corbin, Jillian Hopper, and Michela Esteban of Doris Humphrey (1895–1958) to the music of Bach. Non-danced music of de la Guerre was also included in “An Evening of Doris Humphrey and J. S. Bach:  Romantic Post-Modernism in Dance and Music.” The final piece, Passacaglia and Fugue in C Minor, BWV 582, was played by Kibbie with stunning choreography by Humphrey from 1938. Jillian Hopper and Christian Matijas-Mecca are directors of the Dance Legacy Project.

The conference was one of trailblazers, presenting music chiefly by women, many of whom are unknown. Indeed, the conference itself was a trailblazer in its presentation of women composers, the breadth and varied scope of the offerings, and the immense educational benefits to all attendees.

Photo credits: Sherri Brown

Samuel Russell is the library and archival collections manager at Bok Tower Gardens in Lake Wales, Florida. He oversees the Anton Brees Carillon Library and the Chao Research Center, which houses the archives of the Bok Tower Gardens Foundation and its predecessor, The American Foundation. The Chao Research Center is also home to many artifacts related to the founder: Edward W. Bok.

This interview took place February 19, 2022, at the Blue Palmetto Café on the campus of Bok Tower Gardens, Lake Wales, Florida. Pamela Ruiter-Feenstra was studying with Geert D’hollander and playing four concerts at Bok Tower during the week of February 14–19, 2022. I conducted this interview before Pamela had a meeting with Geert. The conversation ended a little early as we heard the bells chiming in the background, which reminded us that it was time for her meeting.

I have Pamela Ruiter-Feenstra with me today. She is a carillonist in Ann Arbor, Michigan.

I play mid-day recitals at the University of Michigan.

And you are also on faculty there?

Not right now. I was the visiting carillonist at the University of Michigan during the 2019–2020 academic year, when Tiffany Ng was on a fellowship leave.

How long have you been playing the carillon?

Eight years. I first started playing the piano when I was a child. Then I added the organ when I was about twelve. As an undergraduate, I majored first in piano and then organ and choral music education, and then went on to pursue a Master of Fine Arts and doctoral degrees in organ with secondary music theory, conducting, and sacred music fields.

Were you aware of the carillon during your childhood?

No, I didn’t live near a carillon in my childhood. It was only when we moved to Ann Arbor and I took the organ professor position at Eastern Michigan University that I started hearing the bells. I was so enchanted by their time keeping capabilities, but also by their role as messengers—that they could speak to the moment of any given day.

The history of letting people know if there was a special event going on, or pirates were coming, or whatever the news was.

Exactly. I had a sabbatical in Ostfriesland, Germany, to study and play historic instruments there. The oldest organ in that area was from 1457 in Rysum, and the church had a bell that was tuned to a low E, the same low E as the pitch on the organ. In his Fundamentum Organisandi (1452), Conrad Paumann composed E drones with figuration above the repeated Es. The pastor of the Rysum church at that time loved the bell. Every time I’d go to practice, she’d say to me, “Shall we play? Can we do the bell and organ piece?” For that E drone in the Paumann piece, she would keep pulling the bell to ring repeatedly in rhythm, and I’d play the Paumann figuration above it. We had so much fun playing that fifteenth-century “duet.” She called it the “Echt Rysumer Hit,” or the true hit from Rysum. A fifteenth-century piece was their town hit!

But then we had to stop because Rysum is in a rural area and the farmers were plowing their fields. They could hear the bells miles away, kilometers away, and for centuries they used the bells to signal when someone died. They would ring the bell the number of times that corresponded with the age of the newly deceased person. The farmers would stop their tractors and start counting: eighty-two, eighty-three . . ., “Oh, it must not be Berta.” Eighty-four, eighty-five . . ., “I wonder if it’s Henk.” Eighty-six . . . . While the pastor and I were playing, they’d hear the bell over and over, and they got stirred up wondering, “Who in our community died?” So that is why we had to stop.

That is fascinating. It definitely means something to that culture and how the bells were translating a message, or sharing the message of something. Did you find it an easy transition from the piano and organ to picking up playing the carillon?

Well, knowing the keyboard layout and playing with my feet translated from the organ, but as for the dimensions, it was a whole new haptic awareness, because it’s like playing on a keyboard built for a giant instead of using a five-finger technique.

I also play the harpsichord and clavichord. The clavichord taught me a lot about arm weight and getting the most beautiful tone. And even though the clavichord is the quietest keyboard instrument, I found the technique of playing it the most helpful in teaching myself how to play the carillon. When I first learned to play the clavichord, I would just sit at the keyboard for hours and think, how do I get the best sound?

Okay, that note bloomed a little, but could it bloom more? And that note sounded choked. Why?

It’s important to ask these questions. I’m an improviser, which helps to let my ears guide first. I find that I can bring out the soul of the instrument better if I initially improvise on it rather than reading music because then my eyes can take over.

That is a very interesting word choice: can you go more into it? Finding the soul of the instrument.

I discovered this when playing historic organs and then harpsichords and clavichords. Each instrument is different, just as each carillon is different. There are some schools of thought where people impose a technique, usually the same technique, on every instrument they play. Even if they’re Steinway artists, Steinways differ from one piano to the next. I find that the finest, the most sensitive and expressive musicians seek to pull out the sound that the instrument most wants to make. So you pay attention to where the most resonance can be found. Is it in the bass or tenor? Is it in the treble? And what does that tell me about what repertoire I choose? Or about what kind of weight I’m distributing here or there? And what parts must be softer so that the melody comes out? What effects communicate well?

When you’re playing and listening to the instrument in real time, how do you become one with the instrument as you’re playing it so that there is that intimate connection?

It is again improvisation. If I am struggling with a passage or hearing something that doesn’t sound optimal to me, then I’ll take that passage and I’ll create an improvisation that is similar to it to figure out. When I take my eyes out of the equation, it opens up the ears. The instrument will speak. It will, it will . . .

Tell you what it wants to play?

It really does, by the quality of the sound. How much color comes, how much bloom? Does it sound forced? Does it sound weak?

What are your favorite types of things to play on the carillon?

I love Geert D’hollander’s music and how he plays the carillon so sensitively. I’m also strongly committed to presenting works from underrepresented composers and cultures and to broaden our repertoire and audience to be diverse and inclusive.

Let’s talk about both of those aspects. First, are you referring to Geert’s original compositions?

His original compositions. He is such a fabulous composer, and each piece is different. His works never sound like cookie-cutter replicas of each other. There is always something fresh in them and yet something historically grounded where you can tell how much music he’s listened to and how much he has studied. Every time I see he has published something else I want to get it and play it because it is just magnificent. And having the opportunity to coach with him here at Bok Tower is just such a dream. It is thanks to the Emerging Artists grant I received from the Guild of Carillonneurs in North America (GCNA) to come here.

The Emerging Artists grant is new and for people who have passed the carillonneur exam in the past three years. It is a wonderful opportunity. It is not like you’re done studying when you pass the GCNA certification exam. I consider that a new beginning, and I think it is really brilliant of the GCNA to offer the award to encourage people to go deeper and to get to the next level of expressive playing or understanding repertoire.

And because I am a composer and Geert is a composer we are talking about compositional techniques, too. I’m sharing my compositions with him, and he is giving me some great feedback on it, saying, “This is lovely, but this—maybe it’s in G minor too long,” or that kind of thing. And then I’ll say to him, “That is exactly what I was thinking. Let’s talk about that.” Then he shows me some of his new compositions that haven’t been published yet, and we talk about them.

I wrote two books on Bach and the Art of Improvisation. Geert improvises, too. So today we are going to have a session about carillon improvisation in the style of Bach, because he recently was commissioned to take some of Bach’s cello or gamba suites, unaccompanied, and arrange them for carillon, but with a twist. He is giving a kind of modern commentary on them, but you can still hear Bach in them. I create improvisation blueprints from Bach preludes and use the same unaccompanied gamba suites for the organ and the harpsichord, and I have written about this in my books. So today we are going to take my books and then the music of Matthias Vanden Gheyn, the well-known Baroque carillon composer whose three-hundredth anniversary we celebrated last year, and we are going to talk about how this might come full circle so that we can develop an improvisational method for the carillon. A carillon student, Carson Landry, will join us.

This opportunity is hugely stimulating. What a beautiful setting to be here in the Bok Tower Gardens and have access to the carillon all day long—into the evening. That is very rare. Most towers have very limited playing time, but here, the playing time is not restricted, and Geert is accessible, kind, and generous with his time, and we are having a blast.

I’d like to delve into your history as a composer and learn more about your style.

Because I’ve studied and performed a lot of early music, I’ve composed in a Baroque or even earlier Renaissance style as well for some of my organ works. But then I started getting commissions for organ. One of the commissions was from a brilliant young organist, Wyatt Smith, who wanted six pieces for a liturgical cycle entitled Liturgy LIVE! He wanted each piece to have a world influence. I started digging into ethnomusicology and finding music from all over the world and figuring out what aspects I could combine. Wyatt also wanted German chorales from the seasons to be featured with that world music. It was an interesting pairing.

Can you tell me more about what that means?

My daughter is from Ethiopia, so I took some Ethiopian rhythms and combined them with a chorale, for instance. I paired a Yoruban lament from Nigeria with the Advent chorale Nun komm, der heiden Heiland. I featured a French Romantic toccata with the Pentecost chorale Komm, heiliger Geist. Each piece had a different character and musical features from around the globe.

What else inspires you in your writing?

When I came to the carillon, I became acutely aware that this is a public instrument. In Ann Arbor we have students from around the world. So, I’d come out of the tower and hear all sorts of world languages and see people from around the world and then I would think, I’ve just played all this music by dead European men. Right? That is not the demographic here. Even though there are some people from European descent, that doesn’t represent everyone—it excludes a lot of people.

How does this public instrument connect with people from around the world? And imagine how much wonderful music the carillon has been missing when so many cultures haven’t been represented! Then I started thinking that my compositional direction must be to lift up the voices that have been missing from classical keyboard music. I interviewed people from the African American, Muslim, and Arab communities, a Jewish Holocaust survivor, and then several people from the Latin community. I asked them about their experience with prejudice. They were incredibly generous in telling their stories. They said they were really glad that somebody finally asked. They wanted to talk and then they gave me permission to write pieces about their stories. It was cathartic for them in that they felt silenced when they were experiencing discrimination, but through this music, they had a voice. And now there was a way to claim agency in a situation where they’d had no agency.

You’re taking feelings from what people tell you and then putting that into the feeling of the music.

The feelings are there definitely, and that’s extremely important to me to get into the right affect for the piece, and the character and style of music. But I’m actually telling a story as well. So the piece I’ll play at Bok Tower today, Earth Blood Reprise, is about a woman, Jackie Doneghy, who grew up in Oberlin, Ohio, and studied with top piano professors when she was in middle school and high school. When she auditioned for a conservatory (not Oberlin), she was heckled because the head of the department didn’t want to allow an African American person into the conservatory. As a result, she dropped the piano and never came back. Her story is implanted into Earth Blood Reprise. I include quotes from Lift Every Voice and Sing, Beethoven’s Moonlight Sonata, and spirituals.

How do you take the story and then put it into music notation?

I’ve also been getting into storytelling with journalists. I collaborate with international journalists from the Knight-Wallace fellowship program at the University of Michigan. I compose music on stories that they have not been able to report on. The stories are under-reported and some of the journalists have been censored. These journalists and filmmakers and I founded Collaborative Investigative Composing (CIC) to tell these stories via music and document them in music scores and film.

The process is a little different for each CIC, depending on how much the storyteller wants to get involved in the music notation. I’ve worked with Jet Schouten, a Dutch journalist who took twenty years of piano lessons. Jet wanted to play the notes on the carillon that she wanted in a CIC composition, while I notated the music. Venezuelan journalist Marielba Núñez played themes and effects on the carillon while she verbally told me the stories of Venezuelans who are fleeing the authoritarian government and humanitarian crisis. I took Marielba’s themes and developed them more to fit with her stories. At that point, I play what I notated and ask the storytellers whether the music tells their story effectively or whether something is missing.

Marielba is also a poet, and she has a keen ear for form, structure, and balance. She’s not a musician, but she could describe in literary terms the changes she suggested.

When Jackie gave up the piano due to the audition trauma she endured, she became a singer instead. She asked for some spirituals to be included along with Lift Every Voice and Sing, and then I added the Moonlight Sonata, because that is one of the pieces she played on the piano. Including the Beethoven was a way for Jackie to reclaim it in her own voice, not in the disparaging voice. So there are layers there. A general audience may not know the story there unless there are program notes or if a performer has a chance to talk with them. This means, of course, it is also really important that the music can stand alone, which it absolutely does.

People will ask me questions about it afterwards, and they’ll say, “That is such an intriguing piece. Tell me about it.” And then we have a chance to talk about it after the concert.

As an example, on Saturday (February 19, 2022) at Bok Tower, I performed Earth Blood Reprise along with some pieces from The Music of March: A Civil Rights Carillon Collection edited by Tiffany Ng, some spirituals, including Go Down, Moses and Sometimes I Feel Like A Motherless Child, which I arranged in Global Rings, and Joey Brink’s arrangement of Lift Every Voice and Sing. After the concert, an African American man approached me and he said, “Thank you for including music for us. I like the sound of the bells, but I never thought I’d hear something that directly speaks to our experience. It makes such a difference.” He then told me that as he walked around the gardens listening, he met several other African Americans, and each one of them would smile and nod, or wink, or show a thumbs up that indicated that they, too, felt included by the carillon that day. He asked about Earth Blood Reprise and wanted to hear more of the story. At the same time, he said that the piece spoke to him before knowing the story. Hearing the story served to deepen his experience.

How it is different composing for the carillon in comparison to the piano, the organ, or even the harpsichord. What is unique about the carillon specifically?

Fewer notes can be played at once on the carillon compared to other keyboard instruments. I think of composing for the carillon often as a Schenkerian reduction that happens before the bigger or more expanded piece is actually written. Writing for the carillon must be sparse. I think about the strong minor third partials and not having dense chords especially in the tenor-bass range because then the resonances cancel each other out as they vibrate for so long. If there are two voices close together in thirds, for instance, they really need to be in the treble. But those are technical details.

I mentioned my work with journalist Marielba Núñez to tell stories via music about the humanitarian crisis due to an authoritarian government in Venezuela. Journalist Eileen Truax and filmmaker Diego Sedano reported on the untenable conditions people fled from in Mexico and the issues they face due to unjust U.S. immigration policies. I’m starting to write an oratorio based on those stories. A former TV news anchor and filmmaker from Belarus joined in a CIC piece that demonstrates how an authoritarian head of state forces the media to tell lies to the people. One journalist, Tracie Mauriello, reported on school shootings in the U.S.: gun violence. Another journalist, Ana Avila, reports on misogyny and gender violence in Mexico. Dutch journalist Jet Schouten and I collaborated in a pandemic response, Healing Bells, which was premiered simultaneously by carillonists in fourteen countries. Healing Bells contains an arrangement of Plyve Kacha, a Ukrainian lament.

I return to your question about how we collaborate. When I meet with a journalist in person, I can take them to a carillon, just as happened with Marielba and Jet Schouten. Then I actually ask them to play the feeling of their story on the carillon while they’re telling the story to me a second time around. First, we just sit like this across a table and talk. And then, the second time, even if they haven’t had music lessons before and I might say, play just the black keys and then everything you play will sound good. I get them started with pentatonic modes, so that they can stay focused on the affect of the story. Inevitably they come up with a really interesting theme. And then I build on their theme and use that as a unifying theme throughout their piece.

You say it is people who don’t know music. But everyone kind of intuits that these are the low keys and these are the high keys. For the carillon it’s playing with your fists. You strike the keys, and you might depict your frustration by playing on low keys or reflect your high points on the high keys, and then you might play in the middle of the keyboard. It is an interesting way to get them to express their internal story in an alternative way.

It is so important to the journalists to be able to tell these stories first of all, and with censorship for some of them, these are stories they haven’t been able to tell. And secondly, they feel really strongly that it is important—as an archivist, you’ll appreciate this—to preserve these stories. Otherwise, those stories are erased. They have been erased now in the present, but if they’re also erased in the future then these atrocities from authoritarian governments resulting in humanitarian crises will never come to light.

You said you work with the Knight-Wallace Fellows, and they’re at the University of Michigan?

Yes.

Is that relationship between the two entities—the carillon and the Knight-Wallace Fellows—something formally recognized by the university?

Lynette Clemetson, the director of the Wallace House, approaches me from year to year to ask whether I would present for the fellows. University of Michigan Carillon Professor Tiffany Ng has fully supported this, which has greatly helped to facilitate our CIC initiatives. From carillon presentations, the fellows themselves find out about our CIC way of telling stories. Then they are free to just approach me and say, “I’d love to do something. Can you collaborate?” It starts out rather informally and grows from there.

We at CIC are applying for grants. We really need some funding to create some short and full-length documentaries about our work so that these stories get preserved in music scores and film to reach wider audiences. We’d like to tour to a number of sites to integrate with communities who connect personally with the stories and places where no one knows about these stories and then to culminate with CIC performances. I usually compose a CIC first for carillon. Now, I’m developing CIC works for organ, chamber ensembles, orchestra, choir, soloists, etc. Our CIC team feels passionate about what we’re doing because it meets a need. It is cross-disciplinary, collaborative, and is dealing with a lot of social-justice issues. We’re going to find a way to continue.

To continue telling the stories that people need to share.

Yes, exactly.

Thank you for your time and for sharing what you’ve learned and your methodologies with me. I appreciate it.

Thanks so much for your invitation, Sam, it is really kind.

Bok Tower Gardens library website: boktowergardens.org/library/

Pamela Ruiter-Feenstra’s website: pamelaruiterfeenstra.com

James Sands “Jock” Darling, Jr.

James Sands “Jock” Darling, Jr., organist, choirmaster, and music director, died January 26, 2021, in Williamsburg, Virginia. Born May 29, 1929, in Hampton, Virginia, he attended Christchurch School, Middlesex County, Virginia, and graduated from Phillips Academy, Andover, Massachusetts, in 1946. He attended Yale University, New Haven, Connecticut, where he earned undergraduate degrees in music theory and piano in 1950 and 1951, and in 1954 he completed a master’s degree in organ at University of Michigan, Ann Arbor. On January 31, 1953, he married Mary Lee Oliver of Gloucester, Virginia.

From 1954 to 1961 he was organist and choir director at Plymouth Church, Shaker Heights, Ohio, and from 1961 to 2006, he held the position of organist and choirmaster at Bruton Parish Church, Williamsburg. At Bruton Parish Church, Darling directed an active program in music for all ages, including offerings for adult, boys, and girls choirs, as well as approximately 125 candlelight concerts annually, which were performed by himself, Bruton Parish associates, local musicians, and visiting artists. He taught organ and harpsichord at the College of William and Mary, Williamsburg, and as music consultant for Colonial Williamsburg Foundation, he presented many concerts in the Governor’s Palace and other historic buildings, often playing and conducting in colonial costume. Among the dignitaries who attended his recitals were four United States presidents and several heads of state. As a guest artist, he also performed throughout the United States and in Europe. Darling published numerous recordings of colonial period music and edited four publications of keyboard music for the Colonial Williamsburg Foundation. In 2003, he authored Let the Anthems Swell, a monograph on the history of music at Bruton Parish Church. He especially enjoyed offering the Saturday morning recitals in William and Mary’s historic Wren Chapel on an 18th-century English chamber organ. This concert series, which he initiated in 1971, continues to this day.

The Darling residence was a musical center, where the family hosted gatherings of visiting musicians, instrument makers, choirs, and for a time, the Wednesday morning meetings of the Williamsburg Music Club, which he helped found in 1964.

James S. Darling is survived by his sister Sarah Winfree “Sally” Darling; children Elizabeth Ann Darling, Russell Christian Darling, James Andrew Darling, Jonathan Lee Darling, Sarah Trevilian Darling, and their spouses and partners; four grandchildren and two great-grandchildren. His wife of 67 years, Mary Lee Oliver Darling, preceded him in death on January 13 of this year.

A memorial service will be held at Bruton Parish Church at a future date. Donations in James S. Darling’s memory may be made to Bruton Parish Church or the Organ Historical Society .

Walter Joseph Gundling

Walter Joseph Gundling, 82, of Mountville, Pennsylvania, died February 17. A native of Lancaster, Pennsylvania, he was active at Sacred Heart Catholic Church in his youth and a member of a family of pipe organ builders. His father, Walter Sebastian Gundling, grandfather, Sebastian, and families came to the United States in 1926 after leaving a family pipe organ building business in Laudenbach, Germany. They settled in Erie, Pennsylvania, working for the Tellers Organ Company, where Walter Sebastian completed his apprenticeship. In 1929, the family settled in Lancaster and founded the Sebastian Gundling & Son Co., which was engaged in maintaining and rebuilding pipe organs as well as building new instruments. In 1953, the firm, now including the teenaged Walter Joseph Gundling, installed the organ in Sacred Heart Church.

After graduation from Lancaster Catholic High School in 1956, Walter Joseph began full-time work for the family business, having completed his apprenticeship. He was the third generation to carry on the business, with clients in 225 churches in Pennsylvania and Maryland. In 1981, Walter Joseph Gundling’s son, Daniel Walter, joined the firm.

On April 28, 1962, Walter Joseph Gundling married Kathleen Ann Wiegand in Lancaster, and they were married for nearly 59 years. Together they raised five children.

Walter Joseph Gundling retired from the business in 2005, at which time the firm closed. The Moravian Church of Lancaster hosted a retirement concert and reception on June 12, 2005, Walter Joseph’s birthday.

Walter Joseph Gundling is survived by his children Daniel Gundling (Patricia) of Emmaus, Pennsylvania; Joseph Anthony Gundling (Janet) of Lebanon, Pennsylvania; Mary Ellen Gundling Koval (Mark) of Wilmington, Delaware; Anne Marie Gundling Williams (Andy) of Lancaster; and Barbara Kathleen Gundling Raihall (James) of Glen Mills, Pennsylvania; as well as ten grandchildren and three great-grandchildren. A funeral Mass was celebrated at Sacred Heart Catholic Church, Lancaster, on February 25. Memorial gifts may be made to the Dominican Nuns of the Perpetual Rosary, 1834 Lititz Pike, Lancaster, Pennsylvania 17601.

J. Samuel Hammond

J. Samuel Hammond, 73, longtime carillonneur at Duke Chapel, Duke University, Durham, North Carolina, died February 25. Hammond retired from the university in December 2018 after 53 years of service spanning six university presidents. He performed daily carillon recitals at 5:00 p.m. on weekdays and on Sundays after chapel services and at university ceremonies. Upon his retirement the university board of trustees dedicated the 50-bell carillon in his honor.

Born August 22, 1947, Hammond came to Duke as an undergraduate student in 1964 from Americus, Georgia, and began playing the chapel carillon shortly after his arrival. He graduated with a Bachelor of Arts degree in history in 1968 and later earned a master’s degree in theological studies, both at Duke, as well as a master’s degree in library science from University of North Carolina-Chapel Hill. Hammond was promoted to chapel carillonneur upon graduation in 1968 and was named university carillonneur in 1986, becoming only the second person to hold the title. In 2018, he was named university carillonneur emeritus. For 41 years, he was a librarian in the university’s rare book room, music library, and other library departments. Upon retirement from the library in 2012, he was honored through the collection’s acquisition of a rare first edition of the illustrated 1612 book, De campanis commentarius (“A Commentary on Bells”). Hammond performed recitals in bell towers of churches and universities across the United States. In addition, for more than 50 years he volunteered as accompanist for young musicians in the Duke String School, playing piano in rehearsals and performances. During his lifetime, Hammond served as organist at Methodist, Episcopal, and Catholic churches, substitute organist at Duke Chapel, and accompanist for the Triangle Jewish Chorale, Durham Savoyards, Longleaf Opera Company, and other groups.

J. Samuel Hammond is survived by his wife Marie, son Christopher and his wife Kelli, son John, and four grandchildren. A memorial service will be held at a later date. Memorial gifts may be made to Urban Ministries of Durham, Triangle Land Conservancy, or a charity of your choice.