Arthur C. Becker: <i>Sonus Epulantis

Warren Apple holds a high school diploma and undergraduate degree from the North Carolina School of the Arts. His graduate degrees in organ performance are from the Eastman School of Music. Further studies have been with Anton Heiller and Arthur Poister. Dr. Apple is currently organist and choir director at Mt. Pleasant Presbyterian Church in Charleston, SC, and is associate professor of music at the University of South Carolina-Aiken, where he holds the Pauline F. O'Connell Chair in Fine Arts.

Arthur Homer Bird was born in Belmont, Massachusetts on July 23, 1856. He exhibited precocious musical abilities which were fostered by his father and uncle, both of whom were professional musicians, noted as hymn compilers and writers. When only fifteen years old, Bird succeeded his sister, Helen, as organist at the First Baptist Church in Brookline, Massachusetts.

When he was nineteen years old, Bird went to Berlin for musical studies at the Musikhochschule, where he studied piano with Albert Loeschorn, organ with Karl August Haupt, and composition with E. Rohde. At the St. Georgen-Kirchen in Berlin on April 21, 1876, he gave an organ recital that was particularly noted by critics for his improvisational skills.  In 1877 he accepted positions in Halifax, Nova Scotia as organist at St. Matthew's Church and as a faculty member at the Young Ladies' Academy and the Mount St. Vincent Academy; he also founded the first chorus in Nova Scotia, the all-male Arion Club. During a second period of study in Germany (1881-1886), he was a composition pupil of Heinrich Urban at the Kullak School of Music and a close friend and compositional disciple of Franz Liszt, who admired Bird's orchestral Carnival Scene enough to conduct several performances.

Bird's initial major success as a composer occurred on February 4, 1886, when he conducted a program of his own works, including his Symphony in A Major (1885), First Little Suite (1884) and Concert Overture (1885), at the Singakademie in Berlin. Successful American performances later that year included his Symphony in A Major by the New York Philharmonic under Walter Damrosch on June 3 and his Carnival Scene by the Chicago Symphony under Theodore Thomas on July 26.

Bird returned to the United States during the summer of 1886 at the invitation of the North American Saengerbund to become director of the Milwaukee Music Festival for one year.  During this period he was active as a piano and organ recitalist and received favorable reviews for performances of his own pieces.

After his return to Berlin in 1887, Bird remained there, with the exception of brief visits to the United States in 1897 for a production of his operetta The Highlanders, in 1907 for medical consultations, and in 1911 to investigate the possibilities of a commission for an opera.  All of these visits included organ recitals, and he developed professional friendships in the United States with such organists as Gerrit Smith in New York and Clarence Eddy in Boston.

 After he was married to Wilhemine Waldman in Petersboro, England on February 29, 1888, Bird was able to enjoy a luxurious lifestyle due to his wife's considerable means; however, the lack of financial necessity greatly diminished Bird's activities as both performer and composer. The Birds maintained opulent mansions in Berlin and in its Grunenwald suburb. The Grunenwald residence was equipped with a house organ. Although their financial holdings were affected detrimentally by the inflationary spiral after World War I, the Birds continued to live comfortably in an apartment on the Kurfuestendamm in Berlin. Bird died suddenly of a heart attack on December 22, 1923 during a suburban train ride.

 Bird received the Paderewski Prize in 1901 and was named to the National Academy of Arts and Sciences in 1898. He has the distinction of being the first American composer of a major full-length ballet, Ruebezahl (1886), and of being the first American-born composer to receive commissions from Germany and France.

Because Bird's compositions were almost exclusively performed and published in Europe, especially in Germany and France, his reputation was never great in the United States; however, contemporary critics, such as Louis Elson and A. Lasser, acknowledged him to be America's foremost living composer, rivaled only by Edward MacDowell. Conductor Arthur Nikisch rated him as America's finest composer. He was especially noted for his melodious, late Romantic style, his colorful orchestration and his facile counterpoint. Bird considered himself a conservative or "conditional modernist" and was especially critical of both Debussy and Richard Strauss.1

Bird published three organ pieces during his lifetime; Three Oriental Sketches, op. 41 (1898, published 1903); Marcia (published 1902); and Concert Fantasia (published 1904). A fourth organ publication, Theme with Variations in d minor, op. 27, was transcribed by W. H. Dayas from the piano two-hand version and published in 1908. Unpublished organ works by Bird include Fugue on August Haupt (1881); three fugues in a minor, c minor and C major (1881); three sonatas in g minor, A-flat major and c minor (1876); and Toccatina (1905).2 An additional unpublished organ piece, Introduction and Fugue in d minor, op. 16, was transcribed from the piano four-hand version in 1891 by W. H. Dayas. The manuscripts for four unpublished pieces, fugues in a minor and g minor of 1891, a canon trio of 1891, and Concert Variations in C Major of 1880, have been lost.3

The earliest of these pieces, the three sonatas from Bird's first German sojourn, were never revised or edited by Bird for publication. In spite of their occasional awkwardness and lack of refinement, these sonatas are fully on the level of Rheinberger's sonatas and are noteworthy for their lyric slow movements and fugal concluding movements. The overall sequence of movements is fantasia/andante/ fugue in the Sonata in g minor, andante/allegretto/fugue in the Sonata in A-flat major, and fantasia/adagio/introduction and fugue in the Sonata in c minor. A fourth sonata in D major is  substantially incomplete. (See Example 1.)

Bird's Fugue in a minor on August Haupt of October 1881 and fugues in C major and c minor of December 1881 are also student works from  his second Berlin trip. They rival Mendelssohn's op. 37 fugues in craftsmanship and reveal Bird to be an extremely skilled contrapuntist. These works amply support the admiration of contemporary critics for Bird's contrapuntal skills. Although Bird generally avoids such devices as stretto, augmentation, diminution and inversion, rhythmically animated subjects are given rigorously contrapuntal treatment that never dissolves to homophonically dominated episodes.

The Theme with Variations for piano two-hand, op. 27 of 1889 was transcribed for organ by W. H. Dayas and published by G. Schirmer in 1891. The variations, in order, include an eighth-note poco allegro; a staccato eighth-note poco più allegro; a moto perpetuo sixteenth-note allegro; a triplet più moderato; sixteenth-note arpeggiations marked allegro moderato; a chorale-like andante ma non troppo; thirty-second note arpeggiations; and a moderato fugue of one hundred measures. The style of  the music is quite reminiscent of Mendelssohn's Variations Serieuse for piano, and the transcription is quite organistic, although one may occasionally wish for fewer octave doublings and a transfer of less of the left hand bass line to the pedal. (See Example 2.)

The Introduction and Fugue in d minor, op. 16 is unquestionably Bird's finest organ work. Bird himself must have held the piece in high regard, because it exists in several versions. It appeared in print for piano four-hands in 1887, in an unpublished manuscript for orchestra, in an unpublished manuscript for organ and orchestra, and in an unpublished transcription for solo organ (dated 1891) by W. H. Dayas with corrections by Bird.4

The introduction is in free form and must be indicative of Bird's improvisational style. The substantial fugue is reminiscent of the fugues that conclude Liszt's "Ad Nos" fantasy and Reubke's organ sonata, with a second section that introduces rapid passagework against the principal fugue subject. Also similar to the Liszt fantasia is the final peroration which includes a recall of the initial thematic material of the fantasie. (See Example 3.)

Written in 1898, the Three Oriental Sketches were copyrighted in 1902 and published in 1903. They are extremely attractive pieces that easily evoke a Middle-Eastern atmosphere through drones, ostinato bass patterns, open fourths and fifths, chromaticism, and grace note figuration.

The Marcia in A-flat of 1902 is a ternary-form piece that retains much of the charm and character of Bird's many piano salon pieces. It is well written and  falls easily under fingers, but does not show an overabundance of inspiration.

The Concert Fantasia in f minor is clearly the best written and most exciting of Bird's printed organ opuses. It  is a large ternary structure of 235 measures in which unbroken sixteenth note figuration in the outer sections gives the same propulsive rhythmic energy as a French toccata or organ symphony finale. The central section also shows the influence of Dubois' toccata and the finale to Guilmant's first sonata with its alternation between a chorale-like theme and sixteenth-note figuration from the outer sections. (See Example 4.)

The Toccatina of 1906, dedicated to Clarence Eddy, maintains a moto perpetuo repeated chord figuration throughout, but seems to be closer akin to a Mendelssohnian scherzo than the élan of a French toccata. Its relatively limited amount of thematic material does not maintain interest readily during the piece's 235 measures.

When considered as a group, one is impressed with the compositional quality and musical attractiveness of Bird's organ works. Although none of the pieces are currently in print and manuscript sources are relatively inaccessible, they certainly merit further research and performance.                

Notes

                        1.                  The two most extensive sources of biographical  information in this article are W.C. Loring, Jr.: "Arthur Bird, American," Musical Quarterly, xxix (1943), 78 and W.C. Loring, Jr.: The Music of Arthur Bird (Atlanta, rev. 2/1974). Other sources for  biographical information  are D. Ewen: American Composers: a  Biographical Dictionary (New York, 1982); L.C. Elson: The History of American Music (New York, 1904, enlarged 2/1915); W.T. Upton: "Bird, Arthur," Dictionary of American Biography (New York, 1928-36; 7 suppls., 1944-81); and Walter Lueckhoff: "Arthur Bird. Einiges ueber sein Leben und Schaffen," Das Harmonium, vii (1901/02), 74-75.

                        2.                  The only known manuscript copies of the Fugue on August Haupt, Fugue in a minor, Fugue in c minor, Sonata in g minor, Sonata in A-flat major, Sonata in g minor, Introduction and Fugue in d minor, op. 16, Theme and Variations in d minor, op. 27 and Toccatina are all currently housed at the Library of Congress. LOC also has copies of the published versions by G. Schirmer of the Concert Fantasia, Three Oriental Sketches, Marcia and the Theme with Variations in d minor, op. 27. Additional copies of the printed edition of Theme with Variations, Three Oriental Sketches, Marcia, and Concert Fantasia are in the collections at Music Library, Harvard University and Music Room, British Museum. The author especially wishes to thank William Parsons of the Music Division of the Library of Congress for his assistance in preparation of this article.

                        3.                  The four sonatas are in a single manuscript sheaf, which contains the fragmentary Sonata III in D major. The cover of the manuscript sheaf which contains Fugue in a minor, Fugue in c minor, and Fugue in C major also lists Fugue in a minor, Fugue in g minor and Canon Trio, which are either missing or were never composed. The Concert Variations in C major were performed at concerts in Boston and Halifax in 1880 and have since been lost.

                        4.                  These manuscripts are housed in the collection at the Library of Congress.

Dr. Peter Hardwick is a retired music professor who, during his career, taught at the University of Guelph, Guelph, and Agincourt Collegiate Institute, Toronto, Ontario. In addition, he served as organist of St. John’s Cathedral, Winnipeg, Manitoba, and St. George’s Church, Guelph.

In 2003, Scarecrow Press published his book British Organ Music of the Twentieth Century. Over the last two and a half years he has been writing a monograph on the life and music of Kenneth Leighton, which will probably be finished sometime this year. Dr. Hardwick has written feature articles and numerous reviews of recordings and organ music for The Diapason

Kenneth Leighton was born on October 2, 1929, at Wakefield, West Yorkshire, England. His formal education was at Queen Elizabeth Grammar School, Wakefield (1940-47) and Queen’s College, the University of Oxford (1947-51). He continued his composition studies privately with Goffredo Petrassi in Rome (March-September, 1951). Leighton was principally a composer, but he also appeared quite frequently as a concert pianist, and he gave the first performances of a number of his own piano works. In addition, he was a highly regarded teacher of composition. Except for two years as a lecturer and fellow at Worcester College, Oxford (1968-70), he taught composition in the Faculty of Music at the University of Edinburgh, Scotland, from 1956 until his death on August 24, 1988.1

Musical training

The composer was involved with church music throughout his life. In his childhood, the Leighton family were parishioners of Holy Trinity Anglican Church in downtown Wakefield, and Kenneth sang in the choir there, as did his father and brother. In 1938, he gained admittance to the Wakefield Cathedral Choir. Years later, the composer reminisced that

 . . . my career as a Cathedral chorister left some of the most vivid impressions in my mind of that time of life. I didn’t particularly ask to become a chorister . . . but my father had sung in church choirs all his life, my brother had been a choral scholar before me, and it seemed the most natural thing in the world--nobody questioned it--that I should follow in their footsteps. Unlike my brother I didn’t have much of a voice, I fear, and I would never have made a soloist--but I was able to sing reasonably in tune, and I was able to sight-read; and so I became one of those worthy and stalwart leaders at the bottom end of the stalls--hooting away with not a very strong voice--but to be relied on in moments of crisis. . . .

As far as the repertoire it was pretty wide for those days--we sang some Palestrina, we sang the old favourites--Noble in B minor, Walmisley in D minor, and the Stanford (all fine music in its own right--and thank God that we are getting over our prejudices against the Victorian and Edwardian church music)--and we also sang what was then the latest thing--Darke in F minor--a most exciting experience--Warlock carols, and even a piece by Britten which I didn’t like very much because it seemed so outrageously modern and cacophonous. And then there were many great occasions like the Stanford TE DEUM with Trumpets and Drums--and [Handel’s] Messiah for the first time. I was so completely overwhelmed--emotionally--by the Messiah that I was completely unable to control myself and had to escape from the stalls half way through. Curiously enough I have never heard the Messiah since.

On the whole what an extraordinary richness of musical experience it all was--and what a marvellous musical training!2

Wakefield Cathedral was a High Church of England establishment, and during these years, the composer had his first taste of plainsong. He clearly liked the old chants, and later they were sometimes used verbatim in his compositions. In other works, original themes cast in the plainsong mold were introduced. In the Cathedral Choir, he also sang sacred Tudor polyphonic music, which impressed him,3 and he used a modernized version of the cut and thrust of this style in his own counterpoint later.

In 1947, he was awarded a Hastings Exhibition to study Classics at Queen’s College, Oxford, and a year later he gained permission to continue with Classics, but to also focus principally on music under the direction of the Queen’s College music lecturer, Bernard Rose. Vaughan Williams, Walton, and Britten were Leighton’s idols at this time, and they were to have an effect on his music to a limited degree during the next few years. He learned much during his Oxford music studies, but perhaps the only lasting skill that he acquired was his immense contrapuntal technique.

During his six months of composition studies with Petrassi in 1951, Leighton became more aware of modern Continental musical styles, especially those of Bartók, Hindemith, Stravinsky, as well as the techniques of the Second Viennese School’s serial procedures, and, thereafter, Leighton adopted a much more highly chromatic, mid 20th-century style.

Compositional style

However, he did not adopt one style thereafter for all his compositions. For instance, the choral music, including the works for church services, is quite conservative. In the sacred scores, links with traditional musical style are maintained, yet they sound modern. He achieves this partly by retaining elements of tonal and modal music, while making little use of conventional functional harmony and key signatures. The highly dissonant chords, including cluster chords, in the sacred music have a modern ring to them, but most of these are coincidental, the result of linear counterpoint, not, primarily, vertical thinking.4 At least occasionally, in most of the church pieces Leighton likes to cadence on diatonic chords, which help underline his adherence to tonal/modal traditions. There is also a conventional versus forward-looking ambivalence in the voice leading in Leighton’s church music. This is the result of the contours of the vocal lines being essentially conventional, while at the same time there is a liking for such “dissonant” leaps as augmented fourths and major sevenths.

Almost a third of the ninety-six published works in The Kenneth Leighton Trust’s Opus Index are for use in church services. They consist of nineteen anthems, motets and carols; ten masses and communion services; eight canticles for matins and evensong; one set of preces and responses; five hymn tunes; and two hybrid works that may be sung at the Mass or as concert works.5

Like most 20th-century English church composers, he generally wrote for a four-part all-male choir consisting of trebles, altos, tenors, and basses, and quite frequently called for one or more vocal soloists. In his fondness for centuries-old poetry and prose of the highest literary quality, he showed decided insight into what words blended best with his elevated, emotionally intense musical style. In particular, he set many passages from the King James I version of The Holy Bible of 1611, and the Church of England’s The Book of Common Prayer, whose origins may be traced to 1552. The other old British religious writers whose work he set include Robert Herrick (1592-1674), George Herbert (1593-1633), Sir Thomas Browne (1605-82), Isaac Watts (1674-1748), and Christopher Smart (1722-71).

The organ parts in the church music are idiomatic and important, yet Leighton was not fond of the instrument. He revealed his feelings as early as 1952, when, after playing the new organ in Wakefield Cathedral, he wrote: “It is a very large instrument with five manuals but . . . I don’t like the organ very much. On this instrument, one can produce magnificent effects but I find it incapable of expressing those fine feelings which are the secret of a truly human music. It is an instrument without heart.”6 His reservations were reinforced later when he heard the criticisms of British Romantic/Orchestral instruments of his colleague in the Edinburgh University Faculty of Music, the celebrated organ historian, Peter F. Williams.7

Three Carols

Among the earliest works in the genre is the miniature a cappella Three Carols, Op. 25 (1948-56), for soprano soloist and SATB choir. The modality, occasional open fifth chords, and Picardy third cadences match well the archaic English language and imagery of the texts.

These points are illustrated in the second carol, titled Lully, Lulla, Thou Little Tiny Child. One of the composer’s most celebrated sacred choral works, it echoes, characteristic of his music of the late 1940s, with the style of Vaughan Williams. There is much word painting. For example, the introductory gentle rocking motion of the ostinato musical phrases, as the choir repeatedly sings the words “Lully, Lulla, thou little tiny child,” paints an intimate scene of Mary lovingly, and with gentleness, caring for the baby Jesus in the cradle. The music’s Mixolydian modal harmony enriched with seventh chords, and two cadences containing a Picardy third, enhances the ancient ambiance of the old words. In addition, the waves of close position concordant triadic upper vocal lines over a pedal in the bass capture in sound the image of the nativity scene, with the mother rocking her child to sleep in her arms. (Example 1)

In the second strophe, a loud setting of the words “Herod the king, In his raging, . . . All children young to slay,” the mood changes from the idyllic happiness of verse one to deadly chilliness. This iciness reaches a peak at the word “slay,” which is sung to a dissonant forzato chord consisting of two simultaneous augmented fourths.

With verse three, a setting of words beginning “That woe is me, Poor child for thee!,” there is an abrupt return to the mystical, cradle-song style of the first verse. The choir softly performs a varied version of the music heard at the start of the carol, with the harmony consisting of leisurely paced block chords, embellished with faster moving harmonic and non-harmonic tones. Over this rich four-part choral writing, the soprano soloist effortlessly floats a soaring obbligato line. The juxtaposition of contrasting sonorities, textures, and moods, such as exists in the three verses of Lully, Lulla, Thou Little Tiny Child, is a hallmark of Leighton’s style.

Works of the 1960s

The anthem Give Me the Wings of Faith (1962) is a setting of the All Saints’ Day hymn text of the same title by Isaac Watts. The performing forces are typical of much of the church music the composer wrote in the 1960s: soprano and baritone soloists, SATB choir, and organ. Overall, the anthem is written in a lean, prickly, non-functional harmonic language in which there tend to be many transient dissonances.

There is a mental struggle in Give Me the Wings of Faith, and the mood is complex. At the start, the tone is one of uncertainty and anxiety. Leighton seems to have found disturbing the notions of the human soul rising above into heaven and seeing the saints, who had, like us in our time, wrestled with sins, doubts, and fears. This is depicted in the soprano solo “Give me the wings of faith,” in which the organ accompaniment slithers snake-like in small chromatic intervals. However, the depressing mood, while never completely dispelled in the work, gradually gives way to a more optimistic tone as the saints find their eternal rest through Jesus’ sacrifice on the Cross. The somewhat triumphant final section, which is perhaps best described as being “on” D major, rather than in that key (even though the D major key signature is used), is launched by the baritone soloist singing “They marked the footsteps that he trod” to a bold, wide-ranged melody. This theme is developed at length chorally, and the choir closes with a triumphant chordal setting of “Our glorious Leader claims our praise.” However, the full organ alone has the last word, blazing out majestically, yet with a trace of nervous uncertainty, on a B minor chord with an added C sharp.

A hallmark of Leighton’s style is idiomatic writing for voice, and this is certainly true in Give Me the Wings of Faith. The same could be said of the organ, whose role is to contribute to the singers’ word painting, and provide a continuous web of sound that links up the choral sections. A fondness is evident for flowing manual lines that have chains of parallel perfect fourths and fifths, supported by slower moving pedal parts.

His only arrangements of preexistent church music are O Leave Your Sheep (1962) and Wassail All Over the Town (1964).8 O Leave Your Sheep is a setting of the four-strophe French traditional carol text of the same title, and the tune with which it is usually associated, Quittez Pasteurs. For SATB choir and organ, the work is uncharacteristic of Leighton’s mature style in its tonal idiom, and the scaled-down technical demands. As such, it is accessible to the amateur choir and organist. The preexistent melody undergoes a limited amount of variation after the first verse, and is easily recognizable throughout. Verse one, in F major, is sung by a soprano soloist or by all the sopranos, with a light and transparent organ accompaniment that is almost entirely in the treble clef. In verse two, which is in D major, the melody is treated to four-voice imitation, with sustained organ chords in the bass register. The D minor, a cappella third verse is much more ruminative, almost improvisatory, and the preexistent melody is treated more freely. After this section of relative repose, an energetic mood is introduced by the staccato, highly rhythmic organ introduction to the last verse, and this is followed by imitative entries of the voices. The chordal vocal writing gradually increases in excitement and becomes exultant, while the organ accompaniment adds further to the joyous sound with long flowing chains of parallel thirds in the manuals over sustained bass notes in the pedals. O Leave Your Sheep ends ecstatically with a più largo block chord phrase and perfect cadence in D major alla Handel for choir and organ.

The ten-minute setting of the matins canticle Te Deum Laudamus (1964) for soprano and baritone soli, SATB chorus, and organ, is arguably one of Leighton’s first great liturgical masterpieces. It marked a major confluence in the development of the composer, where, at last, his creative inspiration was matched by his mastery of the tools of his profession.

Most of the hallmarks of his style are present in the work. Among these elements is the taste for soloists, with the traditional Church of England SATB choir and organ. Other aspects of his style, already noted in previous works, that are also found here include a freely dissonant, non-functional harmonic idiom; plainsong-like melismatic vocal embellishments; masterly imitative counterpoint and abundant word painting.

The opening is a good example of the style. Over a series of held, close-position cluster chords on the organ, each of which begins with a Scotch snap articulation, the soprano soloist declaims the words “We praise thee” over and over again, “praise” being embellished more elaborately with each repetition, much along the lines of settings of joyous words in Gregorian chant. One by one the choir sections enter and rise in excited acclamation as they surge forward to the first loud grand climax, a moment endowed with a sense of glorious revelation, at the word “everlasting” on an F major chord.

There is a lull in the rejoicing at the words “When thou tookest upon thee to deliver man: thou didst not abhor the Virgin’s womb,” which are set in a polymetric,9 syllabic style reminiscent of ancient chant.

The counterpoint is frequently linear and imitative, supported by a foundation of rhythmic figuration in the organ accompaniment. This may be seen, for example, in the setting of “When thou hadst overcome the sharpness of death” (bars 83-91). Cruelly painful cut-and-thrust imitative counterpoint, in which simultaneous seconds create flashes of hard sharp dissonance, are heard over a backdrop of vaguely menacing syncopated, rhythmic detached chords in the organ manuals, and a more sustained pedal line. (Example 2)

The ancestry of such musical pathos might be traced to the choral settings of similar texts by late Renaissance and early Baroque English composers, such as Tallis, Byrd, and Weelkes. In passing, one might also mention the two-part polyphony in Example 2: sopranos and tenors singing the same line in octaves, altos and basses singing the other line in octaves. This was a type of doubling of pairs of voices at the octave that Vaughan Williams had utilized in contrapuntal passages in, for example, his Te Deum in G (1928), O How Amiable (1934), and the Benedicite (1939).10 Britten also wrote passages like this in such works as Antiphon (1956), a setting of sacred words by George Herbert for choir (with optional soloists) and organ. The Te Deum appears to be the first work in which Leighton used this texture. He was to use it many times in his subsequent church music, partly, one might suspect, because it sounds effective, but also because two parts are easier to sing than four parts, and this offers relief from singing in four real parts.

The bustle of the setting of “When thou hadst overcome the sharpness of death” ends dramatically with fortissimo cluster chords on the organ that create a cacophony of sound, followed by general pause. After the silence, a volcanic blast of sound erupts as choir and organ present the words “We believe that thou shalt come to be our Judge.” Leighton obviously is struck with grave misgivings, possibly fear, at the thought of the Last Judgment, and the music of this short, highly dissonant passage, marked Lento sostenuto and fortississimo, is pervaded with a sense of bewildering awe mingled with anxiety. The emotionally distraught mood is initiated by a loud, low pedal point on the organ pedals, and twisting, snake-like chromatic counterpoint in the manuals. Then the voices enter in a five-part stretto-like point of imitation. (Example 3)

An element of prayerful hopefulness ensues at the start of the last section of the work, as the baritone soloist sings softly and with contrition in a plainsong-like chanting style “We therefore pray thee help thy servants.” The setting of “Day by day we worship thy Name: ever world without end” is bright and joyful, but this is halted abruptly by a sense of dread and fear in an acridly dissonant chord at the word “sin” in the phrase “Vouchsafe, O Lord, to keep us this day without sin.” With reminiscences of the organ music with its Scotch snap rhythms that had been heard at the opening of the composition, the choir then presents “O Lord, have mercy upon us” with very expressive, pianissimo, ethereal phrases. Finally, after the choir’s last, prayerful entreaty, “O Lord, in thee have I trusted, let me never be confounded,” the organ ends the work with a whispered F-sharp major chord.

Less than a year after the Te Deum Laudamus, Leighton wrote an anthem on George Herbert’s hymn text Let All the World in Every Corner Sing (1965) for SATB choir and organ. Since both the Te Deum and Let All the World texts are joyous, and the pieces were composed close to each other, it is hardly surprising to note similarities between them. For example, at the start of the anthem he uses the two-voice canonic imitative style between the altos and basses singing the same line in octaves simultaneously, and the paired sopranos and tenors in octaves simultaneously, that was noted in the Te Deum. Such two-voice canonic imitation appears several times in the anthem, and there are also several passages in which, in like fashion, the four voice parts divide into pairs singing in octaves, though not in imitation.

In the first section, the organ has staccato, fragmented phrases against which the voices joust. As in the Te Deum, there is a departure from conventional, rhythmically square, metric writing. This occurs in the short polymetric setting of the words “The heavens are not too high, His praises may thither fly,” where the music slips quickly from 3/4+3/8 to 4/4, 7/8, 4/4, and 7/8, before settling in 4/4. (Example 4)

In the concluding passage of the anthem, the words and a variation of the music of the opening return in the manner of a recapitulation. However, here there is a much greater sense of excitement, of breathtaking denouement. Contributing to this sense of rousing celebration is the thickening choral texture to five parts, with the sopranos dividing into two parts, and all the voices being called upon to sing in their upper ranges. The organ also adds to the drive to climax. Far more flamboyant and bombastic than at the opening of the anthem, the instrument’s assertive role is to provide rhythmic excitement with short motivic groupings of ejaculatory cluster chords, punctuated by short general rests. In addition, the organ has numerous short joyous rushing ascending scales that are reminiscent, possibly, of one of Leighton’s musical heroes, Howells, who was fond of these embellishing figures as an expression of joy in his church music organ parts. After so much astringent dissonance, the organ brings down the curtain on the anthem with an appropriately shrill, dissonant chord: C-sharp and D major chords played simultaneously--in effect the simultaneous sounding of tonic and dominant harmony, a tonally ambiguous ending.

First Masses

In the 1960s Leighton composed his first Masses: Missae Sancti Thomae, Op. 40 (1962), Mass, Op. 44 (1964), Communion Service in D, Op. 45 (1965), and Missa Brevis, Op. 50 (1967).

The twenty-six-minute Mass, Op. 44, for double mixed chorus, is arguably a masterpiece. The first of only two Latin Masses by the composer,11 it is a cappella, except the Credo, which calls for organ, and is in the Palestrina style, as seen through a 20th-century prism. Among the innumerable remarkable passages in the Mass is the opening of the Kyrie Eleison, which starts with a solo voice singing in the minor mode, and surges irresistibly to an immense, fortississimo climax for double chorus at bar 17. The passage’s penitential, bittersweet opening that quickly changes to a great paean of confident optimism is so characteristic of Leighton’s mercurial nature. (Example 5)

An Easter Sequence, Op. 55 (1968) is a fourteen-minute piece in five movements, for boys’ or female voices and organ with optional trumpet. Considering the crème de la crème choir for which the work was written,12 one might have expected a more technically demanding, showy composition. In fact, the vocal writing is tonal; the melodic contours conventional, and there are no gallery-pleasing virtuosic fast melismatic lines. Nor is the organ part especially difficult. In the absence of a trumpeter, the solo trumpet part may be played on a trumpet stop, if one is available on the organ being used.

An Easter Sequence is not a sequence in one of the traditional music history or theory meanings of the word. It is a homogeneous series of pieces,13 setting in English of four Roman Catholic liturgical texts and Psalm 23.14 If the five movements are performed at Mass, they are to be sung as the Introit, Gradual, Offertory, Communion, and Sortie. The work may also be sung on the concert platform.

One may notice similarities between An Easter Sequence and Britten’s Missa Brevis in D (1959) for three-part boys voices and organ, written for the boys of Westminster Cathedral Choir. As in Britten’s composition, there is much three-part writing for the voices, though single- and two-part music is more common. Several passages of canon-like imitation, and a number of ostinatos in the organ accompaniment in Leighton’s work are also Brittenesque.15 In addition, like Britten, the Yorkshireman is especially adept at word painting. For example, he captures the mostly joyous Introit text, “Alleluia. Rejoice in God our helper: Sing aloud to the God of Jacob,” with buoyant, dancing vocal lines that leap lightly, and with staccato articulation. See also the setting of Jesus’ words “Peace be with you” in the Gradual. This music is ethereal, and consists of a soft, glossy, heavenly halo of sustained four-part chords--the only four-part phrase in the composition. The pastoral imagery of Psalm 23 is captured immediately in the opening gentle, reflective organ solo. The melody, in the organist’s right hand, is a chromatic, sinuous, rhythmically complex line oscillating within a narrow pitch range. The left hand accompaniment consists of a close-position cluster-chord that undergoes slight alterations over a pedal point.

In the Sortie, the organ part is much heavier and dominant than in the earlier movements, and it shines forth in a most thrilling manner. This is illustrated in the instrument’s slow improvisatory introductory solo section, with its chromatic, serpentine lines. Then the main section of the movement begins, in the style of a very fast fanfare for voices, organ, and trumpet. Against a backdrop of brightly registered, rhythmic, often stabbing organ chords, the choir, in unison throughout, declaims in brief snappy phrases “God is ascended in jubilee,” and short trumpet obbligato phrases rasp out as the choir sings “and the Lord in the sound of the trumpet” in short, motivic, rhythmic fanfares.

This material is heard again in the coda of the Sortie. First, a greatly transformed variant of the chromatic organ introduction to the movement is presented over a pedal C. Then, the choir sings the stirring vocal fanfare-like phrases “God is ascended, and the Lord in the sound of the trumpet” that were heard early in the movement, while the organ pursues its own path of syncopated, rhythmic, stabbing, highly dissonant manual chords. As so often happens with Leighton, the organ (with trumpet) has the last words: an emotionally gripping tonic C major chord combined with the dominant chord.        

This article will be continued.

Mickey Thomas Terry, a native of Greenville, North Carolina, holds degrees from East Carolina University in Greenville, and a Ph.D. in Late Medieval and Early Modern European History from Georgetown University in Washington, DC. Dr. Terry's principal organ teachers have been Clarence Watters, Charles Callahan, and Ronald Stolk (Improvisation). He is currently the organist and minister of music of St. Rita's Catholic Church in Alexandria, Virginia. Dr. Terry has concertized throughout the United States and has been broadcast several times on Pipedreams. Dr. Terry has recently been a featured artist at Washington's John F. Kennedy Center for the Performing Arts and organ recitalist at the Piccolo-Spoleto Music Festival in Charleston, South Carolina. In July, 1996, he presented a lecture-recital in St. Paul's Chapel at Columbia University as part of the African-American Organ Music workshop of the AGO National Convention in New York. He will be a featured recitalist at the 1998 AGO national convention in Denver. Dr. Terry has taught on the faculty of Georgetown University and has written several articles for both The American Organist Magazine and The Diapason. He serves on the Advisory board for the ECS/AGO African-American Organ Music Series published by E.C. Schirmer Music Company of Boston. Dr. Terry appears on the Albany Records label compact disc George Walker--A Portrait, playing the organ works of Pulitzer Prize-winning composer George Walker.

In a previous article, "African-American Organ Literature--A Selective Overview,"  seven composers and their works were featured (The Diapason, April, 1996, pp. 14-17). They included George Walker, Noel Da Costa, David Hurd, Adolphus Hailstork, Thomas H. Kerr, William B. Cooper, and Mark Fax. Through a series of musical examples provided, it was shown that in addition to Negro spirituals and jazz, African-American organ literature is based on several diverse musical sources which include plain chant, German Protestant chorales, general Protestant hymnody, themes of African origin, and original composer themes.1

Also mentioned was the fact that several composers from this school are alumni of major musical institutions. A number of them have been recipients of prestigious composition prizes and academic fellowships.2 Among them is George Walker who, in April 1996, became the first black to receive the Pulitzer Prize for music. This award was for his composition Lilacs for Soprano and Orchestra, commissioned and premiered by the Boston Symphony.

Although attitudes towards black composers are gradually changing, the path of the African-American composer has not been an easy one, and it is still fraught with difficulty.3 Historically, racial bias and negative stereotyping have played a deleterious role in coloring perceptions of and attitudes towards African-American composers. In the U.S., such attitudes have long been documented. One of the earliest setof published writings which reflects this attitude is Thomas Jefferson's Notes on Virginia (c. 1784). In this work, the author relates his general perceptions regarding blacks.4 Added to the problem of historical perception was the existence of the now defunct Jim Crow (i.e., segregation) system which deterred blacks from being woven into the fabric of American society. The combination of both factors has greatly contributed to the current dearth of published musical materials from this school of composers. Furthermore, during the pre-integration era, the extant system of laws, racial codes, and negative perceptions prohibited African-Americans, in most cases from matriculating in traditionally white institutions of higher education. At that time, the academic pedigrees and scholastic achievements of blacks were given little or no regard.5 George Walker's experiences, as related to and documented by several newspaper and journal interviews, constitute a case in point.

Prior to receiving the distinction of being a Pulitzer Prize winner, Walker had the distinction of being the first black graduate of the Curtis Institute (Artist Diploma, 1945) and, subsequently, becoming the first black to receive a Doctoral degree from the Eastman School of Music (D.M.A. in Piano, 1956). At the time, this was really quite a notable accomplishment because many institutions including the prestigious Peabody Conservatory did not admit blacks for a long time.6 Although the achievements of Walker and others continued to be increasingly evident, many such institutions remained closed, nonetheless, to blacks; teaching posts in such institutions were simply out of the question.

Since winning the Pulitzer, Walker's interviews, such as that published in the Philadelphia Inquirer (Oct. 31, 1996), have occasionally indicated long-standing difficulties and disappointments experienced not only as a composer, but as a virtuoso pianist and teacher.7 Unfortunate as these experiences may have been, they are neither unique nor isolated; several black composers have shared similar misfortunes. One of the greatest misfortunes from that period to the present has been the absence of sufficient recognition for their contribution to the classical literature; part of this article's raison d'être is the writer's attempt to help alter that situation.

As mentioned in the previous article, it is not feasible to present a comprehensive survey in the scope of a single article; as such, the writer has, once again, provided a select sampling of talents who have made substantive and qualitative contributions to the literature for the instrument. The various cited examples are intended to demonstrate not only a diversity of composition styles, but thematic influences which may be found among this body of music. For the purposes of this article, the organ compositions cited are stylistically divided into two general categories: neo-classical and symphonic. Among the neo-classical works cited are compositions by Ulysses Kay, Roger Dickerson, and Charles Coleman. The more symphonically conceived works are represented by Olly Wilson, William Grant Still, Eugene W. Hancock, Charlene Moore Cooper, Mark A. Miller, and Jeffrey Mumford. The neo-classical works are presented first, followed by the symphonic compositions.

ULYSSES KAY (1917-1995) received a B.M. degree from the University of Arizona. Kay also studied with Howard Hanson at the Eastman School of Music (M.M. in Composition) and with Paul Hindemith both at the Berkshire Music Center (1941) and Yale University. He also studied with Otto Luening at Columbia University. Kay served as visiting professor at both Boston University and the University of Los Angeles (UCLA). From 1968, he served as Professor of Music at Herbert H. Lehman College (CUNY) until his retirement in 1988. While there, he was appointed as Distinguished Professor (1972). Kay was the recipient of several prestigious awards and fellowships. Twice, he won the Prix de Rome as well as winning the Gershwin Memorial Award (1947). Among the fellowships awarded were: Ditson (1946), Rosenwald (1947), Fulbright (1950), and Guggenheim (1964). In addition to organ works, Kay wrote two operas as well as music for chorus, orchestra, ballet, chamber ensemble, and piano. Commissioned and premiered by Marilyn Mason, Kay's Suite No. 1 for Organ (1958) exhibits the influence of  neo-classicism. For the purposes of this article, excerpts from the second and last movements of this work are cited. (See Examples 1 and 2.)

Organ Compositions (Published Scores):

Two Meditations for Organ (H.W. Gray, 1951) [out-of-print]

Suite No. 1 for Organ [Prelude, Pastorale, Finale (1958)] (Carl Fischer Facsimile Edition, 1986)

ROGER DICKERSON (b. 1934) received his B.A. (Music Education) Degree from Dillard University in New Orleans and M.M. Degree (Composition) from Indiana University. He received a Fulbright to study at the Akademie für Musik und Darstellende Kunst in Vienna (1959-62). Dickerson was also the recipient of a John Hay Whitney Fellowship and received the Louis Armstrong Award (1981). In 1975, he founded the Creative Artists Alliance. He also received an honorary doctorate from the People's Republic of China.  In 1978, he was the subject of a public television documentary film "New Orleans Concerto." Currently, Dickerson serves as Music Coordinator and Choir Director at Southern University as well as Lecturer in Music at Dillard University in New Orleans. He has written for piano, voice, chorus, orchestra, band, and chamber ensemble. The following composition is, at the time of this article's completion, his only contribution for solo organ. Conceived in a neo-classical idiom, it is based on a German Protestant Chorale Das neugeborne Kindelein ("The Newborn Little Child"). (See Example 3.)

Organ Compositions (Published Scores):

Chorale Prelude: Das neugeborne Kindelein (1956) [E.C. Schirmer Music Co., 1996]

CHARLES D. COLEMAN (1926-1991) was a native of Detroit. He received his B.M. and M.M. Degrees from Wayne State University in Detroit. Among his teachers were Virgil Fox, Mildred Clumas, and Robert Cato. In 1955, Mr. Coleman founded the Charles Coleman House of Music, formerly known as Northwestern School of Music, Dance, and Drama. In addition to teaching in the Detroit Public Schools, he served as Director of Music for Tabernacle Baptist Church in Detroit. Coleman was also an Associate of the American Guild of Organists (AAGO). His compositions include works written essentially for chorus, organ, and piano. Conceived in a neo-classical idiom, the sonata is dedicated to Dr. Eugene W. Hancock. The Passacaglia constitutes the sonata's first movement. (See Example 4.)

Organ Compositions (Published Scores):

Impromptu for Pedals Alone (1961; Northwestern School of Music Press, 1977) [out-of-print]

Sonata No. 1 [Passacaglia, Adagio, Allegro]8 (Northwestern School of Music Press, 1979) [out-of-print]

OLLY WILSON (b. 1937) received a B.M. Degree from Washington University (St. Louis), an M.M. Degree from the University of Illinois (Urbana), and a Ph.D. from the University of Iowa. In addition to being a recipient of a Fulbright Fellowship (1971 and 1977) and a Guggenheim (1972),Wilson was the recipient of a First Prize in the International Electronic Music Competition (1968) and the Dartmouth Arts Council Prize (1968).  In 1974, he received an award for outstanding achievement in music composition from the American Academy of Arts and Letters and the National Institute of Arts and Letters. Among his academic positions, he has served on the faculties of Florida A & M University and Oberlin Conservatory.  He is currently Music Department chair at the University of California at Berkeley. Wilson has written for various musical media including: organ, piano, voice, chorus, chamber ensemble, and orchestra. Commissioned for the 1979 Hartt College of Music International Contemporary Organ Music Festival, Expansions was premiered by Donald Sutherland. (See Example 5.)

Organ Compositions (Published Scores):

Expansions (1979)

Moe Fragments (1987)

WILLIAM GRANT STILL (1895-

1979) During his lifetime, he was frequently referred to as the "Dean" of African-American Composers. He studied at Wilberforce University (Ohio) and at Oberlin Conservatory. Still also studied privately with George Chadwick and Edgar Varèse. He was the recipient of many honors and fellowships, including a Guggenheim (1933).  Among his distinctions, William Grant Still was the first black to compose a symphony, to conduct a major U.S. symphony, and to have a composition performed by a major U.S. symphony.  He wrote for almost every musical medium including piano, voice, chorus, chamber music, opera, ballet, and orchestra.  Reverie is one of two original organ compositions written by the composer.  It was commissioned by the Long Beach, Los Angeles, and Pasadena & Valley Districts of the AGO in celebration of the 1962 American Guild of Organists National Convention. (See Example 6.)

Organ Compositions (Published Scores):

Reverie [AGO Prelude Book (published by Los Angeles area American Guild of Organists chapters, 1962)]

Elegy (Avant Music Co., 1963)

EUGENE W. HANCOCK (1929-1994) was a native of Detroit, as was his friend and colleague Charles Coleman. Hancock received a B.M. Degree from the University of Detroit, a M.M. Degree from the University of Michigan [Ann Arbor], and a Doctorate of Sacred Music from the School of Sacred Music at Union Theological Seminary in New York. Among his organ teachers were Marilyn Mason, Vernon deTar, and Alec Wyton. Hancock studied composition with Seth Bingham. He served as Assistant Organist/Choirmaster of the Cathedral of St. John the Divine (1963-66), and later as Organist/Choirmaster of St. Philip's Episcopal Church (1975-82) and of West End Presbyterian Church (1982-90) in New York. In 1970, Hancock was appointed as Professor of Music at Borough of Manhattan Community College (CUNY), a position he held until his death. Among his professional affiliations, Hancock was an Associate of the American Guild of Organists (AAGO). With several choral publications to his credit, he has contributed much to the genre of sacred music. In his recital work, Hancock had been particularly noted for performing and promoting the works of African-American organ composers. Fantasy is a virtuosic work written for and premiered by Herman D. Taylor in 1985 at the Black American Music Symposium held in Ann Arbor, Michigan. (See Example 7.)

Organ Compositions (Published Scores):

An Organ Book of Spirituals [Sometimes I Feel Like a Motherless Child; We are Climbing Jacob's Ladder; My Lord, What a Morning; Joshua fought the Battle of Jericho; Were You There When They Crucified My Lord; I'm Troubled; Fix Me, Jesus; Swing Low, Sweet Chariot; Go Tell It on the Mountain] (Lorenz Publishing, 1966) [out-of-print]

The Wrath of God (Selah Press, 1993)

(Unpublished Scores)

Suite in Three Movements for Organ, String Quartet, Oboe, Xylophone, and Bass Drum [Variation, Aria, Toccata] (1966)

Fantasy for Organ (1985)

CHARLENE MOORE COOPER (b. 1938) is a native of Baltimore. She received a B.M. Degree (Flute/Music Education) from Oberlin Conservatory. She is currently a Ph.D. candidate in Counseling Psychology at Catholic University in Washington, DC. Cooper has taught music in both the Baltimore and District of Columbia Public Schools. She has also taught liturgy courses at the Howard University School of Divinity. She is also Director for the Municipal Opera of Baltimore, the NAACP Community Choir (DC), the Best Friends Jazz Choir (DC Metro area), and Director of Music for John Wesley A.M.E. Zion Church in Washington. In addition to writing for the organ, Cooper has written for piano, voice, chorus, chamber ensemble, and orchestra. A Solitary Prayer was originally conceived as a musical tribute to the composer's deceased mother. (See Example 8.)

Organ Compositions (Published Scores)

A Joyful Noise for Trumpet and Organ (1993)

Alleluia (1995)

A Solitary Prayer (1995)

Festal Postlude (1995)

Christmas Morn for Oboe and Organ (1995)

Meditation (1996)

Gloria in Excelsis Deo (1997)

Joy in the Morning (1997)

Resurrection (1997)

JEFFREY MUMFORD (b. 1955) is a native of Washington, D.C. He received his B.A. Degree (Art/Painting) from the University of California at Irvine and his M.A. Degree (Composition) at the University of California at San Diego. Mumford has won First Prize in the Aspen Music Festival (1979) and the National Black Arts Festival-Atlanta Symphony Composition Competition (1994). Also the recipient of several prestigious commissions, he was awarded a commission by the National Symphony in commemoration of the 25th Anniversary of the Kennedy Center. In 1995, he was also the recipient of a Guggenheim in composition. Most recently, Mumford has been awarded a grant from Meet the Composer/Arts Endowment Commissioning Music/ USA to compose a piece for the CORE Ensemble. His compositions consist of music for voice, piano, chorus, solo instrument, chamber ensemble, and orchestra. Mumford's Fanfare for November, so far his only organ composition, was written to be the recessional music for own wedding ceremony in November, 1985. (See Example 9.)

Organ Compositions (Published Scores)

Fanfare for November (1985)

MARK A. MILLER (b. 1967), a native of Burlington, Vermont,  received a B.A. (Organ Performance/Composition) from Yale University and an M.M. (Organ Performance) from Juilliard.  In 1989, he won First Prize in the National Association of Negro Musicians National Organ Competition. He is currently Director of Music for the Drew University Theological School (Madison, NJ) and Director of Music for Chatham United Methodist Church (Chatham, NJ). Miller is also an organist for the Nightwatch Program at the Cathedral of St. John the Divine in New York City. In addition to organ music, he has written for voice, chorus, and handbells. Reverie constitutes the second movement of Miller's Verses. (See Example 10.)

Organ Compositions (Published Scores)

Fantasias for Pentecost (1983)

Jubilate (1984)

Toccata on the Mountain (1994

Verses: [Prelude and Fugue, Reverie, Toccata] (1996)

Epilogue

In Jefferson's Notes on Virginia, the author writes: "Whether they [blacks] will be equal to the composition of a more extensive run of melody, or of complicated harmony, is yet to be proved." Should one be in quest of proof today, it is necessary to look no further than the compositions represented in this and the previous article. Some of these composers have attained a certain measure of renown; others are less renown, but there are several unmentioned here who are also very fine, even if unknown but to a small handful of devoted supporters and disciples. Given the findings, it is rather safe to say that African-American classical organ music exists sufficiently both in quality and quantity. No longer is there need for queries and proof, but rather concerts and recitals, recordings and publication, and most of all, a fervent commitment by the performer.                      

Notes

                        1.                  Mickey Thomas Terry, "African-American Organ Literature, A Selective Overview," The Diapason (April, 1996): 14.

                        2.                  Mickey Thomas Terry, "African-American  Classical Organ Music: A Case of Neglect," The American Organist Magazine (March, 1997): 60n.

                        3.                  This reference provides information concerning the historical perspective of the black composer, Ibid: 56-61.

                        4.                  Therein, Jefferson briefly assesses the musical capabilities of blacks: "In music they are more generally gifted than the whites with accurate ears for tune and time, and they have been found capable of imagining a small catch. Whether they will be equal to the composition of a more extensive run of melody, or of complicated harmony, is yet to be proved." Thomas Jefferson, Notes on Virginia, ed. William Peden (New York: W.W. Norton and Co., 1982), 140.

                        5.                  Terry, "African-American Classical Organ Music," TAO, 59n.

                        6.                  The first black to be admitted to Peabody Conservatory was Paul Archibald Brent (1907-1997) of Baltimore. Brent, an honors graduate, received a teaching certificate in piano (1953). He subsequently received a B.M. Degree from Morgan State University in Baltimore. When interviewed, Anne Garside, Peabody's Information Director, provided the following information regarding the situation: "The director [conservatory] at the time was Reginald Stewart who very much wanted to abolish the color bar because not only had Peabody faculty been teaching African-American students for years under the table, [but] some of these black students were among the best musicians in the city . . . " The Baltimore Sun, Mar. 21, 1997, 5B.

                        7.                  Philadelphia Inquirer (Oct. 31, 1996), E6.

                        8.                  This sonata is comprised of three movements, none of which has been titled by the composer. The movements listed here are more or less described either by their form or tempo markings. In the case of the second movement, there is neither a title nor tempo marking indicated; consequently, the title indicated is provided by the writer to describe a suggested tempo.

Godwin Sadoh is a Nigerian composer, ethnomusicologist, organist and choir director with degrees in piano performance, organ performance, and ethnomusicology. He is currently a doctoral student in organ performance and composition at the Louisiana State University. His recent publications include "Music at the Anglican Youth Fellowship, Ile-Ife, Nigeria: An Intercultural Experience" published in The Hymn, in January 2001, and "A Centennial Epitome of the Organs at the Cathedral Church of Christ, Lagos, Nigeria" published in The Organ, in May 2002.

Historical Background

The history of Nigerian hymn-based compositions consists of several related experiences in which European and American missionary efforts played a major role. The establishment of the Christian church in the 19th century by the missionaries is a turning point of Western musical influence in Nigeria. However, other institutions such as the Christian mission schools, institutions of higher learning, and the modern Nigerian elite also contributed to the development of hymn-based works in the country.1

Through the church, the missionaries introduced hymns to Nigerians, and before long Nigerian congregations became familiar not only with European hymns, chants, and canticles, but with anthems, cantatas, oratorios, and organ works by European composers. Prominent among these works are variations on the Blue Bells of Scotland, George Frideric Handel's Messiah, Joseph Haydn's Creation, John Stainer's Daughter of Jairus, Samuel Coleridge-Taylor's Hiawatha, Felix Mendelssohn's Elijah, and the organ works of Dietrich Buxtehude, Johann Sebastian Bach, John Stanley, Felix Mendelssohn, Wolfgang Amadeus Mozart, and Max Reger.

In the mission schools, Nigerians were taught to use European notation as well as play harmonium and piano. In fact, it is the introduction of Western musical exegesis that led to the rise of modern Nigerian composers. As Bode Omojola notes, from the advent of the missionaries around 1850 until the end of the 19th century, musical activities among elitist groups and churches in the Western and Eastern parts of Nigeria were mostly European.2

Rev. Robert A. Coker (the first Nigerian to study music abroad to a professional level) is reported to have trained a large number of Nigerian women in the performance of Western classical music between 1880 and 1890. In addition, he organized a number of public concerts known as the Coker concerts, which became the center of social life in Lagos.3 Rev. Coker was the first organist and choirmaster at the Cathedral Church of Christ, Lagos (the present headquarters of the Anglican communion in Nigeria and the seat of the Archbishop). Dr. Thomas Ekundayo Phillips (the second Nigerian musician trained in Europe), who later became the organist and Master of the Music at the Cathedral Church, concentrated on oratorios and organ music for the churches in the southwestern region of Nigeria. A Passacaglia on an African Folksong for organ, Variations on an African Folksong for organ, and Samuel, a cantata for SATB, voice solos and organ accompaniment, are some of the compositions by Ekundayo Phillips.

After the nation gained its independence from Great Britain in 1960, the quest for a national identity was the paramount objective of art and church music composers in Nigeria. Experimental works by pioneering church organists and choirmasters produced compositions neither entirely Nigerian nor entirely Western. These works could be best described as a synthesis of Nigerian and Western musical idioms. The synthesis of the two musical idioms actually began in the church. Fela Sowande, an organist and composer and the foremost representative of the second generation of modern Nigerian composers, employed several folktunes as the basis of his work. Examples of such works are African Suite for string orchestra, and Folk Symphony for orchestra. Among his famous organ works are Oyigiyigi, Obangiji, Joshua Fit the Battle of Jericho, Prayer, K'a Mura, Yoruba Lament, and Sacred Idioms of the Negro.

Hymn-Based Compositions

Sacred Idioms of the Negro is a six-movement work out of which five are based on Yoruba Christian hymns and one on the African-American spiritual "Bury Me Eas' or Wes'." Laudamus Te is based on a Yoruba hymn and it bubbles with rhythmic energy. The composer did not specify the title of the hymn. The thematic material of Supplication is derived from a Yoruba hymn of prayer in which the Yoruba Christian beseeches God to accept the gifts of their hands, so that when it is time to die, the Christian may wake up in Heaven. It is built on a local hymn tune composed by a Yoruba Methodist minister, The Rev. A.T. Ola Olude. The text of the hymn tune may be translated as "The day is gone, darkness draws near, soon every creature will sleep, May God watch us through the dark night, and may we not find ourselves out of the hands of Sleep into the hands of Death while we sleep." Via Dolorosa supplies a classic example of Yoruba melodies in speech rhythm. Here the Yoruba Christian ponders on the first Good Friday, and reminds us of the tragic event of that terrible day, when Christ was crucified on the cross. Bury Me Eas' or Wes' is based on an African-American spiritual, which has the same words for its title according to the composer. See Example 1 for the themes of each movement of Sacred Idioms of the Negro.4

The last movement of the work Jubilate is based on the tune of a Yoruba Christian hymn "Oyigiyigi, ota omi" (The sea pebble is immortal). Jubilate is a song of joy on the organ, the title deriving from Psalm 100, Jubilate Deo omnis terra (O be joyful in the Lord, all ye lands). The rhythmic disposition of the work consists of syncopations, constant and variable rhythmic patterns, and an ostinato in the pedal. The texture is homophonic following 19th-century convention, while the harmony is triadic and functional. Its form is expanded ternary with a fanfare as introduction, a contrasting middle section with the principal theme over a pedal ostinato and a recapitulation of the principal section. See Example 2 for the middle section of Jubilate.

Another work based on a preexisting hymn is Sowande's Oh Render Thanks, a hymn anthem for SATB and organ accompaniment. The texts are derived from hymns 552 and 554 of the British Hymnal Companion. Sowande composed an original tune for the combined five verses, which are clearly separated with organ interludes. The first and last verses are in full unison, while the second and fourth verses are in four parts (SATB). Verse three is a duet for double tenor and double bass voices. It is very practicable to engage the congregation in singing this anthem with the choir. I do recall the congregation at my home church, the Cathedral Church of Christ, Lagos, singing verses one and five with the choir since they are in unison. The choir sang verses two, three, and four. This creates an interesting alternatim. The anthem closes with a long Amen in imitative style. Example 3 shows the arrangement of the first verse of the anthem.

Ayo Bankole's Sonata No. 2 in C for piano (The Passion) is another example of hymn-based work. Bankole provided  an excellent structural analysis of the music in the composer's notes to the work. The three-movement composition is a programmatic piece depicting the passion and crucifixion of Christ. The first movement subtitled "And They Sought About for to Kill Him" is in conventional sonata form. The ticking of the seconds, the throbbing of the heart, the stillness of the night, the mischievous searchers and similar sinister concepts are realized by a subtle mixture of polytonality, wholetonality, and pentatonality. The exposition, which begins without an introduction, has two contrasting themes. The first, which is realized over a pedal C, is a rhythmic, pentatonic motive on the notes G-flat, A-flat, and B-flat. The second theme is a melodic setting of the hymn "Jesu, Jesu mo ki o o" (Jesus, Jesus I greet thee) over an implied ostinato. Note that this hymn is based on a pentatonic scale as shown in Example 4.

The development section pursues the searching motive and begins and ends with the passion song "Jesu Kristi, Igi Oro" (Jesus Christ, O painful Cross), by the late Rev. Canon J. J. Ransome-Kuti, one of the pioneering organists and choirmasters in Nigeria. The song vividly describes the agony and suffering of Christ.

The second movement, titled "And He Was Crucified," is in ternary form and begins with a slow, somber, chord progression in the minor key which blossoms into a broad, pentatonic melody suggesting the esoteric and mystical joy of the crucifixion. It depicts the hammering and nailing by the executioners, the sympathizers and the abandonment of Christ's body by his spirit.  The major chord at the end of this movement affirms that Christ's death was a triumphant achievement for the whole world as it guarantees salvation for all believers.

The final movement of this well crafted masterpiece is a rondo, subtitled "The Song of Mary." The few Africanisms in the work as a whole are found in the borrowed themes composed by local choirmasters and the use of pentatonic scale. Western musical elements predominate: 19th-century programmatic features, dynamic markings, polytonality and wholetone scale, form, instrument (piano), and several pianistic devices not found in indigenous Nigerian music.

Joshua Uzoigwe's Nigerian Dances is a collection of four pieces for piano. Dance No. 2 is a derivation of a popular Yoruba Christian hymn called "Ise Oluwa" (The Work of God). The piece is structured in three parts: an introduction, principal theme section with a development portion, and a conclusion. The principal section figures the hymn tune Ise Oluwa in the right hand with a chromatic accompaniment in the left hand. The coda is derived from the first two and last measures of the main tune. See Example 5 for an excerpt of the principal section of Nigerian Dances No. 2.

The last work for discussion is my own O Trinity Most Blessed Light, a hymn anthem for SATB and organ accompaniment. The text is taken from hymn 15 of the British Hymns Ancient and Modern. I arranged the three verses for choir only, however, the congregation may sing along with the choir in verse two which is in unison. The first verse is in strict homophonic four-part texture with accompaniment ad libitum. The first two measures of verse two are arranged for male voices (tenor and bass), while the last two are for female voices in unison with the sopranos singing the descant. The last verse marked Maestoso con mosso is a triumphant and brilliant ending in contrapuntal imitation of all the voices accompanied with full organ. The piece closes with a final Amen. See Example 6 for the arrangement of the second verse of O Trinity Most Blessed Light.

Summary

In conclusion, one may ask why the use of hymn tunes or texts as the basis of new compositions? The answers are not far-fetched. In the first place, 99.9% of the composers and audiences of these works are predominantly Christians. All the aforementioned composers received their early musical training from various churches. Most of them began their musical careers as choristers and later became organists in several denominations in Nigeria. Second, the borrowed hymn tunes and words are familiar to the audiences since they must have sung them during worship. The hymns then become an instrument of attraction to draw interested persons to the concert hall. Third, using hymns in classical music helps to distillate the social stigma of secularization attached to concert music. The sacred texts and tunes enhance the creation of a serene environment similar to worship. Fourth, all the works are suitable for divine services in churches. For instance, church choirs could sing Fela Sowande's Oh Render Thanks and my own O Trinity Most Blessed Light. Ayo Bankole's Passion Sonata is appropriate for prelude or offertory music on Good Friday, while Sowande's Sacred Idioms of the Negro is very suitable for preludes and postludes at divine services. Finally, creating new works from preexisting melodies is a good exercise for artistic stimulus and creativity. It enhances the development of the intuitive and creative imagination of the composers.

For more than three decades, since the appearance of very radical organ compositions such as those by Bengt Hambraeus (Constellations) and György Ligeti (Volumina), the language of organ music has developed considerably. Although organ sound is often perceived through its religious connotations, many composers have tried to use the organ as a modern concert instrument, as a viable medium for communication today. In Poland, as well as in other European countries, organ music has developed in two directions: as functional, and as independent of liturgical function. This distinction is especially pronounced in Poland. With the Catholic Church playing such a dominant role, the place of music in the liturgy has been strongly limited ever since Vatican II. Therefore, the more interesting Polish composers' production of independent concert organ music has presented itself. Although the most internationally-known composers such as Witold Lutoslawski, Krzysztof Penderecki and Henryk Mikolaj Górecki have not been interested in writing organ music (with the exception of H. M. Górecki's early Kantata for organ, 1968), the group of Polish organ music composers constantly expands.

After the time of searching for new sound and technical possibilities (in the 1960's and 70's), from the very beginning of the 80's we observe the conversion of the previous relation between aesthetic and technological problems in the process of composing music, resulting in a stylistic synthesis. Different elements have been linked up together: simple and complex, old and new, conservative and radically innovative. Tonality has been combined with cluster technique, monumentalism with intimacy, harmonic principles with sonorous ones. Composers use different techniques and different conceptions, but there is at least one feature in common: they have reinstated the primary role of the expressive factor.

The inauguration of an organ festival which focused entirely on contemporary music (Legnica, October 1986) can be considered--in a certain sense--as the culmination of the decade of the 80's in the province of new organ music. Each year during Conversatorium, as the festival is named, groups of composers, organists and musicologists get together to listen to new organ music and to discuss its problems. In Legnica, several new compositions have been performed for the first time, including those commissioned by the festival's Director, composer and organist, Stanislaw Moryto. Several experimental works for organ and other instruments were premiered, far from the organ in terms of an aesthetic and historical point of view (such as accordions, percussion or saxophone). In 1987 four works for organ and two accordions were presented: Trigonos by Zbigniew Wiszniewski, Conductus by Stanislaw Moryto, Por Dia De Anos by Wieslaw Rentowski, and Intervals by Krzysztof Olczak.1 In 1988, pieces for organ and saxophone: Ordines for saxophone, violoncello and organ by Piotr Grella, Trio for saxophone, organ and timpani by Norbert Mateusz Kuznik, Ab Ovo for saxophone and organ by W. Rentowski and The Painfull Remembrance for saxophone and organ by Wladyslaw Slowinski. The work by Tadeusz Wielecki, The Gestures of Soul, presented in 1989 in Legnica and during the Warsaw Autumn Festival as well, calls for organ, synthesizer, accordion, guitar and percussion. It may be questionable whether this piece still can be classified among organ compositions in the strict meaning, but certainly it is a good example of the new direction in music for organ.

Wieslaw Rentowski, born in Poland in 1953, represents that group of contemporary composers who place equal emphasis on both the traditional and novel aspects of music. He received degrees in psychology (University of Lodz), organ performance (Conservatory of Music, Lodz) and composition (Frederick Chopin Academy of Music, Warsaw). He has participated in the Darmstadt International Summer Courses in New Music in 1984 and in master organ classes in Bayreuth, Germany in 1985. He is the winner of several composers' competitions (including the first prize in the 1988 National Competition for Young Composers in Poland for his Wayang for chamber orchestra), as well as a recipient of grants from the Polish Ministry of Culture and Arts in 1988 and 1989, the Banff Centre School of Fine Arts in Canada in 1989, and the Kosciuszko Foundation in New York in 1990. Since 1990 he has lived in the U.S.A. (recently Dallas, Texas), and in 1996 he received his D.M.A. degree in composition at Louisiana State University in Baton Rouge. Rentowski has appeared as soloist at concerts, lectures and organ recitals in Poland, Germany, Canada and the U.S. His other compositions have been performed many times in Europe and North America (including Carnegie Hall: Lagniappe for 8 instruments, 1991, commissioned by the LSU New Music Ensemble).

As Rentowski is also a concertizing organist, he has a special interest in writing music for organ idiomatically. That makes his organ works extremely difficult and very complex in the technical sense, demanding top virtuosity as well as big concert instruments with rich sound qualities. Previously his organ music (Albebragen, Chorea minor, Ab ovo--see the catalogue of the principal works) brought some interesting innovations such as tremolo of pentatonic clusters moving in opposite directions, fast short strikes with the register "Tutti" while the cluster moves from low to high, and specific changes of registration.2 All these innovations served to enrich the sound, which the composer liked to compare with the sound of electronic music (but not electronic organ!).

But Rentowski is also keenly aware of the historical and aesthetic position of the organ. Although he is very progressive, all his organ compositions contain some traditional elements. In his earliest organ piece, Ekleipsis, written during the last year spent in the composition class of Wlodzimierz Kotonski in Warsaw, a short quotation of the Lacrimosa motif from Mozart's Requiem and the very general tendency towards D-minor tonality were the only signs of the musical tradition. But the work delivers also a specific catalogue of new ideas, cultivated by the composer later, including, for instance a fast change of the manuals with so called "cascade" effect. (See Example 1.)

In the next work, Albebragen, Rentowski used the twelve-tone row of Alban Berg's Violin Concerto as a harmonic and motivic disposition. The row, which in spite of the strict rules of dodecaphony contains several minor and major chords, served as a structural model for different figurative passages or glissando tone-strands. The presence of the row then is noticeable mainly inside of clusters or complex progressions, since it doesn't follow typical dodecaphonic linear texture. The row appears only twice in a linear form, as a quotation in the pedal part. The imitation of the flageolet sound of the violin can be realized through using the 2¢ flute (or octave) coupled from the manual to the pedal part. (See Example 2.)

Albebragen begins with a very fast (Prestissimo) and loud (fff) pulsation of the octaves: d-d, d-e, a-flat-b-flat, followed by the short pedal cadenza. (See Example 3.) Later, this repetitive phrase returns twice, separating longer phases of contrasting pp or p figuration.

Albebragen had its first performance in Legnica, in 1986, by organist Marta Szoka. The piece was also presented by the composer during the 26th Annual Conference of the Society of Composers in Alabama, 1992.

The next work, Piffero, dedicated to Marta Szoka, was performed by her for the first time in Düsseldorf, Germany, in 1985. The title is derived from Italian: Piffero (or piffaro), a wind instrument thought to be a thousand years old. The unique sound of the Pan pipe inspired the composer in two ways: first for using a variety of flute organ stops (including 2¢ in the pedal part); secondly for exploring modality. Since the Pan pipe as an instrument is typical of the folk music of Mediterranean countries, the main melodic theme of Piffero is based on the D-minor scale with two augmented seconds: f-g-sharp and b-flat-c-sharp. (See Example 4.) The dreamy-like atmosphere and purely lyrical style of the piece brings us something new after the strongly contrasted Albebragen and its forceful expression. However, both works through their quasi-improvisatory character demand from the organist creative involvement, especially in terms of the sound color (registration) and time organization (approximate duration in some phases). In 1995, Piffero was choreographed as the dance Rivers of Life by Anne Marks and Betty Wooddy.

In the next three works Rentowski took up the very specific problem of combining organ sound with other instruments. The combination of the organ and brass is one of the few in which the organ may fully assert its sound without being compelled to limit its scope to a few, or subdued, registers. Chorea Minor for trumpet and organ, premiered by the composer and Jozef Dejnowicz (trumpet) in 1986 in Lodz, partially hinted at baroque trumpet sonatas. But on the other hand, Rentowski has loaded the parts of both instruments with new technical means, as for instance, a variety of clusters (static and moving) and tremolos or rhythmic manipulations with the "Tutti" piston in the middle of sustained clusters etc. (in the organ part). The trumpet part contains both traditional melodic lines and some motifs typical of baroque style (See Example 5) as well as glissandi, very fast pulsation on one tone, and a chromatic ascending course of figuration, based on the ostinato pattern.

The title of the work refers to the Latin term for St. Vitus's dance, that as the disease syndrome was described for the first time in 1686, exactly 300 years before the piece was composed. But the designation "minor" could be perceived also as a suggestion of the presence of the minor scale. As a matter of fact, the tonality D-minor has a dominant role in the piece, framing all its phases. Two main parts of Chorea Minor symbolize two psychological conditions, typical of the course of the disease.

The first part (Largo) is very slow, static and quiet, with an atmosphere of deep dejection; the second part (Presto), following the trumpet glissando from pianissimo to fortissimo, expanded from F-sharp to the highest possible tone, is full of impetuosity, quick changes and special sound effects. At the end, the short reminiscence of the Largo brings a final stabilization of the D-minor tonality.

The dynamic and coloristic relation between trumpet and organ is perfectly complementary. Although the density of the organ texture (chords, clusters, trills, tremoli) is sizeable, the organ sound never overdominates the trumpet. On the contrary, the sound of the trumpet and organ correlate, especially in those phases where three sound strands are horizontally simultaneous. (See Example 6.) In Chorea Minor Rentowski tried to achieve a synthesis of avant-garde techniques and traditional elements, such as a tonal center and baroque melodic features. But, quite unexpectedly, the strongly emotional and expressive character of the piece indicates also a new area of the composer's inspiration: late Romanticism, with special reference to the music of Gustav Mahler.

Although Chorea Minor is linked with the musical past in some ways, the works for organ and accordions, as well as for organ and alto saxophone, seemed to be unique at the time of their composition. It must be emphasized here that in the last decades in Poland the accordion has been emancipated from a typical folk-dance music instrument to a modern one. For a long time a synonym for musical triviality, recently it has found a place in the conservatory of music education, as well as in contemporary concert life.

The saxophone, on the other hand, is perceived mostly through its jazz associations. So, both the accordion and saxophone are fairly far from the classical organ tradition, especially distant from the religious context of organ sound, so fundamental in the European tradition. Rentowski was perfectly aware of all these implications, although, above all, he tried to shape his new sound ideas.

Por Dia De Anos for organ solo and two accordions, was premiered in 1987 in Legnica by the composer--as organist--and Zbigniew Kozlik and Krzysztof Olczak playing accordions. Since the accordion and organ possess the same abilities to produce unlimited sustained sound, and they can similarly play chords and polyphony, the combination of their sounds can be shaped in a layered manner. Rentowski gets at the effect of dynamic intensity flow through different types of texture, including a variety of performing techniques. Some of these appear already at the very beginning of the piece; e.g. moving diatonic clusters, and a structure of fast extension of interval size: from a half-tone to the ninth. The traditional category of motif or theme, as a fundamental structure for organizing musical form, does not exist here. Instead, the composer  has built the sound texture of flowing layers with changing density and contours, one overleaping the other, sometimes vanishing, sometimes returning. This sort of technique results in form without breaks or distinct demarcations between successive phrases. Therefore, Por Dia De Anos seems to be a continuum of loosely connected musical ideas.

The material for building clusters, chord structures, and sound layers is derived from three scales: diatonic, pentatonic, and whole-tone. The lack of both strong contrasts and aggressive dissonant sounds is matched by the playful, serene character of the piece. This character has as its other source a combination of the static, solemn sound of the organ and the lightness and mobility of the accordion part. Certainly, after the very emotional expressivity of Albebragen and Chorea minor, Por Dia De Anos presents a new stage in Rentowski's organ music.

The continuation of this stage is set in the next piece, Ab Ovo for alto saxophone and organ (two performers), premiered in 1988 in Legnica by Krzysztof Herder (saxophone), Marta Szoka and Wieslaw Rentowski. The exploration of new sound and performance techniques in the organ part here provide ways to improve the unique possibilities of playing with four hands. Both organists have the pitch range (low and high) and one manual assigned. Therefore Ab Ovo is playable even on a small tracker organ with two manuals and without any registration aids. The composer has expanded several forms of  simultaneous play on two manuals, linking together chords, clusters, figuration, and even polyphony. (See Example 7.) Quite often one of the sound layers is a compound of static structure, while the other one is of ostinato motion. (See Example 8.)

The organ part does not exceed conventional keyboard technique. In contrast, the saxophone appears richly. The most interesting is using its natural technical possibilities, such as fast scale courses, extended figurations, extremely high and low tones (indeterminate pitch), very fast repetition, glissandi, and so-called "combination tones," which means non-harmonic "unmusical" sound. (See Example 9.) But the saxophone is used also for its lyrical and melodic qualities. Then the alliance with a jazz idiom is the most distinct. (See Example 10.) Of course, it is not simple pastiche, since the idea of Ab Ovo is much more complex. But numerous sequences with syncopation, free, quasi-improvisatory form of the piece, and the very characteristic sound color of the saxophone, with typical "entry" solo cadenza, are a manifestation of jazz influence.

Another source of inspiration is revealed in quasi-baroque motifs and polyphony in the organ part (See Example 7). The repetition of a single tone A in the pedal part that opened the piece, returns  after the climax (See Example  9). This makes the whole form more clear and similar to a ternary form. Ab Ovo has an atmosphere of its own; lyrical rather than dramatic, with the soft sound of the saxophone, and harmonic language subdued through the several tonal and modal sings. Five years passed before Rentowski composed his next organ piece, and eight years since his last piece for organ solo. New Orleans Magnificat (1993) was premiered in 1994 by the composer himself in Montreal, during a concert sponsored by the Faculty of Music at McGill University and the Department of Music at Concordia University. (First European performance was given in 1994 by Prof. Andrzej Chorosinski--who also commissioned the piece--at the  XIX Internationale Studientage für Neue Geistliche Musik, Sinzig, Germany.)

The work is based on the opposition of modal, tonal and chromatic features. Modality is represented by the Gregorian theme that opens the composition. Since the latter returns several times, the form of the piece resembles a rondo form, although without classical regularity. Tonality marks a presence of tonal centers: first it is A-flat major in a trill sequence, later F-minor that determinates the climax section (Presto possibile and Prestissimo). (See Example 11.) The tonal element plus ostinato technique and some rhythmic patterns are common in New Orleans Magnificat and Ab ovo. But there are also many differences. New Orleans Magnificat brings some idiomatic organ sound obtained through trills, tremolo, pedal glissando, fast chromatic passages, and so-called "cascade" cluster glissandi, done across three manuals from up to down (compare Example 12 and Example 1). In terms of  pedal technique, Rentowski requires here also double play in extended intervals above two octaves (C-sharp-g1). With regard to technical innovations, New Orleans Magnificat refers to earlier works of Rentowski, as for instance Ekleipsis and Albebragen. Moreover, this is also music of high contrasts and powerful expression. However, New Orleans Magnificat is the first organ piece written by the composer in America, as a special "hommage à Louisiana." The question arises immediately of whether there are any noticeable signs of something new, of the influence of American music or New Orleans tradition on the compositional style of Rentowski. But before anyone can answer, let us examine Rentowski's newest organ work, In Nomine, for organ and orchestra. It was written in 1996 and has not yet been performed.

The work is in three movements: Allegro - Largo - Fugue, and resembles the classical concerto. Both the organ part and orchestra have been handled conventionally in terms of instrumental technique and notation. There is no further exploration for new effects or unusual sound combinations. On the contrary, the organ part has been written moderately and it does not demand extraordinary virtuosity.

In Nomine is based on an original scale, called by the composer, Gamma. The scale resources are related to the concept of "open tonality" which in general reverses the function of the traditional dominant and tonic. As the composer explained, "In traditional tonal system, the dominant functions as a single channel that leads to only one predetermined resolution (tonic). This concept assumes the existence of an open channel (open Tonic) that leads to many different resolutions (predominants). Because "predominants" are related to and based on different representative scales (not on chords), the system creates an open universe of equally important tonal levels that have a freedom of coexistence."3

It is not my purpose to present a detailed analysis, but let us state here that the first part, Allegro, introduces the main melodic theme, based on Gamma (See Example 13), and then transposed from f, g, a, a-flat, and later from d, e-flat and f. Fugue has its own theme. (See Example 14.) In the middle section of the fugue it appears in a stretto with the theme of Allegro. Another melodic line is the basis for Largo, where the organ solo creates a mysterious atmosphere with only tympani and chimes.

Certainly, In Nomine shows attributes of a classical composer's technique to an extent never before seen in Rentowski's production. Using classical forms and textures, as well as recalling the dominant role of the melodic factor and well-tried harmonic and orchestral principles, the composer consciously accomplished a radical simplification of his style. It is difficult to say if now it is more "his own" style than before. Probably, American audience expectations and quite different views of organ music history and aesthetics could bring Rentowski to propose something new. He has come a long way from Ekleipsis to In Nomine, and it seems to be a very consistent journey. I hope that my short review will stimulate readers to get acquainted with the very interesting organ music of Wieslaw Rentowski.

Wieslaw Rentowski's Organ Works

Ekleipsis for organ (1984), recorded by Polskie Nagrania and West Deutsche Rundfunk.

Albebragen for organ (1985), recorded by Polonia Records 1994 (CD 020), score available from Astra, Lodz (Poland) and Conners Publications, Baton Rouge, LA.

Piffero for organ (1985), published by Conners Publications.

Chorea Minor for trumpet and organ (1986), commissioned by Arthur Rubinstein Philharmonic Society, Lodz, Poland; published by Agencja Autorska, Warsaw, Poland.

Por Dia De Anos for 2 accordions and organ (1987), recorded by Sonoton, Germany; published by Pro Nova Sonoton, Munich, Germany and Pomorze, Bydgoszcz, Poland.

Ab Ovo for alto saxophone and two organists (1988), awarded a prize at Polish National Composers' Competition, Warsaw 1989.

New Orleans Magnificat for organ (1993), recorded by Polonia Records 1995 (CD 057), published by Conners Publications.

In Nomine for organ and orchestra (1996), published by Conners Publications.

Guelph, and Agincourt Collegiate Institute, Toronto, Ontario. In addition, he served as organist of St. John's Cathedral, Winnipeg, Manitoba, and St. George's Church, Guelph.
In 2003, Scarecrow Press published his book British Organ Music of the Twentieth Century. Over the last two and a half years he has been writing a monograph on the life and music of Kenneth Leighton, which will probably be finished sometime this year. Dr. Hardwick has written feature articles and numerous reviews of recordings and organ music for The Diapason.

Works of the 1970s

The title of the ten-minute The Second Service
style='font-weight:normal;font-style:normal'>, Op. 62 (1971) is puzzling, for
there is no known first service, unless one counts the Magnificat
style='font-style:normal'> and Nunc Dimittis
style='font-style:normal'> (Collegium Magdalenae Oxoniense) of 1959. If this is
the case, then surely opus 62 should be titled The Second Evening
Service, since it consists only of settings
of the two evening canticles. The title is an enigma, but it is clear that the
work is packed with attractive ideas that are convincingly developed. It is a
staple of cathedral and major churches’ repertories.

The soft, intimate opening for trebles and manuals-only
organ accompaniment is perhaps reminiscent of the beginning of Howells’
famous Magnificat in his Collegium
Regale (1945). Like Howells, Leighton leads
from the single boys’ line at the outset to polyphonic imitation, and the
vocal lines are, like the older man’s, slow, melismatic, and
plainsong-like. Leighton’s organ accompaniment of ostinato figures
involving cluster chords sets an intimate reflective tone that is very
appropriate in an “In memoriam” work.16 A lengthy section that
begins with “For he that is mighty” follows this. Here, the
organ’s accompaniment of short, dancing, staccatissimo motifs stand in
sharp contrast to the choir’s bold, more legato, chordal declamation of
the text. During the development in this section, there are instances of
Leighton’s characteristic writing in octaves for the whole choir, and he
also uses the two-part texture that he liked, with soprano and tenor sections
singing the same an octave apart, and altos and basses the other part in
octaves. A calmer mood is introduced at “He remembering his mercy,”
with the choir singing imitative counterpoint that is lyrical and legato, while
the organ, as a counterbalance, provides faster moving, syncopated, rhythmic
motifs that are frequently repeated before being relinquished. The setting of
“Glory be to the Father” contains strong reminiscences of the music
with which the movement began, music that has not been heard since the start.
Following the choir’s a cappella, hushed, mysterious close on C-sharp
major, the organ has the last word in a series of rich, intense repeated
dissonant chords alternating with C-sharp chords.

Marked Molto lento e sostenuto, the organ’s opening of the Nunc Dimittis
style='font-style:normal'> parallels the atmospheric, mysterious mood of the
start of the Magnificat. Again,
there are ostinato figures in the organ accompaniment, as in bars 10-13,
where the ostinato is in the manuals over a pedal point. (Example 6)

The choir, at first hesitant and somewhat aimless, gradually
begins to gather momentum towards the first of the movement’s two
climaxes, at “To be a light to lighten the Gentiles, and to be the glory
of thy people Israel.” In this passage, there is an increase of energy
and volume, and the voices sound more emphatic, due in part to their pairing
off--sopranos and tenors singing the same music in octaves, and,
simultaneously, altos and basses in octaves. The word “glory”
erupts joyfully in florid lines, followed by the voices coming together with
short repeated tones on an A major chords for “Israel.” (Example 7)
The Gloria Patri is reminiscent of the calm, mystical mood of the setting of
Gloria in the Magnificat, but is
shorter. Astringent harmony pervades the soft closing three-fold
“Amen,” but there is peace at the last when the voices finally
settle on an F major chord, and the organ echoes this tonality in a deep,
low-pitched, enchanting whisper.

The ten-minute Awake My Glory
style='font-weight:normal;font-style:normal'>, Op. 79 (1979), for soprano
soloist, SATB choir, and organ, is Leighton’s longest anthem. St.
Mary’s Episcopal Cathedral, Edinburgh, commissioned the work for a
concert in the Cathedral on October 3, 1979, as part of the institution’s
centenary celebrations.17 Since the composer was a member of the congregation
of St. Mary’s, this must have been a particularly special assignment for
him personally, and he responded with an inspired work that is replete with
felicitous eloquence and deeply moving mysticism. The first performance was
give by the Cathedral Choir under the composer’s direction and
accompanied on the organ by his friend, the cathedral’s organist, Dennis
Townhill.18

Awake My Glory falls
into the multi-section, through-composed form of which Leighton is so fond.
Though the excerpt he set to music from the poem On the Eternity of
the Supreme Being (1750) by Christopher
Smart contains no palpably religious references, one might safely infer that
the poet had God in mind in such phrases as “My fellow subjects of the
eternal King,” and “Confess his Presence and report his
praise.” There is also a spiritual ambiance running through the verse.
However, Smart is mainly concerned with depicting dawn and the awakening of the
animals in the countryside, which he does fluently and with great joy. Leighton
is, as usual, extremely responsive to the text, and writes music that is
appropriately graphic--sometimes quite madrigalian, in fact--and
atmospheric.

The composition opens with a lengthy organ prelude depicting
night. Low-pitched, rhythmically vague shifting chords become increasingly
active and loud. This musical impression of dawn’s initial glimmer ushers
in the first of a series of imitative contrapuntal choral sections that occupy
the first half of the work. In the initial polyphonic choral section, the
voices, like heraldic fanfare trumpeters, sing out the words “Awake my
glory” to a rapid ascending motif whose energetic rhythm and melodic
contour are quite Bachian. The voices and organ grow in emotional intensity,
dynamics, and contrapuntal activity, and finally coalesce in a last ecstatic
chordal presentation of “Awake my glory,” after which the music
gradually subsides and comes to a peaceful close.

The ensuing section, marked Molto allegro e leggiero
style='font-style:normal'>, is based on a languorous lyrical setting of the
words “Soon as the stately, night-exploding bird,” accompanied on
the organ by a very dry, bird-like, twittering that is developed along very
similar lines to the first section. Momentum increases little by little as the
poet declares, “List ye! how nature with ten thousand tongues, Begins the
glad thanksgiving,” and joyous choral melismas ring out on the word
“welcome” in the setting of the phrase “In lively lay, sings
welcome to the dawn.”

Various musical techniques are used to unify this work.
Cohesion is achieved through the use, in each of the major sections, of a
constantly evolving motif in the manuals part of the organ accompaniment. This
may be illustrated in a central section of the work, in which the ground swell
of bird song at the words “welcome to the dawn” is described. A
rhythmic eighth-note ostinato motif is introduced at bar 127 in the organ part.
(Example 8) This figure is repeated, and, with each repetition, is exposed to
variation treatment.

At last, the grand fortississimo apotheosis is reached in an
exuberant cacophony of vocal and organ sound at the words “My fellow
subjects of the eternal King, I gladly join your matins and with you Confess
his Presence and report his praise.” (Example 9) Returning to the opening
words of the anthem at the end also has a unifying effect. The choir sings with
pleasure mixed with overtones of sadness the text with which the work began,
“Awake my glory,” after which the organ, alone, cadences on a
simple C major chord.

Last Masses

Between 1972 and Leighton’s death in 1988, five more
Masses were written: The Sarum Mass, Op.
66 (1972), Mass for Ampleforth,
Op. 67 (1973), Missa Cornelia,
Op. 81 (1979), Missa Sancti Petri
(1987), and Missa Christi (1988).
All, except Mass for Ampleforth,
are English settings, and none is longer than fifteen minutes.

Missa Sancti Petri, for SATB choir, soprano, tenor, and bass soloists,
and organ, is a setting of words from the Church of England’s Anglican
Liturgy Rite B, and requires performers of a high caliber.

The Kyrie Eleison,
probably one of the composer’s most sublime religious pieces, resonates
with the human’s feelings of prayerfulness and utter awe as he requests
Christ’s mercy for his sins. Choral imitation and linear counterpoint
provide a dense eerie texture of complex, sonorous sound, that is constantly
sparking with flashes of transient dissonances, while the organ accompanies
with a foundation of supporting rhythmic motivic interjections and sustained
chords. As well as obeisance and reverential wonder, the mood is also one of
uneasiness, almost of agony, which is injected into the music partly through
the syncopations, including Scotch snap rhythms. The rhythmic freedom, together
with the gently undulating, lyrical vocal lines, is reminiscent of medieval
plainsong, especially the two highly melismatic solo tenor phrases, marked Più
calma, un po’ liberamente, that rise
and fall over sustained organ chords. The movement ends with references to the
melodic idea with which the movement began.

The Gloria in Excelsis Deo is through composed, and divided into clearly marked contrasting
sections. In order to create a sense of homogeneity in this long movement,
Leighton engineers a certain amount of unity by means of repeated bass patterns
in the organ accompaniment that frequently undergo metamorphosis, and are
usually accompaniments for passages of choral imitative counterpoint. For
instance, cohesion is provided in the brilliant, majestic, fortissimo opening
setting of the words “Glory to God on high,” by the organ’s
four-note, conjunct-motion, descending pattern that is never repeated at the
same pitch.

The setting of the next lines of text, beginning with
“We praise thee, we worship thee,” is similar, and equally
sparkling. The vivacious, fanfare-like, and highly ornamented choral melodic
idea is set in imitative contrapuntal style, supported by an organ part that
not only has a repeated, ever-changing descending pedal pattern, but also a
motif that is treated imitatively for the manuals. As the section draws to a
close, the densely textured counterpoint is reduced to a two-part, canon-like,
6/8, lilting stretto, between sopranos and tenors singing simultaneously the
same line in octaves, and the altos and basses singing the other line in
octaves, while the organ articulates bold cluster chords in syncopated duple
meter. The section ends with the voices and organ finally coalescing on a
sustained chord on the last word of “For thy great glory.”

“For thou only art holy” is set as a peaceful
and quiet a cappella two-voice canon for
sopranos. This brief moment of quiet reflection is short-lived, and the final
cataclysmic buildup to the Gloria’s end begins.

The surge to the final climax is inaugurated by the choir,
which sings out happily “Thou only O Christ, with the Holy Ghost art most
high” in imitative counterpoint, over an organ part that is reminiscent
of the accompaniment to the setting of “We praise thee, we worship
thee” earlier in the movement. Over heavy sustained organ cluster chords,
the choral “Amen” is set in complex imitative counterpoint, based
on a motif that opens with reminiscences of the idea with which the Kyrie
Eleison movement started.

There is a return to the swinging, 6/8 melodic idea heard
previously at the opening of the Gloria for the Sanctus section of the third
movement. The start consists of a brilliant choral passage in imitative
polyphonic style, with a flamboyant organ accompaniment. The cut and thrust of
this imitative linear counterpoint continues with a new melodic idea in the
setting of “Glory be to thee, O Lord most high.” While the voices
weave a tapestry of cogently argued counterpoint, the organ has a contrapuntal
part based on an oscillating sixteenth note figure. This energetic hustle and
bustle of choral and organ sound eventually comes to a halt on an extremely
acrid cluster chord, followed by a general pause.

The extreme mental anguish and pain in the setting of the
first part of the Agnus Dei, “O
lamb of God that takest away the sins of the world,” may call to mind the
morbidity of the composer’s Crucifixus Pro Nobis
style='font-style:normal'>, Op. 38 (1961), especially the “Christ in His
Passion” movement of that work. In any case, both the Agnus Dei
style='font-style:normal'> text from this Mass and the “Christ in His Passion”
words of the earlier composition, deal with Christ’s sacrifice on the
cross as the expiation for the Christians’ sins. However, the dissonances
in the Agnus Dei are even more
searingly acrid than in the cantata movement. In particular, one might note the
composer’s use of some of his favorite dissonances: simultaneous seconds,
and augmented fourths and diminished fifths. Anguish and pain felt by Christ on
the cross, and by grieving witnesses of his fate, are expressed in the angular,
awkward vocal lines, notably the ascending major and minor seventh leaps.
Clearly, this expresses gravely troubling feelings about human sin. The anxiety
expressed here perhaps also reflects a facet of the personality of the
composer, for, although usually a very positive kind of person, he suffered
extreme bouts of depression on several occasions during his life, and
throughout his career made excessively high demands of himself as a composer.19
Rejoicing, Leighton reaches the high ground of salvation and confidence in the
final section, “Grant us they peace.” Here, the dissonances of the
tenor solo are disturbing, but there is relative calm in the choral writing,
and, after the voices have finished, the organ’s final three sustained
chords of A-flat major, F major, and D major leave one calm and optimistic.
Leighton’s enduring affection for writing church music, and his
outstanding gifts in the field, are

reflected marvelously in these closing pages of movingly
beautiful, ethereal music.