Church Music Association of America conference

Organist, choir director, composer, and teacher Roberta Bitgood died on April 15 at Lawrence and Memorial Hospital, New London, Connecticut, after a brief illness. She was 99. Dr. Bitgood, formerly of Quaker Hill, had been a resident of the Odd Fellows Home of Connecticut (Fairview) in Groton. She was also known locally as Roberta Wiersma, her married name.
During a long career in sacred music, Bitgood served as minister of music and organist in churches and synagogues throughout the United States. She worked first in New Jersey (Bloomfield), later in California (Riverside), and later still in Connecticut (Mystic and Waterford), as well as in upper New York state (Buffalo) and Michigan (Detroit, Bay City, and Battle Creek). She published more than 70 choral and organ compositions, including several pieces for organ and other instruments, and two choral cantatas based on biblical narratives. Her enthusiasm for making music accessible to all, and the broad scope of her musical activities, made her one of the most well-known 20th-century American music educators. She was known to organists worldwide as a committed yet down-to-earth professional leader, and to volunteer choir singers in many states as an inspiring and witty teacher.
Roberta Bitgood was born in New London on January 15, 1908, and began study of the violin at age 5. As a student at the Williams Memorial Institute (1920–24), she was already well known as a gifted performer on the violin and organ in local churches and school orchestras. Graduating with honors from Connecticut College for Women, she received postgraduate and conservatory training in New York, where she was awarded the William C. Carl Medal upon graduation from the Guilmant Organ School (1930), became a Fellow of the American Guild of Organists (also 1930), and earned a master’s degree in music education from Teacher’s College at Columbia University (1932), a master’s degree in sacred music from Union Theological Seminary (1935), and later the doctoral degree in sacred music (1945), also from Union.
Dr. Bitgood was honored for her achievements and service to her profession and maintained an active relationship with her alma mater through fundraising efforts and performances at annual college reunions. In 1974 she was awarded the Connecticut College Medal, and in 1975 was elected president of the American Guild of Organists, continuing until 1981. In 1976, upon retirement from full-time employment in Michigan, Dr. Bitgood returned to her family home in Connecticut, serving for another 18 years in local churches and synagogues.
In 1993, the New London AGO chapter established an annual scholarship competition for new organists in Dr. Bitgood’s honor, as part of a celebration of her contributions to sacred music and her 85th birthday. After retiring from professional life in 1999, Dr. Bitgood remained at home under the care of her family until 2003, when she moved to Groton. A memorial service took place April 21 at St. James Church, New London. Contributions may be made to the New London AGO-Bitgood Scholarship (P.O. Box 423, Quaker Hill, CT 06375), or to the Visiting Nurses Association of Southeastern Connecticut (Waterford).

Giuseppe G. Englert died of cancer on March 29 in Paris. He was 80. Born to Swiss parents in Fiesole, Italy, in 1927, he studied theory and composition with Willy Burkhard at the Zurich Conservatory (1945–48). From 1958 to 1963 he took part in the international summer courses at Darmstadt, attending seminars given by Leibowitz and Cage, among others. From 1970 to 1982 he taught at the University of Paris VIII–Vincennes, where he became a member of the computer department’s Art et Informatique group in 1973. From 1964 to 1969 he was a co-director of the Centre de Musique, an organization founded by Keith Humble that promoted performances of new music at the American Center for Students and Artists in Paris. He joined the Groupe Art et Informatique de Vincennes (GAIV) in the computer department of the same university in 1973. As a composer and performer he toured Europe, Israel, and the United States. Since 1986 he was associated with the Groupe d’Etude et Réalisation Musicales (GERM) founded by Pierre Mariétan in Paris.
In the 1950s Englert studied organ with André Marchal and substituted for him at the church of St. Eustache in Paris. He accompanied André Marchal on a number of his American tours and gave lectures on organbuilding at several American universities. In 1956 he attended the Organ Institute at Methuen Memorial Hall, where he was the translator for André Marchal. He assisted Peter Bartok in the Unicorn recordings of Marchal in 1957 at MIT in Cambridge. In 1961 in Oberlin, Ohio, he lectured on French organbuilding and at the 1963 Midwinter Conference on Church Music at Northwestern University, Evanston. He was married to Jacqueline Marchal in 1954. American organists familiar with Langlais’ Organ Book may remember that it was dedicated to Jacqueline Marchal as a wedding gift and the last piece, “Pasticcio,” contains the names of both Jacqueline and Giuseppe.
Englert’s works include orchestral pieces, chamber music, compositions for organ, cello, and works for ‘new music theatre’ and electronic music on tape for live performance using analog and digital means of production. In 1975 and 1976 he worked in the digital electronic music studio at SUNY/Albany, in 1977 at the New York Experimental Intermedia Foundation, and in 1978 in San Diego for the Ford Foundation at the Center for Music Experiment (CME).
Englert’s works for organ include: Palestra 64 (1959–64) and GZ50 Musica Barbara pro Organo (1979), the latter recorded by Gerd Zacher. In reference to his compositions for organ he stated:
The organ has always played a major role in my musical thinking. But it may be precisely because I know the instrument so well that I’ve written so little for it. The problem with the organ is that no two instruments are identical. Consequently the interpreter needs far more freedom because he or she has to play a piece differently depending on the instrument and the hall or church in which it stands. When I began working with a computer, I was thrilled by the possibility of programming the necessary freedom into an organ composition, in other words, of using a computer program to determine and define indeterminacy. That led to GZ50, the organ piece I wrote for Gerd Zacher’s fiftieth birthday. It gives Zacher enormous freedom of interpretation. Time values are notated proportionally, but the duration of each page is not fixed. That leaves tempo completely to the performer, and the same holds true for tone color.
Until his last days he was surrounded by his former students and his nurses who recalled that they took him to a piano where he improvised a fugue. A large number of friends, colleagues, and former students attended the graveside funeral held April 2 at Père-Lachaise Cemetery. During the interment, Marchal’s recordings of portions of Bach’s Orgelbüchlein were played, interspersed with readings and tributes. Englert is survived by his wife, Jacqueline Englert-Marchal, a nephew and a niece. Contributions may be made to the Académie André Marchal, c/o Ralph Tilden, “Longview,” P.O. Box 2254, Banner Elk, NC 28604.
—Ann Labounsky

Kenneth W. Matthews died January 19 in San Francisco at the age of 54. Born in Atlanta, Georgia, his first music lessons were with his father, who played organ in churches and in restaurants. Matthews earned a BA in music from Stetson University in 1976 and an MA in sacred music from Yale Divinity School in 1978. He then moved to San Francisco to study with Richard Purvis at Grace Cathedral. He also studied in Paris with Marie-Louise Langlais and played recitals in France.
Matthews was director of music at Old First Presbyterian Church in San Francisco from 1998 until his death. He had previously served All Saints Episcopal Church and the First Church of Christ, Scientist, in San Francisco, the First Unitarian Church of Berkeley, and St. Stephen’s Episcopal Church in Belvedere. He also supervised the support staff at Boalt Hall at the University of California, Berkeley, 1990–96. He played recitals at the California Palace of the Legion of Honor and at national conventions of the Organ Historical Society. A memorial service took place at Old First Presbyterian Church on February 24.
Monsignor Richard J. Schuler, a major figure in sacred music in the 20th century and founder of the Church Music Association of America, died April 20 at the age of 87. Monsignor Schuler served as pastor at St. Agnes Church in St. Paul, Minnesota, for 32 years, from 1969–2001, and was the founding director of the Twin Cities Catholic Chorale in 1956.
Born in Minneapolis, Minnesota, December 30, 1920, he attended DeLaSalle High School and the College of St. Thomas before entering the St. Paul Seminary. He was ordained a priest on August 18, 1945, and was assigned to Nazareth Hall Preparatory Seminary to teach Latin and music. He held music degrees from the Eastman School of Music (M.A.) and the University of Minnesota (Ph.D.), and in 1954 spent a year of study of Renaissance music manuscripts at the Vatican Library on a Fulbright scholarship from the United States government.
An excellent organist and overall musician, he was also a pioneer in the use of large-scale polyphony and symphonic sung Masses after the Second Vatican Council. He is the author of many articles and lengthy studies on music and the liturgy. A funeral mass took place on April 24 at St. Agnes Church in St. Paul. Members of the Twin Cities Catholic Chorale sang the Mozart Requiem with orchestral accompaniment.

Gordon T. Whitley died April 20 at Obici Hospital in Suffolk, Virginia, from congestive heart failure. He was 66. Born November 16, 1940, to Moses and Mary Whitley in Suffolk, he attended Peabody Conservatory. His business included ownership of a beauty salon located in his home. Churches he had served as organist and choirmaster included St. Bride’s Episcopal, Norfolk, Virginia, Faith Lutheran Church in Suffolk, and Murfreesboro (North Carolina) Baptist Church. At the time of his death he was a countertenor in the choir at Trinity Episcopal Church in Portsmouth, Virginia.
Whitley was a member of St. Grace and St. Peter’s Episcopal Church in Baltimore. A former dean of AGO chapters in Maryland and Virginia, he was a member of Northeastern North Carolina AGO chapter, serving as dean from 1997–1999. He was a member of the Association of Anglican Musicians and the Friends of European Cathedrals. Survivors include a niece and a sister-in-law. A memorial service was held on April 22 at R. W. Baker Funeral Home Chapel in Suffolk.
—Rodney Trueblood

Alec Wyton died on March 18 at Danbury Hospital in Danbury, Connecticut, at the age of 85. He had been a resident of Ridgefield, Connecticut, for the last 20 years. His career included two decades as organist and choirmaster at the Cathedral of St. John the Divine in New York City. He was president of the American Guild of Organists 1964–69 and twice served as dean of the New York City chapter.
Born in London on August 3, 1921, he received his early musical training as a boy chorister and held his first job as organist at age 11. He earned the BA from the Royal Academy of Music and the MA from Oxford University and was awarded fellowships in five professional societies. In 1946 he was appointed organist-choirmaster at St. Matthew’s Church, Northampton, and also served as conductor of the Northampton Bach Choir and Orchestra. In 1950 he was appointed organist-choirmaster at Christ Church Cathedral in St. Louis, Missouri. In 1954 he was appointed to the Cathedral of St. John the Divine in New York City, where he also served as headmaster of the cathedral choir school 1954–62.
Wyton left the cathedral in 1974 to become organist-choirmaster at St. James’ Church, Madison Avenue, in New York City. At that time he also became coordinator of the Standing Commission on Church Music that produced The Hymnal 1982 for the Episcopal Church. In 1987 he left St. James’ Church to become minister of music at St. Stephen’s Episcopal Church in Ridgefield, Connecticut, a position he held until his retirement in 1997.
Wyton’s published compositions number more than 100. In addition to his work on the Standing Commission on Church Music, he edited numerous publications, including Anglican Chant Psalter (Church Publishing, Inc.), and he was a member of the editorial team that produced Ecumenical Praise (Hope Publishing).
Wyton founded the church music department at the Manhattan School of Music in 1984, serving as chairman until 1990. He also taught at Union Theological Seminary in New York City and was chairman of the music department at Westminster Choir College in Princeton, New Jersey. He was awarded honorary doctorates from Susquehanna University and Virginia Theological Seminary. Services were held at St. Stephen’s Episcopal Church in Ridgefield, Connecticut.

Joel H. Kuznik, NYC, has been writing published articles for 50 years. A native of Jack Benny’s hometown, Waukegan, his childhood idol nevertheless was Rubenstein, whom he eventually heard in Paris in 1975. But by 14, he became fascinated with the organ and Biggs, whom he heard twice in the mid 1950s. He studied organ with Austin Lovelace, David Craighead, Mme. Duruflé, Jean Langlais, and Anton Heiller, and conducting with Richard Westenburg and Michael Cherry, who was assistant to Georg Szell. Highlights of 70 years have included hearing Glenn Gould, Giulini in Brahms’ Fourth at Chicago, Carlos Kleiber’s “Der Rosenkavalier” at the Met, Herreweghe’s unmatchable “Mass in B Minor” at the Leipzig Bachfest, “Tosca” at La Scala, a one-on-one with Bernstein after the Mahler 2nd, and, finally, a birthday toast from Horowitz.

One advantage of retirement is having the luxury of hearing colleagues and ensembles here and abroad. Of course you don’t have to be retired, but the freedom to plan your own time helps. I have taken a number of European musical tours: Italian opera, Paris organs, Bach and Luther, and the Leipzig Bach Festival.
I have also taken two Holy Week-Easter pilgrimages. In the late 1990s I observed Holy Week in London and celebrated Easter in both the Western and Eastern Orthodox rites, first in Naples and then a week later in the Oia, Santorini, Greece. This year I decided to take my pilgrimage in London. These are the options I discovered on the Internet, and from which I made a spreadsheet for daily reference. Choices had to be made, and not everything made the list, such as “Götterdämmerung” at the Royal Opera House, which would have consumed one of my six days.

Maundy Thursday

13:10: Eucharist with music, St. Anne & St. Agnes, Bach chorales
17:00: Sung Eucharist, Westminster Abbey, Byrd Mass & Duruflé
18:00: Mass, Westminster Cathedral, Monteverdi & Duruflé
19:30: Mozart Requiem, St. Martin-in-the-Fields, New London Singers

Good Friday

11:15: Matins & Litany, Temple Church, Lotti & Tallis
14:30: Bach’s St. John Passion, St. John’s Smith Square, Academy of Ancient Music
15:00: Lord’s Passion, Westminster Cathedral, Bruckner, Victoria

Holy Saturday

15:00: Evensong, Westminster Abbey, Victoria
19:00: Easter Vigil, St. Paul’s, Langlais Messe Solennelle
20:30: Easter Vigil, Westminster Cathedral, Vierne Messe solennelle

Easter Sunday

10:15: Matins, St. Paul’s, Britten Festival Te Deum
10:30: Eucharist, Westminster Abbey, Langlais Messe Solennelle
16:00: Early & baroque music, Wigmore Hall, Florilegium, Bach & Telemann
16:45: Organ recital, Westminster Cathedral
18:00: Easter music & Eucharist, St. Anne & St. Agnes, Handel & Telemann

Monday

19:30: Handel’s Messiah, St. Martin-in-the-Fields, Belmont Ensemble

Maundy Thursday

A few blocks behind St. Paul’s Cathedral is St. Anne’s Lutheran Church, an international congregation founded in 1951, worshiping at the church of St. Anne and St. Agnes designed by Sir Christopher Wren after the Great Fire of London (1666) and consecrated in 1680. Built in the form of a Greek cross, this small church was bombed in WWII, but was restored and reconsecrated in 1966 as a Lutheran parish. In addition to its architectural history, famous residents of the parish have included John Milton, John Bunyan, and John Wesley.
St. Anne’s is known for its music, “particularly in the Lutheran tradition of J. S. Bach, Schütz, and Buxtehude.” There are over 100 performances a year, including lunchtime concerts on Monday and Fridays. The core musical group is the Sweelinck Ensemble, a professional quartet under the direction of Cantor Martin Knizia. The St. Anne’s Choir had recently sung Bach’s St. John Passion, and last December their Bach Advent Vespers was featured in a live broadcast on BBC Radio 3; .

Eucharist with Music

Chorale: O Mensch bereit das Herze dein, Melchior Franck
Chorale: Im Garten leidet Christus Not, Joachim a Burgk
Chorale: Durch dein Gefängnis, Gottes Sohn, J. S. Bach
Chorale: Jesu Kreuz, Leiden und Pein, Adam Gumpelzhaimer
Ehre sei dir Christe (Matthäus Passion), Heinrich Schütz
The chorales were interspersed throughout this service and were sung handsomely by the Sweelinck Ensemble accompanied by the cantor on a continuo organ. The concluding Schütz St. Matthew Passion was particularly stirring. Definitely worth a detour from the large churches to hear baroque music with this degree of authentic intimacy.

Westminster Abbey

Westminster Abbey, as glorious inside as it is dramatic outside, had a late afternoon Eucharist that moved the soul. So much can be said about the extraordinary history and presence of this church dating back to a Benedictine monastery in 960. It was later enlarged under King Edward the Confessor and consecrated in 1065 in honor of St. Peter, known as the “west minster” (Old English for monastery) in distinction from the east minster, St. Paul’s Cathedral. This magnificent gothic building is the result of work begun in the 13th century under Henry III and was not completed until 16th century.
Information, including details on the Harrison & Harrison organ (1937, four manuals, 78 stops), can be found at .

Sung Eucharist with the Washing of Feet

Mass for Four Voices, William Byrd
Organ prelude: Schmücke dich, o meine Seele, Bach
Improvisation leading to processional hymn: “Praise to the Holiest in the height” (Gerontius)
Gradual during Gospel procession: “Drop, drop, slow tears” (Song 46, Orlando Gibbons)
During the washing of the feet: Ubi caritas et amor, Maurice Duruflé
St. John 13:12–13, 15, plainsong mode II
Offertory hymn: “O thou, who at thy Eucharist didst pray” (Song 1, Orlando Gibbons)
After the Communion: Dominus Jesus in qua nocte tradebatur, Palestrina
While sacrament is carried to altar at St. Margaret’s: Pange lingua, plainsong mode II
During the stripping of the altar: Psalm 22:1–21, plainsong mode II

Westminster Abbey has an aura resonant with an awe of the divine. The service was without sermon, but so rich in ceremony and ritual that the preaching was in the actions, music, and language of the liturgy—in themselves a powerful message. Here everything seemed so right, from the dignified helpfulness of the ushers to the purposeful solemnity of the clergy—all enhanced by music done so well that it doesn’t call attention to itself because it is transparently integral to the worship and sung in a spirit reflective of the day’s liturgy. One did not just watch, but was drawn into the moment and left with an inner tranquility that spoke the essence of Maundy Thursday.

Good Friday

The weather was London: wet, dank, chilly and bleak—so fitting for the day. The Temple Church was recommended, not because of its recent attention due to the “The Da Vinci Code,” but primarily for its most traditional liturgy and excellence in music. The “Round Church” dates from 1185 and was the London headquarters of the Knights Templar. Their churches were “built to a circular design to remind them of the Church of the Holy Sepulchre at Jerusalem, a round, domed building raised over the site of the sepulchre where Jesus was buried.” The elongated choir was added by Henry III and consecrated on Ascension Day, 1240. The website provides an intriguing history of this unique church with directions and a much-needed map; .

Choral Matins, Book of Common Prayer (1662)
Introit: Crux fidelis, inter omnes, King John IV of Portugal
The Responses, plainsong
Venite, Exultemus, Anglican chant, Edward John Hopkins
Psalm 22, plainsong
The Lamentations of Jeremiah 1:1–2, Thomas Tallis
Benedictus, plainsong
Anthem: Crucifixus etiam pro nobis, Antonio Lotti
Litany, Thomas Tallis

Stephen Layton, director of music, directs a refined choir of men and boys, who were most telling in the Lotti Crucifixus, accompanied on a portative by the organist, James Vivian. The remainder of the service was played on the imposing and very British Romantic organ built by Harrison & Harrison (1924 and 2001, four manuals, 62 stops). The history of The Temple’s organs, including one by Father Smith, can be found on the website.

Back on Fleet Street I hopped on a bus to Westminster, hoping to hear Bach’s St. John Passion at St. John’s, Smith Square, just blocks from Westminster Abbey. A deconsecrated church dating from 1728, it now serves as a popular concert venue. In the crypt is a handy, economical restaurant “The Footstool,” where lunch was being served; .

St. John Passion, Johann Sebastian Bach, sung by Polyphony with the Academy of Ancient Music, Stephen Layton, conductor
Andrew Kennedy, Evangelist, tenor; James Rutherford, Christus; Thomas Guthrie, Pilatus; Emma Kirkby, soprano; James Bowman, countertenor; and Roderick Williams, bass.

This was a superb, masterful performance by a mature choir of 26 and professional soloists. The chorales were sung with care and the arias with sensitivity. The conductor’s tempos were quite sprightly and his approach dramatic, sometimes so much so that the next recitative intruded on the end of a chorale. This was, nevertheless, a fitting and most inspiring way to observe Good Friday.

Holy Saturday—Easter Eve

The Easter Vigil with its roots going back to earliest Christianity is the epitome of the Christian message and worship. It combines a rehearsal of salvation history with the rites of passage for the candidates (Latin, “those dressed in white”) through Baptism and Confirmation, and culminating in a celebration of the “Breaking of Bread” as Jesus did with his disciples after the Resurrection. The Vigil is an extended service with power-laden symbolism—the passage from utter darkness to brilliant light, the anointing with oil in the sign of the cross, the drowning of the self in baptismal waters, “putting on Christ,” and the sharing of the bread and wine in union with the community of faithful.
In London there could be no more fitting place to celebrate the Vigil than the regal diocesan St. Paul’s Cathedral, founded some 1500 years ago in 604 by Mellitus, a follower of St. Augustine who was sent to convert the Anglo-Saxons. It has been rebuilt a number of times with the most recent version begun in 1633 with a neo-classical portico or façade. The current design by Christopher Wren received royal approval in 1675, but was not finished until 1710. Later came the woodwork by Grinling Gibbons for the huge Quire and Great Organ, and in the 19th–20th century the glittering mosaics in the dome, envisioned by Wren. Most will remember St. Paul’s as the site of Prince Charles’s wedding to Diana. It has just undergone a complete renovation at a cost of £40 million in anticipation of its 300th anniversary in 2008; .
The organ was built by Henry Willis (1872) with an extensive renovation and enlargement completed by Mander (1977, five manuals, 108 stops). Not many organs deliver the overpowering experience that this organ can, especially when stops in the dome are added with a sound that not only surrounds, but also envelops worshippers.
The liturgy took place, not in the grand Quire, but “in the round” under the dome with a free-standing altar at one axis and the choir (with a small organ) to the left on risers, surrounded by the congregation.
Upon entry one received an impressive 28-page service booklet. One could only wonder “O Lord, how long?” But the service moved right along in two hours, including baptisms and confirmations. The service began in darkness; only with the procession to the dome by the participants did light begin to dawn as candles were shared. The Vigil had only one lesson instead of the usual nine readings. Then—the dramatic Easter Greeting by the bishop, “Alleluia! Christ is risen,” followed by bells and a thunderous fanfare from the organ—with a sudden blaze of almost blinding light as all the cathedral and the dome with its glittering mosaics lit up.

The Vigil Liturgy of Easter Eve

Setting: Messe solennelle, Jean Langlais
Exsultet sung responsively with the congregation
Song of Moses, Exodus 15, Huw Williams
Gloria in Excelsis, Langlais
Hymn: “The strife is o’er, the battle done ” (Gelobt sei Gott)
Hymn: “Awake, awake: fling off the night!” (Deus Tuorum Militum)
Motet: Sicut cervus, Palestrina
Hymn: “Here, risen Christ, we gather at your word” (Woodlands)
Sanctus, Langlais
Agnus Dei, Langlais
Surrexit Christus hodie, alleluia!, Samuel Scheidt (arr. Rutter)
Hymn: “Shine, Jesus, Shine”
Hymn: “Christ is risen, Alleluia!” (Battle Hymn of the Republic)
Toccata, Symphonie No. 5, Widor

The impact of this service was profound and intensely extraordinary, not as formal as Westminster Abbey, but with no less sincerity. The Langlais setting with the punctuating fortissimo chords from organ was overwhelming. The hymn singing, fueled by the organ’s energy, was similarly dynamic and enthusiastic, and the final hymn sung to the “Battle Hymn of the Republic” went at such an exuberant clip that one had to conduct beats to keep up. How could one divorce one’s mind from the text, “Mine eyes have seen the glory of the coming of the Lord”?
After this high-spirited hymn, the people, with their pace set by an energized Widor Toccata, exited up the center aisle toward the west end, facing the huge open cathedral doors with a gleaming light streaming in from the floodlit street, and walked past the bishop and the font into the light—they were ready for the Resurrection.

Easter Sunday

Sunday was another day, and, thankfully, the sun shone. I arrived at 9:15 am for Westminster Abbey’s 10:30 service to an already long queue. Had I arrived fifteen minutes earlier, I might have sat in the desirable rectangle framed by the choir screen and the chancel. But sitting just a few rows into the transept the sound was less immediate and gripping, and the hymn singing less compelling.

Sung Eucharist

Pre-service: Toccata in F Major, Bach

Setting: Messe solennelle [with brass quartet], Langlais Hymn: “Jesus Christ is risen today, Alleluia,” Lyra Davidica
Gloria in excelsis, Langlais
Gospel Procession: Victimae paschali, plainsong, arr. Andrew Reid
Hymn: “At the Lamb’s high feast” (Salzburg)
Sanctus, Langlais
During the Communion: Agnus Dei, Langlais; Christus resurgens ex mortuis, Peter Philips
Hymn: “Thine be the glory” (Maccabaeus)
Postlude: Finale, Symphonie II, Vierne
This was a straightforward Eucharistic service with fine music well performed. The Abbey Choir was conducted by James O’Donnell, Organist and Master of the Choristers, and accompanied by the London Brass quartet. The organist was Robert Quinney, Sub-Organist. The choir sang with their usual distinction, and in comparing this version of the Langlais, even with brass, to the Vigil the night before, clearly St. Paul’s was the more persuasive and affecting.

In the afternoon I headed to Westminster Cathedral, which according to the Internet performed some impressive music during Holy Week and on Easter that included Monteverdi, Duruflé, Byrd, Bruckner, Victoria, and Vierne’s Messe solennelle. But I regret to say that this Vespers, largely a chanted service and because of that, was an unexpected disappointment, especially since I had read such admiring CD reviews.
The cathedral, its striking architectural style from “Byzantine style of the eastern Roman Empire,” was designed by the Victorian architect John Francis Bentley on a site originally owned by the Abbey, but sold to the Catholics in 1884. The foundation was laid in 1895, and the structure of the building was completed eight years later. The interior with its impressive mosaics and marbles is said to be incomplete, but the cathedral is certainly a visual tableau .

Solemn Vespers and Benediction sung in Latin

Office Hymn: Ad cenam Agni provide
Psalms 109 and 113A (114)
Canticle: Salus et gloria et virtus Deo nostro (Revelation 19:1–7)
Magnificat primi toni, Bevan
Motet: Ecce vincit, Leo Philips
O sacrum convivium, Gregorian chant
Organ voluntary: Fête, Langlais

Unfortunately the printed order of service provided the Latin-English text, but without information on composers or musicians—facts only available on the Internet. The service seemed austere both in its solemnity from the entrance of the choir with many clergy and in its liturgical style.
There is obvious musical talent with a large professional choir of men and boys, but the musicians work with disadvantages. The choir is on an elevated shelf behind the baldaquin and high altar, which distances the sound and at times makes the singing seemed forced, especially by the men. The most disappointing, regrettable aspect was chanting “the old-fashioned way” with “schmaltzy” organ accompaniments on voix celeste or flutes. Solesmes is, by all counts, the gold standard, and after that all else pales. One would have thought the reform of chant in the Catholic Church and after Vatican II would have had greater impact and changed practice.
Martin Baker is the master of music and the assistant organist is Thomas Wilson. The Grand Organ is hidden by a nondescript screen in a chamber above the narthex and was only revealed in the Langlais Fête at the end—like an anomaly, but played with fire and aplomb. The organ was built by Henry Willis III (1922–1932, four manuals, 78 stops) and was restored by Harrison & Harrison in 1984.

Did I have one more service in me? I bravely headed to Trafalgar Square and St. Martin-in-the-Fields for Evensong. This church has a full schedule of services plus over 350 concerts a year. It may date back as far as 1222, and it can lay claim to the fact that both Handel and Mozart played the organ here in 1727. Today one immediately thinks of the Academy of St. Martin-in-the-Fields founded in the 1950s with Sir Neville Marriner.
The church’s activities are amazing, but it is not resting on its laurels. It is the midst of a £34 million campaign (already £24 million in hand) to expand its facilities inside and out to include an outdoor courtyard, a rehearsal space, a Chinese community center, and space for social services. It will also mean a much-needed restoration to the interior of the church to bring it closer to its historic 18th-century conception. In the crypt there is a shop and a café that serves nutritious meals all day.

Choral Evensong

Introit: This Joyful Eastertide, arr. Wood
Responses, Martin Neary
Canticles: Collegium Regale, Herbert Howells
Anthem: Rise heart, thy Lord has risen, Vaughan Williams
Postlude: Victimae Paschali, Tournemire

What a joy! Familiar music well done by a superb, effective choir with first-rate organ playing. A great, satisfying way to complete my Easter celebration. Alleluia! The talented and youthful director of music, Nicholas Danks, is full of enthusiasm. The assistant organist, David Hirst, played the Tournemire with particular verve and drama on the fine organ by J. W. Walker and Sons (1990, three manuals, 47 stops) with its battery of fiery French reeds. I didn’t think I was up for another Messiah this season, but these musicians felt the choir presenting the next night at St. Martin’s was one of London’s finest.

Monday

Messiah, George Friedrich Handel
English Chamber Choir, Belmont Ensemble of London, Peter G. Dyson, conductor
Philippa Hyde, soprano; David Clegg, countertenor; Andrew Staples, tenor; and Jacques Imbrailo, baritone.
Things are moving along in London, and sprightly tempos are in. I found that to be the case with the Bach St. John Passion and here in the quick-paced Messiah, which came in at under two hours performance time—something of a record, I think.
The crackerjack orchestra and youthful soloists were on board, but the talented choir, perhaps under-rehearsed and lacking experience with this lively conductor, struggled to keep up, especially in Part I. “For unto us a child is born” proved that at these tempos “His yoke is easy” was not easy at all! The soloists all did fine work, but the tenor and baritone in particular distinguished themselves with eloquent declamations. In many respects this was a laudable performance brought to a rousing conclusion with “Worthy is the Lamb.”
Continuing in the spirit of Handel, I decided the next day to visit the Handel House Museum at 25 Brook Street where Handel lived in a multi-story house from 1723 to 1759. Here he composed famous works such Messiah, Zadok the Priest, and Music for the Royal Fireworks. It is a modest museum compared to the Händel-Haus Halle in Germany , but certainly worth a visit.
One is treated to an introductory film plus interesting prints of Handel’s contemporaries, two reconstructed period harpsichords (one with a zealous player dashing up and down double-keyboards), the Handel bed recently refurbished, and a current exhibit on “Handel and the Castrati,” with photo-bios of the leading castrati. Handel lived quite well indeed, paying a modest rent of £50 a year and with three servants to dote over him—every musician’s dream!
London is a six-hour flight from the East Coast and offers a plethora of musical possibilities, especially at Christmas and Easter. Others would have made different choices tailored to their interests. For me this was a full, rewarding week, something every musician needs from time to time to refresh the spirit—to capture the energy, vitality, and imagination of others. Europe may not be the bargain it once was. You can’t take it with you anyway, but these can be empowering moments you take to the bank that last forever.