The Introduction of Organ Voluntaries: The Organist as Solo Performer
Despite the emphasis on the organist as an accompanist in
the first half of the nineteenth century, the playing of voluntaries did not
suddenly commence in 1850. The use
of voluntaries became common in some churches after about 1810, although in
other churches (particularly those in rural locations) voluntaries were not
played until much later in the century. In 1835, Musical Magazine in New York
City published an article complaining about abuses in voluntary playing, which
contained the following comments on the problem of inappropriateness:
Every real proficient on the organ, knows that voluntaries
upon that noble instrument, ought to consist of broken passages, scattered
chords, etc., etc., which will not seize upon the attention of the listener but
rather soothe his mind, into calm collected meditation. Any thing like a
regular air would here be out of place. Even the learned harmonies of the
Germans, impressive and beautiful as they are, prove for the most part too
spirit-stirring, in their influence, for American voluntaries. Some of our
organists, however, have but little invention, and others but little taste. So
when they should either be silent or be endeavoring merely to soothe the
worshipers into devout meditation, they rouse them by a march, an overture, a
sonata, or a thundering chorus. . . . Such abuses, if tolerated, will bring
voluntaries into disrepute; if not lead to the expulsion of the organ from our
churches.57
Orpha Ochse adds wryly that if the situation was so bad in
the cultural and intellectual climate of New York City, one could only imagine
what sorts of things the untutored village organists were playing for
voluntaries.58
The common complaint of too much showmanship, which had been
levelled at the performance of interludes, was also carried over to
voluntaries. For example, Jane Rasmussen notes that Episcopal churches were
often the first in an area to get an organ, and whenever possible they would then hire a competent organist from Europe, New York, or Philadelphia. The organists often played virtuosic voluntaries as a form of advertising in order to attract students to supplement their church salaries.59 Whether justified or not, this virtuosity was generally considered distracting to the tone of the
service. In non-Episcopal (or less
wealthy) churches, this problem would probably have occurred somewhat later in
the century due to the later technical development of native players, but it
became a problem nonetheless.
Charles Zeuner
Prior to the publication of Zeuner's collections of organ
voluntaries, most organists who played voluntaries improvised them.
style="mso-spacerun: yes"> Zeuner presented an alternative for
those who did not yet possess this skill. Zeuner's Voluntaries for the Organ, published in 1830, was the first collection of organ music published in the United States, and consists of six voluntaries.60 Although the use of the term "voluntary" and his designation of the pieces as "Before Service" or "After Service" suggests that he intended the pieces for church use, Zeuner indicated on the score that the pieces were "composed and dedicated to the Handel and Haydn Society, Boston,"61 a secular musical society. However, his second organ publication, Organ Voluntaries, published in 1840, is clearly a volume for the church organist. This is a longer and more comprehensive work than his first collection, and consists of two parts. The first part involves 165 interludes and short preludes in a variety of keys (to be used with hymns). Part II contains "Practical Voluntaries to be used before and after services in churches," with intended uses specified for each piece.62
style="mso-spacerun: yes"> These voluntaries have no pedal parts,
and contain dynamic markings but only minimal registration indications. This
collection forms a sort of bridge between the earlier "methods" and
the forthcoming collections of music with instructive introductions: it is the
first comprehensive printed collection for church use of interludes and (more
importantly) voluntaries, which were becoming the new focus of most organists,
but it does not yet include any of the descriptions and admonishments for
performing them that the later collections include.
The opposite situation occurs in an article from The
American Journal of Music, published in Boston on February 25, 1845, and
entitled "On the Use of the Stops of the Organ."63 The anonymous
author explains that although the organ is the instrument best suited for
extemporizing (voluntaries in church), he has never seen any "practical
treatises" on this subject. Therefore, he provides stylistic and
registration suggestions for voluntary playing. In contrast to Zeuner, this
instructional treatise is all text and no music.
Thomas Loud
Thomas Loud's organ method with its extraordinarily lengthy
title, discussed briefly in the first of this series of articles, was also
published in 1845.64 As the
title suggests, The Organ Study: Being an Introduction to the Practice of the Organ; together with a collection of Voluntaries, Preludes, and Interludes, original and selected; a Model of a Church Service; Explanations of the Stops and their Combinations; Studies for the Instrument; and Examples of Modulation intended to aid the Extempore Student; accompanied by an Engraving and description of the Mechanical construction of the Organ begins with explanations of organ basics important to Loud. These include descriptions of the basic organ mechanisms and stops, as well as practical matters such as beginning and releasing chords (Loud recommends rolling the notes individually from the bottom until all notes are sounding) and playing shakes. Significantly, he uses this material to lead into pointers on accompanying, illustrated in his model service for the Episcopal Church, before turning his attention to playing voluntaries. He does include two sample voluntaries in his "model service": an introductory voluntary (shown in Example 1) and a voluntary for before the second psalm or hymn (in other words, an offertory). These voluntaries are musically straightforward, with basic registrations provided. Both include trills (shakes), an ornament that Loud seemed to feel was absolutely essential to the church organist's success. While the first voluntary is manualiter, the second indicates that the organist is to play certain bass clef notes with the pedals. Loud, however, provides small notes at these spots for those organists whose instruments do not have pedalboards.
Loud follows his model service with many pages of hymn
preludes and interludes in a variety of major and minor keys before furnishing
15 pages of voluntaries for church use, composed by himself and a variety of
other composers (Rinck, Cross, Russell, etc.). He does include several
voluntaries which are transcriptions, principally of religious works by Haydn.
He avoids the popular music pitfalls decried earlier in this article; although
he does include one "Religious March" by Gluck, it is quite austere
in character. At the end of this section, Loud adds a page illustrating the
"fine effect" of embellishing the end of a voluntary with a simple
suspension, emphasizing again the modest nature of this music.
At the end of his method, Loud provides some interesting
directions showing how to produce registrations of increasing power on instruments varying in size from four stops to modest three- manual stoplists, as well as ways to achieve particular registrations "effects." This leads into his closing and quite notable conclusions on voluntary playing, with which he ends his method. His concern is that voluntaries be consistently used, but not abused:
The style of performing (voluntaries) on this instrument
should always be in accordance with the use made of it, as forming a part of
the service of the Sanctuary; nothing therefore, opposed to the sacredness of
the place, can with propriety be introduced: whatever may be the character of
the Stops made use of, the music should be chaste and solemn, and all the
variety of the instrument, should (in the hands of the efficient performer) be
made conducive to the same subject. . . . Voluntaries should as much as
possible be suited to the subject of the discourse or character of the service
. . . 65
Loud continues by explaining how specific divisions or stops
can help to achieve these lofty goals. He concludes by explaining how to play
"fancy voluntaries," which his text implies are improvised and
probably not for use in church.
His final admonishment is still applicable for improvisers today: "
. . . above all, remember to stop in time--a common fault with performers is,
that they never know when they have done enough."66
Cutler & Johnson
Before returning to Johnson's important American Church
Organ Voluntaries (mentioned in the first
article), we will make a brief digression to examine another of Johnson's
publications. Johnson originally published the Voluntaries in 1852 under his
name. When it was republished in
1856, H. S. Cutler's name was included as well (see Example 2 - portraits of
Johnson and Cutler). A discussion of Cutler and the reasons for his addition in
the second edition is beyond the scope of this article, but apparently his
contribution was minimal (it is thought that perhaps he penned the
"Remarks"). Whatever the case, Johnson had originally intended to
write a second book, apparently planned in conjunction with American
Church Organ Voluntaries, called Instructions in the Art of Playing Voluntaries and Interludes and of Composing Simple Music. This book was conceived as a combination of an organ method and harmony book. It is thought that it existed in draft form and that Johnson was using it to teach his organ students. Unfortunately for the history of organ pedagogy, it was never published.67
Instead, Johnson published in 1854 his Practical
Instructions in Harmony, upon the Pestalozzian or Inductive System; Teaching
Musical Composition, and the Art of Extemporizing Interludes and Voluntaries. This book was unique in organ "methods" published to this point in that it was directed at the more sophisticated music student.68 Basically, it is a book of music theory with practical keyboard exercises. It was probably intended as a successor to Johnson's popular Instructions in Thorough Base which had undergone at least six reprints by this time, testifying not only to the need for these types of materials but also to the growing technical sophistication of the organist.
Johnson's Practical Instructions, however, contains no
discussion concerning church voluntaries, but approaches them from a completely
technical standpoint. This is not the case in American Church Organ
Voluntaries. The volume opens with
"Remarks," wherein the editors comment that one should speak of an
"opening voluntary" rather than a "voluntary before the
service" (as Zeuner does), since this voluntary is a part of the service
and should arouse the proper feelings in the listener for the worship which
will follow. They waste no time in criticizing the commonplace habit of playing
popular music, including bits of opera, as voluntaries. They warn the organist
not to give in to popular opinion which supports this sort of music, even if
they are getting pressure from a wealthy person in the congregation who has
money but no taste, ending by saying that in such cases it is better to
"vacate your office and retain the good opinion of all whose good opinion
is worth having" rather than to give in to "depraved taste."69
In regard to voluntaries after the service, Cutler and Johnson admit that there
are differing opinions on the value of playing music while people are leaving. They justify this practice by saying that there is already unavoidable noise at the end of the service as people prepare to leave, and therefore playing
appropriate music while this is happening will remind people for as long as
possible that they are still in the House of God. "What more appropriate
monitor than the solemn Diapasons judiciously managed?"70 The
"Remarks" answer many of the contemporary complaints mentioned
earlier.
The complete pre-publication title of this anthology, Organ Voluntaries, a Complete Collection, adapted to American Church Service, and designed for the use of Inexperienced Organists who have not Progressed far Enough in Their Studies to be able to Play Extemporaneous Voluntaries (i.e., improvised), indicates Johnson's purpose in compiling this collection--providing music for amateur organists. The voluntaries are all manualiter. Numbers 1-35 are opening voluntaries, while numbers 36-41 are opening voluntaries for use on festival occasions. Twelve closing voluntaries are included. Many of the voluntaries are by either Johnson or Cutler, but works by Haydn, Muller, Rinck, and Mendelssohn are included, as well as works by lesser-known composers of that period. The pieces contain some tempo, dynamic, and keyboard indications. The tempi vary, although in both the opening and closing voluntaries the majority of tempi designations provided are moderate. The voluntaries are one to two pages in length and generally homophonic in style. There are only isolated indications of sections with solo stops, marked in tiny print "solo . . . solo ends" (see Example 3 for the first half of an opening voluntary with these frugal registration markings). Thus there is nothing about these pieces which would relate them to popular music. Pinel suggests in the Foreword to the edition that although these pieces seem very plain to our contemporary ears, they would have been harmonically innovative, even "exhilarating," to mid-19th century rural listeners.71 (The harmony, while hardly daring, is more chromatic than that of the average hymns and service music.) One reason for the lack of excess in these pieces (and those in Loud's method) may have been the fact that Protestants were still strongly affected by the recent appearance of organs and conservative views of the appropriateness of instrumental music in
general.72
The several printings of American Church Organ
Voluntaries testify to its popularity.
Gould comments that in his travels he did visit some congregations where the
voluntaries were appropriate and therefore useful (although he had many
negative experiences as well). Thus, Johnson and Cutler's music or at least the
approach to service-playing which it and Loud exemplified was represented in
practice and was not just a theoretical goal.
Southard & Whiting
Although organ methods from the Continent, American
materials for playing the harmonium or cabinet organ, and other unannotated
volumes of voluntaries appeared after Johnson's anthology, the next significant
collection was that of L. H. Southard and G. E. Whiting, entitled The Organist (1868). This volume is also an anthology of music for service use, with an introduction discussing registration and other useful information for the church organist. However, as will soon become evident, there are many
differences between this collection and that of Cutler and Johnson, despite the
similarity of their subjects and their separation in publication by only 16
years.
In the second half of the 19th century, one can observe the
rise of concert organs and concert organists. Large organs were built at
Tremont Temple in Boston (1853) and the Boston Music Hall (1863). The
increasing popularity and professionalism of orchestras fueled the popularity
of orchestral transcriptions for organ.
Organists adopted some of the Romantic excesses of European organists,
such as the fascination in trying to recreate "storms" on the organ.
It is noteworthy that the first piece performed on the new Walcker organ in
Boston's Music Hall was the "Overture to William Tell" by Rossini.73
At the same time, the technical improvements and expanded size of organs made
it more practical to perform legitimate organ literature of greater magnitude
than the voluntaries. The
dedication recitals of organs in churches now were devoted exclusively to organ
solos, whereas previously these events consisted of vocal solos accompanied by
organ with perhaps a few organ voluntaries.74 Several sources mention that Bach
organ works were performed in America for the first time in this period (about
the mid 1860s). Most of the concert organists, however, were English or
European.
In examining The Organist, these changes in organ literature in the second half of the 19th century are reflected. The subtitle of the volume indicates that it is "a collection of voluntaries, studies, and transcriptions of moderate difficulty," and includes information on registration (which will be explored shortly). The editors explain in the introduction that "melodious and piquant Voluntaries" are part of the church organist's responsibilities, and that therefore the aim of this volume is to supply opening and closing voluntaries which meet these requirements, complete with registrations.75 Like the Cutler and Johnson volume, this collection was apparently intended primarily for less experienced players who were not yet adept enough to improvise appropriate service music. It is interesting that, unlike Johnson who taught improvisation based on models of Bach, Southard and Whiting refer the aspiring church improviser to the piano sonatas of Mozart and Haydn as a basis of study, pointing already to a sharp difference in outlook.
The music supplied for opening and closing voluntaries by
Southard and Whiting differs markedly from that of Cutler and Johnson. Even the
titles underscore this difference: although the term "voluntary" is
used in the introduction, the pieces are entitled "Prelude" and
"Postlude" (or "Postludium"--see Example 4). This implies a
slightly different function than the term "opening voluntary" which
Johnson carefully chooses (probably something closer "voluntary before the service"). In addition,
several of the pieces have titles like "Reverie" or
"Romanza," reflecting a strong Romantic secular influence. The pieces
are much longer than those in American Church Organ Voluntaries
style='font-style:normal'>, and all include pedal parts on separate staves.
Three of the pieces are identified as transcriptions of Haydn, Mendelssohn, and
Mozart. The pieces are very pianistic technically, and include a multitude of
interpretive marks, including articulation, phrasing, and many dynamic
markings. Big chords alternate with solo passages, with all sorts of pianistic
accompaniment figures; one prelude even has a cadenza (#4), and piece #5, a
"Pastorale," contains running scale passages in 32nd notes. The
Postludes are all loud pieces, but the style of the Preludes varies widely, and
one is not always sure which category the pieces with other titles fall
into. There is even a
"March," one of the styles specifically attacked by church music
critics of the previous generation.
It is interesting that the final piece in The Organist is Bach's "Celebrated Prelude and Fugue in e minor" (BWV 533), as edited by Mendelssohn. This seems to be a direct reflection of the apparently successful introduction of Bach into the concert organ repertoire at this time. It also suggests that organists were no longer expected to be able to distinguish sacred music from secular or concert repertoire, since both were equally acceptable in church. Apparently the responsibility of the organist to musically interpret the text and mood of the hymns and scriptures which had been emphasized earlier in the century was no longer a principal focus.
One of the most conspicuous differences between the two
organ anthologies, however, is in the treatment of organ registration. Here a
brief digression is necessary to survey the changes which had taken place in
organ construction between the writing of these two volumes. Although Americans
had begun building their own instruments instead of importing them from England
in the first half of the 19th century, the English influence remained very
strong. By 1850, although loud
organs (by early standards) were increasing in popularity, the basic sound was
light and bright, emphasizing the diapasons and flutes, with some reeds and
strings included. The manuals and
pedalboards were not standardized--both the Pedal and Swell divisions tended to
have incomplete ranges.76 The first large American organ was the Hook and
Hastings instrument installed in the Tremont Temple, Boston in 1853, with four
manuals and 70 stops.77 Thus, from about 1860 on, the enthusiasm for
increasingly louder organs continued, with a bolder, brighter sound appearing.
Console controls and nuances of the expression pedals became more important.
Organs now tended to be placed in the front of the church rather than hidden in
the balconies, and cases were often eliminated.78
These changes say a lot about the change in the role of the
organ in the church service. Around 1841, one writer complained that the organs
were sometimes unsuited for leading congregational singing, one of the possible
problems being that they were too small to really lead the singers and keep
them on pitch.79 However, by about 1850, Gould writes that performances were
gradually getting louder, complaining that in some churches the choir and
congregation combined could not sing above the organ, satisfying only those
"who are more pleased with noise than with sense."80 Johnson and
Cutler warn the organist about playing too loudly while accompanying in their
opening remarks, explaining that the organ should be subordinate to the
singers.81 However, it is interesting that in The Organist
style='font-style:normal'>, although the organs by this time must certainly
have been louder, this warning is never mentioned.
To return now to the topic of registration, both volumes
include information on registration in their introductions, as well as sample
specifications. (See Example 5 for the basic specification list from the Cutler
& Johnson collection.) As might be expected from the changes in organ
building, a much wider variety of stops is mentioned in the later volume. Both
collections describe stops, but Johnson and Cutler add information on the
purpose of some of these stops in worship. For example, they recommend the diapason as "well
suited to church purposes in general," but guard against using the flute,
which "is a fancy stop, and generally much abused . . . when used as a
solo stop . . . the effect is suggestive of the theatre, or ball-room, rather
than the church."82 Within the pieces themselves, Johnson and Cutler
suggest only one specific stop in the entire volume, sometimes designating
where a solo stop should be used but not suggesting a particular stop. Southard
and Whiting, on the other hand, provide detailed registration suggestions at
the beginning and throughout every piece, as well as directions to use the
couplers, expression pedals, and tremulant. They also suggest in the
introduction that one of the responsibilities of the organist is to create
"striking and delicious effects of the organ," which they advise
requires the use of varied registrations and separate manuals.83
This emphasis on registration, coupled with the changes in
organs observed above, suggest that the role of the organist was changing by
about 1870. Although Johnson and Cutler provide basic material on registration
for the stops generally appearing on a "modern" organ, they are not
as concerned with how the organist applies or combines these stops as they are
with the spiritual effects that various stops induce. Southard and Whiting, however, comment from the start that
"the chaotic droning and ridiculous combinations of stops which were
satisfying until within a few years, will no longer be endured by Congregations
of average musical culture."84 This implies a concern that the organist
have a greater technical knowledge of registration than was previously
considered satisfactory. But this comment also suggests that the organist is
now expected to start with the registration concepts of "musical
culture" of the society at large and apply them to the service of the
church, reflecting the increasing importance of musical culture in society in
general. This differs from the earlier outlook on registration which assumes
that the organist chooses stops based on their contribution to solemn worship
without regard for (or deliberately in contrast to) the types of sounds
associated with secular culture.
A final point of contention regarding registration is
illustrated in the closing comment of the introduction to The Organ
style='font-style:normal'>ist,
where the editors comment that they hope that their collection will "tend
to improve the taste and ability of players, and thereby create a general
demand for more complete and effective organs than are often found outside of
two or three of our largest cities."85 This is in marked contrast to
Cutler and Johnson, who, although they would agree with the goal of improving
the taste and ability of players, are trying to "improve" it in the
opposite direction from the goals of Southard and Whiting. It is noteworthy
that Gould writes in 1853 that organists should be careful that their playing
serves no other purpose than to recommend the organ and organ-builder86--what
Southard and Whiting seem to be suggesting as a positive goal.
It is interesting to note that in looking at the two
above-mentioned church music anthologies, there is scarcely any mention of
accompanying hymns and psalms. This may reflect the new rise of the use of
voluntaries and corresponding lack of suitable literature (thus the focus on
this aspect), or it may be considered a commentary on the relative lack of
importance of hymn-playing to these editors. Southard and Whiting, for example, ignore the subject
altogether.
In studying the voluntaries in The Organ
style='font-style:normal'>ist, it
becomes apparent that some of the registration changes must have required
pistons, which as stated were becoming more popular. This makes the fact that
this volume excludes a discussion of registering hymns even more interesting,
since changes between verses of hymns to illustrate the meaning of the text
would now have been much easier and smoother. Perhaps due to the emphasis in
earlier years on accompanying, the editors were interested in looking ahead to new directions in church music.