Barbara Garges honored

Marijim Thoene received a DMA in organ performance/church music from the University of Michigan in 1984. She is an active recitalist and director of music at St. John Lutheran Church in Dundee, Michigan. Her two CDs, Mystics and Spirits and Wind Song, are available through Raven Recordings. She is a frequent presenter at medieval conferences on the topic of the image of the pipe organ in medieval manuscripts.

Francine Maté has lived in Washington, D.C. for 26 years. She has been organist/choirmaster and director of the Bach Festival at Grace Episcopal Church in Georgetown, Washington, D.C. since 1998.

Thomas Marshall is instructor of organ and harpsichord at the College of William and Mary in
Williamsburg, Virginia, where he also serves as organist/associate director of music at Williamsburg
United Methodist Church. He holds degrees in organ/harpsichord performance from James Madison University and the University of Michigan. His teachers include Carol Teti, Richard McPherson, Marilyn Mason, and Edward Parmentier.

It was sad to see four days of music-
making in which each performer invested every fiber of his or her being into producing sounds that dazzled, soothed, and transported the listener come to an end; however, as the poet Kenneth Rexroth said, “It is impossible to live in a constant state of ecstasy!” Certainly the four days of the AGO national convention provided the listener with the opportunity to be swept up in ephemeral and fleeting beauty that can be recalled as sacred moments in time.
There were several pre-convention programs that set the stage for the opening program at the National Cathedral, two of which were the organ recitals on July 4 at Grace Episcopal Church in Georgetown by Thomas Marshall, who played the complete organ concertos of J. S. Bach, and at the Basilica of the National Shrine of the Immaculate Conception by Roland Maria Stangier of Essen, Germany.

July 4
Thomas Marshall
In his performance of J.S. Bach’s complete organ concerti, Thomas Marshall gave us a glimpse of a young Bach, a brilliant organ virtuoso and composer who filled his organ concerti with scintillating, pyrotechnical dances and lyrical melodies. This pre-convention event was part of the Seventeenth Bach Festival at Grace Episcopal Church in Georgetown, directed by Francine Maté, organist and choirmaster at Grace. Marshall made this music his own by adding eloquent ornaments, shaping and moving tempi. All of the concerti were played with a rhythmical vitality.
However, it was the seldom-heard Concerto in C Major, BWV 594, an arrangement of Vivaldi’s “Grosso Mogul” Concerto in D Major (op. 7, no. 5, RV 285a), which was the most riveting and tantalizing. Here the forces of the concerto form, tutti vs. soli, become a new genre for the organ—all of the movements are expanded to new dimensions and the dialogue between soli divisions are more intense. In the slow movement, Marshall added a few ornaments to the already ornamented coloratura melody and seamlessly bound the melody to the accompaniment. In the third movement, he reflected the contrasts between the formal and mannerly tutti section and the soli sections with registration that recalled full ensemble vs. gossamer strands of birdsong. Marshall’s formidable technique and sense of drama made the voices within this transparent texture shimmer. His CD, The Organ Concertos of Johann Sebastian Bach, is available through Arts Laureate, <A HREF="http://artslaureate.com">http://artslaureate.com</A&gt;.

July 5
Opening Convocation
On July 5 at 7:30 am, tour buses pulled away from the Marriott Wardman Park Hotel, carrying over 2,000 organists and organ music enthusiasts to the opening convocation at the National Cathedral, featuring the Washington National Cathedral Choir, Cathedral Voices, Michael McCarthy, director of music, Scott Dettra, organist, and the Washington Symphonic Brass with Phil Snedecor, music director. The prelude music was riveting in its grandeur and freshness: Ancient Airs and Dances, Suite No. 3 (Passacaglia and Air di Corte) by Ottorino Respighi; Symphony No. 3, op. 27 (I. Finale: Allegro) by Carl Nielsen, featuring the Washington Symphonic Brass and A. Scott Wood, conductor; and a commissioned work, Theme and Variation on “Le P’ing,” by Michael Bedford, winner of the 2010 AGO/Holtkamp award in organ composition. Bedford incorporated a variety of compositional styles in his poetic interpretation the text of Psalm 19:4b–5: bird song, elements of jazz, a fiery toccata, and floating arabesque figures. The television screens that focused on the performers, especially the feet and hands of Scott Dettra, gave a welcome immediacy to the performance.
The processional hymn, Lasst uns erfreuen, was sung with great gusto as the pageantry began. Eileen Guenther, president of the American Guild of Organists, commented that the convention was really international in scope, for it included performers, lecturers, and guests from many countries. Ronald Stolk, the AGO 2010 convention coordinator, thanked all of the many volunteers who gave generously of their time and worked tirelessly in planning the convention. The commissioned hymn, Great Voice of God (music by Mary Beth Bennett, words by Shirley Erena Murray), aptly expressed the text: “Great voice of God in all your good creation, make us your instruments of blessedness.” It was introduced by a brass ensemble and percussion, and the hymn verses were sung in alternatim with the instrumental ensemble.
The Reverend Dr. Thomas H. Troeger, AGO national chaplain, spoke of his own profound love of J. S. Bach, and said there are things technology cannot solve—the need for a discerning heart and a mind to be attuned to the spirit of the living God. He concluded saying: “Every time you make music you are calling people back to the better spirit—to beauty, wonder and joy.”
The commissioned anthem, Exultate iusti by Rihards Dubra, like Michael Bedford’s anthem, is an exemplar of text painting. Here the texts of Psalm 33:1–6, 8–12, 18, and 20–20 are exquisitely reflected in multiple resources and textures: an orchestra with solos for chimes, muted trumpets, a counter tenor, a children’s choir, full chorus, kettle drum, xylophone, and organ. This score is a great addition to the repertoire of sacred music.
The service closed with the joyous and triumphal hymn, As Newborn Stars Were Stirred to Song, introduced by a brass choir, with words by Carl P. Daw, Jr. and music by John Karl Hirten. The organ voluntary, Festival Fanfare by Kenneth Leighton, was deftly played by Scott Dettra. The energy and stamina of the cathedral organist is amazing, for later in the day he would play at the Bach Vespers as well as at the opening concert at the National Cathedral, where he played Samuel Barber’s Toccata Festiva, op. 36 and the demanding organ part in Paul Paray’s Mass for the 500th Anniversary of the Death of Joan of Arc.

Workshop, Dr. Leo Rozmaryn
The workshop “From Brain to Fingertips: Neuro-Muscular Control,” given by Dr. Leo Rozmaryn, addressed the physiological processes involved in organ playing and gave some helpful advice on how to avoid injuries. Dr. Rozmaryn, a surgeon, has worked in the field of what he calls “Music Medicine” for thirty years. He pointed out how the brain of a professional keyboard musician is different from a non-musician’s brain. A keyboard player has more gray matter: the “corpus callosum”—the division between the right and left parts of the brain—is much bigger than in a non-musician. He defined the debilitating injury of focal dystonia, saying that it is a neurological disorder originating in the brain that causes loss of coordination and motor control in the hand, and that some of the following has been effective in its management: retraining, i.e., changing one’s technique by way of the Dorothy Taubman method; instrument modification; botulinum injection; and physical therapy. He praised the work of Sandy Austin, a physical therapist at Arlington Hospital, for her success in working with injured musicians.
Dr. Rozmaryn began his second session by recommending Janet Horvath’s award-winning book, Playing Less Hurt, for musicians on how to avoid injuries. He admonished organists to pay attention to their bodies, saying that when injured musicians come to him, they tell him they don’t have time to eat a balanced diet, to exercise, or to get a good night’s sleep. He advises every organist to remember they are athletes. They should have music in one hand and a gym bag in the other. In music schools in Scandinavia, musicians do aerobics after 40 minutes of practice.
He discussed a number of injuries common to organists and possible treatment modalities. Some common ailments and possible treatment included low back and neck problems due to poor, static posture for long periods of time. He suggested taking frequent breaks and avoiding drooping shoulders. To avoid carpal tunnel syndrome, he advised keeping the wrist in neutral position and to never practice for longer than 30 minutes at a time. If surgical intervention is necessary, you should not use your hands for four weeks following surgery. He suggested Richard Norris’s book on the topic, Return to Play, and the website <A HREF="http://www.theorthocentermed.com">www.theorthocentermed.com</A&gt; for doctors and hand exercises. For cubital tunnel syndrome he suggested sleeping with arms outstretched, and for thoracic outlet syndrome he suggested arm rolls.

July 6
Hymn Festival
The cavernous National City Christian Church was packed with standing room only for the hymn festival, “We Believe in One God,” led by Bruce Neswick. The prelude included five demanding hymn arrangements played by the Virginia Bronze Handbell Ensemble, directed by Carol Martin, the National Brass Quintet, and percussionists Doug Wallace and Bill Richards. Especially memorable was ‘Twas in the Moon of Wintertime, arranged by Cynthia Carlson. Here the handbells were augmented with a marimba and tiny wind chimes. The spirited and energetic commissioned work, Doxology on Conditor Alme Siderum for handbells, brass quartet, and tympani arranged by Hart Morris, set the tone for the entire festival of hymns.
Bruce Neswick’s choice of hymns and organ descants reflected his keen awareness of the best of the repertoire: Christ is made the sure foundation, descant by Richard Wayne Dirksen; The stars declare his glory, descant by Richard Proulx; Of the Father’s love begotten, introduction by Gerre Hancock and descant by David Willcocks; and Lord, you give the great commission, introduction for brass and organ, solo organ, interlude for brass and organ, and descant by Bruce Neswick. The anthem, O risen Christ, still wounded by Bruce Neswick and commissioned by Christ Church Virginia, was performed by the Cantate Chamber Singers directed by Gisèle Becker, and is another great addition to sacred literature.
The final hymn, Lord, you give the great commission, sung exuberantly by over a thousand and joined by brass and soaring organ descant, was truly the most fervent prayer imaginable: “Lord, you bless with words assuring: ‘I am with you to the end.’ Faith and hope and love restoring, may we serve as you intend, and amid the cares that claim us, hold in mind eternity.” The concluding voluntary, Neswick’s improvised toccata, was stunning and a fitting Amen to the festival of readings and hymns of the liturgical year.

Jean-Baptiste Robin and Elizabeth Blakeslee
In the elegant and historical St. John’s of Lafayette Square, Jean-Baptiste Robin, organist of the Royal Chapel in Versailles Palace, and Elizabeth Blakeslee, harpist in the National Symphony Orchestra, performed music by Debussy, Jehan Alain, Robin, and a commissioned work by Rachel Laurin with assurance and remarkable virtuosity. The delicacy and transparency of Debussy’s Prélude à l’après-midi d’un faune transcribed for harp and organ by Robin were apparent in the dry acoustic at St. John’s. Robin performed Alain’s Trois Danses from memory and gave a meticulous rendering of the score, observing Alain’s fiendishly demanding tempi markings.
I wish Robin had written more about the “23 reflecting modes” that he created and alluded to in his program notes describing his own composition Cercles Réfléchissants (“Reflecting Circles”). The two movements he played from this work reflect his unique compositional vocabulary, which in turn hinted at mysterious shifting wind movements. In her commissioned work, Fantasia for Organ and Harp, op. 52, Rachel Laurin interwove the intimate color palettes of the harp and organ with remarkable dexterity, especially in the second movement when flutes 8′, 4′ and 2′ played in dialogue with the harp. The same balance was present in the third movement in a totally contrasting mood—triumphant chords on the organ vs. powerful chords and flourishes on the harp.

Ezequiel Menéndez
Historic Organs in Argentina
Ezequiel Menéndez gave an informative and intriguing lecture on “Historic Organs in Argentina: A Hidden Treasure” that reflected his many years of research and study on the subject. He began by stating that in Buenos Aires, within one square mile one can see organs from France, Germany, England, and Italy. During the Age of Enlightenment, Argentina was the richest country in the world, and people from all over Europe settled there and brought with them their culture, which included pipe organs from their own countries. The inventory of pipe organs in Argentina built by famous builders is impressive: there were 39 organs from Italy, one built in 1868 by Serassi for the Church of Monserrat; 101 organs from Germany; and a Cavaillé-Coll was shipped in 1885 to a Jesuit church in El Salvador and moved in 1912 to the Basilica Del Santissimo Sacramento in Buenos Aires.

July 7
Morning Prayer
Attending Morning Prayer in the large reverberant sanctuary of St. Patrick Roman Catholic Church was a beautiful way to start the day. The Psalms were sung in by the choir (the Countertop Ensemble, directed by Chris Dudley) in alternatim with the assembly. The masterful and thoughtful improvisations on the antiphons played by Ronald Stolk, director of music at St. Patrick, were a welcome contrast to the austerity of the reading of the lessons and the intoning of the Psalms and Canticles. I wished he had played more.

Worship Service for Children
The Worship Service for Children, featuring the Children’s Chorus of Washington directed by Joan Gregoryk, held in the 1860 Calvary Baptist Church, was choreographed with amazing precision. Following the organ voluntary composed and played by 22-year-old Justus Parrotta, the choir of young singers (30 girls and four boys) quietly processed down the two side aisles, and Dr. Gregoryk, without saying a word, motioned her choir to begin singing the canon Dona nobis pacem, then cued each section of the audience to join in singing the canon, which was an effective introit. A portion of the text was repeated as an antiphon throughout the singing of Psalm 85. The program—music from the Taizé Community, Mendelssohn, an African-American spiritual arranged by Moses Hogan, and Jewish song by Allan E. Naplan—was sung with enthusiasm and from memory. Dr. Gregoryk is obviously a strict taskmaster to present such a polished choir with excellent diction, good blend, and good pitch. She also communicates her joy in the music, which was mirrored in the faces of her singers. Parrotta’s spirited playing of the first movement of J.S. Bach’s Concerto in A Minor, BWV 593, was a perfect ending to this program.

Isabelle Demers
For me, Isabelle Demers’ memorized recital was one of the most memorable recitals of the convention. St. Patrick’s Roman Catholic Church was a perfect venue for her program: Prélude from First Symphony, op. 36 by Rachel Laurin; Three Psalm Preludes, op. 32, Set 1, No. 2, by Herbert Howells; Symphonic Chorale on “Jesu, meine Freude,” op. 87/2, Introduzione (inferno), Canzone, Fuga con Corale, by Karg-Elert; Organ Symphony No. 2, op. 20, by Louis Vierne; Scherzo and Toccata from First Symphony, op. 36 by Rachel Laurin. Demers made each work her own, investing herself in the music, from Howells’s quiet lyricism to Karg-Elert’s diabolical roar. Her brilliant technique served always to make the music soar. This gift was especially apparent in Rachel Laurin’s Toccata. The audience was dazzled by her magnificent performance.

July 8
Nathan Laube
Nathan Laube opened his recital at the National Presbyterian Church with his transcription of Johann Strauss’s Overture to Die Fledermaus. Laube’s deftness at registration was apparent as each section flowed seamlessly into another. He is a gifted dramatist, and succeeded in catching up the audience in the dance. After thunderous applause he announced that the day was his 22nd birthday, and we all promptly sang “Happy Birthday.” His performance of Joseph Jongen’s Sonata Eroïca pour Grand Orgue, op. 94, and Charles Tournemire’s L’Orgue Mystique, Cycle de Noël, Suite No. 7, op. 55, also showed him to be a master at registration as he moved smoothly from one section to another.
The tour de force of his concert was his performance of Maurice Duruflé’s Suite pour Orgue, op. 5. His playing was flawless, inspired, and for want of a better word, transporting. As an encore he played Chopin’s Etude in C-sharp Minor, op. 10, no. 4, and met with even more thunderous applause.

Isabelle Demers
Max Reger workshop
Isabelle Demers’ workshop on Max Reger’s Orgelbüchlein was held at St. Paul’s Episcopal Church, an elegant, isolated chapel in Rock Creek Parish, surrounded by a cemetery. Ms. Demers gave an overview of Reger’s chorale preludes, alluding to those suited for church services and those better suited for concerts. She discussed aspects of Reger’s life and how events shaped his compositional style, his quirkiness and spirituality. In her handout, she ranked each of the 52 preludes according to difficulty and listed the timing of each. It was enlightening to hear some of Reger’s chorale preludes played from memory by Ms. Demers in this reverberant space on the mechanical action organ II/27 built by Dobson.

Marijim Thoene received a DMA in organ performance/church music from the University of Michigan in 1984. She is an active recitalist and director of music at St. John Lutheran Church in Dundee, Michigan. Her two CDs, Mystics and Spirits and Wind Song, are available through Raven Recordings. She is a frequent presenter at medieval conferences on the topic of the image of the pipe organ in medieval manuscripts.

July 5
Jonathan Biggers
Jonathan Biggers, who holds the Edwin Link Endowed Professorship in Organ and Harpsichord at Binghamton University, began his program with Craig Phillips’s Fantasia on “Sine Nomine” (2007). This work was commissioned by the University of Iowa to honor Professor Delbert Disselhorst’s retirement, and is based on the tune by Ralph Vaughan Williams. Among the many interesting sections of the piece are octave “D” leaps in the fugue, which refer to Delbert Disselhorst. Dr. Biggers ended his performance of the work with a brilliantly played toccata.
The Passacaglia by Leo Sowerby (from the Symphony for Organ, 1930) is similar to Sowerby’s posthumous passacaglia, which was edited by Ronald Stalford. The earlier passacaglia from the symphony is less tight than the posthumous piece. Biggers’ interpretation, however, provided a convincing musical continuity in the multi-variation work.
National Presbyterian Church is a modern edifice that provided a stark contrast to the Gothic style of Washington National Cathedral, the site of the opening service just 1½ hours before Biggers’ recital. The present building was designed by Harold E. Wagoner, with the main sanctuary seating 1,260. The church’s cornerstone was laid by President Eisenhower on October 14, 1967; the first worship service at this site took place on September 7, 1969. The organ at National Presbyterian Church is an Aeolian-Skinner, Opus 1456, IV/115, installed in 1970. From 1987 to the present, the organ has been rebuilt and added to by the Di Gennaro-Hart Organ Company.
Biggers’ recital ended with the Reger Phantasie und Fuge d-moll, op. 135b. It was thrilling and brought the full house to a rousing standing ovation! Biggers repeated this program at 11:30 am on July 5.

Paul Jacobs
Next was a marvelous recital at St. Anne’s Catholic Church by Paul Jacobs, chairman of the organ department at Juilliard School of Music. St. Anne’s is a lovely church located a few blocks north of National Presbyterian Church. Jacobs’ recital was performed by memory, and was absolutely perfect. The 1999 Létourneau three-manual organ is in the rear gallery. I was sitting close to the gallery in the back of the church, and it was relatively easy for me to simply turn around and watch him. However, there was a giant screen in the front of the church, and by watching the big screen, Jacobs was magnified and in full view for the entire audience. The program included the Reger Sonata in D Minor, op. 60 (1901), Prelude in F Major (1912) by Nadia Boulanger, and the Franck Final, op. 21 (1866). Jacobs was treated to a rousing standing ovation at the end of his flawless performance.

Bach Vespers at St. Paul’s Lutheran Church
The Washington Bach Consort
The venue for the Bach Vespers at St. Paul’s Lutheran in Washington, D.C., was perhaps similar to what the setting might have been like in the Thomas-kirche during Bach’s tenure in Leipzig. St. Paul’s, like the Thomaskirche, has lovely stained glass. I thought the light illuminating through the stained glass on this day was very similar to the way the stained glass in the Thomaskirche looked the times I have been fortunate enough to be there.
J. Reilly Lewis, director of the Bach Consort, conducted the vespers service. Lewis has been a Bach icon on the East Coast for many years. His performances are always very musical, and his interpretation of Bach’s music is impeccable.
Scott Dettra was the organist for this service. He serves as organist and associate director of music at Washington National Cathedral, as well as assistant conductor and keyboard artist of Washington Bach Consort and the Cathedral Choral Society. Dettra was organist for the opening service at 8:30 am on Monday, organist for this service, and organist for the evening concert back at the National Cathedral. He is an outstanding musician, and his ability to seamlessly go from the cathedral organ to the Johan Deblieck continuo organ for his continuo part in the Bach cantata at St. Paul’s, up to the organ loft at St. Paul’s to play the St. Paul’s Schantz three-manual organ, and then to the cathedral again that evening, was more than remarkable.
The St. Michael’s Day Vespers service began with the organ prelude, Toccata in F, BWV 540/1 of Bach, played splendidly by Lewis. This was followed by the Bach Kyrie, BWV 233A, and the complete Cantata BWV 130, Herr Gott, dich loben alle wir. The Bach Consort, as always, sang with great exhilaration and musical conviction. All chorales in the service were sung in German by the congregation—the singing by the organists at this service was marvelous. The service also included a fine sermon, prepared especially for organists, by St. Paul’s pastor, The Reverend Dr. John Witvliet.

Opening Concert
Washington National Cathedral
The opening concert of the convention was performed at Washington National Cathedral by the Cathedral Choral Society and members of the National Gallery Orchestra conducted by J. Reilly Lewis. This program was a continuation of
J. Reilly Lewis’ 25th anniversary as conductor of the Cathedral Choral Society.
The program began with Scott Dettra performing the Toccata Festiva, op. 36 (1960) by Samuel Barber. Dettra performed this work with excitement and verve as if he had rested and prepared all day in order to wow this audience of 2,000-plus organists.
The second and major work on the program was Paul Paray’s Mass for the 500th Anniversary of the Death of Joan of Arc (1931). The acoustics of Washington National Cathedral provided the perfect venue for this monumental work. The lyricism of the Kyrie was quite beautiful, and the Cathedral Choral Society’s superbly blended voices filled the glorious space of the cathedral. Even though the cathedral was full to capacity in both the morning opening service and the concert that evening, one could hear a pin drop due to the intensity of listening that all organists possess, and which we exhibited on this day.

July 6
David Higgs
The United States Naval Academy
The recital by David Higgs was flawless, so very musical, and the audience of organists was so breathtakingly attentive, as was the case at all of the recitals and concerts at the convention. This organ was originally built by the Hutchins Organ Company in 1908, and rebuilt by the Möller Organ Company of Hagerstown, Maryland. Many renovations were made this past year, and the organ is currently 268 ranks with two consoles.
I typically would rather hear Bach played on a mechanical action instrument, but Higgs’s playing of the Passacaglia in C Minor, BWV 582, was a masterpiece of performance and pure musicality. His drive and care given to the monumental work was simply thrilling. The final piece on the programmed portion of the recital, Widor’s Symphony VI in G Minor, op. 42 “brought the house down” with the audience’s immediate standing ovation. How could there be more excitement to come? Ah, yes!! The encore, In a Persian Market by Albert Ketèlbey and arranged by Frank Matthews, just swept us off our feet, literally! “Persian Market” was not only “fun” music, but the magnificent organ at the Naval Academy Chapel has theatre organ stops. The polite, reserved and attentive organists of all the previous recitals and concerts, became “out of control” with enthusiasm for this piece! All the bells, drums, whistles, and stops were pulled out!
The United States Naval Academy Chapel holds 2,000 people, and of the 2,200 attendees at the convention, 2,000 of them attended Higgs’s recital. One of the many marks of great organization came at the end of the concert when the 2,000 organists were bused back to the Marriott in Washington after the concert. Kudos to Dr. Carol Guglielm for orchestrating this important, and most complicated transportation event—there were 35 buses waiting to pick up 2,000 organists after David Higgs’s program!

Pre- and post-convention events
Among the numerous pre-convention events was the first part of the 17th Annual Bach Festival at Grace Church, Georgetown, of which I am the director. My colleague and friend, Roland Stangier from Essen, Germany, performed in our Bach Festival on July 3, and 23 hours later performed a completely different program at the Basilica of the National Shrine of the Immaculate Conception. Professor Stangier’s recital in the Bach Festival was entitled “Bach and His European Colleagues.” Grace Church is home to an A. David Moore 1981 two-manual mechanical action instrument. Composers on Stangier’s program included Pablo Bruna (Spain), Samuel Scheidt (Germany), Andreas Kneller (North Germany), Gaspard Corrette (France), Giovanni Battista Pergolesi (Italy), Charles John Stanley (England), and J.S. Bach (Trio Sonata in D Minor). Professor Stangier, as his usual practice, ended the recital with an improvisation.
Stangier’s program was full of variety and nuance—he is a very energetic and musical performer. His performance of Bach’s trio sonata was full of ornamentation that I had never before considered. This made the work fresh and new, even though the works of Bach rarely need any new performance ideas.
I presented Professor Stangier with two themes on which to improvise that were from the concert I had performed at 3 pm in our festival that afternoon: 1) the “Nun komm der Heiden Heiland” chorale tune, and 2) the lilting flute melody from the famous “Sheep May Safely Graze.” Stangier wove these two themes into a tightly knit piece. I only wish we could have a score of his superb improvisation. However, in today’s world of the instant reproduction of just about anything, it is a nice thought to consider that an improvisation can simply be as ethereal as Washington, D.C.’s cherry blossoms.
Professor Stangier performed his basilica recital on the 172-rank, four-manual electro-pneumatic Möller organ. His program began with the four Schumann Sketches, opus 56, written in 1846. It has been in vogue for several years now for organists to write and perform their own transcriptions of orchestral works. Particularly popular is Gustav Holst’s The Planets, written in 1914. Stangier performed his transcription of “Venus, the Bringer of Peace” and “Jupiter, the Bringer of Jollity”—what beautiful transcriptions to showcase both the basilica’s organ and Stangier’s playing! And, not to be forgotten as well, the inside of the basilica is breathtakingly beautiful! Following the Holst transcriptions were the Fantasie and Fugue in C Minor by Alexander Winterberger (1834–1914) and the Grand Choeur by Zsolt Gardonyi (b. 1946). Stangier ended the program with another one of his dynamic improvisations. Tonight he was given the Ubi Caritas et amor Gregorian chant and an Irish folk-song as his improvisation themes.
Jeremy Filsell performed all of Vierne’s symphonies at St. Patrick’s Catholic Church in Washington D.C. on the church’s 1994 44-rank Lively-Fulcher organ. Although I was back at my job at the Library of Congress on Friday, July 9 and was unable to attend Dr. Filsell’s program, this was indeed a monumental endeavor. Word from colleagues who were able to attend was that Filsell, in his usual style, performed every movement of every symphony with great splendor.
Another notable post-convention event was a performance by Isabelle Demers of her own transcription of Tchaikovsky’s Romeo and Juliet at Capitol Hill Methodist Church on July 9. From friends I know who attended, it sounds as if I missed another splendid event.

Francine Maté has lived in Washington, D.C. for 26 years. She has been organist/choirmaster and director of the Bach Festival at Grace Episcopal Church in Georgetown, Washington, D.C. since 1998.

•
July 5
Kimberly Marshall
For her recital at St. Columba’s Episcopal Church on the first day of the convention, Kimberly Marshall played a well-selected program for a 1981 Flentrop organ, displaying the well-balanced specification. Her unique and outstanding knowledge of the remote corners of the literature for the organ produced a recital with great variety and interest. Dr. Marshall is a treasure among us all for her ability to combine brilliant performance with good scholarship in an intelligent and informative way. This was a delightful and perhaps surprising recital.

Jason Roberts and Michael Unger
For some with “first-day-bus-issues” sometimes associated with these very large AGO conventions, the change in order of both performers and pieces being played was confusing to latecomers to the recital at Chevy Chase Presbyterian Church. Jason Roberts, 2008 winner of the AGO National Competition in Organ Improvisation, and Michel Unger, 2008 winner of the AGO National Young Artists Competition in Organ Performance, together presented a program demonstrating the true art of improvising, whether from score or indeed on the spot. Organ performers are too quick to define “improvisation” at the organ as the art of totally extemporized composition, when much is added to the printed score by the performer who can sense the improvisatory nature that CAN be brought to all music.

July 6
Diane Meredith Belcher
The recital by Diane Meredith Belcher on the Létourneau organ (2000) at the Church of the Ascension and St. Agnes was performed with elegance, showing great attention to careful and tasteful phrase development throughout. Her inclusion of a voluntary by English composer William Russell (1777–1813) was refreshing. Her performance of all six fugues on the name B-A-C-H, op. 60, of Robert Schumann, gave the audience a clear impression of the compositional prowess of this composer, now enjoying the 200th anniversary of his birth. While this music may be a bit too “academic” for the average organ recital audience, this venue gave an “organists only” audience the opportunity to hear all of these pieces well knit together in a fine and exciting performance.

The Woodley Ensemble
The Woodley Ensemble, under the artistic direction of Frank Albinder, presented a fine and varied program of choral music from many lands, including Sweden, Russia, Scotland, Israel, Estonia, England, New Zealand, Indonesia, and, of course, the United States. The ever-growing number of choral ensembles, both amateur and professional, has also given rise to the composition of unusual and wonderful music for all to experience both as performer and listener alike. The featured work for this concert was by American composer Leo Nestor—a large-scale anthem for SATB chorus and organ. While mainly for concert use in its entirety, it would be useful to find some selections from this work excerpted for use during the Pentecost season in churches as well.

This AGO national convention did an outstanding job in making a variety of workshops and seminars available. The Washington, D.C. chapter is also to be commended in its presentation of both pre-convention and post-convention events. Of particular note was the stunning performance by Julie Vidrick Evans of all six organ trio sonatas by J. S. Bach. For most organists, the inclusion of one or two of these technical masterpieces is daunting, let alone ALL of them, performed in this instance with technical mastery. The seventeenth annual Bach Festival presented by Grace Episcopal Church brings fine performances of the works of Bach and other related composers to a steadily growing audience each summer after summer, under the direction of the church’s organist/choirmaster, Francine Maté. ■

The history of church choirs in Nigeria is interwoven with the arrival of Christianity in Nigeria, which dates back to the mid-nineteenth century. The early missionaries from the United States and Europe settled mainly in the southwest (Yoruba) and southeast (Igbo) regions of Nigeria. The conversions of the local indigenes encouraged the missionaries to build several churches for worship and to continue the propagation of the Gospel in Nigeria. It was in these churches that the converts were first exposed to English hymns in four-part harmony.

Worship at the Cathedral Church
The Cathedral Church of Christ, Lagos, was founded in 1867 by a group of Christian worshipers from St. Peter’s Anglican Church, Faji, Lagos, where services were conducted only in Yoruba language. These worshipers were Sierra Leonians who spoke mainly English and wanted to have services in English. Hence, it was agreed that services at the Cathedral Church would be conducted exclusively in English. Consequently, the congregation at the Cathedral Church strictly committed to having all worship in English, including the sermons, hymns, announcements, and all special musical renditions by the Cathedral Choir. Another reason for embracing worship in English was that the church was designed to cater to the musical and spiritual needs of the cosmopolitan Lagos society as well as visitors from outside the country, foreign diplomats, and the various ethnic groups in Nigeria who communicated fluently in English. In other words, the congregation at the Cathedral Church comprised the elite, the well-educated, intellectuals, upper-middle-class, the affluent and apparently the cream of the Lagos society. I remember my days at the Cathedral Church as a chorister between 1980 and 1994: almost everyone communicated in English during choir rehearsals and services. Occasionally, one might hear people communicate in Yoruba, but it was always some few sentences and they would quickly switch to English.
While the Cathedral Church of Christ has received criticism for adopting a complete English service within a Yoruba state and in one of the most populous African countries, one could argue that this decision was worthy, considering the pluralistic nature of the indigenous languages in Nigeria. Linguistically, Nigeria is widely diversified, with three major ethnic groups—Yoruba, Igbo and Hausa. In addition, there are multiple subdivisions of the major languages, known as local dialects that include hundreds of tongues. With such extensive linguistic diversification, the government had to adopt English as the official language of the country after independence from Great Britain in 1960 in order to unify the diverse ethnic groups. To elevate one of the local languages over another would have caused internal dissatisfaction and deep division.
Interestingly, the Cathedral Church of Christ was one of the few pan-ethnic and pan-African congregations in Nigeria. Membership in most other churches was made up of one major ethnic group; hence, services were conducted there in the indigenous language of the group. But at the Cathedral Church of Christ, there are Yoruba, Igbo, Edo, as well as descendants of Sierra Leone, Ghana, Togo, and other West African countries who migrated to Nigeria in the nineteenth and early twentieth centuries. As the mother church of the Anglican diocese in Lagos, the Cathedral Church of Christ is always busy with services and other benevolent activities throughout the week:
Sunday Worship
7:15 am—Holy Eucharist (Communion service without choir)
9:15 am—Choral Mattins (Cathedral Choir sings)
9:15 am—Contemporary Praise and Worship (Every fourth Sunday)
9:15 am—Cornerstone Fellowship (Youth/college students)
9:15 am—Children’s Church (Sunday school)
11:15 am—Holy Eucharist (Communion with or without the Cathedral Choir)

Sunday Evening Worship
5 pm—Evensong with the Cathedral Choir (first and second Sunday)
5 pm—Community Hymn Singing (third Sunday)
5 pm—Time of Refreshing (fourth Sunday)
5 pm—Psalmody (Whenever there is a fifth Sunday)

Weekday Worship
6 am—Mattins
6:45 am—Holy Eucharist

Saturday Worship
7:15 am—Mattins
11:15 am—Holy Eucharist

Cathedral Choir and Masters of the Music
The Cathedral Church of Christ Choir is the oldest choir in Nigeria, with an average membership of about fifty male voices, half of whom are boys who sing the treble part. However, that number has recently exploded to over eighty strong and dedicated voices—treble (37), alto (18), tenor (13) and bass (15). The first choir was organized by Robert Coker in 1895, comprising young men and women. Coker was acknowledged to be the first indigenous organist and choirmaster in Nigeria, and apparently the first to occupy this lofty position at the Cathedral Church of Christ, Lagos. Prior to his appointment as organist at the church, he was sponsored by the Cathedral Church to travel to England to study music in order to form a good choir suitable for Christ Church, which was later elevated to a cathedral status in 1923. Coker was regarded as a musical genius of his time. He was the first indigenous musician to attempt the performances of Western classical music in Nigeria, notably Handel’s Messiah. Coker died on February 9, 1920.
The choir was later reorganized during the tenure of N. T. Hamlyn, a British musician and pastor of the church. Hamlyn replaced the women of the choir with boys and young men, following the tradition of most British cathedrals. The choir made tremendous progress that established it as a model for other church choirs. Hamlyn provided the choir with surplices and erected choir stalls at the east end of the church. A strict disciplinarian, Hamlyn was always keen on regular and punctual attendance, and was thus able to set a high standard that has been maintained to this day. After the era of Hamlyn, there was a brief period of short appointments of organists such as that of D. J. Williams, J. G. Kuye in 1904, and later Frank Lacton, a Sierra Leonian who served until the appointment of Thomas Ekundayo Phillips in 1914.
Thomas King Ekundayo Phillips (1884–1969) was appointed Organist and Master of the Music after completing his musical training at Trinity College of Music, London (1911–14). Prior to his appointment at the Cathedral Church, he was organist at St. John’s Anglican Church, Aroloya, and St. Paul’s Anglican Church, Breadfruit, Lagos. Phillips’s tenure was a remarkable turning point in the history of church music in Lagos and Nigeria as a whole. He built a solid foundation on which the present choir stands firmly today as one of the best cathedral choirs in Africa. He retired in 1962 after serving in the music ministry at the Cathedral Church for forty-eight years (Trinity Sunday 1914 to Trinity Sunday 1962).
Thomas Ekundayo Phillips was succeeded by his son, Charles Oluwole Obayomi Phillips (1919–2007), as the Organist and Master of the Music; he faithfully served the church for exactly three decades (Trinity Sunday 1962 to Trinity Sunday 1992). Charles Obayomi Phillips was born on September 28, 1919, in Lagos. After attending C. M. S. Grammar School, Lagos, he proceeded to Durham University, England, receiving a bachelor’s degree in commerce with distinction in June 1946. Phillips started taking private lessons on piano when he was only four years old with Nigeria’s most celebrated international musician, Fela Sowande, and as a choir boy at the Cathedral Church received organ lessons under the tutelage of his father. At age fourteen, Phillips had already started assuming leadership roles in music; first, he rose to the enviable position of school pianist at C. M. S. Grammar School and was later appointed by his father as the assistant organist of the Cathedral Church in 1933.
Charles Obayomi Phillips studied organ with J. A. Westrup at Durham University, and with Christopher Idonill in 1976 at the Royal School of Church Music, London. During his tenure as Organist and Master of the Music at the Cathedral Church, Phillips maintained the tradition of the Cathedral Choir and developed new ideas that made the choir soar in standard. In spite of the tremendous economic upheavals in the political, social and religious life of Nigeria since independence in 1960, music at the Cathedral Church continues to be the center of inspiration and worship.
In addition to his strenuous tasks at the Cathedral Church, Charles Obayomi Phillips served as president of the Union of Organists and Choirmasters in Lagos, an organization that oversees the maintenance of high standards of music in all Anglican churches in the Lagos diocese. He was the Emeritus Organist at the Cathedral Church of Christ until his death in May 2007. After Phillips’s retirement in 1992, Yinka Sowande, Fela Sowande’s younger brother who had been Substantive Organist under Phillips for several years, was temporarily appointed as interim Master of the Music; he retired on December 31, 1992.
History was made on January 1, 1993, with the appointment of Tolu Obajimi as the first female Organist and Master of the Music of the Cathedral Church of Christ. She is the first woman to be appointed to the position of organist and music director in any Nigerian church. Obajimi is also the first Nigerian female organist to play recitals on the pipe organ. In addition to playing organ and piano recitals all over Lagos, she had accompanied several standard choral works such as Messiah, Elijah, St. Paul, Ode for St. Cecilia’s Day, and Thomas Ekundayo Phillips’s Samuel.
Tolu Obajimi certainly deserves special recognition and commendation for daring to step into the very shoes that even men found to be extremely challenging. Since 1993, she has expanded the music ministry of the Cathedral Church to the delight and with the support of the choir, clergy and the entire congregation. One of her most remarkable accomplishments was the creation of the Cathedral Church of Christ Choir Orchestra, which was launched at the 80th anniversary of the choir on November 22, 1998. The other two significant programs added to the Cathedral Church ministries under her leadership are Community Hymn Singing and Psalmody: Chanting the Psalms of David.
Tolu Obajimi’s successful activities at the Cathedral Church are not surprising to those who knew her before she began at the Cathedral Church. She brought into the church’s ministry several years of experience as a professionally trained musician. Obajimi studied music at the Guildhall School of Music and Drama, London, in the 1960s; on her return to Nigeria, she taught music at Queen’s College, Lagos, for several years, and she also founded and taught at her own Tolu Obajimi Conservatory of Music, Lagos. Obajimi is presently assisted by Richard Bucknor as Choirmaster, Sina Ojemuyiwa (the best and most famous Cathedral Choir tenor) as Assistant Choirmaster, Jimi Olumuyiwa (former Cathedral Choir Librarian) as Assisting Choirmaster, and Tunde Sosan as Substantive Organist.
It is important to mention that the Cathedral Church of Christ has a rich and rigid tradition of appointing someone from within the choir to the leadership position of Organist and Master of the Music. Charles Obayomi Phillips received organ lessons from his father, Thomas Ekundayo Phillips, and gave Tolu Obajimi her first lessons in organ and trained her to the proficient level necessary for appointment as the Cathedral Organist. Even though Obajimi was never a member of the Cathedral Choir, she had been a member of the church for several years and she began by playing piano for the 7:15 am Holy Eucharist during Charles Obayomi Phillips’s tenure. She was later called upon to accompany the choir at rehearsals during the week, and she participated in several concerts such as Mendelssohn’s Elijah and Handel’s Messiah in the late 1980s.
Tunde Sosan started off as a choir boy, and he was trained on the organ by Tolu Obajimi before he went to study at the Trinity College of Music, London. Other notable musicians who have served as honorary organists, substitute organists and/or recitalists at the Cathedral Church include Fela Sowande (musicologist and organist-composer), Ayo Bankole (musicologist and organist-composer), Modupe Phillips (a son of Thomas Ekundayo Phillips, he played the organ at the age of twelve), Samuel Akpabot (musicologist and composer), Kayode Oni (concert organist and choir director), Godwin Sadoh (organist-composer, choral conductor and ethnomusicologist), Kweku Acquah-Harrison (Ghanaian organist and music educator), Albert Schweitzer (German musicologist and organist), and Ian Hare of King’s College, Cambridge, England.

Choir Training
The outstanding musical standards of the Cathedral Choir today can be traced back to the hard work and foundation laid by Thomas Ekundayo Phillips. Phillips emphasized strict discipline, regular and punctual attendance at choir practices, correct interpretation of notes, voice balance, articulation, attack, comportment, reverence in worship, and utmost sense of good musicianship. His expectations were very high and certainly demanding, but the choir always rose to his standards. During choir practices, as the conductor, Phillips was very sensitive to intonation. He would detect and correct any faulty notes emanating from any section of the choir. He would also call to order any chorister who did not hold his music book correctly, such as covering the face with it or placing it on the lap while seated. The present arrangement where choristers placed their books on the raised desk did not exist then.
Thomas Ekundayo Phillips was known to be very meticulous and thorough in everything he did—whether he was dealing with twelve probationers or with his augmented choir of over one hundred voices. One of the criteria to join the Cathedral Choir or his augmented choir was the ability to sight-read music. Furthermore, the singer must have had a very good voice to be able to sing under Phillips’s direction. Consequently, his choir learned anthems, hymns, chants, and other standard choral works in a very short time. One of the ways he tested his choir to see if they had mastered a work was with the accompaniment. Often, at the last rehearsal of an anthem before Sunday worship, he would start the choir off with the organ, and then suddenly stop playing right in the middle of the piece; if the choir faltered and stopped, he would ask, “suppose the organ broke down during the performance on Sunday, are you going to stop singing?” His choir did not know an anthem, as far as he was concerned, until they could sing it convincingly and confidently without any accompaniment and without dropping in pitch. Honorable Justice Yinka Faji, who began as a choir boy under Charles Obayomi Phillips and now sings alto, recounts the benefits of the discipline instilled in him as a Cathedral chorister:

Membership in the choir disciplined me. To me discipline is synonymous with the choir. It is now a personal taboo for me to miss Sunday services—Mattins and Evensong. Choir practice at 6 pm on Tuesdays and Thursdays as a choir boy and now as a choir man, no side talks during rehearsals, team work, orderliness, and mutual respect; these and more have been and still are the norms of the choir. The choir made me bold. I remember one Holy Eucharist Sunday service that I was to sing a solo. It was the Agnus Dei. When it was time to sing, I stood up and opened my mouth. As soon as I started singing, everyone in the congregation looked up and my heart started beating fast. I then said to myself, “Yinka, they are looking at you, will you fail?” I almost stopped singing; one way or the other, I completed the solo and sat down. Since then, I have become very bold to address a large crowd; in fact, I can address the entire nation. Other good virtues I picked up include comportment during worship, improved speech control and good manners generally.
Before a choir boy or man can be admitted into the choir to sing in Sunday worship, he must first go through the rigorous probationary period that normally last several months. The probationary period of choir boys is eight months, while that of adults is around three months. I remember my probationary period in 1980 while I was still in high school. I attended the choir practices on Tuesdays and Thursdays, but on Sundays I would sit in the congregation for worship and was never allowed to sing with the choir until I completed my three months of probation. It felt so good in those days to put on my beautiful cassock and surplice and sing tenor in the most famous Anglican Church choir in Nigeria.
Whenever the boys completed their probation, they would be formally admitted into the Cathedral Choir at a special service in which their parents would assist them to put on the white surplice over the black cassock. This was always a moment of joy and pride for the parents. Each week, the choir comes into the church at least four times with a total time of about eight hours. The Organist and Master of the Music usually devotes thirty minutes to the junior boys or those on probation from 6 to 6:30 pm before the main choir practice begins. He/she trains them in sight reading of music notation, vocal exercises, and theory of music. All this training ultimately leads to the boys taking the external examinations of the Trinity College of Music, London. Successful candidates would receive certificates if they passed the exams.
The older members of the Cathedral Choir were never left out of continuous training. Some prominent senior members of the choir were occasionally sponsored by the Cathedral Choir to the Royal School of Church Music, London, refresher course training as the funds were available. This normally took place during summer when the choir was away on vacation in June or July. On return, the choir member would give a report of all he learned, paying particular attention to the new innovations in church music as practiced in England—in the form of new anthems, hymns or hymnals, latest techniques of chanting the Psalms or singing regular church hymns and sacred concerts.

Choir Ministry
The role of the choir in the ministry of the Cathedral Church of Christ is immense. The choir leads the congregation every Sunday in hymn singing, versicles and responses (antiphonal prayers set to music), special settings of liturgical music such as Venite, Benedictus, Te Deum, Nunc Dimittis, Magnificat and the Ordinary of the Mass. The Master of the Music uses the choir to teach the congregation new music.
The Master of the Music is always attentive to how the congregation sings church hymns. In order to boost the standard of congregational singing, Tolu Obajimi introduced a Community Hymn Singing service slated for the third Sunday of each month. This was designed to encourage members of the Cathedral Church to attend Sunday evening worship. Apart from the roster for church societies and individuals, families are also encouraged to sponsor the service. In this service, the Master of the Music writes out the background information or history of the hymns to be sung in the program. There is no sermon; however, one or two Bible lessons are inserted into the program as epilogue. The service opens and closes with prayer. The format of the service is simply an alternation of readings with hymn singing. The historical background of the hymns is read by individual members of the congregation, while the choir and congregation sing the hymns. Before the last hymn is sung, the sponsors and committee members of the service are usually acknowledged.
Whenever there is a fifth Sunday in a month, the Cathedral Choir presents special evening music entitled “Psalmody: Chanting the Psalms of David.” This was also one of the creative innovations of Tolu Obajimi. Similar to the Community Hymn Singing, Psalmody is simply the alternation of readings, in this case the Psalms of David, by members of the congregation, with the chanting of the actual Psalms done by the congregation and/or the Cathedral Choir. The reader presents an historical background of the Psalm—who wrote it, the occasion, why, when and where the Psalm was likely written. This approach helps the congregation to have a better understanding of the theological underpinning of the Psalm, which inevitably would enable them to sing with understanding and energy. Through this medium, the Master of the Music and the Cathedral Choir teach the congregation the latest techniques of chanting the Psalms of David, thereby helping them to correct some performance errors during rendition.
Interestingly, some Yoruba Psalms set to music as anthems by Thomas Ekundayo Phillips are always included in the service. Presently, this is one of the few avenues in which Yoruba songs are performed in worship at the Cathedral Church of Christ. According to the Master of the Music, the use of Yoruba versions of the Psalms in this program showcases works of talented Nigerian composers in sacred music and Psalmody/hymnody in particular. Special settings of the Psalms were normally performed by the Cathedral Choir only, while the congregation listened with dignified attention. Examples of works in this category include Thomas Ekundayo Phillips’s Emi O Gbe Oju Mi S’Oke Wonni (I Will Lift Up My Eyes Unto the Hills–Psalm 121) and Nigbati Oluwa Mu Ikolo Sioni Pada (When the Lord Turned Again the Captivity of Zion–Psalm 126). Interestingly, during the tenure of Thomas Ekundayo Phillips, the evening services on the last Sunday of each month were always in Yoruba. The Cathedral Choir would dress in their red cassocks and surplices, augmented by the voices of the Choral Society with the ladies dressed in white buba and alari costumes (traditional gowns). The two choirs would perform Phillips’s Yoruba compositions in these services.
The Cathedral Church of Christ truly proves itself to be a unique culturally blended congregation in terms of hymnals used for worship. The church exemplifies the nature of an interdenominational faith-based organization with the use of hymn books from diverse churches. The hymnals used for worship include Ancient and Modern, Ancient and Modern Revised, Songs of Praise, Methodist Hymn Book, Hymnal Companion, Baptist Hymnal, Saint Paul’s Cathedral Psalter, Church Hymnal, Alternative Service Book, New English Hymnal, Redemption Hymnal, Broadman Hymnal, Sacred Songs and Solos, More Hymns for Today, and indigenous hymns written by Thomas Ekundayo Phillips as well as other members of the choir.

Concert Performances
The Cathedral Church of Christ Choir is well known throughout the southern regions of Nigeria for its seasonal concert performances. The choir sets the tone and standard of music through its exceptional renditions of standard classical works. Thus, the extremely rigorous schedule of the Master of the Music is further laden with concert activities. Apart from the weekly routine of choir practices in preparation for Sunday worship, the Master of the Music must prepare the choir for concerts, which include sacred masterworks, instrumental pieces, and organ recitals. The concert performances are in the form of an Annual Choir Festival, Advent Carol Service, Festival of Lessons and Carols, Easter Cantata, and other types of variety concerts throughout the year.
Thomas Ekundayo Phillips inaugurated the Annual Choir Festival at the Cathedral Church of Christ in November 1918, to celebrate the musical accomplishments of his lovely choir and to showcase the expertise of the group. The festival is traditionally scheduled for the Sunday nearest to St. Cecilia’s Day (November 22), and takes place in the two main morning services (Choral Mattins and Choral Eucharist) and Evensong. The choir sings hymns, versicles and responses, Psalms, and beautiful anthems. The evening festival opens with a short organ recital or a variety concert of solo and chamber music that lasts twenty-five minutes, and it usually closes with an organ voluntary (postlude). The organ recital is played by one of the Cathedral organists or by a guest organist such as Kayode Oni and Kweku-Acquah Harrison.
It is noteworthy that on the occasion of the eighty-first Choir Festival in 1999, the Cathedral Choir marked the thirtieth anniversary of the death of Thomas Ekundayo Phillips with the publication of some of his compositions in book form, Sacred Choral Works: English and Yoruba. The book contains several anthems, hymns, descants for hymns, versicles and responses, settings for canticles and Psalms, and chants for canticles and Psalms.
The Cathedral Church of Christ is British in every aspect of its worship, ranging from the use of the English language to the order of service and the music selections. In fact, all the organists have been directly or indirectly trained in the schools of music in London. Hence, there is a tremendous influence of the British worship system at the Cathedral Church. Furthermore, most of the composers of the music used for worship are British—John Ireland, William Byrd, John Stainer, Bernard Rose, David Willcocks, John Rutter, Ralph Vaughan Williams, Samuel Wesley, Thomas Attwood, and Charles Stanley. However, in fairness to the Organists and Masters of the Music, compositions from other European nationalities are occasionally used. These include the works of Beethoven, Mozart, Bach, and Schubert.
To augment the works of foreign composers, the Cathedral Organist and Master of the Music uses the music of selected indigenous Nigerian composers, notably past and present choir members and organists. The Master of the Music has always been very careful not to promote and glorify the compositions of indigenous musicians who have no direct connection with the Cathedral Church Choir. Among the famous Nigerian musicians or choir members whose works were often performed include the father of the choir himself, Thomas Ekundayo Phillips, Charles Obayomi Phillips, Fela Sowande, Yinka Sowande, Lazarus Ekwueme, Tolu Obajimi, Sina Ojemuyiwa, and Tunde Sosan. I am looking forward to the day when my own compositions would be included in the music repertoire at the Cathedral Church.
The choral and organ compositions of Fela Sowande provided a musical and cultural link with the United States because some of Sowande’s pieces are based on African-American spirituals. The texts of the spirituals share a common theme with the Nigerian songs of liberation written in the 1940s through the 1960s during the era of the nationalist movement that fought for the independence of Nigeria from the British colonialists. The Cathedral Choir could see the spiritual connection between African-American slavery and the colonial experience in Nigeria, which lasted over a century (1840s–1960). The pain, suffering, anguish, and the hope for liberation from the imperialists are some of the commonalities in the themes of the songs. Even though Nigeria obtained her independence from the British government in 1960, the influence of British culture is still very strong today. It permeates every aspect of Nigerian existence, from cultural life to politics, social life, education, and Christian worship as observed at the Cathedral Church of Christ, Lagos.
Following the choir festival is the Advent Carol Service in December. The choir performs selected and tuneful carols and hymns with themes that talk about the coming of Christ. The carols and hymns are interspersed with the reading of six Bible lessons that tell the story of the promises of the coming Messiah. The lessons are mostly taken from the book of Isaiah in the Old Testament, with two short ones from the New Testament.
The Festival of Lessons and Carols has always been the climax of the Cathedral Choir musical performances for the year. Therefore, the choir is always at its best, singing with clarity, tenacity and excellence. The festival takes place on the last Sunday in December of every year even if it were after Christmas Day. This allows other parish churches to have their own Christmas services earlier, so that choirs from all over Lagos could converge on the last Sunday of December to hear the Cathedral Choir.
The Easter season is another high point in the musical activities of the Cathedral Choir. The Cathedral Church of Christ Choir is popularly known for its annual evening concert on Easter Sunday. This can take the form of the performance of an Easter cantata or the performance of a major choral work such as Handel’s Messiah as performed on Easter Sunday, April 19, 1981, and on March 31, 2002. The Cathedral Choir traditionally performed the entire three parts of Messiah once every three years during the tenure of Charles Obayomi Phillips; but the choir performed only parts two and three in 2002. Another Easter cantata took place on Sunday, April 7, 1996, with the performance of the entire three parts of Thomas Ekundayo Phillips’s Samuel. There were some few instances when the choir staged a concert on Good Friday, such as John Stainer’s The Crucifixion under the direction of Thomas Ekundayo Phillips in 1916. According to the Cathedral historians, this was the first Good Friday cantata concert in Nigeria.
There are other times in the year that the Cathedral Choir performs concerts in and outside of the church. Notable oratorios, cantatas, and orchestral works have been performed by the choir, such as Mendelssohn’s Elijah (performed in 1989), Hymn of Praise, and St. Paul; Bach’s Christmas Oratorio (performed in 1953); Samuel Coleridge-Taylor’s Hiawatha’s Wedding Feast; Handel’s Ode to Joy, Judas Maccabaeus, and Ode for St. Cecilia’s Day (performed in 1998); Haydn’s The Creation; Stainer’s The Daughter of Jairus and The Crucifixion (performed in 1916); Walford Davies’ The Temple; and Edward Elgar’s Pomp and Circumstance performed by the Cathedral Church of Christ Choir Orchestra at the 80th anniversary of the choir on November 22, 1998.
These concerts featured solos, choral and instrumental music. The concerts often attract dignitaries, professional musicians, and students from far and near to the Cathedral Church. The venues of the concerts were either the Cathedral Church, Glover Memorial Hall, or other concert halls in Lagos. The hall was always packed to capacity. Many visitors to the Cathedral Church have commended the outstanding singing of the choir and even remarked that it could favorably compare with the cathedral choirs in England in terms of quality. Gerald Knight, former Director of the Royal School of Church Music, London, once remarked that the Cathedral Church of Christ Choir, Lagos, is second to none in the whole of West Africa.
Some of these concerts were specifically organized to raise funds for either the Cathedral Church or to buy a new organ. For example, Thomas Ekundayo Phillips presented several concerts with the Cathedral Choir in various parts of Lagos to raise funds for the building of a new pipe organ. He later embarked on a concert tour with his choir to Abeokuta on August 24, 1930, and later to Ibadan, to raise funds to build a new pipe organ for the Cathedral Church. In these concerts, the Cathedral Choir performed mostly Thomas Ekundayo Phillips’s Yoruba songs to the delight of the natives of southwest Nigeria. The concerts were a huge success because the choir alone was able to raise more than half the cost of the organ. In fact, in 1927, Phillips went as far as England to appeal to British citizens for money to build the pipe organ. He was able to raise a substantial amount of money through the successful rendition of some of his Yoruba compositions by the St. George’s Church Choir on Sunday, October 23, 1927. The Yoruba songs were recorded by H. N. V. Gramophone Company in London, and the royalties from the sales of the recording were all credited to the Cathedral Church of Christ’s account in Lagos, towards the purchase of the 1932 organ.
The 1932 organ, which was later refurbished in 1966, is now in a very sorry state. In spite of regular servicing and replacement of deteriorated parts since 1966, the organ has reached a stage whereby no amount of repairs could restore it to its greatest glory. In 2005, in order to let everyone in the church realize the deplorable condition of the organ, the Master of the Music refused to send for the repairer when some faults developed. The situation got so bad that they had to stop playing the organ, using piano instead, much to the dissatisfaction of the congregation, including the provost (senior pastor of the Cathedral Church). The provost had to issue a directive that the faults be attended to immediately. The idea to build a new modern pipe organ for the church was originally conceived by the Women’s Guild Auxiliary of the Cathedral Church, and a committee was later set up to achieve that purpose. The Women’s Guild Auxiliary was able to raise some money. However, the funds could only cover the first installments for the purchase of the organ.
In view of the magnitude of the amount required and the importance of the new organ project to the history and development of the Cathedral Church, the Standing Committee decided to step in, and an organ fundraising sub-committee was inaugurated in 2006 to raise the proposed amount of 164 million Naira ($1,640,000 USD). Members of the Cathedral Church, societies, families, individuals, the choir, and corporate bodies were enjoined to participate in the organ project in order to maintain and preserve the tradition of musical excellence that the Cathedral Choir is noted for. Since 2006, the Cathedral Church of Christ Choir has embarked on several campaigns and concerts to raise money to build a new four-manual organ with 64 stops and 3,658 pipes. On Sunday, January 20, 2008, the provost of the Cathedral, Very Rev. Yinka Omololu, announced to the entire congregation with great joy, that they had realized the proposed amount. This feat was made possible through the generous donations of the Cathedral congregation and non-members from all over the country and around the world.
The Cathedral Choir has performed before renowned dignitaries. The choir performed before the British Royal Family, first in April 1921 at the foundation laying ceremony of the Cathedral Church of Christ by His Royal Highness, the Prince of Wales. In January 1956, the choir performed before Her Majesty Queen Elizabeth II and Prince Phillip when they worshiped at the Cathedral Church, and finally, on October 2, 1960, at the Independence Day service of Nigeria, attended by Her Royal Highness, Princess Alexandra. On Advent Sunday, 1972, the Cathedral Choir performed with the King’s College Cambridge Choir, during their visit to Nigeria. The first broadcast by the Cathedral Choir on the British Broadcasting Corporation was aired on December 12, 1951.

Recordings
The Cathedral Choir’s musical activities have never been restricted to only live performances at services and concerts. The choir has been involved in recording some of their favorite repertoire. During the tenure of Thomas Ekundayo Phillips, the choir recorded two of his songs—Emi O Gbe Oju Mi S’Oke Wonni (I Will Lift Up My Eyes to the Hills–Psalm 121) and Ise Oluwa (The Work of the Lord) for the BBC series “Church Music from the Commonwealth.” In 2006, under the leadership of Tolu Obajimi, the present choir released its first recording in the twenty-first century, Choral Music: Volumes I & II. The two CDs contain a selection of the most famous hymns, anthems, Psalms, Te Deum, and Jubilate that the Cathedral Choir have been performing over the years. Composers of the selected works as usual are mostly British with the exception of the Cathedral Choir musicians, in particular, Thomas Ekundayo Phillips.

Choir Picnics
As the saying goes, “all work and no play, makes Jack a dull boy;” and in keeping with this, the Cathedral Church of Christ Choir does not only engage in rigorous rehearsals and performances throughout the year, but also have their moments of relaxation, partying and enjoyment. These are called the “choir picnics” or “choir treats.” These are annual events organized for the choir by the older members of the choir, choir patrons and/or patronesses or other affluent members of the congregation. It is a way for all those who enjoy and appreciate the outstanding work of the choir to express their gratitude. Choir treats have always been social gatherings held in a very relaxed and congenial atmosphere, mostly in the homes of the sponsors. There would be plenty of food, salad, desserts, and drinks. And for the younger choir boys, there are always indoor and outdoor games to play. A typical picnic day was and still is an occasion to display the football (soccer) prowess between the ‘Dec side’ (right side of choir stall) and the ‘Can side’ (left side of the choir stall) boys.
Some selected members from other parish churches are always invited to celebrate with the Cathedral Choir. This is not the only occasion in which choirs from other churches, even outside of the Anglican church, are invited to the Cathedral Choir program. There is a combined choir concert that takes place once a year. For this program, two to three members from various denominational churches would be invited to join the Cathedral Choir to form what is known as the Augmented Choir. The Augmented Choir, which normally comprised both male and female in the size of one hundred voices or more, would rehearse once a week and finally close this glorious event with a big concert at either the Cathedral Church or one of the churches in Lagos.
Another avenue of collaborative work with other churches occurs when the Cathedral Choir goes on their compulsory new year holidays in January or the summer vacation in June. Some of the church choirs in Lagos come in to sing for four weeks at the Cathedral Church. These collaborative endeavors date back to the era of Thomas Ekundayo Phillips, and subsequent Organists and Masters of the Music have kept up the tradition.

Ex-Choristers
In the ninety years of its existence (1918–2008), the Cathedral Church of Christ Choir has produced some of the most brilliant, outstanding and famous Nigerian musicologists, pianists, organists and composers. Historically, the choir has become a ‘school of music’ in which budding composers have had their formative years. Many of the talented musicians belonging to the Cathedral Choir family moved to successful musical careers, some at the international level. The products of the choir have brought immense pride and esteem to the pioneer choir in Nigeria. All these musicians, including myself, give the credit to Thomas Ekundayo Phillips’s work as the founding Organist and Master of the Music. The musical training, performances, discipline, and exposure to a variety of standard choral and instrumental works had a great impact in shaping the musical taste and career of the ex-choristers. Indeed, the Cathedral Choir is a breeding ground for future generations of talented Nigerian musicians. I cannot close this essay without highlighting the profiles of some of the musical giants produced by the Cathedral Choir.
Fela Sowande (1905–1987) came under the leadership of Thomas Ekundayo Phillips in the early 1900s as a choir boy. Under the mentorship of Phillips, Sowande was exposed to European sacred music and indigenous Nigerian church music. He received private lessons in organ from Phillips while singing in the choir. Sowande claimed that Phillips’s organ playing, the choir training, and the organ lessons he received had a major impact on his becoming an organist-composer. It was Thomas Ekundayo Phillips who exposed Sowande to the organ works of European composers such as Bach, Mendelssohn, Mozart, Guilmant, and Dubois. Sowande went on to study music in England, where he became the first African to receive the prestigious Fellowship of the Royal College of Organists (FRCO) in 1943 with distinction. He was a broadcaster, musicologist, organist-composer, and music educator. Sowande taught as a professor of music at several institutions in Nigeria and the United States, including the University of Ibadan, Howard University, University of Pittsburgh, and Kent State University. He composed several choral and solo songs, orchestra works, but he is most famous for his sixteen wonderful pieces for solo organ.
Christopher Oyesiku (1925–) had his earliest musical training as a choir boy at the Cathedral Church of Christ Choir under the tutelage of Thomas Ekundayo Phillips, who gave the young Oyesiku his first lessons in the theory of music, musicianship, and voice. Phillips also prepared Oyesiku for the external examinations of the Associated Board of the Royal Schools of Music, London. During his days as a chorister at the Cathedral Church, Oyesiku rose to become one of the leading trebles and later became the best bass in the choir. In the late 1940s, he was the leading bass soloist in some of Gilbert and Sullivan’s comic operas such as Trial by Jury, H. M. S. Pinafore, and The Mikado. Oyesiku later went on to study music at the Guildhall School of Music and Drama, London, from 1955 to 1960. Oyesiku returned to Nigeria in 1960, and in 1962 was appointed to the position of Assistant Director of Programs at the Nigerian Broadcasting Corporation, Lagos (now Federal Radio Corporation of Nigeria). He served in this capacity until 1981. Oyesiku taught music and directed choirs at the Oyo State College of Education, Ilesha, from 1981 to 1987, and the Department of Theater Arts, University of Ibadan, from 1987 to 1994. He was well known in Nigeria, West Africa, and Great Britain as an extraordinary bass singer. He is popularly referred to as “Tarzan” at the Cathedral Church Choir for his deep and beautiful bass voice. Oyesiku performed the bass solo in several cantatas, oratorios, and variety concerts. One of the high points of his career was the opportunity given him to perform before several dignitaries in Nigeria and the Royal Family in England. He was also an outstanding choral conductor as well as music educator. He is presently retired from active music career and now lives with his wife in London, England.
Samuel Akpabot (1932–2000) was a choir boy at the Cathedral Church under Thomas Ekundayo Phillips in the early 1940s. Akpabot received a most significant introduction to European classical music as a chorister at the Cathedral Church. Akpabot sang many standard choral works such as Messiah and Elijah at the Cathedral Church before going to England to study music. He did advanced studies in music at the Royal College of Music, London, Trinity College of Music, London, the University of Chicago, and Michigan State University, where he received his Ph.D. in ethnomusicology. He was a composer, ethnomusicologist, organist, pianist, trumpeter, and music educator. Akpabot was the author of five books and several scholarly articles on Nigerian music. He taught at the University of Nigeria, Nsukka, Obafemi Awolowo University, Ile-Ife, the University of Ibadan, and the University of Uyo, where he retired as a professor of music and eventually died there. He served as organist and choir director in several churches in Lagos, including St. Savior’s Anglican Church. Akpabot composed choral and vocal solo songs, and orchestral works.
Ayo Bankole (1935–1976) was a choir boy at the Cathedral Church of Christ in the early 1940s. It was Bankole’s father who encouraged him to join the renowned Cathedral Choir. Bankole became a private organ pupil of Thomas Ekundayo Phillips, and also studied organ with Phillips’s protégé, Fela Sowande. Bankole rose to the position of school’s organist at Baptist Academy (one of the famous high schools in Lagos) at the age of thirteen, in 1948. In the late 1950s, Bankole went on to study music at the Guildhall School of Music and Drama, London, University of Cambridge, London, and the University of California, Los Angeles. In 1963, Bankole became the second Nigerian to receive the Fellowship of the Royal College of Organists (FRCO) diploma. He was an organist-composer, ethnomusicologist, pianist, and music educator. Bankole was a lecturer of music at the University of Lagos, and organist/choir director in several churches as well as several high schools in Lagos. Bankole composed mostly sacred music for choir, solo voice, organ, and orchestra.
Lazarus Ekwueme (1936–) is a Nigerian musicologist, composer, choral conductor, singer, and actor. He is one of the pioneer lecturers of music in Nigeria. As a scholar, he has authored several articles and books on African music and the diaspora. Ekwueme was a chorister at the Cathedral Church under Thomas Ekundayo Phillips in the 1940s. He studied music at the Royal College of Music, London, Guildhall School of Music and Drama, London, and Yale University, where he obtained the Ph.D. degree in music theory. In the area of composition, he is well known for his tuneful choral works based on Igbo idioms and African-American spirituals. As a music educator, Ekwueme taught at the University of Nigeria, Nsukka, and the University of Lagos. Ekwueme retired as a professor of music from the University of Lagos in the early 2000s; he is presently a traditional ruler in his home town in the southeast region of Nigeria.
Godwin Sadoh (1965–) joined the Cathedral Choir as an adult to sing tenor in 1980 under Charles Obayomi Phillips, and he was a chorister until 1994. In 1982, Phillips appointed Sadoh as an Assisting Organist, gave Sadoh private lessons in piano, organ and general musicianship, and prepared Sadoh for all the piano and general musicianship external examinations of the Associated Board of the Royal Schools of Music, London. Sadoh became the Organist and Choirmaster of Eko Boys’ High School, Lagos, at the age of sixteen in 1981. He occupied this position until he graduated from high school in 1982. Sadoh later studied music at the Obafemi Awolowo University, Ile-Ife, the University of Pittsburgh, the University of Nebraska-Lincoln, and Louisiana State University, Baton Rouge, where he became the first African to earn the Doctor of Musical Arts degree in organ performance in 2004. He studied organ and composition at Louisiana State University. Sadoh taught at the first three institutions mentioned above and also at Golden West College, California, Thiel College, Pennsylvania, Baton Rouge College, Louisiana, and LeMoyne-Owen College, Memphis, Tennessee. He was appointed professor of music at Talladega College, Alabama State, in 2007. Sadoh is the author of several books and articles on modern Nigerian music, church music, ethnomusicology, and intercultural musicology. He is one of the leading authorities on Nigerian church music and African art music. In the area of composition, he has composed for every genre—vocal solo and choral works, piano, organ, electronic media, and orchestra. Sadoh’s compositions have been performed all over the United States, Europe and Nigeria; some of his works have been recorded on CDs. He has been a recipient of the ASCAPLUS Award in recognition of the performances and publications of his music since 2003 to the present. Sadoh has served as organist and choir director in several churches in Nigeria and the United States.
Recently, the Cathedral Choir has proudly given two more graduates to the professional world of music. Jimi Olumuyiwa, who now sings bass, joined as a choir boy in the early 1970s. Olumuyiwa was the librarian of the Cathedral Choir for many years, and he has participated in several grand concerts including singing the bass solo in Messiah. In addition to his strenuous schedule at school and the Cathedral Church, he directs the Golden Bells Chorale Group, in Lagos, a choir founded by Godwin Sadoh in the 1980s. Olumuyiwa was a former Choir Director of Eko Boys’ High School, Lagos, from 1982 to 1983. Olumuyiwa recently received the Bachelor of Arts degree in music from the University of Lagos, and he rose to the position of Assisting Choirmaster at the Cathedral Church. Tunde Sosan joined the Cathedral Choir as a choir boy under the leadership of Charles Obayomi Phillips in the late 1980s. He continued singing with the choir after Tolu Obajimi took over the baton in 1993. In addition to singing and accompanying the choir, Sosan received private lessons in organ from Obajimi. Sosan’s faithfulness to rehearsals, services and concerts by providing piano and organ accompaniment when there was no one else to do so has earned him favor with Obajimi, who has blessed him with several promotions: from Assisting Organist to Assistant Organist and presently Sub-Organist. Sosan will be completing his studies at Trinity College of Music, London.

Conclusion
As the premiere choir in Nigeria, the accomplishments of the Cathedral Church of Christ Choir are immense, and it has played a major role in shaping the direction and development of church music in Nigeria, especially in the Anglican Church. The choir continues to play a leading and model role in Lagos and in Nigeria as a whole. The magnitude of musical excellence filtered into the ears and minds of the Lagos congregations is felt not only in the Anglican church, but in other denominations as well. The annual choir festivals, Advent carol services, festival of lessons and carols, variety concerts and the choir picnics continue to attract choristers and music enthusiasts from the Methodist, Baptist, Catholic, Lutheran, Presbyterian, Reformed, African, Evangelical, and non-denominational churches from different parts of the southwest regions of Nigeria to the Cathedral Church of Christ. The choir rightly connects the American culture with Nigeria through the use of spirituals in the compositions of its ex-choristers and their musical training in American universities. As they celebrate their ninetieth anniversary in November 2008, they can certainly look forward to many more years of outstanding and meritorious accomplishments in the Nigerian church music ministry.

The author is grateful to his very good friend, Jimi Olumuyiwa, for providing most of the documents used in writing this essay.

Photos are used with kind permission of Christopher Oyesiku.

Catharine Crozier
died on Friday, September 19, 2003 in Portland, Oregon, at the age of 89. The
cause of death was a severe stroke with complications from pneumonia.

Catharine Crozier was born in Oklahoma, where she began to
study the violin, piano and organ at an early age, making her first appearance
as a pianist at the age of six. She was awarded a scholarship to the Eastman
School of Music in Rochester, New York, where she studied organ with Harold
Gleason and graduated with the Bachelor of Music degree and the
Performer's Certificate. As a graduate student, Ms. Crozier received the
Artist's Diploma and the Master of Music degree. In 1939 she was
appointed to the organ faculty of the Eastman School of Music and became head
of the organ department in 1953. Ms. Crozier received the following honorary
degrees: Doctor of Music, from Smith College, Baldwin-Wallace College, and the
University of Southern Colorado; the Doctor of Humane Letters from Illinois
College, and in October, 2000, the Doctor of Musical Arts from the Eastman
School of Music, University of Rochester.

Following her debut at the Washington National Cathedral,
Washington, DC, in 1941, Catharine Crozier joined the roster of the Bernard
LaBerge Concert Management (currently Karen McFarlane Artists, Inc.) with which
she remained for 61 years. Dr. Crozier played recitals throughout the United
States, Canada and Europe, and was heard on national radio in many European
countries, the United States, and on Danish National Television. She was one of
three organists chosen to play the inaugural organ recital at Avery Fisher Hall
at Lincoln Center in 1962, and was engaged for a solo recital there in 1964.
She returned to Lincoln Center to perform a concerto with orchestra at the
inauguration of the Kuhn organ in Alice Tully Hall in 1976, followed by a solo
recital there one year later. In 1979 she was awarded the International
Performer of the Year Award by the New York City AGO chapter, presented to her
by Alice Tully at the conclusion of Crozier's award recital at Alice
Tully Hall. Shortly after this event, she recorded many of the pieces from that
recital for Gothic Records.

From 1955 to 1969 Dr. Crozier was organist of Knowles
Memorial Chapel at Rollins College in Florida. She conducted master classes
throughout the United States, teaching at Union Theological Seminary in New
York, the Andover Organ Institute, at Claremont College and Stanford University
in California, and Northwestern University. In addition she served as a member
of the jury at many international organ competitions, the latest being the 1994
Calgary International Organ Festival.

In addition to performing and teaching, Dr. Crozier
co-edited several editions of the Method of Organ Playing
style='font-style:normal'>, written by her husband, Harold Gleason. The first
edition of the Gleason book appeared in 1937. Following the death of Dr.
Gleason, Catharine Crozier edited the seventh edition (1987) and the eighth
edition (1995).

In 1993 Catharine Crozier moved to Portland, Oregon, where
she was artist-in-residence at Trinity Cathedral until early 2003. As
artist-in-residence, she frequently played organ voluntaries at services, gave
solo recitals and continued to teach. Her recent performances were broadcast
over Oregon Public Radio and in 2001 she was a featured artist on Oregon Public
Television's "Oregon Art Beat." Known for her definitive
playing of organ works of Ned Rorem and Leo Sowerby, two of the five Delos
International CDs she made during the last twenty years of her life included
the major organ works of these two composers.

On Dr. Crozier's 75th and 80th birthdays, she
performed solo recitals from memory at The Crystal Cathedral in Garden Grove,
California; her 85th birthday recital was played at The First Congregational
Church of Los Angeles. Recently, the American Guild of Organists began to
compile a video archive series of great organists; Catharine Crozier was the
subject of The Master Series, Vol. I,
which shows her performing and teaching in her 86th year.

A memorial service/concert and reception will be held on
January 26, 2004, at Trinity Cathedral in Portland, Oregon, with the Trinity
Cathedral Choir (John Strege, director) and organists David Higgs and Frederick
Swann. Memorial donations may be sent to: Music Endowment Fund, Trinity
Cathedral, 147 NW 19th Avenue, Portland, OR 97209.

Morris Chester Queen
died on August 3. Born on September 30, 1921, he grew up in Baltimore,
Maryland, where he began music study at age 7. He became musically active at
Mt. Zion Methodist Episcopal Church, where he and his family worshipped, and
played piano and organ for the church, sang tenor in the Senior Choir, and
directed the youth choir at age 17. During World War II, he served in the U.S.
Navy, where he directed the Great Lakes Naval Octet. In 1947 he was appointed
music director at Sharp Street Memorial Methodist Episcopal Church, Baltimore,
where he would serve for 55 years. That same year he entered Howard University,
where he received both the bachelor of music and bachelor of music education
degrees. In 1955, he received the master of music degree in composition and
choral conducting from Howard University. In addition to his church post, he
also founded and conducted the Morris Queen Chorale and taught at Lemmel Junior
High School and then at Walbrook Senior High School. He also directed the
Baltimore Chapel Choir, including more than 20 performances of Handel's
Messiah. During his tenure at Sharp Street Church, he served under 11 pastors
and missed only one Sunday in 55 years. On May 6, 2002, he was awarded the
Honorary Doctor of Sacred Music by the Richmond, Virginia Seminary. He is
survived by his wife, Ovella Queen, nieces, nephews, cousins, and a host of
other relatives and friends. A memorial service was held on August 9 at Sharp
Street Memorial United Methodist Church, Baltimore.

Remembering Bethel Knoche (1919-2003)

Bethel D. Knoche, 83, the first person to serve as principal
organist at the world headquarters of the Community of Christ (formerly,
Reorganized Church of Jesus Christ of Latter Day Saints) in Independence,
Missouri, died on April 27, 2003, at her home in Independence following a long
illness. During her service to the world church, which was a period of nearly
thirty years, Bethel's ministry reached literally thousands of people
internationally, initially as organist for the church's radio broadcast
of daily morning devotions from the Stone Church and subsequently during her
years presiding at the Auditorium Organ as a participant in worship at world
conferences, recitalist, workshop leader and teacher, and as originator of the
weekly broadcast recital, "The Auditorium Organ."

A native of Arcadia, Kansas, she moved with her family to
Independence when she was eight. Following graduation from William Chrisman
High School, Bethel attended Graceland College for a year and then returned to
Independence, whereupon she began her service with the world church. In
addition to her radio work, her responsibilities included playing for many
church services, accompanying various choirs at the Stone Church, as well as
providing the organ accompaniment for the church's annual broadcast
performance of Handel's Messiah. During that time she began studying organ
with Powell Weaver, well-known Kansas City organist and composer, and completed
a bachelor of music degree in 1946 from Central Missouri State Teachers
College, Warrensburg, Missouri. She then entered a master's degree
program at the Eastman School of Music in Rochester, New York, where she was a
student of Harold Gleason for the next six years.

Many area organists began to recognize that there was
something quite special about Bethel's playing, and thus her career as a
teacher began. In addition to her serving on the faculties of Graceland and at
Warrensburg, she joined the faculty of the newly-formed, but short-lived,
Independence branch of the Kansas City Conservatory of Music. She also served a
number of years as an adjunct instructor of organ at the University of Missouri-Kansas
City's Conservatory of Music, where she taught degree-seeking students at
the bachelor's, master's and doctoral levels. Following her tenure
at the Auditorium, Bethel continued to influence the lives of hundreds of children
by teaching elementary music in the Raytown, Missouri public school system
until her retirement.

In the 1940s Bethel was in a position to share the dreams
and aspirations of the church leadership of having a fine pipe organ in the
world headquarters building, which at the time was a large incomplete domed
shell. It was her association with Harold Gleason and his famous wife, organ
virtuoso Catharine Crozier, that culminated in the design and installation of
the Aeolian-Skinner organ in the Auditorium, completed in 1959, which at the
time was the largest free-standing organ in the United States. Dr. Gleason
served as organ consultant for the church, Ms. Crozier played the inaugural
recital in November 1959, and Bethel was at the organ for its dedication during
the church's world conference in April 1960.

The arrival of the organ, which was considered by many
(including Aeolian-Skinner's president, Joseph Whiteford) to be
Aeolian-Skinner's masterpiece, heralded a new era in the musical life of
the community as well as the church. From the very beginning, Bethel invited
many distinguished guest musicians from all over the United States and abroad
to perform in Independence, a tradition which continues to the present day. Not
only has the Auditorium Organ been a superb instrument for performing great
organ literature, it was designed to possess in abundance the necessary
qualities for encouraging a vast congregation to sing. A congregational hymn
with Bethel Knoche at the Auditorium Organ was a truly inspiring moment for all
present. The organ also provided a new outlet for the church's
longstanding commitment to radio ministry and eventually became one of the most
frequently heard organs on the air. "The Auditorium Organ," a
program heard for more than thirty years, originated as a 30-minute recital
featuring Bethel Knoche and broadcast weekly over an international network. The
organ also set a new standard of excellence against which all future organs in
the Midwest would be measured, and Bethel provided invaluable assistance to countless
congregations in their selection and purchase of new organs.

Sensing the need to have many people prepared to play the
new organ on a regular basis, Bethel assembled and trained a small, but very
dedicated, corps of volunteer organists to share the playing responsibilities
at the many events that would be taking place in the Auditorium. In addition to
the many services that occur in conjunction with the church's biennial
world conference, a daily listening period was instituted, for which the organ staff
would provide invaluable assistance, enabling countless visitors to the
building to experience the beauty and power of the splendid new organ. The
daily recitals have continued to the present day (daily during the summer and
weekly throughout the rest of the year), made possible by a volunteer staff
that now comprises thirty-five gifted musicians.

Bethel is survived by her husband of fifty-six years, Joseph
T. Knoche; her daughter, Anne McCracken of Jackson, Tennessee; her son, Joseph
K. Knoche of Independence; her sister, Shirley Elliott of Fremont, Nebraska;
five grandchildren; seven great-grandchildren, and a host of former students,
friends and admirers from all over the world. Plans are now being formulated
for an appropriate world church commemoration of the life and ministry of
Bethel Knoche.

--Rodney Giles

Ft. Lauderdale, FL and Cherry Grove,NY

Past Dean, Greater Kansas City AGO

Marijim Thoene received a D.M.A. in organ performance/church music from the University of Michigan in 1984. She is an active recitalist and director of music at St. John Lutheran Church in Dundee, Michigan. Her two CDs, Mystics and Spirits and Wind Song, are available from Raven Recordings. She is a frequent presenter at medieval conferences on the topic of the image of the pipe organ in medieval manuscripts.

Introduction
Joe Hoppe has been organist and director of music for over 40 years at St. Patrick’s Roman Catholic Church in New Orleans, Louisiana, located in the business district at 734 Camp Street. This historic church, completed in 1840, is in the Gothic style with a vaulted ceiling, massive hand-carved doors, and towering stained glass windows. Here the Roman Mass continues to be celebrated in Latin, and here Joe Hoppe developed one of the finest music programs in the Archdiocese of New Orleans. He built a fine choir of volunteers, conducted choral masterworks with full orchestra, maintained the pipe organ, and in 2009 realized his dream of presenting the church with a new pipe organ, a magnificent instrument built by Patrick J. Murphy and Associates, Opus 53. Joe Hoppe retired from St. Patrick’s in March 2010. This interview is intended to celebrate his remarkable contributions to the musical life of St. Patrick’s Church, the community of New Orleans, and the lives of many international visitors, and to let you see some of the behind-the-scenes work of his remarkable tenure at St. Patrick’s. His music has touched the ears and hearts of thousands.
Joe was born on February 13, 1938 in New Orleans. He received a Bachelor of Arts degree, majoring in philosophy, from Notre Dame Seminary in June 1961. In 1964 he completed three and a half years of postgraduate studies in theology, where he studied the theory and practice of Gregorian chant with Father Robert Stahl, S.M., and sang in the Notre Dame Seminary Schola Cantorum, which participated in joint concerts with the Saint Louis Cathedral Choir under the direction of Elise Cambon and Father Stahl.
In August 1968 Msgr. John P. Reynolds hired him as the organist for St. Patrick’s Church, where, as Joe said, “There was no choir or cantor. I was the music program!” Over time he recruited singers, and had a choir of over 40 voices. In September 1990 he was accepted into the master’s program at the University of New Orleans, where he studied organ with H. Gerald Aultman and choral conducting with Raymond Sprague. In May 1993 he was awarded a Master of Music degree, which coincided with the 25th anniversary of his employment at St. Patrick’s. In September 2008 he was honored at a banquet at the New Orleans Country Club and awarded a Waterford crystal cross for 40 years of devoted and dedicated service to St. Patrick’s Church. Also at this banquet, James Hammann, chair of the music department at the University of New Orleans, presented him with a “Distinguished Alumnus Certificate from the University of New Orleans Department of Music for Forty Years of Distinguished Service as Organist at St. Patrick’s Church, New Orleans, Louisiana.”
Here is Joe Hoppe who, when asked by a bride how long it takes to learn to play the organ, answered, with a twinkle in his eye, “Oh, a couple of weeks!”

Marijim Thoene: My favorite photo of you is as a young cleric. Knowing of your remarkable education, I’m not surprised that you should make that choice. When was this photo taken?
Joe Hoppe: In 1967 I was assigned as an assistant to the pastor (now referred to as Parochial Vicar) at St. Angela Merici Parish, and that is the photo that was printed on the weekly bulletin to introduce me to the parishioners.

M.T.: You have all the qualities I think a man of the cloth should have—compassion, a fine education, integrity, reverence, a sense of humor. Are you glad that you chose to serve the church as a musician rather than as a priest, that you chose to follow “a road less traveled ?”
J.H.: Yes. After two years in the active ministry, I came to the realization that for personal and spiritual reasons, I had to make a change in my life. After much prayer and consideration and consultation with my spiritual director, together we came to the conclusion that I should request an indefinite leave of absence from the archbishop. I made the request, and it was granted in February 1968. In August of that year, Msgr. John P. Reynolds, who was well aware of my situation and status, hired me as music director and organist for St. Patrick’s Church.

M.T.: What led you to playing the organ and directing choirs?
J.H.: When I was 13, Sister Mary Celia, SSND (School Sisters of Notre Dame), was the organist at Our Lady of Good Counsel Church and music teacher in the grammar school. I was studying piano with her, and she suggested that I should learn to play the organ. My parents gave their consent, and she began to give me organ lessons on the 11-rank, two-manual Tellers-Kent pipe organ, dated 1920, in the church. This was back in the days when Novenas and such things as evening May Devotions were very popular. As soon as I had learned the very basics of the instrument, she had me learn one hymn at a time, and as I learned each one, she would have me play it during the service. Then she had me learn the accompaniment to the Latin Masses that the school children sang at the 8:00 am High Mass every morning of the week, and she would let me play for these Masses. This was while I was still in grammar school. When I was in high school, I joined the church’s adult choir and sang with them.
When I was employed at St. Patrick’s in 1968, there was no choir. I was hired only to play the organ, and once in a while maybe sing for a morning High Mass. Between 1968 and 1987 I would invite musician friends to perform at the church for big feast days such as Christmas Midnight Mass or on Easter Sunday morning, but there was no organized music program. In 1987 I formed a male choir to sing an all-Gregorian High Mass on Passion Sunday of that year. Then in May I formed a female choir to sing a High Mass in honor of Mary. In September of that year, these two groups combined to form what became known as St. Patrick’s Concert Choir. This continued until March 7, 2010, when it was disbanded.
M.T.: To hear the Roman Rite sung in Latin is becoming a rare experience, yet you have kept this tradition alive at St. Patrick’s Church. When did you learn Latin and how were you able to maintain a volunteer choir that could sang the Latin Mass so beautifully?
J.H.: When the liturgical changes went into effect after Vatican II (1962), the pastor at St. Patrick’s Church was granted permission to continue the Tridentine Latin Mass because the Stella Maris Center (the Catholic Maritime Organization for Foreign Seamen) was directly across Camp Street from St. Patrick’s; the reasoning was that the foreign seamen would not understand the English language being used in the new liturgy, but would be more at ease and understand the Latin.
At present there are at least two additional churches in New Orleans that celebrate with the Latin liturgy.

Singing Latin
When I was in grammar school, beginning in the fifth grade, the whole student body was taught to sing Latin by rote. We sang a Missa Cantata (High Mass) every morning during the week at 8 am. The Children’s Mass was at 8:30 am Sunday, and all the students sang; on Saturday morning at 7 am individual classes were assigned on rotating schedule. During the summer months, individual classes were assigned to sing the 7 am Mass six days a week.
In 1953, when I was 15 years old, the nun who was the church organist—and also my first organ instructor—hired me to play for all the High Masses in June, July, and August. I was thrilled when at the end of the summer I was paid $150 for my services. The time I spent at Notre Dame was before the Vatican II changes went into effect. All the liturgies were in Latin. Even the philosophy courses had Latin textbooks.
When I started the choir at St. Patrick’s, it was with men who volunteered to sing a Latin Gregorian chant Mass for what in the old days was called Passion Sunday (two Sundays before Easter) 1987. In May I had volunteer women sing a two-part Mass. We called this a “Mary Mass” in honor of the Blessed Virgin. Then in September of that year I put the two groups together and St. Patrick’s Concert Choir was formed; some of these people assisted with the repair of the Möller.
All of the original members of the choir had sung Latin when they were in school, so Latin was not a problem. Most of these people knew how to pronounce Latin, but had a very limited knowledge of the meaning of what was being sung. As the years went along, there were very few members who had not been exposed to Latin, and the few who were not familiar with it were helped along by the older members of the group.

M.T.: Who were the greatest influences on your life as a musician and why?
J.H.: The two teachers who probably influenced me the most were Father Robert J. Stahl, S.M. (Society of Mary) and Elise Cambon. Father Stahl was in charge of the music program at Notre Dame Seminary for the six years that I was a student there. He conducted the Notre Dame Seminary Schola Cantorum, of which I was a member, and every day there was a 15-minute Gregorian chant rehearsal for the entire student body. Here I received my background in Gregorian chant. Eventually I was able to conduct the student body at High Mass when chant was sung. We sang two or three High Masses a week, and the entire student body was able to sing all of 18 Masses in the Kyriale and the Gregorian chant Propers of the Mass in the Liber Usualis. It was from Father Stahl that I received my foundation in chant, and learned much about choral conducting.
Dr. Elise Cambon, the organist at St. Louis Cathedral for 60 years, served on the faculty of Loyola Music School. I spent several semesters studying with her. She required hard work and dedication, and any success that I may have enjoyed as an organist must be attributed to her instruction and example.

M.T.: What have you enjoyed the most in your career as a musician?
J.H.: I have always enjoyed playing music, and playing for other people, either piano or organ. As long as I have been at St. Patrick’s, whenever I played a service, it was not unusual for me to play for thirty minutes before the service began. This was just as important for me as was playing for the service itself. I enjoyed improvising the long organ prelude and creating a prayerful and quiet time for anyone who was in church.
The most rewarding aspect of my tenure at St. Patrick’s has been conducting large works for choir and orchestra. Over the years I conducted Haydn’s Mass in Honor of John de Deo (also referred to as The Little Organ Mass) and the Lord Nelson Mass; Mozart’s Trinity Mass, Coronation Mass, Sparrow Mass, and D-minor Mass; Dvorak’s Mass in D; Charpentier’s Messe de Minuit pour Noël; Rheinberger’s Mass in C; Bach’s Cantatas #142 and #190; Saint-Saëns’ Christmas Oratorio; and Schubert’s Mass in G.
Every time I listen to a recording of one of these performances, I have difficulty believing that I was able to put something like this together and achieve such glorious results. It humbles me and makes me grateful that I have been blessed to be able to do this.

M.T.: I know the crowning glory of your tenure at St. Patrick’s Church is installation of the organ built by Patrick J. Murphy & Associates in 2009. However, before this, you yourself resuscitated the 1962 Möller instrument. Your efforts to rescue it in the 1980s are remarkable. Please tell us how you did this.
J.H.: In 1982, the 1962 Möller (#9614) became unplayable because of the deterioration of the pouch leather and reservoir leather in the organ mechanism. An estimate of the cost to make the needed repairs was in the neighborhood of $60,000. At this particular time, St. Patrick’s Church building was undergoing an extensive and expensive renovation (1977–1990), and the funds needed to repair the organ were not available. So the church purchased a small Allen organ to substitute for the Möller until the necessary repairs could be made.
In 1986 someone made a $3,000 donation to the church for organ repairs. This was the seed money that began the restoration of the Möller. I dismantled and rebuilt the 1962 Möller in the 1980s. At this time I had a piano tuning, repair, and rebuilding business. I specialized in the old-time mechanical player pianos. This work on player pianos required the use of leather, pneumatic cloth, and hot liquid hide glue, many of the same materials that are used in a pipe organ. So René Toups, some of the choir members, and I decided to undertake the organ repair project. I purchased several books on organ construction and repair and the project began.
While the ceiling plaster was being repaired, the workmen did not properly cover and protect the organ pipes. As a result, several large pieces of plaster fell onto the Great pipes and damaged about a dozen pipes. Since Möller was still in business at this time, I sent the pipes back to Möller for repair or replacement. Much of the dirt from this work was not only dropped on the exposed Great and Pedal pipes, but it also found its way into the Swell and Choir chambers. So all the pipes of the organ had to be removed and cleaned, and all the windchests had to be cleaned. This was very dirty work. Our crew removed all except the bottom octave of three 16-foot sets of pipes and cleaned each one individually. When the pipes were removed and cleaned and all the pipe chests vacuumed, I replaced all of the primary pouch leather, recovered all the pneumatics in the relay chest with new leather, and also releathered eleven of the thirteen reservoirs. We began this work in September 1987 and had the organ back together roughly tuned in time for Christmas Midnight Mass the same year. In January I hired a professional organ technician to tune the organ properly and do some voicing.

M.T.: Your final gift to St. Patrick’s is the splendid organ built by Patrick J. Murphy, Opus 53. What prompted you choose him as the builder? And how were you able to accomplish this?
J.H.: The pitch on the old Möller was about 20 cents flat. It had been this way for years. Any time that the organ was tuned, it was tuned at that pitch. Finally in 2007 after we began the orchestra Masses and all the instrumentalists complained about how difficult it was to tune their instruments to the organ, I decided that maybe it was time to bring it up to A = 440 Hz. I asked Jim Hammann if he would undertake this task for us, but it was a bigger job than Jim could handle at the time because of his involvement with the university. Since Jim could not undertake this task, he recommended Patrick J. Murphy. I engaged Patrick to tune the organ to 440. I was very impressed with his tuning ability and his overall knowledge about organs.
It had been over 20 years since I had completed the re-leathering work in 1987, and there were many indications that the Möller was going to need a rebuild in a very short time. After all these years, it was obvious that the leather I had installed was nearing the end of its usefulness.
Patrick Murphy was very impressed by the acoustics of the church, and expressed an interest in building a new organ for St. Patrick’s. By this time his company had already constructed or completely rebuilt 52 pipe organs throughout the country. I suggested that he draw up a proposal for an instrument that he thought would serve our needs and submit it to the pastor. The proposal was submitted in the summer of 2007, and several organists whose opinion I respect examined it. Everyone felt that the organ described in this proposal would be a wonderful instrument for St. Patrick’s Church. I presented the proposal to the Parish Council meeting in the fall of 2007, and the group was in favor of the new instrument. All we needed was the funds to pay for it. About a month later, Mrs. Betty Noe, a longtime choir member, informed me that she would underwrite the cost of the new instrument in memory of her late husband. By the end of December the contract was signed. In January 2009 the Möller was completely removed, 27 of the 29 ranks were reconditioned and used in the new organ, along with 23 new ranks, giving the new organ a total of 50 ranks. The week after Easter 2009, the new organ arrived and was installed in time to be used for the first Mass of a newly ordained priest in June.
The Patrick J. Murphy organ was officially dedicated and blessed by the pastor, Rev. Stanley P. Klores, S.T.D., on Sunday, September 14, 2009, during the celebration of a Solemn High Mass, celebrated in the Extraordinary Form of the Roman Rite (the Tridentine Latin Mass). At this Mass the choir sang Dvorak’s Mass in D, with only organ accompaniment. Dr. James Hammann was the organist, and I conducted. I chose this Mass for the dedication of the organ because it was originally commissioned to be sung at the dedication of a chapel.

M.T.: Thomas Murray, University Organist and Professor of Music at Yale University, played the dedication concert of the Patrick J. Murphy organ on December 6, 2009 for a packed church. I was delighted to be invited to play the second recital on February 28, 2010. The instrument and sacred space of St. Patrick’s are perfect for the music of Bach, Franck, Langlais, Alain, and Hovhaness. One teenager commented that he thought Langlais’ Suite Médiévale sounded “Gothic” and suited the architecture of St. Patrick’s. High praise indeed!
You, Betty Noe and her children, Rev.Stanley Klores, S.T.D., and the builder, Patrick J. Murphy & Associates, are to be thanked for this pipe organ that will bring solace, joy, and hope to those who hear it. It is a marvel, and without you, it would not exist! We thank you, Joe Hoppe, for your determination, vision and legacy. Knowing you, you will continue to make wonderful things happen. 

On March 2, 2014, the Feast of the Transfiguration, Raymond H. Herbek began his own transfiguration from an earthly body to an immortal one. I had known Ray, as he was called, for 40 years and always found him to be amiable, interested in what others were doing, and eager to share many wonderful stories about his life and career in music.

Following Ray’s second retirement, he was my regular substitute at the Second Presbyterian Church in Petersburg, Virginia (we both lived in Richmond). There would often be an aria or sacred song that fit the lections, but the small and aging choir would not be able to sing it. On those occasions Ray would occasionally ride to church with me, and I’d sing the aria with him accompanying. Those rides to and from church were good listening opportunities for me. The last one was in January 2014, when I told him I’d like to bring a recorder sometime and have him tell those stories for posterity. He agreed, but sadly, that never happened. What follows are my memories, often sketchy, supplemented with occasional facts from his family.

Raymond Herbek was born in New York City in 1924. His father worked for AT&T; his mother was a homemaker. Though the Herbeks were members of the Madison Avenue Presbyterian Church, Mrs. Herbek was the soprano soloist at the prestigious Church of the Ascension on Fifth Avenue. Son Ray began his choir training as a boy soprano at the Church of the Transfiguration, popularly known as the Little Church around the Corner, and was confirmed there. The family lived both in Queens and the Bronx, and Ray commented that it was nothing for a ten-year-old boy to ride the subway by himself to and from the church. 

When his voice changed, Ray’s singing career came to an end, and he had to content himself with turning pages for the organist, which apparently instilled in him his love of the organ and was where he first studied organ. When he filled out the “What Do You Want to Be?” questionnaire in high school, his answer was “church organist.” He reflected, “How often do you get to do what you think you’d like to do? I’ve been very fortunate in that regard.”¹

Ray was drafted into the U.S. Army and at one point was stationed at Fort Lee, near Petersburg. He began substituting for the organist at Petersburg’s West End Baptist Church. Following his discharge from military service, he accepted a full-time position there. West End Church had a three-manual Pilcher organ (1940, Opus 1918), rebuilt by Phillip Beaudry & Co. in 1982–84 and left behind in the building when the church subsequently relocated out of the city.  

Richard Cummins, a church musician now in Roanoke, Virginia, is a Petersburg native who began his organ studies with Ray Herbek. He recalled that not only was Ray the first full-time music director at West End Church, but the only full-time church music director in the city.

It was at West End that Ray met his future wife, Leah Jordan. Her family lived catty-corner from the church, and she was appointed to help him with the order of service and explain how things were done there. The Herbek children, Tom and Gary, were born in Petersburg, and Cummins remembers that Ray would stop at a laundromat on his way to their lessons, leave the diapers in the washer, and pick them up afterward.

Leah Herbek had a younger brother who was about the same age as their minister’s son, and the boys were playmates. One Saturday evening, the boys were in the church for some purpose or another. In the minister’s study the typescript for his sermon was laid out on the desk. As reported by the brother, in the margin was the annotation, “cry here.” So much for spontaneity in preaching! 

A chart at back of the printed history of the church lists Raymond Herbek as music director beginning in 1947, adding organist duties in 1949. Ray was baptized at West End Church so that he could transfer his membership to the location of his next church job. He resigned December 10, 1952.²

The invitation to come to Selma, Alabama, arrived unsolicited. Ray related that one day a letter arrived in the mail asking if he would consider a move to First Baptist Church there. He would again be the first full-time musician in that church. The church had a new three-manual Austin organ (Opus 2103), which is still there, plus a large Tiffany window depicting the baptism of Jesus, and a Tiffany mosaic.

The clergyman was an older bachelor who didn’t even own a house, just rented a few rooms. His needs were simple, so he declared that his salary would be no higher than anyone else on the staff—the minister, an assistant, the music director, and the administrator all made $4,800 per year. Ray commented that was the only time in his career that happened.

The Herbek children had respiratory problems due to the extremely humid climate in Selma, and their father resigned his position in October 1954.

The family next moved to Norfolk, Virginia, where Ray became, once more, the first full-time music director of First Baptist Church. It was during this time that he attended the Norfolk division of the College of William and Mary (now Old Dominion University) and received his BA degree in organ. Ray obviously had extensive training even prior to his Petersburg tenure, possibly from the organist/choirmaster of Little Church, since he received his AAGO certification in 1945 and his ChM certification in 1948.

The Herbeks’ next move was to Richmond, Virginia, where Ray would remain for the rest of his life. He began his tenure at the First Baptist Church in August 1962, again the first full-time music director. 

Richmond’s First Baptist Church dates from 1780. At the time of the Herbeks’ arrival it was among the larger churches in Richmond, if not the largest, with more than 3,500 members. It was under the leadership of Dr. Theodore F. Adams (1898–1980) who, among other achievements, had been president of the Baptist World Alliance and on the cover of Time magazine. Dr. Adams believed that a church of such size should offer more music opportunities to its membership, and the decision was made to employ a full-time musician. The post was offered to the incumbent, who declined it in order to remain in his position with Richmond Public Schools. Dr. Adams sought out Ray Herbek. When he arrived, Adams told him (paraphrased), “If you let me know what you’re doing, I will always support you. If you don’t let me know, I can’t help you.” 

The church’s four-manual 1928 Skinner organ, Opus 728, rebuilt in 1953 by Aeolian-Skinner as Opus 728-A, had been played by many famous visiting organists over the years. When the antiphonal division was destroyed in a 1965 fire, it was replaced by Casavant Frères. Casavant replaced the main organ in 1971 with their Opus 3087. With four manuals and 92 ranks it was, and remains, the largest instrument in the city. It was dedicated by Virgil Fox (who had played the previous instrument ten years earlier) with a standing-room-only audience.

First Church had the once-traditional paid quartet in addition to the adult choir. The quartet sat and stood together, surrounded by the choir. Ray got into hot water early on when he decided that the quartet singers should be located in their respective sections, eliciting loud complaints from many over this disruption of tradition.

A set of handbells was quietly donated to the church. Ray joked, “I didn’t know which end of the bell to blow into!” His family recalls Ray coming home one evening with three “suitcases” full of bells. They were removed from the cases and set up on the dining room table, and the family was taught how to play them. Soon the bells were introduced to the church, with the family playing Old Hundredth at a Sunday service. This was the beginning of numerous handbell ensembles, which would eventually play for the Governor of Virginia, at the White House for five presidents, in England and on the Continent, for broadcasts, and play the national anthem for sporting events.

Two of the aforementioned foreign trips were most intriguing. On a trip to Paris, a misstep early on resulted in a broken ankle. Ray declared, “I’m not going to miss Paris,” and carried out the full schedule, not seeking medical attention until the return home.

Another trip was to Brazil, which was probably Ray alone rather than with the choirs. I seem to remember that this may have been arranged through some denominational connections, with Ray playing a series of concerts around the country. One of his sons thinks it may have included other South American countries as well. His organ composition Variations on a Brazilian Folk Song was written for this trip. Tom Herbek remembers that one of his father’s souvenirs was a beautiful blue plate, adorned with luminescent butterfly wings.

During his Richmond years, Ray received a Master of Music degree in composition from Virginia Commonwealth University, probably studying with the late Milton Cherry, and later on a Ph.D. from Columbia Pacific University. In his office at FBC many years ago I remember him pointing to a foot-high stack of music on a shelf—choral, handbell, and organ music—commenting, “Those are all of my published compositions.” Around 2000, when I was writing The Organ in Richmond, published in 2001 by the Richmond AGO chapter, Ray told me that he had compositions currently in print with 25 different publishers. By the time of his death, his total compositional output was some 400 pieces.

This included 21 volumes of handbell music, three collections of organ music, plus individual works. One cantata, Thou Mighty Word, was composed for the 150th anniversary of the Baptist General Association of Virginia, and another, The Miracles of the Lord, for the church’s bicentennial in 1980.³ Two of the three organ volumes (Hear My Prayer: Psalms for the Organ and Chime Preludes for the Organ) are in my personal library. Both were published by Broadman Press and are not difficult. Hear My Prayer comprises a dozen selections based on Psalm verses—a prelude, offertory, and postlude each from four Psalms. One of the chime preludes is currently featured on YouTube, played by Finnish organist Marko Hakanpää (www.youtube.com/watch?v=vEP7lNdYMEA).

In 1984 a separate choir director was employed at First Church, and Ray was given the title of Distinguished Musician. His duties then included playing the organ, directing six bell choirs, and being composer in residence. September 10, 1989, was observed as “Ray Herbek Day” at the church, marking his retirement. By this time, there were 16 ensembles, vocal and handbell.

Not too long into retirement Ray decided he would apply for a part-time position at a smaller church for “a year or so.” This turned into 17 years at Chamberlayne Heights United Methodist Church, playing the organ and directing adult and handbell choirs. The Chamberlayne Heights folks became travelers, as well, making at least one trip to England. His second retirement, at age 85 in 2009, was the occasion of his last organ recital, to a full house with a gala reception following.

In addition to music and his family, Ray was a great baseball enthusiast. He attended ballgames at Yankee Stadium as a youngster, where he saw such greats as Babe Ruth, Lou Gehrig, and Joe DiMaggio. Richmond’s minor-league team for some years was the Richmond Braves, and the Herbeks had season tickets for over 20 years. Ray was very proud of one of his grandsons who was drafted by the Chicago White Sox organization and played for them for two and a half years. Dr. P. J. Flamming, the last FBC clergyman with whom Ray would work, recalled that on his way to the organ Ray would sometimes pop into the study and ask, “Have you got the right pitch lined up?” Flamming would respond, “Well, if I don’t, don’t play the national anthem in the middle of my sermon.”

The Herbeks moved to the Hermitage, a United Methodist home, in 2013. Ray was delighted that they were able to keep the phone number they’d had for over 50 years! Leah Herbek (who passed away on May 25, 2014) had been in declining health for some time. After a number of years of buying prepared foods, Ray was thrilled to be able to sit at a table with linen tablecloth and napkin and order his meal.

A memorial service was held at Chamberlayne Heights United Methodist Church on March 15, 2014, with the Rev. Livingstone Dore giving the sermon, and tributes offered by both Herbek sons, four grandsons, and Dr. Flamming.

Ray began a tradition at FBC that continued during his time at Chamberlayne Heights. One year he played the Toccata from the Widor Fifth Symphony as the Easter Sunday postlude at First Church. A few people stayed to listen. Each year, more and more stayed until, finally, there were hundreds who remained.

Tom Herbek recalled that he knew his father to be a good musician, but he didn’t realize just how good until one Easter when he turned pages for that postlude. While turning a page the whole score came off the music rack and became entangled with the pedals. He was able to retrieve the score but then had no idea where they were! No matter. His father never missed a beat, and finished the piece from memory. It was the postlude to his memorial service, played by former student Dwight Graham. 

Notes

1. Donald R. Traser, The Organ in Richmond (Richmond: Richmond Chapter of the American Guild of Organists, 2001), p. 232.

2. Stan H. Covington, Jr., Passing the Torch: A History of West End Baptist Church, Petersburg, Virginia, 1882–1985 (Petersburg, Virginia: West End Baptist Church, 1990), pp. 194, 202, 204.

3. Blanche Sydnor White and Frederick J. Anderson, The Open Door: A History of First Baptist Church, Richmond, Virginia, 1780–2005 (Richmond: First Baptist Church, 2006), p. 255.

Did you say millions?
It’s like making sausages. You might enjoy the finished product but you don’t want to know what went into it. Each month I sit to write, often after the official deadline has passed. If I’m lucky, I start with an idea that I’ve been chewing on for the past couple days. I’ve written a few notes on the index cards I keep in my briefcase and car, maybe I’ve even recorded a couple audio notes on my cell phone as I walk the trails in the park next door. The paragraphs are flowing before I get to my desk.
More usually, I sit down and stare at a blank screen waiting for inspiration. I play a recording of organ music, trusting that I’ll agree or disagree with something I hear or that the music will bring up a thought that I can spin into an essay. I type the usual heading, and there I sit. It’s like staring at your closet wondering what to wear to dinner. If only that shirt was clean I’d be all set. I fidget. I clean my glasses, I clean the screen of my laptop, I organize the piles of paper on the desk, allowing myself to be distracted by details I’d better get done first. I change the recording and try again. (Some of you have gotten e-mails from me commenting on your recordings—e-mails written as I get traction on my subject du jour (I don’t know the French word for month!)
When I have finished writing a column, re-read it several times, and shared it with my editor-wife for her observations and input, I attach the Word.doc to an e-mail addressed to my friend Jerome Butera, tireless editor of this journal, and press <send>. Often I hear from Jerome within minutes—there’s never any waiting before I know his reaction.
E.B. White was a celebrated writer for The New Yorker magazine and award-winning writer of children’s books (Stuart Little, Charlotte’s Web). Shortly after his second marriage to Katherine Sergeant Angell in 1929 (an editor at The New Yorker) he moved his family from Manhattan to a farmstead in rural Maine and continued his weekly writing for the magazine. Let me be quick to say I draw no personal comparisons to Mr. White, whose writing I admire and enjoy enough to justify periodic re-reading. But I can imagine the anguish and insecurity he felt waiting the days and weeks it took for the 1929-style U.S. postal service to get his manuscripts to New York and his editor’s responses back to Brooklin, Maine. (I know he had those feelings because he wrote about them—thank you, Jerome, for your dependable quick responses.)
Once a piece is in the hands of the editor, a new set of anxieties crops up. You know the thing about a tree falling in the forest—if there’s no one around to hear it, does it make a sound? Of course, we know it does—a sound wave is a physical thing that results from a transmission of energy, whether it’s a tree falling or air blowing through an organ pipe. You can’t stop physics. But it works as a rhetorical question: if no one reads what I’ve written, there’s no exchange of information. So once I’ve pressed <send> I wonder where my thoughts will wind up.

§

In mid-April this year when I wrote for the June issue of The Diapason, Wendy and I were fresh from Easter services at St. Thomas’ Church in New York. I was the one in the congregation scribbling notes on the bulletin and I knew exactly what I wanted to write. I could hardly wait to get home—but wait I did, because after a Midtown lunch we had matinee tickets for a play at the Manhattan Theater Club on East 55th Street in which the son of good friends was a cast member.
It wasn’t until the next morning that I wrote about the majesty and beauty of festival worship in that great church, about the brilliance of John Scott, St. Thomas’ organist and director of music, and about the public appeal from rector and organist for funding to support the commissioning of a (very costly) new organ. I wrote about how organs are likely to be replaced as styles change, even as organists succeed one another, and how the other artwork (reredos, windows, etc.) in places like St. Thomas’ Church is seldom changed.
This is one time that the tree made noise when it fell. Even before I received my mailed copy of the June issue, I had received e-mails and phone calls from friends commenting on what I had written, and in the next weeks Jerome forwarded two thoughtful letters he received from readers of The Diapason. Several important points were raised, and I thought it would be worthwhile to respond directly by way of continuing the conversation.
First, your assignment: re-read this column in the June 2011 issue of The Diapason.
Arthur LaMirande, concert organist from New York City, wrote:

It is with interest that I have read “In the wind . . . ” by John Bishop (The Diapason, June 2011). In particular: his remarks with regard to the Arents Memorial organ at St. Thomas Church, New York City.
Opines he: “We scarcely bat an eye before proposing the replacement of a pipe organ.”
Is he serious? He goes on to say: “Across the country, thousands of churches originally equipped with perfectly good pipe organs have discarded and replaced them with instruments more in tune with current trends, more in sync with the style and preferences [italics mine] of current musicians…”
He continues: “Over the decades of service that is the life of a great organ . . . ” [italics mine].
Now, Mr. Bishop surely must be aware that there are hundreds of organs in Europe that are fully functioning and that have been in existence and in use for centuries! (Never mind mere decades!) Even the organ at Notre Dame, Paris, which has been rebuilt several times, contains pipes that go back to the 18th century.

I don’t think I was opining, rather simply reporting. Plenty of perfectly good pipe organs have been replaced at the urging of a newly hired organist or because the church across the green got a new and larger instrument. It’s true, Europe is rich with hundreds of venerable instruments, and we can celebrate that their artistic content and historic value is recognized, allowing them to stay in situ and in service. And there are many wonderful historic instruments in this country that have survived the ravages of innovation and fad. Equally, I know many churches where early organs by E. & G.G. Hook were replaced by new-fangled Skinners in the 1920s that were in turn replaced by “revivalist” tracker-action organs in the 1970s—a new organ every fifty years whether you need it or not. When I was starting my career, an older colleague gave me this sage advice: never build an organ for a wealthy church. You’ll put your heart into your magnum opus and they’ll replace it during your lifetime.
States Mr. LaMirande:

On May 1st this year, I gave a recital on the Arents Memorial organ at St. Thomas Church. The major work on that program was the rarely performed Chaconne by Franz Schmidt . . . For an organ that “is on the verge of catastrophic collapse” [from the brochure passed out at St. Thomas Church to which Mr. Bishop makes allusion], it seemed to work extraordinarily well for me. With the exception of one cipher on a (non-essential) stop during rehearsal, I had no problems whatever with this organ. It succeeded in doing everything that I demanded of it. And that for a massive work calling for numerous changes of registration!

We might take exception to the phrase catastrophic collapse as used by St. Thomas’ Church. After all, assuming the organ hasn’t collapsed physically into the chancel wiping out the altos in the choir, what’s the big deal if an organ ciphers? (Organists: sorry to say, but there is no such thing as an organ that will never cipher.) Mr. LaMirande experienced a cipher while practicing for his recital, usual enough for any instrument. And if an organ ciphers during worship in a suburban parish church, we might shrug and chuckle, climb the ladder to pull the pipe, and go on with the show.

Keep your pants on.
I’ve found a delightful video on YouTube showing a significant wedding faux pas in which the best man’s pants fall down just as the couple starts to exchange their vows. As you might expect, the groom found that to be pretty funny—hilarious, in fact. The bride joined in, and the church was full of real, honest laughter for quite a while. The minister was a trooper, acknowledging the humor of the situation. You can find the video at <http://www.youtube.com/watch?v=26a8JITwImQ&gt;. You’ll love it. It’s easy to say “things happen” and enjoy the moment. There’s a nice-looking pipe organ in the church. If any of you recognize it, let me know.
But we have a fresh international example of worship and religious festival in which one would not chuckle at the slightest glitch. On April 29 many (most?) of us watched Will and Kate’s wedding. Lovely couple, weren’t they? Her dress and hair were just right. He had a nice twinkle in his eye, and I enjoyed his little quips to his brother and his new father-in-law. Good thing Prince Harry’s pants didn’t fall down. The television coverage allowed us glimpses into the personal level of the occasion. But this was a big occasion. Heads of state were omitted from the guest list because of ongoing political and military circumstances. The dignity of the nation’s royal family was on display at a time when many Brits are wondering about its future. Heaven only knows how much money was spent. If you include all that was spent by the news media in the weeks leading up to the wedding, the total certainly surpassed the gross national product of many countries. As far as we can tell, it went without a hitch. And the pressure on the staff and officials of Westminster Abbey was made obvious in another wonderful moment immortalized on YouTube when a verger expressed his relief by turning cartwheels across the nave when the whole thing was over. I know I’m giving you a lot of research to do, but don’t miss this one either: <http://www.youtube.com/watch?v=81Obpxf_pd8&gt;.

Off with his head.
The four-manual Harrison & Harrison organ in Westminster Abbey has 84 stops and was installed in 1937 for the coronation of King George VI. How’s that for pressure on the organbuilder—miss that deadline and you’re in the dungeon. Had that organ ciphered during Will and Kate’s wedding, it would have been reported all over the world. Imagine that service grinding to a halt while some technician raced to the chamber. Seventy-five chefs at Buckingham Palace would have panicked. Think of the soufflés. The Queen’s lunch would be in ruins. I wonder what Katie Couric and Barbara Walters would have said. The pipe organ universal would have a big black eye. And it would not have been a non-essential stop. There can be no doubt that it would have been the 32-foot Double Ophicleide or the Tuba Mirabilis. Vox Angelicas don’t cipher when the pressure is on, and if it had during all that hoopla no one would have noticed. There’s an apocryphal story about a team of voicers (I think they worked for Skinner) finishing an organ. The man at the console shouted, “Is the Vox Angelica on?” From the chamber, “Yes!” “Make it softer.”
While it may be okay for an organ to cipher or a participant’s pants to fall down somewhere else, it is not okay at Westminster Abbey. And St. Thomas’ Church shoulders a similar responsibility for dignity, grandeur, eloquence, and perfection, inasmuch as perfection is humanly possible. The much-altered Aeolian-Skinner organ there is not the artistic equal of the famed and fabled St. Thomas’ Choir, and while the brilliant musicians who play on it don’t miss a beat, we can only imagine what it will be like to experience worship there when the new organ is complete. The musicians there can almost taste it. And the responsibility born by the leadership and membership of that church is heightened by the simple fact that in an age when a pipe organ of average size installed in a “usual” church can cost more than a million dollars, an instrument for such a place as St. Thomas’ absolutely costs many millions.
Samuel Baker of Alexandria, Virginia wrote:

In the June issue, John Bishop suggests that perfectly good pipe organs are discarded and replaced with instruments more in tune with current trends and more in sync with the style and preferences of current musicians because pipe organs are in motion, whereas windows and statues are not replaced because they are static; physically they stay still.
Despite Bishop’s claim that seldom if ever are original design elements integral to the style of the building itself subject to change because they are considered old fashioned, many examples are easily found in my neck of the woods of Federal-style churches being “Victorian-ized” or Victorian-style churches receiving neo-whatever treatments.
And certainly organs are replaced because styles of organbuilding and preferences of musicians change but, rather than ascribe the reason that windows and statues are safe but organs are not to the premise that one is in motion and the other isn’t, I would propose that many more pipe organs are replaced because they were poorly designed, built with sub-standard materials, received little or no voicing, and were wholly unsatisfactory installations in the first place. The same fate awaits stationary items of poor quality and artistic merit with equity.
I agree fully with everything Mr. Baker says here. I appreciate his interest in including these thoughts in this debate. I’ve been in and out of hundreds of church buildings (actually probably thousands, but that sounds specious) and I’ve seen countless examples of beautiful liturgical and architectural appointments that have been discarded in favor of newer, lesser “looks,” and I’ve seen less-than-thrilling original equipment replaced to great benefit. However, what I wrote (page 12, fourth column, second paragraph) is, “But seldom, if ever, do we hear of a place like St. Thomas’ Church replacing their windows or reredos.” The key word is “like.”
I wrote, “Just imagine the stunned silence in the vestry meeting when the rector proposes the replacement of the reredos.” The allusion is to the vestry and rector at St. Thomas’ Church, not the Second Congregational Church in Newcastle, Maine. On Easter Monday I was writing with tongue in cheek—but it’s fun to revisit the image. I don’t know any of them personally, and I haven’t been in their meeting rooms, but I imagine it would be an august group of accomplished, insightful, and influential people sitting at an elegant table in a grand room. And they would be stunned. Images of that reredos have been published on calendars, record jackets (remember those old black LPs?), CD jewel-cases, postcards, and publicity photos for generations. The choir, resplendent in scarlet and white, stands in the chancel with that heap of saints in the background. Replace the reredos? No, Father. It’s staying.
The Aeolian-Skinner organ was famously revised by G. Donald Harrison in 1956, converting the 1913 four-manual E. M. Skinner instrument (91 stops) from symphonic to neo-classical in style. Harrison was personally working on the project, hurrying toward completion in time for the AGO national convention that year. Taxi drivers were on strike and Harrison had to walk many blocks in city heat to get home. He died of a heart attack on the evening of June 14 (93 days after I was born) while watching Victor Borge on television. The organ has subsequently been revised several times. It’s 98 years since Ernest Skinner finished the organ, which has now been altered just about every generation with diminishing degrees of success.

When there’s so much need in the world . . .
Mr. LaMirande’s letter ends:

Incidentally, I can’t resist pointing out that while St. Thomas Church is prepared to spend the extraordinary sum of $8 million the homeless and destitute are ensconced on the front steps of this church every night of the week! . . . How many homeless and destitute could be fed, clothed, and housed for that $8 million?

This is one of the most difficult questions we face as we propose, plan, and create pipe organs for our churches. Of course, it’s the mission of the church to care for homeless, destitute people—to comfort the afflicted and afflict the comfortable. It’s also the mission of the church to provide and present worship experiences at every level. The Royal Wedding was cause for national and international celebration, but Oliver Twist and his cronies still haunt the back streets of London. Without the church’s need for illustration of religious texts, tenets, and principles, we would not have the sculpture or painting of Michelangelo, the organ music of Bach, the choral music of Mozart and Haydn, or the Gothic cathedrals. If it had developed at all, without the influence and resources of the church, the pipe organ would be a wholly different entity. And the majesty of our great churches as they serve as figureheads and examples for all worshipful expression supports and inspires the work of the church at all levels and in all places. Those who toil in suburban and rural vineyards travel to the big city to experience “big city” worship in “big city” buildings, just as we marvel in the great museums, theaters, orchestras, and other institutions that can only be supported in a city like New York. I care a lot about the homeless and I try to do all I can to support them, but I don’t go to St. Thomas’ Church to hear a sub-standard organ any more than I want to see plastic flowers on the altar in front of that reredos.
All this talk about expensive art leads us to the world of philanthropy. Any church that plans to acquire a new pipe organ will rely on the availability of a few large gifts to make it happen. I’ve long assumed and often witnessed that those individuals who are capable of making a major gift in support of an organ project do so because of their personal interests. But I’ve been privileged to witness another level of philanthropy that has informed and affected me deeply. Wendy served on the board of a major university for nearly twenty years. During that tenure we became friends with a lovely couple of immense wealth. They are dedicated to philanthropy—she focuses on social and humanitarian projects and he supports the arts. Their names are at the top of donor lists for every show in town. Several years ago during dinner at our house, the husband told us how a repertory theater company had approached him asking for a significant grant to support the production of a controversial play that tackled some of our thorniest social issues. He disagreed with a lot of the content and was uncomfortable with most of it, but he thought it was his responsibility to make the gift anyway. He said something to the effect of, “I knew if I gave them the money I’d have to go see the play.”
I was impressed and moved by this story, and in the years since I’ve often reflected on the nature of philanthropy and how much we all benefit from it. Whether it’s a church organ, a statue in the park honoring a public servant, an academic building, or a shelter for the homeless, the world relies on philanthropy. The trick is to be sure that all the bases are covered.