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Harpsichord Notes

Larry Palmer
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A glimpse into actual eighteenth-century performance practices

Early in April I received a copy of Beverly Jerold’s fascinating article on performance standards in Handel’s London. The American musicologist, a longtime friend and consultant, brought to mind the cogent remark from Gustav Leonhardt: “we would almost certainly be surprised by a truly Baroque performance!”

In mid-May, having just returned from a 2,000-mile roundtrip automobile journey to perform in the Aliénor Retrospective that was the final event for Historical Keyboard Society of North America’s 2018 meeting at the University of Michigan in Ann Arbor, I arrived home on May 14­—one day before the mid-month deadline for submitting a July column. A late-night email to Ms. Jerold resulted in her giving permission to reprint this article, originally published in Handel News, #71 (January 2018), the newsletter of the Friends of the London Handel Festival.

Should Jerold’s article lead to a desire for more Handelian essays, an annual subscription to the newsletter is available for £20 (£15 for retired folk). Payment should be made payable to Friends of the London Handel Festival and sent to the society’s treasurer: Leslie Porter, 25 Park View Road, Southall, Middlesex UBI 3HJ, United Kingdom. Our thanks to newsletter editor Tony Watts and to the author for allowing this reprint of her thought-provoking essay.

 

Reichardt’s Review of Handel Concerts in London

by Beverly Jerold

 

If we could travel back to the age of Bach and Handel to hear how music was performed, we would often be disappointed. Technology is unnecessary for music composition, but it can greatly enhance performance. For example, early sources reveal that many musicians are not born with the ability to sing or play pleasingly in tune. In contrast, the music we hear every day provides automatic ear training and many other benefits. Since we cannot imagine a world that had never experienced our concepts of refined tone quality, consistently good intonation, and rhythmic accuracy, our reading of early sources may be colored by modern assumptions. Some of these are called into question by the Berlin court Kapellmeister Johann Friedrich Reichardt’s report of two Handel concerts he heard in London in 1785.1

The first was Samson at the Drury Lane Theater, whose entrance was in a dirty alley and down some steps, as in a beer hall. In the foremost loge, almost on the stage of this small, plain theater, were King George III and the Queen. Some disorderly young chaps settled themselves very close to the king’s loge, making an unruly disturbance during the performance—mostly mockery of the singers—such as Reichardt had never heard at the worst German theater. One of them took loud delight in the stiff enunciation of the singers, who made a point of thrusting out each syllable extremely firmly and distinctly. Particularly in the recitatives, Mr. Reinhold attacked the difficult words with such pedantic preparation, executing each single consonant so elaborately that one would often have had time to look up the word in a dictionary.

“But what I wouldn’t have given for a better musical performance,” declares Reichardt.
“The singing was often downright poor. In comparison, the instrumental music was much better, at least the string instruments. The blown instruments were often intolerably out of tune.” As first violinist, Mr. Richards led the orchestra just passably. Because of the many participants, the choruses made more effect than they usually do in Germany, but were nevertheless disappointing: “Often the choral singing was filled with screaming from the most wretched voices. Miss George and Miss Philips, the principal female soloists, were very mediocre indeed, frequently singing heartily out of tune, while Messrs. Quest, Norris, and Reinhold were deplorable, and often bellowed like lions.” Reichardt’s observations are confirmed by Charles Burney’s letter of 1771 to Montagu North in which he complains that English “singing must be so barbarous as to ruin the best Compositions of our own or of any Country on the Globe” until they have music schools and better salaries.2

After the first part of Samson, a little girl played a modish concerto on the fortepiano. Reichardt’s footnote quoting The Morning Post for March 12 suggests that the composer often took the blame for a wretched performance:  

 

At the Oratorio yesterday evening Miss Parke . . . performed a concerto on the Piano Forte. . . . her execution was such that a veteran in the profession might not be ashamed to imitate. This . . . was a sufficient compensation for three tedious Acts of Handel’s worst Composition. 

Standards varied dramatically between this program for the general public, even though it included royalty, and one exclusively for the upper class. On March 12, Reichardt heard the Concert of Ancient Music, limited to music more than twenty-five years old, and sponsored by a society of 300 subscribers from the court and highest nobility. Since even the most respected musician could not be admitted, the famed German soprano Gertrud Elisabeth Mara had to use all her influence to enable Reichardt to hear some of Handel’s music that was completely to his liking.

This concert’s hall, an oblong of more pleasing form and appropriate height than the Drury Lane Theater, was just large enough to accommodate an orchestra of very considerable size and the subscribers. Seating on the floor began in the middle of the hall, leaving a substantial space between the first row and the orchestra, leading the frequent-traveler Reichardt to comment about conventional orchestral volume level:

 

I very much like having the instruments at a distance, for when they are close, particularly the string instruments whose every separate, strong stroke is always a powerful shock, it makes an extremely adverse, and often painful, long-lasting impression on my nerves.3

Mad. Mara and Samuel Harrison were the principal soloists; Wilhelm Cramer, the concertmaster; and Mr. Bath, the organist. The orchestra was large and the chorus adequately strong. In the chorus from Handel’s Saul, “How excellent thy Name, O Lord!,” Reichardt found more good voices than in the program the day before, particularly since several Royal Chapel choirboys, some with very beautiful voices, participated. But for the most part, the lower voices were the same, and again just as harsh and screaming.

Reichardt was pleased that Handel’s second Concerto Grosso, which is so different from their present instrumental music, was performed well and strongly with its own character. In his youth, this work’s simple, harmonically compact music had made a strong impression. Today, he therefore expected nothing more than what it really is, so he readily found it pleasurable. But it will be a disappointment to those who think that the title “Concerto” promises a display of the principal player’s skill with difficult passages. The principal parts do not have as many difficult passages to execute as each part in the easiest new Haydn symphony: “We can regard them as a document showing the character of instrumental music at that time. From this we can judge the great progress instrumental music has made in the last thirty years.” Yet this type of instrumental music presents its own very great difficulty for execution:

 

something that . . . should be the foundation of everything else. Good intonation and larger tone. Music affects the listener only when it is completely in tune and strong. When performed with correct intonation and large tone from all the instruments, this concerto’s melodic clarity and rich harmony has to make a far stronger effect on the listener than the greatest technical difficulties. . . . Whoever knows the enormous difficulty of achieving this will not be surprised that I found both of these qualities today only with Mr. Cramer, who played the principal part. Yet no single measure offered him the opportunity to show his superior skills that are so admired in Germany.4

Since Reichardt’s 1776 manual for professional ripienists (Ueber die Pflichten . . .)
prescribes exercises that are mastered today by young children, string technique, even at that time, was extremely low by our standards.

Hearing Mad. Mara (for the first time since she left Berlin) in a scene from Giulio Cesare, Reichardt found that grandeur and fullness of tone had been added to her qualities of strength, clarity, intonation, and flexibility. “How she sang the great, noble scene from Handel! It was evident that Handel’s heroic style had influenced the spirit and even the voice of this exemplary artist.” And in Handel’s “Affani del pensier un sol momento” from Ottone, he was profoundly moved, for she conveyed the text as from the soul. After intermission, Mr. Harrison sang “Parmi che giunta in porto” from Radamisto:

 

With a tenor voice that is not strong but nevertheless very pleasing, he sang this Cantabile completely in accord with the old style in which it is composed: that is, without any additions of his own, thereby giving the audience and me great pleasure. Mr. Harrison performed even the very simple figures . . . exactly as they appear in Handel’s work, and sought to give the piece its due only through fine tone quality and precise, clear execution. And that is very praiseworthy. Melodies and finished compositions like Handel’s arias tolerate no alterations anywhere. His melodies have such a finely chosen meaningful, expressive succession of notes that almost anything put between them is certainly unsuitable or at least weakening for the word being sung. The construction of his basses and harmonic accompaniment is such that no singer can easily change three notes without creating a harmonic error. All of Handel’s melodies . . . can produce the desired effect on the present listener only when we want their effect to be the one heard. All new trimmings remove from the listener the impression that the venerable old style gives him and in which alone he can enjoy such music.5

 

Then Reichardt describes the contrasting style of composition heard in Mara’s performance of Johann Adolf Hasse’s “Padre perdona oh pene!:”

 

Hasse’s style presumes an inventive singer, and whole sections, intentionally sketched out only in outline, are expected to be embellished by the singer. At that time in Italy, the new, more opulent singing style arose hand in hand with the luxuriant dramatic style in composition. Hasse availed himself of this all the more since his wife, Signora Faustina Bordoni, was one of the principal female singers in the new lavish style. Just as the old bachelor Handel worked only for his art and himself, so did Hasse work for his wife and similar singers.

Nevertheless, Hasse did not approve of extravagant additions, as seen in his letter to Giammaria Ortes6 (a sample of Faustina’s own embellishment is modest). While most major composers followed Handel’s practice of leaving little, if anything, to the singer’s discretion, secondary, mostly Italian composers catered to Italian singers’ desire for a skeletal melodic line to decorate.

To close the concert, Mara sang a recitative and aria from Handel’s Ode for St. Cecilia’s Day, followed by a full chorus from the same. According to Reichardt’s text, this concert’s success was owed to the soloists Mara and Harrison, a much better physical space, and Cramer’s orchestral leadership. Cramer was clearly exceptional—with no metronome training available, many leaders were afflicted with the same rhythmic instability as their players.

§

How did Handel view singers’ additions? Consider John Hawkins: “In his comparison of the merits of a composer and those of a singer, he estimated the latter at a very low rate.”7 Handel would not have tolerated the harmonic errors that characterized most singers’ own embellishment. But where did they add the embellishment that Burney mentions in his General History of Music? The answer lies in his account of Handel’s “Rival ti sono” from Faramondo, written for the castrato Caffarelli: “In the course of the song, he is left ad libitum several times, a compliment which Handel never paid to an ordinary singer.” Here, and in other Burney citations, Handel did not permit routine alteration, but restricted it to places left bare for this purpose, such as very brief Adagios or the close of a section. Perhaps this kept peace with Italian singers while protecting his work. Compare any of his conventional arias with a truly skeletal Larghetto he wrote for Caffarelli in Faramondo. According to Burney, “Si tornerò” is “a fine out-line for a great singer.”8 Here, the singer is expected to add notes, but nearly all of Handel’s other arias are fully embellished, except for occasional measures. Our belief that a da capo should have additional embellishment derives solely from Pier Francesco Tosi, a castrato who wrote when skeletal composition was fashionable in Italy. There is no reason to apply his advice to arias that the composer embellished adequately.

In sum, Reichardt’s account reveals standards and aesthetic values different from our own. If we had never known such things as recording technology, the metronome, period instruments that play up to modern standards, and high-level conservatory/general education, there would be no musicians with today’s advanced technique. From Reichardt’s text and his definition of Handel’s style as “heroic,” it is apparent that tempi and embellishment were restrained, and that full-bodied tone was desirable.

Notes

1. [Johann Friedrich Reichardt], “Briefe aus London,” Studien für Tonkünstler und Musikfreunde, ed. F. A. Kunzen and J. F. Reichardt (Berlin, 1792/93), Musikalisches Wochenblatt (MW) portion, 130ff., 137ff., 147f., 171f. According to Walter Salmen, Johann Friedrich Reichardt (Freiburg and Zürich: Atlantis, 1963), 57ff., Reichardt attended these London concerts in 1785.

2. The Letters of Dr. Charles Burney, ed. Alvaro Ribeiro (Oxford: Clarendon, 1991), 1:96.

3. Reichardt, MW, 137: “Diese Entfernung der Instrumente that für mich eine sehr angenehme Wirkung: denn ihre Nähe, besonders die der Saiteninstrumente, deren jeder einzelner starker Strich immer eine gewaltsame Erschütterung ist, macht auf meine Nerven einen höchst widrigen oft schmerzhaften und lange fortdauernden Eindruck.”

4. Reichardt, MW, 138f.

5. Reichardt, MW, 171: “Solche Melodieen und ganze Zusammensetzungen, wie Händels Arien sind, vertragen durchaus keine Änderungen.”

6. See Beverly Jerold, “How Composers Viewed Performers’ Additions,” Early Music 36/1 (Feb. 2008): 95-109.

7. John Hawkins, A general history of the science and practice of music, (London, 1853; rpt. New York [1963]), 870.

8. Charles Burney, A General History of Music, from the Earliest Ages to the Present Period (1789), ed. Frank Mercer (New York: Harcourt, Brace, [1935]), 2:819-20.

 

Related Content

The Organs of Christ Church, Episcopal, Montpelier, Vermont

Stephen L. Pinel

Stephen L. Pinel holds two degrees from Westminster Choir College in Princeton, New Jersey, and did further graduate work in historical musicology at New York University. A church musician for 45 years, he retired from full-time work during the fall of 2017. He held a Langley Fellowship at New York University, is a member of Pi Kappa Lambda Music Honor Society, an honorary member of the Organ Historical Society, and a past chair of the St. Wilfrid Club of New York City. He is also the author of several books and regularly contributes articles pertaining to American organ history both here and abroad.

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After attending Morning Prayer at Christ Church during the summer of 1873, a visitor wrote:

 

The church bells ring at half past nine, and speak in suggestive and pleasant tones to those who are accustomed to answer their call. The bells are rung again at a quarter past ten, and soon after the streets present a scene to delight the heart of any Christian. The multitude of those who go forth, embraces people of all ages, from the prattling child to hoary and tottering old age, and including all conditions, from the affluent to the humble poor. . . .

We are favorably impressed as we approach the edifice [of Christ Church] by its massive and substantial front. We are met at the door by attentive ushers, and feel at once that though strangers we are welcome. An appropriate voluntary upon the organ is in progress, and as the worshippers come in one after another and proceed quietly to their places all about us and engage, as is the beautiful custom of the denomination, in silent prayer, we feel the truth of the sentiment which spans the arch above the chancel. “The Lord is in His Holy Temple. . . .” 

The musical part of the service—aside from the metrical hymns—is sometimes in anthem and sometimes in chant form, and is at present under the direction of the organist, Mr. Horace H. Scribner. One will hear many fine adaptations here by Warren, Thomas, Buck and others. Among the worshippers are Hon. Timothy P. Redfield, Hon. B. F. Fifield, Dr. J. Y. Dewey, Hon. Charles Dewey, Hiram Atkins, T. C. Phinney, Fred E. Smith, and J. W. Ellis. . . .1

 

Christ Church was the fashionable parish in the capital city. It was the place where people of affluence, culture, education, prominence, and social stature went to church. The Hon. Timothy P. Redfield (1812–1888), an 1836 graduate of Dartmouth College, was a justice on the Vermont Supreme Court.2 The Hon. Benjamin F. Fifield (1832–1918), a staunch Republican and an 1855 graduate of UVM,3 was the primary legal counsel for the Vermont Central Railroad.4 Dr. Julius Y. Dewey (1799–1866) was a notable Vermont physician who, after the state issued an 1848 charter for the National Life Insurance Company, became its chief medical officer.5 Of his sons, Charles Dewey (1826–1905) served as president of the same company between 1877 and 1901.6 Another son, the Admiral George Dewey (1837–1917), surpassed both of them in national fame when he became an American naval hero during the Spanish-American War. In May 1898, his squadron decimated the Spanish flotilla near the Philippines without the loss of a single American life.7 Hiram Atkins (1831–1892), a prominent Vermont Democrat, was the editor and publisher of the Argus and Patriot, a Montpelier weekly.8 Truman C. Phinney (1827–1901) served 25 years as the sergeant-at-arms for the Vermont State Legislature.9 Fred E. Smith (1836–1907), who later figured prominently in the narrative of Christ Church and its organs, was the president of the Vermont Life Insurance Company.10 And J. W. Ellis was an illustrious Montpelier banker. Christ Church was the society church in central Vermont.

In addition to its influential parishioners, Christ Church was also known for its fashionable music. The parish has owned six different pipe organs during its 178-year history, more than any other congregation in the state. The first was a small instrument probably made by organbuilder William Nutting, Jr. (1815–1869), who had a shop in nearby Randolph. In 1854, it gave way to a larger, two-manual organ built by Stevens & Jewett of Cambridge, Massachusetts. In 1902, accepting the recommendation of a former organist, Samuel B. Whitney (1842–1914), the parish bought a two-manual Hutchings-Votey organ. In a freakish twist of fate, that instrument was lost in a fire less than a year later, so the Vestry turned again to the firm for a replacement. In November 1927, their second Hutchings-Votey organ was wrecked in the Great Vermont Flood, so the following year, the parish ordered a new instrument built by the Estey Organ Company in Brattleboro. The Estey remained until 1972, when the current elegant instrument—the “Abiel M. Smith Organ”—was built for the parish by Karl Wilhelm of St.-Hyacinthe, Québec, Canada. Christ Church has the bizarre “distinction” of losing two of its pipe organs to natural disasters!

Christ Church has also had its share of fine organists. The prominent Mr. Whitney served between 1862 and 1866,11 followed by George W. Wilder (1825–1901), the proprietor of a Montpelier music store.12 Horace H. Scribner (1849–1895) was the parish’s organist for twenty-five years and is memorialized by a stained-glass window in the church.13 Cecil George Egg, a native of Ontario, Canada, served Christ Church from 1908 to 1916. He was an 1899 graduate of Dominion College in Montréal and had played between 1900 and 1908 at Trinity Church in Shelburne, Vermont.14 Abiel M. Smith (1897–1967), who became organist in 1941, served twenty-five years and was held in high esteem;15 the 1972 Wilhelm was posthumously named in his honor. Jack Russell followed Smith; he was the consultant for the Wilhelm organ and played the dedicatory recital on June 4, 1972.16 Dr. Brian P. Webb (1948–2014), a native of New Zealand, was the organist until his tragic death on August 23, 2014, in a boating accident on Lake Champlain.17 He was a distinguished graduate of both the University of Auckland and Indiana University, the music director and conductor of the Vermont Philharmonic, and served as associate dean, Master of Arts, at Union Institute and University in Montpelier. Carl Schwartz served seasonally as associate organist between 1998 and 2015, and twice as interim organist/choirmaster, first in 2013 and then between December 2014 and June 2015. Since the summer of 2015, the parish has been ably served by Lynnette Combs, a distinguished graduate of Swarthmore College and one of Vermont’s better-known organists.18

 

The origins of Christ Church

The organizational framework for the parish was laid when the Rt. Rev. John Henry Hopkins (1792–1868), the first bishop of the Diocese of Vermont, visited the capital in 1839 and officiated at confirmation. Almost a year later, he reported the event to the diocesan convention:

On Tuesday, the 15th of October [1839], I visited Montpelier, at the request of some friends of the Church. . . . The desire was expressed by many that a parish might be organized in this important place, but no immediate action was resolved upon.19

Montpelier residents were said to be rowdy, unchurched, and uncatechised. Cryptically, one mid-nineteenth-century author opined that “Puritanism was then rampant here, and it is said very many were so ignorant of the fasts and festivals of the church as to suppose Christmas a day appointed by the Governor!”20

The bishop reported again in September 1842:

 

I commenced my visitation on Friday, January 7th, of the present year [1842], at Montpelier; where I preached, morning and afternoon, at the Methodist Chapel, which was kindly offered for that purpose, on the following Sunday, being the first
after the Epiphany. There was considerable conversation held with our friends upon the building of a Church, but nothing concluded. My second visit was on Friday, the 15th July, on which occasion I was rejoiced to find a subscription actually begun, and now a handsome and appropriate edifice is so far advanced that it is expected to be ready for consecration by November.21

 

Christ Church had been organized in 1840 by Deacon George B. Manzer (1803–1862), then a candidate for Holy Orders who, after his ordination, became the founding rector of the parish. Manzer was a New Haven, Connecticut, native, who graduated from Dartmouth, Class of 1825, Middlebury College, and later received his Doctor of Divinity degree from Norwich University in 1853. After leaving Montpelier in 1849, he became the rector of St. Peter’s Episcopal Church in Bennington, Vermont,22 where he served until his death.23

The Christ Church Vestry was elected on Easter Monday, 1841, and the first representatives of the parish attended the diocesan convention in September 1842.24 A modest frame building with a small bell tower in front was begun in the fall of 1842. When it was finished, the consecration ceremony was announced in the local newspaper:

 

The Episcopal Church, erected in this village the past season, will, by favor of Divine Providence, be consecrated to the public worship of God, on Thursday the 19th inst. Services to commence at half past ten o’clock, forenoon.

Montpelier, 14th Dec. 1842.25

 

Recalling the event, the bishop wrote:

 

On Thursday, December 29th, 1842, I was called to perform the most acceptable duty of consecrating, to the service of Almighty God, the building in which we are now assembled, the Rev. Messrs. Clap, Hicks, Sabine, John T. Sabine, Hoit, Sprague, Bostwick, and Manser, assisting.26

 

Little is actually known of the architecture, cost, furnishings, interior arrangements, or seating capacity of the building, but a circa 1865 stereograph of the exterior shows a modest, clapboard structure.

 

An organ by an unknown maker, before 1850

To date, only one reference has surfaced to the first organ in Christ Church. The 1850 parochial report to the diocesan convention reads:

 

Among other measures of improvement in externals, may be mentioned the renovation of the organ, the purchase of a fine-toned Bell from the excellent establishment of A. Meneely, Troy, N. Y., who kindly contributed $12.00 to the sum elsewhere specified.27

Use of the word “renovated” suggests that the organ had been in service awhile, perhaps since the consecration of the building, but it was surely a small organ. The geographical proximity of Montpelier to Randolph supposes that it was possibly the work of William Nutting, Jr., but there is no evidence to confirm or deny that presumption. Nor is it known what happened to the organ when it was replaced.

 

An organ by Stevens & Jewett, 1854

Much more is known about the second organ at Christ Church. It was built in Cambridge, Massachusetts, by Stevens & Jewett, a partnership of William Stevens (1808–1896) and James Jewett (1810–1890). William was the younger brother of George Stevens (1803–1894), and Jewett was a carpenter turned organ builder. The partnership lasted only a few years during the 1850s, although Jewett returned to work for William Stevens during the 1860s, after the firm had moved to Boston. In December 1862, Stevens & Jewett built another large organ for a Vermont congregation—First Congregational Church in St. Albans.28

The instrument was completed in December 1854, and a notice in the Patriot provided some details:

 

New Church Organ.

We take especial pleasure in being able to state that the new Church Organ, contracted for some two months since by the Episcopal Society in this village, has been completed, and now stands in its place in the Church, ready for use. It is, to both eye and ear, a beautiful and perfect instrument. In the variety of its stops, and the number of its pipes, it is perhaps seldom equaled, except in the cities. It is built with extended Keyboard and has two banks of Keys, twenty-eight registers and about one thousand pipes. Its compass is from c c to G in alt., exclusive of a pedal bass which runs down to c c c—a sixteen feet pipe.

A few individuals were invited to the Church, last Wednesday evening [i.e., December 20], to hear it played. The exhibition was eminently satisfactory. All were delighted who heard it. We have never heard better or purer tones from any organ. It was manufactured at the Establishment of Messrs. Stevens & Jewett, Boston [sic, Cambridge], and cost about $2000. It reflects great credit to the builders, as well as on the enterprise of the Society and individuals by whose very liberal subscriptions it has been purchased. Long may they live to enjoy it.29

 

A similar notice appeared in the Montpelier Watchman.30 Indeed, a manual compass of 56 notes, CC to g3 was “extended” when compared to CC to f3, 54 notes, then the current standard. Bishop Hopkins noticed the organ when he reported to the 1855 diocesan convention: “Here I was gratified to find a splendid new organ, the most costly in the Diocese. . . .”31 For its time and place, the Stevens & Jewett organ must have been a remarkable acquisition.

In 1868, following the completion of the new building, the organ was installed in a right-hand chamber beside the chancel and presumably lost its original case. An 1885 notice of the instrument remarked:

 

The organs of Bethany [Congregational, Wm. A. Johnson, Op. 264 (1868), 3m] and Christ churches have been tuned during the past week by Mr. [Henry J.] Poole of Boston, assisted by Mr. [Wm. A.] Briggs. . . .
Mr. Poole expressed much satisfaction with the working of the Perry & Canning [water] motor at Christ church.32

 

The removal of the Stevens & Jewett occurred in February 1902, just before the congregation acquired a new organ from Hutchings-Votey: “The new organ for Christ Church has arrived from Boston and the old organ will be placed in the boxes in which the new organ came, so that it can be readily shipped wherever a sale is made.”33 What happened to it next is undocumented, but Edgar A. Boadway (1936–2016), Vermont’s foremost organ historian, asserted that it was moved second-hand to Montpelier’s First Baptist Church. It remained there until replaced by another second-hand organ about 1920.34

 

The new church, 1868

In March 1866, the wooden edifice of Christ Church was in such dilapidated condition that the Vestry proceeded with plans to erect a new building. Nine days later, land was acquired on the south side of State Street near the Vermont State House, and a subscription list was opened to raise funds for the project.35 The Vestry appointed a committee, and by May 4, 1866, the design for a new building was in hand: “The plan for the new Episcopal Church by J. J. Randall, of Rutland, is a very neat one, in the Gothic style. We learn that the intention is to build of granite.”36 By November, the foundation had been laid, and the cornerstone ceremony was reported in the local newspaper:

 

The cornerstone of Christ Church will be laid with appropriate ceremonies, according to the ritual of the church, at eleven A.M. of Thursday the 8th inst., Providence permitting. If the day prove stormy the ceremony will be delayed until the same hour on Friday. There will be Divine service in the old church, on Thursday evening, at half-past seven o’clock.37

In September 1867 the interior was nearing completion. The tower was finished during the summer of 1868, and the pews were sold in May 1868.38

Abby Maria Hemenway (1828–1890), Vermont’s audacious lady historian, described the interior:

 

The ground plan includes nave and aisles, chancel, organ chamber and sacristy, the tower being engaged in the northern end of the east aisle. Exterior, 108 by 55 feet; tower and spire, 100 feet; interior—nave, 22 feet wide, separated by two colonnades from two aisles, each 11 feet wide; chancel, 17 feet wide by 23 deep; whole exterior, except roof and clerestory, 

light-colored Barre and Berlin granite; aisle walls without buttresses; clerestory, timber slated outside. The north front is the most imposing part of the exterior. . . .39

 

Hemenway also mentioned the placement for the organ: “The organ chamber, on the west, opens by a narrow arch in the church, and by a broader one into the nave; the organ is a powerful instrument.”40

A newspaper mentioned the music at the consecration, which occurred on June 2, 1868:

 

The singing on the occasion, under the direction of Mr. A. J. Phillips, the excellent tenor, whose effort was handsomely sustained by the fine soprano of Mrs. C. J. Gleason, the alto of Miss Laura T. Field, and the bass of Mr. L. T. Gleason, and the organ-playing by Mr. George W. Wilder, were remarkably good, and added much interest and solemnity to the occasion.41

By the late 1890s, there was increasing dissatisfaction with the Stevens & Jewett organ. A report in the archives of Christ Church dated November 30, 1898, outlined some of the issues. The unsigned document was typed on stationery from the Vermont Mutual Fire Insurance Company, and was surely written by Fred E. Smith, the same Mr. Smith noticed by our 1873 visitor to Christ Church at the start of this essay. He wrote:

 

On account of the continued trouble with the mechanical attachments to our organ, the repeated breakings of the trackage [sic, trackers], and failure of the valves and slides, we must recognize that some important change must be made at no distant day or we shall be obliged to give up our organ entirely and face the question of procuring a new one. From the best advices [sic] I can obtain I am satisfied that we cannot install a new organ of proper size and quality for a cost less than $2500, to $3,000.00. From equally good sources of information I am led to believe that by the expenditure of from $500, to $800, our own organ can be put in just as good condition for practical service with a prospect of finer tone than we could get from a new one. . . .42

 

Smith then asserted that the old pipework could be placed on new wind chests with tubular-pneumatic playing action.

An unsolicited letter from organbuilder Geo. S. Hutchings (1835–1913) arrived a few months later:

 

Boston, Apr. 28, 1899

Mr. Frederick E. Smith

Montpelier, Vt.

 

Dear Sir:—

Mr. Almar Green, who is familiar with my work, has suggested that I address you regarding an organ for your church to cost between $3,500 and $4,000. I have therefore taken the liberty of handing you under separate wrapper my catalog, together with other printed matter which may interest you.

Before I can make a definite proposition I need to know what space in height, width and depth can be given to the organ, because the cost of building depends materially upon this. I would also like to know about when the organ would be needed. If you will inform me on these points, I shall take pleasure in making a definite proposal for your consideration.

I desire very much to build the organ for you and shall await your reply with interest.

Trusting you will command me freely for any information in my line.

Yours truly, Geo. S. Hutchings43

Enclosed was a proposal for a small, mechanical-action organ of twelve registers distributed over two manuals and pedals.

On February 1, 1899, organbuilder Emmons Howard (1845–1931) visited Montpelier to inspect the organ. Again, it was Smith who issued the report, stating:

 

. . . after examining the Church and organ with Mr. Hutchinson [not Geo. Hutchings] and myself, he quite positively gave his opinion that we would not be warranted in going to such expense on our organ as we had contemplated. He found the value of the organ much less than we had supposed, and was quite positive that it would cost $1500, to $2000, to make the changes we had talked about, with the new additions which would be necessary—such as tubular pneumatic action, new bellows, air-chest, etc.—saying that our organ would still be an old one and imperfect in many features. . . .44

 

With the prospect of repairing the organ increasingly unfeasible, an organ committee was formed in September 1901 for “the purchase of a new organ.”45 Within a week, financial canvassers were at work,46 and a “final” reference to the Stevens & Jewett appeared in the local newspaper during February 1902, when: “The organ builders are at work in Christ Church, taking down the old organ. . . .” 47

 

Hutchings-Votey Organ Co., Opus 1538, 1902

In November 1901, former organist Samuel B. Whitney was consulted. Writing to Smith on October 29, 1901, Joseph A. De Boer, another committee member communicated the substance of a meeting he had had with Whitney in Boston. Whitney recommended Hutchings-Votey. Two letters from John H. Waterhouse, the treasurer at Hutchings, to Smith indicated that acquiring an organ was underway:

 

Boston, Nov. 7, 1901

Col. Fred E. Smith

Montpelier, Vt.

Dear Sir:—

 

We received your letter of Oct. 31st and have been considering what we should be able to do. After Mr. De Boer left the other day, Mr. Whitney seemed very anxious to have us put in 49 notes of the Vox Celestis. When upon receipt of your letter we went over our figures very carefully, but do not feel that we can really afford to make any difference in the price. We will, however, deduct $100 to assist you in the purchase of this organ. Will say, however, that this is very largely because we know that Mr. Whitney is very desirous that you should purchase one of our organs, and as his good opinion is valuable to us, we are ready to do the very best we can in a case in which he is especially interested. In looking over the scheme we do not feel that there is any stop which could be very well left out. The scheme is well balanced, and would make a very fine instrument.

We think the plan you sent us showing the key-desk and openings in the arches as you propose is very good, and that in this way the sound would come out into the church very well.

It would seem too bad in purchasing an organ which will last for several generations, to allow a few hundred dollars to stand in the way of a desirable instrument. Regarding the cost of our organ, we believe without question that it would be cheaper for you in the long run to purchase one of our make than it would to buy a cheaper grade, outside of the advantage you would have in the way of tone and voicing. We desire very much to build the organ, and trust you will see your way clear to meet us in this matter. I suppose we shall have to know before very long in order to begin this with the other instrument which we mentioned. We should be willing to allow the difference between the $3,900 and the sum which you have to stand for six months or a year without interest if it will help you out.

Yours truly, Hutchings-Votey Organ Co.48

 

 

Boston, Nov. 8, 1901

Col. Fred E. Smith

Montpelier, Vt.

Dear Sir:—

 

Regarding the position of the console, we could place the console in practically any position you may wish, and this would have no bearing on the building of the rest of the organ; so that if we should start to build the organ we would not necessarily have to know the position of the console for a couple of weeks. Mr. Whitney suggests that it be placed where we have drawn it in pencil, his reason being that from this position the organist could see the altar, which is quite necessary, and it would be possible to get into the space where the quartet would sing on the other side or on the front, we presume. This would make the quartet, if you had one, at the side of and back of the organist, but as they would be very close, it would not be very hard and perhaps considering all things, this position would be the most advantageous.

Yours truly, Hutchings-Votey Organ Co.49

 

The contract for the organ has not survived, but it was apparently signed around November 10, 1901, for on November 29, Waterhouse wrote Smith asking, “Have you decided the matter of decorating the front pipes for the organ?”50 

The completed organ was shipped on March 1, 1902, and a notice in the Argus related:

 

S. B. Whitney, formerly organist of Christ church in this city, but now occupying a similar position with the Church of the Advent in Boston, has had the oversight of the new organ which has been built for Christ Church, that instrument having been finished. Mr. Whitney says of it that he is sure that it will delight everyone who hears it. It is now being taken down to be shipped, having been tested twice by Mr. Whitney. . . .”51

 

The installation took the better part of a month, and on March 24 the Evening Argus stated: “The new organ has been installed in Christ Church and will be ready for the rehearsal Thursday and Friday and for Easter Sunday.”52

The organ was described in detail on the front page of the Argus on March 26:

 

The new organ for Christ church is fast reaching a state of completion and will be ready to peal forth its inspiring sounds to the worshippers Easter morning.

Everything is in readiness now with the exception of three sets of pipes which will be in position at the close of this week.

The new organ is one of the best in the State and combines all of the latest improvements of stops, copulas [sic], pistons and action, making it as easy of action, even with the great [and] swells on, as a piano.

Charles Bowen, of Boston, has had charge of setting up the instrument. It is so adjusted that the very lightest touch will produce strains of harmony.

A little over four weeks ago Mr. Bowen, who is assisted by W. H. Colbath, commenced installing the organ, which was made especially for Christ Church by the Hutchings-Votey Organ company, of Boston. The old one had to be taken out and this was also done by them. The work has been done in a very short time, considering the amount of it.

The organ occupies the same position as the old one, at the right of the chancel, but the key desk has been moved so that it sets at the left across the chancel. The lower part of the organ is of antique oak, with a dark finish, and above this is a row of speaking pipes, gilded.

The key desk is a model of convenience and is equipped with all the modern improvements. The stops are set in such a way as to face the player and be of the easiest possible access.

The organ has 1,098 pipes. Lead tubing runs underneath the floor from the key desk to these pipes and nearly a mile and a half of it was used for this purpose. Through these tubes the air passes and the quickness of the response to the touch of the player is remarkable. The desk has two manuals of 61 notes each. The combination pistons are placed under each manual, four of them operating the swell stops and three the great stops.

An indicator is placed a little to the right of the center of the front of the desk, which shows which piston is being used. At the right of the desk is the pedal and great stops, while at the left are the swell stops. All told there are 18 speaking stops. Seven cupolas [sic] are placed just over the upper manual in the center of the desk.

A full set of pedals, 30 in all, occupy their place, and in connection with these there are two pedals, a crescendo, which brings on the stops one at a time and closes them in a similar manner: also the balanced swell pedal, operating two sets of shades. To the left of these pedals there are three smaller ones, the reversible great to pedal, full organ and Tremulant.

The whole action is tubular pneumatic, compressed air being produced by a hydraulic water motor. This motor was adjusted by Allen D. Moore and is controlled by a wire running from the bellows to the shut off. The water motor can be controlled by the organist, as there is a valve at the left of the organ desk.

All who have seen and heard the organ say it is one of the finest that they have ever listened to.

Mr. Whitney, of Boston, will give a recital. . . .53

 

The organ was a cause of jubilation when it was first heard on Easter Day 1902: “Prof. A. J. Phillips with Miss Laura A. Rugg as organist, and Christ church vested choir of about forty mixed voices outdid, if possible, previous efforts in preparing an Easter musical program. His efforts were augmented to a large extent by the magnificent new pipe organ which was recently placed in the church. . . .”54 On April 2, the two installers, Bowen and Colbath, returned to Boston.55

Whitney opened the organ on May 20, and the program was billed as “the finest musical feature of the season.”56 The program opened with Miss Rugg at the console, followed by the church choir processing to “The Day Is Gently Sinking to a Close.” Whitney played selections of Guilmant, Handel, Lemaigre, Rinck, and Wagner, but it was Master John B. Findlay, a solo boy treble from the choir of the Church of the Advent in Boston, who stole the show with his rendition of “With Verdure Clad” from Haydn’s Creation. A newspaper reported that “The recital and concert was a thorough success musically. . . .”57
The project had taken years of planning, and everyone at Christ Church was delighted by the outcome.

 

The 1903 Fire

Taken in context, imagine the congregation’s distress when only seven months later the chancel end of the church was gutted by fire. The headline in the Daily Journal said it all: “FIRE! Discovered 3:30. This afternoon in Christ Church. Organ Will Be Ruined.” An unnamed author in the Inter-State Journal put the disaster into larger perspective:

 

For a season when coal was unobtainable at any price and wood had to be used in coal furnaces, as during the past winter, it is not surprising that many destructive fires have occurred and that many incipient blazes were discovered just in time to save the property. Among the cheifest [sic] conflagrations in central Vermont was that of the partial destruction of Christ’s (Episcopal) Church, at Montpelier, on Jan. 24.58

 

Although the interior and roof were badly damaged, the building was not destroyed. The organ, however, was a total loss.59

Months passed before the congregation could rebuild, and then a number of construction problems caused further delays. An August 1903 announcement in the Argus and Patriot noted that the stained-glass was late, the black walnut wainscoting around the altar was being installed, and painters had finally completed their work on the interior.60

 

Hutchings-Votey Organ Company, 1904

A second contract with the Hutchings-Votey Organ Co. was signed on June 29, 1903, for a replica of the previous instrument, but the organ did not arrive until January 1904. An announcement in the Daily Journal remarked:

 

The work of installing the new organ at Christ church is progressing rapidly, but is not sufficiently advanced to permit the holding of services in the church next Sunday.61

 

Two weeks later, this notice appeared:

 

Will Be Opened Sunday.

Mr. Mendal of Boston is at work today tuning the new organ in Christ church, which has been in the process of installation for several days. Services have been held in the church for a few weeks only since the burning of the church a year ago this month. They had to be suspended on account of work of putting in the new organ. The organ is one of the finest Hutchings & Votey makes and the melodious sound of the instrument will be a welcome part of the services, long dispensed with. It is planned now to have the church in readiness for services on Sunday if nothing unforeseen obstructs the plans of those in charge of the work. The rehearsal for the Sunday music will be held in the church on Saturday evening instead of Friday.62

A final report stated:

 

A very large congregation attended the morning service at Christ church Sunday at which time the instrumental music was furnished by the organ, for the first time since the fire last January.

The instrument had been placed in position and although there is still three or four days’ work to be done upon it, it was possible to use it at the services, and the result was wholly satisfactory. The musical part of the service was especially fine and those who participated were highly commended. . . .63

 

The tubular-pneumatic action organ cost $4,000.64 It remained in the church until it was water-damaged on November 3, 1927.

 

The 1927 Flood

Following a particularly wet autumn, there were torrential rains in the days leading up to November 2–4, 1927. Montpelier is located at the confluence of the North Branch and the Winooski River, and late on November 1, 1927, the rivers began to rise. By November 3, the water on State Street in downtown Montpelier was 12 feet high, up to the top of the first story on most of the buildings. For church buildings at ground level, the flooding caused considerable damage, including the loss of two church organs: the 1868 Wm. A. Johnson at Bethany Congregational Church and the 1904 Hutchings-Votey at Christ Church. The 1927 Flood is universally considered the worst natural disaster in Vermont’s modern history. It resulted in 84 deaths, crippled communications and transportation networks throughout the state, and the property losses were reported to be some $21,000,000,65 a staggering amount for the time. Montpelier was particularly hard hit.

 

Estey Organ Company, Opus 2730, 1928

After the waters receded, it was obvious that Christ Church needed a new organ. The Vestry looked south to Brattleboro and ordered an instrument from the Estey Organ Company. Estey reused the case front of the old organ so the new instrument did not look any different, but the mechanism was entirely new. The Estey organ was actually smaller than the 1904 Hutchings-Votey had been, with 4 ranks on the Great, 7 in the Swell, and 2 in the Pedal. The shop order specified a luminous console (which soon malfunctioned and was replaced!), and many of the ranks were extended to either 73 or 85 pipes to speak at multiple pitches. The finished organ was due for delivery on June 15, 1928, but it was not completed until early in the following year.

A February 9, 1929, notice in the Evening Argus related: “The new organ at Christ church will be dedicated Sunday evening at 8 p.m. by Ruth Bampton, member of the American Guild of Organists and instructor at [the] Montpelier Seminary.”66 She was a sister of the famed Metropolitan Opera soprano, Rose Bampton. Two days later, another report stated:

 

The new organ is a 21-stop Estey organ, modern in every way, of a fine quality of tone well adapted for the Christ church, and Miss Bampton, who commenced playing the organ as soon as it was set up by representatives of the Estey company, handles it easily, for she is much at home with pipe organs, being not only an organist but composer as well. By some it was said that last evening the recital was the equal of any given in Montpelier in a long time. Miss Bampton played the program that she announced in Saturday’s edition, which included a variety that brought the best tones out of the organ, showed its soft sweet low tones as well as the volume that can be produced.67

 

The program included works by Bach,  Borowski, Chadwick, Karg-Elert, Tchaikovsky, and Widor, and was well received.68  

By the 1960s, the Estey was showing signs of age. Cracks and splits had developed in the windchests, and after studying the situation, a parish committee recommended buying a new organ.69 The Estey remained until it was replaced in April 1972.

 

Karl Wilhelm, Opus 27, 1972

The desire for a new organ actually came earlier than April 1969, when it was announced to the annual diocesan convention that Christ Church was embarking on a capital improvement program involving an expenditure of some $50,000. The parish had just celebrated the centennial of the building, and work on the narthex was necessary. The project was expanded to include painting, reorganization of the choir space, a new organ, and the building of a chapel where the former Estey organ had stood. The new organ was dedicated in memory of Abiel M. Smith, who for twenty-five years had been the organist of Christ Church.70 The project was the visionary effort of Jack Russell, then the organist, and the rector, the Rev. David Brown.

The contract went to Karl Wilhelm of St.-Hyacinthe, Québec, Canada. Following an energetic discussion regarding the placement of the organ in the building, the two-manual, mechanical-action instrument was installed in the spring of 1972. Christophe Linde designed the instrument, and Jacques L’Italien did the tonal finishing. Boadway described the installation in the Boston Organ Club Newsletter:

 

The new organ stands free in the right side aisle, the front of the case facing the opposite side wall of the nave, and the choir is thus seated with the congregation. The tall and shallow case of white oak displays five flats of Prinzipal pipes, the tall central group being a tower above the Brustwerk doors. The pipe shades and doors are carved, and the appearance of the case is indeed very handsome. . . . The attached key desk has manuals with black naturals and ivory-capped sharps; the Pedal sharps are capped with rosewood; the plain, large, flat drawknobs are arranged in double columns at each side with, unfortunately, machine-engraved labels that are not of ivory; the hitch-down brass coupler pedals are labeled as indicated in the stoplist above; there is no combination action; the stop and key action is mechanical but the Tremolo is electric; the very silent blower is within the case; the bass 12 pipes of the Subbass are exposed at the rear of the case with the access doors above; the lowest 12 pipes of the 8 Rohrflöte are of stopped wood; and the Fagott is of half-length cylindrical spotted metal pipes.71

 

The noted Canadian organist Bernard Lagacé played a program for the Vermont Chapter of the American Guild of Organists on May 7, 1972, including works of Alain, Bach, Buxtehude, Reger, and Sweelinck.72 The organ was described in The Diapason73 and remains in the church today. A. David Moore is the current caretaker of the instrument.

Despite the loss of two instruments to natural disasters, Christ Church remains at the forefront of Montpelier’s musical, religious, and social culture today. The choir, led by Lynnette Combs, is one of the finer church choirs in central Vermont. The parish’s six pipe organs have mirrored the progression of style and taste in American organ design, and the church’s fine musical program has been a beacon of culture in central Vermont for 178 years. ν

 

Sidebar I: Stoplists

 

Stevens & Jewett, 1854

Great, CC–g3, 56 notes

16 Tenoroon, TC, 44 pipes

  8 Open Diapason, 56 pipes

8 Dulciana, 56 pipes

  8 Keraulophon, TG, 37 pipes

  8 Melodia Treble, TG, 37 pipes

  8 St. Diapason Bass, 19 pipes

  4 Principal, 56 pipes

  4 Flute, TC, 44 pipes

  223 Twelfth, 56 pipes

  2 Fifteenth, 56 pipes

  8 Trumpet, TC, 44 pipes

Swell, CC–g3, 56 notes,
enclosed

16 Bourdon Treble, TC, 44 pipes

16 Bourdon Bass, 12 pipes

  8 Open Diapason, TC, 44 pipes

  8 Viol de Gamba, TC, 44 pipes

  8 St. Diap. Treble, TC, 44 pipes

  8 St. Diap. Bass, 12 pipes

  4 Principal Treble, TC, 44 pipes

  4 Principal Bass, 12 pipes

  2 Fifteenth, TC, 44 pipes

  II Cornet, TC, 88 pipes, 12th and 17th

  8 Hautboy, TC, 44 pipes

Pedal, CCC–FF, 18 notes

16 Sub Bass, 18 pipes, an Open Diapason

 

Couplers and Mechanicals

Swell to Great

Pedal to Great

Pedal to Swell

Pedal Check (see notes below)

Tremolo

No combination pedals

 

The Pedals are coupled to the Swell when the Pedal Check is drawn (no ‘Pedal to Swell’ stop), except when Pedal to Great is drawn out. Pedals cannot be coupled to both manuals at the same time, nor can they be uncoupled from both of them.

 

Source: Reconstructed from notes made in 1898–1901 by Almar Green, when the organ was to be rebuilt, sold, or replaced; and “A correspondent from Montpelier is loud in his praises. . . .,” (Boston) Daily Evening Traveller [sic] 10, no. 257 (Feb. 2, 1855): 1.

Estey Organ Company, Opus 2730, 1928

Great Organ, CC–c4, 61 notes

8 Open Diapason (Leathered Inside 

    Bass), 73 pipes

8 Dulciana, 73 pipes

8 Melodia, 73 pipes

4 Flute Harmonic, 73 pipes

Swell Organ, CC–c4, 61 notes

16 Bourdon, 97 pipes

8 Stopped Diapason, 73 notes

4 Flute d’Amour, 73 notes

2 Flautino, 61 notes

223 Nasard, 61 notes

135 Tierce, 61 notes

8 Open Diapason, 73 pipes

8 Salicional, 73 pipes

8 Aeoline, 73 pipes

8 Vox Celeste, TC, 61 pipes

4 Violina (use top board wide enough 

    for Cornopean), 73 pipes

8 Oboe, 73 pipes

Pedal Organ, CCC–G, 32 notes

16 Open Diapason, 44 pipes

8 Octave (Fm. Ped. Open), 32 notes

16 Bourdon, 44 pipes

8 Flute (Fm. Ped. Bdn.), 32 notes

16 Lieb. Ged. (Fm. Sw. Bdn.), 32 notes

 

Tremolo

 

Couplers

Gt. to Gt. 4

Sw. to Gt. 16–8–4

Sw. to Sw. 16–4

Sw. to Ped. 8–4

Gt to Ped.

Gt. Uni. Sep.

Sw. Uni Sep.

 

Source: Estey Shop Order

Karl Wilhelm, Opus 27, 1972

Hauptwerk, CC–g3, 56 notes

8 Prinzipal, 56 pipes

8 Rohrfloete, 56 pipes

4 Octav, 56 pipes

4 Koppelfloete, 56 pipes

223 Nazard, 56 pipes

2 Waldfloete, 56 pipes

113 Mixture IV, 224 pipes

8 Trompete, 56 pipes

Brustwerk, CC–g3, 56 notes

8 Holzgedackt, 56 pipes

4 Rohrfloete, 56 pipes

2 Prinzipal, 56 pipes

113 Quinte, 56 pipes

Sesquialtera II, 78 pipes

23 Zimbel II–III, 150 pipes

8 Regal, 56 pipes

Tremulant

Pedal, CCC–F, 30 notes

16 Subbass, 30 pipes

8 Offenfloete, 30 pipes

4 Choral Bass, 30 pipes

16 Fagott, 30 pipes

 

Couplers

HW/PED

BW/PED

BW/HW

 

Mechanical key and stop action

 

Source: Dedication program

 

Sidebar II: Mr. Whitney’s Recommendations

October 29, 1901

Hon. F. E. Smith

Chairman, Organ Committee

Christ Church,

Montpelier, Vt.

Dear Mr. Smith:— 

Conformably to your wishes, I met Mr. Whitney, the former organist at Christ Church, on the 24th. inst. in Boston. He was extremely kind and courteous and exhibited the greatest possible interest in our affairs of a new church organ, having evidently given the subject, as the result of your correspondence with him, close and critical attention. All told, we spent two and one-quarter hours together, at my rooms in review of the various specifications, at his church in concrete illustration of the organ there, and at the shops of Hutchings & Votey, where I met the elder Mr. Hutchings and also your correspondent, Mr. Waterhouse, as I recall the name.

Mr. Whitney’s advices, summarized, may be expressed as follows:

(1) He is a strong advocate of Hutchings & Votey of Boston as the proper manufacturers of the proposed organ upon the grounds that their work is absolutely of the highest grade, sure of giving the church the best possible quality and finish, and is beyond all doubt of chicanery or misdirection.

(2) He believes that a good two manual organ is the thing to buy and declares that such an instrument, particularly with all the special connections set forth in the Hutchings & Votey specifications, will afford a wide range of both volume and harmony and prove eminently satisfactory in our church.

(3) He strongly advises the use of what he calls the tubular pneumatic action, particularly this action as supplied by the aforenamed firm, claiming that it does not get out of order, that it is strong in character and that it vastly contributes to the ease of playing, apart from the consideration that it enables you to locate the keyboard anywhere you wish.

(4) He emphasizes particularly the positive value and high importance of “putting the organ out”, meaning by its removal out of the present box and placing the pipes clear out, flaring with the music stand of the choir loft, that is, directly filling the arch facing the church. He also urges the making of an arch above the wainscoting in the chancel, the same to be filled with pipes, in order that volume and quality of tone may be conserved. The organist “should sit in the chancel” he claims, able to see and direct, if necessary, the choristers and in a position which will enable him to hear the organ and the singers. This is his advice upon this point, although in conversation he was ready to admit that want of space might force us to modify his wish in this respect, but on the whole he thought that we could so arrange it and, if we could, it certainly ought to be done.

(5) He was of the impression that we could satisfactorily arrange for the organist in the chancel, especially if there was a possibility of using a small choir for the purposes of the church. He thought in respect to this point that the object should be to get and hold a small, effective choir, effectiveness being the great point rather than numbers, and to keep reserves in hand out of which to supplement and recruit the regulars. I did not discuss this particularly but make it a part of this report as his suggestion in connection with our discussion of space limitations.

Permit me further to state the following items as bearing on the subject. Mr. Whitney had had this talk with Hutchings & Votey on the supposition that the church had $4,000 to spend for the purpose of an organ. That firm made its specifications to you in view of its now having a second organ to build, thus making a saving on both. They stated that possibly something might be saved on pipes and particularly on the case, a suggestion growing out of my statement that we had command of only $3500.00, but if there is to be a saving on the pipes and case it will depend upon where the organ is placed.

The matter was therefore left in this way: Mr. Whitney was to write you in substance all that he had said to me and return your papers. We are to send Hutchings & Votey full, exact and detailed measurements of all spaces affected, in order to enable them to refigure the price and to make any suggestions which their experiences may determine. I would suggest that this matter of making measurements be placed in charge of Mr. Phillips of the committee and that all measures be independently checked before being forwarded to Boston.

It is right to add that Mr. Whitney showed intense interest in this matter, often referring to his early work here and to old memories, and repeatedly expressed his wish to have Christ Church possess an organ of unquestioned merit, “and when it is installed”, said he, “I will come up and give an organ recital, bringing one of my best boy soloists”, adding with a smile, “without cost to you except for transportation of the boy”.

Trusting that all this may be found satisfactory by the Committee, I remain,

Yours very truly, Joseph A. De Boer

 

Sidebar III: Hutchings-Votey Organ Co., Contract, 1903

Boston, Mass., June 29, 1903.

MEMORANDUM OF AGREEMENT made this day by and between Hutchings-Votey Organ Co., Organ Builders of Boston, Mass., party of the first part, and Christ
P. E. Church of Montpelier, Vt., party of the second part.

To wit:—

The party of the first part shall build an Organ according to the annexed specifications, of the best materials and in the most thorough manner, and set it up in the above church in good working order, ready for use, warranted perfect in every respect on or about October 1st, 1903, barring any detention from labor troubles.

The party of the second part shall prepare the place for the Organ, and allow suitable convenience and opportunity in the church for the work of setting up and tuning it; shall fully insure it in the name of the party of the first part as soon as it or its parts shall have been deposited in the Church; shall keep said insurance in force until title to the organ shall be transferred to the party of the second part; and in full consideration for the finishing and delivery of the Organ as above, shall pay to the party of the first part, the sum of three thousand, four hundred and seventy-one dollars and sixty cents ($3,471.60), payable as follows—at least $1771.60 to be paid on completion of the organ in the church and the balance in two installments of $850 each in six and twelve months without interest, in Boston or New York funds.

It is agreed that the title to the organ shall be vested in the party of the first part until all payments and obligations, cash and deferred, have been paid in full, whereupon the title shall be given to the party of the second part.

John H. Waterhouse, Tres.

Hutchings-Votey Organ Co.

Fred E. Smith, Jr. Warden

Christ Church, Montpelier

 

SPECIFICATION OF AN ORGAN

prepared by

Hutchings-Votey Organ Co., Organ Builders, of Boston, Mass.

for 

Christ P. E. Church, Montpelier, Vt.

 

Two manuals, Compass from C to c 4, 61 notes

Compass of Pedals from C to f1, 30 notes

 

–GREAT ORGAN–

1. 8 ft. Open Diapason metal 61 pipes

2. 8 ft. Dolcissimo " 61 "

3. 8 ft. Melodia " 61 "

4. 4 ft. Octave " 61 "

5. 2 ft. Super Octave " 61 "

6. 8 ft. Trumpet " 61 "

 

–SWELL ORGAN–

7. 16 ft. Bourdon Treble wood 61 pipes

8. 16 ft. Bourdon Bass

9. 8 ft. Open Diapason

wood and metal 61 "

10. 8 ft. Salicional " 61 "

11. 8 ft. Stopped Diapason wood 61 "

12. 8 ft. Vox Celestis metal 61 "

13. 4 ft. Flute Harmonique " 61 "

14. 4 ft. Violina " 61 "

15. 2 ft. Flautino " 61 "

16. II Rks. Dolce Cornet " 122 "

17. 8 ft. Oboe " 61 "

 

–PEDAL ORGAN–

18. 16 ft. Open Diapason wood 30 pipes

19. 16 ft. Bourdon " 30 "

 

–COUPLERS–

20. Swell to Great

21. Swell to Swell 4 ft.

22. Swell to Swell 16 ft.

23. Great to Swell

24. Great to Pedal

25. Great to Great 16 ft.

26. Swell to Pedal

 

–COMBINATIONS–

1) Operating on Great and Pedal

2)

3)

0)

 

1) Operating on Swell and Pedal

2)

3)

4)

0)

 

General Release

Pedal Release

 

–PEDALS–

1. Reversible Great and Pedal

2. Balanced Swell

3. Tremolo

4. Sforzando (Full Organ)

5. Balanced Crescendo

 

Tubular pneumatic action

Extended keydesk

 

The builders are to have the privilege of using such parts of the old organ as can be used without detriment to the new instrument.

 

Notes

1. “The Sabbath at the State Capital,” The Rutland (Vt.) Daily Globe 1, no. 92 (Aug. 16, 1873): 1.

2. Jacob G. Ullery, Men of Vermont: An Illustrated Biographical History of Vermonters and Sons of Vermont (Brattleboro, Vt.: Transcript Publishing Company, 1894), 160.

3. Universitas Viridis Montis; or, The University of Vermont. 

4. “Hon. Benjamin Franklin Fifield,” Genealogical and Family History of the State of Vermont: A Record of Achievements of Her People in the Making of a Commonwealth and the Founding of a Nation (New York and Chicago: The Lewis Publishing Company, 1903), 1–4; and “Hon. Benjamin F. Fifield,” The Vermonter 4, no. 7 (Feb. 1899): 112.

5. The Vermont Encyclopedia s.v. “Dewey, Julius Y.”

6. “In Memoriam—Charles Dewey,” (Oak Park, Ill.) Life Insurance Courant 11, no. 2 (Sept. 7, 1905): 47–48.

7. The Vermont Encyclopedia s.v. “Dewey, George.” 

8. Norwich University, 1819–1911, Her History, Her Graduates, Her Roll of Honor (Montpelier, Vt.: The Capital City Press, 1911), 1.

9. “Phinney, Truman C.,” Men of Vermont: An Illustrated Biographical History of Vermonters and Sons of Vermont (Brattleboro, Vt.: Transcript Publishing Company, 1894), 312–13.

10. “Col. Fred E. Smith Dead,” (Montpelier, Vt.) Argus and Patriot 57, no. 17 (Feb. 27, 1907): 3; hereafter AP.

11. The Bicentennial of the Pipe Organ in Vermont, 1814–2014. Richmond, Virginia: OHS Press [2013], 70–79. 

12. “Old Business Man Gone,” AP 51, no. 23 (Apr. 17, 1901): 3.

13. George A. McIntyre, The History of Christ Episcopal Church (Montpelier, Vermont: Christ Church, 1982), 35; hereafter McIntyre.

14. Encyclopedia [of] Vermont Biography: A Series of Authentic Biographical Sketches of the Representative Men of Vermont and Sons of Vermont in other States (Burlington, Vermont: Ullery Publishing Company, 1912), 180.

15. “Rites for Mr. Smith,” The (Montpelier) Times Argus 71, no. 75 (June 12, 1967): 2. 

16. “New Wilhelm Tracker to Montpelier, Vermont,” The Diapason 63, no. 11 (Oct. 1972): 10.

17. Amy Ash Nixon, “Body of Local Orchestra Conductor Found,” (Montpelier) Times-Argus (Aug. 28, 2014); and “Brian P. Webb, Obituary On-Line,” Guare & Sons, Barbar & Lanier, Funeral Service, 30 School St., Montpelier, Vt.

18. Organ Handbook (2013): 66.

19. John Henry Hopkins, “Address,” Journal of the Proceedings of the Fiftieth Annual Convention of the Protestant Episcopal Church in the Diocese of Vermont; Being the Eighth Annual Convention Since the Full Organization of the Diocese; Held in St. James’ Church, Woodstock on the Sixteenth and Seventeenth Days of September (Burlington: Chauncey Goodrich, 1840), 5; hereafter Vermont Convention Proceedings

20. “Historical Sketch of Christ Church, Montpelier,” AP 18, no. 25 (June 11, 1868): 3.

21. Hopkins, “Address,” Vermont Convention Proceedings (1842), 6.

22. The New England Historical and Genealogical Register, Issued Quarterly, Under the Direction of the New England Historical Genealogical Society for the Year 1863 17 (Albany: J. Munsell, 1863), 177.

23. John Spargo, The Consecrated Century: An Outline History of St. Peter’s Protestant Episcopal Church, Bennington, Vermont (Bennington: Vestry of St. Peter’s Church, 1934), 16–17.

24. McIntyre, 25–26.

25. “Consecration,” (Montpelier) Vermont Watchman & State Journal 38, no. 16 (Dec. 23, 1842): 3; hereafter VWSJ.

26. Hopkins, “Address,” Vermont Convention Proceedings (1843), 7.

27. Vermont Convention Proceedings (1850), 29. 

28. “New Organ at the Congregationalist Church,” The St. Albans (Vt.) Messenger 26, no. 7 (Dec. 25, 1862): 3; hereafter SAM.

29. “New Church Organ,” (Montpelier) Vermont Patriot & State Gazette 30, no. 1 (Dec. 22, 1854): 3.

30. “Church Organ,” VWSJ 49, no. 6 (Jan. 5, 1855): 3. 

31. Hopkins, “Address,” Vermont Convention Proceedings (1855), 9.

32. “The organs of . . .,” The (Montpelier) Vermont Watchman 80, no. 29 (July 1, 1885): 1; hereafter VW.

33. “Montpelier Mere Mention,” AP 52, no. 16 (Feb. 26, 1902): 3.

34. E. A. Boadway, “An Annotated Catalog of Known Pipe Organs in Vermont,” The Bicentennial of the Pipe Organ in Vermont, 1814–2014 (Richmond, Virginia: OHS Press, [2013]), 200. 

35. McIntyre, 27.

36. “The plan for the . . .,” VWSJ 61, no. 27 (May 4, 1866): 2.

37. “The cornerstone of . . .,” VWSJ 62, no. 2 (Nov. 9, 1866): 2.

38. “State Items,” (St. Albans) Vermont Daily Transcript 1, no. 2 (May 14, 1868): 3.

39. Abby Maria Hemenway, The History of the Town of Montpelier, Including that of the Town of East Montpelier, for the First One Hundred and Two Years (Montpelier, Vt.: Published by Miss A. M. Hemenway, 1882), 412.

40. Ibid.

41. “Historical Sketch,” AP 18, no. 25 (June 11, 1868): 3.

42. MS, Church records, Report from an Organ Committee, November 30, 1898. Christ Church, Episcopal, Montpelier, Vermont [photocopied during the 1970s by E. A. Boadway; cited with permission]. 

43. Ibid.

44. Ibid., undated Organ Committee Report, likely Feb., 1899.

45. “Organ For Christ Church,” AP 51, no. 43 (Sept. 4, 1901): 3.

46. “Christ Church Organ,” AP 51, no. 44 (Sept. 11, 1901): 4.

47. “The organ builders. . .,” Montpelier (Vt.) Daily Journal 53, no. 70 (Feb. 24, 1902): 3; hereafter MDJ.

48. MS, Church records.

49. Ibid.

50. Ibid.

51. “New Organ For Christ Church,” AP 52, no. 16 (Feb. 26, 1902): 3.

52. “The new organ . . .,” The (Montpelier, Vt.) Evening Argus 5, no. 122 (Mar. 24, 1902): 4; hereafter EA.

53. “New Organ Placed in Christ Church,” EA 5, no. 124 (Mar. 26, 1902): 1; a similar article appeared as “New Church Organ,” MDJ 53, no. 100 (Mar. 31, 1902): 2.

54. “Glad Easter,” MDJ 53, no. 100 (Mar. 31, 1902): 1.

55. “Montpelier and Vicinity,” MDJ 53, no 102 (Apr. 2, 1902): 4.

56. “Organ Recital,” AP 52, no. 26 (May 2, 1902): 3.

57. “Whitney Organ Recital,” AP 52, no. 29 (May 28, 1902): 3.

58. “A Recent Fire at Montpelier, Vt., and its Probable Origin,” Inter-State Journal: An Illustrated Monthly of the Connecticut Valley 5, nos. 10–11 (Jan.–Feb., 1903): n.p.

59. “Christ Church Badly Damaged by Fire and Water,” MDJ 54 (Jan. 26, 1903): 1.

60. “Work on Church Delayed,” AP 53, no. 42 (Aug. 26, 1903): 4.

61. “Montpelier Locals,” MDJ 54 (Jan. 7, 1904): 4.

62. “Will Be Opened Sunday,” MDJ 54 (Jan. 21, 1904): 4.

63. “Services at Christ Church,” EA 7, no. 73 (Jan. 25, 1904): 4.

64. Vermont Convention Proceedings (1904), 122.

65. The Vermont Encyclopedia s.v. “Flood of 1927.”

66. “Christ Church,” (Montpelier, Vt.) Evening Argus 32, no. 87 (Feb. 9, 1929): 4; hereafter EA

67. “Dedication Services Occurred Sunday Including an Organ Recital,” EA 32, no. 88 (Feb. 11, 1929): 8.

68. “Christ Church,” EA 32, no. 87 (Feb. 9, 1929): 4.

69. MS, Vestry minutes. Christ Church, Montpelier, Vt. [custody of the church; cited with permission].

70. “Annual Episcopal Convention,” SAM 109, no. 85 (Apr. 30, 1969): 10. 

71. E. A. Boadway, “Christ Episcopal Church, Montpelier, Vermont.” The Boston Organ Club Newsletter 8, no. 4 (April, 1972): 6–7.

72. “Capital Organ Concert Sunday,” The (Montpelier-Barre, Vt.) Times-Argus 76, no. 43 (May 4, 1972): 24.

73. “New Wilhelm Tracker to Montpelier, Vermont,” The Diapason 63, no. 11 (Oct. 1972): 10.

Transcribing for organ: A historical overview

Yves Rechsteiner

Yves Rechsteiner studied organ and harpsichord in Geneva and specialized in fortepiano and basso continuo at the Schola Cantorum of Basel. A prizewinner in several international competitions, including Geneva, Prague, and Bruges, he was appointed basso continuo teacher and head of the early music department at the Conservatoire Supérieur of Lyon in 1995. He has recorded various projects involving a transcription process: Bach on pedal harpsichord in 2002, Rameau in 2010 (awarded “Diapason d’or”) and Berlioz’s Symphonie Fantastique on the Puget organ of la Dalbade in Toulouse in 2013. Rechsteiner has founded a duo with percussionist H. C. Caget and developed further arrangement of Frank Zappa’s music to rock progressive music including an organ version of Tubular Bells by Mike Oldfield. He is the artistic director of the Festival Toulouse les Orgues, France.

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Since the Renaissance, keyboard repertoire has included pieces originally written for other instruments. Beginning in the nineteenth century, the transcription became a genre of its own. Arrangements for organ have been popular since the nineteenth century, and they belonged to the virtuoso’s repertoire. From Edwin Lemare to Cameron Carpenter, arrangements range from spectacular showpieces to well-known tunes, treated so as to make use of the most up-to-date instruments.

Adapting pieces originally for other instruments to the organ (or another instrument) was not limited to the nineteenth century. Bach played his sonatas and partitas for violin on the clavichord. Earlier, Jean-Henri D’Anglebert made beautiful harpsichord pieces out of Jean Baptiste Lully’s best-known tunes. In the other direction, Jean-Philippe Rameau converted some of his harpsichord pieces into dances, airs, and choruses in his operas; these same pieces were played later by his pupil Claude Balbastre on the concert organ for Le Concert Spirituel in Paris. Haydn’s music was already arranged for organ in his lifetime, and from Liszt onwards, organ transcription became a strong tradition.

My interest in this transformative art form—whether called transcription, arrangement, or adaptation—has led me to focus on J. S. Bach’s sonatas and partitas for violin, Jean-Philippe Rameau and the French Classic organists, Franz Liszt, and Hector Berlioz’s Symphonie Fantastique. This essay will describes some features of these period transcriptions, especially the surprising liberties that were sometimes taken with the original musical text, and will give a few examples of my own attempts at transcription.

 

Johann Sebastian Bach

Bach’s arrangements for organ or harpsichord are well known. In his youth he arranged several of Vivaldi’s concerti grossi for organ, and others for harpsichord. Much later he edited what are known as the Schübler Chorales, which are in fact movements from his church cantatas. But the most fascinating examples are the keyboard versions of part of his Three Sonatas and Three Partitas for Violin, BWV 1001–1006, because of the richness of the new parts added in the transcription. Examples 1–3 show various techniques. Reducing an orchestral texture for an organ implies other techniques than expanding a violin texture on the keyboard. Transferring a trio for voice, oboe, and continuo on the organ requires nearly no effort, since each part can simply be played by one hand or foot. 

Let us examine Bach’s way of playing Vivaldi on a baroque German organ. One approach Bach used was “interpreting” the original writing with little changes. Example 1 shows Vivaldi beginning his concerto (RV 565) with a duo of two solo violins. In Example 2, Bach takes the repeated bottom D notes and makes a continuous new “cello” part with it. He does not really change the notes, but reorganizes them slightly.

Another technique involved changing notes, adding ornaments or embellishments. Example 3 shows a short passage from a Vivaldi continuo part, with Bach’s version shown in Example 4. Examples 5 and 6 show again how Bach ornaments Vivaldi’s line and how he does not hesitate to add new material, if the musical logic suggests it. Analyzing Bach’s version, we find that he:

­• frequently plays a motive one or two octaves higher or lower than written

changes notes in order to fit into a compass limit

does not respect all of Vivaldi’s tutti/solo indications. 

The same liberties can be found in Bach’s keyboard version of his sonatas for violin. Bach’s transcriptions can reveal a “hidden polyphony.” This can be seen in Examples 7 and 8. An original violin part is shown in Example 7; its keyboard version is shown in Example 8

Changing of notes and adding ornamentation can be seen in comparing Examples 9 and 10. In the latter, Bach does not only embellish a cadence, a common practice in the Italian Corellian style, but he also adds entirely new figuration in place of plain notes. Bach would also add new parts, voices, or accompaniments. The original violin opening of the Sonata in C Major for violin, BWV 1005 (Example 11), becomes under Bach’s hand the passage shown in Example 12. Clearly “Bach the transcriber” makes no attempt to respect the characteristics of an original piece. On the contrary, in each transcription one is astonished by the creative hand of “Bach the composer” and “Bach the organist.”

Johann Friedrich Agricola gives this wonderful testimony: “Bach would often play them (the violin sonatas) on the clavichord, adding as many harmonies as he found necessary. Thus he recognized the need for a harmony of sound which he could not fully attain in that composition.”1 

 

Rameau, Daquin, and Balbastre

Jean-Philippe Rameau (1683–1764) began his career as an organist in central France. He was employed in several cities, including Avignon, Dijon, Lyon, Clermont, and Paris.

He published harpsichord pieces with some success and later gained respect for his complex and rich theoretical writings. His impressive Traité de l’harmonie [Treatise on Harmony] was published in Paris in 1722. But it was only at the age of fifty that he begun his career as an opera composer!

Rameau left no music for organ, but his pupil Claude Balbastre (1724–1799) was already playing airs from the composer’s operas in 1757 on the organ in the Tuileries Palace, used for the Concert Spirituel, one of the first public concert series. This institution, which had been created in Paris by Anne Danican Philidor in 1725, housed the first French concert organ. Audiences appreciated the organ in its secular role, moreover, to the point that some listeners, though used to the virtuosic feats of other instruments, were literally “lifted out of their seats” by what they heard. 

Thanks to detailed programs, we know precisely what Balbastre played for his public. Apart from his own organ concertos, his favorite pieces were by Rameau—the overtures to Pygmalion and Les Sauvages. A couple of other overtures are mentioned among other pieces by Rameau, Jean-Joseph de Mondonville, and Pancrace Royer. Since no music is preserved, one can only guess how Balbastre treated Rameau’s melodies. In order to get some ideas, one must understand how the classical French organist used to play. The great names from that time include Louis-Claude Daquin (1694–1772) and Balbastre, both mainly known today for their Noëls, tunes that were traditionally played around Christmas by organists. Publications of Noëls appear regularly through the entire eighteenth century.

Interestingly, Daquin’s Noëls for organ look very similar to Rameau’s variations on “Les Niais de Sologne,” an air found later in the opera Dardanus. Both composers develop variations, called “double,” every time in a shorter note value. Examples 13 through 15 by Daquin show the theme, the first double, and the second double. Daquin also utilizes the various divisions and registrations of the organ to achieve dynamic effects, including interesting use of the French Grand Jeu, Petit Jeu, Cornet, and Echo. Compare them with the similar technique used by Rameau in Examples 16 through 18.

Regarding the lively dances like gigues, gavottes, or the pastoral musettes, one remembers Charles Burney’s testimony about Balbastre’s playing all these dances during Mass at Notre-Dame.2 Luckily Dom Bedos de Celle helps us in giving detailed registrations for these typical pieces, recording again a regular playing of dance movement on the organ.3

Balbastre’s own descriptive pieces of battle, with clusters, rapid scales, and quickly repeated chords, anticipates the fashion of orage one or two generations later. It is therefore not too difficult to play a similar effect with some of the orchestral orages (storms) already present in Rameau’s operas. Examples 19 through 21 show the author’s version for organ of the “Air for the African slaves” from Rameau’s Les Indes Galantes, realized in the same spirit: simple two-voice writing at the beginning, then a double, and finally a new harmonization.

Finally, if one looks into Rameau’s own way of transcribing his harpsichord pieces into orchestral movements, one is struck by the importance of melody. The Air is the only musical element that remains unchanged. Rameau seems to like composing new basses, changing arbitrarily the harmonies, and adding new counterparts when he needs it—using a simple melody successively as a solo aria, then in duo form, before becoming a quartet and a chorus! Again, “Rameau the transcriber” cannot be detached from “Rameau the composer.”

 

Hector Berlioz and Franz Liszt

It seems rather provocative to play Berlioz’s Symphonie Fantastique on the organ. This music was very innovative in its refined and rich orchestration, but Berlioz is known to have had no interest for the organ. The impossibility to swell the sound was considered by Berlioz to be barbaric, and he considered the mixtures to be a series of parallel fifths and octaves. . . .4 

It must be remembered that most of the French organs at the time of Berlioz’s composition of the Symphonie Fantastique (1830) had no swell boxes, and that the (de)crescendo possibilities were very limited. Departing from that evidence, it seemed necessary to imagine Berlioz on a later instrument equipped at least with a swell box and some appel d’anches. (See Examples 24–26.)

Let us examine some period transcriptions for organ, in order to again have some models. In France, Edouard Baptiste played a lot of arranged pieces (especially Beethoven) on the monumental organ at Saint-Eustache in Paris, but despite precise and inventive registrations, his organ transcriptions remain surprisingly similar to piano reductions. Obviously Liszt, a close friend to Berlioz, is a better model. Not only was he the first transcriber of the Symphony Fantastique on the piano, but he left an organ version of his own Orpheus, showing directly how he would proceed. Example 22 shows a passage from the orchestral version of Orpheus, while Example 23 shows Liszt’s organ transcription.

Like Bach, Liszt takes numerous liberties, which would not be prescribed today:

no attempt to respect the orchestration through similar colors on the organ

playing the melody an octave lower as soon as the limits of the keyboard are reached, without making further effort of registration to keep it entirely at its proper place

modifying entire accompanying patterns. Some complex arpeggios on the violin and the harp are replaced by one slower arpeggio taken in the left hand. This new compositional element can even be used longer than in the orchestral version, in a measure where the orchestra pauses under the soloist

abandoning secondary musical elements

adding new measures in order to get a better crescendo

composing entirely new passages when the orchestral version seems to be too difficult to reduce.

 

Conclusion

In all historical examples, we see a rather creative approach in the transcription process. During the Baroque period, few details had to be abandoned from the orchestral score; but sometimes, to enliven this keyboard version, various ornaments, embellishments, or new parts needed to be added. Obviously these additions were made in the style and according to the character of the piece.

In any case, when the complexity of the orchestral writing did not allow exact transposing on the keyboard, one chose carefully the parts to be kept, according to their musical importance. A subtle hierarchy existed between the main melody, important counterparts, the bass, and some accompanying material. These secondary parts, like broken chords and florid fast notes, were likely to be radically transformed in order to sound better on the keyboard instrument. It was also a way to make a passage more comfortable to play and avoid any useless difficulty due to its origin on a foreign instrument.

In this process, the transcription is no longer a reduced version of an original piece, but it becomes literally a new organ or harpsichord work, using the same idioms, techniques, and musical possibilities as the best pieces written explicitly for the organ. Bach’s versions of Vivaldi’s concerti grossi show that, on one hand, Bach loses some of the sound qualities of the concerto grosso for strings, without mentioning the stiff sound of the organ compared to the violins. But on the other hand, Bach introduces sufficiently new elements that enrich his keyboard version and make a proper organ piece of it.

This approach seems to be still alive at Liszt’s time, but the increasing development of transcription in the nineteenth century also created a rejection of it. The defense of the proper organ repertoire became until recently the rule; the transcription was despised because it would only be some virtuoso’s amusement and not suited to the character of the organ.

The above examples show that, on the contrary, a good transcription fits the nature of the instrument by using the right means, playing techniques, and registrations according to the style of music.

Notes

1. Johann Friedrich Agricola, Allgemeine deutsche Bibliothek, Berlin, 1755.

2. Charles Burney, Music, Men and Manners in France and Italy, Paris, 1770, quoted in Preface to Claude-Bénigne Balbastre, Pièces de Clavecin d’Orgue et de Forte Piano, ed. A. Curtis, Huegel, 1973, p. viii.

3. Dom Bedos de Celle, L’art du facteur d’orgue, Paris, 1766, pp. 523–536.

4. Hector Berlioz, Traité d’instrumentation et d’orchestration, Paris, 1844, see chapters “Organ” and “Harmonium.”

 

Remembering Yuko Hayashi (1929–2018)

Leonardo Ciampa

Leonardo Ciampa is Maestro di Cappella Onorario of the Basilica di Sant’Ubaldo in Gubbio, Italy, and organist of St. John the Evangelist Church in Cambridge, Massachusetts.

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When you see a bud growing out of the ground, you’re not sure what it is yet, so you water it and feed it, and you wait to see what it grows into. But you don’t want to step on it. And if the bud is very small, all the more important not to step on it.

—Yuko Hayashi

 

Yuko Hayashi is gone.

I feel unworthy of eulogizing her. I do not presume to rank among her greatest students—a very long list that includes James David Christie, Carolyn Shuster Fournier, Mamiko Iwasaki, Peter Sykes, Christa Rakich, Gregory Crowell, Mark Dwyer, Kevin Birch, Kyler Brown, Barbara Bruns, Ray Cornils, Nancy Granert, Hatsumi Miura, Tomoko Akatsu Miyamoto, Dana Robinson, Naomi Shiga, Paul Tegels, and others too numerous to name. 

I cannot describe, or comprehend, the fortune of being her student between the ages of 15 and 18—at the time, her only high school student. She was in her late 50s—still at the height of her powers, still performing internationally and recording. She brought a constant parade of heavy-hitters to Old West Church in Boston for recitals and masterclasses. During those three years alone (1986–1989), there were José Manuel Azkue, Guy Bovet, Fenner Douglass, Susan Ferré, Roberta Gary, Mireille Lagacé, Joan Lippincott, Karel Paukert, Umberto Pineschi, Peter Planyavsky, Michael Radulescu, Montserrat Torrent, Harald Vogel, and the list goes on. Yuko was something of an impresario. In the 70s, when Harald Vogel was completely unknown in America, she brought him to Old West to play his very first concert here—for $100, which she paid out of her own pocket! Guy Boet, same story—his first concert in America, for $100. In 1972, at the International Christian University (ICU) in Tokyo, Yuko organized the very first organ academy ever held in Japan, bringing both Anton Heiller and Marie-Claire Alain. In 1985, Yuko, Umberto Pineschi, and Masakata Kanazawa started the Academy of Italian Organ Music in Shirakawa. A list of her accomplishments would be long, indeed.

At the time, I knew virtually nothing about Yuko’s life or career. Meeting her was truly random. It was September of 1985 (Bach’s 300th birthday year). I was skimming the concert listings in The Boston Globe, and I happened to see that there was going to be an all-Bach organ and harpsichord concert at Old West Church, given by Peter Williams. I had never heard a “real pipe organ,” and I had never set foot in a Protestant church before. I had no idea who Peter Williams was, and I had no particular interest in the organ or harpsichord. I was a 14-year-old piano student in the New England Conservatory prep school. The craziest part of all? I had not the faintest idea that the New England Conservatory organ department held their lessons, classes, and concerts at Old West, or that the church’s organist happened to be department chair. Attending the concert was nothing more than a whim.

I was immediately grabbed, both by the sound of the Fisk’s ravishing plenum, and by Williams’s exquisite selections, all from Bach’s youth. I still remember every piece on the program, which opened with Wie schön leuchtet der Morgenstern, BWV 739. After the concert, a short but elegant Japanese woman introduced herself to me and shook my hand. I had no idea she had any affiliation with NEC. I’m not sure I even understood that she was the church’s organist.

Who could have predicted that, one year later, September 1986, I would quit the piano and become an organ student of Yuko, taking lessons on that same instrument? But even that was random. In the NEC prep school catalogue, under “Organ,” Yuko’s was the name listed. That’s the one and only reason I contacted her.

 

Early years in Japan

(1929–1953)

Yuko Hayashi was born in 1929 in Hiratsuka, a coastal town 24 miles from Yokohama. She was born on November 2. (She used to joke about having been born on All Souls’ Day, having missed All Saints’ Day by only one day!) Many of Yuko’s students would come to notice her unusual perceptiveness. A couple of us thought it bordered on ESP. She had the ability to reach for things even when she couldn’t see them. Case in point: why did a woman who was born in 1929, in a country that was only one percent Christian, decide that she wanted to become an organist, when she didn’t even know what an organ was?

Yuko’s father was a Japanese Anglican priest. He was the pastor of St. Andrew’s Church in Yokohama. At age five, Yuko started playing the reed organ at St. Andrew’s. (Soon enough, she became sufficiently proficient to play an entire Anglican service.) In sixth grade, her music teacher suggested she learn the piano. “Hanon: hated it. Czerny: a little better. Burgmüller: not as bad. But then, Bach Inventions! I became hooked on this music. I practiced all hours; I didn’t want to quit.”1 She reasoned, “If Bach wrote pieces for the organ, then the organ must be a wonderful instrument.”2 She knew that she wanted to play the organ, even before she had ever seen one! The only instruments she knew were the reed organ at church and a Hammond. In 2007 I asked her, “When you were young, how did you know you wanted to play the organ if you didn’t even know what an organ was?” She replied, “I knew when I met J. S. Bach.”3 In a 2009 email she wrote, “If I was not exposed to the two-part Inventions by Bach just by chance in my youth, I am positively sure that I [would] not [have been] drawn into music for so many decades since. Certainly, I would not have chosen organ as my main instrument.”4

Finally at age 15 she saw a pipe organ for the first time, in Tokyo. It was important to practice on a pipe organ, for she was preparing to audition for the Tokyo Ueno Conservatory (now named Tokyo University of the Arts). Imagine this 15-year-old girl, in 1944, with bombs falling around her, traveling two and a half hours to Tokyo to practice for two hours on this organ, then making the two and a half hour return trip home. (I recall that, in the 1980s, she told me that this organ was an Estey.5 However, other students remember her saying it was a Casavant.6)

She passed the audition and enrolled in the conservatory. Eight students had to share “a Yamaha and an electric-action pipe organ with a hideous sound. We each practiced for 50 minutes and then let the motor rest for ten minutes in between because it was old and cranky.”

 

Study in America (1953–1960)

In the early 1950s, Yuko’s father urged her to visit America. She accepted a scholarship to attend Cottey College in Nevada, Missouri. The port of entry was faraway Seattle. The sea voyage from Yokohama to Seattle took 12 days. She arrived in Seattle on July 23, 1953. Tuition, room, and board were covered, but she had only thirty dollars in her pocket (which was all she was allowed). She stretched the thirty dollars as far as she could, though at least she had an Amtrak pass that enabled her to travel by train anywhere in the country.  

 

My father arranged a train trip for me around half of the country, visiting some of his friends. When I arrived in Seattle on July 23 [1953], his friend’s daughter, who was the secretary of St. Mark’s Cathedral, came to pick me up. Within two hours of setting foot on American soil, I played the organ at St. Mark’s. I think it was a Kilgen.8 I met Peter Hallock, and he gave me some of his compositions. From Seattle I went to San Francisco and stayed with my father’s friend there. I heard Richard Purvis play a recital in a museum, and I remember I kept looking around for the pipes, which were not visible. That was my second American organ experience. Next I stayed in Los Angeles for a few days. I didn’t see any organs there, but what I remember most was my first American picnic, a culturally foreign experience for me. Then I went to Salt Lake City, found the Mormon Tabernacle organ and went to two concerts in one day. Alexander Schreiner was there. Can you imagine? Next I visited my father’s friends in Minneapolis, and then the remainder of the summer stayed in a guesthouse at the University of Chicago. Finally, I arrived at Cottey College, and do you know what I found there? A Baldwin organ!9

 

After a year she was no longer able to stay at the school; however, she received a scholarship to go to any other school of her choice in America. Where would she go? She knew nothing about Oberlin or Eastman. Ultimately, her decision was influenced by having grown up by the sea.

 

At that school in Missouri, every Friday you know what we had to eat? Fish. That fish must have been dead for ten days by the time we had it. The fish was so fresh in Japan. So I knew I wanted to live near the sea. New York was too big. Washington, D.C., was too political. But Boston . . . .10

And so in 1954 she entered the New England Conservatory and studied organ with the legendary George Faxon.  

 

I spoke almost no English, and he didn’t say very much. So our lessons were filled with music but had long silences! One week he asked me to bring in the Vivaldi[/Bach] A-minor concerto. And I memorized it. I’d never memorized anything before. He didn’t say much. But you know what he did? He wrote on a piece of paper “Sowerby Pageant” and told me to go to Carl Fischer [Music Company] to pick up the music. When I got to the store and showed the man the piece of paper, he said, “Oh, you’re playing this?” I said, “Yes.” I had no idea what it was. Then when I opened the music! Incredibly difficult. At my next lesson Faxon wrote in the pedalings, very quickly, from beginning to end. What a technique he had. And you knew where he got it? Fernando Germani. Once Faxon took me to Brown University to see his teacher, Germani, play the Sowerby. I got to sit very close to him, so I could see Germani playing. And there he was, five-foot-three, his feet flying all over the pedalboard.11

 

On February 6, 1956, Yuko played her bachelor’s recital in Jordan Hall, her first recital ever. In only three weeks Yuko memorized the daunting program, which included Vivaldi/Bach A-minor concerto (first movement), D’Aquin Noël X, Schumann Canon (probably B minor, op. 56, no. 5), Bach Toccata, Adagio, and Fugue, Liszt “Ad Nos” (second half), Sowerby Pageant, Titcomb Regina Caeli, Dupré Second Symphony (Intermezzo), and Messiaen L’Ascension (third movement).

In 1956, Faxon told Yuko, “This is still a secret, so you can’t tell anybody. But I’m leaving NEC and going to teach at B.U. [Boston University]” Yuko was disappointed at the news. “I wanted to follow him to B.U. I didn’t know anybody else. But he said, ‘No, don’t follow me. You studied with me two years—that’s enough. Stay at NEC.’ And then he said, ‘You must make Boston your home.’”12

Yuko was disheartened and considered returning to Japan. But Chester (“Chet”) Williams, beloved dean of NEC, would have none of it. Faxon’s imminent departure was still a secret. But Chet had another secret for Yuko: “There is another man coming, someone with great ideas.” That man was Donald Willing. On Chet’s advice, Yuko stayed at NEC.

Willing had been to Europe and was galvanized by the new tracker instruments being built. He immediately arranged for NEC to purchase new practice organs by Metzler and Rieger. The 1957 Metzler was voiced by Oscar Metzler himself.

 

As soon as I touched the instrument, I had an immediate reaction: “This is it! This is a living organism!” My teacher did not persuade me to have this reaction—I had it on my own, from touching the instrument myself. That was 1957. The next year, 1958, I got my M. M. from the conservatory. And that same year, the Flentrop was put in at Busch-Reisinger [now Adolphus Busch Hall]. That was Biggs’s instrument. He let all the students play it. We had to practice at night, when the museum was closed. And we were poor; we couldn’t afford to pay a security guard. So Peggy [Mrs. Biggs] would act as the guard. The Biggs’s were so generous to organ students.13

 

Not all the organ students were taken by these new instruments. “They would say, ‘Are you going backwards?’”14 Yuko was undeterred. She played her Artist Diploma recital on the Flentrop in 1960.

 

Leonhardt and Heiller (1960–1966)

In 1960, Yuko joined the faculty of the organ department of New England Conservatory. At this point she had not yet heard of Gustav Leonhardt.  

 

I first heard of Leonhardt from John
Fesperman. Before John went to the Smithsonian, he taught at the Conservatory. The organ faculty was Donald Willing, John
Fesperman, and I, who had just been hired. I don’t know why, but John had been to Holland already, and he said, “Leonhardt is coming; you should go study with him.” So I did. I used to go to Waltham [Massachusetts] to practice cembalo at the Harvard Shop, and once a week I went to New York to study with Leonhardt. He was young, late 20s. A whole summer [1960] I studied with him.15

 

Yuko so enjoyed her study with Leonhardt that she considered switching to harpsichord. Indirectly it was Leonhardt who dissuaded her.

 

Finally [Leonhardt] said, “You really should study organ with Anton Heiller.” And I thought, “Who is that?” So I bought records of Heiller. You know, the old LP records. [. . .] [I]t was grand playing. Already I noticed something.16

 

1962 marked Heiller’s first visit to America and his first ever trip on an airplane! He gave two all-Bach performances on the Flentrop at Harvard University. Yuko attended the first performance and was so impressed that she attended the second one as well.  

 

And you know the most wonderful thing he played? O Mensch . . . with the melody on the Principal . . . . The whole program swept me away. And I immediately said, “This is the man I want to study with.” But I was shy, so I didn’t go to him right away. [. . .] He used to come to America every three years. He had come in ’62, so in ’65 he came back, and he returned again in ’68, ’71, etc. So in ’65 he was teaching at Washington University in St. Louis. I went down there, and for the first time, I met him. [The course was] six-and-a-half weeks. Every morning, he gave four hours of classes. Bach, David, Reger, and Hindemith—on a Möller! Then, in the afternoon, private lessons on a 10-stop Walcker organ in a private studio.17

 

Heiller urged Yuko to enroll in the summer academy in Haarlem the following year (1961). This marked her very first visit to Europe. She went on to study with Heiller sporadically, following him wherever he happened to be playing. (She was the only Heiller student who didn’t study with him in Vienna.)

 

Maybe [Heiller] taught differently with other people, but with me, most of what I learned was from his playing, not from his words. [H]e played a lot [during lessons]. But I would move and he would sit on the bench. He didn’t just play over my shoulder. With him, nothing was halfway. [. . .] Funny thing: when he was just standing there, without doing anything, I played better. He felt the music inside him, and it came out. It was a weird thing. [. . .] I performed his organ concerto. Of course he wanted to hear it at a lesson. But I wasn’t ready. He only told me about it three weeks before. But again, he was standing right there. And it’s funny, I was able to play it. You see, he was so perfect, he made me feel I could play. [. . .] You know, I was so little—I’m still little. (laughter) And he was much bigger than me. But he said to me, “Don’t be afraid of the piece.”18

 

In 1969, Yuko became chair of the organ department of NEC. She remained until 2001, a total of 41 years on the faculty, 30 of which as chair.

First European tours (1968)

Yuko’s first concert in Europe was at the 1968 International Organ Festival in Haarlem. From there she went on to play many concerts on historic instruments in Austria, Belgium, Denmark, Germany, Holland, Italy, Spain, and Switzerland. “The wife of Hiroshi Tsuji, the Japanese organbuilder, arranged my first concert tour in Europe. [. . .] I soon discovered that I loved going to places where I didn’t know the people or the organs. I like to explore things I don’t know.”19 Here again we see Yuko’s fearlessness in reaching for things she could not see. As Nancy Granert reminisced, 

 

One time, Yuko and I were talking about traveling alone through Europe. I was saying that I always had a map in my purse, and that I really didn’t like being lost. She replied that she loved being lost and to find new places. She, after all, always knew where she was, right?20

Old West Church (1974)

Charles Fisk built one of his most beautiful instruments, Opus 55, for Old West Church in Boston.21 It went on to become the main teaching instrument for the New England Conservatory organ department for decades. The organ was dedicated on Easter Sunday 1971 by Max Miller and Marian Ruhl Metson.

In 1973, Old West was conducting a search for a new organist. The organ committee consisted of the Rev. Dr. Richard Eslinger (pastor of Old West), Charles Fisk, Max Miller, and Jeanne Crowgey.22 Sneakily, but fortuitously, Eslinger and Fisk invited Yuko to attend a committee meeting in December 1973. After this meeting, they took Yuko across the street for a beer or two at a Chinese restaurant and lounge. Yuko enjoyed telling this story.

Charlie said, “Yuko, have you ever thought of becoming the organist for Old West Church?” These were absolutely unexpected words, and my answer was simply, “No.” Charlie kept a smile on his face and went on to tell me how convinced he was for me to be the organist of his organ at Old West, and that it was the right thing for me to do.

I was overwhelmed by his totally positive thoughts, and by the end of the conversation that evening I was convinced that Charlie was right and said “Yes” to him without knowing what the future would hold. [. . .] In February of 1974 I began to play for worship services (as a non-salaried organist), organized organ recitals for the season as well as the weekly lunchtime concerts that, after a decade, evolved into the Summer Evening Concerts.

As I look back [. . .] I say to myself, “How on the earth did Charlie know that I would be the appropriate one?” [. . . .] Charlie then knew that if I were caught by [the] beautiful sonorities that I could not leave them, would enjoy them, would maintain the instrument, and would let it be heard and played by all. [. . .] 

As I listened to organ students of the New England Conservatory day by day, year after year, and, of course, through my own practice, I became convinced that the 1971 Charles Fisk organ at Old West is a living organism and not just an organ with extraordinary beauty. This organ responds to the high demands of an artist as if a lively dialogue between two humans is being exchanged. I even dare say that the spirit of Charlie, an artist/organbuilder, is present when the organ is played by any organist who wishes to engage in conversation.23

 

Yuko remained organist of Old West for 36 years. I was so fortunate to hear so many of her recitals there during the 1980s. I remember matchless performances of Bach’s Passacaglia, Franck’s Grand Pièce, and the Italian Baroque repertoire for which she had an incredible knack. (In fact, I never in my life heard a non-Italian play this music as well as she.24) As late as 2008 (her last recital was in 2010), she gave a performance of Bach’s Pièce d’Orgue that to me remains the benchmark for all others. Few organists can play the middle gravement section without it sounding too long and too heavy. In Yuko’s hands, I was astonished by the articulation of each entrance of each of the five voices. I say without exaggeration that it sounded like a quintet of breathing musicians. I was so gripped by it that, when she got to the final section, I couldn’t believe how short the gravement had seemed.

 

As a teacher

Yuko made good use of her ESP. As a teacher, not only did she adapt to each individual student, but she adapted to each individual lesson with each student. Each lesson with her was a brand new experience—based solely on what she was sensing in the room at that moment. Besides her perceptiveness, she had something else: a regard for the value of each student. I can never forget something she told me many years later: “When you see a bud growing out of the ground, you’re not sure what it is yet, so you water it and feed it, and you wait to see what it grows into. But you don’t want to step on it.”25 Her next sentence was even more unforgettable: “And if the bud is very small, all the more important not to step on it.” It would be hard to find a famous teacher with that level of regard for even the least talented among of her students.

Yuko’s ear was astonishing. She could have used that ear to be a critic or an adjudicator towards her students. Instead, she worked tirelessly to get them to use their own ear, to make their own decisions and judgments. In her gentle, quiet way (her voice never rose above a mezzo piano), she was relentless in making her students listen to the sound coming from the organ, in particular to be aware of the air going through the pipes. Most of all, she wanted her students to learn directly from the composer.

I will never forget playing Bach’s Allein Gott, BWV 664. The moment I stopped listening to one of the three voices, within milliseconds she started singing it. Then I would get back on track. Then, the millisecond that I stopped listening to another part, she would sing that one. That was how perceptive she was—which was both comforting and frightening! Another astonishing moment in our lessons that is worth mentioning is the one and only time I played Frescobaldi for her. In modern parlance, you could say that I was “schooled.” I was playing the Kyrie della Domenica from Fiori Musicali, which is in four voices. I played it and could tell from her facial expression that she was not pleased. She said one sentence: “You know, this music was originally written on four staves.” I played it again. This time, her face was even more displeased, and she said nothing at all. She sat down on the bench next to me and said, “OK, you play the alto and the bass, and I’ll play the soprano and the tenor.” I was floored. Her two voices breathed. They sang. She got up from the bench, without saying a word. Her point was made, and powerfully.

 

Later years

Yuko and I exchanged many emails in 2009. Many of them concerned administrative details of the Old West Organ Society (of which I was then a board member). However, more often the emails were simply about music.  

 

I remember when I first heard Mozart, in a castle outside Vienna, in [the] early 1970s. It was a big shock to me. While they were performing Mozart’s chamber music, I started to have the image about the leaves of the tree which show the front of the leaf and the back of the leaf, back and forth. Their colors are very different from each other, yet [the] only differences are front or back of the same leaf. It influenced the dynamic control as well in their performance at the castle.26

 

During this era she always wrote to me as a friend and colleague, never as a “student.” Only once did she give something resembling “advice:”

 

I believe, there are only two emotions that stand out, “Love” and “Fear.” You have plenty of both, which in [an] actual sense make [a] great artist. Your potentiality is enormous! Don’t waste it, please! After all, it is the gift from God.27

 

She was pleased, then, when not long after that email I became artistic director of organ concerts at Massachusetts Institute of Technology (home of two historic Holtkamps from 1955). In October, Yuko called me to congratulate me. She reminisced about Walter Holtkamp, Sr., whom she met in Cleveland.

 

He was a strong character, and rather difficult to get along with. Yet, we liked each other. Walter took me for dinner, and to his organ in the Episcopal Church in Cleveland, and I played the organ for him. He liked my playing because I played exactly as I believed.

That led to reminiscing about Melville Smith, who dedicated the larger Holtkamp in Kresge Auditorium. She even knew about Saarinen, the architect who designed both Kresge and the MIT Chapel. One thing led to another. She ended up telling me practically her whole life story. We spoke for four (!)
hours. She did almost all of the talking. There wasn’t a single dull moment. Every sentence was imbued with energy. She talked about growing up in Japan during the war, doing forced labor even as a teenager. She talked about her earliest musical experiences and about more recent organbuilding trends in Japan. She spoke at length about Marc Garnier, who built the monumental organ at the Tokyo Metropolitan Art Center. She told story after story about Guy Bovet, Harald Vogel, Peter Williams, and Karel Paukert (in whose presence she set foot in Old West Church for the very first time). She told me about the time she was in France with Michel Chapuis, and she was playing a three-voice work, and Chapuis reached over and improvised a fourth voice over what she was playing. She spoke of Heiller (which she did in most every conversation I ever had with her). She even spoke of events and feelings in her personal life. It is safe to say that it was one of the most extraordinary phone conversations that I have ever had, with anyone. The next time I saw her, in 2010, she showed signs of memory loss. Clearly this was Yuko’s instinct at work, once again: she knew that in that phone conversation in 2009, she needed to tell me her life’s story.

At the 2014 AGO national convention in Boston, there was a workshop entitled “The Organ as Teacher: The Legacy of Performance Pedagogy at Old West Church,” moderated by Margaret Angelini, with Barbara Bruns, Susan Ferré, and Anne Labounsky. Indirectly it was an event honoring Yuko. (Had it been entitled “An Event in Honor of Yuko Hayashi,” she would have strongly objected.) It was hard for Yuko’s friends to see her in this state of diminished powers—at times aware of what was going on, at other times not so much. But then came a moment, after the workshop, when Yuko was standing, chatting with Ferré and Labounsky. All of a sudden she looked at them, pointed to me, and told them, “He’s a wonderful musician.” For me, that was the equivalent of a New York Times review. I have sought no other musical validation since that moment.

Last summer Yuko’s health declined. In September I learned that her condition was so grave that her family in Japan were contacted. Her 88th birthday was to be on November 2, followed eight days later by a celebratory concert at Old West, featuring some of her greatest former students. None of us thought she was going to live until the concert—we expected it to be a memorial service. Each day I checked my iPhone compulsively, not wanting to miss the terrible news. But the news didn’t come. Now it was November 10, the night of the gala concert. Apparently she was still with us—I had not heard otherwise. I arrived at Old West on that bitter cold night. I walked out of the cold into the warm church, and I heard people saying that Yuko was there! At Old West! I didn’t fully believe it. I looked around, and then I saw it: the back of a wheelchair. I raced over, and there she was. Her eyes were as alert as I had ever seen them. This isn’t possible! How did they even get her there, on that bitter cold evening? But Barbara Bruns made it happen. Yuko took my hand in hers and kept rubbing it, looking me straight in the eye the whole time. Not a word was said.  

The entire evening Yuko had that same alertness in her eyes, start to finish. Being at Old West, among her students and friends, hearing Charles Fisk’s beloved Opus 55—the energy from all of it must have thrilled her.

A few months passed. For Epiphany weekend, January 6 and 7, 2018, as a prelude at all of my Masses, I played Bach’s Wie schön leuchtet der Morgenstern, BWV 739—the very first piece at Peter Williams’s life-changing recital at Old West so many years ago, the night I met Yuko Hayashi. Eerily, but not surprisingly, only three and a half hours after my last Mass, Yuko Hayashi left this world.

 

Notes

1. Phone conversation with the author,  July 25, 2007.

2. Ibid.

3. Ibid. 

4. Email to the author, October 19, 2009.

5. 1918 Estey (Opus 1598) at Rikkyo (St. Paul’s) University, Tokyo. Replaced by Beckerath in 1984.

6. 1927 Casavant (Opus 1208) at Holy Trinity Church, Tokyo. Church and organ were destroyed by a firebomb in 1945.

7. Diane Luchese, “A conversation with Yuko Hayashi,” The American Organist, September 2010, p. 57. 

8. It was a ca. 1902 Kimball (not Kilgen), with tubular-pneumatic action.

9. Luchese, op. cit., p. 57f.

10. Phone conversation with the author, July 25, 2007.

11. Ibid. 

12. Ibid.

13. Ibid.

14. Ibid.

15. From an unpublished interview between Yuko and the author, which took place in Boston on February 17, 2004. 

16. Ibid.

17. Ibid.

18. Ibid.

19. Luchese, op. cit., p. 60. 

20. Conversation with Nancy Granert, January 11, 2018.

21. Seven years previous, and 500 meters down the road, Fisk had installed his Opus 44 at King’s Chapel, the first modern American three-manual tracker organ built in the second half of the twentieth century. The organ was a gift of Amelia Peabody. Thanks to the friendship between the pastors of Old West (Dr. Wilbur C. Ziegler) and King’s Chapel (Dr. Joseph Barth), Amelia Peabody gave a grant to Old West for their new organ. The choice of Fisk was endorsed by the organists of both King’s Chapel (Daniel Pinkham) and Old West (James Busby), as well as E. Power Biggs.

22. Jeanne Crowgey was a member of Old West from 1972 to 1980. She was also an organist, who served unofficially as an interim before the selection of Yuko Hayashi. Crowgey went on to be Yuko’s invaluable assistant during the first six years of the Old West Organ Society. Crowgey did a large amount of the administrative work for the international series, the summer series, and the weekly noontime concert series. She was one of the last friends to visit Yuko before her passing.

23. From a reminiscence written by Yuko in 2004 and posted on the C. B. Fisk website (edited by L. C.).

24. Once in the 1960s she played a recital at the Piaristenkirche in Vienna, which included a piece by Frescobaldi. Heiller was in attendance and raved about how she played the Frescobaldi, a composer she had never studied with him (phone conversation with the author, year unknown).

25. Phone conversation with the author, year unknown.

26. Email to the author, June 10, 2009.

27. Email to the author, September 2, 2009.

The 1864 William A. Johnson Opus 161, Piru Community United Methodist Church Piru, California, Part 2

Michael McNeil

Michael McNeil has designed, constructed, and researched pipe organs since 1973. He was also a research engineer in the disk drive industry with 27 patents. He has authored four hardbound books, among them The Sound of Pipe Organs, several e-publications, and many journal articles.

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Editor’s note: Part 1 of this article was published in the August 2018 issue of The Diapason, pages 16–20.

 

The casework in pictures

The entire casework of Opus 161 is executed in solid black walnut, and in the author’s opinion is among the best of Johnson’s cases with its elegant proportions and understated Gothic ornamentation. The window above the entrance of Eastside Presbyterian Church, its original home, displayed similar, restrained Gothic form and ornamentation. Elsworth’s book illustrates a great many of Johnson’s organs, among them Opus 134, built in 1862 for St. Luke’s Episcopal Church in Lanesborough, Massachusetts.17 Opus 134 has nearly identical stiles and ornamentation, but its proportions do not soar in the elegant manner of Opus 161, perhaps the result of limitations in height. It is ironic that one of Johnson’s best aesthetic creations has languished in anonymity for decades. Many American churches built in the early nineteenth century did not have a provision for a pipe organ, and as a consequence Elsworth noted that most of Johnson’s earlier organs were furnished with sides to the cases of the free-standing organs produced for such churches.18 As previously noted, Opus 161 originally had such side panels to its casework, and these were found crudely sawn and nailed behind the façade. The Piru church elected to place the façade casework flush with the wall of the church, necessitating the removal of the side panels.

As was typical of nearly all nineteenth century organs, the façade contains no smaller pipes. The side flats contain pipes of the Open Diapason with considerable overlengths. This is the only architectural flaw in this otherwise stunningly designed case. The use of pipes of very different lengths is an important architectural device—it gives a sense of scale, making the larger pipes appear more imposing in contrast. But façades with pipes of extremely different size are more complex and more expensive to make. Compared to the vast majority of nineteenth-century façades, Opus 161 is one of the finest aesthetic designs.

 

The keydesk in pictures

The reader should refer to Part 1 of this series for photographs of the keydesk and stop jambs (August 2018, pages 17–18). Elsworth described the keydesks of Johnson organs from the period of Opus 43, 1855, to Opus 268, 1868:

 

The manual compass was invariably fifty-six notes, from CC to G3. The stop knobs were disposed in vertical rows on each side of the manual keyboards, and always had square shanks with round knobs that had flat faces. Into these faces were set the ivory labels with the stop names. The labels were always engraved in Spencerian script with no pitch indication. The nameplates up to about 1867 or 1868 were of silver, engraved “Wm. A. Johnson, Westfield, Mass.”19

 

This description provides some evidence that the organ was modified during its installation at Piru. The stop action does indeed have square shanks leading to the bellcranks, but the shafts connecting to the square shanks and leading through the stop jambs are round. The author had initially believed that the stop jambs were original, observing well-worn and professionally installed felt bushings in the openings of the stop jambs. But a more likely explanation is that the round shafts and extant jambs were added at a later date, and this goes a long way to explain the disappearance of the split bass stops, all of which were screwed together to make continuous stops with no splits. And this nicely explains the current specification with 20 controls instead of the 22 controls indicated in the opus list of the Johnson factory.

The organ was initially supplied with a hook-down Swell shoe, normal fare for Johnson’s work of this time. This feature was deleted, and a balanced Swell shoe was installed by crudely re-routing the action of the Great to Pedal coupler rollerboard. Note the added Swell pedal in Figure 7, the missing hook-down pedal in Figure 8, and the damage to the action in Figure 9 and Figure 10. All of this damage was repaired in the 1976 restoration and the original hook-down mechanism refabricated. The figures show the condition of the console prior to the restoration.

 

The key action in pictures

The basic layout of the key action can be seen in Figure 6 in Part 1 of this series (August 2018, page 20). With the exception of the repositioning of the Swell chest and the addition of the balanced Swell pedal, the key and stop action of Opus 161 was well worn but virtually unaltered in 1976. The damage to the trackers on the Pedal couplers from the installation of the balanced Swell pedal was repaired in 1976 with new trackers, wires, felts, and buttons, and basic repairs to the stickers on the Swell to Great coupler were made, but this was a stopgap solution. At this time the console was in need of a complete disassembly and refurbishment of the leather on the couplers, the felts, and the leather buttons. The action was well designed, had served for a period of more than a hundred years, and had survived a move from Stockton to Piru. But the leather facings of the key tails where the coupler stickers made contact and the felts and leather buttons were showing their age. There were no funds for such work in 1976. 

In Johnson’s action we see similarities to Samuel Green. Bicknell writes: 

 

Green introduced or developed numerous refinements to the mechanism. He often arranged pipes from f# up in chromatic order on the soundboards, even in large organs. This reduced the extent to which rollerboards were required. . . . To make the key action readily adjustable the ends of the trackers were fitted with tapped wires and leather buttons. The appearance of Green’s consoles was enhanced by the use of ivory inserts screwed into the heads of the stop knobs, engraved with the name of the stop. . . . Green also usually made keyboards with white naturals and black sharps. . . .20

 

All of these features are found on Opus 161. The photographs of the action were all taken in 1976 prior to the restoration work.

 

The stop action in pictures

The stop action of Opus 161 is conventional, with metal squares and square wooden shanks. The stop action to the Pedal 16 Double Open Diapason is a ventil valve to the three windchests of that stop, which are placed at the sides (largest pipes, diatonic) and the treble pipes at the back (chromatic). The photographs show the details of the stop action construction.

A description of the stops and general notes on the scaling and voicing

This section provides a detailed description of the stops; two of the Swell stops were not measured (16 Bourdon and 8 Stopped Diapason). For the stops which were measured, a table of data in millimeters is shown. The photographs show some details of the construction, although the poor resolution of the camera is regrettable.

As earlier noted, there is a close resemblance between the organs of Samuel Green in late eighteenth century England and the organs of William A. Johnson in nineteenth-century America. Bicknell writes:

 

On the tonal side Green seems to have adopted the trend towards delicacy and developed it still further. . . . Green’s first line of development in securing the effect he desired was to experiment . . . with the scales of the chorus . . . . in 1778 the Open Diapason is larger than the rest of the chorus. . . . The appearance of extra pipes in some ranks, definitely by Green and contemporary with the instruments themselves, together with re-marking of the pipes, suggests that Green took spare pipes with him to the site and rescaled stops during the tonal finishing in the building. This is considerably removed from the standardised scaling and voicing adopted by, for example, Snetzler. The reasons for this become clearer when one understands that Green’s voicing broke new ground in other aspects as well. Delicacy was achieved partly by reduction of the size of the pipe foot and by increasing the amount of nicking. The loss of grandeur in the chorus was made up for by increasing the scales of the extreme basses. . . .21

As we will see in the graphical analysis of the data, all of the features mentioned by Bicknell about Samuel Green would apply equally well to Johnson’s Opus 161. Bicknell observes, “Where Snetzler provided a chorus of startling boldness and with all the open metal ranks of equal power, Green introduced refinement and delicacy and modified the power of the off-unison ranks to secure a new kind of blend.”22

As earlier noted by Elsworth, Johnson’s wind pressure during the period of 1855 to 1868 “was generally between 212 and 234 inches (63 and 70 mm), and in rare examples, nearly 3 inches.”23 The lower wind pressures, narrower scales of the upperwork, and reduced toes produced a sound with restrained brilliance. 

Referring to his conversations with Edwin B. Hedges (1872–1967), a voicer for Johnson organs, Elsworth made some telling observations. In the process of making the pipework, “ . . . the languids were carefully soldered in place, and the flues were properly adjusted.”24 This is a very important comment, because today the flueway is considered a variable for adjusting power in some voicing styles, especially North Germanic voicing. Johnson’s flueways are very open, often the maximum that would produce good speech, even with Johnson’s bold nicking. Power balances, for Johnson as well as Green, were designed into the scales and further adjusted by the voicer at the toe. “The voicing of flue pipes, such as Diapason, Dulcianas, and strings, consists of nicking the languid, cutting up the upper lips to the proper mouth height, and adjusting the positions of the languid and the upper and lower lips. The amount of wind entering the pipe foot must be carefully adjusted by opening or closing the orifice in the pipe toe.”25 There is no direct evidence that William A. Johnson had first-hand knowledge of the 1792 Samuel Green organ delivered to Boston, but the legacy of Green is obvious in Johnson’s work.

A few comments are in order on the nicking and languid treatment. The languids contain a counterface with a negative angle; the more usual angle is vertical, or 90 degrees. The Isnards made a positive-angled counterface at about 75 degrees with a normal bevel at about 45 to 55 degrees. The negative counterface of the Johnson languid is unusual. This languid is nicked at an angle with a knife, cutting a fine nick as deep as halfway into the languid bevel. Long knife cuts were also in evidence inside the lower lip. As a general rule there are the same number of nicks on a languid, regardless of pitch. These languids work well and produce fast speech even when the lower, negative languid bevel shows above the top edge of the lower lip; the upper lip is not pulled out to compensate for this languid position. Ears are generally found up to 1 in pitch in the principal chorus, but they are very narrow, not extending far in front of the mouth.

Many of the pipes were found in 1976 to be crudely pinched at the top, part of an effort to reduce the pitch to the modern standard. All of this damage was repaired on mandrels, and tuning slides were fitted.

 

Great division

 

8Open Diapason 

This is the first stop on the front of the Great windchest. It has zinc resonators from low C to tenor B and planed common metal feet from about tenor E. All pipes from middle C are planed common metal (30% tin, 70% lead). Zinc wind conductors to the façade pipes supply copious wind; the conductor diameters are 38 mm at low C and 25 mm at tenor C. If memory serves, at least one or two of the pipes in the side flats were dummy pipes, implying that the speaking façade pipes extended to tenor D. The façade pipes were tuned with scrolls at the back, which were entirely rolled up as a consequence of the drop in pitch to 440 Hz, where the original pitch was probably closer to 450 Hz. See the earlier notes on the pitch and wind pressure. As with all of the stops in the principal chorus, the ears are very narrow. 

The author feels obligated to point out a grave error he made in the restoration by removing the heavy nicking on the languids of the Open Diapason, and only on this stop. To make the record clear, David Sedlak advised against doing this, and the author regrets that he did not take Sedlak’s advice. These nicks should be renewed in the manner used by Johnson.

8Keraulophon

The second stop on the chest, the Keraulophon pipes were found badly pinched at the top along with crudely reduced toe bores in an effort to reduce the pitch. All of the pipes were straightened on mandrels and tuning slides added. Toes that were not damaged were used as a guide for readjusting damaged toes. This stop is voiced with tuning slots and ears, but no beards of any kind. The bass octave is common with the Clarabella, five pipes from tenor C to E have zinc resonators, and the rest have planed common metal resonators. The nicking is bold and often crossed to keep the speech stable. Flueways were often more closed on one side. This is a bolder string than a Dulciana. 

 

8Clarabella

This is the third stop on the chest. Bass pipes C to tenor E are stopped wood; the remainder are open wood with lead plates covering the tops for tuning. These lead plates are somewhat closed down to accommodate the lowered pitch. The internal blocks forming the languids are lower than the front plates by 2.0 mm at tenor E, and 1.5 mm at tenor F. The bevel of the upper lip is internal for the open pipes and external for the stopped pipes. The stopped pipes have narrow, slanted strips at the sides of the mouth to form narrow ears; the open pipes have no extra strips functioning as ears. The nicking is deeper and heavier than the pipes of the principal chorus. The scales and voicing of this stop place its power on the same level as the principal chorus foundations. The only concession to power is a greatly reduced mouth width in the bass octave, a concession to its function as a common bass to the Keraulophon. 

The effective inside diameter of a wooden pipe is a calculation of its diagonal, a method proposed by Nolte.26 The potential power of a round pipe is related to the amplitude of the standing wave in the pipe, which is in turn related to its diameter. Following this logic, Nolte has pointed out that the amplitude of a standing wave in a rectangular pipe is related to its widest point, i.e., its diagonal. We often see modern conversions of wood pipe scales by relating their rectangular areas to those of round metal pipes with equivalent areas, but this does not produce balanced power. The consequence is that conventional modern wisdom decrees that wood pipes should be scaled a few half tones narrower than round pipes of equivalent area. This disconnect disappears with Nolte’s observation of the relevance of the diagonal, not equivalent areas. This is not a new idea. Many older organs, e.g., J. A. Silbermann’s organ of 1746 at Marmoutier, show very disjointed scales between the rectangular wood bass of the 16 Montre and its metal pipes when plotting by equivalent areas. Convert the Silbermann wood bass scales to diagonals and those scales merge seamlessly into the scales of the metal pipes. Diagonal computations of the effective diameters for the Johnson Clarabella can be found in the table, and those calculations are used in the graphical analysis. 

 

4Principal

The fourth stop on the chest, the Principal has five zinc resonators from C to E; the rest are all planed common metal. These pipes showed very little damage. The flueway depths are remarkably wide, especially in the treble, and demonstrate that Johnson regulated power entirely at the toe, not the flueway. Such flueway depths are often found in classical French voicing. This data set can be taken as reasonably accurate evidence of Johnson’s unmolested voicing.

 

4Flute И CheminОe

 The fifth stop on the chest from tenor C, this is a classically constructed flute in planed common metal with soldered domed tops, chimneys with no tuning mechanism, and very large ears for tuning. Those large ears had been pushed in far enough to virtually touch each other when found in 1976, another effort to reduce the pitch. The cutups were lightly arched. There was considerable handling damage to the flueways. The toes were reasonably intact. The reduction in pressure from 76 mm to 63 mm allowed these pipes to speak much more freely with the ears much more opened (but not completely straightened). The pipe construction becomes open at g#′′, i.e., the last twelve pipes, and they are noticeably wider across the break. The table above shows a calculation of the total resonator length, i.e., the body length plus the chimney, and the percentage of the chimney length to the total length. This gives an idea of the harmonics that Johnson was trying to emphasize with the chimney. At tenor C the chimney is 25% of the total length, emphasizing the fourth harmonic, while at middle C the chimney is 30% of the total length, roughly emphasizing the third harmonic. The chimney progresses to larger percentages of the total length as the pitch rises. The chimney is not a constant percentage of the total length.  The photograph shows the classical construction of this stop. 

 

22Џ3 Twelfth

The sixth stop on the chest, this stop consists entirely of planed common metal pipes that had minimal damage.

 

2Fifteenth

The seventh and last flue stop on the chest, the 2Fifteenth continues the trend of extremely deep flueways and closed toes. The flueway depths of this stop are perhaps the largest the author has measured on any organ. Remarkably, this planed, common metal stop has no ears on any pipe, and its sound is exquisite. The toes are very restrained and represent the means of controlling power. The diameter and mouth width scales are considerably narrower than the Open Diapason, continuing the trend of narrower scaling with higher stop pitches, a characteristic introduced by Samuel Green. This progression can be clearly seen in the graphical analysis, in stark contrast to the Hook’s constant scaling of  the principal chorus. By this means Johnson and Green achieved a chorus with more refinement and less impact, but they compensated with very wide scaling of the extreme basses.

 

8Trumpet

The extant pipework of this eighth and last stop on the chest was constructed of planed common metal with zinc bottom sections from tenor C to tenor B. The Trumpet has an obscure history. In 1976 only two octaves of pipes were found from tenor C 13 to C 37. These were all in fairly good condition without obvious modifications; some crude slotting of the tops was repaired and the pipes spoke well on 63 mm wind. All of the original pipes were cut to exact length with no tuning slots or scrolls. The bass octave of the Trumpet was originally separated on the slider, but found screwed together in 1976. Interestingly, while the bass topboards were bored and chamfered to receive pipes, the chamfers were not burned in like all other borings on both windchests. With the repositioning of the Swell chest over the Great chest, it was now impossible to reconstruct a full-length bass set of pipes, and a half-length set was fabricated with limited tonal success (a few of the half-length pipes needed mitering to clear the Swell chest). The missing treble pipes were recreated by the firm of Stinkens to scales extrapolated from the original pipework. These were quite successful and a good tonal match. The high treble from c#′′′ to g′′′ were obviously flue pipes, and the rackboard borings provided guidance for their scales. All shallots are brass and are marked “H. T. Levi,” one of the reed voicers for William A. Johnson, according to both Barbara Owen27 and Elsworth.28 This stop bears a strong resemblance to the Trumpet heard in the recording of the Samuel Green organ at Armitage, Staffordshire, England (see the section on Recordings).

The Trumpet was carefully disassembled during the restoration and its measurements carefully tabulated; see the drawings and tables below. Measurements unfortunately omitted were the height of the block and the length and width at the top of the main taper on the tongues.

 

II Mixture

The author added a two-rank mixture in planed common metal to the Great during the 1976 restoration. While the merits of this can be debated, it was added in a manner that did not affect the other stops. A thick oak board was mounted at the back of the key channels, extending backwards and upwards, making this the ninth stop on the Great. The pipework was narrowly scaled in the manner of Johnson, roughly -7 half tones from 23 pitch to 14 pitch, then widening to about -3 half tones at 18 pitch. A great many Johnson organs of this size had mixtures. It should be noted that Johnson mixtures of the time period during which Opus 161 was created were called Sesquialtera, and they included third-sounding ranks. Elsworth states, “ . . . these were composed of 17th, 19th, and 22nd ranks [i.e., 135, 113, and 1, the same pitches observed in Samuel Green’s Sesquialteras] with two or three breaks.”29 The mixture added by the author is more typical of later Johnson work in its composition without thirds.

The voicing of the cutups was a fortunate accident, where the pipes were mouth-voiced before realizing that they were left many half tones overlength by the pipemaker. When the cone-tuned pipes were cut to length, it was obvious that the cutups were very high. But this was fortuitous, because it taught the lesson that high cutups can have a superb blend, and this mixture provided a fine sparkling glitter in the plenum with no hint of harshness. There are no ears on any pipes. The toes are relatively more open than what Johnson would have done and the cutups are higher. The mixture composition is as follows:

 

C 23 12

c 1 23

c 113 1

c′′ 2 113

c′′′ 4 2

 

Barbara Owen noted that William A. Johnson was hired to add a VII Cymbal to the Hook organ.30 This mixture was installed in 1870, and no records indicate how this happened. The political implications invite much speculation, of course. The differences in scaling and voicing of the Johnson mixture relative to the Hook chorus illuminates the different approach to chorus design between Johnson and Hook. We will look at this in detail in the graphical analysis. The Johnson VII Cymbal provides a scintillating crown to the Hook chorus and contains a third-sounding rank. In 1871 William H. Johnson, the son of William A. Johnson, joined his father as a partner in the firm and the mixtures built from that time deleted the third-sounding rank.31 ν

Notes and Credits

All photos, drawings, tables, and illustrations are courtesy of the author’s collection if not otherwise noted. Most of the color photos were unfortunately taken by the author with an inferior camera in low resolution. David Sedlak used a high quality camera, lenses, and film to produce the high-resolution color photos of the church and its architectural details; these are all attributed to Sedlak.

17. The Johnson Organs, p. 50.

18. Ibid, p. 22.

19. Ibid, p. 23.

20. The History of the English Organ, p. 186.

21. The History of the English Organ, p. 185.

22. Ibid, p. 207.

23. The Johnson Organs, p. 25.

24. Ibid, p. 45.

25. Ibid, p. 47.

26. John M. Nolte, “Scaling Pipes in Wood,” ISO Journal, No. 36, December 2010, pp. 8–19.

27. Scot L. Huntington, Barbara Owen, Stephen L. Pinel, Martin R. Walsh. Johnson Organs 1844–1898, The Princeton Academy of the Arts, Culture, and Society, 2015, Cranbury, pp. 11, 13, 14, 16.

28. The Johnson Organs, p. 36.

29. Ibid, p. 48.

30. Johnson Organs 1844–1898, pp. 17-18.

31. The Johnson Organs, p. 48.

To be continued.

 

The 1864 William A. Johnson Opus 161, Piru Community United Methodist Church Piru, California, Part 1: A virtually complete documentation and tonal analysis derived from the data, drawings, and photographs from the restoration of 1976

Michael McNeil

Michael McNeil has designed, constructed, and researched pipe organs since 1973. He was also a research engineer in the disk drive industry with 27 patents. He has authored four hardbound books, among them The Sound of Pipe Organs, several e-publications, and many journal articles.

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Preface

Good documentation of organs with enough pipe measurements to permit an analysis of both scaling and voicing is extremely rare. Pipe diameters, mouth widths, and mouth heights (cutups) may be sometimes found, but toe diameters and especially flueway depths are rare. Rarer still are wind system data, allowing a full analysis of wind flow and wind dynamics, parameters that have an enormous impact on the sound of an organ. The reader will find all of this in the following essay on William A. Johnson’s Opus 161.

Good documentation is important for several reasons. We can make useful comparisons with other organs to learn how a specific sound is achieved. And perhaps most importantly, we can document the organ for posterity; while organs are consumed in wars and fires, they are most often replaced or modified with the changing tastes of time. They never survive restorations without changes. Comprehensive documentation may also serve to deter future interventions that intend to “modernize” an organ. Lastly, future restorations of important organs will be more historically accurate if they are based on good documentation.

The mid-nineteenth-century scaling and voicing of William A. Johnson is very similar to the late-eighteenth-century work of the English organbuilder Samuel Green, as evidenced by the data from Johnson’s Opus 16 and Opus 161. Stephen Bicknell provides us with detailed descriptions of Green’s work.1 Johnson’s scaling is utterly unlike the work of E. & G. G. Hook, whose 1843 Opus 50 for the Methodist Church of Westfield, Massachusetts, set Johnson on a career in organbuilding when he helped the Hooks with its installation.2 In this essay we will explore Johnson’s Opus 161 in detail and contrast it with the Opus 322 of the Hooks, both of which were constructed within a year of each other.3 While the Hooks used a Germanic constant scale in their pipe construction, Johnson significantly reduced the scale of his upperwork stops, much in the manner of Samuel Green and classical French builders.

The question arises as to whether Johnson came to his design theory by way of a process of convergent evolution (i.e., independently), or whether he was exposed to the organ Samuel Green shipped to the Battle Square Church in Boston in 1792, and which “was played virtually unaltered for a century,” according to Barbara Owen.4 The author suggested to Owen that the Green organ may have had a strong influence on Johnson, but she thought it unlikely that Johnson would have made the long trip from Westfield, far to the west of Boston. 

Travel would indeed have been much more difficult in 1843 when Johnson was exposed to the Hook organ at Westfield. But of some significance was the extension of the Western Railroad from Boston to Westfield in 1843. This new railroad may have been the means by which the Hook organ was shipped to Westfield. Elsworth (see endnote 2) clearly makes the case that Johnson was intoxicated by organbuilding with his exposure to the Hook organ. It is easy to imagine that he would have made a pilgrimage to Boston, at the time a mecca of American organbuilding, perhaps invited by the Hooks to accompany them after finishing their installation in Westfield.5

The author was engaged in 1976 by Mrs. Gene Davis, the organist of the Piru Community United Methodist Church, to evaluate the organ at that church. The identity of the organ was in question as no nameplate was in evidence on the console, the organ was barely playable, and its sound was greatly muted by the crude placement of panels in front of the Great division to make it expressive by forcing its sound through the shades of the Swell division above it. An inspection showed that nearly all of the pipework was intact, and a contract was signed to restore the organ to playable condition. The organ was cleaned, the pipes repaired, the few missing pipes replaced, and much of the action repaired by Michael McNeil and David Sedlak.

The church office files produced an undated, typed document that stated: 

 

The pipe organ in the Methodist Church of Piru was built by William Johnson, of Westfield, Mass., in the early 1860s, making it probably the oldest operating pipe organ in California. It was a second-hand organ when transported by sailing ship 17,000 miles around Cape Horn before 1900, and installed in a Roman Catholic Church in San Francisco. After the earthquake and fire of 1906, the organ was moved to another church and probably at this time parts damaged in the quake were replaced. After many more years of service it was retired and put into storage until, in 1935, Mr. Hugh Warring was persuaded to purchase it for the Piru church. It was purchased for the storage cost of $280.

Evidence of a different and more likely provenance was discovered during the removal of pipework and the cleaning of the organ. Three labels were found glued to the bottom of the reservoir (perhaps as patches for leaks). Two labels read: “Geo. Putnam ‘Janitor’ Stockton California July 1 ’99.” A third label read: “From the Periodical Department, Presbyterian Board of Publication, and Sabbath = Schoolwork, Witherspoon Bldg, 1319 Walnut St., Phila. PA.” At a much later time Reverend Thomas Carroll, SJ, noticed that the clues of Stockton, California, and the Presbyterian church correlated to an entry in the opus list of Johnson organs, compiled in Elsworth’s 1984 book, The Johnson Organs. Opus 161 was shipped in 1864 to the “Presbyterian Church, Stockton, Cal. The church is Eastside Presbyterian.” The organ was listed as having two manuals and 22 stops.6 At this time such features as couplers and tremulants were counted as “stops,” and this roughly fit the description of the Piru organ. The façade of the Piru organ is also consistent with the architecture of organs built by Johnson in the 1864 time frame. Elsworth’s illustrations include a console layout of Opus 200 (1866) virtually identical to the Piru organ layout; Opus 134 (1862) exhibits the impost, stiles, and Gothic ornamentation of the Piru organ; Opus 183 (1865) has similar pipe flats and also the console layout of the Piru organ.7 Many other details verified the Johnson pedigree, among them the inscription “H. T. Levi” on the reed pipes. Barbara Owen pointed out that Levi was Johnson’s reed voicer during the time of manufacture of Opus 161.8 The pieces of evidence fell together when Jim Lewis discovered a newspaper photo of Opus 161 in the Eastside Presbyterian Church of Stockton that matched the façade of the Piru organ. The most likely scenario is that Johnson shipped Opus 161 directly to that church. The Gothic architecture of the Johnson façade also reflects the architecture of the Eastside Presbyterian Church façade. A handwritten note on the Piru church document stated: “Pipe organ and art glass memorial windows dedication June 2, 1935 per Fillmore Herald May 31, 1935, a gift of Hugh Warring.”

It is possible that the organ went from the Presbyterian church into storage, and was later moved to its present location in the 1934–1935 time frame. Even so, we can say with nearly absolute certainty that this organ is William A. Johnson’s Opus 161.

 

Tonal design overview

It is obvious from even a casual glance at Elsworth’s study of Johnson organs that the Johnson tonal style was based on a classical principal chorus that included mixtures in all but the more modest instruments. But the voicing style is gentle and refined, and bears great similarity to the late-eighteenth-century English work of Samuel Green, whose meantone organ at Armitage in Staffordshire is an excellent surviving example.9 Tuned in meantone, Johnson Opus 161 would easily pass muster as the work of Green. The tonal contrast between Green and Hook is stark, and the Hook data serve as an excellent counterpoint to the data from the Johnson organ. Green was the organbuilder favored by the organizers of the Handel Commemoration Festival of 1784, who went so far as to have one of Green’s organs temporarily installed in Westminster Abbey for that occasion. King George III paid Samuel Green to build an organ for Saint George’s Chapel at Windsor.

Stephen Bicknell’s The History of the English Organ relates important details of Samuel Green’s work that we find in Johnson’s Opus 161. “. . . Green’s voicing broke new ground . . . . Delicacy was achieved partly by reducing the size of the pipe foot and by increasing the amount of nicking. The loss of grandeur in the chorus was made up for by increasing the scales of the extreme basses.”10 And “Where Snetzler provided a chorus of startling boldness and with all the open metal ranks of equal power, Green introduced refinement and delicacy and modified the power of the off-unison ranks to secure a new kind of blend.”11 The Hooks, like Snetzler, used a constant scale where all of the pipes in the principal chorus at a given pitch had about the same scale and power.

The most basic data set for describing power balances and voicing must include, at a minimum, pipe diameters, widths of mouths, heights of mouths (“cutup”), diameters of foot toe holes, and depths of mouth flueways. The data in this essay are presented in normalized scales for inside pipe diameters, mouth widths, and mouth heights. Tables showing how raw data are converted into normalized scales may be found in the article on the E. & G. G. Hook Opus 322 published in The Diapason, July 2017. The full set of Johnson data and the Excel spreadsheet used to analyze them may be obtained at no charge by emailing the author.12 Also available is the book The Sound of Pipe Organs, which describes in detail the theory and derivation of the models used in this essay.13

 

Pitch, wind pressure, and general notes

The current pitch of the Johnson and Hook organs is dissimilar and should be taken into consideration when observing the scaling charts. The Hook organ is now pitched at A=435.3 Hz at 74 degrees Fahrenheit, while the Johnson organ is now pitched at 440 Hz. The original pitch of the Hook organ was 450 Hz; new low C pipes were added when the pitch was changed to 435 Hz, and the original pipework was moved up a halftone, widening its scales by a halftone. The original pitch of the Johnson organ was approximately 450 Hz; the pipes were lengthened to achieve a lower pitch.14 The Hook and Johnson organs are both tuned in equal temperament. The wind pressure, water column, of the Hook is 76 mm (3 inches); the Johnson organ was measured at 76 mm static and 70 mm under full flow on the Great division. The pressure was reduced during the restoration to 63 mm static. This allowed the pitch of the pipes to drop, making the adjustment to 440 Hz with fewer changes to the pipe lengths; most of the pipes that were originally cut to length had been crudely pinched at the top to lower their pitch. With the reduction in pressure the ears of the 4 Flute à Cheminée, with its soldered tops, achieved a more normal position. 

The Piru room acoustic was reasonably efficient, and while the Johnson voicing is very restrained, it was adequate to fill this room on the reduced pressure. The Piru church seats 109, has plastered walls, wood and carpet flooring, and a peaked ceiling about 30 feet high; the reverberation, empty, as heard with normal ears, is well under one second (this is not the measurement used by architects that erroneously reports much longer reverberation). Elsworth relates that “the wind pressure which Johnson used during this period was generally between 212 and 234 inches [63.5 and 70 mm], and, in rare examples, nearly 3 inches [76 mm].”15 The photograph of the original Eastside Presbyterian Church for which the Johnson was designed implies a larger acoustical space than that of the Piru church.

The compass of the Johnson organ is 56 notes in the manuals, C to g′′′, and 27 notes in the pedal, C to d.

 

Stoplist

The Johnson console was found in poor condition, missing the builder’s nameplate and many of its stop knob faces. Correct stop names were derived from the markings on the pipes and the missing faces were replaced. The original stoplist is reconstructed as follows (Johnson did not use pitch designations):

GREAT

8 Open Diapason

8 Keraulophon

8 Clarabella

4 Principal

4 Flute à Cheminée (TC)

223 Twelfth

2 Fifteenth

8 Trumpet

SWELL

16 Bourdon (TC)

8 Open Diapason

8 Stopped Diapason

8 Viol d’Amour (TF)

4 Principal

8 Hautboy (TF)

Tremolo

PEDAL

16 Double Open Diapason

 

Couplers

Great to Pedal

Swell to Pedal

Swell to Great

 

Blower signal

The above list adds up to 20 controls. The Johnson company opus list describes Opus 161 as having 22 “stops.” This may have reflected the original intention to supply the organ with stops having split basses, which are commonly found in Johnson specifications. The sliders for the Keraulophon and the Trumpet were found with separate bass sections from C to B, professionally screwed together with the sections from tenor C to d′′′. The two additional bass stops would account for a total of 22 “stops.” There are no extra holes in the stop jambs to indicate the deleted split bass stop actions. The extant stopjambs are apparently a later modification from the time of the installation at Piru or before. Elsworth noted that all Johnson organs of this period were constructed with square stop shanks.16 The current shanks are round where they pass through the stopjambs and are square where they connect to the stop action.

Several stop knobs were switched during the 1935 installation at Piru; e. g., the Viole d’Amour in the pre-restoration photo of the right jamb belongs in the position noted on the left jamb with the black plastic label “Bell Gamba,” which indeed is how this stop was constructed. The Swell Stopped Diapason was operated by a knob labeled “Principal” [sic]. The illustrations of the left stopjamb and right stopjamb diagrams provide the correct nomenclature as restored in the correct positions, with the incorrect 1935 nomenclature in parentheses ( ) and the correct pitches in brackets [ ].

 

The wind system

The wind system can be modeled from two viewpoints: the restriction of flow from the wind trunks, pallets, channels, and pipe toes; and the dynamics of the wind. Wind dynamics are fully explained in The Sound of Pipe Organs and are a very important aspect of an organ’s ability to sustain a fast tempo with stability or conversely to enhance the grand cadences of historic literature. The data set on the Johnson allows us to model all of these characteristics. Figure 1 shows the Johnson wind flow model.

In Figure 1 we see a table of the pipe toe diameters and their calculated areas; values in red font are calculations or interpolations from the data (e.g., wood pipe toes are difficult to measure when they have wooden wedges to restrict flow). These areas are measured for a single note in each octave of the compass.

A model for the total required wind flow of the full plenum of the organ assumes a maximum of ten pallets (a ten-fingered chord), as described in the table, and the flow is multiplied by the number of the pallets played for each octave in the compass. The sum of the toe areas of all ten manual pallets in the tutti is 5,057 mm2. The total area of the manual wind trunks is 38,872 mm2, and we see that the wind trunks afford 7.7 times more wind than the tutti requires, so much in fact that the trunks do not at all function as an effective resistance in the system.

Interestingly, the Isnard organ at St. Maximin, France, used the main wind trunk as a strong resistor to dampen Helmholtz resonances in the wind system, and that organ has ratios of wind trunk area to a plenum toe area of only 1.07 for the coupled principal chorus of the Grand-Orgue and Positif, but with no reeds, flutes, or mutations. Helmholtz resonances are the source of what is normally called wind shake, and we would expect some mild wind shake with the Johnson’s large wind ducts and low damping resistance. The author’s notes from 1976 state: “Very little sustained shake . . . a considerable fluctuation in pitch when playing moderately fast legato scales, which stabilizes very rapidly . . . this imparts a shimmer . . . .”

In Figure 1 we also see dimensions of the key channels, pallet openings, and the pallet pull length (estimated from the ratios in the action). These allow us to calculate the relative wind flow of the channels and pallets. We find that there are robust margins in wind flow from the channels to the pipe toes (244% at low C to 737% at high C on the Great). This accounts for the small drop in static pressure at 76 mm to a full flow pressure of 70 mm with all stops drawn. Pallet openings are less robust and flow about 100% of the channel area for the first three octaves and 190% in the high treble.

The underlying dynamics of a wind system are the result of the mass of its bellows plate and the volume of air in the system. These factors produce a natural resonance that can enhance the grand cadences of literature with a long surge in the wind, or it can produce a nervous shake if it is too fast. A grand surge in the wind is characterized by a resonant frequency of less than 2 Hz (cycles per second), and it is most often produced by a weighted bellows. A nervous shake results from a sprung bellows. We correct the latter condition with small concussion bellows in modern organs, but the Johnson organ does not have such devices; instead, it features only a large, weighted, double-rise bellows. 

We can model the dynamic response of an organ by using its wind pressure, the area of the bellows plates, and the combined internal volume of its bellows, wind trunks, and pallet boxes. The model in Figure 2 shows the dynamic response of the current Johnson wind system at a relaxed 1.61 Hz. This low resonant frequency drops further to 1.47 Hz when the pressure is raised to its original value of 76 mm. The author’s notes from 1976 state: “Light ‘give’ on full organ; relatively fast buildup to full flow.” That “light give” is the result of the low resonant frequency of the system. The resonant frequency of the Hook organ was modeled at 1.23 Hz, a value lower than the Johnson, and the Hook chorus does indeed exhibit a slower and grander surge on full organ. Figure 3 shows the modeled resonant frequency at the original pressure of 76 mm for the Johnson organ. The equation for modeling the resonant frequency of a wind system along with a worked example on the 1774 Isnard organ at St. Maximin may be found in The Sound of Pipe Organs, pages 99–113.

 

The wind system in pictures

See the accompanying pictures: Notebook sketch 1, Great windchest, Toeboard, Notebook sketch 2, Notebook sketch 3, Notebook sketch 4, Great pallet box, Pallet springs, Notebook sketch 5.

 

The layout in pictures

“Green’s organs stand on an independent building frame with the case erected around it, rather than being supported by the structure of the case itself.”17 Bicknell’s description of a Samuel Green organ applies equally well to this Johnson organ. The casework is built entirely of black walnut, a wood mentioned by Elsworth in reference to Johnson cases. The organ is situated within the front wall of the church. The original black walnut side panels (typical of early Johnson organs) were found crudely cut up and nailed behind the façade in an effort to make the whole organ expressive through the Swell shades. This had the effect of making the Great division sound like a diminutive Echo division. The typical layout of a Johnson organ is well described by Elsworth: “The framework was arranged to carry the chests of the Great organ and the supporting framework for the Swell, which was usually above the Great organ and slightly to the rear.”18 Such layouts, shown in Figure 4, are common in nineteenth-century American organbuilding. The walkway behind the Great allowed access to the pipes and pallets placed at the rear of that chest, and the rollerboard to the Swell division was normally placed just behind this walkway, allowing access to the Swell pallets that were placed at the front of the Swell windchest. Opus 161 was installed in an opening in the Piru church that was far too shallow to allow the depth of a rearward placement of the Swell division. 

As a result, there is evidence that the Swell windchest may have been reversed, placing its pallets to the back of the windchest, and the chest brought forward over the Great division. Note the lack of clearance between the 4Principal pipe and the bottom of the Swell chest in Figure 5. The internal framework shows signs of crude saw cuts; the order of the notes on the Swell chest is the same as the Great, but it is reversed; the Swell rollerboard appears to have been likewise reversed and now faces toward the walkway where the action and rollers are exposed to damage. 

To say that the Piru layout was cramped would be an understatement; no one weighing over 150 pounds would gain access to the pipes for tuning or to the action for adjustment without damaging the pipework or the key action. The author weighed less (at the time) and was barely able to navigate inside the organ. The current layout is shown in Figure 6

It is also possible that the current layout reflects the original layout by Johnson, but that the Swell was simply lowered to fit the height of the Piru church and brought forward to fit the limited depth available, reducing the depth of the walkway.

Notes and credits

All photos, drawings, tables, and illustrations are courtesy of the author’s collection if not otherwise noted. Most of the color photos were unfortunately taken by the author with an inferior camera in low resolution. David Sedlak used a high quality camera, lenses, and film to produce the high-resolution color photos of the church and its architectural details; these are all attributed to Sedlak.

1. Stephen Bicknell, The History of the English Organ, Cambridge University Press, 1996, Cambridge, pp. 185–187, 190–191, 207.

2. John Van Varick Elsworth, The Johnson Organs, The Boston Organ Club, 1984, Harrisville, p. 18.

3. A detailed study of the E. & G. G. Hook Opus 322 may be found in The Diapason, July, August, and September issues, 2017.

4. Barbara Owen, The Organ in New England, The Sunbury Press, 1979, Raleigh, pp. 18–19.

5. see: en.wikipedia.org/wiki/Boston_and_Albany_Railroad.

6. The Johnson Organs, p. 100.

7. Ibid, pp. 23, 50, 57, respectively.

8. The Organ in New England, p. 275.

9. 5 Organ Concertos, 1984, Archiv D 150066, Simon Preston, Trevor Pinnock, The English Concert.

10. The History of the English Organ, p. 185.

11. Ibid, p. 207.

12. McNeil, Michael. Johnson_161_170807, an Excel file containing all of the raw data and the models used to analyze the Johnson Opus 161, 2017, available by emailing the author at [email protected].

13. McNeil, Michael. The Sound of Pipe Organs, CC&A, Mead, 2012, 191 pp., Amazon.com.

14. The Organ in New England, p. 75.

15. The Johnson Organs, p. 25.

16. Ibid, p. 23.

17. The History of the English Organ, p. 187.

18. The Johnson Organs, p. 23.

 

To be continued.

Michel Chapuis (1930–2017): A great organist, pioneer, and professor

Carolyn Shuster Fournier

A French-American organist and musicologist, Carolyn Shuster was organist at the American Cathedral in Paris. In 1989, she was appointed titular of the Cavaillé-Coll choir organ at the Trinité Church and founded their weekly concert series. She has performed over 500 concerts in Europe and in the United States. She has also contributed articles to Revue de musicologieLa Flûte HarmoniqueL’OrgueOrgues NouvellesThe American Organist, and The Diapason. Her recordings have been published by EMA, Ligia Digital, Schott, and Fugue State Films. In 2007, the French Cultural Minister awarded her the distinction of Knight in the Order of Arts and Letters.

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On November 12, 2017, the liturgical and international concert organist Michel Chapuis died. Also an eminent professor, historian, and organ reformer impassioned by architecture, acoustics, and organbuilding, he immensely contributed to the renaissance, conservation, and restoration of early French organs. He delighted in supporting artistic beauty: his noble, graceful, and poetic interpretations vibrated with rhythmic pulsation, a natural flowing expression, and a spiritual elevation that was filled with mystery and joy.

 

His inspiration to become an
organist and initial training

Michel Chapuis was born January 15, 1930, in Dole, situated in the Burgundy-Franche-Comté region in eastern France. His father was a primary school teacher, and his mother worked as a telephone operator at the post office. In 1938, when his grandmother brought him to a Mass celebrating First Communion in Notre-Dame Collegiate Church,1 he was overwhelmed by its historic organ by Karl Joseph Riepp (1754)/François Callinet (1788)/Joseph Stiehr (1830, 1855, 1858).2 Its grandiose sonorities, which resonate beautifully in such marvelous acoustics, inspired him to become an organist. The organ possesses one of the finest examples of the French Grand Plein-Jeu. This characteristic combination of the Fourniture and Cymbale mixtures with the foundation stops is a full, brilliant, and noble sound that contains all its various inherent harmonics—with up to fifteen pipes that sound on a single note. For Michel Chapuis, this sonority symbolized God, eternity, and the entire color spectrum.

Noting their son was extremely talented, his parents purchased a piano for him at the music shop of Jacques Gardien, an ardent defender of the Dole organ.3 Michel Chapuis acquired a firm and supple piano technique with Miss Palluy, a disciple of Alfred Cortot. For six months, he took lessons with Father Barreau on the harmonium in the Collegiate Church and helped him accompany Masses there. He then began to study organ with Odette Vinard,4 who played at the Protestant Church in Dole, and continued with her professor, Émile Poillot,5 organist at the Dijon Cathedral.

In 1940, his family left Dole during the German occupation and went to Brive-Charensac, a village in the Haute-Loire, where he accompanied church services on the harmonium.6 When he returned to Dole in 1943, he accompanied vespers in the Dole Collegiate Church, even improvising verses between psalms. Delighted to discover a collection of Alexandre Guilmant’s Archives of Organ Masters in the personal library of the Marquis Bernard de Froissard7 in Azans, near Dole, he began to play the early French organ repertory, using registrations mentioned in these scores. His grandfather and the church janitor pumped the organ bellows for him! In 1945, he began to study organ with Jeanne Marguillard, organist at Saint-Louis Church in Monrapont, Besançon, where he accompanied two church services each Sunday for two years on a Jacquot-Lavergne organ.8

 

Musical training in Paris

After the Second World War, in 1946, Jeanne Marguillard came to Paris with Michel Chapuis, to introduce him to Édouard Souberbielle.9 At the age of sixteen, Chapuis began to study organ and improvisation with him at the César Franck School. This “true aristocrat of the organ” possessed a vast culture and an eminent spirituality that deeply influenced all his students. He encouraged them to expand their musical knowledge by listening to great classical works, and Chapuis appreciated his methodical spirit. This master enabled him to maintain a solid yet supple hand position and taught how to “touch” the organ by varying articulations, how to improvise fugues and trio sonatas, and used Marcel Dupré’s improvisation method books to prepare him to study at the Paris Conservatory. Michel Chapuis completed his solid musical formation there by taking piano lessons with Paule Piédelièvre,10 courses in harmony and counterpoint with Yves Margat,11 and fugue with René Malherbe.12 His fellow students there included Simone Michaud13 and her future husband, Jean-Albert Villard,14 Father Joseph Gelineau,15 and Denise Rouquette, who married Michel Chapuis in 1951.16 They lived on Clotaire Street, near the Panthéon.

To launch a career as an organist in France, it was indispensable to obtain a first prize organ in Marcel Dupré’s class at the Paris Conservatory. After auditioning with Dupré in 1950, playing J. S. Bach’s Sixth Trio Sonata and Louis Vierne’s Impromptu, thanks to his solid technique, Michel Chapuis enrolled in the Paris Conservatory the next October. Nine months later, in June 1951, he obtained his first prizes in organ and improvisation, as well as the Albert
Périlhou and Alexandre Guilmant prizes, awarded to the best student in the class.17 Gifted with mechanical ingenuity, he followed Gaston Litaize’s advice and apprenticed with the organbuilder Erwin Muller from 1952 to 1953, in Croisy, just west of Paris.18

 

First three church positions in Paris

From his youth, Michel Chapuis loved the ritual aspects of liturgical music. During his studies in Paris, he substituted for many organists. Highly respected for his fine accompaniments of congregational singing, his vast liturgical knowledge, and his repertory, he was appointed titular organist in several Parisian churches. From 1951 to 1953, he accompanied the liturgy on the Gutschenritter choir organ at Saint-Germain-des-Prés. From 1953 to 1954, he played the 1771 Clicquot/1864 Merklin organ at Saint-Germain l’Auxerrois Church, following in the footsteps of Alexandre Boëly.

In 1954, he succeeded Line Zilgien19  as titular of the 1777 Clicquot/1839 Daublaine & Callinet/1842 Ducroquet/1927 Gonzalez organ at Saint-Nicolas-des-Champs and kept his title there until 1970. Nicolas Gigault played there from 1652 to 1707 and Louis Braille, the inventor of the language for the blind, served at the church from 1834 to 1839. This church, located near Arts and Métiers, was reconstructed in a flamboyant Gothic style in the twelfth century and attained its present form in the seventeenth century. Its historic Clicquot organ was the key that opened the doors to Michel Chapuis’ comprehension of the early French organ. He also learned a great deal there from two organbuilders, Claude Hermelin20 and Gabriel d’Alençon.21

In 1954, Michel Chapuis succeeded Jean Dattas as titular of the two-manual, seventeen-stop Merklin choir organ in Notre-Dame Cathedral, in the heart of Paris. There, he accompanied the
Maîtrise choir, directed by the quick-tempered Canon Louis Merret until 1959; then by a marvelous musician, Abbot Jean Revert, who allowed the congregation to sing during alternated verses at vespers. Michel Chapuis accompanied all the daily Masses and nearly all the canonical offices in Gregorian chant: prime (on feast days), tierce, the grand Mass, sext, none, vespers, and compline. One day, a priest sang too high and reproached Michel Chapuis for playing a pitch that was too high, when, in fact, he had mistaken a tourist boat whistle on the Seine for an organ note! In spite of the hordes of tourists that invaded this church, this position brought great joy to Chapuis for nine years: it enabled him to unite his capacities to resonate universal beauty in such a breath-taking setting, with its traditional liturgy and its fantastic acoustics that enhance any musical note. Michel Chapuis strongly believed that music ought to pacify, console, and comfort humanity. Above all, he hoped that his musical offerings would illuminate other people’s lives.22

Michel Chapuis collaborated closely with the two titulars of the grand organ: Pierre Cochereau23 and Pierre Moreau.24 Each Sunday the two organs dialogued, continuing a tradition established in 1402, when Frédéric Schaubantz installed the grand organ in its present location. This dialogue, issued from the Gallican ritual, had remained intact, except during the Revolution, from 1790 to 1798. A 1963 Philips record documented Pierre Cochereau playing his own Paraphrase de la Dédicace and Louis Vierne’s Triumphant March, with Michel Chapuis accompanying Jean Revert’s choir singing works by André Campra and Pierre Desvignes. In September 1984, when Pierre Cochereau decorated Michel Chapuis with the Chevalier of the Legion of Honor, he recalled his improvisations at Notre-Dame and had wondered if J. S. Bach had composed a seventh trio sonata!

 

A pioneer in early French music
interpretation

Impassioned by early French Classical music, Michel Chapuis realized that most of the Parisian organs by such builders as Cavaillé-Coll, Merklin, and Gutschenritter were symphonic or neo-Classical in style, thus unsuitable for the early French repertory. While organists did regularly play the repertoire, however, they did not use notes inégales in their playing. For example, in 1956, when Michel Chapuis went to Marmoutier to meet the American Melville Smith, during his rehearsals for the first complete recording of Nicolas de Grigny’s Livre d’Orgue by Valois, he was surprised that he did not dare to use notes inégales there, even though he had been playing them for over thirty years, simply because he did not want to appear to be original (“Je ne veux pas paraître original”).25 Chapuis concluded that he was a bit timid, probably since the great master organists in Paris at that time had not used them. Nonetheless, Melville Smith’s landmark recording highlighted Muhleisen and Alfred Kern’s 1955 restoration of this historic 1710 Silbermann and received the Grand Prix du Disque.

Curious by nature, Michel Chapuis carried out extensive research to understand the performance practice of notes inégales. His departure point was Eugène Borrel’s book on the interpretation of French music from the seventeenth and eighteenth centuries [The Interpretation of French Music (from Lully to the Revolution)].26 This book, well in advance of its time, remained the continual reference point that guided Chapuis’ interpretations. It emphasizes that to enchant auditors, one must play like a singer, with clear pronunciation, an appropriate emotion, expression, and character: serious, sad, happy, or
pleasant.

An organist in the seventeenth century knew how to bring out the main themes, such as plainchants, and could boldly improvise counterpoint on them. Like harpsichordists, they “touched” keyboards by holding their fingers as close to the keys as possible. They played vividly on the Positive Plein Jeu, interpreted Récits tenderly, and played Tierces en tailles with emotional melancholy. Their fingerings enabled them to play notes inégales naturally.

During his nine years at Notre-Dame, Michel Chapuis did not need much time to prepare his work there: this gave him lots of time to consult hundreds of early French organ and singing treatises and prefaces from the sixteenth to the eighteenth centuries, beginning with Loys Bourgeois (1530), who had indicated that eighth notes should be sung in groups of two to render them more graceful. Thanks to his musical intuition, his solid supple technique, and his courageous spirit, he then incorporated notes inégales, appropriate ornaments, and registrations into his interpretations of early French music. Michel Chapuis acknowledged Jules Écorcheville’s research.27 In 1958, Chapuis gave a conference with Antoine Geoffroy-Dechaume28 at Saint-Nicolas-des-Champs Church, presenting musical illustrations of the application of notes inégales and dotted rhythms. The interpretation of the French national hymn, La Marseillaise, is an excellent example of the natural application of notes inégales: although notated with eighth notes, it is sung with dotted notes. Of course, when one uses early fingerings, one plays naturally with notes inégales. This landmark conference inspired organists such as Marie-Claire Alain29 and marked the beginning of a new era in early French music interpretation.

Michel Chapuis brought early French repertory to life, expressing past rhetoric naturally, with nobleness, simplicity, and good taste. Guided continually by Eugène Borrel, his playing was “elegant, distinguished, and animated without excessiveness” [“élégant, distingué, chaleureux sans outrances”].30 In fact, when he gave a concert on the Gonzalez organ at Saint-Merry Church in May 1963, interpreting works by Titelouze, D’Aquin, and Dandrieu Noëls, no one even noticed that he had played with notes inégales.31 Nicole Gravet’s book on registrations in French music from the sixteenth to the nineteenth centuries was a guide to him.32 His numerous recordings of early French music in the 1960s testify to his natural assimilation of notes inégales: Dandrieu, Guilain, and Raison on the Clicquot in Poitiers (by Lumen) and others by Harmonia Mundi: François Roberday at Manosque and Isle-sur-Sorgue, François Couperin’s two organ Masses on the Isnard at Saint-Maximin, François Couperin at Le Petit-Andely, Louis Marchand and Gaspard Corette on the Clicquot in Souvigny (Grand Prix), Nicolas Clérambault on the 1765 Bénigne Boillot at Saint-Jean de Losne, Gaspard Corette and D’Aquin in Marmoutier (the only restored organ),33 and his improvisations on the 1746 J. A. Silbermann at Saint-Quirin Lettenbach.

 

Installation near Dole

During his military service at Mont-Valérien (near Paris) from 1954 to 1955, Michel Chapuis met many of his lifelong acquaintances, notably Jacques Béraza (the future organist at Dole, 1955–1998), Jean Saint-Arroman34 (with whom he collaborated in future organ academies and publications of early French music), and the orchestra conductor Jean-Claude Malgloire. Shortly thereafter, he also met the ingenious organ visionary and voicer, Philippe Hartmann.35 From 1955 to 1958, Hartmann lived with Pierre Cochereau’s family, on Boulevard Berthier in Paris. He babysat for his children, Jean-Marc and Marie-Pierre, and enlarged his house organ to seventy stops.36 A few years later, when Michel Chapuis and Francis Chapelet came to visit Pierre Cochereau, they joyfully improvised a trio sonata on his organ, his Steinway piano, and his harpsichord, before savoring some champagne!37

During this period, Chapuis visited Dole regularly. His appointment as organ professor at the Strasburg Conservatory in 1956 assured him a solid income. At Jacques Béraza’s advice, in 1958, he purchased a historic seventeenth-century home in Jouhe, a village near Dole, where he installed his pianos, harmoniums, and his personal library. During this same period, Philippe Hartmann moved to Rainans, a nearby village. Together, their overflowing energy, encyclopedic knowledge, and extraordinary imagination influenced an entire generation of organbuilders who apprenticed there from 1958 to 1969, notably Alain Anselm, Bernard Aubertin, Louis Benoist, Jean Bougarel, Didier Chanon, Jean Deloye, Barthélémy Formentelli, Gérald Guillemin, Claude Jaccard, Dominique Lalmand, Denis Londe, Marie Londe-Réveillac, Jean-François Muno, Pascal Quoirin, Alain Sals, and Pierre Sarelot.38

 

From Saint-SОverin to the Royal Chapel in Versailles

In 1963, at the suggestion of Father Lucien Aumont,39 Michel Chapuis crossed the Seine River to the Latin Quarter to succeed Michel Lambert-Mouchague as titular of the grand organ at Saint-Séverin Church.40 Among some of the past organists who maintained a great classical tradition there were: Michel Forqueray (1681–1757), Nicolas Séjan (1783–1791), Albert Périlhou, composer and director of the Niedermeyer School (1889–1914), Camille Saint-Saëns, honorary organist (1897–1921), and Marcel-Samuel Rousseau (1919–1921).41 After his arrival, Michel Chapuis reinstated the classical system of rotating organists that existed before the Revolution in Parisian churches. Over the years, he shared this post with Jacques Marichal (1963–c. 1972)42 and Francis Chapelet (1964–1984),43 then with André Isoir (1967–1973), Jean Boyer (1975–1988), Michel Bouvard (1984–1994), François Espinasse (1988), Michel Alabau (1986–2016), Christophe Mantoux (1994); and two substitute organists: Jean-Louis Vieille-Girardet (1973–1994), and François-Henri Houbart (1974–1979). In 2002, Chapuis was named honorary organist and Nicolas Bucher succeeded him as titular until 2013, when he in turn was succeded by Véronique Le Guen.44

In 1963, the 1748 Claude Ferrard/1825 Pierre-François Dallery/1889 John Abbey45 organ was in poor shape. In 1963 and 1964, the Alsatian builder Alfred Kern reconstructed the organ according to the plans of Michel Chapuis and Philippe Hartmann,46 who decided upon the use of mechanical action. This exemplary reconstruction as a four-manual neo-Classical German-French organ with fifty-nine stops marked a turning point in French organ construction. It used all of the Abbey windchests and existing pipes, including Claude Ferrard’s Positif Cromorne, the Récit Hautbois, and several mutation stops, along with twenty-two new stops. The disposition of its newly constructed Plein-Jeu stops, with its Cymbale-Tierce stop, allowed the interpretation of both early French and German literature for the first time in Paris and enabled Michel Chapuis to accompany the congregational singing with vitality and variety. The third keyboard, Récit-Resonance, enabled him to couple the other two keyboards to it. The natural keys were made of ebony, and the sharps of white cow bone. The Positif de dos was placed mid-height in the church, enabling the organ to resonate fully. Chapuis inaugurated the instrument on March 8, 1964, with two different programs: the first consisting of works by Couperin, Buxtehude, and Bach; and the second, works by de Grigny, Marchand, Sweelinck, Böhm, and Bach.47 After initial work by Daniel Kern in 1982 and Dominique Lalmand in 1988, the organ was restored again in 2011 by Dominique Thomas, Quentin Blumenroeder, and Jean-Michel Tricoteaux, respecting Alfred Kern’s work.

Michel Chapuis had arrived at Saint-Séverin during the Second Vatican Council (1962–1965). This parish’s ecumenical approach mirrored that of the Community in Taizé. With that in mind, Michel Chapuis adapted Bach chorales to the Catholic liturgy with French texts. The organists collaborated with priests to prepare the liturgy in accordance with the texts and the different colors of the liturgical year. Instead of beginning the Mass with Asperges me and an appropriate Gregorian Introit, the chorale “Nun komm der Heiden Heiland” served as the opening hymn during the four Sundays in Advent. Before each Mass, Michel Chapuis softly accompanied a rehearsal of the liturgy. After improvising a prelude to the opening hymn on the Positif Plein-Jeu, he accompanied the congregation on the Grand Orgue Plein-Jeu. Father Alain Ponsard requested Michel Chapuis to compose a Sanctus, known as the Saint-Séverin Sanctus, sung throughout France. Later, his former student and substitute organist, François-Henri Houbart, composed a partita based on this Sanctus.48

Two recordings by Cantoral49 attest to Michel Chapuis’ fine accompaniments. Harmonia Mundi recorded his interpretations of Jehan Titelouze’s hymns and Magnificat at Saint-Séverin. His other recordings in the 1960s and 1970s echoed the repertory he played there: works by Louis Couperin (Deutsche Grammophon), Nicolas de Grigny (Astrée), French Noëls by Balbastre, Dandrieu, and D’Aquin, and the complete works of Nicolas Bruhns, Vincent Lübeck, J. S. Bach, and Dieterich Buxtehude (Valois).50 Recording the complete organ works of Bach was extremely difficult: after learning all the scores, he recorded alone at night, set up the magnetic tapes, pushed the “record” button, and went up to the organ loft to play; if there was a noise or the slightest error, he started all over, until it was perfect.

In 1966, Édouard Souberbielle gave a concert at Saint-Séverin. In 1968 and 1969, Chapuis organized a concert series entitled “Renaissance of the Organ,” for the Association for the Protection of Early Organs, on the first Wednesday of each month at 9:00 p.m.: on October 9, Michel Chapuis opened this series with a Bach concert; on November 6, Marie-Claire Alain played Bach and early German masters; on December 4, Pierre Cochereau performed Bach, Mozart, Liszt, and improvised; on January 8, 1969, André Isoir gave an eclectic concert for the Christmas season; on February 5, Francis Chapelet played selections of Art of the Fugue and the Toccata in C Major by Bach; on March 5, Helmuth Walcha was scheduled to play Bach’s Clavierübung III, but, unable to perform, was replaced by Marie-Claire Alain; on May 7, Xavier Darasse performed Messiaen, Bach, and Ligeti; and on June 6, Luigi Ferdinando Tagliavini performed Frescobaldi, Muffat, and Bach. In the fall of 1969, concerts were given by Michel Chapuis, Heinz Wunderlich, Anton Heiller, and Helmut Walcha. From October 1970 to June 1971, Michel Chapuis performed the complete works of J. S. Bach there.

In 1995, Michel Chapuis was appointed titular of the prestigious historic Robert Clicquot organ,51 rebuilt by Jean-Loup Boisseau and Bertrand Cattiaux, at the Royal Chapel in Versailles. On November 18 and 19, 1995, he inaugurated this organ and was named honorary organist there in 2010. This position was the crowning summit of his concert career.52 At this exquisite historic royal palace, he was truly an ambassador for French culture, receiving artists from the entire world.

 

A. F. S. O. A.: The Association for the Protection of Early Organs

On December 21, 1967, a group of organists, organ historians, and builders, as well as amateur organ admirers, joined forces to protest against abusive transformations of historic French organs and founded the Association for the Protection of Early Organs
[A. F. S. O. A., Association pour la sauvegarde de l’orgue ancien]. Their first general meeting took place on March 1, 1968. Jean Fonteneau, a substitute organist at Saint-Séverin, was president for the first year; the organ historian Pierre Hardouin, its primary editor; Michel Bernstein, editorial secretary; and Michel Chapuis, artistic advisor. Among its honorary members were Jean-Albert Villard and Helmut Winter. Other members included Father Lucien Aumont, Michel Bernstein, Bernard Baërd, Dominique Chailley, Jacques Chailley, Francis Chapelet, Pierre Chéron, Pierre Cochereau, René Delosme, Christian Dutheuil, Robert Gronier (a future president), André Isoir, Henri Legros, Émile Leipp, the architect Alain Lequeux, the astronomer James Lequeux, Charles-Walter Lindow, Pierre-Paul Lacas, Dominique Proust, Jean Saint-Arroman, Gino Sandri, Marc Schaefer, Jean-Christophe Tosi (a future president), and Jean Ver Hasselt. They struggled to renew interest in the unforgotten historic early French organ and its music. In 1969,
A. F. S. O. A. organized an international François Couperin competition for organ and harpsichord at Saint-Séverin and on the François-Henri Clicquot organ (1772), restored by Alfred Kern, at the Royal Chapel in Fontainebleau. It also organized visits to organs, such as the Clicquot at the Poitiers Cathedral, and organs in Alsace.

A. F. S. O. A. ardently defended a respectable restoration of the 1748 Dom Bédos organ in Bordeaux and protested against Gonzalez’s restoration of the historic Couperin organ at Saint-Gervais Church in Paris.54 In 1954, this firm, under Norbert Dufourcq’s direction, had already considerably transformed Jean de Joyeuse’s 1694 Baroque 16 organ in Auch Cathedral: out of the 3,060 pipes there, 620 were considerably altered and 2,240 had disappeared, notably the Grand Plein-Jeu.55 Michel Chapuis felt that Victor Gonzalez’s neo-classical Plein-Jeu, although pitched too high, was remarkably well-voiced and suitable for a small instrument installed in a studio or a home, but not for a large organ in a church. When Norbert Dufourcq went to visit the historic eighteenth century Jean-Baptiste Micot organ in Saint-Pons-des-Thomières (in the Hérault), the organist, Jean Ribot, hid the keys so that he could not enter the organ loft to look at the organ.56

Michel Chapuis strongly supported research on the French Classical organ Plein-Jeu, notably by his friends Jean Fellot57 and Léon Souberbielle.58 Thankfully, in 1954, Pierre Chéron and Rochas saved the splendid Grand Plein-Jeu in the 1774 Isnard organ at Sainte Marie-Madeleine Basilica in Saint-Maximin-la-Sainte-Baume.59 In 1957, Robert Boisseau voiced a Roethinger organ in the French Classic style that included a Plein-Jeu as described by Dom Bédos, in Saint Louis du Temple Benedictine Abbey in Limon-Vauhallan (in the Essonne south of Paris). It was designed by Édouard and Léon Souberbielle. On November 7, 1959, Claude Philbée made a private recording of Michel Chapuis improvising to demonstrate the organ’s stops.60

In 1967, Michel Chapuis pleaded with André Malraux, the minister for cultural affairs since 1959, for new policies concerning the restoration of early organs. He explained that past massacres of historic organs had given a bad name to organbuilding in France. He estimated that around seventy historic organs remained intact in France: thirty large instruments and forty smaller instruments. He suggested that, as in Austria or the Netherlands, a group of experts be appointed to form a new national commission of historic organs in addition to regional commissions. Before dismantling each organ for restoration, it should be completely evaluated and inventoried, with precise measurements, photos, and recordings. However, advocating for drastic changes in the French administration was not an easy task!

As A. F. S. O. A. encouraged, restorations were carried out that respected the past. As a member of the Commission for Historical Monuments, Michel Chapuis travelled in his Citroën van to visit organs and photographed them with his Rolleflex box camera. Here are some of the organs beautifully restored between 1968 and 1998: Perthuis, Malaucène, Saint-Guilhem-le-Désert, Saint-Lizier, Forcalquier, and Sète by Alain Sals; Houdan by Robert and Jean-Loup Boisseau; three cuneiform bellows to activate the wind in the Clicquot in Souvigny by Philippe Hartmann;
Ebersmunster by Alfred Kern; Albi and Carcassonne by Barthélemy Formentelli;
Villiers-le-Bel, Juvigny, and the Dom Bédos in Bordeaux by Pascal Quoirin; Semur-en-Auxois by Jean Deloye with Philippe Hartmann; Seurre in Bourgogne, Saint-Martin-de-Boscherville in Normandy, and Saint-Antoine-L’Abbaye by Bernard Aubertin; the 1790
Clicquot in Poitiers by Boisseau-Cattiaux Society;61 Bolbec by Bertrand Cattiaux; and the reconstruction of the Jean de Joyeuse in Auch by Jean-François Muno. Between 1994 and 1997, the builders Claude Jaccard and Reinalt Klein built a replica of the Houdan organ (except the case) in the Kreuzekirche Church in Stapelmoor, Germany (in the North of Ostfriesland): Organeum Records recorded Michel Chapuis playing works by Böhm, Boyvin, Dandrieu, and Jullien on this organ on September 17, 1998.62

In the 1980s, Michel Chapuis supported the Cavaillé-Coll Association, which advocated for quality restorations of Romantic organs. He kindly advised this author’s research on Aristide Cavaillé-Coll’s secular organs. Among the Cavaillé-Coll organs restored between 1985 and 1997: the grand organs in Sacré-Coeur Basilica and in Saint-Sulpice in Paris, by Jean Renaud; Charles-Marie Widor’s 1893 house organ in Selongey, Côte d’Or (1986), and Édouard André’s 1874 house organ in Decize, by Claude Jaccard; the grand organ in Poligny, by Dominique Lalmand and Claude Jaccard, the grand organ in Saint-Sernin Basilica in Toulouse, by Boisseau-Cattiaux.

 

Organ professor

An eminent professor, Michel Chapuis acknowledged that the best way to learn music is to teach it. He loved to transmit his musical heritage and his practical knowledge. His intuition and his astute sense of observation and analysis enabled him to transmit elements of interpretation that cannot always be explained. He taught organ at the Strasburg Conservatory from 1956 to 1979, at the Schola Cantorum in Paris from 1977 to 1979, at the Besançon Conservatory from 1979 to 1986, and then succeeded Rolande Falcinelli at the National Superior Conservatory of Music in Paris, from 1986 to 1995. He also gave masterclasses in numerous academies in France: early French music on the historic Isnard organ at Saint-Maximin-la-Sainte-Baume Academy, founded in 1962; German and French early music on the 1752 Riepp/1833 Callinet organ in Semur-en-Auxois (in the Côte-d’Or) in the mid-1970s;63 in the Pierrefonds Academy (in the Oise) with Jean Saint-Arroman in the 1980s; and in Saint-Bertrand-de-Comminges64 (in the Haute-Garonne) from 1976 to 2008, notably with André Stricker and Jean Saint-Arroman. He also gave masterclasses in Stapelmoor, Germany (with André Stricker and Pierre Vidal), as well as in the United States and Japan.

At the Strasbourg Conservatory, Michel Chapuis taught in the Catholic organ class, alongside André Stricker,65 who was in charge of the Protestant organ class. As the organ department grew, two more professors were added to balance the department: in 1962, Marc Schaefer,66 a Protestant, and, in 1963, Pierre Vidal,67  a Catholic. In June 1964, Helmut Walcha inaugurated the Kurt Schwenkedel organ (III/64) in the conservatory concert hall. Michel Chapuis helped to determine its stoplist, which he described as being both “classical and personal.”68 Of note, the organ case included horizontal Montre pipes.

In 1986, when Michel Chapuis began to teach at the Paris Conservatory, it was still located on Madrid Street, before its transfer to la Villette in 1991. Instead of giving lessons on the dusty 1951 Jacquot-Lavergne organ there, he preferred to teach on beautiful church organs: at Saint-Séverin, in Dole, and in Poligny. Open-minded, he never imposed any particular interpretation on his students69 but used his immense knowledge, his fantastic imagination, his humanistic approach, and his witty humor to guide them from the visible text to the invisible spirit of the music. He emphasized the importance of a calm, supple body, notably in hands and wrists, to give great lightness and liberty to fingers, which remain in contact with the keys. With his soft, sweet voice, he calmly encouraged students to go beyond the notes, to recreate the composer’s musical conception in a harmonious and sober manner. He abhorred inadequate and superficial ornaments and inappropriate expression. He enabled his students to understand the inherent marvels in each score, its underlying harmonies, rhythmic structures, and melodic expression, and helped them to incorporate these elements into their interpretations with an appropriate style, with spontaneity, good taste, and excellent registrations.

How fortunate I was to study with Michel Chapuis and Jean Saint-Arroman at the Academy in Pierrefonds in 1983 and 1984. Eugène Borrel’s book on the interpretation of early French music was truly indispensable to interpreting early French music expression in a well-balanced harmonious manner, with natural fluidity and ease. We accompanied singers to understand the underlying nature of a musical text, its pronunciation, its appropriate expression and style, its inherent harmonies. We studied the early French organ and its music: figured basses, dance rhythms, registrations, tempi, temperaments, ornamentations, and learned how to appropriately express and embellish the musical line. Its sweet, gentle expression70 finds its summit in the Tierce taille and numerous Récits.

We presented recitals at Saint-Séverin and Saint-Gervais churches. While studying on early historic instruments does not guarantee a beautiful performance, it enables an interpreter to play ornaments, registrations, phrasing, etc., with greater ease. As Jean Saint-Arroman pointed out, it is impossible for early music to be heard as in former centuries because “life and sensibility have changed too much, and, at least for the listeners, the music which was ‘modern’ has become ‘ancient’” [“la vie et la sensibilité ont trop chargé, et, au moins pour les auditeurs, la musique qui était ‘moderne’ est devenue ‘ancienne’”].71

Michel Chapuis inspired an entire generation of organists, among them: Scott Ross (at Saint-Maximin); Robert Pfrimmer, Étienne Baillot, Antoine Bender, Lucien Braun, Henri Delorme, Alain Langré, François-Henri Houbart, Jean-Louis Vieille-Girardet, Hélène Hébrard, Chieko Mayazaki and Henri Paget (at Strasbourg Conservatory); Régis Allard, Michel Bouvard,72 Yasuko Uyama-Bouvard, Makiko Hayashima, Hisaé Hosokawa (at the Schola Cantorum); Marc Baumann, Sylvain Ciaravolo, Pierre Gerthoffer, Luc Bocquet, Éric Brottier, Bernard Coudurier, Roland Servais, Véronique Rougier, Vinciane Rouvroy, Marie-Christine Vermorel (at the Besançon Conservatory); Valéry Aubertin, Valérie Aujard-Catot, Franck Barbut, Philippe Brandeis, Yves
Castagnet, Slava Chevliakov, Denis Comtet, Françoise Dornier, Thierry Escaich, Pierre Farago, Jean-François Frémont, Mathieu Freyburger, Christophe Henry, Emmanuel Hocdé, Jean-Marc Leblanc, Marie-Ange Laurent-Lebrun, Éric Lebrun, Véronique Le Guen, Erwan Le Prado, Gabriel Marghieri, Pierre Mea, Nicolas Reboul-Salze, Marina Tchébourkina,73 Vincent Warnier (at the National Superior Conservatory of Music), and Frédéric Munoz (in numerous academies).

 

International concert artist

Michel Chapuis was a great artist who consecrated his entire life to enriching other people’s lives with beautiful music. Although he often said that he never took vacations, in all truth, he worked too much, giving generously to others: as a teacher, as a member of the national organ commission for cultural affairs, as a church musician, and as a concert artist. He delighted in sharing his passions with others: photography, tramways, historic books, and architecture, among others. Fascinated with movement, he often invited visitors to his home to take a ride in his old train wagons, which he pushed on the train tracks he had installed in his yard: an unexpected experience! His listeners sensed such sparkling joy when listening to his captivating interpretations, from its kindling intense, fiery warmth to its gentle gracious sweetness. Conscious of the acoustical resonance of each room, he knew how to let silences speak fully, thus clarifying the musical narration and providing it with spiritual depth and elevation.

When I met Michel Chapuis in Saint-Séverin in 1984, I admired his noble yet gentle manner of playing. Although his hands were robust and gnarled, as if he had labored as an eighteenth-century tanner along the canals in Dole, once he began to play, they floated just above the keyboards, but his fingers were deeply enrooted in the keys,74 like those of J. S. Bach! His vivid imagination and fantasy excelled in the interpretation of
Dieterich Buxtehude’s works. I remember the numerous interesting discussions in the church reception hall after Mass with artists from all over the world.

Michel Chapuis considered himself to be Catholic in the universal sense of the term.75 On May 7–8, 1979, during the inauguration of Alfred Kern’s restoration of the 1741 Jean-André Silbermann organ at Saint-Thomas Lutheran Church in Strasburg, he illustrated the mission of the organ in the church by improvising in the French Classical style on themes from the old Parisian Ritual. Like the great humanist Albert Schweitzer, who had preached in this church, he believed that when music is felt deeply, either sacred or secular, it resonates in spiritual spheres where art and religion may meet.

Michel Chapuis played concerts in Europe, the United States, Russia, and Japan. He came to the United States at least on three occasions. On November 26 and 27, 1968, he gave a recital and masterclass at Northwestern University School of Music, Evanston, Illinois, and returned to play at Rockefeller Memorial Chapel, University of Chicago, in 1978. During this same year, he inaugurated the Yves Koenig organ at Saint-Sulpice Church in Pierrefonds, performing Nicolas de Grigny’s entire Organ Mass. In Japan, he gave his first organ recital in the NKH Hall in Tokyo in 1976. He inaugurated three Aubertin organs there: his opus 48 (III/48), in the French Classical style at Shirane-Cho/Minami-Alps in 1993, where he returned at least ten times to give academies, concerts, and masterclasses, recorded by Plenum Vox in 1999; opus 13 (II/13) in the Lutheran Church in Tokyo in 1999; and opus 22 (II/22) in a home in Karuizawa in 2003. He gave concerts and masterclasses many times in Russia, notably on the Charles Mutin organ at the Tchaikovky Conservatory in Moscow beginning in 1993.

Throughout his entire career, Michel Chapuis collaborated with singers, choirs, and orchestras, as illustrated in several recordings: the 1967 Harmonia Mundi record of François Couperin’s Leçons de Ténèbres with Alfred
Deller, countertenor; Philip Todd, tenor; and Raphael Perulli, viola da gamba, at Augustins Chapel in Brignolles
(Var); in 1997: Quantin CD of four Handel concertos, opus 4, with the Marais Chamber Orchestra directed by Pascal Vigneron; and an Astrée CD of Marc-Antoine Charpentier’s Port Royal Mass in Houdan, directed by Emmanuel Mandrin; a 1998 CD of his inauguration of Laurent Plet’s restoration of the 1847 Callinet organ at Saint-Pierre Church in Liverdun captured his accompaniments of three local choirs, with works by Scheidt, Rinck, Boëly, Mendelssohn, Ritter, Herbeck, and Berthier.76 In 1999, Glossa Records recorded his improvised verses in Marc-Antoine Charpentier’s Messe de Monsieur de Mauroy at Saint-Michel-en-Thiérache with Hervé Niquet’s Le Concert spirituel. In 2000, Plenum Vox recorded his inauguration of Bernard Hurvy’s twenty-six-stop early nineteenth century transitional-style organ in Charbonnières-les-Bains (near Lyon), with the Saint-Roch Choir directed by J. M. Blanchon, with works by Bach, Buxtehude, Mendelssohn, Guilmant, Bruckner, and improvisations on Salve Regina. Ekaterina Fedorova, soprano, the founder of Plenum Vox Records, gave many concerts and recorded with him: Magnificats by Guilain, Dandrieu, Beauvarlet-Charpentier, and improvisations on the Dom Bédos organ at Saint-Croix Abbey Church in Bordeaux in 2002, and Burgundian Christmas carols, vocal works by Clérambault, and improvisations on the 1768 Bénigne Boillot organ in Saint-Jean-de-Losne in 2003.

At the end of each concert, Michel Chapuis improvised in a style that valorized the organ with a wide variety of registrations. In 2004, when he improvised at the end of his concert on Jean-François Muno’s exemplary reconstruction (1992–1998) of the 1694 Jean de Joyeuse organ at Auch Cathedral, he received a standing ovation that lasted for over ten minutes! During the last ten years of his life, even as his vision deteriorated, his luminous and graceful improvisations continued to enlighten his audiences. Many of them were recorded live by Plenum Vox: a 2003 DVD in the Royal Chapel in Versailles and in Souvigny, a 2004 CD in the Romantic style on the Cavaillé-Coll organs at Saint-Ouen and Poligny, and a 2005 DVD in the German Baroque style on Bernard Aubertin’s organ at Saint-Louis-en-l’Île Church in Paris. He had assimilated the early French repertory so well that he was capable of improvising in the style of each composer and each period. He knew how to discern the tonalities that resonated well on each organ: for example, C Major and D Major in Dole, and G Major at Saint-Séverin.

Michel Chapuis’ 2001 Plenum Vox recordings in Dole remind us that this organ remained the star that inspired him throughout his entire career. These three CDs illustrate his eclectic repertory on this versatile instrument with three faces: the German face (Buxtehude, Kellner, Rinck, with improvisations), the French face (Boyvin, Tapray, d’Aquin, Balbastre and improvisations on Ave Maris Stella), and the Romantic face (Mendelssohn, Czerny, Guilmant, Brosig, Boëllmann, and Franck).

In addition to being a pioneer who revolutionized the French organ world in the second half of the twentieth century, this great concert and liturgical organist and professor generously shared his time, knowledge, and documents with his colleagues, students, and friends. His conception of French good taste goes beyond time and space: it encourages us to memorialize the past, far beyond an idea of comfort and superficial rapidity, by embracing beauty with simplicity, constant research, meditation, and spiritual depth. In addition to his beautiful music, his humanistic and fraternal approach to life, his conviviality, his humble simplicity, as well as his liberty of spirit, will continue to inspire us.

 

A French-American organist and musicologist, Carolyn Shuster was organist at the American Cathedral in Paris. In 1989, she was appointed titular of the Cavaillé-Coll choir organ at the Trinité Church and founded their weekly concert series. She has performed over 500 concerts in Europe and in the United States. She has also contributed articles to Revue de musicologie, La Flûte Harmonique, L’Orgue, Orgues Nouvelles, The American Organist, and The Diapason. Her recordings have been published by EMA, Ligia Digital, Schott, and Fugue State Films. In 2007, the French Cultural Minister awarded her the distinction of Knight in the Order of Arts and Letters. 

 

Notes

1. Cf. Marc Baumann, “Interview with Michel Chapuis in Marienthal,” transcribed by Hubert Heller, February, 2003, and in www.union-sainte-cecile.org.

2. Cf. Pierre M. Guéritey, Karl Joseph
Riepp et l’Orgue de Dole
, 2 vol. (Lyon, FERREOL, 1985).

3. Cf. Jacques Gardien, “Les Grandes Orgues de la Collégiale de Dole,” L’Orgue, no. 25, March 1936, pp. 6–14.

4. Odette Goulon, her married name, was appointed organist at Temple du Luxembourg in Paris in 1991. The dates of organists in this article are mostly those found in Pierre Guillot, Dictionnaire des organistes français des XIXe et XXe siècles, Sprimont, Belgium, 2003.

5. Émile Poillot (1886–1948) was organist of Saint-Bénigne Cathedral, Dijon, 1912–1948.

6. Cf. Claude Duchesneau, Plein Jeu, Interviews with Michel Chapuis (Vendôme: Le Centurion, 1979), p. 34. The Germans occupied Dole from June 17, 1940, to September 9, 1944.

7. Marquis Bernard de Froissard (1884–1962) was an administrator of Société Cavaillé-Coll, Mutin, Convers, & Cie. 

8. Jeanne Marguillard was organist at Sainte-Madeleine Church, Besançon, 1947–1993.

9. Édouard Souberbielle (1899–1989) also taught at Schola Cantorum and at Institut Grégorien.

10. Paule Piédelièvre (1902–1964) studied piano with Blanche Selva and was organist at Étrangers Church.

11. Yves Margat contributed articles to Guide du Concert

12. René Malherbe (1898–1969) was organist and choir director at Saint-Pierre-du-Gros-Caillou Church.

13. Simone Villard (b. 1927) was appointed organist at Sainte-Radegonde Church in Poitiers in 1952.

14. Jean-Albert Villard (1920–2000) was organist at Poitiers Cathedral, 1949–2000.

15. Joseph Gélineau, SJ (1920–2000), was a Jesuit priest, composer, and French liturgist. 

16. Denise Chapuis (b. 1928). They had seven children: Jean-Marie (†), Claude (†), Bruno, Laurent (who worked with the harpsichord builder Anselm and the organbuilder Alain Sals), François, Claire (†) Christophe, ten grandchildren, and two great-grandchildren.

17. Cf. Claude Duchesneau, op. cit., p. 58.

18. Jean-Marc Cicchero, Hommage à une Passion, Éd. O. V., 2018, p. 126. Erwin Muller had apprenticed with Schwenkedel, then as a voicer with Gonzalez. His shop was active in Croissy from 1950–1986.

19. Line Zilgien (1906–1954), organist there from 1940–1954, was close to Claire Delbos, Olivier Messiaen’s wife.

20. Claude Hermelin (1901–1986), began to study voicing in 1923 with Charles Mutin (cf. J.-M. Cicchero, op. cit., p. 64) and wrote articles under the alias Jean Mas.

21. Gabriel d’Alençon (1881–1956) restored the 17th-century organ in Rozay-en-Brie and was interested in temperaments. From 1936 to 1939, Claude Hermelin collaborated with him in Sotteville-lès-Rouen, and they gave courses in organbuilding at Schola Cantorum, Paris.

22. Cf. Claude Duchesneau, op. cit., pp. 212–213.

23. Pierre Cochereau (1924–1984) was titular of the grand organ at Notre-Dame Cathedral, 1955–1984.

24. Pierre Moreau (1907–1991) played there, 1946–1986. Michel Chapuis wrote the preface to his Livre d’Orgue (Europart Music, 1990).

25. Claude Duchesneau, op. cit., p. 96.

26. Eugène Borrel (1876–1962), violinist and musicologist, L’Interprétation de la musique française (de Lully à la Révolution), Paris, Librairie Félix Alcan, 1934, p. 150.

27. Jules Écorcheville (1872–1915), musicologist, wrote De Lulli à Rameau—L’esthétique musicale (Paris, 1906). 

28. Antoine Geoffroy-Dechaume (1905–2000), Les secrets de la musique ancienne, recherches sur l’interprétation (Fasquelle, 1964).

29. Cf. Jesse Eschbach, “Marie-Claire Alain, pédagogue internationale,” Marie-Claire Alain, L’Orgue, Cahiers et Mémoires, no. 56, 1996—II, p. 59. She mentions that this concert took place in 1958, but this date needs to be verified.

30. Eugène Borrel, op cit., p. 150. 

31. Claude Duchesneau, op. cit., p. 98.

32. Nicole Gravet, L’orgue et l’art de la registration en France du XVIe siècle au début du XIXe siècle, originally published in 1960, it was reedited with a preface by Michel Chapuis, Chatenay Malabry, Ars Musicae, 1996.

33. In 1996, the European Organ Center in Marmoutier reedited Michel Chapuis’ interpretations of Böhm, Buxtehude, J. S. Bach, de Grigny, and Dandrieu on this organ.

34. Cf. his publications on French Classical music, 1661–1789: Dictionnaire d’interprétation (Initiation), (Honoré Champion, 1983) and L’Interprétation de la musique pour orgue (Honoré Champion, 1988); his early music facsimiles are edited by Anne Fuzeau. He teaches in the early music department at the National Superior Conservatory of Music in Paris.

35. Philippe Hartmann (1928–2014) had apprenticed with Gutschenritter, worked three months for Gonzalez, for Émile Bourdon in Dijon, eight years for Pierre Chéron, collaborated with Georges Lhôte, with Jean Deloye from 1969–1975, worked independently at Le Havre in 1982, and as a voicer for Haerpfer.

36. In 1993, Daniel Birouste incorporated it into the organ at the Saint-Vincent Church in Roquevaire (Bouches-du-Rhône).

37. Cf. Yvette Carbou, Pierre Cochereau Témoignages (Zurfluh, 1999), p. 38.

38. Cf. Jean-Marc Cicchero, op. cit., pp. 104–105.

39. Father Lucien Aumont (1920–2014) lived in a tower of Saint-Séverin Church. From 1947 until 1987, he recorded concerts there and broadcast them in programs at Radio-France-INA.

40. He had been organist there from 1921 until 1960.

41. Cf. Félix Raugel, Les Grandes Orgues des Églises de Paris et du Département de la Seine, Paris, Fischbacher, pp. 100–102.

42. Jacques Marichal (1934–1987) was also choir organist at Notre-Dame Cathedral from 1964 to 1987.

43. Francis Chapelet (1934), a well-known specialist in Spanish organ music, is honorary organist at Saint-Séverin. 

44. The three actual titulars at Saint-Séverin are François Espinasse, Christophe Mantoux, and Véronique Le Guen.

45. John Abbey II (1843–1930).

46. In 1966, Philippe Hartmann built a choir organ (I/7) for Saint-Séverin. Roger Chapelet, Francis Chapelet’s father, painted its organ case.

47. L’Orgue, no. 112, Oct.–Dec.1964, p. 110.

48. François-Henri Houbart, Partita sur un choral dit Sanctus de Saint-Séverin (Delatour France, 2010).

49. Cantoral: UD 30 1299 and 5, UD 30 1385.

50. For a complete list of Michel Chapuis’ recordings, cf. Alain Cartayrade, www.france-orgue.fr/disque.

51. Cf. M. Tchebourkina. L’orgue de la Chapelle royale de Versailles: À la recherche d’une composition perdue // L’Orgue. Lyon, 2007. 2007–IV no. 280. She was organist at the Royal Chapel in Versailles 1996–2010.

52. Plenum Vox (PV 004) recorded a CD of Nivers, Lebègue, Couperin, Dandrieu, Marchand, and Lully there in 1999 and a DVD in 2003.

53. Bärenreiter published the first eight issues of their periodical, Renaissance de L’Orgue, from 1968 to 1970, followed by Connoissance de l’orgue, until 2000. At the end of the 1960s, Jean Fonteneau taught at the Massachusetts Institute of Technology. While in the Boston area, he promoted A. F. S. O. A. by organizing concerts and lectures at Saint Thomas in New York City and at Harvard University.

54. In May and June 1967, several articles appeared in the French newspaper Le Monde and L’Art Sacré. This restoration by Gonzalez was highly supervised by the A. F. S. O. A.
55. Cf. Michel Chapuis, notes in the Plenum Vox CD of the complete works of Jacques Boyvin in Auch, PV 011, 2004.

56. XCP Montpellier, recorded Michel Chapuis’ concert there on September 5, 1993: cf. www.france-orgue.fr/disque.

57. Jean Fellot (1905–1967) wrote À la recherche de l’orgue classique (reedited by Édisud in 1993).

58. This book was written by hand and printed by the author at Montoire-sur-le-Loir in 1977.

59. Cf. Pierre Chéron’s inventory in L’Orgue de Jean-Esprit et Joseph Isnard à la Basilique de la Madeleine à Saint-Maximin, 1774, prefaced by Michel Chapuis (Réalisation Art et Culture des Alpes-Maritimes, Nice, 1991).

60. According to Sister Marie-Emmanuelle, this organ had 31 manual stops and its pedal stops were borrowed. Curiously, its action was electro-pneumatic. One can hear Michel Chapuis’ improvisations on https://youtu.be/5u-0eR3BYko. This organ was integrated into a new 42-stop neo-classical organ by Olivier Chevron, inaugurated in the Abbey at Celles-sur-Belle (Charente-Maritime) on May 5, 2018.

61. Cf. Cathédral de Poitiers, 1787 à 1790, L’Orgue de François-Henri Clicquot (Direction of Cultural Affaires in Poitou-Charentes, 1994).

62. This CD also includes Harald Vogel in the Georgskirche.

63. He taught in Semur-en-Auxois with Odile Bayeux (organ), Blandine Verlet (harpsichord), Alain Anselm (harpsichord building), Philippe Hartmann (organbuilding) and Jean Saint-Arroman (French performance practice).

64. This festival was founded by Pierre Lacroix in 1974 under the musical direction of Jean-Patrice Brosse.

65. André Stricker (1931–2003) taught there, 1954–1996. He had studied with Helmut Walcha.

66. Marc Schaefer (b. 1934), a former André Stricker student, taught there until 2000.

67. Pierre Vidal (1927–2010), composer and musicographer, remained there until 1991.

68. Cf. Jean-Louis Coignet, “L’Orgue du Conservatoire de Strasbourg,” L’Orgue, no. 117, January–March 1966, p. 39.

69. Cf. Éric Lebrun article blog SNAPE: www.snape.fr/index.php/2017/11/13.

70. Cf. Eugène Borrel, op. cit., p. 148. 

71. Jean Saint-Arroman, “Authenticity,” in Dictionnaire d’interprétation (Initiation), Paris, Honoré Champion, 1983, p. 13.

72. Michel Bouvard was an auditor and studied with Chapuis at Saint-Séverin.

73. In 1999, Natives recorded the organ works of Claude Balbastre interpreted by Michel Chapuis and his student Marina Tchebourkina on the historic grand organ at Saint-Roch Church, Paris.

74. Cf. Roland Servais, “Ses mains étaient comme des racines,” Chronique des Moniales, Abbaye Notre-Dame du Pesquié, March 2018, pp. 25–27.

75. Cf. Pastor Claude Rémy Muess, “L’église luthérienne Saint-Thomas de Strasbourg retrouve son orgue Silbermann,” L’Orgue, no. 173, January–March 1980, pp. 5–11. 

76. Available at: Association Amis de l’orgue de Liverdun, 1, place des Armes, 54460 Liverdun, France.

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