In the Wind. . . .

Leonardo Ciampa

Leonardo Ciampa is Maestro di Cappella Onorario of the Basilica di Sant’Ubaldo in Gubbio, Italy, and organist of St. John the Evangelist Church in Cambridge, Massachusetts.

When you see a bud growing out of the ground, you’re not sure what it is yet, so you water it and feed it, and you wait to see what it grows into. But you don’t want to step on it. And if the bud is very small, all the more important not to step on it.

—Yuko Hayashi

 

Yuko Hayashi is gone.

I feel unworthy of eulogizing her. I do not presume to rank among her greatest students—a very long list that includes James David Christie, Carolyn Shuster Fournier, Mamiko Iwasaki, Peter Sykes, Christa Rakich, Gregory Crowell, Mark Dwyer, Kevin Birch, Kyler Brown, Barbara Bruns, Ray Cornils, Nancy Granert, Hatsumi Miura, Tomoko Akatsu Miyamoto, Dana Robinson, Naomi Shiga, Paul Tegels, and others too numerous to name. 

I cannot describe, or comprehend, the fortune of being her student between the ages of 15 and 18—at the time, her only high school student. She was in her late 50s—still at the height of her powers, still performing internationally and recording. She brought a constant parade of heavy-hitters to Old West Church in Boston for recitals and masterclasses. During those three years alone (1986–1989), there were José Manuel Azkue, Guy Bovet, Fenner Douglass, Susan Ferré, Roberta Gary, Mireille Lagacé, Joan Lippincott, Karel Paukert, Umberto Pineschi, Peter Planyavsky, Michael Radulescu, Montserrat Torrent, Harald Vogel, and the list goes on. Yuko was something of an impresario. In the 70s, when Harald Vogel was completely unknown in America, she brought him to Old West to play his very first concert here—for $100, which she paid out of her own pocket! Guy Boet, same story—his first concert in America, for $100. In 1972, at the International Christian University (ICU) in Tokyo, Yuko organized the very first organ academy ever held in Japan, bringing both Anton Heiller and Marie-Claire Alain. In 1985, Yuko, Umberto Pineschi, and Masakata Kanazawa started the Academy of Italian Organ Music in Shirakawa. A list of her accomplishments would be long, indeed.

At the time, I knew virtually nothing about Yuko’s life or career. Meeting her was truly random. It was September of 1985 (Bach’s 300th birthday year). I was skimming the concert listings in The Boston Globe, and I happened to see that there was going to be an all-Bach organ and harpsichord concert at Old West Church, given by Peter Williams. I had never heard a “real pipe organ,” and I had never set foot in a Protestant church before. I had no idea who Peter Williams was, and I had no particular interest in the organ or harpsichord. I was a 14-year-old piano student in the New England Conservatory prep school. The craziest part of all? I had not the faintest idea that the New England Conservatory organ department held their lessons, classes, and concerts at Old West, or that the church’s organist happened to be department chair. Attending the concert was nothing more than a whim.

I was immediately grabbed, both by the sound of the Fisk’s ravishing plenum, and by Williams’s exquisite selections, all from Bach’s youth. I still remember every piece on the program, which opened with Wie schön leuchtet der Morgenstern, BWV 739. After the concert, a short but elegant Japanese woman introduced herself to me and shook my hand. I had no idea she had any affiliation with NEC. I’m not sure I even understood that she was the church’s organist.

Who could have predicted that, one year later, September 1986, I would quit the piano and become an organ student of Yuko, taking lessons on that same instrument? But even that was random. In the NEC prep school catalogue, under “Organ,” Yuko’s was the name listed. That’s the one and only reason I contacted her.

 

Early years in Japan

(1929–1953)

Yuko Hayashi was born in 1929 in Hiratsuka, a coastal town 24 miles from Yokohama. She was born on November 2. (She used to joke about having been born on All Souls’ Day, having missed All Saints’ Day by only one day!) Many of Yuko’s students would come to notice her unusual perceptiveness. A couple of us thought it bordered on ESP. She had the ability to reach for things even when she couldn’t see them. Case in point: why did a woman who was born in 1929, in a country that was only one percent Christian, decide that she wanted to become an organist, when she didn’t even know what an organ was?

Yuko’s father was a Japanese Anglican priest. He was the pastor of St. Andrew’s Church in Yokohama. At age five, Yuko started playing the reed organ at St. Andrew’s. (Soon enough, she became sufficiently proficient to play an entire Anglican service.) In sixth grade, her music teacher suggested she learn the piano. “Hanon: hated it. Czerny: a little better. Burgmüller: not as bad. But then, Bach Inventions! I became hooked on this music. I practiced all hours; I didn’t want to quit.”¹ She reasoned, “If Bach wrote pieces for the organ, then the organ must be a wonderful instrument.”² She knew that she wanted to play the organ, even before she had ever seen one! The only instruments she knew were the reed organ at church and a Hammond. In 2007 I asked her, “When you were young, how did you know you wanted to play the organ if you didn’t even know what an organ was?” She replied, “I knew when I met J. S. Bach.”³ In a 2009 email she wrote, “If I was not exposed to the two-part Inventions by Bach just by chance in my youth, I am positively sure that I [would] not [have been] drawn into music for so many decades since. Certainly, I would not have chosen organ as my main instrument.”⁴

Finally at age 15 she saw a pipe organ for the first time, in Tokyo. It was important to practice on a pipe organ, for she was preparing to audition for the Tokyo Ueno Conservatory (now named Tokyo University of the Arts). Imagine this 15-year-old girl, in 1944, with bombs falling around her, traveling two and a half hours to Tokyo to practice for two hours on this organ, then making the two and a half hour return trip home. (I recall that, in the 1980s, she told me that this organ was an Estey.⁵ However, other students remember her saying it was a Casavant.⁶)

She passed the audition and enrolled in the conservatory. Eight students had to share “a Yamaha and an electric-action pipe organ with a hideous sound. We each practiced for 50 minutes and then let the motor rest for ten minutes in between because it was old and cranky.”⁷ 

 

Study in America (1953–1960)

In the early 1950s, Yuko’s father urged her to visit America. She accepted a scholarship to attend Cottey College in Nevada, Missouri. The port of entry was faraway Seattle. The sea voyage from Yokohama to Seattle took 12 days. She arrived in Seattle on July 23, 1953. Tuition, room, and board were covered, but she had only thirty dollars in her pocket (which was all she was allowed). She stretched the thirty dollars as far as she could, though at least she had an Amtrak pass that enabled her to travel by train anywhere in the country.  

 

My father arranged a train trip for me around half of the country, visiting some of his friends. When I arrived in Seattle on July 23 [1953], his friend’s daughter, who was the secretary of St. Mark’s Cathedral, came to pick me up. Within two hours of setting foot on American soil, I played the organ at St. Mark’s. I think it was a Kilgen.⁸ I met Peter Hallock, and he gave me some of his compositions. From Seattle I went to San Francisco and stayed with my father’s friend there. I heard Richard Purvis play a recital in a museum, and I remember I kept looking around for the pipes, which were not visible. That was my second American organ experience. Next I stayed in Los Angeles for a few days. I didn’t see any organs there, but what I remember most was my first American picnic, a culturally foreign experience for me. Then I went to Salt Lake City, found the Mormon Tabernacle organ and went to two concerts in one day. Alexander Schreiner was there. Can you imagine? Next I visited my father’s friends in Minneapolis, and then the remainder of the summer stayed in a guesthouse at the University of Chicago. Finally, I arrived at Cottey College, and do you know what I found there? A Baldwin organ!⁹

 

After a year she was no longer able to stay at the school; however, she received a scholarship to go to any other school of her choice in America. Where would she go? She knew nothing about Oberlin or Eastman. Ultimately, her decision was influenced by having grown up by the sea.

 

At that school in Missouri, every Friday you know what we had to eat? Fish. That fish must have been dead for ten days by the time we had it. The fish was so fresh in Japan. So I knew I wanted to live near the sea. New York was too big. Washington, D.C., was too political. But Boston . . . .¹⁰

And so in 1954 she entered the New England Conservatory and studied organ with the legendary George Faxon.  

 

I spoke almost no English, and he didn’t say very much. So our lessons were filled with music but had long silences! One week he asked me to bring in the Vivaldi[/Bach] A-minor concerto. And I memorized it. I’d never memorized anything before. He didn’t say much. But you know what he did? He wrote on a piece of paper “Sowerby Pageant” and told me to go to Carl Fischer [Music Company] to pick up the music. When I got to the store and showed the man the piece of paper, he said, “Oh, you’re playing this?” I said, “Yes.” I had no idea what it was. Then when I opened the music! Incredibly difficult. At my next lesson Faxon wrote in the pedalings, very quickly, from beginning to end. What a technique he had. And you knew where he got it? Fernando Germani. Once Faxon took me to Brown University to see his teacher, Germani, play the Sowerby. I got to sit very close to him, so I could see Germani playing. And there he was, five-foot-three, his feet flying all over the pedalboard.¹¹

 

On February 6, 1956, Yuko played her bachelor’s recital in Jordan Hall, her first recital ever. In only three weeks Yuko memorized the daunting program, which included Vivaldi/Bach A-minor concerto (first movement), D’Aquin Noël X, Schumann Canon (probably B minor, op. 56, no. 5), Bach Toccata, Adagio, and Fugue, Liszt “Ad Nos” (second half), Sowerby Pageant, Titcomb Regina Caeli, Dupré Second Symphony (Intermezzo), and Messiaen L’Ascension (third movement).

In 1956, Faxon told Yuko, “This is still a secret, so you can’t tell anybody. But I’m leaving NEC and going to teach at B.U. [Boston University]” Yuko was disappointed at the news. “I wanted to follow him to B.U. I didn’t know anybody else. But he said, ‘No, don’t follow me. You studied with me two years—that’s enough. Stay at NEC.’ And then he said, ‘You must make Boston your home.’”¹²

Yuko was disheartened and considered returning to Japan. But Chester (“Chet”) Williams, beloved dean of NEC, would have none of it. Faxon’s imminent departure was still a secret. But Chet had another secret for Yuko: “There is another man coming, someone with great ideas.” That man was Donald Willing. On Chet’s advice, Yuko stayed at NEC.

Willing had been to Europe and was galvanized by the new tracker instruments being built. He immediately arranged for NEC to purchase new practice organs by Metzler and Rieger. The 1957 Metzler was voiced by Oscar Metzler himself.

 

As soon as I touched the instrument, I had an immediate reaction: “This is it! This is a living organism!” My teacher did not persuade me to have this reaction—I had it on my own, from touching the instrument myself. That was 1957. The next year, 1958, I got my M. M. from the conservatory. And that same year, the Flentrop was put in at Busch-Reisinger [now Adolphus Busch Hall]. That was Biggs’s instrument. He let all the students play it. We had to practice at night, when the museum was closed. And we were poor; we couldn’t afford to pay a security guard. So Peggy [Mrs. Biggs] would act as the guard. The Biggs’s were so generous to organ students.¹³

 

Not all the organ students were taken by these new instruments. “They would say, ‘Are you going backwards?’”¹⁴ Yuko was undeterred. She played her Artist Diploma recital on the Flentrop in 1960.

 

Leonhardt and Heiller (1960–1966)

In 1960, Yuko joined the faculty of the organ department of New England Conservatory. At this point she had not yet heard of Gustav Leonhardt.  

 

I first heard of Leonhardt from John
Fesperman. Before John went to the Smithsonian, he taught at the Conservatory. The organ faculty was Donald Willing, John
Fesperman, and I, who had just been hired. I don’t know why, but John had been to Holland already, and he said, “Leonhardt is coming; you should go study with him.” So I did. I used to go to Waltham [Massachusetts] to practice cembalo at the Harvard Shop, and once a week I went to New York to study with Leonhardt. He was young, late 20s. A whole summer [1960] I studied with him.¹⁵

 

Yuko so enjoyed her study with Leonhardt that she considered switching to harpsichord. Indirectly it was Leonhardt who dissuaded her.

 

Finally [Leonhardt] said, “You really should study organ with Anton Heiller.” And I thought, “Who is that?” So I bought records of Heiller. You know, the old LP records. [. . .] [I]t was grand playing. Already I noticed something.¹⁶

 

1962 marked Heiller’s first visit to America and his first ever trip on an airplane! He gave two all-Bach performances on the Flentrop at Harvard University. Yuko attended the first performance and was so impressed that she attended the second one as well.  

 

And you know the most wonderful thing he played? O Mensch . . . with the melody on the Principal . . . . The whole program swept me away. And I immediately said, “This is the man I want to study with.” But I was shy, so I didn’t go to him right away. [. . .] He used to come to America every three years. He had come in ’62, so in ’65 he came back, and he returned again in ’68, ’71, etc. So in ’65 he was teaching at Washington University in St. Louis. I went down there, and for the first time, I met him. [The course was] six-and-a-half weeks. Every morning, he gave four hours of classes. Bach, David, Reger, and Hindemith—on a Möller! Then, in the afternoon, private lessons on a 10-stop Walcker organ in a private studio.¹⁷

 

Heiller urged Yuko to enroll in the summer academy in Haarlem the following year (1961). This marked her very first visit to Europe. She went on to study with Heiller sporadically, following him wherever he happened to be playing. (She was the only Heiller student who didn’t study with him in Vienna.)

 

Maybe [Heiller] taught differently with other people, but with me, most of what I learned was from his playing, not from his words. [H]e played a lot [during lessons]. But I would move and he would sit on the bench. He didn’t just play over my shoulder. With him, nothing was halfway. [. . .] Funny thing: when he was just standing there, without doing anything, I played better. He felt the music inside him, and it came out. It was a weird thing. [. . .] I performed his organ concerto. Of course he wanted to hear it at a lesson. But I wasn’t ready. He only told me about it three weeks before. But again, he was standing right there. And it’s funny, I was able to play it. You see, he was so perfect, he made me feel I could play. [. . .] You know, I was so little—I’m still little. (laughter) And he was much bigger than me. But he said to me, “Don’t be afraid of the piece.”¹⁸

 

In 1969, Yuko became chair of the organ department of NEC. She remained until 2001, a total of 41 years on the faculty, 30 of which as chair.

First European tours (1968)

Yuko’s first concert in Europe was at the 1968 International Organ Festival in Haarlem. From there she went on to play many concerts on historic instruments in Austria, Belgium, Denmark, Germany, Holland, Italy, Spain, and Switzerland. “The wife of Hiroshi Tsuji, the Japanese organbuilder, arranged my first concert tour in Europe. [. . .] I soon discovered that I loved going to places where I didn’t know the people or the organs. I like to explore things I don’t know.”¹⁹ Here again we see Yuko’s fearlessness in reaching for things she could not see. As Nancy Granert reminisced, 

 

One time, Yuko and I were talking about traveling alone through Europe. I was saying that I always had a map in my purse, and that I really didn’t like being lost. She replied that she loved being lost and to find new places. She, after all, always knew where she was, right?²⁰

Old West Church (1974)

Charles Fisk built one of his most beautiful instruments, Opus 55, for Old West Church in Boston.²¹ It went on to become the main teaching instrument for the New England Conservatory organ department for decades. The organ was dedicated on Easter Sunday 1971 by Max Miller and Marian Ruhl Metson.

In 1973, Old West was conducting a search for a new organist. The organ committee consisted of the Rev. Dr. Richard Eslinger (pastor of Old West), Charles Fisk, Max Miller, and Jeanne Crowgey.²² Sneakily, but fortuitously, Eslinger and Fisk invited Yuko to attend a committee meeting in December 1973. After this meeting, they took Yuko across the street for a beer or two at a Chinese restaurant and lounge. Yuko enjoyed telling this story.

Charlie said, “Yuko, have you ever thought of becoming the organist for Old West Church?” These were absolutely unexpected words, and my answer was simply, “No.” Charlie kept a smile on his face and went on to tell me how convinced he was for me to be the organist of his organ at Old West, and that it was the right thing for me to do.

I was overwhelmed by his totally positive thoughts, and by the end of the conversation that evening I was convinced that Charlie was right and said “Yes” to him without knowing what the future would hold. [. . .] In February of 1974 I began to play for worship services (as a non-salaried organist), organized organ recitals for the season as well as the weekly lunchtime concerts that, after a decade, evolved into the Summer Evening Concerts.

As I look back [. . .] I say to myself, “How on the earth did Charlie know that I would be the appropriate one?” [. . . .] Charlie then knew that if I were caught by [the] beautiful sonorities that I could not leave them, would enjoy them, would maintain the instrument, and would let it be heard and played by all. [. . .] 

As I listened to organ students of the New England Conservatory day by day, year after year, and, of course, through my own practice, I became convinced that the 1971 Charles Fisk organ at Old West is a living organism and not just an organ with extraordinary beauty. This organ responds to the high demands of an artist as if a lively dialogue between two humans is being exchanged. I even dare say that the spirit of Charlie, an artist/organbuilder, is present when the organ is played by any organist who wishes to engage in conversation.²³

 

Yuko remained organist of Old West for 36 years. I was so fortunate to hear so many of her recitals there during the 1980s. I remember matchless performances of Bach’s Passacaglia, Franck’s Grand Pièce, and the Italian Baroque repertoire for which she had an incredible knack. (In fact, I never in my life heard a non-Italian play this music as well as she.²⁴) As late as 2008 (her last recital was in 2010), she gave a performance of Bach’s Pièce d’Orgue that to me remains the benchmark for all others. Few organists can play the middle gravement section without it sounding too long and too heavy. In Yuko’s hands, I was astonished by the articulation of each entrance of each of the five voices. I say without exaggeration that it sounded like a quintet of breathing musicians. I was so gripped by it that, when she got to the final section, I couldn’t believe how short the gravement had seemed.

 

As a teacher

Yuko made good use of her ESP. As a teacher, not only did she adapt to each individual student, but she adapted to each individual lesson with each student. Each lesson with her was a brand new experience—based solely on what she was sensing in the room at that moment. Besides her perceptiveness, she had something else: a regard for the value of each student. I can never forget something she told me many years later: “When you see a bud growing out of the ground, you’re not sure what it is yet, so you water it and feed it, and you wait to see what it grows into. But you don’t want to step on it.”²⁵ Her next sentence was even more unforgettable: “And if the bud is very small, all the more important not to step on it.” It would be hard to find a famous teacher with that level of regard for even the least talented among of her students.

Yuko’s ear was astonishing. She could have used that ear to be a critic or an adjudicator towards her students. Instead, she worked tirelessly to get them to use their own ear, to make their own decisions and judgments. In her gentle, quiet way (her voice never rose above a mezzo piano), she was relentless in making her students listen to the sound coming from the organ, in particular to be aware of the air going through the pipes. Most of all, she wanted her students to learn directly from the composer.

I will never forget playing Bach’s Allein Gott, BWV 664. The moment I stopped listening to one of the three voices, within milliseconds she started singing it. Then I would get back on track. Then, the millisecond that I stopped listening to another part, she would sing that one. That was how perceptive she was—which was both comforting and frightening! Another astonishing moment in our lessons that is worth mentioning is the one and only time I played Frescobaldi for her. In modern parlance, you could say that I was “schooled.” I was playing the Kyrie della Domenica from Fiori Musicali, which is in four voices. I played it and could tell from her facial expression that she was not pleased. She said one sentence: “You know, this music was originally written on four staves.” I played it again. This time, her face was even more displeased, and she said nothing at all. She sat down on the bench next to me and said, “OK, you play the alto and the bass, and I’ll play the soprano and the tenor.” I was floored. Her two voices breathed. They sang. She got up from the bench, without saying a word. Her point was made, and powerfully.

 

Later years

Yuko and I exchanged many emails in 2009. Many of them concerned administrative details of the Old West Organ Society (of which I was then a board member). However, more often the emails were simply about music.  

 

I remember when I first heard Mozart, in a castle outside Vienna, in [the] early 1970s. It was a big shock to me. While they were performing Mozart’s chamber music, I started to have the image about the leaves of the tree which show the front of the leaf and the back of the leaf, back and forth. Their colors are very different from each other, yet [the] only differences are front or back of the same leaf. It influenced the dynamic control as well in their performance at the castle.²⁶

 

During this era she always wrote to me as a friend and colleague, never as a “student.” Only once did she give something resembling “advice:”

 

I believe, there are only two emotions that stand out, “Love” and “Fear.” You have plenty of both, which in [an] actual sense make [a] great artist. Your potentiality is enormous! Don’t waste it, please! After all, it is the gift from God.²⁷

 

She was pleased, then, when not long after that email I became artistic director of organ concerts at Massachusetts Institute of Technology (home of two historic Holtkamps from 1955). In October, Yuko called me to congratulate me. She reminisced about Walter Holtkamp, Sr., whom she met in Cleveland.

 

He was a strong character, and rather difficult to get along with. Yet, we liked each other. Walter took me for dinner, and to his organ in the Episcopal Church in Cleveland, and I played the organ for him. He liked my playing because I played exactly as I believed.

That led to reminiscing about Melville Smith, who dedicated the larger Holtkamp in Kresge Auditorium. She even knew about Saarinen, the architect who designed both Kresge and the MIT Chapel. One thing led to another. She ended up telling me practically her whole life story. We spoke for four (!)
hours. She did almost all of the talking. There wasn’t a single dull moment. Every sentence was imbued with energy. She talked about growing up in Japan during the war, doing forced labor even as a teenager. She talked about her earliest musical experiences and about more recent organbuilding trends in Japan. She spoke at length about Marc Garnier, who built the monumental organ at the Tokyo Metropolitan Art Center. She told story after story about Guy Bovet, Harald Vogel, Peter Williams, and Karel Paukert (in whose presence she set foot in Old West Church for the very first time). She told me about the time she was in France with Michel Chapuis, and she was playing a three-voice work, and Chapuis reached over and improvised a fourth voice over what she was playing. She spoke of Heiller (which she did in most every conversation I ever had with her). She even spoke of events and feelings in her personal life. It is safe to say that it was one of the most extraordinary phone conversations that I have ever had, with anyone. The next time I saw her, in 2010, she showed signs of memory loss. Clearly this was Yuko’s instinct at work, once again: she knew that in that phone conversation in 2009, she needed to tell me her life’s story.

At the 2014 AGO national convention in Boston, there was a workshop entitled “The Organ as Teacher: The Legacy of Performance Pedagogy at Old West Church,” moderated by Margaret Angelini, with Barbara Bruns, Susan Ferré, and Anne Labounsky. Indirectly it was an event honoring Yuko. (Had it been entitled “An Event in Honor of Yuko Hayashi,” she would have strongly objected.) It was hard for Yuko’s friends to see her in this state of diminished powers—at times aware of what was going on, at other times not so much. But then came a moment, after the workshop, when Yuko was standing, chatting with Ferré and Labounsky. All of a sudden she looked at them, pointed to me, and told them, “He’s a wonderful musician.” For me, that was the equivalent of a New York Times review. I have sought no other musical validation since that moment.

Last summer Yuko’s health declined. In September I learned that her condition was so grave that her family in Japan were contacted. Her 88th birthday was to be on November 2, followed eight days later by a celebratory concert at Old West, featuring some of her greatest former students. None of us thought she was going to live until the concert—we expected it to be a memorial service. Each day I checked my iPhone compulsively, not wanting to miss the terrible news. But the news didn’t come. Now it was November 10, the night of the gala concert. Apparently she was still with us—I had not heard otherwise. I arrived at Old West on that bitter cold night. I walked out of the cold into the warm church, and I heard people saying that Yuko was there! At Old West! I didn’t fully believe it. I looked around, and then I saw it: the back of a wheelchair. I raced over, and there she was. Her eyes were as alert as I had ever seen them. This isn’t possible! How did they even get her there, on that bitter cold evening? But Barbara Bruns made it happen. Yuko took my hand in hers and kept rubbing it, looking me straight in the eye the whole time. Not a word was said.  

The entire evening Yuko had that same alertness in her eyes, start to finish. Being at Old West, among her students and friends, hearing Charles Fisk’s beloved Opus 55—the energy from all of it must have thrilled her.

A few months passed. For Epiphany weekend, January 6 and 7, 2018, as a prelude at all of my Masses, I played Bach’s Wie schön leuchtet der Morgenstern, BWV 739—the very first piece at Peter Williams’s life-changing recital at Old West so many years ago, the night I met Yuko Hayashi. Eerily, but not surprisingly, only three and a half hours after my last Mass, Yuko Hayashi left this world.

 

Notes

1. Phone conversation with the author,  July 25, 2007.

2. Ibid.

3. Ibid. 

4. Email to the author, October 19, 2009.

5. 1918 Estey (Opus 1598) at Rikkyo (St. Paul’s) University, Tokyo. Replaced by Beckerath in 1984.

6. 1927 Casavant (Opus 1208) at Holy Trinity Church, Tokyo. Church and organ were destroyed by a firebomb in 1945.

7. Diane Luchese, “A conversation with Yuko Hayashi,” The American Organist, September 2010, p. 57. 

8. It was a ca. 1902 Kimball (not Kilgen), with tubular-pneumatic action.

9. Luchese, op. cit., p. 57f.

10. Phone conversation with the author, July 25, 2007.

11. Ibid. 

12. Ibid.

13. Ibid.

14. Ibid.

15. From an unpublished interview between Yuko and the author, which took place in Boston on February 17, 2004. 

16. Ibid.

17. Ibid.

18. Ibid.

19. Luchese, op. cit., p. 60. 

20. Conversation with Nancy Granert, January 11, 2018.

21. Seven years previous, and 500 meters down the road, Fisk had installed his Opus 44 at King’s Chapel, the first modern American three-manual tracker organ built in the second half of the twentieth century. The organ was a gift of Amelia Peabody. Thanks to the friendship between the pastors of Old West (Dr. Wilbur C. Ziegler) and King’s Chapel (Dr. Joseph Barth), Amelia Peabody gave a grant to Old West for their new organ. The choice of Fisk was endorsed by the organists of both King’s Chapel (Daniel Pinkham) and Old West (James Busby), as well as E. Power Biggs.

22. Jeanne Crowgey was a member of Old West from 1972 to 1980. She was also an organist, who served unofficially as an interim before the selection of Yuko Hayashi. Crowgey went on to be Yuko’s invaluable assistant during the first six years of the Old West Organ Society. Crowgey did a large amount of the administrative work for the international series, the summer series, and the weekly noontime concert series. She was one of the last friends to visit Yuko before her passing.

23. From a reminiscence written by Yuko in 2004 and posted on the C. B. Fisk website (edited by L. C.).

24. Once in the 1960s she played a recital at the Piaristenkirche in Vienna, which included a piece by Frescobaldi. Heiller was in attendance and raved about how she played the Frescobaldi, a composer she had never studied with him (phone conversation with the author, year unknown).

25. Phone conversation with the author, year unknown.

26. Email to the author, June 10, 2009.

27. Email to the author, September 2, 2009.

Carolyn Shuster Fournier

A French-American organist and musicologist, Carolyn Shuster was organist at the American Cathedral in Paris. In 1989, she was appointed titular of the Cavaillé-Coll choir organ at the Trinité Church and founded their weekly concert series. She has performed over 500 concerts in Europe and in the United States. She has also contributed articles to Revue de musicologie, La Flûte Harmonique, L’Orgue, Orgues Nouvelles, The American Organist, and The Diapason. Her recordings have been published by EMA, Ligia Digital, Schott, and Fugue State Films. In 2007, the French Cultural Minister awarded her the distinction of Knight in the Order of Arts and Letters.

On November 12, 2017, the liturgical and international concert organist Michel Chapuis died. Also an eminent professor, historian, and organ reformer impassioned by architecture, acoustics, and organbuilding, he immensely contributed to the renaissance, conservation, and restoration of early French organs. He delighted in supporting artistic beauty: his noble, graceful, and poetic interpretations vibrated with rhythmic pulsation, a natural flowing expression, and a spiritual elevation that was filled with mystery and joy.

 

His inspiration to become an
organist and initial training

Michel Chapuis was born January 15, 1930, in Dole, situated in the Burgundy-Franche-Comté region in eastern France. His father was a primary school teacher, and his mother worked as a telephone operator at the post office. In 1938, when his grandmother brought him to a Mass celebrating First Communion in Notre-Dame Collegiate Church,¹ he was overwhelmed by its historic organ by Karl Joseph Riepp (1754)/François Callinet (1788)/Joseph Stiehr (1830, 1855, 1858).² Its grandiose sonorities, which resonate beautifully in such marvelous acoustics, inspired him to become an organist. The organ possesses one of the finest examples of the French Grand Plein-Jeu. This characteristic combination of the Fourniture and Cymbale mixtures with the foundation stops is a full, brilliant, and noble sound that contains all its various inherent harmonics—with up to fifteen pipes that sound on a single note. For Michel Chapuis, this sonority symbolized God, eternity, and the entire color spectrum.

Noting their son was extremely talented, his parents purchased a piano for him at the music shop of Jacques Gardien, an ardent defender of the Dole organ.³ Michel Chapuis acquired a firm and supple piano technique with Miss Palluy, a disciple of Alfred Cortot. For six months, he took lessons with Father Barreau on the harmonium in the Collegiate Church and helped him accompany Masses there. He then began to study organ with Odette Vinard,⁴ who played at the Protestant Church in Dole, and continued with her professor, Émile Poillot,⁵ organist at the Dijon Cathedral.

In 1940, his family left Dole during the German occupation and went to Brive-Charensac, a village in the Haute-Loire, where he accompanied church services on the harmonium.⁶ When he returned to Dole in 1943, he accompanied vespers in the Dole Collegiate Church, even improvising verses between psalms. Delighted to discover a collection of Alexandre Guilmant’s Archives of Organ Masters in the personal library of the Marquis Bernard de Froissard⁷ in Azans, near Dole, he began to play the early French organ repertory, using registrations mentioned in these scores. His grandfather and the church janitor pumped the organ bellows for him! In 1945, he began to study organ with Jeanne Marguillard, organist at Saint-Louis Church in Monrapont, Besançon, where he accompanied two church services each Sunday for two years on a Jacquot-Lavergne organ.⁸

 

Musical training in Paris

After the Second World War, in 1946, Jeanne Marguillard came to Paris with Michel Chapuis, to introduce him to Édouard Souberbielle.⁹ At the age of sixteen, Chapuis began to study organ and improvisation with him at the César Franck School. This “true aristocrat of the organ” possessed a vast culture and an eminent spirituality that deeply influenced all his students. He encouraged them to expand their musical knowledge by listening to great classical works, and Chapuis appreciated his methodical spirit. This master enabled him to maintain a solid yet supple hand position and taught how to “touch” the organ by varying articulations, how to improvise fugues and trio sonatas, and used Marcel Dupré’s improvisation method books to prepare him to study at the Paris Conservatory. Michel Chapuis completed his solid musical formation there by taking piano lessons with Paule Piédelièvre,¹⁰ courses in harmony and counterpoint with Yves Margat,¹¹ and fugue with René Malherbe.¹² His fellow students there included Simone Michaud¹³ and her future husband, Jean-Albert Villard,¹⁴ Father Joseph Gelineau,¹⁵ and Denise Rouquette, who married Michel Chapuis in 1951.¹⁶ They lived on Clotaire Street, near the Panthéon.

To launch a career as an organist in France, it was indispensable to obtain a first prize organ in Marcel Dupré’s class at the Paris Conservatory. After auditioning with Dupré in 1950, playing J. S. Bach’s Sixth Trio Sonata and Louis Vierne’s Impromptu, thanks to his solid technique, Michel Chapuis enrolled in the Paris Conservatory the next October. Nine months later, in June 1951, he obtained his first prizes in organ and improvisation, as well as the Albert
Périlhou and Alexandre Guilmant prizes, awarded to the best student in the class.¹⁷ Gifted with mechanical ingenuity, he followed Gaston Litaize’s advice and apprenticed with the organbuilder Erwin Muller from 1952 to 1953, in Croisy, just west of Paris.¹⁸

 

First three church positions in Paris

From his youth, Michel Chapuis loved the ritual aspects of liturgical music. During his studies in Paris, he substituted for many organists. Highly respected for his fine accompaniments of congregational singing, his vast liturgical knowledge, and his repertory, he was appointed titular organist in several Parisian churches. From 1951 to 1953, he accompanied the liturgy on the Gutschenritter choir organ at Saint-Germain-des-Prés. From 1953 to 1954, he played the 1771 Clicquot/1864 Merklin organ at Saint-Germain l’Auxerrois Church, following in the footsteps of Alexandre Boëly.

In 1954, he succeeded Line Zilgien¹⁹  as titular of the 1777 Clicquot/1839 Daublaine & Callinet/1842 Ducroquet/1927 Gonzalez organ at Saint-Nicolas-des-Champs and kept his title there until 1970. Nicolas Gigault played there from 1652 to 1707 and Louis Braille, the inventor of the language for the blind, served at the church from 1834 to 1839. This church, located near Arts and Métiers, was reconstructed in a flamboyant Gothic style in the twelfth century and attained its present form in the seventeenth century. Its historic Clicquot organ was the key that opened the doors to Michel Chapuis’ comprehension of the early French organ. He also learned a great deal there from two organbuilders, Claude Hermelin²⁰ and Gabriel d’Alençon.²¹

In 1954, Michel Chapuis succeeded Jean Dattas as titular of the two-manual, seventeen-stop Merklin choir organ in Notre-Dame Cathedral, in the heart of Paris. There, he accompanied the
Maîtrise choir, directed by the quick-tempered Canon Louis Merret until 1959; then by a marvelous musician, Abbot Jean Revert, who allowed the congregation to sing during alternated verses at vespers. Michel Chapuis accompanied all the daily Masses and nearly all the canonical offices in Gregorian chant: prime (on feast days), tierce, the grand Mass, sext, none, vespers, and compline. One day, a priest sang too high and reproached Michel Chapuis for playing a pitch that was too high, when, in fact, he had mistaken a tourist boat whistle on the Seine for an organ note! In spite of the hordes of tourists that invaded this church, this position brought great joy to Chapuis for nine years: it enabled him to unite his capacities to resonate universal beauty in such a breath-taking setting, with its traditional liturgy and its fantastic acoustics that enhance any musical note. Michel Chapuis strongly believed that music ought to pacify, console, and comfort humanity. Above all, he hoped that his musical offerings would illuminate other people’s lives.²²

Michel Chapuis collaborated closely with the two titulars of the grand organ: Pierre Cochereau²³ and Pierre Moreau.²⁴ Each Sunday the two organs dialogued, continuing a tradition established in 1402, when Frédéric Schaubantz installed the grand organ in its present location. This dialogue, issued from the Gallican ritual, had remained intact, except during the Revolution, from 1790 to 1798. A 1963 Philips record documented Pierre Cochereau playing his own Paraphrase de la Dédicace and Louis Vierne’s Triumphant March, with Michel Chapuis accompanying Jean Revert’s choir singing works by André Campra and Pierre Desvignes. In September 1984, when Pierre Cochereau decorated Michel Chapuis with the Chevalier of the Legion of Honor, he recalled his improvisations at Notre-Dame and had wondered if J. S. Bach had composed a seventh trio sonata!

 

A pioneer in early French music
interpretation

Impassioned by early French Classical music, Michel Chapuis realized that most of the Parisian organs by such builders as Cavaillé-Coll, Merklin, and Gutschenritter were symphonic or neo-Classical in style, thus unsuitable for the early French repertory. While organists did regularly play the repertoire, however, they did not use notes inégales in their playing. For example, in 1956, when Michel Chapuis went to Marmoutier to meet the American Melville Smith, during his rehearsals for the first complete recording of Nicolas de Grigny’s Livre d’Orgue by Valois, he was surprised that he did not dare to use notes inégales there, even though he had been playing them for over thirty years, simply because he did not want to appear to be original (“Je ne veux pas paraître original”).²⁵ Chapuis concluded that he was a bit timid, probably since the great master organists in Paris at that time had not used them. Nonetheless, Melville Smith’s landmark recording highlighted Muhleisen and Alfred Kern’s 1955 restoration of this historic 1710 Silbermann and received the Grand Prix du Disque.

Curious by nature, Michel Chapuis carried out extensive research to understand the performance practice of notes inégales. His departure point was Eugène Borrel’s book on the interpretation of French music from the seventeenth and eighteenth centuries [The Interpretation of French Music (from Lully to the Revolution)].²⁶ This book, well in advance of its time, remained the continual reference point that guided Chapuis’ interpretations. It emphasizes that to enchant auditors, one must play like a singer, with clear pronunciation, an appropriate emotion, expression, and character: serious, sad, happy, or
pleasant.

An organist in the seventeenth century knew how to bring out the main themes, such as plainchants, and could boldly improvise counterpoint on them. Like harpsichordists, they “touched” keyboards by holding their fingers as close to the keys as possible. They played vividly on the Positive Plein Jeu, interpreted Récits tenderly, and played Tierces en tailles with emotional melancholy. Their fingerings enabled them to play notes inégales naturally.

During his nine years at Notre-Dame, Michel Chapuis did not need much time to prepare his work there: this gave him lots of time to consult hundreds of early French organ and singing treatises and prefaces from the sixteenth to the eighteenth centuries, beginning with Loys Bourgeois (1530), who had indicated that eighth notes should be sung in groups of two to render them more graceful. Thanks to his musical intuition, his solid supple technique, and his courageous spirit, he then incorporated notes inégales, appropriate ornaments, and registrations into his interpretations of early French music. Michel Chapuis acknowledged Jules Écorcheville’s research.²⁷ In 1958, Chapuis gave a conference with Antoine Geoffroy-Dechaume²⁸ at Saint-Nicolas-des-Champs Church, presenting musical illustrations of the application of notes inégales and dotted rhythms. The interpretation of the French national hymn, La Marseillaise, is an excellent example of the natural application of notes inégales: although notated with eighth notes, it is sung with dotted notes. Of course, when one uses early fingerings, one plays naturally with notes inégales. This landmark conference inspired organists such as Marie-Claire Alain²⁹ and marked the beginning of a new era in early French music interpretation.

Michel Chapuis brought early French repertory to life, expressing past rhetoric naturally, with nobleness, simplicity, and good taste. Guided continually by Eugène Borrel, his playing was “elegant, distinguished, and animated without excessiveness” [“élégant, distingué, chaleureux sans outrances”].³⁰ In fact, when he gave a concert on the Gonzalez organ at Saint-Merry Church in May 1963, interpreting works by Titelouze, D’Aquin, and Dandrieu Noëls, no one even noticed that he had played with notes inégales.³¹ Nicole Gravet’s book on registrations in French music from the sixteenth to the nineteenth centuries was a guide to him.³² His numerous recordings of early French music in the 1960s testify to his natural assimilation of notes inégales: Dandrieu, Guilain, and Raison on the Clicquot in Poitiers (by Lumen) and others by Harmonia Mundi: François Roberday at Manosque and Isle-sur-Sorgue, François Couperin’s two organ Masses on the Isnard at Saint-Maximin, François Couperin at Le Petit-Andely, Louis Marchand and Gaspard Corette on the Clicquot in Souvigny (Grand Prix), Nicolas Clérambault on the 1765 Bénigne Boillot at Saint-Jean de Losne, Gaspard Corette and D’Aquin in Marmoutier (the only restored organ),³³ and his improvisations on the 1746 J. A. Silbermann at Saint-Quirin Lettenbach.

 

Installation near Dole

During his military service at Mont-Valérien (near Paris) from 1954 to 1955, Michel Chapuis met many of his lifelong acquaintances, notably Jacques Béraza (the future organist at Dole, 1955–1998), Jean Saint-Arroman³⁴ (with whom he collaborated in future organ academies and publications of early French music), and the orchestra conductor Jean-Claude Malgloire. Shortly thereafter, he also met the ingenious organ visionary and voicer, Philippe Hartmann.³⁵ From 1955 to 1958, Hartmann lived with Pierre Cochereau’s family, on Boulevard Berthier in Paris. He babysat for his children, Jean-Marc and Marie-Pierre, and enlarged his house organ to seventy stops.³⁶ A few years later, when Michel Chapuis and Francis Chapelet came to visit Pierre Cochereau, they joyfully improvised a trio sonata on his organ, his Steinway piano, and his harpsichord, before savoring some champagne!³⁷

During this period, Chapuis visited Dole regularly. His appointment as organ professor at the Strasburg Conservatory in 1956 assured him a solid income. At Jacques Béraza’s advice, in 1958, he purchased a historic seventeenth-century home in Jouhe, a village near Dole, where he installed his pianos, harmoniums, and his personal library. During this same period, Philippe Hartmann moved to Rainans, a nearby village. Together, their overflowing energy, encyclopedic knowledge, and extraordinary imagination influenced an entire generation of organbuilders who apprenticed there from 1958 to 1969, notably Alain Anselm, Bernard Aubertin, Louis Benoist, Jean Bougarel, Didier Chanon, Jean Deloye, Barthélémy Formentelli, Gérald Guillemin, Claude Jaccard, Dominique Lalmand, Denis Londe, Marie Londe-Réveillac, Jean-François Muno, Pascal Quoirin, Alain Sals, and Pierre Sarelot.³⁸

 

From Saint-SОverin to the Royal Chapel in Versailles

In 1963, at the suggestion of Father Lucien Aumont,³⁹ Michel Chapuis crossed the Seine River to the Latin Quarter to succeed Michel Lambert-Mouchague as titular of the grand organ at Saint-Séverin Church.⁴⁰ Among some of the past organists who maintained a great classical tradition there were: Michel Forqueray (1681–1757), Nicolas Séjan (1783–1791), Albert Périlhou, composer and director of the Niedermeyer School (1889–1914), Camille Saint-Saëns, honorary organist (1897–1921), and Marcel-Samuel Rousseau (1919–1921).⁴¹ After his arrival, Michel Chapuis reinstated the classical system of rotating organists that existed before the Revolution in Parisian churches. Over the years, he shared this post with Jacques Marichal (1963–c. 1972)⁴² and Francis Chapelet (1964–1984),⁴³ then with André Isoir (1967–1973), Jean Boyer (1975–1988), Michel Bouvard (1984–1994), François Espinasse (1988), Michel Alabau (1986–2016), Christophe Mantoux (1994); and two substitute organists: Jean-Louis Vieille-Girardet (1973–1994), and François-Henri Houbart (1974–1979). In 2002, Chapuis was named honorary organist and Nicolas Bucher succeeded him as titular until 2013, when he in turn was succeded by Véronique Le Guen.⁴⁴

In 1963, the 1748 Claude Ferrard/1825 Pierre-François Dallery/1889 John Abbey⁴⁵ organ was in poor shape. In 1963 and 1964, the Alsatian builder Alfred Kern reconstructed the organ according to the plans of Michel Chapuis and Philippe Hartmann,⁴⁶ who decided upon the use of mechanical action. This exemplary reconstruction as a four-manual neo-Classical German-French organ with fifty-nine stops marked a turning point in French organ construction. It used all of the Abbey windchests and existing pipes, including Claude Ferrard’s Positif Cromorne, the Récit Hautbois, and several mutation stops, along with twenty-two new stops. The disposition of its newly constructed Plein-Jeu stops, with its Cymbale-Tierce stop, allowed the interpretation of both early French and German literature for the first time in Paris and enabled Michel Chapuis to accompany the congregational singing with vitality and variety. The third keyboard, Récit-Resonance, enabled him to couple the other two keyboards to it. The natural keys were made of ebony, and the sharps of white cow bone. The Positif de dos was placed mid-height in the church, enabling the organ to resonate fully. Chapuis inaugurated the instrument on March 8, 1964, with two different programs: the first consisting of works by Couperin, Buxtehude, and Bach; and the second, works by de Grigny, Marchand, Sweelinck, Böhm, and Bach.⁴⁷ After initial work by Daniel Kern in 1982 and Dominique Lalmand in 1988, the organ was restored again in 2011 by Dominique Thomas, Quentin Blumenroeder, and Jean-Michel Tricoteaux, respecting Alfred Kern’s work.

Michel Chapuis had arrived at Saint-Séverin during the Second Vatican Council (1962–1965). This parish’s ecumenical approach mirrored that of the Community in Taizé. With that in mind, Michel Chapuis adapted Bach chorales to the Catholic liturgy with French texts. The organists collaborated with priests to prepare the liturgy in accordance with the texts and the different colors of the liturgical year. Instead of beginning the Mass with Asperges me and an appropriate Gregorian Introit, the chorale “Nun komm der Heiden Heiland” served as the opening hymn during the four Sundays in Advent. Before each Mass, Michel Chapuis softly accompanied a rehearsal of the liturgy. After improvising a prelude to the opening hymn on the Positif Plein-Jeu, he accompanied the congregation on the Grand Orgue Plein-Jeu. Father Alain Ponsard requested Michel Chapuis to compose a Sanctus, known as the Saint-Séverin Sanctus, sung throughout France. Later, his former student and substitute organist, François-Henri Houbart, composed a partita based on this Sanctus.⁴⁸

Two recordings by Cantoral⁴⁹ attest to Michel Chapuis’ fine accompaniments. Harmonia Mundi recorded his interpretations of Jehan Titelouze’s hymns and Magnificat at Saint-Séverin. His other recordings in the 1960s and 1970s echoed the repertory he played there: works by Louis Couperin (Deutsche Grammophon), Nicolas de Grigny (Astrée), French Noëls by Balbastre, Dandrieu, and D’Aquin, and the complete works of Nicolas Bruhns, Vincent Lübeck, J. S. Bach, and Dieterich Buxtehude (Valois).⁵⁰ Recording the complete organ works of Bach was extremely difficult: after learning all the scores, he recorded alone at night, set up the magnetic tapes, pushed the “record” button, and went up to the organ loft to play; if there was a noise or the slightest error, he started all over, until it was perfect.

In 1966, Édouard Souberbielle gave a concert at Saint-Séverin. In 1968 and 1969, Chapuis organized a concert series entitled “Renaissance of the Organ,” for the Association for the Protection of Early Organs, on the first Wednesday of each month at 9:00 p.m.: on October 9, Michel Chapuis opened this series with a Bach concert; on November 6, Marie-Claire Alain played Bach and early German masters; on December 4, Pierre Cochereau performed Bach, Mozart, Liszt, and improvised; on January 8, 1969, André Isoir gave an eclectic concert for the Christmas season; on February 5, Francis Chapelet played selections of Art of the Fugue and the Toccata in C Major by Bach; on March 5, Helmuth Walcha was scheduled to play Bach’s Clavierübung III, but, unable to perform, was replaced by Marie-Claire Alain; on May 7, Xavier Darasse performed Messiaen, Bach, and Ligeti; and on June 6, Luigi Ferdinando Tagliavini performed Frescobaldi, Muffat, and Bach. In the fall of 1969, concerts were given by Michel Chapuis, Heinz Wunderlich, Anton Heiller, and Helmut Walcha. From October 1970 to June 1971, Michel Chapuis performed the complete works of J. S. Bach there.

In 1995, Michel Chapuis was appointed titular of the prestigious historic Robert Clicquot organ,⁵¹ rebuilt by Jean-Loup Boisseau and Bertrand Cattiaux, at the Royal Chapel in Versailles. On November 18 and 19, 1995, he inaugurated this organ and was named honorary organist there in 2010. This position was the crowning summit of his concert career.⁵² At this exquisite historic royal palace, he was truly an ambassador for French culture, receiving artists from the entire world.

 

A. F. S. O. A.: The Association for the Protection of Early Organs

On December 21, 1967, a group of organists, organ historians, and builders, as well as amateur organ admirers, joined forces to protest against abusive transformations of historic French organs and founded the Association for the Protection of Early Organs
[A. F. S. O. A., Association pour la sauvegarde de l’orgue ancien]. Their first general meeting took place on March 1, 1968. Jean Fonteneau, a substitute organist at Saint-Séverin, was president for the first year; the organ historian Pierre Hardouin, its primary editor; Michel Bernstein, editorial secretary; and Michel Chapuis, artistic advisor. Among its honorary members were Jean-Albert Villard and Helmut Winter. Other members included Father Lucien Aumont, Michel Bernstein, Bernard Baërd, Dominique Chailley, Jacques Chailley, Francis Chapelet, Pierre Chéron, Pierre Cochereau, René Delosme, Christian Dutheuil, Robert Gronier (a future president), André Isoir, Henri Legros, Émile Leipp, the architect Alain Lequeux, the astronomer James Lequeux, Charles-Walter Lindow, Pierre-Paul Lacas, Dominique Proust, Jean Saint-Arroman, Gino Sandri, Marc Schaefer, Jean-Christophe Tosi (a future president), and Jean Ver Hasselt. They struggled to renew interest in the unforgotten historic early French organ and its music. In 1969,
A. F. S. O. A. organized an international François Couperin competition for organ and harpsichord at Saint-Séverin and on the François-Henri Clicquot organ (1772), restored by Alfred Kern, at the Royal Chapel in Fontainebleau. It also organized visits to organs, such as the Clicquot at the Poitiers Cathedral, and organs in Alsace.

A. F. S. O. A. ardently defended a respectable restoration of the 1748 Dom Bédos organ in Bordeaux and protested against Gonzalez’s restoration of the historic Couperin organ at Saint-Gervais Church in Paris.⁵⁴ In 1954, this firm, under Norbert Dufourcq’s direction, had already considerably transformed Jean de Joyeuse’s 1694 Baroque 16′ organ in Auch Cathedral: out of the 3,060 pipes there, 620 were considerably altered and 2,240 had disappeared, notably the Grand Plein-Jeu.⁵⁵ Michel Chapuis felt that Victor Gonzalez’s neo-classical Plein-Jeu, although pitched too high, was remarkably well-voiced and suitable for a small instrument installed in a studio or a home, but not for a large organ in a church. When Norbert Dufourcq went to visit the historic eighteenth century Jean-Baptiste Micot organ in Saint-Pons-des-Thomières (in the Hérault), the organist, Jean Ribot, hid the keys so that he could not enter the organ loft to look at the organ.⁵⁶

Michel Chapuis strongly supported research on the French Classical organ Plein-Jeu, notably by his friends Jean Fellot⁵⁷ and Léon Souberbielle.⁵⁸ Thankfully, in 1954, Pierre Chéron and Rochas saved the splendid Grand Plein-Jeu in the 1774 Isnard organ at Sainte Marie-Madeleine Basilica in Saint-Maximin-la-Sainte-Baume.⁵⁹ In 1957, Robert Boisseau voiced a Roethinger organ in the French Classic style that included a Plein-Jeu as described by Dom Bédos, in Saint Louis du Temple Benedictine Abbey in Limon-Vauhallan (in the Essonne south of Paris). It was designed by Édouard and Léon Souberbielle. On November 7, 1959, Claude Philbée made a private recording of Michel Chapuis improvising to demonstrate the organ’s stops.⁶⁰

In 1967, Michel Chapuis pleaded with André Malraux, the minister for cultural affairs since 1959, for new policies concerning the restoration of early organs. He explained that past massacres of historic organs had given a bad name to organbuilding in France. He estimated that around seventy historic organs remained intact in France: thirty large instruments and forty smaller instruments. He suggested that, as in Austria or the Netherlands, a group of experts be appointed to form a new national commission of historic organs in addition to regional commissions. Before dismantling each organ for restoration, it should be completely evaluated and inventoried, with precise measurements, photos, and recordings. However, advocating for drastic changes in the French administration was not an easy task!

As A. F. S. O. A. encouraged, restorations were carried out that respected the past. As a member of the Commission for Historical Monuments, Michel Chapuis travelled in his Citroën van to visit organs and photographed them with his Rolleflex box camera. Here are some of the organs beautifully restored between 1968 and 1998: Perthuis, Malaucène, Saint-Guilhem-le-Désert, Saint-Lizier, Forcalquier, and Sète by Alain Sals; Houdan by Robert and Jean-Loup Boisseau; three cuneiform bellows to activate the wind in the Clicquot in Souvigny by Philippe Hartmann;
Ebersmunster by Alfred Kern; Albi and Carcassonne by Barthélemy Formentelli;
Villiers-le-Bel, Juvigny, and the Dom Bédos in Bordeaux by Pascal Quoirin; Semur-en-Auxois by Jean Deloye with Philippe Hartmann; Seurre in Bourgogne, Saint-Martin-de-Boscherville in Normandy, and Saint-Antoine-L’Abbaye by Bernard Aubertin; the 1790
Clicquot in Poitiers by Boisseau-Cattiaux Society;⁶¹ Bolbec by Bertrand Cattiaux; and the reconstruction of the Jean de Joyeuse in Auch by Jean-François Muno. Between 1994 and 1997, the builders Claude Jaccard and Reinalt Klein built a replica of the Houdan organ (except the case) in the Kreuzekirche Church in Stapelmoor, Germany (in the North of Ostfriesland): Organeum Records recorded Michel Chapuis playing works by Böhm, Boyvin, Dandrieu, and Jullien on this organ on September 17, 1998.⁶²

In the 1980s, Michel Chapuis supported the Cavaillé-Coll Association, which advocated for quality restorations of Romantic organs. He kindly advised this author’s research on Aristide Cavaillé-Coll’s secular organs. Among the Cavaillé-Coll organs restored between 1985 and 1997: the grand organs in Sacré-Coeur Basilica and in Saint-Sulpice in Paris, by Jean Renaud; Charles-Marie Widor’s 1893 house organ in Selongey, Côte d’Or (1986), and Édouard André’s 1874 house organ in Decize, by Claude Jaccard; the grand organ in Poligny, by Dominique Lalmand and Claude Jaccard, the grand organ in Saint-Sernin Basilica in Toulouse, by Boisseau-Cattiaux.

 

Organ professor

An eminent professor, Michel Chapuis acknowledged that the best way to learn music is to teach it. He loved to transmit his musical heritage and his practical knowledge. His intuition and his astute sense of observation and analysis enabled him to transmit elements of interpretation that cannot always be explained. He taught organ at the Strasburg Conservatory from 1956 to 1979, at the Schola Cantorum in Paris from 1977 to 1979, at the Besançon Conservatory from 1979 to 1986, and then succeeded Rolande Falcinelli at the National Superior Conservatory of Music in Paris, from 1986 to 1995. He also gave masterclasses in numerous academies in France: early French music on the historic Isnard organ at Saint-Maximin-la-Sainte-Baume Academy, founded in 1962; German and French early music on the 1752 Riepp/1833 Callinet organ in Semur-en-Auxois (in the Côte-d’Or) in the mid-1970s;⁶³ in the Pierrefonds Academy (in the Oise) with Jean Saint-Arroman in the 1980s; and in Saint-Bertrand-de-Comminges⁶⁴ (in the Haute-Garonne) from 1976 to 2008, notably with André Stricker and Jean Saint-Arroman. He also gave masterclasses in Stapelmoor, Germany (with André Stricker and Pierre Vidal), as well as in the United States and Japan.

At the Strasbourg Conservatory, Michel Chapuis taught in the Catholic organ class, alongside André Stricker,⁶⁵ who was in charge of the Protestant organ class. As the organ department grew, two more professors were added to balance the department: in 1962, Marc Schaefer,⁶⁶ a Protestant, and, in 1963, Pierre Vidal,⁶⁷  a Catholic. In June 1964, Helmut Walcha inaugurated the Kurt Schwenkedel organ (III/64) in the conservatory concert hall. Michel Chapuis helped to determine its stoplist, which he described as being both “classical and personal.”⁶⁸ Of note, the organ case included horizontal Montre pipes.

In 1986, when Michel Chapuis began to teach at the Paris Conservatory, it was still located on Madrid Street, before its transfer to la Villette in 1991. Instead of giving lessons on the dusty 1951 Jacquot-Lavergne organ there, he preferred to teach on beautiful church organs: at Saint-Séverin, in Dole, and in Poligny. Open-minded, he never imposed any particular interpretation on his students⁶⁹ but used his immense knowledge, his fantastic imagination, his humanistic approach, and his witty humor to guide them from the visible text to the invisible spirit of the music. He emphasized the importance of a calm, supple body, notably in hands and wrists, to give great lightness and liberty to fingers, which remain in contact with the keys. With his soft, sweet voice, he calmly encouraged students to go beyond the notes, to recreate the composer’s musical conception in a harmonious and sober manner. He abhorred inadequate and superficial ornaments and inappropriate expression. He enabled his students to understand the inherent marvels in each score, its underlying harmonies, rhythmic structures, and melodic expression, and helped them to incorporate these elements into their interpretations with an appropriate style, with spontaneity, good taste, and excellent registrations.

How fortunate I was to study with Michel Chapuis and Jean Saint-Arroman at the Academy in Pierrefonds in 1983 and 1984. Eugène Borrel’s book on the interpretation of early French music was truly indispensable to interpreting early French music expression in a well-balanced harmonious manner, with natural fluidity and ease. We accompanied singers to understand the underlying nature of a musical text, its pronunciation, its appropriate expression and style, its inherent harmonies. We studied the early French organ and its music: figured basses, dance rhythms, registrations, tempi, temperaments, ornamentations, and learned how to appropriately express and embellish the musical line. Its sweet, gentle expression⁷⁰ finds its summit in the Tierce taille and numerous Récits.

We presented recitals at Saint-Séverin and Saint-Gervais churches. While studying on early historic instruments does not guarantee a beautiful performance, it enables an interpreter to play ornaments, registrations, phrasing, etc., with greater ease. As Jean Saint-Arroman pointed out, it is impossible for early music to be heard as in former centuries because “life and sensibility have changed too much, and, at least for the listeners, the music which was ‘modern’ has become ‘ancient’” [“la vie et la sensibilité ont trop chargé, et, au moins pour les auditeurs, la musique qui était ‘moderne’ est devenue ‘ancienne’”].⁷¹

Michel Chapuis inspired an entire generation of organists, among them: Scott Ross (at Saint-Maximin); Robert Pfrimmer, Étienne Baillot, Antoine Bender, Lucien Braun, Henri Delorme, Alain Langré, François-Henri Houbart, Jean-Louis Vieille-Girardet, Hélène Hébrard, Chieko Mayazaki and Henri Paget (at Strasbourg Conservatory); Régis Allard, Michel Bouvard,⁷² Yasuko Uyama-Bouvard, Makiko Hayashima, Hisaé Hosokawa (at the Schola Cantorum); Marc Baumann, Sylvain Ciaravolo, Pierre Gerthoffer, Luc Bocquet, Éric Brottier, Bernard Coudurier, Roland Servais, Véronique Rougier, Vinciane Rouvroy, Marie-Christine Vermorel (at the Besançon Conservatory); Valéry Aubertin, Valérie Aujard-Catot, Franck Barbut, Philippe Brandeis, Yves
Castagnet, Slava Chevliakov, Denis Comtet, Françoise Dornier, Thierry Escaich, Pierre Farago, Jean-François Frémont, Mathieu Freyburger, Christophe Henry, Emmanuel Hocdé, Jean-Marc Leblanc, Marie-Ange Laurent-Lebrun, Éric Lebrun, Véronique Le Guen, Erwan Le Prado, Gabriel Marghieri, Pierre Mea, Nicolas Reboul-Salze, Marina Tchébourkina,⁷³ Vincent Warnier (at the National Superior Conservatory of Music), and Frédéric Munoz (in numerous academies).

 

International concert artist

Michel Chapuis was a great artist who consecrated his entire life to enriching other people’s lives with beautiful music. Although he often said that he never took vacations, in all truth, he worked too much, giving generously to others: as a teacher, as a member of the national organ commission for cultural affairs, as a church musician, and as a concert artist. He delighted in sharing his passions with others: photography, tramways, historic books, and architecture, among others. Fascinated with movement, he often invited visitors to his home to take a ride in his old train wagons, which he pushed on the train tracks he had installed in his yard: an unexpected experience! His listeners sensed such sparkling joy when listening to his captivating interpretations, from its kindling intense, fiery warmth to its gentle gracious sweetness. Conscious of the acoustical resonance of each room, he knew how to let silences speak fully, thus clarifying the musical narration and providing it with spiritual depth and elevation.

When I met Michel Chapuis in Saint-Séverin in 1984, I admired his noble yet gentle manner of playing. Although his hands were robust and gnarled, as if he had labored as an eighteenth-century tanner along the canals in Dole, once he began to play, they floated just above the keyboards, but his fingers were deeply enrooted in the keys,⁷⁴ like those of J. S. Bach! His vivid imagination and fantasy excelled in the interpretation of
Dieterich Buxtehude’s works. I remember the numerous interesting discussions in the church reception hall after Mass with artists from all over the world.

Michel Chapuis considered himself to be Catholic in the universal sense of the term.⁷⁵ On May 7–8, 1979, during the inauguration of Alfred Kern’s restoration of the 1741 Jean-André Silbermann organ at Saint-Thomas Lutheran Church in Strasburg, he illustrated the mission of the organ in the church by improvising in the French Classical style on themes from the old Parisian Ritual. Like the great humanist Albert Schweitzer, who had preached in this church, he believed that when music is felt deeply, either sacred or secular, it resonates in spiritual spheres where art and religion may meet.

Michel Chapuis played concerts in Europe, the United States, Russia, and Japan. He came to the United States at least on three occasions. On November 26 and 27, 1968, he gave a recital and masterclass at Northwestern University School of Music, Evanston, Illinois, and returned to play at Rockefeller Memorial Chapel, University of Chicago, in 1978. During this same year, he inaugurated the Yves Koenig organ at Saint-Sulpice Church in Pierrefonds, performing Nicolas de Grigny’s entire Organ Mass. In Japan, he gave his first organ recital in the NKH Hall in Tokyo in 1976. He inaugurated three Aubertin organs there: his opus 48 (III/48), in the French Classical style at Shirane-Cho/Minami-Alps in 1993, where he returned at least ten times to give academies, concerts, and masterclasses, recorded by Plenum Vox in 1999; opus 13 (II/13) in the Lutheran Church in Tokyo in 1999; and opus 22 (II/22) in a home in Karuizawa in 2003. He gave concerts and masterclasses many times in Russia, notably on the Charles Mutin organ at the Tchaikovky Conservatory in Moscow beginning in 1993.

Throughout his entire career, Michel Chapuis collaborated with singers, choirs, and orchestras, as illustrated in several recordings: the 1967 Harmonia Mundi record of François Couperin’s Leçons de Ténèbres with Alfred
Deller, countertenor; Philip Todd, tenor; and Raphael Perulli, viola da gamba, at Augustins Chapel in Brignolles
(Var); in 1997: Quantin CD of four Handel concertos, opus 4, with the Marais Chamber Orchestra directed by Pascal Vigneron; and an Astrée CD of Marc-Antoine Charpentier’s Port Royal Mass in Houdan, directed by Emmanuel Mandrin; a 1998 CD of his inauguration of Laurent Plet’s restoration of the 1847 Callinet organ at Saint-Pierre Church in Liverdun captured his accompaniments of three local choirs, with works by Scheidt, Rinck, Boëly, Mendelssohn, Ritter, Herbeck, and Berthier.⁷⁶ In 1999, Glossa Records recorded his improvised verses in Marc-Antoine Charpentier’s Messe de Monsieur de Mauroy at Saint-Michel-en-Thiérache with Hervé Niquet’s Le Concert spirituel. In 2000, Plenum Vox recorded his inauguration of Bernard Hurvy’s twenty-six-stop early nineteenth century transitional-style organ in Charbonnières-les-Bains (near Lyon), with the Saint-Roch Choir directed by J. M. Blanchon, with works by Bach, Buxtehude, Mendelssohn, Guilmant, Bruckner, and improvisations on Salve Regina. Ekaterina Fedorova, soprano, the founder of Plenum Vox Records, gave many concerts and recorded with him: Magnificats by Guilain, Dandrieu, Beauvarlet-Charpentier, and improvisations on the Dom Bédos organ at Saint-Croix Abbey Church in Bordeaux in 2002, and Burgundian Christmas carols, vocal works by Clérambault, and improvisations on the 1768 Bénigne Boillot organ in Saint-Jean-de-Losne in 2003.

At the end of each concert, Michel Chapuis improvised in a style that valorized the organ with a wide variety of registrations. In 2004, when he improvised at the end of his concert on Jean-François Muno’s exemplary reconstruction (1992–1998) of the 1694 Jean de Joyeuse organ at Auch Cathedral, he received a standing ovation that lasted for over ten minutes! During the last ten years of his life, even as his vision deteriorated, his luminous and graceful improvisations continued to enlighten his audiences. Many of them were recorded live by Plenum Vox: a 2003 DVD in the Royal Chapel in Versailles and in Souvigny, a 2004 CD in the Romantic style on the Cavaillé-Coll organs at Saint-Ouen and Poligny, and a 2005 DVD in the German Baroque style on Bernard Aubertin’s organ at Saint-Louis-en-l’Île Church in Paris. He had assimilated the early French repertory so well that he was capable of improvising in the style of each composer and each period. He knew how to discern the tonalities that resonated well on each organ: for example, C Major and D Major in Dole, and G Major at Saint-Séverin.

Michel Chapuis’ 2001 Plenum Vox recordings in Dole remind us that this organ remained the star that inspired him throughout his entire career. These three CDs illustrate his eclectic repertory on this versatile instrument with three faces: the German face (Buxtehude, Kellner, Rinck, with improvisations), the French face (Boyvin, Tapray, d’Aquin, Balbastre and improvisations on Ave Maris Stella), and the Romantic face (Mendelssohn, Czerny, Guilmant, Brosig, Boëllmann, and Franck).

In addition to being a pioneer who revolutionized the French organ world in the second half of the twentieth century, this great concert and liturgical organist and professor generously shared his time, knowledge, and documents with his colleagues, students, and friends. His conception of French good taste goes beyond time and space: it encourages us to memorialize the past, far beyond an idea of comfort and superficial rapidity, by embracing beauty with simplicity, constant research, meditation, and spiritual depth. In addition to his beautiful music, his humanistic and fraternal approach to life, his conviviality, his humble simplicity, as well as his liberty of spirit, will continue to inspire us.

 

A French-American organist and musicologist, Carolyn Shuster was organist at the American Cathedral in Paris. In 1989, she was appointed titular of the Cavaillé-Coll choir organ at the Trinité Church and founded their weekly concert series. She has performed over 500 concerts in Europe and in the United States. She has also contributed articles to Revue de musicologie, La Flûte Harmonique, L’Orgue, Orgues Nouvelles, The American Organist, and The Diapason. Her recordings have been published by EMA, Ligia Digital, Schott, and Fugue State Films. In 2007, the French Cultural Minister awarded her the distinction of Knight in the Order of Arts and Letters. 

 

Notes

1. Cf. Marc Baumann, “Interview with Michel Chapuis in Marienthal,” transcribed by Hubert Heller, February, 2003, and in www.union-sainte-cecile.org.

2. Cf. Pierre M. Guéritey, Karl Joseph
Riepp et l’Orgue de Dole, 2 vol. (Lyon, FERREOL, 1985).

3. Cf. Jacques Gardien, “Les Grandes Orgues de la Collégiale de Dole,” L’Orgue, no. 25, March 1936, pp. 6–14.

4. Odette Goulon, her married name, was appointed organist at Temple du Luxembourg in Paris in 1991. The dates of organists in this article are mostly those found in Pierre Guillot, Dictionnaire des organistes français des XIX^e et XX^e siècles, Sprimont, Belgium, 2003.

5. Émile Poillot (1886–1948) was organist of Saint-Bénigne Cathedral, Dijon, 1912–1948.

6. Cf. Claude Duchesneau, Plein Jeu, Interviews with Michel Chapuis (Vendôme: Le Centurion, 1979), p. 34. The Germans occupied Dole from June 17, 1940, to September 9, 1944.

7. Marquis Bernard de Froissard (1884–1962) was an administrator of Société Cavaillé-Coll, Mutin, Convers, & Cie. 

8. Jeanne Marguillard was organist at Sainte-Madeleine Church, Besançon, 1947–1993.

9. Édouard Souberbielle (1899–1989) also taught at Schola Cantorum and at Institut Grégorien.

10. Paule Piédelièvre (1902–1964) studied piano with Blanche Selva and was organist at Étrangers Church.

11. Yves Margat contributed articles to Guide du Concert. 

12. René Malherbe (1898–1969) was organist and choir director at Saint-Pierre-du-Gros-Caillou Church.

13. Simone Villard (b. 1927) was appointed organist at Sainte-Radegonde Church in Poitiers in 1952.

14. Jean-Albert Villard (1920–2000) was organist at Poitiers Cathedral, 1949–2000.

15. Joseph Gélineau, SJ (1920–2000), was a Jesuit priest, composer, and French liturgist. 

16. Denise Chapuis (b. 1928). They had seven children: Jean-Marie (†), Claude (†), Bruno, Laurent (who worked with the harpsichord builder Anselm and the organbuilder Alain Sals), François, Claire (†) Christophe, ten grandchildren, and two great-grandchildren.

17. Cf. Claude Duchesneau, op. cit., p. 58.

18. Jean-Marc Cicchero, Hommage à une Passion, Éd. O. V., 2018, p. 126. Erwin Muller had apprenticed with Schwenkedel, then as a voicer with Gonzalez. His shop was active in Croissy from 1950–1986.

19. Line Zilgien (1906–1954), organist there from 1940–1954, was close to Claire Delbos, Olivier Messiaen’s wife.

20. Claude Hermelin (1901–1986), began to study voicing in 1923 with Charles Mutin (cf. J.-M. Cicchero, op. cit., p. 64) and wrote articles under the alias Jean Mas.

21. Gabriel d’Alençon (1881–1956) restored the 17th-century organ in Rozay-en-Brie and was interested in temperaments. From 1936 to 1939, Claude Hermelin collaborated with him in Sotteville-lès-Rouen, and they gave courses in organbuilding at Schola Cantorum, Paris.

22. Cf. Claude Duchesneau, op. cit., pp. 212–213.

23. Pierre Cochereau (1924–1984) was titular of the grand organ at Notre-Dame Cathedral, 1955–1984.

24. Pierre Moreau (1907–1991) played there, 1946–1986. Michel Chapuis wrote the preface to his Livre d’Orgue (Europart Music, 1990).

25. Claude Duchesneau, op. cit., p. 96.

26. Eugène Borrel (1876–1962), violinist and musicologist, L’Interprétation de la musique française (de Lully à la Révolution), Paris, Librairie Félix Alcan, 1934, p. 150.

27. Jules Écorcheville (1872–1915), musicologist, wrote De Lulli à Rameau—L’esthétique musicale (Paris, 1906). 

28. Antoine Geoffroy-Dechaume (1905–2000), Les secrets de la musique ancienne, recherches sur l’interprétation (Fasquelle, 1964).

29. Cf. Jesse Eschbach, “Marie-Claire Alain, pédagogue internationale,” Marie-Claire Alain, L’Orgue, Cahiers et Mémoires, no. 56, 1996—II, p. 59. She mentions that this concert took place in 1958, but this date needs to be verified.

30. Eugène Borrel, op cit., p. 150. 

31. Claude Duchesneau, op. cit., p. 98.

32. Nicole Gravet, L’orgue et l’art de la registration en France du XVI^e siècle au début du XIX^e siècle, originally published in 1960, it was reedited with a preface by Michel Chapuis, Chatenay Malabry, Ars Musicae, 1996.

33. In 1996, the European Organ Center in Marmoutier reedited Michel Chapuis’ interpretations of Böhm, Buxtehude, J. S. Bach, de Grigny, and Dandrieu on this organ.

34. Cf. his publications on French Classical music, 1661–1789: Dictionnaire d’interprétation (Initiation), (Honoré Champion, 1983) and L’Interprétation de la musique pour orgue (Honoré Champion, 1988); his early music facsimiles are edited by Anne Fuzeau. He teaches in the early music department at the National Superior Conservatory of Music in Paris.

35. Philippe Hartmann (1928–2014) had apprenticed with Gutschenritter, worked three months for Gonzalez, for Émile Bourdon in Dijon, eight years for Pierre Chéron, collaborated with Georges Lhôte, with Jean Deloye from 1969–1975, worked independently at Le Havre in 1982, and as a voicer for Haerpfer.

36. In 1993, Daniel Birouste incorporated it into the organ at the Saint-Vincent Church in Roquevaire (Bouches-du-Rhône).

37. Cf. Yvette Carbou, Pierre Cochereau Témoignages (Zurfluh, 1999), p. 38.

38. Cf. Jean-Marc Cicchero, op. cit., pp. 104–105.

39. Father Lucien Aumont (1920–2014) lived in a tower of Saint-Séverin Church. From 1947 until 1987, he recorded concerts there and broadcast them in programs at Radio-France-INA.

40. He had been organist there from 1921 until 1960.

41. Cf. Félix Raugel, Les Grandes Orgues des Églises de Paris et du Département de la Seine, Paris, Fischbacher, pp. 100–102.

42. Jacques Marichal (1934–1987) was also choir organist at Notre-Dame Cathedral from 1964 to 1987.

43. Francis Chapelet (1934), a well-known specialist in Spanish organ music, is honorary organist at Saint-Séverin. 

44. The three actual titulars at Saint-Séverin are François Espinasse, Christophe Mantoux, and Véronique Le Guen.

45. John Abbey II (1843–1930).

46. In 1966, Philippe Hartmann built a choir organ (I/7) for Saint-Séverin. Roger Chapelet, Francis Chapelet’s father, painted its organ case.

47. L’Orgue, no. 112, Oct.–Dec.1964, p. 110.

48. François-Henri Houbart, Partita sur un choral dit Sanctus de Saint-Séverin (Delatour France, 2010).

49. Cantoral: UD 30 1299 and 5, UD 30 1385.

50. For a complete list of Michel Chapuis’ recordings, cf. Alain Cartayrade, www.france-orgue.fr/disque.

51. Cf. M. Tchebourkina. L’orgue de la Chapelle royale de Versailles: À la recherche d’une composition perdue // L’Orgue. Lyon, 2007. 2007–IV no. 280. She was organist at the Royal Chapel in Versailles 1996–2010.

52. Plenum Vox (PV 004) recorded a CD of Nivers, Lebègue, Couperin, Dandrieu, Marchand, and Lully there in 1999 and a DVD in 2003.

53. Bärenreiter published the first eight issues of their periodical, Renaissance de L’Orgue, from 1968 to 1970, followed by Connoissance de l’orgue, until 2000. At the end of the 1960s, Jean Fonteneau taught at the Massachusetts Institute of Technology. While in the Boston area, he promoted A. F. S. O. A. by organizing concerts and lectures at Saint Thomas in New York City and at Harvard University.

54. In May and June 1967, several articles appeared in the French newspaper Le Monde and L’Art Sacré. This restoration by Gonzalez was highly supervised by the A. F. S. O. A.
55. Cf. Michel Chapuis, notes in the Plenum Vox CD of the complete works of Jacques Boyvin in Auch, PV 011, 2004.

56. XCP Montpellier, recorded Michel Chapuis’ concert there on September 5, 1993: cf. www.france-orgue.fr/disque.

57. Jean Fellot (1905–1967) wrote À la recherche de l’orgue classique (reedited by Édisud in 1993).

58. This book was written by hand and printed by the author at Montoire-sur-le-Loir in 1977.

59. Cf. Pierre Chéron’s inventory in L’Orgue de Jean-Esprit et Joseph Isnard à la Basilique de la Madeleine à Saint-Maximin, 1774, prefaced by Michel Chapuis (Réalisation Art et Culture des Alpes-Maritimes, Nice, 1991).

60. According to Sister Marie-Emmanuelle, this organ had 31 manual stops and its pedal stops were borrowed. Curiously, its action was electro-pneumatic. One can hear Michel Chapuis’ improvisations on https://youtu.be/5u-0eR3BYko. This organ was integrated into a new 42-stop neo-classical organ by Olivier Chevron, inaugurated in the Abbey at Celles-sur-Belle (Charente-Maritime) on May 5, 2018.

61. Cf. Cathédral de Poitiers, 1787 à 1790, L’Orgue de François-Henri Clicquot (Direction of Cultural Affaires in Poitou-Charentes, 1994).

62. This CD also includes Harald Vogel in the Georgskirche.

63. He taught in Semur-en-Auxois with Odile Bayeux (organ), Blandine Verlet (harpsichord), Alain Anselm (harpsichord building), Philippe Hartmann (organbuilding) and Jean Saint-Arroman (French performance practice).

64. This festival was founded by Pierre Lacroix in 1974 under the musical direction of Jean-Patrice Brosse.

65. André Stricker (1931–2003) taught there, 1954–1996. He had studied with Helmut Walcha.

66. Marc Schaefer (b. 1934), a former André Stricker student, taught there until 2000.

67. Pierre Vidal (1927–2010), composer and musicographer, remained there until 1991.

68. Cf. Jean-Louis Coignet, “L’Orgue du Conservatoire de Strasbourg,” L’Orgue, no. 117, January–March 1966, p. 39.

69. Cf. Éric Lebrun article blog SNAPE: www.snape.fr/index.php/2017/11/13.

70. Cf. Eugène Borrel, op. cit., p. 148. 

71. Jean Saint-Arroman, “Authenticity,” in Dictionnaire d’interprétation (Initiation), Paris, Honoré Champion, 1983, p. 13.

72. Michel Bouvard was an auditor and studied with Chapuis at Saint-Séverin.

73. In 1999, Natives recorded the organ works of Claude Balbastre interpreted by Michel Chapuis and his student Marina Tchebourkina on the historic grand organ at Saint-Roch Church, Paris.

74. Cf. Roland Servais, “Ses mains étaient comme des racines,” Chronique des Moniales, Abbaye Notre-Dame du Pesquié, March 2018, pp. 25–27.

75. Cf. Pastor Claude Rémy Muess, “L’église luthérienne Saint-Thomas de Strasbourg retrouve son orgue Silbermann,” L’Orgue, no. 173, January–March 1980, pp. 5–11. 

76. Available at: Association Amis de l’orgue de Liverdun, 1, place des Armes, 54460 Liverdun, France.

John Bishop

In the niche of time

The history of organ building and organ music is deep and rich, but the longer I toil in those vineyards, the more I realize how small it is in the wider world. The histories of art, architecture, literature, and philosophy fill libraries and geo-political history—especially the great procession of warfare that dominates every epoch of human existence, influencing the flow of the arts and academic thought. It may seem trite to acknowledge the relative insignificance of the pipe organ, but I notice that many professionals in the field focus on the interrelation of historic and geographic subdivisions of organ history, separate from the context of more general world history. 

I’ve often mentioned the juxtaposition of the fashionable Rococo courts of Western Europe, complete with minuets and powdered wigs, and the Minuteman of Lexington, Massachusetts, scrambling behind walls and fences, trying to outsmart the British Redcoats in the early days of the American Revolution. Paul Revere (1735–1818), Thomas Jefferson (1743–1826), Franz Joseph Haydn (1732–1809), and Wolfgang Amadeus Mozart (1756–91) were all contemporaries. 

Most of us have all the libraries of the world at our fingertips—a few clicks or keystrokes can call up reliable information on any subject. You can do it while you’re sitting on an organ bench. Give a Google or two to consider the composer on your music rack today—what painters, philosophers, or writers might he have met? What war was coming up or going on? How might that have influenced his thinking? Or did he scram when things got rough so he could work in peace?

 

Ancient roots

The history of the pipe organ spans more than 2,250 years, starting with the hydraulis created by Ctesibius of Alexandria, Egypt, in about 256 BC. Sounds mighty old, but the hydraulis didn’t come out of thin air. Panpipes are still familiar to us today and predated the hydraulis by many centuries. With a dozen or more of individual flutes lashed together, the panpipe is a sort of pipe organ, minus the mechanical valve systems and the User Interface (keyboards) of “modern organs” built after 1250 AD. You can hear live performances on panpipes (for a modest donation) most days in New York’s Times Square Metro Station.

The Chinese sheng is a little like an ocarina with vertical pipes—an obvious precursor to the organ. It’s easy to find photos online. It is a common mainstay of Chinese classical music, with ancient roots. Archeologists working in the Hubei Province in 1978 unearthed a 2,400-year-old royal tomb that contained a sheng.

Most of us learned about the supposed oldest playable organ from E. Power Biggs, who featured the organ in the Basilica of Notre Dame in Valère, Sion, Switzerland, in his 1967 recording, Historic Organs of Switzerland. We read on the jacket notes of that vinyl LP that the organ was built in 1390, more than a century before Christopher Columbus ostensibly discovered the New World. It’s now generally thought to have been built in 1435, 17 years before the birth of Leonardo da Vinci. Filippo Brunelleschi (1377–1446) was active in Florence at that time—the dome of the cathedral there for which Brunelleschi is perhaps best known was constructed right at the time of his death. Cosimo de’ Medici, the great patriarch of the fabled Florentine banking family, inherited his fortune in 1429. Nicolaus Copernicus, the astronomer who told us that the sun is the center of the universe, wasn’t born until 1473.¹ It’s fun to note that Cosimo, Brunelleschi, and the builder of the organ at Sion lived in a world where it was believed that Earth was the center of the universe.² As a sailor, I wonder how Christopher Columbus navigated?

 

Jan Pieterszoon Sweelinck (1562–1621)

Sweelinck was born and died in Amsterdam. He assumed the position of organist at that city’s Oude Kerk in 1577 at the age of fifteen and worked there the rest of his life. His employment was unusual for his day in that playing the organ was his sole responsibility. That left him with plenty of time to teach, and his studio included such luminaries as Praetorius, Scheidemann, and Samuel Scheidt. So while he was born in the last years of the broadly defined Renaissance, his music and teaching formed a bridge between, let’s say, Palestrina and Buxtehude—a mighty tall order.³

One of Sweelinck’s greatest hits is Balletto del Granduca, a set of variations on a simple theme. On my desk right now is the “sheet music” edition I bought as a teenager ($1.00), Associated Music Publishers, edited by E. Power Biggs. (Wasn’t he a great educator?)

Painters Rubens and Caravaggio were Sweelinck’s contemporaries, and St. Peter’s Basilica in Rome was completed a few years after his death. Heliocentrism (the Sun as the center of the universe) was confirmed by astronomer Johannes Kepler in his publication Mysterium Cosmographicum in 1596. The Edict of Nantes was signed by King Henry IV of France in 1598, recognizing the basic rights of Protestants (Huguenots) in predominantly Roman Catholic France, including the right to freely practice their religion. Henry IV was murdered in 1610 by the radical Catholic François Ravaillac, and succeeded by his son, Louis XIII. Coincidentally, the King James Bible was published in 1611.

Sweelinck was a Calvinist, a doctrine governed by the regulative principle, which limited worship to the teachings of the New Testament. Calvin notwithstanding, Sweelinck’s creativity was encouraged by the Consistory of Dordrecht of 1598, in which organists were instructed to play variations on Genevan Psalm tunes in an effort to help the people learn them.

On closer shores, British refugees established the Colony of Virginia in 1607, French refugees established the city of Quebec in 1608, and Dutch refugees founded New York in 1612. The first African slaves arrived in Virginia in 1619, two years before Sweelinck’s death.

Given that much of the migration of Europeans toward the “New World” was inspired by religious persecution, we read that Sweelinck lived in an era of dramatic international religious tension and change. It’s not much of a stretch to compare those tensions around the year 1600 with today’s religious persecution, division, and fundamentalism.

(I’ll let you do Bach!)

 

Felix Mendelssohn (1809–47)

Beethoven (1770–1827) was 29 when Mendelssohn was born, and Mendelssohn was 24 when Brahms (1833–97) was born.⁴ Felix Mendelssohn was as precocious as musicians get. He wrote 12 string symphonies between the ages of 12 and 14. His three piano quartets were written between 1822 and 1825 (you do the math!)—these were his first published works. I’ve long counted his overture to A Midsummer Night’s Dream among my favorite pieces. Its brilliant passagework, soaring melodies, sumptuous orchestration, and driving rhythms are a tour de force for modern orchestras and ferociously challenging to organists playing it in transcription. If you didn’t know better, you’d think it was a mature work, but it’s the product of a 17 year old. What were you doing when you were 17?

The 1820s was a decade of violent uprisings all over Europe. Italians revolted against King Ferdinand of the Two Sicilies, resulting in the formation of a constitutional monarchy. A colonel in the Spanish army assembled a mutiny against King Ferdinand VII, who capitulated to their demands for a liberal constitution. France answered Ferdinand’s plea for assistance by sending 100,000 soldiers, quelling the uprising, and restoring the absolute monarchy. There were revolutions in Portugal and Brazil, and in a brutal revolutionary war, Greece won independence from the Ottoman Empire. The death of Napoléon Bonaparte in 1821 coincided with Mendelssohn’s prolific adolescence. In the United States in 1825, John Quincy Adams was president, the Erie Canal was opened, and Eli Whitney, inventor of the cotton gin, passed away.

One of Mendelssohn’s greatest hits is his Violin Concerto, completed and premiered in 1845, four years before his death. The year 1845 was a busy one around the world. Edgar Allan Poe published The Raven, Baylor University and the United States Naval Academy were founded, James Polk succeeded John Tyler as President of the United States, and the potato blight began in Ireland. In 1845, Frederick Douglass published his autobiography, Narrative of the Life of Frederick Douglass, an American Slave, an earth-shaking work that represented several giant steps in the march toward the American Civil War.

There were many “firsts” that year: a “screw-powered” steamship crossed the Atlantic, anesthesia was used to ease childbirth, the New York Herald mentioned baseball, and the rubber band was invented in Great Britain. It has never occurred to me to associate Felix Mendelssohn with baseball, anesthesia, or rubber bands. Do you suppose Mendelssohn ever rolled up a manuscript with a rubber band?

 

Charles-Marie Widor (1844–1937)

Widor is probably forever to be remembered by legions of organists and brides for one piece of music. But seventy-five measures of sixteenth notes in 4/2 time, followed by three of big whole-note chords in F major is a pittance when compared to the rest of his massive output of music. He wrote tons of orchestral music including symphonies, works for orchestra with organ, piano, violin, cello, harp, chorus, and various huge combinations. There are six duos for piano and harmonium, a piano quartet, a piano quintet, and sonatas for violin, cello, oboe, and clarinet. There are reams of piano music, songs, and choral music, even music for the stage. But all we really know are ten organ symphonies along with a half-dozen incidental pieces for organ. And most of us only play one of his pieces. Oh yes, there’s also a doozy in G minor, but it’s a lot harder.

Widor was one of the most important teachers of his generation, succeeding César Franck as professor of organ at the Paris Conservatoire in 1890, later leaving that post to become professor of composition. His students included Marcel Dupré, Louis Vierne, Charles Tournemire, Darius Milhaud, and Albert Schweitzer.

Widor studied in Brussels with Jacques-Nicolas Lemmens (lots of us play Lemmens’s Fanfare). When he finished those studies in 1868 at the age of 24, he moved to Paris where he was appointed assistant to Camille Saint-Säens at Église de la Madeleine. And in 1870, he was appointed “provisional” organist at Ste-Sulpice, the most prestigious post in France and home to the fantastic Cavaillé-Coll organ that is revered, cherished, and studied by generations of organists and organbuilders around the world. His primary advocate for that envied position was Aristide Cavaillé-Coll himself, who had been disappointed by the flippancy of the music of Louis James Alfred Lefébure-Wély (1817–69), the previous organist who had presided over the first years of Cavaillé-Coll’s masterpiece. It’s rumored that Cavaillé-Coll’s agitation contributed to Lefébure-Wély’s early death. (You gotta watch out for those organbuilders!)

Daniel Roth, the current organist at Ste-Sulpice,⁵ visited New York City to play a recital at Church of the Resurrection, where I, with the Organ Clearing House, had installed a renovated and relocated 1916 Casavant organ. It was an exciting moment for us to have such a master player perform on “our” instrument, but one of the most interesting moments came not at the organ console, but walking the sidewalks of Park Avenue, when Monsieur Roth told me some of the back story surrounding Widor’s appointment in 1870.

That’s the year that the Franco-Prussian War broke out. Chancellor Otto von Bismarck had used brilliant and nefarious schemes to provoke a French attack on Prussia. The French Parliament declared war on the German Kingdom of Prussia on July 16, 1870, the Germans were armed and in position, and quickly invaded northeastern France. Paris fell to Prussian forces in January of 1871. In May of 1871, the Treaty of Frankfurt gave Germany what is now Alsace-Lorraine, and the balance of power in Europe was upset. France was determined to reclaim lost territory, Britain was nervous about the change of balance in power, and the seeds were sown for World War I.

In that harsh political climate, patriotic (and perhaps, bigoted) Frenchmen considered Belgium as German,⁶ and Widor’s detractors whispered in the ears of the priests that Widor “plays like a German.” Cavaillé-Coll prevailed, and Widor was appointed. But his appointment was never made formal. He served Ste-Sulpice as provisional organist for 64 years. Widor’s student Marcel Dupré succeeded him, and served until 1971—more than a hundred years after Widor’s appointment.⁷

Claude Monet (1840–1926) completed some of his early works while living in Paris between 1865 and 1870, when Camille Doncieux was his model for The Woman in the Green Dress, Woman in the Garden, and On the Bank of the Seine. Camille gave birth to their son in 1867, and they were married on June 28, 1870, less than three weeks before the start of the Franco-Prussian War. As the war started, Monet fled to England with his new wife and child, where he studied the work of John Constable and J. M. W. Turner. How’s that for war influencing the arts?

Édouard Manet, James Whistler, Edgar Degas, and Auguste Renoir were contemporaries of Widor. Monet, Manet, Degas, and Renoir were all active in Paris when Widor was organist at Ste-Sulpice. I wonder if they met? What would they have talked about?

 

And that organ?

The Cavaillé-Coll organ at Ste-Sulpice was built in 1862, incorporating some pipes from the previous (1781) Clicquot organ. With five manuals and a hundred stops, it was one of the largest organs in the world. (An additional voice was added when Widor retired.) It included pneumatic actions to assist the vast mechanical systems, a complex wind system with multiple wind pressures (all in the days of hand-pumping), a state-of-the-art whiz-bang console with arrays of mechanical registration devices, and a huge palette of tonal innovations. 

Europe had not cornered the market on war in those days. The American Civil War was in full swing when Cavaillé-Coll completed that organ. In 1862, Jefferson Davis was inaugurated as President of the Confederate States of America, Abraham Lincoln issued the Emancipation Proclamation, and Julia Ward Howe’s Battle Hymn of the Republic was published in the Atlantic Monthly. Henry David Thoreau died on May 6, 1862. Do you suppose Widor ever read Thoreau’s Resistance to Civil Government, Slavery in Massachusetts, or Walden? And who will be the first to include Battle Hymn of the Republic on their recording at Ste-Sulpice?

§

Maybe Felix Mendelssohn was aware of Eli Whitney’s cotton gin, but it would be a reach to trace how that machine influenced Mendelssohn’s music (though there are dissertations out there that seem just as obscure). Widor had to have noticed the Prussian occupation of Paris as he was starting his epic tenure at Ste-Sulpice. He must have had terrifying walks to church past Prussian soldiers brandishing weapons. Such a sight would have influenced my improvisations. And suppose he had happened to meet Degas or Renoir at a reception. Would he have gone to the studio for coffee the next day and discussed the confluence of pictorial art and music?

In its collective history, the organ is an exquisite example of the highest of human achievements. It combines an array of crafts, it functions thanks to scientific principles, and it evokes the full range of human emotions. But it’s not a be-all or end-all. Its place in our society is the result of complex evolution, and given the complexity of today’s world and the state of today’s church, we’re passing through a time that has been less than a Golden Age.

But the range of the instrument, the breadth of its history, and the sheer power of its voice continue to keep it in the forefront. However obscure and arcane, its nearly unique status as a vehicle for improvisation equips it perfectly as an instrument of the future. What will future generations deduce from today’s organ music when they look back and consider the wide world in which we live today?

And here’s a hint: your recital audience loves to hear this stuff. Of course we’re interested in the intricacies of sonata form, or the structure of a fugue (“listen for the entrances”), but the people might get more out of connecting your organ world with their history world, their literature world, their art world. It took me about seven hours to write this piece, including the deep research. It’s not a big effort, and it adds a lot. The buzz phrase in the real estate world is “location, location, location.” How about “relevance, relevance, relevance?” ν

 

Notes

1. A general note: In this essay, I’m tossing about lots of supposedly specific facts. As usual, I’m sitting at my desk with nothing but a laptop, and I’m gathering data from quick Google searches. Much of the data comes from Wikipedia, which we suppose is generally accurate, but cannot be relied on as absolute. I am, therefore, not citing each specific reference, and offer the caveat that any factual errors are unintentional. They are offered to provide general historical context, and discrepancies of a year or two are inconsequential for this purpose.

2. There may well be some hangers-on who still believe that the sun revolves around the earth!

3. Similarly, Haydn was eighteen years old when J. S. Bach died, just as the Baroque era was ending. 

4. I like telling people that my great-grandmother, Ruth Cheney, was seven years old when Brahms died, and my sons were present at her funeral in 1994. On her hundredth birthday she increased from one cigarette a day to two! I treasure her piano, an 1872 rosewood Steinway, passed through our family to me as the only musician in my generation.

5. Daniel Roth has just been named International Performer of the Year by the New York City AGO chapter.

6. Today, Belgium has three official languages: French, German, and Dutch.

7. It’s poignant to remember that in his memoir, Dupré wrote of the agonies of World War II. He and his wife stayed at their home in Meudon during the Nazi occupation. German officers visited their home, planning to install guns on the roof, which commanded a view of Paris. Somehow the presence of the big pipe organ in the Salle d’orgue helped them decide not to. Later, their home was badly damaged by a German bomb. For the first two weeks of the German occupation, with no other transportation available, the Duprés (then in their fifties) walked the several miles to Ste-Sulpice.

John Bishop

Installation

My son Michael works for an architectural fabrication company in Boston that manufactures design elements for buildings, such as corporate logos with programmed LED displays, sophisticated signage, and art installations. They’ve made signs for Logan Airport in Boston, the Whitney Museum of American Art, and the Public Theater in New York. Recently, Mike built a clock tower that also displays arrival and departure information for installation in the international terminal of Logan Airport. It is in the form of an airplane wing, mounted vertically, and was the gift of Swissair. It is made of aluminum with lots of curved edges and a fancy paint job.

Mike’s work is similar to building organs in that a product is built in a workshop and taken on the road for installation. It also means that father and son get to be tool geeks together.¹ As I have done scores of times in my career, Mike goes on the road with a crew, staying in hotels, eating meals on a per diem budget in restaurants, and dealing with the logistics of getting things done while out of town.

Wendy and I live on East 9th Street in New York City, between Broadway and University Place. It’s in the heart of the campus of New York University, a bustling and colorful place. The other day, HVAC equipment was being delivered to a building up the street. There were signs placed at the beginning of the block (it’s a one-way street) a week ahead of time, saying the street would be closed Saturday and Sunday. Early Saturday morning, a crane arrived, the street was closed, and workers spent two days hoisting the machines to the roof of the five-story building. We live on the tenth floor, so I could look down and see the commotion. I was interested that of the twelve workers on the roof, only two were wearing hard hats.

§

Installing a pipe organ is a logistical tour de force. There’s often a lot of work to do on the building to prepare for the organ, creating a blower room, running wind lines, reinforcing floors, painting walls, and installing lighting. It’s fun to make a festival out of the delivery of the organ. Parishioners come to church on Sunday wearing work clothes, the truck arrives as the service ends, and organbuilders and parishioners work together to carry the organ parts into the church. Follow that with a pizza supper, and you’ve got a party and a fun introduction for a new organ in town. 

Some churches have wide driveways and parking lots that allow a big truck to back right up to the door, even sometimes putting the truck’s ramp right into the narthex. But one church where we installed an organ had a steep and winding driveway, and it was impossible to bring the semi-trailer to the door. We had to transfer the organ into a smaller truck and make several trips up the hill. It was a big organ, it was January, it was Wisconsin, and it was snowing. 

In smaller churches, we have the run of the place, taking over the kitchen for making lunches and working without interruption or inconvenience, just making sure that the sanctuary is clear for worship on Sunday. Remote locations can be difficult. We installed a residence organ in far northern Idaho, where it was a two-hour round trip to a hardware store, it took UPS extra days to make deliveries, and the Moose Knuckle Lodge was the only restaurant. Their kitchen had no ovens or fryers, just a griddle and a microwave oven, and we exhausted their menu pretty quickly.

A large, complex, and highly anticipated organ installation is under way now at St. Thomas Church in New York City. Dobson Pipe Organ Builders, Ltd., worked for years with the late John Scott, organist and director of music at St. Thomas, an active organ committee, and consultant Jonathan Ambrosino planning this immense and sophisticated organ. You can read a description and specifications of the organ at http://dobsonorgan.com/html/instruments/op93_newyork.html.

The organ will have 102 stops and will feature an elaborately carved and decorated case on the south wall of the chancel, opposite the magnificent north case designed by Bertram Goodhue for the church’s 1913 Ernest M. Skinner Company organ.

Preparing a stately stone building for the installation of a 64,000-pound pipe organ is a herculean task. The Great and Positiv divisions will be installed in the new case, cantilevered over the choir stalls. In order to keep all that weight from bearing on the church’s stone walls, a huge steel structure has been installed. There are a few spots in the organ where it’s obvious that the structural engineers and the organbuilders had to work together closely to get all that material to fit.

I visited St. Thomas Church the other day where Lynn Dobson and John Panning gave me a tour of the partially assembled organ. All of the windchests were in place, along with wind regulators, ladders, walkboards, and lots of sturdy racks for supporting large pipes. Another truckload of parts and pipes was scheduled to arrive the next day.

St. Thomas Church is on the corner of Fifth Avenue and East 53rd Street, one of the busiest neighborhoods in the city. It is halfway between St. Patrick’s Cathedral and Trump Tower, next door to the hyper-popular Museum of Modern Art, and right in the heart of the legendary high-end shopping district. The sidewalks are always packed with tourists, shoppers, and street vendors, and the Dobson workers have to unload four, maybe five semi-trailers parked at the sidewalk.

When you’re delivering to a church in a big city, there’s never a loading dock, and you can never put the ramp of a truck on the top step at the church door. You go to City Hall to purchase a parking permit that allows you to put cones on the street, but you still have to watch like a hawk that no one tries to sneak in and park. Five years ago, the Organ Clearing House delivered a three-manual organ to the Church of the Resurrection on East 74th Street and Park Avenue, a much quieter neighborhood than St. Thomas, but we still had to stand with heavy loads on our shoulders while Park Avenue people walked their ten-thousand-dollar dogs along the sidewalks.

And in that church, like most of the places we work, there’s not much going on in the nave during the week, so you can put furniture pads on the pews and stack the whole organ on them early in the week, knowing that most of the big stuff will be up in the chamber before the weekend. St. Thomas Church is open to tourists, and there’s a busy schedule of weekday services. They’ve built a temporary wall closing off a side aisle of the nave to create storage space for organ parts and a workroom for the organbuilders. But there’s not enough space to accommodate all the organ’s components, so the Dobson people have the incredible task of sorting and organizing the myriad parts and pieces so the succession of truck deliveries contain what is needed soonest. Leave one windchest leg at the shop by mistake, and the job could come to a halt.

The truck arrives the night before the scheduled delivery to take advantage of lighter traffic in the wee hours, and an army of workers spends the day carrying components and packages across the sidewalk and up the stairs into the church. The first time I was on such a crew for the installation of the Flentrop organ at Trinity Cathedral in Cleveland, Ohio, in 1977, an overseas shipping container was delivered to the sidewalk on Euclid Avenue, and the team spent the entire day carrying the organ up the 20 stone steps to the nave. The organ had come from Rotterdam, across the Atlantic Ocean and up the St. Lawrence Seaway to the Port of Cleveland on a ship named Calliope. 

There follows a ballet of hoisting and rigging. Floor frames, which position the legs of the organ’s structure and ground-level components, are assembled and leveled. The structure is installed and prepared to bear the weight of the windchests, which are then hoisted into place. Workers on the chancel floor are busy teeing up the next few pieces while those in the chambers are turning screws, fastening pieces into their permanent homes. It’s a little like a game of Tetris, with oddly shaped pieces drifting along a pipeline.

At St. Thomas Church, massive towers of scaffolding have been installed on both sides of the chancel. They are partially obscured by safety netting so it is difficult to see the chamber interiors from the floor. But once upstairs, it’s quite a spectacle. As many times as I’ve stood or worked in a partially assembled organ, especially a huge one like this, I still marvel at the process. Where else but in a large organ chamber do you see such a display of human handiwork? The 600-year heritage of organbuilding culminates anew with each installation. All the different functions of a large organ are intermingled into one fantastic whole.

§

St. Thomas Church is a landmark for the world of church music. Since 1913 when the present building was opened, along with its new Skinner organ (Opus 205), the organists have been T. Tertius Noble (of free-accompaniment fame), T. Frederick H. Candlyn, William Self, Gerre Hancock, and John Scott. Daniel Hyde is the newly appointed successor to John Scott, whose tenure was sadly cut short by his sudden death.²

According to its website, the St. Thomas Choir School is “the only church-related boarding choir school in the United States, and one of only three of its kind remaining in the world.” The choir has an intense schedule. A recent article about the choir in the New York Times stated that the boys are singing more than 20 hours each week. A look at the church’s calendar makes it clear that the organbuilders have a lot to work around.

The new Dobson organ will be a workhorse, played dozens of hours each week, and heard by tens, even hundreds of thousands of people each year. It will be played by some of the finest organists in the world. It was a thrill to stand inside the partially assembled organ, thinking of all the wonderful music yet to come. I’m grateful to Lynn and John for welcoming me, and I sure look forward to hearing the organ. You can see many photos of the construction and installation of this organ on Lynn Dobson’s and Dobson Pipe Organ Builders’ Facebook pages. It’s worth a ramble!

In recent memory, there has been a string of exciting organ installations in New York, including the Cathedral of St. John the Divine, St. James’s Episcopal Church, Christ and St. Stephen’s, Fordham University, Grace Church, Church of the Ascension, Church of the Resurrection, and Marble Collegiate Church. The organ at St. Thomas Church will surely be a thrilling addition to the fleet.

§

 

Social media is a techno-sociological phenomenon that has taken the world by storm. I have an active community on Facebook, which is mostly limited to professionals in the pipe organ world. While sometimes it seems the whole thing is actually a revolution by cats trying to take over the world, for the most part, I find it stimulating and edifying, and a wonderful way to keep in touch with my profession. It is mid-June as I write this column, and in recent weeks I have seen countless posts of church musicians and school music teachers wrapping up their program years.

Students are saying goodbye to their important mentors, young organists are leaving academia to go out into the world, and choir directors are celebrating the bittersweet emotion of saying goodbye and looking forward to a few months with a lighter schedule. Lots of you out there are posting photos taken during year-end choir parties—festive gatherings of close-knit communities celebrating the time they’ve spent together. In many churches, the choir is the busiest volunteer group. While most committees meet monthly, the choir is together in the building twice a week, at least.

A few years ago, the music publisher J. W.
Pepper released a video interview with John Rutter, one of their most celebrated composers. I wrote extensively about that video in the July 2015 issue of The Diapason, and you can see the video online at https://www.youtube.com/watch?v=pm-Pm1FYZ-U. I’m reminded of this as I view the year-end posts. John Rutter says:

 

Choral music is not one of life’s frills. It’s something that goes to the very heart of our humanity, our sense of community, and our souls. You express, when you sing, your soul in song. And when you get together with a group of other singers, it becomes more than the sum of the parts. All of those people are pouring out their hearts and souls in perfect harmony, which is kind of an emblem for what we need in the world, when so much of the world is at odds with itself. That’s just to express in symbolic terms what it’s like when human beings are in harmony. That’s a lesson for our times, and for all time. . . .

Musical excellence is, of course, at the heart of it, but even if a choir is not the greatest in the world, it has a social value, a communal value. . . . A church or a school without a choir is like a body without a soul.

While I’m not an active sports fan, I have been one for much of my life: my father and I had an unbroken streak of 25 consecutive opening-day games at Fenway Park in Boston, and I understand the value of teamwork in athletics. But for the life of me, I can’t understand why a public school system would cut a music budget in favor of sports. And this has nothing to do with the increasing awareness of the dangerous long-term effects of the more violent sports.

At its root, choral singing is a basic human activity. We must breathe to live, and when we exhale across our vocal chords, we gain the power of speech. If we sustain our speech, sustain our vowel sounds, we’re singing. Voilà! When we’re singing together, we’re exchanging our very breath.  

Many of you are a month away from bringing the choir back together for a new year. It’s not one of life’s frills, and it should never be a chore. “It’s something that goes to the very heart of our humanity, our sense of community, and our souls.”

 

Notes

1. Recently, we were gathering at hotel in western Massachusetts for a family wedding.  Mike arrived at the same time as Wendy and me, and walked over to my car to greet us. My car is a Chevrolet Suburban, which has a long, deep interior, so I’ve made a tool with a hook that helps me pull stuff toward the back where I can reach it. As I fished for a suitcase, Mike laughed and said, “That’s what separates us from the animals.” I think he was comparing me to a chimpanzee using a stick to get ants out of the ground!

2. I wrote about John Scott following his death in the October 2015 issue of The Diapason.

John Bishop

The Kotzschmar Organ

At 2:23 a.m. on January 24, 1908, a fire started, ironically, in the wiring of a new-fangled fire alarm system that was housed in the office of the city electrician on the third floor of City Hall in Portland, Maine. Public alarm was quickly raised, but freezing temperatures hampered the operation of the primitive fire fighting equipment, and the building was completely destroyed.

City leaders lost no time recovering from the disaster. The New York architectural firm of Carrère & Hastings, newly famous for their design of the New York Public Library completed in 1908, was engaged to design the new building, which was built, decorated, and furnished in just a few years and was ready for dedication in the summer of 1912.

Less than four months after the City Hall fire, on April 15, 1908, Portland’s most highly revered musician, Hermann Kotzschmar, passed away. A German immigrant, he had been encouraged to move to Portland by Cyrus Curtis, an interior decorator, prominent citizen, and music lover, who had heard Kotzschmar perform in Boston. When Kotzschmar and his wife moved to Portland, they lived in the Curtis home until they were established and could find a home for themselves.

Hermann Kotzschmar became organist at First Parish Church in Portland, formed an orchestra and choral society, and was the beloved teacher of scores of young musicians. The friendship that developed between Curtis and Kotzschmar was so close that Cyrus Curtis named his son Cyrus Hermann Kotzschmar Curtis (1850–1933). Cyrus H. K. Curtis made quite a success of himself, founding the wildly popular The Saturday Evening Post and The Ladies’ Home Journal, and later acquiring The Philadelphia Inquirer, The Philadelphia Evening Post, and The New York Evening Post. He amassed a vast fortune and was a prolific philanthropist.

After learning of Hermann Kotzsch-mar’s death, Cyrus H. K. Curtis approached his lifelong friend, Adam Leighton, former mayor of Portland and chair of the City Hall building commission, offering to purchase a huge pipe organ to be installed in the auditorium of the new City Hall as a gift to the people of the city of Portland. He commissioned the Austin Organ Company of Hartford, Connecticut, to build the organ, and wrote to Mr. Leighton, 

 

I have given them carte blanche to build [the] organ, unhampered by any organist or music committee, and without any prejudice or pre-conceived notions of my own, knowing that they are better qualified to build the right kind of instruments than I could be or any committee whose member might differ in their views as to what was best.

 

He continued, 

 

As this organ is to be a memorial to Hermann Kotzschmar, I have asked [Austin] to provide some sort of place in the organ front for a bust of Mr. Kotzschmar and I am writing Mrs. Kotzschmar for photographs of her late husband with the idea of putting them into the hands of the best sculptor I know.

 

The cost of the organ was not to exceed $30,000, and Curtis’s gift made necessary alterations in the plans for the building, at a cost totaling $23,244.75, which was quickly authorized by the City Council.

On July 1, 1912, Mayor Oakley Curtis and the Portland City Council approved the formation of a music commission of three persons who would serve three-year terms. The commission would be responsible for the maintenance of the organ and the selection and hiring of the municipal organist. The virtuoso Will C. MacFarlane was appointed the city’s first organist; he was on the bench on Thursday, August 22, 1912, for the dedication of City Hall and the Kotzschmar Organ. The program opened with Léon Boëllmann’s Suite Gothique, followed by a prayer and Owen Brainard of Carrère & Hastings presenting the mayor with the keys to the building.

Chairman Leighton gave a report to the assembly that included the announcement that the cost of the building was $930,934.34. His report concluded, 

 

And now, Your Honor, Mayor Curtis, please accept from the fellow members of the building commission their hearty good-will, along with the formal relinquishment of stewardship of this beautiful structure, which is destined, we believe, to enhance Portland’s title to the compliment it so often receives of being the most beautiful city of the New World.

 

Cyrus H. K. Curtis then took the stage:

 

Mr. Mayor: 

I present to the City of Portland through you, this memorial to Hermann Kotzschmar, who for more than fifty years was pre-eminent in this city as organist, composer, and teacher, a man who was loved by all classes for his kindly spirit, his high ideals, and his devotion to music.  

He cared little or nothing for material things or for fame­—he never sought them, but here is his monument—a monument to one who did something to make us better men and women and appreciate that indefinable something that is an expression of the soul.

 

Cyrus H. K. Curtis purchased three different Aeolian organs for his home in Wyncote, Pennsylvania, and in 1926 he purchased the immense Austin organ (146 ranks!) for Irvine Auditorium in Philadelphia as a gift to the University of Pennsylvania. The depth of his devotion to the art of music is seen in the heritage left by his daughter, Marie Louise Curtis Bok, who worked at South Philadelphia’s Settlement Music School, teaching underprivileged children.¹ She realized the need for a high-quality school of music that would be available to anyone, and in 1924, founded the tuition-free Curtis Institute of Music in Philadelphia in honor of her father, so the influence of Hermann Kotzschmar is actively alive in Philadelphia as well as in Portland.

 

The Friends of the Kotzschmar Organ

The Kotzschmar organ had a wonderful career as a cultural icon in the center of the city’s artistic life. A succession of brilliant musicians served as municipal organist through the first half of the twentieth century. But by the 1970s, the organ had fallen onto hard times. The city’s budget was strained, and its leaders found it difficult to preserve the budget for the care and use of the organ ahead of essential services.

In 1980, Berj Zamkochian, organist of the Boston Symphony Orchestra, brought a group of friends to see the Kotzschmar Organ. Among them was Maurice Prendergast, late of Kennebunk, Maine, who was impressed by the organ but dismayed by its condition. A few days later, he visited the offices of the Portland Symphony Orchestra, and presented executive director Russ Burleigh with a check for $10,000 to be used for repairing the organ. As the organ was owned by the city, Burleigh felt that it would be inappropriate to accept the gift on behalf of the orchestra, and conferred with PSO president Peter Plumb. The idea of forming a non-profit group devoted to the care of the organ emerged, interested parties negotiated with the city to assume the responsibility for the care of the organ, and in 1981, the Friends of the Kotzschmar Organ (FOKO) was founded, with Peter Plumb as founding president.

A board of directors was established, fund raising began, and FOKO presided over critical repairs to get the organ back on its feet. Concert programming was renewed, and the organ regained its active presence. When the City Hall auditorium was renovated in the 1990s, the organ was removed from the hall for safe keeping, and the stage was significantly enlarged. Through heroic efforts by FOKO and the herculean devotion of organ curator David Wallace, in 1997 it made its triumphant return to the newly renamed Merrill Auditorium.

 

Transition and growth

Ray Cornils was appointed Portland’s tenth municipal organist in 1990.² Ray’s tenure of 27 years in that position is the longest in the history of the position. His consummate musicianship, his gracious and welcoming personality, his affinity for working with young people in FOKO’s vast educational efforts, and his skill at nurturing the complex relationships between FOKO and the City of Portland have been essential to the growth and success of FOKO. Ray was patient with the failing and recalcitrant organ, coaxing it through its dying breath on numerous occasions and helping scores of visiting organists navigate its treacheries. Ray’s ability to show the organ in its best light, no matter the circumstances, was central to its continued prominence.

Ray was equally essential to the lengthy task of the renovation of the organ, working with the organ committee through dozens of complex meetings, assisting in raising funds, and continuing as the ambassador for the Kotzschmar Organ. He helped play the organ out of the hall as the renovation began and played it back into Portland as a renewed instrument. In many ways, Ray Cornils has been “Mister Music” for the city of Portland and the state of Maine.

David Wallace first met the Kotzschmar Organ at the age of six, the beginning of his devotion to the instrument, and the formation of his career as an organbuilder. David’s zeal was essential to the organ’s survival through budget cuts, near abandonment, and the immense chore of bringing it back to life after the renovation of the hall. Although news reports heralded the return of the “restored” Kotzschmar Organ, David knew as well as anyone that its days were still numbered.

In 2007, the reality of the organ’s condition was made clear to the board of directors, and plans for a serious and comprehensive renovation of the organ were formed. You can read in depth of the history of that process, from startled realization, to the thrill of the organ’s second triumphant return to the hall in 2014 on FOKO’s website at www.foko.org/2012-renovation/.

During the 2016 annual meeting of FOKO’s board of directors, Ray Cornils announced his retirement, to be effective after the traditional holiday concerts, “Christmas with Cornils,” in December 2017. A search committee³ was formed in October 2016, whose work started with the realization that the newly renovated organ could serve as a vehicle for a new life for the organization. Purposefully intending to remain open to structuring a new position around the talents of the next municipal organist, the committee solicited applications, reviewed recorded submissions, and selected six finalists who would travel to Portland for live interviews and auditions in May and June of 2017. After the auditions, the committee quickly reached a unanimous decision.

 

The Eleventh Municipal Organist

On Monday, September 18, 2017, the board of directors of the Friends of the Kotzschmar Organ voted unanimously to accept the recommendation of the search committee to appoint James Kennerley as Portland’s eleventh municipal organist. That evening, at its regular bi-monthly meeting, the Portland City Council welcomed an ensemble named Burundi Drummers Batimbo United in a colorful thunderous performance in City Council chambers. They took special action to change residency requirements for Class C board members of the non-profit Portland Fish Exchange, made several special proclamations brought forward by Mayor Ethan Strimling, and acted on the order to appoint James Kennerley as municipal organist, effective January 1, 2018.

James Kennerley began his formal musical education as a chorister at Chelmsford Cathedral, where proximity to the organ inspired his interest in the instrument. He holds degrees from Cambridge University and The Juilliard School, and the prestigious diploma as a Fellow of the Royal College of Organists. After holding positions at St. Paul’s Cathedral in London, Christ Church, Greenwich, Connecticut, and St. Mary the Virgin (Times Square) in New York City, he presently serves as organist and choirmaster at the Church of St. Ignatius of Antioch in New York City, where he directs a professional choir of 18 voices.

James won first place in the 2008 Albert Schweitzer National Organ Playing Competition and was winner of the 2013 composition competition of the Association of Anglican Musicians. He is active in New York and abroad as an organist, harpsichordist, singer, and conductor.

Recently, James and I sat together in my apartment in New York City to chat about the start of his work in Portland. He spoke eloquently about the role of the performer, bringing thought-provoking expression, musical and artistic statements both old and new, and outright entertainment to sacred congregations and secular audiences alike. But while serving a church is to be organist to the people of the church, serving as a municipal organist is to be an ambassador, a host, and a musician all at once.  

He expressed his excitement about getting to know the people of Portland and to drawing audiences to the city from afar. James and his wife, Emily, had gotten to know Portland earlier through visits with friends who live there—friends who consider Portland to be a hip and up and coming place to live, “the Brooklyn of the East Coast!” It is a city of about 65,000 residents (the size of a usual neighborhood in New York City), in a metropolitan area of about 250,000, and is home to a fleet of flourishing arts organizations including the Portland Art Museum and the Portland Symphony Orchestra.

The recent renovation of the Kotzschmar Organ is testament to the population’s commitment to the arts. It’s hard to believe that $2,400,000 could be raised for such a purpose in a city that size. By contrast, with all its cultural wealth, there is no public secular pipe organ in New York City.

James spoke of the newly renovated organ in the beautiful auditorium as a fresh canvas on which to paint a new musical picture. His vision as host is to welcome the city’s residents and visitors into City Hall, into a world of the arts including offerings from all disciplines.

By comparison, he spoke of the chef and owner of a fine restaurant, welcoming patrons into comfortable surroundings where an exciting world of things both familiar and unexpected is waiting.  Perhaps one weekend, we’ll depart from the usual menu and venture into an interesting world of exotic cuisine. Perhaps one week, we’ll invite a guest chef to approach the home stove and present something new to the neighborhood.

And as we talked, he took the restaurant metaphor further. He and Emily had just returned from a vacation in Europe, where they traveled off the beaten touristy path to remote villages in Spain where no one spoke English and where restaurants didn’t offer English menus. With little or no command of Spanish, and by cobbling together some understanding of Latin, and wisps of other languages, they ordered meals and were sometimes surprised by what turned up.

James compared that experience to the average citizen who shows up for a concert, is handed a menu in a foreign language, and takes his chances from limited knowledge as to what’s coming. The maître d’hôtel escorts the diner to his seat, unfolds the napkin, offers a glass of water, and explains the intricacies, the ingredients, and philosophies of each dish. The performer as host, as maître d’hôtel, can introduce a composer, place the music in the appropriate geographic and political context, and draw the average listener into an enlightened experience that is otherwise unattainable. The more you know about something, the easier it is to order and enjoy something unfamiliar.

 

The hot seat

The search committee established a tough audition process. Merrill Auditorium is a very busy place where time is at a premium, and the committee balanced the desire to hear the largest possible number of live auditions with the need to provide candidates with time to prepare at the organ. Candidates were given two hours of practice time to prepare one hour of audition performance. Just look at all those knobs. It was a daunting task.

James Kennerley had never played the Kotzschmar Organ before his audition, and in those two precious hours, he mined the tonal ore of the instrument to the deepest depths, and produced a program that included sophisticated serious music, glimpses into whimsy and fantasy, and a virtuosic romp of his own creation on the Brazilian smash hit, Tico-Tico no Fubá.  

Portland audiences, you have no idea how much you’re going to love welcoming James Kennerley as your eleventh municipal organist. Come early, come often. Bring your friends, lots of friends. We’ll be happy to recommend restaurants. It’s a big hall. There are plenty of seats. It’s going to be a blast.

 

Notes

1. Marie Louise Curtis’s first husband was Edward Bok, editor of her father’s magazine, The Ladies’ Home Journal. Their son, Curtis Bok, was Justice of the Pennsylvania Supreme Court. Their grandson, Derek Bok, was president of Harvard University. Marie Louise Curtis’s second husband was the violinist Effrem Zimbalist, director of the Curtis School of Music. His son, Efrem Zimbalist, Jr., was an actor, renowned for his starring roles in 77 Sunset Strip, and The F.B.I. Efrem Zimbalist, Jr’s., daughter, Stephanie, played Laura Holt in the NBC detective series, Remington Steele.

2. Will C. MacFarlane served two tenures, from 1912–1918, and 1932–1934.

3. Members of the search committee included John Bishop, Tom Cattell (president of the FOKO board of directors), Andy Downs (director of public facilities for the city), Elsa Geskus, Tracy Hawkins, Brooke Hubner (executive director of FOKO), Peter Plumb, Larry Rubinstein (chair), Harold Stover, and Mark Terison.

Ennis Fruhauf

Ennis Fruhauf holds Bachelor of Music and Master of Music degrees from the University of Michigan (1967, 1968), and a Doctor of Musical Arts degree from the University of Southern California (1973). He has held occasional church music positions, college and university teaching appointments, and is currently publisher, editor, music copyist, arranger, and composer for Fruhauf Music Publications (since 2004).

Ricercare (Ital.), “. . . ricercare is a verb, meaning to investigate, query, inquire, search out with diligence . . . testing the tuning, probing the key . . . .” (Johann Gottfried Walther, Musikalisches Lexikon, Leipzig, 1732);¹ and as a noun: “. . . Thus in Bach’s time it served almost exclusively for the title of a strict and, in its polyphonic texture, highly elaborate fugue.”²

 

Introduction

Ah, well, it is perhaps a tale to be retold yet once more, an instructive yarn well worth spinning anew, offered up here as an autumn fantasy, one with an exceedingly wry afterglow. The occasions and events in question took place some 300 years ago. And in spite of unexpected setbacks that overshadowed the final outcome, the adventure might after all be credited with having led to the creation of an unusual composition for organ, one that might otherwise have never come to light in the same context. 

The tale is of Johann Sebastian Bach’s trip to Dresden in the autumn of 1717, undertaken at the urging of the royal Saxon court chapel’s violinist-concertmaster, Jean-Baptiste Volumier. Bach was charged, in essence, with the mission of upholding the honor of his homeland’s keyboard music tradition against a figurative incursion launched by one of France’s eminent composers, Louis Marchand (1669–1732), Organiste du Roi. Marchand was on an extended leave from Paris at the time, touring Germany with a display of his keyboard and compositional talents, and currently seeking favor from the royal Dresden court. Bach also hoped to win favor and a remunerative purse, while at the same time pitting his skills against Marchand in an international venue. 

The composition in question is Bach’s legendary Pièce d’orgue (thus titled in more than one manuscript source), a three-section work, at the heart of which is a finely crafted extended fantasy for keyboard, presumably for pipe organ with pedals. It is a living time capsule—one of few words and many notes—that offers up a vibrant slice-of-life drawn from the travels of an adventurous composer in his early thirties, who was hard-pressed by circumstances on his home front, while also on a quest for recognition and honor abroad.

Bach’s arrival coincided with the day of Marchand’s tests, trials, and demonstrations. Concertmaster Volumier took the initiative of arranging for Bach to overhear portions of these recitals from a concealed vantage point. It has been recorded that by the end of his contest, Marchand had indeed won the day and would continue his sojourn victoriously, having received meritorious and remunerative recognitions.

What might have taken place in the course of the evening that followed is a subject for speculation, perhaps even for imagination. Is it possible that these two notable exemplars of Germanic and French keyboard artistry might have been able to escape the rigors of international diplomacy, that they might have found time to meet in one of the city’s spacious church sanctuaries, one where they might also find a pipe organ installation that would provide a viable proving ground for their dueling skills? Just imagine what could have been . . . .

 

A Fantasy  

(Extract from an anonymous personal diary, Journals, dated October/November, 1717)

. . . It was already past dusk when the two principal parties of the contest arrived at the door leading up to the organ loft. There were three of us surveying the scene from a distance, gathered together in a tight knot and hidden from view in the shadows of the front chapel. We recognized Concertmaster Wolumyer of Dresden as he entered, followed by Concertmaster Bach, who was accompanied by two of his Weimar students. The French King’s Organist-Composer, Louis Marchand, arrived soon after, in company with two attachés assigned to his visit. Apparently Bach was to launch the evening’s music-makings, and indeed, as we watched he turned to M. Marchand, greeted him cordially, withdrew a vellum music manuscript from his folio and held it out to his elder colleague. M. Marchand graciously received the score, opened it, and proceeded to peruse the contents. Although their conversing tones were lost in the acoustical ambiance of a lofty nave, it was apparent that Bach was to begin the evening’s music-making with his recrafted Pièce d’orgue, written and ornamented in the French manner. We would hear it now with the addition of two outer movements. 

As we watched, the trio from Weimar separated from the others, making their way up to the dimly candle-lit organ loft and taking their places at the console. Bach had been allowed time to familiarize himself with the instrument earlier in the day, and his two flanking assistants were well coached in advance. Soon enough the first notes of an arpeggiated tonic chord broke the silence, ever so light in touch and sounding out on clear stops: we heard a single line of dancing arpeggios and passaggios in a compound triple meter, falling and rising, rippling through the gamut of the keyboard. This was the newly added Très vitement, a sparkling warm-up exercise for the fingers, leading up to the five-voice Gravement. Contrary to the French tradition of a Grand plein jeu registration, tonight the Gravement began on one of the instrument’s gentlest registers. We heard a low tonic pedal note, then a G-major chord in the manuals, with the soprano tonic pitch suspended over to the first quarter-note of the next beat, and four descending scale notes in succession. This motivic pattern migrated from one voice to another, delicately ornamented internally, and at each successive cadential gesture. Also of note, at major cadences a new stop or set of stops would be added by the two flanking registrants. By shifting from one manual to another and progressively engaging manual and pedal couplers, a tightly imitative ricercar with a brief compound motif for a subject was being transformed into a majestic paean, echoing gloriously through the nave’s acoustical environment. This was Bach in his native setting, ‘testing the lungs’ of a church’s instrument as he had done from year to year in the course of his many investigative journeys. In the final line of the Gravement, we heard a new voice enter in the manuals, further intensifying the texture and leading up to an abruptly dramatic pause on an unresolved deceptive cadence. After a momentary silence, the Lentement resumed on foundation stops, beginning with arpeggiations of the Gravement’s closing chord, sounded over a bass line that descended step by chromatic step to an extended dominant pedalpoint and final closing cadence in G Major.

There was a stillness and silence that followed the last chords as they faded into the upper reaches of the nave. We sat quietly, awed and deeply moved by the music we had just heard and calmed by its lingering aura. Within moments it became evident that Bach was preparing registrations for his next selection. Even though we had been advised in advance that he would likely play one of his newest keyboard compositions, a single-movement fantasy in D minor for clavier, nothing could have prepared us for the intense drama that was to follow . . . . 

[End of Journals extract.]

Who could fathom what might or might not have transpired in the course of such an evening? If it had even taken place, who might possibly divine what Bach would have played, or what selections Marchand could have chosen from his repertoire. There is no indication that the two of them resorted to swordplay—whether improvising with epées, or instead on keyboards, each of them with assistants in alert attendance. Nor is there evidence to suggest that Marchand carried an inked copy of Bach’s Fantasy with him back to Paris and the royal library. And if fate had denied Bach an opportunity to perform his recently penned chromatic Fantasy in D Minor³ for Marchand at an organ console, it could well have been included in his harpsichord recitations on the following day.

Varied accounts of Bach’s letter of invitation addressed to Marchand in which he proposed a public contest indicate that the two of them were to meet at the private mansion of Count Joachim Friedrich Flemming for a public display of their musical prowess. Alas for Bach, his competitor—perhaps wisely—chose to bow out of the tentative commitment, traveling on to his next port of call in the early hours of the designated morning. In spite of Marchand’s unanticipated absence, the public hearing was to take place after all: Bach’s impressive solo performance on that day won him royal recognition as hoped, and his meeting with Count Flemming would prove invaluable in the coming years. Alas, his prize purse of 500 talers was waylaid in the course of its delivery. And in the event Bach had traveled to Dresden with a hand-copied score of the Fantasy in G in his possession, it rode back with its composer on the return trip. More importantly though, a doorway had been opened that would offer future return visits, valuable musical associations, activities, and honors.

 

Discussion

Could it be that the middle movement of the Fantasy, as we know it today, might have evolved from on-the-spot improvisations performed on some of the various church organs Bach visited in his many travels? Could the music of an earlier version of the mid-section have offered an idealized means of “testing the lungs of an instrument”—a ricercare, or a seeking-out—by starting with quiet stops and gradually adding registers at subsequent cadential breaks and convenient moments? It is easy enough to imagine that a far more sophisticated end product, impeccably written in five- and six-voice tightly imitative counterpoint in the manner of a classic ricercata, was eventually honed for solemn occasions and processionals and found its way to ink and paper. An earlier manuscript of the central movement, one with French markings and an abbreviated ending, is cited as a possible compositional byproduct of Bach’s exposure to French keyboard music studied and copied in Weimar’s music library.⁴ Could Bach have added the improvisatorial framing introduction and closing sections (with their French titles) at a later date, in anticipation of his supposed meeting with Marchand? 

The Gravement is written in common meter with alla breve note values (i.e., two half-notes per measure). The quasi-motivic subject that serves to generate 157 measures of tightly knit counterpoint is generically no more or less than a suspended quarter- or half-note, followed by four descending pitches, the two units serving interchangeably as a head and a tail. It is freely imitated in tight succession, as well as in multiple paired overlapping entries. A secondary structural event can be found in the fantasy’s numerous staircase-like scalar progressions of whole-note pitches in the pedal line, employed with dramatically telling effect.⁵ Overall, the Gravement is neither fugue nor fancy, rather it is a one-of-a-kind ricercar-like construction, albeit perhaps an imitative fantasy, but one that is uniquely imbued with un esprit français.

There are additional elements throughout all three movements that hint strongly at Bach’s emulation of a classical hexachord fantasy, a formalized contrapuntal structure emanating from sixteenth-century practices. Hexachordal elements are present freely in the six-note groupings of the Très vitement’s compound meter,⁶ in the six diatonically related keys traversed in the course of the Gravement’s tonal excursions, and finally in the hexachordal arpeggiations of the Lentement.⁷ It is worth noting that the title, Fantasy, would appear to have been applied by cataloguers of subsequent generations, but not by the composer. Above and beyond formalized or traditional concepts, and viewed as a single entity, Bach’s storied BWV 572 is in essence a grand tone poem, a broadly proportioned triptych of three contrasting sections—two linear outer panels framing an impeccably woven central tapestry. 

 

Coda

In support of a progressive registrational plan for the Gravement, there are numerous authentic and half cadences throughout the contrapuntally textured movement that facilitate the addition of stops and couplers, or shifts from one manual to another.⁸

There is the anomalous presence of a low pedal B-natural (measure 66), a note not normally found on Germanic pedalboards but occasionally present in French manual and/or pedal dispositions. While such an insignificant deviation could easily be glossed over, it is cited here in support of a Francophile leaning and interpretation, one that is already abundantly apparent in the French titles of the opus and its individual movements. 

There is also the matter of a quasi-legendary pedagogical lineage to be considered in the course of these closing words. A multi-generational succession of teachers—one of many that can be traced from Bach into the 20th century—extends from a late Leipzig organ student, Johann Christian Kittel (1732–1809, Erfurt), through Christian Heinrich Rinck (1770–1846, Darmstadt), to Adolph Friedrich Hesse (1809–1863, Breslau); and from Hesse continuing through Jacques Nicolas Lemmens (1823–1881, Belgium, Paris), to Alexandre Guilmant (1837–1911, Paris), and to Charles-Marie Widor (1844–1937, Paris); passed on in turn by Guilmant and Widor to Marcel Dupré (1886–1971, Paris). Notable from Dupré—and relevant to this discussion—is his recorded version of the Fantasy, registered and performed in an accumulative and glorious manner on the Cavaillé-Coll instrument of St. Sulpice, Paris, during his tenure as titular organist.⁹

And now, to end this autumn reverie of what-ifs—much in the same manner as it began—on an inquisitive note: Is it possble that the tradition of a broadly romantic and accumulative interpretation could have been passed on and survived intact in its passage through such a fragile and tenuous teaching tradition, spanning over six generations from 1750 to the latter twentieth century, and onward?

 

Notes

1. Johann Sebastian Bach, The Learned Musician, Christoph Wolff (W. W. Norton & Company, 2001), p. 330. 

2. Ibid., p. 329.

3. Eventually Fantasy in D Minor, S. 903 (without Fugue).

4. Notably Nicolas de Grigny’s Livre d’orgue (1699, Paris, reissued 1711), Bach’s hand copy dating from ca. 1713.

5. See Example 2.

6. See Example 1.

7. See Example 5.

8. See  Examples 3 and 4.

9. See http://www.marceldupre.com/ CD: Mercury Living Presence recording of Marcel Dupré: Bach (Six Schübler Chorales, Fantasy in C Minor, Fantasy in G Major) Saint-Sulpice, 1959, available in CD reissues.

 

A Selected Bibliography

David, Hans T., and Arthur Mendel, ed. The Bach Reader, A Life of Johann Sebastian Bach in Letters and Documents. New York: W. W. Norton & Company, 1945, 1966.

_____________. The New Bach Reader, A Life of Johann Sebastian Bach in Letters and Documents, revised and expanded by Christoph Wolff. New York & London: W. W. Norton & Company, 1998.

Gaines, James R. Evening in the Palace of Reason. New York: Fourth Estate, Harper Collins Publishers, 2005.

Gardiner, John Eliot. Bach, Music in the Castle of Heaven. New York: Alfred A. Knopf, 2013.

Geiringer, Karl. Johann Sebastian Bach, The Culmination of an Era. New York: Oxford University Press, 1966.

Griepenkerl, Friedrich Conrad, and Ferdinand Roitzsch, ed. Johann Sebastian Bach, Orgelwerke, Vol. IV. New York: C. F. Peters Corporation, 1950.

Widor, Charles-Marie, and Albert Schweitzer, ed. Johann Sebastian Bach, Complete Organ Works, Vol. III. New York: G. Schirmer, Inc., 1913.

Wolff, Christoph. Bach, Essays on His Life and Music. Cambridge (MA) & London: Harvard University Press, 1993.

____________. Johann Sebastian Bach, The Learned Musician. New York: W. W. Norton & Company, 2001.

 

An apologia and acknowledgements

In order to provide a degree of continuity and to avoid undue interruptions in the flow of the text, end notes have been kept to a minimum. All details and factual accountings have been extracted from the sources cited above; they are often repeated in more than one source, sometimes with degrees of variation that have required editorial pruning. The Journal entry is a fictitious creation, a work of imagination. In his Evening in the Palace of Reason, James R. Gaines offers an exemplary format for overlapping multiple perspectives and layers of narration, and for combining recorded facts with speculative premises and intuitions to produce an animated account of historical events. His model has provided a structural guidepost for the essay featured here, offered informally as an example of speculative musicology. There are sure to be lacunae great and small in these words, for which all due apologies are offered.