Carolyn Craig to Truro Cathedral

Richard Hillert died February 18. He was Distinguished Professor of Music Emeritus at Concordia University Chicago, River Forest, Illinois, and was best known for his work as a composer and composition teacher. One of his most noted works is Worthy Is Christ, of which “This is the Feast of Victory” has been widely published in various worship books.
Hillert received his bachelor’s degree in education from Concordia, and master’s and doctoral degrees in composition from Northwestern University. He also studied composition with Italian composer Goffredo Petrassi. Hillert taught at Concordia from 1959 to 2003. He edited eleven volumes of the Concordia Hymn Prelude Series and was associate editor of the journal Church Music (1966–80).
Hillert’s compositions and publications include liturgical music for congregation, choral motets, hymns and hymn anthems, psalm settings and organ works, concertatos, and cantatas, including settings of The Christmas Story According to Saint Luke and The Passion According to Saint John. Richard Hillert is survived by his wife Gloria Bonnin Hillert, and children Kathryn Brewer, Virginia Hillert, and Jonathan Hillert.

Rev. Richard D. Howell died January 26 in Dallas, Texas. Born June 24, 1932 in Great Bend, Kansas, he earned a master of sacred music degree from Southern Methodist University, and was ordained a deacon in the United Methodist Church. He started playing for church services at age 13, and went on to serve numerous United Methodist congregations in Texas and taught elementary music for the Richardson and Dallas school districts. He played for children’s, youth, and adult choirs and directed handbell choirs, serving as the chairman of the Dallas Handbell Festival. He was active in many organizations, including the American Guild of Organists, Choristers Guild, and the Fellowship of United Methodist Musicians. Richard D. Howell is survived by his wife of 52 years, Bradley Sue Howell, children Mark and Teri Howell, Celeste and Martin Hlavenka, and Jane Walker, along with grandchildren, sisters-in-law, and numerous nieces and nephews.

Richard Proulx died February 18 at age 72. From 1980 to 1994, he was organist–music director at the Cathedral of the Holy Name in Chicago, where he was also responsible for the planning and installation of two new mechanical-action organs for the cathedral: Casavant II/19 (Quebec, 1981) and Flentrop IV/71 (Holland, 1989). Before coming to Chicago, he served at St. Thomas Church, Medina/Seattle (1970–1980), and was organist at Temple de Hirsch Sinai. Previous positions included St. Charles Parish, Tacoma; St. Stephen’s Church, Seattle; and 15 years (1953–1968) at the Church of the Holy Childhood in St. Paul.
A native of St. Paul, Minnesota, he attended MacPhail College and the University of Minnesota, with further studies undertaken at the American Boychoir School at Princeton, St. John’s Abbey, Collegeville, and the Royal School of Church Music in England. He studied organ with Ruth Dindorf, Arthur Jennings, Rupert Sircom, Gerald Bales, and Peter Hallock; choral conducting with Bruce Larsen, Donald Brost, and Peter Hallock; composition with Leopold Bruenner, Theodore Ganshaw, Bruce Larsen, and Gerald Bales.
Proulx was a widely published composer of more than 300 works, including congregational music, sacred and secular choral works, song cycles, two operas, and instrumental and organ music. He served as consultant for The Hymnal 1982, the New Yale Hymnal, the Methodist Hymnal, Worship II and III, and contributed to the Mennonite Hymnal and the Presbyterian Hymnal.

Phyllis J. Stringham, of Waukesha, Wisconsin, died February 12 at the age of 79. Born January 30, 1931 in Grand Rapids, Michigan, she earned her Bachelor of Arts degree from Calvin College and a Master of Music degree in organ performance at the University of Michigan. Her organ teachers included John Hamersma, Robert Noehren, and Marilyn Mason. She pursued additional study at the American Conservatory in Fontainebleau, France, studying with Nadia Boulanger and André Marchal. In 1966 she studied with Marie-Claire Alain and Anton Heiller at the Summer Academy for Organists in Haarlem, Holland. While on sabbatical leave in 1972, she spent five months studying at the Hochschule für Musik in Vienna, Austria. Further study was done at the Eastman School of Music with Russell Saunders, and with Delbert Disselhorst at the University of Iowa.
For 43 years, Stringham was Professor of Music and College Organist at Carroll University, Waukesha, Wisconsin (1959–2002). After retirement from teaching, she retained her position as College Organist and Curator of the Organ. In 2007 she was named Organist Emeritus. Her earlier teaching career began at Chatham Hall, an Episcopal school in Virginia. She is listed in Who’s Who in the World of Music. From the late 1960s to 2007 she operated the Phyllis Stringham Concert Management agency. She served the AGO as dean of the Milwaukee chapter and as Wisconsin State Chair.
Phyllis Stringham is survived by her brother James A. (Gladys), nephews, many grandnephews, nieces, other relatives and friends. A memorial service was held February 18 at St. Luke’s Lutheran Church, Waukesha.

Gail Walton, director of music at the University of Notre Dame’s Basilica of the Sacred Heart, died February 24 in Indianapolis after a long illness. She was 55 years old. Dr. Walton had served as director of music in the Basilica since 1988, directing the Notre Dame Liturgical Choir as well as the Basilica Schola, which she founded in 1989. She held degrees from Westminster Choir College and the Eastman School of Music, where she earned the doctor of musical arts degree in organ performance, and was awarded the performer’s certificate. Before joining the basilica staff, she taught organ at Goshen College.
Gail Walton performed throughout the midwestern United States and played concerts in the German cities of Bonn, Heidenheim, Mainz, and Rottenburg/Neckar in the summer of 1991. In the summer of 1995, she took the Notre Dame Liturgical Choir on a tour of Italy, giving performances in Florence, Milan, Assisi, and Rome. She frequently played duo recitals with her husband, organist and Notre Dame music professor Craig Cramer.

Allan Wicks, a leading cathedral organist of his generation, died February 4 at age 86. He played a crucial role during the 1950s and 60s in bringing modern works by Messiaen, Maxwell Davies, Stravinsky, and Britten into the regular cathedral repertory. Born in Harden, Yorkshire, on June 6, 1923, the son of a clergyman, Wicks became organ scholar at Christ Church, Oxford in 1942, where he studied under Thomas Armstrong. He became sub-organist at York Minster in 1947, then in 1954 organist and master of the choristers of Manchester Cathedral. During his time there, he oversaw the rebuilding of the war-damaged organ, and championed the music of Peter Maxwell Davies and Malcolm Williamson. He also regularly conducted Stravinsky’s Canticum Sacrum.
In 1961 he was appointed organist and master of the choristers of Canterbury Cathedral, a post he held until 1988.There he regularly performed music by such composers as Messiaen, Ligeti, Tippett, Lennox Berkeley, and Alan Ridout. Wicks made several recordings, released on LP but yet to be issued on CD, of works by Alan Ridout, Messiaen (notably La nativité du Seigneur), Bach, Mendelssohn, Liszt, Franck, Widor, Alain and Reger. Wicks retired from Canterbury in 1988, having served under three archbishops and taught several generations of choristers.

The Diapason Staff

The Diapason’s third annual “20 Under 30” selections came from a field that included over 110 nominations. The nominees were evaluated based upon information provided in the nominations; we selected only from those who had been nominated. We looked for evidence of such things as career advancement, technical skills, and creativity and innovation; we considered a nominee’s awards and competition prizes, publications and compositions, and significant positions in the mix. Our selections were not limited merely to organists but reflect the breadth of our editorial scope, which includes the organ, harpsichord and clavichord, carillon, and church music. Here we present the winners’ backgrounds and accomplishments, and then have them tell us something interesting about themselves and about their achievements, goals, and aspirations.

One candidate was nominated and selected, after which it was determined the nomination contained an erroneous birth date. The candidate has an exemplary list of accomplishments to his credit; however, because he is now above the age of 30, we had to remove him from our list of 20. We are grateful for his graciousness in this process. This experience proves that all persons who submit nominations to our 20 Under 30 program must ensure that they provide accurate and confirmed birth dates for all nominees! The staff of The Diapason determined this year’s class would thus have 19 people, not 20.

In order to assure that future classes of our 20 Under 30 program continue the level of excellence of our previous three classes, the staff of The Diapason has decided that this will now be a biennial event. Nominations will again open for 20 Under 30 in December 2018 for our Class of 2019. Please carefully consider those you may know that deserve this honor and begin to take notes for your nomination. We can only honor those who are nominated.

The Associated Pipe Organ Builders of America (APOBA) is graciously providing a one-year subscription to our 20 Under 30 Class of 2017.

 

Bryan Anderson is a native of Georgia. Currently working toward a master’s degree at Rice University under Ken Cowan, Anderson’s undergraduate work was at the Curtis Institute of Music in Philadelphia, where he earned degrees in organ (studying with Alan Morrison) and harpsichord (with Leon Schelhase). A rising concert artist, he has performed at such venues as the Kennedy Center, Verizon Hall in Philadelphia, Woolsey Hall at Yale, Boardwalk Hall in Atlantic City, Princeton University Chapel, and the Cathedral of St. John the Divine in New York. He has been featured in performance at conventions of the American Guild of Organists and the Organ Historical Society. His recent positions have been as organist at St. Mark’s Episcopal Church and Tenth Presbyterian Church in Philadelphia, as well as serving as an assistant organist of the Wanamaker Grand Court Organ in Macy’s department store for several years. During 2015–16, Anderson held the post of organ scholar at Wells Cathedral in Somerset, England. He serves as an organist at St. Paul’s United Methodist Church in Houston, Texas. In addition to work as an organist, Anderson has enjoyed extensive collaboration as a chamber musician, performing many times as a continuo artist and ensemble pianist. His website is www.bryan-anderson.com.

An interesting fact: I make hobbies of longboarding and studying ancient Akkadian.

Proudest achievement: I am most proud of becoming a competent improviser (by my own standards). It was not something I was exposed to early in training, and it is relatively recently that I feel confident in that skill set, especially liturgically.

 Career aspirations and goals: One of my goals is to build church music in a place that doesn’t already enjoy a great program. If I could help make something “from the ground up,” I would consider it really useful and enjoyable work. I also aspire to be in a position (academic, ecclesiastical, or unofficial) where I could regularly present curated concerts. A concert with some kind of focus can be more rewarding than a “touring” recital program, and I would like to have more outlets in that direction.

 

Juilliard-trained organist David La’O Ball (BM 2014, MM 2016) serves as organist and assistant director of music at Christ Cathedral in Orange, California (formerly Crystal Cathedral). David is a well-lauded young performer—The New York Times declared his appearance in Juilliard’s FOCUS! Festival “a rousing performance,” and his performances have been broadcast on American Public Media’s Pipedreams and New York City’s WQXR.

As part of a wide-ranging musical vision for 21st-century collaboration—a vision cultivated during his time studying at Juilliard with Paul Jacobs—Ball is committed to making the “King of Instruments” play well with others. He has spearheaded a number of chamber recitals, performed as an orchestral musician, and commissioned multiple new works for the organ. His website is www.davidballorgan.com.

The only thing matching Ball’s passion for performance is his commitment to liturgical music. From his earliest days as organ scholar under John Romeri at the Cathedral Basilica of St. Louis, Ball played and accompanied the basilica’s choirs in performances across the country and in Rome, Italy. While at Juilliard, he worked as the assistant director at St. Malachy’s—The Actors’ Chapel. Currently, as Christ Cathedral organist, Ball’s music underpins an array of services and events, accompanying the cathedral’s choirs and supporting the diocese’s diverse congregation.

An interesting fact: I only just got my driver’s license after moving to California. Starting to drive as a Southern California driver probably wasn’t the easiest introduction to the skill. Also, I’ve always been deathly afraid of roller coasters—but since my new job is essentially down the street from Disneyland, I’ve been working towards conquering that fear. Actually, the driving has helped, I think. There are plenty of similarities between riding roller coasters and driving in Southern California traffic—high speeds, sharp turns, sudden stops, especially the way I drive! 

Proudest achievement: Probably my degrees—I earned both my Master of Music and Bachelor of Music degrees at the Juilliard School in New York City. It was an incredible amount of work, and there were plenty of times when it certainly didn’t seem like I’d ever make it through, but I did! Ear training with Mary Anthony Cox and all!

Career aspirations and goals: Being a church musician is my passion. I love playing recitals and concerts, but I grew up as a church musician, and in the midst of a big liturgy, or a small, intimate one, is where I truly feel most fulfilled. I’m living the dream right now as a cathedral organist, and could only hope to continue doing what I’m doing, and perhaps to have a cathedral program of my own to run someday.

 

Viktoria Franken started organbuilding in 2008 at H. P. Mebold in Siegen, Germany, where she was trained in the historic craft of organbuilding and as tonal assistant. She also attended the Oscar Walcker School for Organbuilding in Ludwigsburg, Germany, where she earned a certificate of completion as well as a certificate of apprenticeship in organbuilding from the chamber of crafts in Stuttgart, Germany. In 2012 she began work at Killinger Pfeifen, Freiberg, Germany, where she mastered special skills in assembling and prevoicing reed pipes.

Since 2015 she has worked for John-Paul Buzard Pipe Organ Builders in Champaign, Illinois, as a tonal assistant. She is responsible for soldering, pipe repairs, racking, and pipe-related woodworking. She is being trained in all aspects of voicing and placement of pipes in the organ.

An interesting fact: I love being out in my yard gardening, growing vegetables, as well as cooking. 

Proudest achievement: Growing up in a small village and working in a five-person shop, I never imagined being anywhere else other than in Germany. Now I live in the United States and work at places I just knew from television previously. I’m proud having this awesome opportunity and loving what I do for work.

Career aspirations and goals: I want to become a voicer! Creating sounds that will touch people deep in their souls and make them feel them just like I was touched by sounds as a little kid.

 

Christopher Grills is leading a multifaceted career as clavichordist, harpsichordist, church musician, opera director, and tuning and temperament scholar. Grills’s special affinity for the clavichord has brought him to attention on the international music scene. In 2013 he performed on the clavichord at Musica Antiqua a Magnano in Italy, and in May 2017 he will perform at the Nordic Historical Keyboard Festival in Finland. 

Originally from Joplin, Missouri, Grills is the first student in North America to pursue graduate studies focused on the clavichord. He earned his Master of Music in historical performance at Boston University under the tutelage of Peter Sykes and received a full-tuition scholarship to pursue his Doctor of Musical Arts degree at the same institution. He has been featured in interviews in The Joplin Globe and in Tangents, the bulletin of the Boston Clavichord Society.

Grills is a collaborative keyboardist and performs harpsichord continuo with the Harvard Baroque Chamber Orchestra and the Boston University Baroque Orchestra. He is currently co-directing the Boston premiere of the Hasse opera Alcide al Bivio with the Harvard Early Music Society. He is organist at First Congregational Church in Chelsea, Massachusetts.

An interesting fact: At age 12, I wrote a historical monologue on Thomas Jefferson and performed it in period costume, which won an award in a competition called National History Day. I was later invited to reprise it at the annual Fourth of July celebration at the U.S. National Archives.

Proudest achievement: My proudest achievement is overcoming the limitations of my autism, learning how to interact with and love others, and getting to where I am in life now. I feel like I’ve become an inspiration for other young people with disabilities—nothing can stop us from achieving our dreams! 

Career aspirations and goals: I plan to continue to professionally promote, on both a local and global scale, an interest in and awareness of historical performance practices in all musicians at all levels of musical instruction, as well as the broader inclusion of the clavichord in the 21st-century musical scene. Upon completing my doctorate, I hope to secure a music director position that can provide the financial stability to pursue my dreams and a venue to create and inspire music among congregants and the general public alike. I aim to eventually direct my own Baroque orchestra and perform and record lesser-known solo keyboard, chamber, orchestral, and opera works.

 

Nathaniel Gumbs is a native of the Bronx, New York, and is currently a candidate for the Doctor of Musical Arts degree, studying with David Higgs at the Eastman School of Music in Rochester, New York. He received the Master of Music degree in organ performance from Yale University, New Haven, Connecticut, and the Bachelor of Music degree in organ performance from Shenandoah Conservatory, Winchester, Virginia. His former teachers include Martin Jean and Steven Cooksey. As a young artist, Gumbs has performed recitals throughout the United States and has played many historic instruments in Paris and Rome through Shenandoah Conservatory and in Berlin, Munich, and Leipzig through the Yale Institute of Sacred Music. His playing has been described by music critics as “mature, lyrical, accurate, and energetic.” Nathaniel was recently mentioned in the New York Times for playing with “deft and feeling” on his duo recording with bass-baritone Dashon Burton. In April 2016, he was featured on the American Public Media broadcast Pipedreams Live!. Gumbs has also earned Service Playing and Colleague certifications from the American Guild of Organists. He is currently the director of music and arts and church organist at Friendship Missionary Baptist Church in Charlotte, North Carolina.

An interesting fact: I love fine dining experiences, traveling, and playing gospel music on the piano!

Proudest achievement: My proudest achievement is being accepted to two of the finest institutions for organ and sacred music (Yale and Eastman) and studying with two awesome pedagogues (Martin Jean and David Higgs). Another proud achievement is serving as director of music for Friendship Missionary Baptist Church, one of the largest African American churches in North Carolina.

Career aspirations and goals: I plan to have a thriving career as a concert organist, teach at a major conservatory, and be a significant figure in church music. 

 

A native of Talladega, Alabama, Christopher Henley serves as organist of Anniston First United Methodist Church, where he provides service music for the traditional worship services, manages the Soli Deo Gloria Concert Series, and accompanies various vocal and instrumental ensembles. Prior to his service at Anniston First United Methodist Church, he served as organist of the First United Methodist Churches in Talladega and Pell City, Alabama. He is the founder and artistic director of The Noble Camerata, an auditioned vocal ensemble that sings choral services in the Anniston, Alabama, area and seasonal concerts. Henley also serves on the faculty of the Community Music School of the University of Alabama, where he is an instructor of piano. Henley is currently a senior in pursuit of the Bachelor of Music degree in organ performance at University of Alabama, where he studies with Faythe Freese. He is an active member of the American Guild of Organists and University of Alabama Music Teachers National Association. For the AGO, he was appointed as a member of the executive board for the AGO Young Organists initiative for the Southeast Region.

An interesting fact: Growing up, I worked with my father in our family business, Talladega Auto Parts. I stocked shelves, managed office work, and worked with customers. Even now, I work with my dad during my off-seasons! 

Proudest achievement: Being named a member of the 2017 class of “20 Under 30” alongside several friends and colleagues is a tremendous honor. 

Career aspirations and goals: I desire to work full-time in a church music program, either as organist or organist and choirmaster. While I enjoy performing recitals, I feel a deep calling to a life of service in the church.

 

Jeremy Paul Jelinek is an undergraduate in the organ studio of David Higgs at the Eastman School of Music in Rochester, New York. Thanks to an exchange program, in 2016–2017 he studies interprétation d’orgue (performance) with Olivier Latry and Michel Bouvard and organ improvisation with Laszlo Fassang at the Conservatoire National Supérieur de Musique de Paris (CNSMDP). While in France, he maintains an active concert schedule. 

Sacred music is his purest joy; he is interested particularly in early music. Jelinek has developed a rigorous study and a passion in French Classical organ music, having given classes on this subject. He is student at l’École du Chœur grégorien de Paris, where he studies interpretation, semiology, and history of chant, singing offices and Masses. As a church musician, he has held various positions at Calvary Church, St. Andrew’s Church, and St. Anthony’s Chapel (Pittsburgh), and Christ Church (Rochester). He is the recipient of several organ competition prizes and awards. Jelinek “interpret[s] . . . with aplomb . . .
demonstrating impressive technical facility” (The American Organist, September 2016) and “play[s] with elegance and assurance” (The Diapason, November 2016). He is also a composer, notably of choral works, and has written for several ensembles.  

An interesting fact: I am most inspired in all aspects of my life as musician by the ancient chant melodies and the vast body of choral and instrumental music that chant has influenced. 

Proudest achievement: Studying at the Conservatoire National Supérieur de Musique de Paris (CNSMDP).

Career aspirations and goals: As a performer, it is my sincerest hope, amidst this complicated world, to transcend hearts and minds towards something greater. As a church musician and leader, I want to share all that I have with others, and in doing so, preserve tradition and nurture music of the highest quality.

 

American organist Weston Jennings is quickly establishing himself as a talented and engaging international performer. Having first encountered the pipe organ at the Interlochen Summer Arts Camp (Michigan) at the age of 16, he later graduated from the Interlochen Arts Academy. At the Eastman School of Music, Jennings earned his Bachelor of Music degree and the Performer’s Certificate. In May 2017, he will graduate from the Yale School of Music and the Yale Institute of Sacred Music with his Master of Music degree. 

Prior to his graduate studies, he completed two years in England as the organ scholar of Canterbury Cathedral and Chelmsford Cathedral. During this time, he was also appointed the first organ scholar to the Royal Festival Hall, London. 

His organ teachers include Thomas Murray, Michel Bouvard, Hans Davidsson, David Higgs, and Thomas Bara. Following his recital debut at the Kennedy Center (Washington, D.C.) in 2009, he has performed across the United States and Europe, including Westminster Abbey (London), St. Thomas Church Fifth Avenue (New York), the Cathedral of Our Lady of the Angels (Los Angeles), the Chapel of the Queen’s College (Oxford), Royaumont Abbey (France), and the Berliner Dom (Germany).

His website is www.westonjennings.com.

An interesting fact: I own a small collection of typewriters from just after the Second World War. Occasionally, I put them to good use, and type letters to friends and family.

Proudest achievement: Earning the Performer’s Certificate from the Eastman School of Music.

Career aspirations and goals: Following graduation from Yale, I aspire to further develop my concert career, as well as continue my work as a sacred musician. Teaching has always been a particular joy for me, and I would like this to play a larger role in my future career.

 

Jerin J. Kelly has been working for Goulding & Wood of Indianapolis, Indiana, since the summer of 2012. Prior to that, he was a student at Herron School of Art & Design, where he earned the Bachelor of Fine Arts degree in furniture design. Since starting at G&W he has been active in the construction of two new organs, Opus 50 in Lexington, Kentucky, and Opus 51 in Mobile, Alabama. He has also worked on numerous renovations and major repairs. His responsibilities in the shop include building off-note chests, expression boxes, general structure, and pipe racking. In addition to building pipe organs, he also leads a service crew, tuning and maintaining about 200 pipe organs in the eastern United States.

An interesting fact: I play guitar and harmonica in an Americana group called Bigfoot Yancey. Our first full-length album, Hills, was released on April 28. 

Proudest achievement: My proudest achievement is at the end of any organ installation—seeing these beautiful architectural-scale instruments in their environment, and knowing that I’m part of a crew that can pull off such a project. As an art school graduate, finding myself in the company of such talented craftsmen is quite an achievement.

Career aspirations and goals: My goals are to get better at what I do, to become a more efficient builder and more knowledgeable technician. I’ve been in this profession for five years. There’s still a lot to learn.

 

Edward Landin is a graduate of the St. Thomas Choir School, Interlochen Arts Academy, and
Westminster Choir College. His principal organ teachers have been Thomas Bara and Ken Cowan. Further studies and coachings have been with Roberta Gary, David Higgs, Susan Landale, Marie-Louise Langlais, Kimberly Marshall, Paula Pugh Romanaux, Kathleen Scheide, and Carole Terry.

Currently the assistant director of music at Bryn Mawr Presbyterian Church, Bryn Mawr, Pennsylvania, his duties include directing numerous children’s and handbell choirs and serving as principal accompanist for the 65-member Sanctuary Choir. In addition to recitals at the Cathedral Church of St. John the Divine and St. Thomas Church in New York City and Old West Church, Boston, Landin has also performed in France, Germany, and Wales.

A major interest in contemporary organ music, particularly by American composers, led Landin to commission E, Fantasia, and Parodies by Kathleen Scheide; Praeludium and Psalm 139 by Pamela Decker; Prelude on the Carillon d’Alet by Craig Phillips; and Exordium by Carson Cooman. A collection of Landin’s own compositions, Flourishes and Reflections—Organ Music for Service or Recital was recently released by Lorenz. More information may be found on his website: www.edwardlandin.com.

An interesting fact: I am a major animal lover (currently have two dogs and two cats) and a longtime figure skating fan. Michelle Kwan’s autograph is one of my prized possessions!

Proudest achievement: The recent publication of some of my compositions by Lorenz was a wonderful achievement for me. I hope it’s only the beginning of my work as a composer.

Career aspirations and goals: Each piece I have commissioned by Carson Cooman, Pamela Decker, Craig Phillips, and Kathleen Scheide has been a wonderful experience. Keeping the organ alive includes adding new and fresh repertoire to all the wonderful music that is already out there.

 

Christopher Lynch is Fellow in Church Music at Trinity Cathedral, Portland, Oregon. He sang in the boy choir at St. Peter’s Episcopal Church in his hometown of Charlotte, North Carolina, before attending the American Boychoir School in Princeton, New Jersey. Lynch studied organ performance at Indiana University (IU), where his teachers included Janette Fishell, Bruce Neswick, Jeffrey Smith, and Christopher Young. He holds bachelor’s and master’s degrees from IU.

Before coming to Trinity, Lynch served on the music staff of Episcopal churches throughout the country, including St. Mark’s Cathedral (Shreveport, Louisiana), Trinity Church (Bloomington, Indiana), and St. Paul’s, K Street (Washington, D.C.). In these appointments, he has been mentored by such noted church musicians as Bruce Neswick, Robert McCormick, and Marilyn Keiser. 

A member of the American Guild of Organists and the Association of Anglican Musicians, Lynch is a frequent staff member for the Royal School of Church Music’s summer courses, including RSCM Pacific Northwest, where he has served as course organist.

An interesting fact: When not on the organ bench, I love hiking and exploring the limitless beauty the Pacific Northwest has to offer!

Proudest achievement: I find myself most proud as a teacher. In the several music programs that I’ve been a part of where boys’ and girls’ choirs are one of our main areas of focus, I find there is nothing more satisfying than witnessing the development of a chorister and getting to introduce them to music that is hugely important to me and will hopefully be equally important to them in their lives.

Career aspirations and goals: I aspire to be an organist/choirmaster for a large, vibrant church music program like the many I’ve been privileged to be a part of as a chorister and organist.

 

Patrick Parker is minister of music and organist at Episcopal Church of the Good Shepherd in Lake Charles, Louisiana, artistic director of Houston Baroque, and artistic director of Renaissance Southwest. He can be heard on recordings through Raven: Houston Baroque’s My Soul Sees and Hears featuring music by Buxtehude and Handel; Rheinberger: Songs and Sonatas with Katie Clark, mezzo-soprano; and the complete works of van Eijken (winter 2018). As a concert organist, Parker’s repertoire includes the complete solo organ works of Bach, Brahms, Mendelssohn, Schumann, and others. Major performance venues include St. Thomas Church Fifth Avenue, Cathedral of St. John the Divine, and Grace Episcopal Church (New York City); Cathedral of St. Philip (Atlanta); St. Cecilia Cathedral (Omaha); Co-Cathedral of the Sacred Heart and Christ Church Cathedral (Houston); Trinity Cathedral (Cleveland); Grace Church Cathedral (Charleston); Cathedral Church of St. John (Albuquerque); La Madeleine (Paris); Wells Cathedral (England); Nieuwe Kerke (Amsterdam); Auferstehungs-kirche and Michaeliskirche (Leipzig); and Michaeliskirche (Hamburg). In 2015, Parker resided in Leipzig and performed on historic organs throughout Europe. He holds degrees from Cleveland Institute of Music and University of North Carolina at Greensboro and the Doctor of Musical Arts in organ performance from University of Houston. His website is: www.patrickaaronparker.com.

An interesting fact: I grew up in a very small town in North Carolina, and as a child I loved country music and wanted to be the next Vince Gill. I did not really know what classical music was until I was 16 or so, and never heard or saw an organ until I was a freshman in college! Now I’ve gone to the other side of the spectrum and love listening to Bruckner and Wagner (especially Parsifal).

Proudest achievement: I am always proud when I get to expose people to organ and church music and share my passion with them. The greatest source of pride for me comes from first-time performances of masterworks. There is something very special, vulnerable, and memorable in asking an audience to sit with me and share time together while we go through the process of a major cyclical work. I played Bach’s Clavierübung III during Reformation in 2010; playing Messiaen’s Les Corps Glorieux in Memphis recently was another very special experience. I’m looking forward to doing Messiaen’s Harawi with my friend, soprano Julia Fox, this summer and Livre du Saint Sacrement next season.

Career aspirations and goals: I get to wake up every day and do what I love for a living. My biggest goal is to remember that and stay grateful for the absolutely wonderful life I have. I believe that if I can stay in gratitude and focus on connecting with others through music, the rest of my career will fall into place organically.

 

Nicholas Quardokus is a first-year student in organ in the Master of Music degree program at the Yale School of Music and Institute of Sacred Music, New Haven, Connecticut, where he studies with Martin Jean. Quardokus concurrently serves as organ scholar at Trinity Church on the Green, New Haven, as well as at Marquand Chapel at Yale Divinity School. A recent graduate of Indiana University, he completed his Bachelor of Music degree with highest distinction at the Jacobs School of Music with a major in organ performance and minor in early music, studying with Janette Fishell. Solo performances have included recitals throughout the Midwest and East Coast, including the American Guild of Organists Region V Convention in 2013 and a “Rising Star” recital at the AGO National Convention in Boston in 2014. In 2014, he was awarded first prize and hymn prize in the Young Professional Division of the Albert Schweitzer Organ Competition. In addition, he was one of the featured organists at the 2015 Piccolo Spoleto Festival in Charleston, South Carolina. His performances have been heard broadcast across the nation on public radio’s Harmonia Early Music and Pipedreams.

An interesting fact: In my spare time I enjoy baking, especially chocolate chip cookies and focaccia bread.

Proudest achievement: My proudest achievement has been working for the parishes I’ve served thus far, in Indianapolis and New Haven. Whether it be something special, like being the organist for a tour of English cathedrals, or something more routine such as playing Sunday services or helping train choristers, my hope has been to make a small, subtle difference by living out my vocation each day. That’s what I find extremely rewarding.

Career goals and aspirations: My goal for my career is first of all, to be a church musician. I feel very strongly that church music is as important an effort and vocation as anything we can do as organists. I hope someday to be a part of a parish that trains both children and adults to be good musicians and good people. My goal is to create music that does not merely enhance worship, but rather music that is an integral part of worship.

 

Latvian Brazilian Cristiano Rizzotto is a doctoral candidate at the American Organ Institute at the University of Oklahoma, under John Schwandt, and is the organist and choirmaster at Good Shepherd Catholic Church in Golden Valley, Minnesota. He holds a bachelor’s degree in piano performance from the Federal University of Rio de Janeiro (Magna cum Laude, 2010), where he studied under Miriam Grosman (piano) and Alexandre Rachid (organ). He was awarded second place at the XVIII ArtLivre National Piano Competition in São Paulo.

Before moving to the United States, Rizzotto served as titular organist at the Benedictine Abbey in Rio de Janeiro, where the monks have kept the tradition of the chants and liturgy alive since 1590. The abbey organ, built in 1773 and later expanded in the 20th century, is one of the oldest organs in South America.

Rizzotto moved to the United States to study with Andrew Scanlon at East Carolina University, and earned a master’s degree in sacred music in 2013. He became a published composer when his Toccata was released by Wayne Leupold Editions in 2014. He is an active recitalist, having performed in 20 American states, Europe, and South America. Cristiano and Clara Rizzotto married in Alaska in 2015 and are expecting their first child to be born this summer. His website is www.cristianorizzotto.com.

An interesting fact: I am fascinated by the aurora borealis, and that is one of the reasons behind my constant, lifelong pursuit of the North. Other reasons are that I love cold, and winter is my favorite season of the year. I even started learning Bokmål as a result of this passion for all things Northern. A funny fact: When I did my master’s audition at ECU, I had just heard of the existence of organ shoes. I auditioned wearing regular shoes, and the jury called me up front afterwards to take a closer look at my footwear. I remember the surprise of one of the jury members: “How can you play Langlais wearing that?”

Proudest achievement: I am proud to be happily married to my dear Clara, who is an accomplished medical physicist, an incredible Renaissance woman, and a supportive and truly wonderful person. She is an incalculable blessing in my life.

Career aspirations and goals: My aspiration is to contribute to the enrichment of the organ and choral music landscape in liturgical and performing contexts. One way to do this is to continue to present Latvian repertoire for organ and choir to audiences throughout the world. The history of Latvia, the Singing Nation, is deeply connected to music that ennobles the people and strengthens their faith. Another way of doing this is to continue to promote talented musicians through the International Concert Series I established in the Twin Cities and by connecting musicians throughout the world for concerts in the United States and abroad. Finally, I want to keep working with choirs, adults and children, teaching them chant and the Church’s inestimable treasure of sacred music, which reflects the beauty of the Eternal.

 

Sarah Simko, a master’s degree student at the University of Michigan, studies organ with Kola Owolabi. She received her bachelor’s degree from the Eastman School of Music, where she studied organ with Nathan Laube, Edoardo Bellotti, William Porter, and Hans Davidsson. During her time at Eastman, she also studied harpsichord with Bellotti and Porter. A native of Rochester, Michigan, she was a scholarship winner of the Detroit Chapter of the American Guild of Organists in 2008, 2010, and 2011. She has since been invited back as a member of the jury. Sarah was recently named the winner of the Schoenstein Competition in the Art of Organ Accompaniment, hosted at the University of Michigan this past March. She was also the recipient of the 2010 Marilyn Mason Young Musician’s Scholarship from the Ann Arbor Chapter of the American Guild of Organists. She has performed in masterclasses with Marilyn Mason, David Wagner, Ken Cowan, Bruce Neswick, and Olivier Latry. Simko is currently the organ scholar at Christ Church Cranbrook. Previously, she held positions at Bethany Presbyterian Church, Greece, New York, and University Presbyterian Church, Rochester, Michigan.

An interesting fact: I got my first bottle of crazy nail polish in the second grade: neon blue! Since then, I have developed quite the collection, and a penchant for fancy toe nails. I’d paint my fingers, but the crazy designs are too distracting when practicing!    

Proudest achievement: I have been very fortunate to travel quite frequently for musical reasons. Growing up, my high school church choir at University Presbyterian Church went on a spring tour every year. After graduation, I was invited back as an accompanist and assistant director. With the Agape Singers, I have been to New York, Pennsylvania, San Francisco, Washington, D.C., Ireland, and Scotland. Whenever we travel, we visit major attractions, but perform in smaller, more intimate venues. It is a truly humbling experience to share the gift of music with people from all walks of life at these concerts. The shared joy is a constant reminder of why music is such an important art. As an undergraduate student, I was able to travel to Northern Germany for the Arp Schnitger organ competition, first as a registrant and later as a competitor. It is impossible to not fall in love with those instruments or the repertoire! The colors of those instruments have a way of sticking with you and driving your creativity to find those sounds long after you return home. Now as a graduate student at the University of Michigan, my colleagues and I are preparing for an amazing trip to France this summer! Cavaillé-Colls, here we come!

Career aspirations and goals: I would like to be an organ professor at a university someday. I have had and continue to have the most amazing mentors and teachers. They have always supported me in all my endeavors without quelling my musical ideas. They are a constant reminder of what it means to work hard and to work for others. I want to be a mentor for future students and inspire them to pursue their dreams.

 

The meticulous technique, innate yet highly mature musicality, and constant musical engagement exhibited by Joshua Stafford compelled the jury of the 2016 Longwood Gardens International Organ Competition to name him, out of 12 stellar competitors, the Pierre S. du Pont First Prize Winner of this illustrious event, earning him a cash award of $40,000. Already in demand as a recitalist and improviser, Stafford has performed at many notable venues. His recital at the 2015 conference of the Association of Anglican Musicians was hailed as “technically flawless yet exceptionally nuanced and spontaneous.” Recordings of his performances have been aired on American Public Media’s Pipedreams and WRTI’s Wanamaker Organ Hour.

A native of Jamestown, New York, Stafford received the Bachelor of Music degree from the Curtis Institute of Music in 2010 as a student of Alan Morrison. In 2012 he received his Master of Music degree from the Yale School of Music as a student of Thomas Murray and Jeffrey Brillhart.

Stafford is director of music at St. Peter’s Episcopal Church in Morristown, New Jersey, where he conducts an RSCM-based program with choirs of boys, girls, and adults. The chorister program is paired with an after-school outreach program for the city’s underserved children, offering excellent music education at no cost.

An interesting fact: When I was in high school, I played for a weekly AM radio show on a Hammond spinet, broadcast live from a Friendly’s Restaurant! 

Proudest achievement: I’d have to say winning the Longwood Gardens competition, especially while maintaining a full-time church job!

Career aspirations and goals: My goal is really to continue doing what I do now, maintaining a balance of church work and a recital career. I feel very fortunate to be in a parish that has been incredibly supportive of both the program here and of my performing. It’s so rewarding to see the progress of choristers and to be able to have daily rehearsals singing much of the great Anglican choral repertoire!

 

Michael Sutcliffe grew up in Tolland, Connecticut, only minutes away from the organ shop where he would eventually begin his career. He has had a lifelong passion for music and began studying guitar at age eight. Relentless tinkering also defined his early years. He graduated from the University of Connecticut in 2010 with a degree in sociology and came to work at Foley-Baker, Inc., starting in the leather shop. Upon returning to UConn part-time for a Master of Business Administration degree, he was promoted to general manager at Foley-Baker. Since then, he has overseen all of Foley-Baker’s major reconditioning projects, ensuring they are completed on time and under budget.

An interesting fact: I enjoy riding motorcycles, even in the chilly Connecticut weather.

Proudest achievement: Being a part of the team that reconditioned the Kotzschmar Memorial Organ in Portland, Maine. Standing on stage with the rest of the Foley-Baker crew during the dedication was surreal.

Career aspirations and goals: I’d like to open more regional Foley-Baker branches and eventually turn the company into a nationwide chain of full-service locations.

 

Brian Tang is an associate carillonist at the University of California, Berkeley. He studied carillon as an undergraduate at UC Berkeley with Jeff Davis, and later with Geert D’hollander. Since his induction into the Guild of Carillonneurs in North America in 2010, he has given recitals across North America and Europe, including at the International Carillon Festivals in Springfield (2013) and Barcelona (2016). In the 2014 Queen Fabiola International Carillon Competition at Mechelen, Belgium, he was awarded second prize and the SABAM (Belgian Society of Authors, Composers, and Publishers) prize for the best interpretation of a contemporary Belgian work. Brian Tang regularly produces carillon arrangements and transcriptions, one of which received first prize at a contest for the 2016 GCNA Congress at Yale University. In addition to the carillon, he plays the piano and is an erstwhile cellist.

An interesting fact: I have been an appreciative host to a family of chinchillas for the past few years.

Proudest achievement: Live music is such an ephemeral art, and carillonneurs are physically removed and usually anonymous to their audience, so it’s particularly rewarding when somebody can recall a performance from the distant past and tells me that I impacted their day.

Career goals and aspirations: My goal as a performer is to share under-appreciated music and assist with the development of the carillon as a concert instrument. One day, I hope to contribute original compositions to the carillon repertoire.

 

Janet Yieh, 24, a native of Alexandria, Virginia, is pursuing her Master of Music degree with Thomas Murray at Yale University’s Institute of Sacred Music and School of Music, New Haven, Connecticut. She also serves as organ scholar at Trinity Episcopal Church on the Green, New Haven, under the direction of Walden Moore, and as director of music at Berkeley Divinity School. Yieh is a graduate of the Juilliard School (Bachelor of Music degree in organ, 2015) and former assistant organist of Trinity Church, Wall Street in New York City.

Winner of the 2015 Franciscan Monastery and Washington, D.C., Chapter of the American Guild of Organists Young Organist Competition, as well as the 2015 Northern Virginia and Potomac and 2013 Philadelphia AGO Quimby competitions, Yieh performs around the United States and Asia, with highlights including Alice Tully Hall, Lincoln Center, Washington National Cathedral, St. John’s Cathedral, Taipei, and Momoyama St. Andrew’s University Chapel, Japan. As a collaborator, she has accompanied the Washington Chorus at the Kennedy Center and NOVUS NY Orchestra at Carnegie Hall, and she has premiered new music for the organ. Her playing has been broadcast on Pipedreams, New York’s WQXR and WWFM stations, and is featured on two CD recordings. A pianist from age 4 and violinist from 7, Janet began organ lessons at 11 with a scholarship from the Potomac Organ Institute. She is a member of the Association of Anglican Musicians and has earned the Colleague certificate of the AGO. Former teachers include Paul Jacobs, John Walker, Wayne Earnest, and Victoria Shields. Her website is www.janetyieh.com.

An interesting fact: I’m allergic to cats, avocados, and cats named Avocado!

Proudest achievement: Twice a week at Trinity Church, I teach our youngest third and fourth grade choristers, and I’m the proudest when I see how truly excited those brilliant, funny kids get about music and those lightbulb moments.

 Career aspirations and goals: I have a long wishlist of repertoire I’d like to learn, from Clavierübung III to Duruflé and transcriptions, and I hope to always continue learning, performing, and sharing the music that I love with audiences! My music teachers and church community encouraged me to pursue the organ, and I aspire to give back in those same ways by bringing the excellence of our conservatory training to service playing, choir training, and hopefully one day directing music in my own parish or cathedral!

Godwin Sadoh

The history of church choirs in Nigeria is interwoven with the arrival of Christianity in Nigeria, which dates back to the mid-nineteenth century. The early missionaries from the United States and Europe settled mainly in the southwest (Yoruba) and southeast (Igbo) regions of Nigeria. The conversions of the local indigenes encouraged the missionaries to build several churches for worship and to continue the propagation of the Gospel in Nigeria. It was in these churches that the converts were first exposed to English hymns in four-part harmony.

Worship at the Cathedral Church
The Cathedral Church of Christ, Lagos, was founded in 1867 by a group of Christian worshipers from St. Peter’s Anglican Church, Faji, Lagos, where services were conducted only in Yoruba language. These worshipers were Sierra Leonians who spoke mainly English and wanted to have services in English. Hence, it was agreed that services at the Cathedral Church would be conducted exclusively in English. Consequently, the congregation at the Cathedral Church strictly committed to having all worship in English, including the sermons, hymns, announcements, and all special musical renditions by the Cathedral Choir. Another reason for embracing worship in English was that the church was designed to cater to the musical and spiritual needs of the cosmopolitan Lagos society as well as visitors from outside the country, foreign diplomats, and the various ethnic groups in Nigeria who communicated fluently in English. In other words, the congregation at the Cathedral Church comprised the elite, the well-educated, intellectuals, upper-middle-class, the affluent and apparently the cream of the Lagos society. I remember my days at the Cathedral Church as a chorister between 1980 and 1994: almost everyone communicated in English during choir rehearsals and services. Occasionally, one might hear people communicate in Yoruba, but it was always some few sentences and they would quickly switch to English.
While the Cathedral Church of Christ has received criticism for adopting a complete English service within a Yoruba state and in one of the most populous African countries, one could argue that this decision was worthy, considering the pluralistic nature of the indigenous languages in Nigeria. Linguistically, Nigeria is widely diversified, with three major ethnic groups—Yoruba, Igbo and Hausa. In addition, there are multiple subdivisions of the major languages, known as local dialects that include hundreds of tongues. With such extensive linguistic diversification, the government had to adopt English as the official language of the country after independence from Great Britain in 1960 in order to unify the diverse ethnic groups. To elevate one of the local languages over another would have caused internal dissatisfaction and deep division.
Interestingly, the Cathedral Church of Christ was one of the few pan-ethnic and pan-African congregations in Nigeria. Membership in most other churches was made up of one major ethnic group; hence, services were conducted there in the indigenous language of the group. But at the Cathedral Church of Christ, there are Yoruba, Igbo, Edo, as well as descendants of Sierra Leone, Ghana, Togo, and other West African countries who migrated to Nigeria in the nineteenth and early twentieth centuries. As the mother church of the Anglican diocese in Lagos, the Cathedral Church of Christ is always busy with services and other benevolent activities throughout the week:
Sunday Worship
7:15 am—Holy Eucharist (Communion service without choir)
9:15 am—Choral Mattins (Cathedral Choir sings)
9:15 am—Contemporary Praise and Worship (Every fourth Sunday)
9:15 am—Cornerstone Fellowship (Youth/college students)
9:15 am—Children’s Church (Sunday school)
11:15 am—Holy Eucharist (Communion with or without the Cathedral Choir)

Sunday Evening Worship
5 pm—Evensong with the Cathedral Choir (first and second Sunday)
5 pm—Community Hymn Singing (third Sunday)
5 pm—Time of Refreshing (fourth Sunday)
5 pm—Psalmody (Whenever there is a fifth Sunday)

Weekday Worship
6 am—Mattins
6:45 am—Holy Eucharist

Saturday Worship
7:15 am—Mattins
11:15 am—Holy Eucharist

Cathedral Choir and Masters of the Music
The Cathedral Church of Christ Choir is the oldest choir in Nigeria, with an average membership of about fifty male voices, half of whom are boys who sing the treble part. However, that number has recently exploded to over eighty strong and dedicated voices—treble (37), alto (18), tenor (13) and bass (15). The first choir was organized by Robert Coker in 1895, comprising young men and women. Coker was acknowledged to be the first indigenous organist and choirmaster in Nigeria, and apparently the first to occupy this lofty position at the Cathedral Church of Christ, Lagos. Prior to his appointment as organist at the church, he was sponsored by the Cathedral Church to travel to England to study music in order to form a good choir suitable for Christ Church, which was later elevated to a cathedral status in 1923. Coker was regarded as a musical genius of his time. He was the first indigenous musician to attempt the performances of Western classical music in Nigeria, notably Handel’s Messiah. Coker died on February 9, 1920.
The choir was later reorganized during the tenure of N. T. Hamlyn, a British musician and pastor of the church. Hamlyn replaced the women of the choir with boys and young men, following the tradition of most British cathedrals. The choir made tremendous progress that established it as a model for other church choirs. Hamlyn provided the choir with surplices and erected choir stalls at the east end of the church. A strict disciplinarian, Hamlyn was always keen on regular and punctual attendance, and was thus able to set a high standard that has been maintained to this day. After the era of Hamlyn, there was a brief period of short appointments of organists such as that of D. J. Williams, J. G. Kuye in 1904, and later Frank Lacton, a Sierra Leonian who served until the appointment of Thomas Ekundayo Phillips in 1914.
Thomas King Ekundayo Phillips (1884–1969) was appointed Organist and Master of the Music after completing his musical training at Trinity College of Music, London (1911–14). Prior to his appointment at the Cathedral Church, he was organist at St. John’s Anglican Church, Aroloya, and St. Paul’s Anglican Church, Breadfruit, Lagos. Phillips’s tenure was a remarkable turning point in the history of church music in Lagos and Nigeria as a whole. He built a solid foundation on which the present choir stands firmly today as one of the best cathedral choirs in Africa. He retired in 1962 after serving in the music ministry at the Cathedral Church for forty-eight years (Trinity Sunday 1914 to Trinity Sunday 1962).
Thomas Ekundayo Phillips was succeeded by his son, Charles Oluwole Obayomi Phillips (1919–2007), as the Organist and Master of the Music; he faithfully served the church for exactly three decades (Trinity Sunday 1962 to Trinity Sunday 1992). Charles Obayomi Phillips was born on September 28, 1919, in Lagos. After attending C. M. S. Grammar School, Lagos, he proceeded to Durham University, England, receiving a bachelor’s degree in commerce with distinction in June 1946. Phillips started taking private lessons on piano when he was only four years old with Nigeria’s most celebrated international musician, Fela Sowande, and as a choir boy at the Cathedral Church received organ lessons under the tutelage of his father. At age fourteen, Phillips had already started assuming leadership roles in music; first, he rose to the enviable position of school pianist at C. M. S. Grammar School and was later appointed by his father as the assistant organist of the Cathedral Church in 1933.
Charles Obayomi Phillips studied organ with J. A. Westrup at Durham University, and with Christopher Idonill in 1976 at the Royal School of Church Music, London. During his tenure as Organist and Master of the Music at the Cathedral Church, Phillips maintained the tradition of the Cathedral Choir and developed new ideas that made the choir soar in standard. In spite of the tremendous economic upheavals in the political, social and religious life of Nigeria since independence in 1960, music at the Cathedral Church continues to be the center of inspiration and worship.
In addition to his strenuous tasks at the Cathedral Church, Charles Obayomi Phillips served as president of the Union of Organists and Choirmasters in Lagos, an organization that oversees the maintenance of high standards of music in all Anglican churches in the Lagos diocese. He was the Emeritus Organist at the Cathedral Church of Christ until his death in May 2007. After Phillips’s retirement in 1992, Yinka Sowande, Fela Sowande’s younger brother who had been Substantive Organist under Phillips for several years, was temporarily appointed as interim Master of the Music; he retired on December 31, 1992.
History was made on January 1, 1993, with the appointment of Tolu Obajimi as the first female Organist and Master of the Music of the Cathedral Church of Christ. She is the first woman to be appointed to the position of organist and music director in any Nigerian church. Obajimi is also the first Nigerian female organist to play recitals on the pipe organ. In addition to playing organ and piano recitals all over Lagos, she had accompanied several standard choral works such as Messiah, Elijah, St. Paul, Ode for St. Cecilia’s Day, and Thomas Ekundayo Phillips’s Samuel.
Tolu Obajimi certainly deserves special recognition and commendation for daring to step into the very shoes that even men found to be extremely challenging. Since 1993, she has expanded the music ministry of the Cathedral Church to the delight and with the support of the choir, clergy and the entire congregation. One of her most remarkable accomplishments was the creation of the Cathedral Church of Christ Choir Orchestra, which was launched at the 80th anniversary of the choir on November 22, 1998. The other two significant programs added to the Cathedral Church ministries under her leadership are Community Hymn Singing and Psalmody: Chanting the Psalms of David.
Tolu Obajimi’s successful activities at the Cathedral Church are not surprising to those who knew her before she began at the Cathedral Church. She brought into the church’s ministry several years of experience as a professionally trained musician. Obajimi studied music at the Guildhall School of Music and Drama, London, in the 1960s; on her return to Nigeria, she taught music at Queen’s College, Lagos, for several years, and she also founded and taught at her own Tolu Obajimi Conservatory of Music, Lagos. Obajimi is presently assisted by Richard Bucknor as Choirmaster, Sina Ojemuyiwa (the best and most famous Cathedral Choir tenor) as Assistant Choirmaster, Jimi Olumuyiwa (former Cathedral Choir Librarian) as Assisting Choirmaster, and Tunde Sosan as Substantive Organist.
It is important to mention that the Cathedral Church of Christ has a rich and rigid tradition of appointing someone from within the choir to the leadership position of Organist and Master of the Music. Charles Obayomi Phillips received organ lessons from his father, Thomas Ekundayo Phillips, and gave Tolu Obajimi her first lessons in organ and trained her to the proficient level necessary for appointment as the Cathedral Organist. Even though Obajimi was never a member of the Cathedral Choir, she had been a member of the church for several years and she began by playing piano for the 7:15 am Holy Eucharist during Charles Obayomi Phillips’s tenure. She was later called upon to accompany the choir at rehearsals during the week, and she participated in several concerts such as Mendelssohn’s Elijah and Handel’s Messiah in the late 1980s.
Tunde Sosan started off as a choir boy, and he was trained on the organ by Tolu Obajimi before he went to study at the Trinity College of Music, London. Other notable musicians who have served as honorary organists, substitute organists and/or recitalists at the Cathedral Church include Fela Sowande (musicologist and organist-composer), Ayo Bankole (musicologist and organist-composer), Modupe Phillips (a son of Thomas Ekundayo Phillips, he played the organ at the age of twelve), Samuel Akpabot (musicologist and composer), Kayode Oni (concert organist and choir director), Godwin Sadoh (organist-composer, choral conductor and ethnomusicologist), Kweku Acquah-Harrison (Ghanaian organist and music educator), Albert Schweitzer (German musicologist and organist), and Ian Hare of King’s College, Cambridge, England.

Choir Training
The outstanding musical standards of the Cathedral Choir today can be traced back to the hard work and foundation laid by Thomas Ekundayo Phillips. Phillips emphasized strict discipline, regular and punctual attendance at choir practices, correct interpretation of notes, voice balance, articulation, attack, comportment, reverence in worship, and utmost sense of good musicianship. His expectations were very high and certainly demanding, but the choir always rose to his standards. During choir practices, as the conductor, Phillips was very sensitive to intonation. He would detect and correct any faulty notes emanating from any section of the choir. He would also call to order any chorister who did not hold his music book correctly, such as covering the face with it or placing it on the lap while seated. The present arrangement where choristers placed their books on the raised desk did not exist then.
Thomas Ekundayo Phillips was known to be very meticulous and thorough in everything he did—whether he was dealing with twelve probationers or with his augmented choir of over one hundred voices. One of the criteria to join the Cathedral Choir or his augmented choir was the ability to sight-read music. Furthermore, the singer must have had a very good voice to be able to sing under Phillips’s direction. Consequently, his choir learned anthems, hymns, chants, and other standard choral works in a very short time. One of the ways he tested his choir to see if they had mastered a work was with the accompaniment. Often, at the last rehearsal of an anthem before Sunday worship, he would start the choir off with the organ, and then suddenly stop playing right in the middle of the piece; if the choir faltered and stopped, he would ask, “suppose the organ broke down during the performance on Sunday, are you going to stop singing?” His choir did not know an anthem, as far as he was concerned, until they could sing it convincingly and confidently without any accompaniment and without dropping in pitch. Honorable Justice Yinka Faji, who began as a choir boy under Charles Obayomi Phillips and now sings alto, recounts the benefits of the discipline instilled in him as a Cathedral chorister:

Membership in the choir disciplined me. To me discipline is synonymous with the choir. It is now a personal taboo for me to miss Sunday services—Mattins and Evensong. Choir practice at 6 pm on Tuesdays and Thursdays as a choir boy and now as a choir man, no side talks during rehearsals, team work, orderliness, and mutual respect; these and more have been and still are the norms of the choir. The choir made me bold. I remember one Holy Eucharist Sunday service that I was to sing a solo. It was the Agnus Dei. When it was time to sing, I stood up and opened my mouth. As soon as I started singing, everyone in the congregation looked up and my heart started beating fast. I then said to myself, “Yinka, they are looking at you, will you fail?” I almost stopped singing; one way or the other, I completed the solo and sat down. Since then, I have become very bold to address a large crowd; in fact, I can address the entire nation. Other good virtues I picked up include comportment during worship, improved speech control and good manners generally.
Before a choir boy or man can be admitted into the choir to sing in Sunday worship, he must first go through the rigorous probationary period that normally last several months. The probationary period of choir boys is eight months, while that of adults is around three months. I remember my probationary period in 1980 while I was still in high school. I attended the choir practices on Tuesdays and Thursdays, but on Sundays I would sit in the congregation for worship and was never allowed to sing with the choir until I completed my three months of probation. It felt so good in those days to put on my beautiful cassock and surplice and sing tenor in the most famous Anglican Church choir in Nigeria.
Whenever the boys completed their probation, they would be formally admitted into the Cathedral Choir at a special service in which their parents would assist them to put on the white surplice over the black cassock. This was always a moment of joy and pride for the parents. Each week, the choir comes into the church at least four times with a total time of about eight hours. The Organist and Master of the Music usually devotes thirty minutes to the junior boys or those on probation from 6 to 6:30 pm before the main choir practice begins. He/she trains them in sight reading of music notation, vocal exercises, and theory of music. All this training ultimately leads to the boys taking the external examinations of the Trinity College of Music, London. Successful candidates would receive certificates if they passed the exams.
The older members of the Cathedral Choir were never left out of continuous training. Some prominent senior members of the choir were occasionally sponsored by the Cathedral Choir to the Royal School of Church Music, London, refresher course training as the funds were available. This normally took place during summer when the choir was away on vacation in June or July. On return, the choir member would give a report of all he learned, paying particular attention to the new innovations in church music as practiced in England—in the form of new anthems, hymns or hymnals, latest techniques of chanting the Psalms or singing regular church hymns and sacred concerts.

Choir Ministry
The role of the choir in the ministry of the Cathedral Church of Christ is immense. The choir leads the congregation every Sunday in hymn singing, versicles and responses (antiphonal prayers set to music), special settings of liturgical music such as Venite, Benedictus, Te Deum, Nunc Dimittis, Magnificat and the Ordinary of the Mass. The Master of the Music uses the choir to teach the congregation new music.
The Master of the Music is always attentive to how the congregation sings church hymns. In order to boost the standard of congregational singing, Tolu Obajimi introduced a Community Hymn Singing service slated for the third Sunday of each month. This was designed to encourage members of the Cathedral Church to attend Sunday evening worship. Apart from the roster for church societies and individuals, families are also encouraged to sponsor the service. In this service, the Master of the Music writes out the background information or history of the hymns to be sung in the program. There is no sermon; however, one or two Bible lessons are inserted into the program as epilogue. The service opens and closes with prayer. The format of the service is simply an alternation of readings with hymn singing. The historical background of the hymns is read by individual members of the congregation, while the choir and congregation sing the hymns. Before the last hymn is sung, the sponsors and committee members of the service are usually acknowledged.
Whenever there is a fifth Sunday in a month, the Cathedral Choir presents special evening music entitled “Psalmody: Chanting the Psalms of David.” This was also one of the creative innovations of Tolu Obajimi. Similar to the Community Hymn Singing, Psalmody is simply the alternation of readings, in this case the Psalms of David, by members of the congregation, with the chanting of the actual Psalms done by the congregation and/or the Cathedral Choir. The reader presents an historical background of the Psalm—who wrote it, the occasion, why, when and where the Psalm was likely written. This approach helps the congregation to have a better understanding of the theological underpinning of the Psalm, which inevitably would enable them to sing with understanding and energy. Through this medium, the Master of the Music and the Cathedral Choir teach the congregation the latest techniques of chanting the Psalms of David, thereby helping them to correct some performance errors during rendition.
Interestingly, some Yoruba Psalms set to music as anthems by Thomas Ekundayo Phillips are always included in the service. Presently, this is one of the few avenues in which Yoruba songs are performed in worship at the Cathedral Church of Christ. According to the Master of the Music, the use of Yoruba versions of the Psalms in this program showcases works of talented Nigerian composers in sacred music and Psalmody/hymnody in particular. Special settings of the Psalms were normally performed by the Cathedral Choir only, while the congregation listened with dignified attention. Examples of works in this category include Thomas Ekundayo Phillips’s Emi O Gbe Oju Mi S’Oke Wonni (I Will Lift Up My Eyes Unto the Hills–Psalm 121) and Nigbati Oluwa Mu Ikolo Sioni Pada (When the Lord Turned Again the Captivity of Zion–Psalm 126). Interestingly, during the tenure of Thomas Ekundayo Phillips, the evening services on the last Sunday of each month were always in Yoruba. The Cathedral Choir would dress in their red cassocks and surplices, augmented by the voices of the Choral Society with the ladies dressed in white buba and alari costumes (traditional gowns). The two choirs would perform Phillips’s Yoruba compositions in these services.
The Cathedral Church of Christ truly proves itself to be a unique culturally blended congregation in terms of hymnals used for worship. The church exemplifies the nature of an interdenominational faith-based organization with the use of hymn books from diverse churches. The hymnals used for worship include Ancient and Modern, Ancient and Modern Revised, Songs of Praise, Methodist Hymn Book, Hymnal Companion, Baptist Hymnal, Saint Paul’s Cathedral Psalter, Church Hymnal, Alternative Service Book, New English Hymnal, Redemption Hymnal, Broadman Hymnal, Sacred Songs and Solos, More Hymns for Today, and indigenous hymns written by Thomas Ekundayo Phillips as well as other members of the choir.

Concert Performances
The Cathedral Church of Christ Choir is well known throughout the southern regions of Nigeria for its seasonal concert performances. The choir sets the tone and standard of music through its exceptional renditions of standard classical works. Thus, the extremely rigorous schedule of the Master of the Music is further laden with concert activities. Apart from the weekly routine of choir practices in preparation for Sunday worship, the Master of the Music must prepare the choir for concerts, which include sacred masterworks, instrumental pieces, and organ recitals. The concert performances are in the form of an Annual Choir Festival, Advent Carol Service, Festival of Lessons and Carols, Easter Cantata, and other types of variety concerts throughout the year.
Thomas Ekundayo Phillips inaugurated the Annual Choir Festival at the Cathedral Church of Christ in November 1918, to celebrate the musical accomplishments of his lovely choir and to showcase the expertise of the group. The festival is traditionally scheduled for the Sunday nearest to St. Cecilia’s Day (November 22), and takes place in the two main morning services (Choral Mattins and Choral Eucharist) and Evensong. The choir sings hymns, versicles and responses, Psalms, and beautiful anthems. The evening festival opens with a short organ recital or a variety concert of solo and chamber music that lasts twenty-five minutes, and it usually closes with an organ voluntary (postlude). The organ recital is played by one of the Cathedral organists or by a guest organist such as Kayode Oni and Kweku-Acquah Harrison.
It is noteworthy that on the occasion of the eighty-first Choir Festival in 1999, the Cathedral Choir marked the thirtieth anniversary of the death of Thomas Ekundayo Phillips with the publication of some of his compositions in book form, Sacred Choral Works: English and Yoruba. The book contains several anthems, hymns, descants for hymns, versicles and responses, settings for canticles and Psalms, and chants for canticles and Psalms.
The Cathedral Church of Christ is British in every aspect of its worship, ranging from the use of the English language to the order of service and the music selections. In fact, all the organists have been directly or indirectly trained in the schools of music in London. Hence, there is a tremendous influence of the British worship system at the Cathedral Church. Furthermore, most of the composers of the music used for worship are British—John Ireland, William Byrd, John Stainer, Bernard Rose, David Willcocks, John Rutter, Ralph Vaughan Williams, Samuel Wesley, Thomas Attwood, and Charles Stanley. However, in fairness to the Organists and Masters of the Music, compositions from other European nationalities are occasionally used. These include the works of Beethoven, Mozart, Bach, and Schubert.
To augment the works of foreign composers, the Cathedral Organist and Master of the Music uses the music of selected indigenous Nigerian composers, notably past and present choir members and organists. The Master of the Music has always been very careful not to promote and glorify the compositions of indigenous musicians who have no direct connection with the Cathedral Church Choir. Among the famous Nigerian musicians or choir members whose works were often performed include the father of the choir himself, Thomas Ekundayo Phillips, Charles Obayomi Phillips, Fela Sowande, Yinka Sowande, Lazarus Ekwueme, Tolu Obajimi, Sina Ojemuyiwa, and Tunde Sosan. I am looking forward to the day when my own compositions would be included in the music repertoire at the Cathedral Church.
The choral and organ compositions of Fela Sowande provided a musical and cultural link with the United States because some of Sowande’s pieces are based on African-American spirituals. The texts of the spirituals share a common theme with the Nigerian songs of liberation written in the 1940s through the 1960s during the era of the nationalist movement that fought for the independence of Nigeria from the British colonialists. The Cathedral Choir could see the spiritual connection between African-American slavery and the colonial experience in Nigeria, which lasted over a century (1840s–1960). The pain, suffering, anguish, and the hope for liberation from the imperialists are some of the commonalities in the themes of the songs. Even though Nigeria obtained her independence from the British government in 1960, the influence of British culture is still very strong today. It permeates every aspect of Nigerian existence, from cultural life to politics, social life, education, and Christian worship as observed at the Cathedral Church of Christ, Lagos.
Following the choir festival is the Advent Carol Service in December. The choir performs selected and tuneful carols and hymns with themes that talk about the coming of Christ. The carols and hymns are interspersed with the reading of six Bible lessons that tell the story of the promises of the coming Messiah. The lessons are mostly taken from the book of Isaiah in the Old Testament, with two short ones from the New Testament.
The Festival of Lessons and Carols has always been the climax of the Cathedral Choir musical performances for the year. Therefore, the choir is always at its best, singing with clarity, tenacity and excellence. The festival takes place on the last Sunday in December of every year even if it were after Christmas Day. This allows other parish churches to have their own Christmas services earlier, so that choirs from all over Lagos could converge on the last Sunday of December to hear the Cathedral Choir.
The Easter season is another high point in the musical activities of the Cathedral Choir. The Cathedral Church of Christ Choir is popularly known for its annual evening concert on Easter Sunday. This can take the form of the performance of an Easter cantata or the performance of a major choral work such as Handel’s Messiah as performed on Easter Sunday, April 19, 1981, and on March 31, 2002. The Cathedral Choir traditionally performed the entire three parts of Messiah once every three years during the tenure of Charles Obayomi Phillips; but the choir performed only parts two and three in 2002. Another Easter cantata took place on Sunday, April 7, 1996, with the performance of the entire three parts of Thomas Ekundayo Phillips’s Samuel. There were some few instances when the choir staged a concert on Good Friday, such as John Stainer’s The Crucifixion under the direction of Thomas Ekundayo Phillips in 1916. According to the Cathedral historians, this was the first Good Friday cantata concert in Nigeria.
There are other times in the year that the Cathedral Choir performs concerts in and outside of the church. Notable oratorios, cantatas, and orchestral works have been performed by the choir, such as Mendelssohn’s Elijah (performed in 1989), Hymn of Praise, and St. Paul; Bach’s Christmas Oratorio (performed in 1953); Samuel Coleridge-Taylor’s Hiawatha’s Wedding Feast; Handel’s Ode to Joy, Judas Maccabaeus, and Ode for St. Cecilia’s Day (performed in 1998); Haydn’s The Creation; Stainer’s The Daughter of Jairus and The Crucifixion (performed in 1916); Walford Davies’ The Temple; and Edward Elgar’s Pomp and Circumstance performed by the Cathedral Church of Christ Choir Orchestra at the 80th anniversary of the choir on November 22, 1998.
These concerts featured solos, choral and instrumental music. The concerts often attract dignitaries, professional musicians, and students from far and near to the Cathedral Church. The venues of the concerts were either the Cathedral Church, Glover Memorial Hall, or other concert halls in Lagos. The hall was always packed to capacity. Many visitors to the Cathedral Church have commended the outstanding singing of the choir and even remarked that it could favorably compare with the cathedral choirs in England in terms of quality. Gerald Knight, former Director of the Royal School of Church Music, London, once remarked that the Cathedral Church of Christ Choir, Lagos, is second to none in the whole of West Africa.
Some of these concerts were specifically organized to raise funds for either the Cathedral Church or to buy a new organ. For example, Thomas Ekundayo Phillips presented several concerts with the Cathedral Choir in various parts of Lagos to raise funds for the building of a new pipe organ. He later embarked on a concert tour with his choir to Abeokuta on August 24, 1930, and later to Ibadan, to raise funds to build a new pipe organ for the Cathedral Church. In these concerts, the Cathedral Choir performed mostly Thomas Ekundayo Phillips’s Yoruba songs to the delight of the natives of southwest Nigeria. The concerts were a huge success because the choir alone was able to raise more than half the cost of the organ. In fact, in 1927, Phillips went as far as England to appeal to British citizens for money to build the pipe organ. He was able to raise a substantial amount of money through the successful rendition of some of his Yoruba compositions by the St. George’s Church Choir on Sunday, October 23, 1927. The Yoruba songs were recorded by H. N. V. Gramophone Company in London, and the royalties from the sales of the recording were all credited to the Cathedral Church of Christ’s account in Lagos, towards the purchase of the 1932 organ.
The 1932 organ, which was later refurbished in 1966, is now in a very sorry state. In spite of regular servicing and replacement of deteriorated parts since 1966, the organ has reached a stage whereby no amount of repairs could restore it to its greatest glory. In 2005, in order to let everyone in the church realize the deplorable condition of the organ, the Master of the Music refused to send for the repairer when some faults developed. The situation got so bad that they had to stop playing the organ, using piano instead, much to the dissatisfaction of the congregation, including the provost (senior pastor of the Cathedral Church). The provost had to issue a directive that the faults be attended to immediately. The idea to build a new modern pipe organ for the church was originally conceived by the Women’s Guild Auxiliary of the Cathedral Church, and a committee was later set up to achieve that purpose. The Women’s Guild Auxiliary was able to raise some money. However, the funds could only cover the first installments for the purchase of the organ.
In view of the magnitude of the amount required and the importance of the new organ project to the history and development of the Cathedral Church, the Standing Committee decided to step in, and an organ fundraising sub-committee was inaugurated in 2006 to raise the proposed amount of 164 million Naira ($1,640,000 USD). Members of the Cathedral Church, societies, families, individuals, the choir, and corporate bodies were enjoined to participate in the organ project in order to maintain and preserve the tradition of musical excellence that the Cathedral Choir is noted for. Since 2006, the Cathedral Church of Christ Choir has embarked on several campaigns and concerts to raise money to build a new four-manual organ with 64 stops and 3,658 pipes. On Sunday, January 20, 2008, the provost of the Cathedral, Very Rev. Yinka Omololu, announced to the entire congregation with great joy, that they had realized the proposed amount. This feat was made possible through the generous donations of the Cathedral congregation and non-members from all over the country and around the world.
The Cathedral Choir has performed before renowned dignitaries. The choir performed before the British Royal Family, first in April 1921 at the foundation laying ceremony of the Cathedral Church of Christ by His Royal Highness, the Prince of Wales. In January 1956, the choir performed before Her Majesty Queen Elizabeth II and Prince Phillip when they worshiped at the Cathedral Church, and finally, on October 2, 1960, at the Independence Day service of Nigeria, attended by Her Royal Highness, Princess Alexandra. On Advent Sunday, 1972, the Cathedral Choir performed with the King’s College Cambridge Choir, during their visit to Nigeria. The first broadcast by the Cathedral Choir on the British Broadcasting Corporation was aired on December 12, 1951.

Recordings
The Cathedral Choir’s musical activities have never been restricted to only live performances at services and concerts. The choir has been involved in recording some of their favorite repertoire. During the tenure of Thomas Ekundayo Phillips, the choir recorded two of his songs—Emi O Gbe Oju Mi S’Oke Wonni (I Will Lift Up My Eyes to the Hills–Psalm 121) and Ise Oluwa (The Work of the Lord) for the BBC series “Church Music from the Commonwealth.” In 2006, under the leadership of Tolu Obajimi, the present choir released its first recording in the twenty-first century, Choral Music: Volumes I & II. The two CDs contain a selection of the most famous hymns, anthems, Psalms, Te Deum, and Jubilate that the Cathedral Choir have been performing over the years. Composers of the selected works as usual are mostly British with the exception of the Cathedral Choir musicians, in particular, Thomas Ekundayo Phillips.

Choir Picnics
As the saying goes, “all work and no play, makes Jack a dull boy;” and in keeping with this, the Cathedral Church of Christ Choir does not only engage in rigorous rehearsals and performances throughout the year, but also have their moments of relaxation, partying and enjoyment. These are called the “choir picnics” or “choir treats.” These are annual events organized for the choir by the older members of the choir, choir patrons and/or patronesses or other affluent members of the congregation. It is a way for all those who enjoy and appreciate the outstanding work of the choir to express their gratitude. Choir treats have always been social gatherings held in a very relaxed and congenial atmosphere, mostly in the homes of the sponsors. There would be plenty of food, salad, desserts, and drinks. And for the younger choir boys, there are always indoor and outdoor games to play. A typical picnic day was and still is an occasion to display the football (soccer) prowess between the ‘Dec side’ (right side of choir stall) and the ‘Can side’ (left side of the choir stall) boys.
Some selected members from other parish churches are always invited to celebrate with the Cathedral Choir. This is not the only occasion in which choirs from other churches, even outside of the Anglican church, are invited to the Cathedral Choir program. There is a combined choir concert that takes place once a year. For this program, two to three members from various denominational churches would be invited to join the Cathedral Choir to form what is known as the Augmented Choir. The Augmented Choir, which normally comprised both male and female in the size of one hundred voices or more, would rehearse once a week and finally close this glorious event with a big concert at either the Cathedral Church or one of the churches in Lagos.
Another avenue of collaborative work with other churches occurs when the Cathedral Choir goes on their compulsory new year holidays in January or the summer vacation in June. Some of the church choirs in Lagos come in to sing for four weeks at the Cathedral Church. These collaborative endeavors date back to the era of Thomas Ekundayo Phillips, and subsequent Organists and Masters of the Music have kept up the tradition.

Ex-Choristers
In the ninety years of its existence (1918–2008), the Cathedral Church of Christ Choir has produced some of the most brilliant, outstanding and famous Nigerian musicologists, pianists, organists and composers. Historically, the choir has become a ‘school of music’ in which budding composers have had their formative years. Many of the talented musicians belonging to the Cathedral Choir family moved to successful musical careers, some at the international level. The products of the choir have brought immense pride and esteem to the pioneer choir in Nigeria. All these musicians, including myself, give the credit to Thomas Ekundayo Phillips’s work as the founding Organist and Master of the Music. The musical training, performances, discipline, and exposure to a variety of standard choral and instrumental works had a great impact in shaping the musical taste and career of the ex-choristers. Indeed, the Cathedral Choir is a breeding ground for future generations of talented Nigerian musicians. I cannot close this essay without highlighting the profiles of some of the musical giants produced by the Cathedral Choir.
Fela Sowande (1905–1987) came under the leadership of Thomas Ekundayo Phillips in the early 1900s as a choir boy. Under the mentorship of Phillips, Sowande was exposed to European sacred music and indigenous Nigerian church music. He received private lessons in organ from Phillips while singing in the choir. Sowande claimed that Phillips’s organ playing, the choir training, and the organ lessons he received had a major impact on his becoming an organist-composer. It was Thomas Ekundayo Phillips who exposed Sowande to the organ works of European composers such as Bach, Mendelssohn, Mozart, Guilmant, and Dubois. Sowande went on to study music in England, where he became the first African to receive the prestigious Fellowship of the Royal College of Organists (FRCO) in 1943 with distinction. He was a broadcaster, musicologist, organist-composer, and music educator. Sowande taught as a professor of music at several institutions in Nigeria and the United States, including the University of Ibadan, Howard University, University of Pittsburgh, and Kent State University. He composed several choral and solo songs, orchestra works, but he is most famous for his sixteen wonderful pieces for solo organ.
Christopher Oyesiku (1925–) had his earliest musical training as a choir boy at the Cathedral Church of Christ Choir under the tutelage of Thomas Ekundayo Phillips, who gave the young Oyesiku his first lessons in the theory of music, musicianship, and voice. Phillips also prepared Oyesiku for the external examinations of the Associated Board of the Royal Schools of Music, London. During his days as a chorister at the Cathedral Church, Oyesiku rose to become one of the leading trebles and later became the best bass in the choir. In the late 1940s, he was the leading bass soloist in some of Gilbert and Sullivan’s comic operas such as Trial by Jury, H. M. S. Pinafore, and The Mikado. Oyesiku later went on to study music at the Guildhall School of Music and Drama, London, from 1955 to 1960. Oyesiku returned to Nigeria in 1960, and in 1962 was appointed to the position of Assistant Director of Programs at the Nigerian Broadcasting Corporation, Lagos (now Federal Radio Corporation of Nigeria). He served in this capacity until 1981. Oyesiku taught music and directed choirs at the Oyo State College of Education, Ilesha, from 1981 to 1987, and the Department of Theater Arts, University of Ibadan, from 1987 to 1994. He was well known in Nigeria, West Africa, and Great Britain as an extraordinary bass singer. He is popularly referred to as “Tarzan” at the Cathedral Church Choir for his deep and beautiful bass voice. Oyesiku performed the bass solo in several cantatas, oratorios, and variety concerts. One of the high points of his career was the opportunity given him to perform before several dignitaries in Nigeria and the Royal Family in England. He was also an outstanding choral conductor as well as music educator. He is presently retired from active music career and now lives with his wife in London, England.
Samuel Akpabot (1932–2000) was a choir boy at the Cathedral Church under Thomas Ekundayo Phillips in the early 1940s. Akpabot received a most significant introduction to European classical music as a chorister at the Cathedral Church. Akpabot sang many standard choral works such as Messiah and Elijah at the Cathedral Church before going to England to study music. He did advanced studies in music at the Royal College of Music, London, Trinity College of Music, London, the University of Chicago, and Michigan State University, where he received his Ph.D. in ethnomusicology. He was a composer, ethnomusicologist, organist, pianist, trumpeter, and music educator. Akpabot was the author of five books and several scholarly articles on Nigerian music. He taught at the University of Nigeria, Nsukka, Obafemi Awolowo University, Ile-Ife, the University of Ibadan, and the University of Uyo, where he retired as a professor of music and eventually died there. He served as organist and choir director in several churches in Lagos, including St. Savior’s Anglican Church. Akpabot composed choral and vocal solo songs, and orchestral works.
Ayo Bankole (1935–1976) was a choir boy at the Cathedral Church of Christ in the early 1940s. It was Bankole’s father who encouraged him to join the renowned Cathedral Choir. Bankole became a private organ pupil of Thomas Ekundayo Phillips, and also studied organ with Phillips’s protégé, Fela Sowande. Bankole rose to the position of school’s organist at Baptist Academy (one of the famous high schools in Lagos) at the age of thirteen, in 1948. In the late 1950s, Bankole went on to study music at the Guildhall School of Music and Drama, London, University of Cambridge, London, and the University of California, Los Angeles. In 1963, Bankole became the second Nigerian to receive the Fellowship of the Royal College of Organists (FRCO) diploma. He was an organist-composer, ethnomusicologist, pianist, and music educator. Bankole was a lecturer of music at the University of Lagos, and organist/choir director in several churches as well as several high schools in Lagos. Bankole composed mostly sacred music for choir, solo voice, organ, and orchestra.
Lazarus Ekwueme (1936–) is a Nigerian musicologist, composer, choral conductor, singer, and actor. He is one of the pioneer lecturers of music in Nigeria. As a scholar, he has authored several articles and books on African music and the diaspora. Ekwueme was a chorister at the Cathedral Church under Thomas Ekundayo Phillips in the 1940s. He studied music at the Royal College of Music, London, Guildhall School of Music and Drama, London, and Yale University, where he obtained the Ph.D. degree in music theory. In the area of composition, he is well known for his tuneful choral works based on Igbo idioms and African-American spirituals. As a music educator, Ekwueme taught at the University of Nigeria, Nsukka, and the University of Lagos. Ekwueme retired as a professor of music from the University of Lagos in the early 2000s; he is presently a traditional ruler in his home town in the southeast region of Nigeria.
Godwin Sadoh (1965–) joined the Cathedral Choir as an adult to sing tenor in 1980 under Charles Obayomi Phillips, and he was a chorister until 1994. In 1982, Phillips appointed Sadoh as an Assisting Organist, gave Sadoh private lessons in piano, organ and general musicianship, and prepared Sadoh for all the piano and general musicianship external examinations of the Associated Board of the Royal Schools of Music, London. Sadoh became the Organist and Choirmaster of Eko Boys’ High School, Lagos, at the age of sixteen in 1981. He occupied this position until he graduated from high school in 1982. Sadoh later studied music at the Obafemi Awolowo University, Ile-Ife, the University of Pittsburgh, the University of Nebraska-Lincoln, and Louisiana State University, Baton Rouge, where he became the first African to earn the Doctor of Musical Arts degree in organ performance in 2004. He studied organ and composition at Louisiana State University. Sadoh taught at the first three institutions mentioned above and also at Golden West College, California, Thiel College, Pennsylvania, Baton Rouge College, Louisiana, and LeMoyne-Owen College, Memphis, Tennessee. He was appointed professor of music at Talladega College, Alabama State, in 2007. Sadoh is the author of several books and articles on modern Nigerian music, church music, ethnomusicology, and intercultural musicology. He is one of the leading authorities on Nigerian church music and African art music. In the area of composition, he has composed for every genre—vocal solo and choral works, piano, organ, electronic media, and orchestra. Sadoh’s compositions have been performed all over the United States, Europe and Nigeria; some of his works have been recorded on CDs. He has been a recipient of the ASCAPLUS Award in recognition of the performances and publications of his music since 2003 to the present. Sadoh has served as organist and choir director in several churches in Nigeria and the United States.
Recently, the Cathedral Choir has proudly given two more graduates to the professional world of music. Jimi Olumuyiwa, who now sings bass, joined as a choir boy in the early 1970s. Olumuyiwa was the librarian of the Cathedral Choir for many years, and he has participated in several grand concerts including singing the bass solo in Messiah. In addition to his strenuous schedule at school and the Cathedral Church, he directs the Golden Bells Chorale Group, in Lagos, a choir founded by Godwin Sadoh in the 1980s. Olumuyiwa was a former Choir Director of Eko Boys’ High School, Lagos, from 1982 to 1983. Olumuyiwa recently received the Bachelor of Arts degree in music from the University of Lagos, and he rose to the position of Assisting Choirmaster at the Cathedral Church. Tunde Sosan joined the Cathedral Choir as a choir boy under the leadership of Charles Obayomi Phillips in the late 1980s. He continued singing with the choir after Tolu Obajimi took over the baton in 1993. In addition to singing and accompanying the choir, Sosan received private lessons in organ from Obajimi. Sosan’s faithfulness to rehearsals, services and concerts by providing piano and organ accompaniment when there was no one else to do so has earned him favor with Obajimi, who has blessed him with several promotions: from Assisting Organist to Assistant Organist and presently Sub-Organist. Sosan will be completing his studies at Trinity College of Music, London.

Conclusion
As the premiere choir in Nigeria, the accomplishments of the Cathedral Church of Christ Choir are immense, and it has played a major role in shaping the direction and development of church music in Nigeria, especially in the Anglican Church. The choir continues to play a leading and model role in Lagos and in Nigeria as a whole. The magnitude of musical excellence filtered into the ears and minds of the Lagos congregations is felt not only in the Anglican church, but in other denominations as well. The annual choir festivals, Advent carol services, festival of lessons and carols, variety concerts and the choir picnics continue to attract choristers and music enthusiasts from the Methodist, Baptist, Catholic, Lutheran, Presbyterian, Reformed, African, Evangelical, and non-denominational churches from different parts of the southwest regions of Nigeria to the Cathedral Church of Christ. The choir rightly connects the American culture with Nigeria through the use of spirituals in the compositions of its ex-choristers and their musical training in American universities. As they celebrate their ninetieth anniversary in November 2008, they can certainly look forward to many more years of outstanding and meritorious accomplishments in the Nigerian church music ministry.

The author is grateful to his very good friend, Jimi Olumuyiwa, for providing most of the documents used in writing this essay.

Photos are used with kind permission of Christopher Oyesiku.

 

Organist and composer Michel Boulnois died on November 30, 2008, at the age of 101. He was buried at the Villemomble cemetery (near Paris). He was born in Paris on October 31, 1907. When Michel was 11 years old, his father Joseph Boulnois, also an organist and composer, died during the First World War at Chalaines par Vaucouleurs (Meuse). Michel Boulnois studied music at the Paris Conservatory (notably with Noël Gallon, Georges Caussade, Marcel Dupré and Henri Busser) and was awarded a First Prize in Organ in 1937. He also studied composition and harmonic analysis with Nadia Boulanger.
Inspector of Music Education for the City of Paris, he served as titular of the Grand Orgue at Saint-Philippe-du-Roule Church in Paris from 1937 to 1990. His wife, Suzanne Sohet, also taught music harmony at the Cours Normal of the city of Paris and directed the choir at the French Radio. She also wrote several educational methods.
Among his works for organ, Michel Boulnois composed a Symphony in 1944 (published in Paris by Lemoine in 1949), Variations and Fugue on the “Veni Creator” (1974, Orgue et Liturgie), Three Pieces for the Feast of the Blessed Sacrament (1952, published by Schola Cantorum in 1953), a Mass for the Feast of the Annunciation (1959–63, Orgue et Liturgie nos. 48, 52, 57, 62), and an Elegie for violin and organ (1976, Lemoine) as well as several piano pieces (Aria, Lullaby of the Young Negro, Lemoine). He also transcribed Three Pieces by his father for the organ (Fugue, All Saints’ Day, Chorale, Lemoine).
Michel Boulnois remained faithful to the memory of the life and work of his father and deeply admired his teacher Marcel Dupré; at the age of 94, Michel Boulnois so kindly came from Paris to attend my concert at the Rouen Cathedral on March 4, 2001, in homage to organists who gave their lives during the two world wars (I had performed Dupré’s Fugue in G minor, dedicated to his father).
—Carolyn Shuster Fournier
Paris, France

Thomas B. Dunn died October 26 in Bloomington, Indiana. He was 82. Born in Aberdeen, South Dakota, in 1925, and reared in Baltimore, Dunn began as an assistant organist at the Third Lutheran Church in Baltimore at age 11; at age 16 he became organist, later organist-choirmaster, at Episcopal Cathedral of the Incarnation. He studied organ and conducting at the Peabody Conservatory with Charles Courboin, E. Power Biggs, Virgil Fox, Ernest White, Renée Longy, and Ifor Jones. He earned a bachelor’s degree from Johns Hopkins University and a master’s from Harvard, where he studied choral arranging with Archibald Davison and fugue with Walter Piston; he received a Fulbright grant and studied at the Amsterdam Conservatory with Gustav Leonhardt and Anthon van der Horst.
In 1957 Dunn became music director at the Church of the Incarnation in New York City, and in 1959 was appointed conductor of the Cantata Singers, with whom he organized a series of summer concerts in Avery Fisher Hall that later was to become the Mostly Mozart Festival. An influential pioneer during the early music revival in the mid-20th century, Dunn became the artistic director of Boston’s Handel and Haydn Society in 1967, during which time he became chief editor of E. C. Schirmer Music, where he worked to bring the catalog of compositions up to modern editorial standards. He taught at many universities and music schools, including Peabody, Ithaca College, Stanford, Westminster Choir College, Boston University, and Indiana University. His work as a conductor can be heard on the Decca, Deutsche Grammophon, and Sine Qua Non labels. Thomas Dunn is survived by his partner, David Manuel Villanueva, a nephew, and three nieces.

Ruth Milliken, age 86, died October 19 in Wilton, Connecticut. She began piano studies at age three and was a graduate of the Juilliard School in New York City, with degrees in choral conducting. She also studied choral conducting with Nadia Boulanger at the American Conservatory in Fontainebleau, France, and organ with Vernon deTar. Milliken served Wilton Congregational Church from 1960 to 1987, as organist-choir director and later as director of music; there she developed a graded choir program and a choral concert series with orchestra and soloists. She taught organ, piano, voice, and choirs for over 65 years, and served as a substitute organist while in retirement. The first woman to serve on the national executive board of the American Guild of Organists, Milliken was registrar, secretary, and then vice president, and a member of the editorial supervisory board of MUSIC/The AGO-RCCO Magazine. She was also the executive secretary for the World Health Organization mission to the United Nations for many years. The Ruth Milliken Scholarship Fund, a part of the AGO’s New Organist Fund, was established in her honor in 2003 by her students and friends. Ruth Milliken is survived by her brother, Francis, two nieces, and a nephew.

Cees van Oostenbrugge, director of Flentrop Orgelbouw of Zaandam, the Netherlands, died unexpectedly on December 10, 2008. Cees (pronounced “case”) was born in Gouda, the Netherlands, on July 25, 1947. After graduating Technical College, he worked for the organ builder Slooff in nearby Ouderkerk aan de Ijssel for two years, moving on to Flentrop in 1969. He became associate director of the firm in 1989 and in 1998 was appointed its director as successor of Hans Steketee, who in turn had succeeded D. A. Flentrop in 1976.
Under Cees’s leadership, the firm completed projects as diverse as the restoration of the 1511 van Covelens organ in Alkmaar (2000); the reconstruction of the 1875 Cavaillé-Coll organ in Haarlem (2005); and the restoration of the 1762 Bätz organ in The Hague (2007). In 2008 alone, Flentrop built a new organ (II/28) in a Romantic idiom in Foldnes, Norway; moved a typical Neo-Baroque Flentrop (1962, II/9) from Ijmuiden, the Netherlands, to Wellington, New Zealand; and all but completed the first phase—a Rückpositiv with 13 stops—of what would have been Cees’s magnum opus: the restoration/reconstruction of the large organ (IV/58) in the St. Katharinenkirche in Hamburg, Germany. The Hamburg organ will be a reconstruction based on the specification of Mattheson (1720).
Cees played organ, but enjoyed playing the piano more. He played both instruments in church services and was proud of a compliment he earned for his qualities as piano accompanist from a well-known professional singer he had the privilege to play for. He quietly enjoyed smoking his pipe and had a nice, somewhat understated, sense of humor. As director of Flentrop, Cees felt responsible for his employees in a very real way: when business was low for a while, he voluntarily took a 25% salary cut in order to keep things going.
I had the pleasure of working closely with Cees on Flentrop’s refurbishment in 2006 of the 1991 Bedient at Queens College of the City University of New York. All of us at Queens College’s Copland School of Music were much impressed with the remarkable mix of professionalism and friendliness of all the Flentrop employees involved, which was largely attributed to Cees’s leadership style.
A service of thanksgiving took place at Zaandam on December 16. Cees is survived by Francien, his wife of 38 years; their children and grandchildren; and his brother. At Flentrop, Cees is being succeeded by Frits Elshout, who has been with the firm since 1971. Responsible for the firm’s voicing for many years, Frits has been associate director since 1998.
—Jan-Piet Knijff

THE DIAPASON Staff

The Diapason’s inaugural “20 under 30” selections came from a field that included over 100 nominations, a response that surprised and delighted us. The nominees were evaluated based upon information provided in the nominations; we selected only from those who had been nominated. We looked for evidence of such things as career advancement, technical skills, and creativity and innovation; we considered a nominee’s awards and competition prizes, publications and compositions, and significant positions in the mix. Our selections were not limited merely to organists but reflect the breadth of our editorial scope, which includes the organ, harpsichord, carillon, and church music. Here we present the winners’ backgrounds and accomplishments, and then have them tell us something interesting about themselves, and about their achievements, goals, and aspirations.

Since we had to decline multiple nominees for each one we chose, selecting only 20 from a field of very worthy nominees was quite a challenge. We do urge you to participate in the “20 under 30” awards next year—a person must be nominated in order to be selected. 

 

Oswald Ragatz

Oswald G. Ragatz served as professor of organ and chairman of the organ department at the School of Music at Indiana University from 1942–1983. Sadly, Mrs. Ragatz passed away after a long illness in 1998. When the Positive division was added to the organ at First Christian Church, where Mary so lovingly played for so many years, the Reuter organ was dedicated in her memory. Dr. Ragatz can be reached by contacting him at Meadowood Retirement Center in Bloomington, Indiana. David K. Lamb is currently the organist/choir director at First United Methodist Church in Columbus, Indiana. Graduating from IU in 1983, the year Ragatz retired, he completed the Doctor of Music degree at Indiana University in 2000. Dr. Lamb was recently appointed the District Convener for the State of Indiana by the American Guild of Organists.

Introduction by David K. Lamb
For more than 40 years, Oswald Gleason Ragatz served as chairman of the Organ Department of the Jacobs School of Music at Indiana University. On October 30, 2007, “Ozzie” celebrated his 90th birthday. Witnessing many changes through those years at Indiana University, Dr. Ragatz has also seen many changes in the organ world and in church music practices in the years since his retirement from IU in 1983.
I recently enjoyed the chance to visit with Dr. Ragatz in his home at Meadowood in Bloomington. Full of stories and anecdotes, as always, he was ready to recount his years at IU in full detail. What a joy it was listening to those reflections as Dr. Ragatz revisited the events in his early life that led him to his 40-year teaching position at Indiana University.
“Guardian Angel” is a wonderful exposé by Dr. Ragatz, detailing the sequence of events that made up the path leading him to Indiana University in 1942. In the words of Oswald Ragatz, please prepare to travel with him on this journey to Indiana University.

•

During my 25-year employment as organist-choirmaster in Presbyterian churches, I never heard the term predestination mentioned from the pulpit. But I understand that belief in predestination is one of the tenets of the Presbyterian faith. My Unitarian and agnostic friends shake their heads in patronizing dismay, when, instead of attributing some event to predestination or to sheer luck, I refer to my “Guardian Angel.” Probably influenced by all those charming angels in Renaissance paintings and those lovely little winged cherubs in the rococo churches in Europe, I personally would rather attribute the chain of events that greatly determined my life to an angel than to luck or to predestination. Luck never did me any good in those very brief encounters with the slots in the casinos in Las Vegas, and of course no serious angel would look after anyone foolish enough to wager hard-earned cash on those automated bandits. And I’m not a Presbyterian. But let me recount those events that directed my life, and the reader or listener can decide, Guardian Angel, Lady Luck, predestination, or whatever.
I guess I must start way back in the midst of the Great Depression and the Democratic landslide of 1932 that brought Franklin Roosevelt into the presidency, and that cleaned out all of the Republican county office holders in Logan County, Colorado, including my dad. The ensuing years found the Ragatz family trying to make a meager living from a small, 40-acre farm at the edge of my hometown, Sterling, Colorado. Farm labor, dust storms, locust plagues, and fundamentalist, straight-laced parents contributed nothing to the wished-for joie de vivre of high school student Oswald Ragatz. It must have been about then that Guardian Angel was assigned to look out for this puny kid, whose interests were music and architecture, thus contributing to the general scorn of his macho classmates.

High school days
The angel first appeared in the guise of a high school math teacher, Miss Smith. It was she who set me on the path that would lead to my escape from the dead-end existence of life on the dreary eastern plains of Colorado. It was Miss Smith who asked me to stay after algebra class so that she could talk to me, as she had some very exciting information to impart. My grade average was one-half point above that of one Verda Guenzi, and Verda and I had the highest grade average of our class. I probably should at this point give credit to the newly hired empathetic gym teacher, who had taken me in hand and had introduced me to gymnastics. This had had a marvelous effect on me. I was no longer the class wimp with C and D grades in gym. I now got an A in gym, which got me that one-half grade point above Verda Guenzi. (Was possibly Mr. Durfee the gym instructor an assistant Guardian Angel? Whatever.)
At any rate, Miss Smith pointed out that the University of Denver gave a four-year, full-tuition scholarship to the graduating senior valedictorian in the six largest high schools in the state. If I maintained a straight A average for the remaining years in Sterling High School, I would be able to go to college at the prestigious university in Denver, a city where there could also be numerous musical opportunities. That put on hold my interest in architecture; the nearest school offering architecture was Kansas U., which of course was out of the question. And anyway, no one was employing architects during the Depression.
My parents were elated by this news, and my mother, who was your basic taskmistress, went into a full cry. For the next two and half years, I became no longer the class wimp but now the class grind, the resident ant being held in some awe by the grasshoppers, my classmates. Verda Guenzi didn’t have a chance, poor girl.

Off to the University of Denver
Now things were getting under way in this chain of events. My dad’s brother lived in Denver and was married to a professional musician, a singer of some note in the city. They suggested that I live with them while attending the University of Denver. Their four sons were grown and out of college. I could pay for my room by accompanying students in my aunt’s studio and eventually accompanying her on singing engagements. There would be other duties—in-house chore boy, chauffeur for Aunt Ruth on occasions, etc.
Sterling, a town of less than 8,000, had a remarkable music program in the schools; the high school band and orchestra perennially won first place in the state competitions. I had begun playing oboe when just out of the sixth grade, and in six years had become quite proficient. In 1938 a symphony orchestra was formed in Sterling to accommodate the sizable number of graduates of the school’s music program who still lived in town and who wanted an outlet for their talent. Though still in high school, I was playing oboe in this symphony that had been organized during my senior year.
Guest conductors were brought in for the three concerts that we played. The most important of these guests was Horace Tureman, director of the Denver Symphony. I don’t remember what we played, but there must have been an important oboe part. At any rate, when I enrolled in music theory the first semester at the university, who should be the teacher but Horace Tureman! And wonder of wonders, he recognized me. After class, he asked to talk to me, saying that he remembered me from the orchestra concert he had conducted in Sterling, and would I like to fill the opening in the Denver Civic Symphony for the second chair oboe? The pay was not great, but it enabled me to pay my uncle for my board. Did my Guardian Angel arrange for all this? But I continue.
I had played piano since I was six years old, my mother being a piano teacher. And I had my first organ lessons the summer after the eighth grade, and became the organist at the Methodist church that fall. During my last year in high school, my parents managed to scrape up enough cash to enable me to drive the 140 miles up to Denver once a month for oboe lessons and organ lessons with the organist-choirmaster of St. John’s Episcopal Cathedral. Now, living in Denver, I hoped to be able to continue organ lessons, although payment for same would be a problem. But not to worry, said my teacher. There was an opening for an organist at Broadway Baptist Church. He told me to try out for the job; I did and got the job. Those four years of playing for First Methodist in Sterling for little more than a Christmas remuneration had prepared me for the paying job in Denver.
So now I had enough monthly income to pay for organ lessons, textbooks, and music. I had been pretty burned out by the tension of making straight A’s during high school, so now I had decided to slack off a bit in college. However, shortly after the first semester had begun, I received a nice letter from the University Chancellor congratulating me on having won the scholarship and indicating that academic excellence would be expected of me. Furthermore, he indicated that since scholarship students were expected to give some services to the university, and in view of my experience as an organist, I would be expected to play the organ for university functions as needed—before lecture in the chapel, for example.
This was OK by me. It gave me unlimited access to the chapel organ for practice and resulted in my being asked by the Dean of Women to furnish background music on the Hammond electric organ in the posh Renaissance room in the library where teas were the style in those days. For each of these events I was paid $3 and engendered a high profile among the female elite of the student body who were wanting to go to the teas—the girls of the Pan Hellenic Society, the Associated Women’s Students, etc.
So my fingers (on the ivories) were doing the walking—well, the earning, and my parents did not have to fork over that first dollar for my undergraduate training, just an occasional dressed chicken sent by my mother to Aunt Ruth, but that was it. I felt that I was independent, I was living in a sophisticated environment at my uncle’s, and I no longer felt inhibited by my strict parents’ restrictions—and I had a ball! I was pretty naïve and thoughtless though; things had worked out so well for me, so why worry about the future? Incidentally, I did graduate eighth from the top in my class, due to the chancellor’s veiled admonitions four years earlier. But I must continue.

Clarence who?
I am not quite finished with undergraduate years. The next vignette may seem inconsequential, but keep in mind, it turned out to be very significant. The setting: a picnic in the mountains. Who was there? I don’t remember, just a bunch of college students. What? I was sitting on a big rock eating a hot dog when a blonde girl I didn’t know joined me and initiated conversation. She was quite hep, and shortly had me telling her about my interest in organ playing. At that point, she became very excited and said that I must meet her uncle from New York, Clarence Dickinson, who would be in Denver in a couple of weeks. Her enthusiasm caused me to think that Uncle must be a man of some importance. And indeed the name was familiar to me: Dickinson was the author of the organ method text given to me by my cousin, my first organ teacher, that summer after my eighth grade.
I was only mildly impressed, however, but I did mention this information to my organ teacher at my next lesson. Well, his reaction let me know that Clarence Dickinson was indeed a person of importance, being the head of the School of Sacred Music at Union Theological Seminary in New York City. So, a week later, I was playing two of my biggest pieces at St. John’s Cathedral for Dr. Dickinson, my teacher having somehow made contact with him in Denver. Tall, dignified, with white hair and mustache, Dr. Dickinson was cordial, and, I thought, politely complimentary. But I was still only mildly interested; I was probably preoccupied thinking about the impending fall Pan Hellenic formal. By the way, I never encountered the blonde niece on campus again. Was she my Guardian Angel in disguise? If so, she must have been pretty bored by my lackadaisical lack of enthusiasm. But guardian angels must be patient, and fortunately Guardian Angel didn’t forsake me, as will soon become evident. She just became a bit more devious. So I continue.

Aunt Ruth: gateway to Eastman
I have mentioned my Aunt Ruth previously. There is no doubt that she was my mentor if indeed not my Guardian Angel. She introduced me to the facets of the professional musical world, and she and Uncle Arthur took considerable pains to civilize their shy and unhep nephew from Sterling. By my senior year, Aunt Ruth had sensed my lack of a clear picture of what I was going to do the next year after graduation. My Bachelor’s degree in Social Sciences had presumably prepared me for getting a job in some small-town high school teaching history or social studies. But it was obvious that my interest and talents lay elsewhere—in music, of course.
Aunt Ruth had a former voice student who had gone to the Eastman School of Music in Rochester, New York, and had high praise for the school. It sort of became understood during my senior year that I should go to graduate school the year after graduation from Denver. So I applied to Eastman and was accepted. However, I don’t remember now that I was particularly concerned about the financial requirements this expensive school would entail. I guess that I naïvely assumed that it would work out some way. It always had, hadn’t it? Of course, if there were sounds of fluttering angel wings, I didn’t notice.
I taught some organ students during the summer and played oboe in the Sterling summer band. So I had a little money in my pocket when I started out for New York with my two friends in the model A Ford. We traveled economy class, camping out, cooking our own food, and cheating on entrance fees at places like Mount Vernon. After two weeks of travel and visiting the 1939 World’s Fair in New York, we arrived in Rochester. The semester had not yet started, but I went into the Eastman office to see what a student did about housing. There was no men’s dormitory, but I was given a sizeable list of rooming houses near the school that catered to Eastman students. The person I talked to about this looked at a register of entering students (probably to see if I were indeed a legitimate entrant), and seeing that I was to be an organ student she immediately told me that an organ job was open and would I like to try out for it?
And OK, yes, a lady had called for an organ student to come to her home and play her pipe organ during tea that she was hosting. It was intimidating that in view of the address this would undoubtedly be in one of the mansions out on East Avenue where the old elite of Rochester held forth. Well, I had brought with me my “tea time” music, thanks to those $3 gigs I’d played for at the University of Denver—I’d “been there, done that.” This gig was indeed in a mansion on East Avenue and was on an Aeolian pipe organ, the instrument of choice in those days for those who could afford such a pipe organ in their home. And needless to say, the pay was considerably more than $3. And, when I had my audition at Emanuel Lutheran Church, I got that job. So I had money to pay for my room and board—board by eating on $1 a day at a cafeteria across the street from the school.
Did Guardian Angel arrange it that I got to Eastman several days before the other students arrived, so I had no competition for these jobs and the opportunities to make some money?
By this time things had improved for my parents. Sterling was having a modest oil boom, and new houses were being built. Three blocks of our farm abutted on a subdivision, and it became possible to sell some of our property for city lots. I felt able to ask for tuition money, since I’d cost my parents nothing for my undergraduate education.

Life at Eastman
I found life at Eastman a far cry from my Denver experience. As an undergraduate in Denver, I had played an organ concerto with the Denver Junior Symphony, the Grieg piano concerto with the University Orchestra, and the organ part to the Saint-Saëns Organ Symphony with the Denver Civic Symphony. Big deals!!! Big toad in what I now found out had been a fairly little puddle. My uncle, who was somewhat of a VIP in some circles in the city, reported stiffly one evening at dinner that when he had that day been introduced to someone, he was asked, “By any chance are you related to Oswald Ragatz that young organist?” May I say, that that “made my day.” Country nephew, indeed!
But things now were different in Rochester. I was just a new student in one of the top professional music schools in the country. And believe me, there is no place more competitive than a big music school. Nearly all of my fellow graduate students had undergraduate degrees in music, many from Eastman itself. During my time at Eastman I learned discipline, humility, and respect for what the music profession really was like.
My Guardian Angel was no doubt cheering a bit seeing her/his protégé getting his comeuppance. But I was not being crossed off the list that year. Oh no! So I must continue this saga.
About the Lutheran church: it had an organ the likes of which I had not encountered. At that point, the organ world in the United States was just beginning to become aware of a renaissance in organ tonal design that had begun in the middle of the 20th century. The new instruments that were being built by many European builders and by a few avant garde builders in the United States were referred to as Baroque organs because the builders were attempting to design their organs on the tonal principles of the great old European organs of the 17th and 18th centuries. The organ at my church was a newly built instrument by the Walter Holtkamp Company, one of the first of these avant garde American builders. After a year with this organ at Emanuel Lutheran, I understood how to use it. This experience became very valuable for me, as will be noted later on.
The choir director at church was a talented young man who was the choral person in one of the big Rochester high schools, and his church choir was made up almost entirely of high-school age singers. I was getting some very good experience in choral techniques by observing how Ernie Ahern worked with the choir. I had had no training in choral work up to this point. The second year in Rochester, I actually did some private coaching with Mr. Ahern, and what I learned became the basis of my career as choirmaster through all my life.
One other facet of the Rochester experience must now be mentioned to make clear how the chain of events developed. If one link in the chain had not been there, there would have been no chain. When I obtained the list of rooming houses suitable for an Eastman student, my choice was purely arbitrary (or was Guardian Angel getting into the act again?). The first place I investigated was a big, old, three-story Victorian home, housing a dozen or so men, half of whom were students, the others single professional men. The maiden lady that ran the establishment had a nice vacant room (due, I presume, to the fact that I had gotten there before other students had arrived in the city). It was a congenial bunch of fellows, who all seemed to be on a tight budget, so we frequently ate supper en masse (I could hardly honor the meal as dinner) at the aforementioned cafeteria.

Wilson College
One of the students, a fine violinist, and I became very good friends. It turned out that John’s father was the head of the music department of Wilson College, an undergraduate woman’s college in Chambersburg, Pennsylvania. When John came back from Christmas holidays, he told me that the organ teacher at Wilson College was going on sabbatical the second semester the next year, and his father, Prof. Golz, thought I might want the job as substitute for a semester. Of course I was most interested, and as a matter of fact I went down to Chambersburg with John during spring break to be interviewed. I played for Prof. Golz, and he seemed pleased and offered me the job. A real teaching job with a salary—$850 for the semester as I remember it! But that was 1940, and remember, I was eating on a dollar a day, so that seemed like a gold mine. I was just beginning to cope with the competitive stress of Eastman and the demanding teaching of Harold Gleason, my organ professor, so I was very glad to stay on at Eastman for the summer and fall semesters, which enabled me to get a second major, namely in music theory. Then in January of 1941, I arrived at Wilson College, with its faculty comprising chiefly elderly ladies. Now that was an interesting experience for a 23-year-old kid hardly dry behind the ears. It could furnish material for another different document, but that would have no relevance in this tale, except for two non-Wilson people with whom I made friends.
There was a young lawyer in Chambersburg who was very interested in music, and since there were not many opportunities for social contacts with people in their twenties, he immediately contacted me, and we became lifelong friends. He lived with his mother in Chambersburg, and they were frequently visited by his sister Selma, a music teacher in Baltimore and a graduate of N.Y.U. Selma was about my age, and we became good friends also—we dated in fact.
The semester at Wilson College was all too short, and I was having to face a very uncertain future. World War II was in full cry, and I had registered for the draft while in Rochester. So that dark cloud was hovering over my head. But I had had no word from Uncle Sam, so in the meantime I had to hunt for a job. I registered membership with a teacher’s placement agency in Chicago—Clark Brewer. And in May I went to New York to interview with a couple of agencies there. But they wouldn’t even take my registration. Colleges were retrenching because of the war and were hiring no new faculty.
That was a very low moment in my life. For the first time I was faced with having no idea what to do next. I was suddenly out in the big world. I started walking aimlessly up town on Fifth Avenue, my mind swirling. I may even have contemplated how near the Hudson River was and how long would it take one to drown oneself. But maybe I wasn’t that far down or that stupid. At any rate, by the time I’d walked from the ’40s where the agencies’ offices were and reached 59th Street and the beginning of Central Park, my befuddled mind began to remember that Selma, who of course had lived in New York City while attending N.Y.U., had at some point asked me why didn’t I look into Union Theological Seminary. That had seemed like a dumb statement. A seminary? I didn’t want to be a preacher! Far from it!

Oh, that Clarence
But now my tiny memory began to function, and by the time I got up to the Metropolitan Museum, I thought of the blonde at that picnic in the mountains years ago, and her uncle, Clarence Dickinson, who was the head of the School of Sacred Music at—yes—Union Seminary in New York City. With a quick visit to a phone booth, where wonder of wonders there was a phone directory, I determined that Union Seminary was at 120th Street and Broadway. The next 50 or so blocks were covered with considerable resolution, and crossing over west to Broadway, past the Cathedral of St. John the Divine and Columbia University, I found the Gothic towers of Union Seminary and its quadrangle, which occupied two city blocks.
Hot, tired, still dispirited and thinking that this was totally mad, I entered the main entrance and located the offices of the Music School. When I made it known to the secretary that I might be interested in becoming a student there, things began to move very rapidly. I was ushered into Dr. Dickinson’s office, where I was warmly greeted by Dr. Dickinson and then was introduced to Mrs. Dickinson, who, it developed, actually seemed to manage the business end of the school. The introductions were barely over when Dr. Dickinson said he remembered my playing for him in Denver, and that I had played very well. Where had I been since then? Eastman? Teaching at Wilson College? Interesting. Well, of course they would be delighted to accept me as a student working on the two-year curriculum leading to the Master of Sacred Music degree.
I had no money? No problem! The dormitory had two-room suites for students at $10 a month, and I could work a shift in the refectory for all my meals. And all of their students were placed in churches in Manhattan and in communities around New York City—on Long Island, in Westchester County, in Connecticut or over in New Jersey. Auditions for a job would be set up for me during the next month.
I could hardly believe all this. An hour earlier I was plodding the streets of New York wondering if I should be heading for the Hudson River. And had I listened, I might have heard Guardian Angel wildly flapping wings and snarling, “Oh ye of little faith, you silly twit. Why do you think I had that blonde girl join you on that rock that afternoon in the Rocky Mountains? And all of that other stuff we went through to get you this far!” Of course I wasn’t listening, but I do hope that I had the good grace to think that too many good coincidences were beginning to occur. My parents once had told me that the German name Oswald meant “Chosen of God.” What’s in a name? Maybe I should have paused to think. But of course, pausing and thinking were two things I’d not yet learned to do.
So I was set for two more years, Uncle Sam willing. I went back to Rochester for the summer to finish my master’s thesis. I had enough money saved up from that great salary at Wilson College to pay for a room at the Y, eat at the cheap cafeteria, and pay train fare to New York City twice for auditions.
The second audition was at Hitchcock Memorial Presbyterian Church in Scarsdale, a posh suburb in Westchester County. As it turned out, this was one of the prime jobs the Union students had. I would be replacing Robert Baker, a doctoral candidate at Union, who had just been hired at First Presbyterian in Brooklyn, a real, full-time professional position. I felt the audition went well, but nothing definite was said at the conclusion of my playing and answering questions. I would have a junior choir, a choir of twelve high school girls, and a professional quartet—VERY professional. The soprano had just sung a solo recital at Town Hall and the contralto was singing at the Metropolitan Opera a couple of years later, and several years later I read a rave review of her Carmen sung in Vienna.
This would not be the first time I was faced with a task for which I was not really prepared. But I will say, without professing any modesty, that I never ducked. I learned how to conduct from the console by doing it—not that that quartet needed as much conducting as I thought I should be doing. At the end of the interview the chairwoman, an elegant middle-aged lady, said she would like to take me to dinner at the Scarsdale Country Club. That didn’t scare me: my aunt and uncle had seen to it that I knew how to behave at dinner, hold the chair for the lady, use the flatware from the outside in, etc. I seemed to pass muster with my hostess, since she informed me at the conclusion of the evening that I was hired. Eureka! Not only was the salary quite sufficient to pay for the organ lessons (which were outrageously high even for those times), tuition, and incidental living expenses, but even for a concert and opera now and then and a few heady evenings taking a date dancing to big name bands on the Astor roof.

Life in New York City
Guardian Angel now left me for a time as I devoured the life in New York. Our church jobs only required our presence at Sunday morning services, so a number of very compatible friends from Union would rush back to Manhattan by 3 o’clock, meeting at one of the big churches that had afternoon vesper services, oratorios, etc. A typical Sunday afternoon would be St. Bartholomew’s on Park Avenue at 3, where the 60-voice choir sang an oratorio every Sunday with a stunning organist on an enormous triple organ—chancel, rear gallery, and dome, playable from a single console in the chancel. Then over to St. Thomas on Fifth Avenue to hear a fine boy’s choir sing the 5 o’clock vesper Evensong. Then after a quick snack at our favorite bar, Tops, it was to St. Mary the Virgin Church on 46th Street, where the young avant garde organist, Ernest White, presided over a high-church late Evensong service. When I heard Mr. White play, I knew that I would have to study with him someday—which I did one summer after I had been at I.U. for a couple of years. These experiences taught me more than all the courses at the School of Sacred Music about what music could be in an enlightened church—with money. I HAD A BALL, needless to say.
It was the summer after the first year in New York, and I had had a very lucrative June playing for eight or more fashionable Scarsdale weddings. I was set indefinitely at the Scarsdale church and at Union, and after the M.S.M. degree I could continue working on a doctoral degree at Union, as had my friend, Robert Baker. I had dreams of eventually also moving on to some big Manhattan church. But this had to wait for a few decades for one of my students, who now is at the First Presbyterian Church in New York and is a big name there. Guardian Angel had other plans.

Hoosier holiday
Mail time was always a time of anxiety. Several of my friends had been drafted, but there was no message from the government for me. BUT, there was a letter from Clark Brewer Teachers’ Agency in Chicago telling me that there was an opening for an organ teacher at Indiana University. INDIANA? That was just a state to quickly get through when one was en route from Colorado to New York (with the exception of that adventure at Spring Mill Park in 1939). But I could get my expenses paid to Bloomington, and—always on the lookout for a deal—I figured I’d go to Indiana and then on to Colorado to visit my parents. I hadn’t been home for two years. I would go by train and stop off in Rochester to take my orals on my master’s thesis. Sneaky. Smart. I wasn’t even remotely interested in a job in Indiana.
So that is what I did, and after a night sitting up on a train from Rochester to Indianapolis, and then a bus to this village in the wilderness, I was even less inclined to take it seriously. After a night in a hot room in the Graham Hotel, I wandered out to the campus, past yellow clay around the old business school and the auditorium, both of which had just been completed. With the help of a kind lady who thought I was a new student (my ears were slow to dry), I found the new music building. First I was interviewed by Dean Sanders, a smooth, formidable, sophisticated young man, and then by the chairman of the theory department. Then I was taken up to a small practice room where the only organ on the campus existed. And guess what? The instrument was a Holtkamp almost identical to the one I’d had in Emanuel Lutheran in Rochester. And of course I knew how to handle it. (Did Guardian Angel snicker smugly?)
So I played a couple of big pieces, and because I didn’t give a tinker’s cuss about the job, I was cool, probably to the point of being arrogant. Consequently, I greatly impressed the interviewers. It was explained to me that there was one organ major who would be a senior. Her organ teacher, who was also a pianist and taught theory, had been drafted. The organ “department” had been set up two years before when one Mary Christena had come over from the main campus wanting to major in organ. An organ curriculum was hastily fabricated, the Holtkamp was promptly purchased, and now they needed a regular organ teacher to get Miss Christena through her senior recital.
I would teach any other organ students that might show up when it was learned that there was an organ teacher (there were nine of them), I would teach two sections of freshman music theory (after observing the chairman of the department teach another section of the same class each day), a music appreciation class for the general student body (there were about 70 enrolled, it turned out), and I would conduct the Choral Union, the only choral group on campus. This would result in my conducting in the auditorium a performance of Messiah, with orchestra, just before Christmas. I had never conducted an orchestra, to say nothing of an orchestra with a big chorus of 90 or so singers. But as I said earlier, I was not one to duck. I was new at academia and didn’t know that this teaching load was brutal and now would be considered illegal. It was a job, and I intended to be a success at any cost.
But I wasn’t offered the job on the spot, which was of no concern to me. I wanted to go back to New York. As a matter of fact, I called my parents and suggested that they come east instead of my going on to Colorado. They would meet me in Chambersburg, where I would go to visit Rudy and Selma Wertime. Did I tell Dean Sanders about this? NO, of course not. (Guardian Angel almost gave up on me at this point.) Three days later, my family and I were at the Wertimes in Chambersburg, when I got this irate call from Dean Sanders wanting to hire me. I don’t know how he found me. He probably contacted someone at Union who knew I had a girlfriend in Chambersburg and knew the name. I never asked. Maybe Guardian Angel slipped him a note.
So I was being offered a real job, a permanent job, albeit in the hills of Indiana. Well, I stalled a bit. My parents pushed, Guardian Angel was pushing, I am sure. I thought that surely that draft would get me any day, and a job at Indiana University would look good on my résumé some day, so I gave the dean a reluctant “yes.” The Dickinsons called me a day later suggesting that I postpone the appointment for a year, so I could finish the degree, but that was out of the question since Miss Christena would be awaiting her new teacher in September. So after a week in the city with my parents, I was off to Bloomington, Indiana, for an entirely new life, and as it turned out, a wife.
Mary Christena turned out to be a fine organist, and again I was faced with a situation I wasn’t quite ready for. But I didn’t duck, and she got a performer’s certificate with distinction for her senior recital. It was not until after Mary’s graduation that the student-teacher relationship segued into a more personal one. After a summer of dating, Mary went to New York to Union Seminary on my recommendation. I wanted her to experience the school, and especially the milieu of New York City and the great church music. However, she spent only one semester at Union, terminated by my going to New York to propose at Christmas. And that event can be subject for another paper—shorter than this one, I assure the reader. We were married June 4, 1944. (I never had trouble remembering that date. The assault on Normandy was to take place that week.)
There is one loose end that must be taken care of in closing: THE DRAFT. During my first Christmas vacation at I.U., I had three recitals scheduled in the East—for the American Guild of Organists Chapter of Baltimore, before the New Year’s midnight service at First Baptist Church in Washington, D.C., and in Chambersburg. Of course I had as yet not learned how to cope with the stress of this sort of behavior, and I took sick on the B. & O. train returning from Washington to Indiana. A few days later, my landlords called a doctor, and I was promptly swished off to the hospital in an ambulance with a severe case of pneumonia. (Guardian Angel was taking severe measures!)
I was very ill, and had not the sulfa drugs just come on the market, I might have died. But after three weeks, I was released, only to go back to my room to find THE letter from Uncle Sam telling me to report for induction in Indianapolis. Why had it taken them so long to find me? I had registered in Rochester, giving my address as Sterling, Colorado, but I found out later that my registration had been sent to Sterling, Pennsylvania, wherever that is. And when they finally found me, it was discovered that I had registered as a conscious objector—and that is another story—so interviews had to be made with all sorts of people in Colorado to see what sort of a jerk I was. (Was Guardian Angel back of all this? Surely not . . . ) But now I was going through induction in Indianapolis, then, pale, and suspect. The late January quota for draftees was unusually low that month, and after the examining doctors took a good look at me and they took a look at my 1-A-O classification, I was told that I probably wouldn’t do much good for the U.S. Army and to go back to I.U. “and teach them how to sing the Star-Spangled Banner.”
So that’s how I met my wife. Do I believe in a Guardian Angel? Sometimes I almost think that I do. Maybe everyone has a similar chain of events that direct them through life. They just don’t spill the whole tale in a writer’s club. I leave it up to you, with apologies for being too forthcoming.?

What a pleasure it has been to prepare this essay for publication in The Diapason to honor and celebrate the 90th birthday of Dr. Oswald G. Ragatz. This inspirational tale provides a glimpse of the organ and church music scene in New York in the early forties, as well as the documentation of the beginning of the I.U. Organ Department at that same time. When Dr. Ragatz retired in 1983, that organ department that he found in Bloomington in 1942 with the Holtkamp organ in the practice room had grown to a department with a notable historic concert organ in the I.U. Auditorium, two respectable studio organs, and eleven pipe organs in practice rooms for student use. Ragatz built the department to a level where it could take its place along with the other large university organ departments in the United States. Currently, the organ department of the Jacobs School of Music at Indiana University is one of the largest institutions offering degrees in organ in the United States.
With approximately 400 living IU alumni organists, the former students of Oswald Ragatz can be found all over the U.S. and in several foreign countries. Teaching and playing in both churches and universities, these Indiana University organists carry the Ragatz legacy with them in all of their endeavors. We salute you, Dr. Ragatz. Happy birthday and many happy returns.
—David K. Lamb