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1st International Organ Academy to feature Helga Schauerte masterclass at St-Louis-en-l'Ile

H. Schauerte

The 1st International Organ Academy at the new Aubertin-Organ of the church Saint-Louis-en-l'Ile in Paris, France will be held February 23-28. It will feature a masterclass with Helga Schauerte on the theme: "J.S. Bach, musicien de l'Avenir" , (J.S. Bach and the French Toccata : Boëly, Dubois, Gigout, Boëllmann, Jehan Alain), as well as concerts by Helga Schauerte and by the participants,and lectures by Gilles Cantagrel.



Languages: French/German/English.



Registration deadline: January 31, 2010.



Information (ask for a flyer): Helga Schauerte, 25 Rue Blanche, 75009 Paris, [email protected].  (Tel. 00331 34 53 98 24).

Related Content

The First Europa Bach Festival in Paris

Carolyn Shuster Fournier

Carolyn Shuster Fournier is a French-American organist and musicologist living in Paris, France, where she is titular of the Aristide Cavaillé-Coll choir organ at La Trinité Church. An international concert organist, she wrote her doctoral thesis on Aristide Cavaillé-Coll’s secular organs. Her writings on French music and organs have appeared in numerous reviews.

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The Neue Bachgesellschaft has organized a series of Europa Bach Festivals, which will take place periodically in large European cities. The first festival occurred in Paris and its region from September to December 2005. It was organized by Martin Petzoldt, the president of the Neue Bachgesellschaft in Leipzig; Rudolf Klemm, director of the French Section of the Neue Bachgesellschaft; and notably by its director, the musicologist Gilles Cantagrel, a Bach specialist, author of Bach et son temps and Le Moulin et la rivière, air et variations sur Bach (Paris, Fayard), and a member of the advisory committee of the Bach-Archiv Foundation in Leipzig.
Inspired by Bach’s writings “for the entertainment of amateurs,” this festival offered high-quality music for all types of audiences in at least forty different locations: concert halls, churches, and historic castles. Its universal approach has welcomed various interpretations and responses to Bach’s music (Baroque, Romantic, modern, even jazz) on a variety of organs and with numerous musical formations. In addition to the concerts, there have been lectures, international symposiums, expositions, and presentations for children.
At the German Evangelical Church in Paris, the organist Helga Schauerte-Maubouet gave fourteen concerts on the 1964 Detlef Kleuker organ with commentaries by Gilles Cantagrel. Entitled “Bach & B” (Bach and Buxtehude, Böhm, Boëly, Brahms . . . ), these concerts symbolize the name of BACH (B=2, A=1, C=3, H=8). Two fine presentations accompanied them: Martin Petzoldt’s excellent exposition “Bach and the Bible” was complemented by two films that are available in DVD. The first film is a DVD made by France 2 Television on the life of J. S. Bach and was filmed in Germany (in Arnstadt and Leipzig). The second film presents François Delhumeau’s construction in 2004 of the organ at the church of Pontaumur (near Clermont-Ferrand), an exact replica of the historic Bach organ in Arnstadt. An exposition also provides details about two eminent Bach festivals in France: the first Bach Festival in France took place in 1962 at Saint-Donat-sur-l’Herbasse (in the Drôme); the second one occurred more recently: “Bach in Combrailles”, created by Jean-Marc Thiallier, and featuring the Pontaumur organ. Martin Petzoldt summed up his wishes for this first Europa Bach Festival in Paris by citing several lines of Johann Christoph Gottsched’s funeral ode written for the funeral in 1727 of Christiane Eberhardine, the Princess of Saxony:

May Bach’s music
Resound within us each day
And bring to all of Europe
An expression of our joy.

For more information: , , , , , and .

Jehan Alain masterclass by Helga Schauerte for Duquesne University

Stephanie Sloan and Rebecca Marie Yoder

Stephanie Sloan and Rebecca Marie Yoder are undergraduate students in the sacred music degree program at Duquesne University.

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On October 8, 2011, the organ and sacred music performance students at Duquesne University, who study under the direction of Dr. Ann Labounsky, participated in a special masterclass given by Helga Elisabeth Schauerte-Maubouet on the organ works of Jehan Alain. A masterclass of this sort was the first in the United States that she conducted along with her newest publication, a three-volume Bärenreiter Urtext edition of Jehan Alain’s music. These volumes are the first German publication of Alain’s music and were studied extensively over the course of this 8-hour masterclass at St. Andrew’s Episcopal Church in Pittsburgh. During the masterclass, the Duquesne University organ students gained much valuable insight into the works of Jehan Alain through the research of Schauerte, organist of the German Lutheran Church in Paris.

Schauerte’s interest in the art of organ playing began when she was young, for at 13 years of age she became the chief organist at a local church in Lennestadt, Germany. The story behind her inspiration to study Alain’s music began with Litanies. The first time she heard this piece was during a performance by her brother in Frankfurt, during which she assisted him with page turns and registration changes. She was struck by the expressive tonality of the piece and desired to know more about it and its composer. Consequently, she began studying at the Conservatory of Rueil-Malmaison with Marie-Claire Alain in 1983, after finishing her degree at the University of Cologne. As she advanced in her studies, Schauerte noticed technical and numerical discrepancies in the available editions of Alain’s compositions.

Thereafter, she decided to perform her own investigations in search of an authentic interpretation of Alain’s works. Her Bärenreiter edition is the result of over a decade of intensive research. It critically compares the earliest versions of Alain’s music preserved in his family archives and scores from the French National Library with all other known manuscripts. As recently as 1975, additional autographs were discovered in the Alain family archives and in 1987 in his friends’ collections.1 Schauerte made a careful effort to ascertain not only an authentic interpretation of Alain’s pieces, but also the correct chronological order of his works. Within this chronology, Schauerte disregards transcriptions and unfinished works. The great significance of this new edition is that it, for the first time, merges Alain’s full organ works with details of the discrepancies between the different manuscripts. The performer can see the reasoning behind the changes made to Alain’s original documents, and also make his own judgments of what Alain originally intended. In addition, these volumes of the complete works of Alain publish the composer’s biography and his commentaries on many of the pieces. There are also thoughtful enhancements for each piece, with a catalogue of all sources consulted. The edition brings Alain’s total compositional effort to 120 titles.

The music of Jehan Alain is important for an organist to study in such detail because of the unique modernist voice Alain brought to 20th-century French organ music. Jehan Alain—a musician, artist, and poet—was born on February 3, 1911, the eldest of four musical children. From his humble beginnings, taking lessons from his father on their homemade house organ, Alain went on to study at the National Conservatory in Paris under André Bloch, Georges Caussade, Paul Dukas, Jean Roger-Ducasse, and Marcel Dupré. When Alain was drafted for the Second World War in 1939, he was just blossoming into creative maturity. Even while performing his duties, he continued to write compositions for organ, piano, orchestra, and voice.2 He drew inspiration from nature, imitating its purity and freshness, and was also influenced by Eastern music. Alain often composed polytonal music, seeking “new colorings created by unusual blends of registers. He experimented with soloistically employed mutation stops” and composed with unique timbres that require complicated registration changes.3 Seventy years after his tragic demise, Alain’s pieces are a staple in nearly every organist’s repertoire, including works such as Litanies, Le Jardin Suspendu, and Choral Dorien.

Litanies was written in August of 1937 under the initial title “Supplication.” On the original manuscript, Alain depicted a grotesque nightmare: a man pushing a three-wheeled cart, behind whom are twenty policemen pelting him with bricks. The students were fascinated by the fact that Alain, in the original manuscript, dictated that he wished the performer to double in octaves the pedal line in measures fifty-two to fifty-eight. This is so that the theme in the pedal will be more prominent than the accompaniment in the manuals. Litanies’ uneven theme, evocative of a tortured soul intoning a desperate prayer, is repeated unceasingly at a frantic pace while transitioning through several modifications that reach the point of breathlessness.4 Alain himself was enduring great hardships at this point in his life. While Alain was writing this piece, his wife and he suffered through a miscarriage. The piece’s creation may also have been preemptive: two weeks later, his sister Marie-Odile died in an Alpine climbing accident trying to protect their brother Olivier from a fatal fall. Both these events gave Alain and his wife personal cause to constantly lift their prayers to God.

Alain dedicated the exquisite Le Jardin Suspendu (1934) to his close friend Marguerite Evain. This was one of his favorite pieces, which describes a “land of cheerfulness and peace.”5 Schauerte told the students in the masterclass to observe that the piece has three distinct sections and to be aware of the variations of the theme throughout the piece. In regard to balancing the registration for the middle section of Le Jardin Suspendu, she mentioned that the triplets should not be so loud that the listener cannot easily discern the primary theme in the chords.

Alain generated the title of Choral Dorien (1938) from the Greek mode, “which refers to today’s Dorian as Phrygian and vice versa.”6 Performers of this piece and other Alain works often misinterpret his tempi indications. Alain did not like the constraints of bar lines and rarely denoted a particular, strict tempo. Instead, he was concerned primarily with the “living pulse of his musical thought” and wrote down the durations of his pieces to determine their relative tempi. Schauerte remarked that the tempo of Choral Dorien should not be too lethargic. She suggested that the performer sing the theme in order to correctly pace the tempo. These indications for Litanies, Le Jardin Suspendu, and Choral Dorien are critical to the correct interpretation of Alain’s pieces and, if applied, form important habits for the pupils of Jehan Alain’s works. 

The organ students at Duquesne University thoroughly enjoyed this intensive study of Jehan Alain’s music with Helga Schauerte as well as her recital the previous evening at St. Paul’s Cathedral. Many were impressed with the excellence of Schauerte’s research and were glad for her attention to detail and informed advice on each piece. Others were amused with Alain’s artwork and were interested to learn more about his life. The masterclass provided a fresh musicological insight into the works and life of an inspiring modern composer whose creative life was tragically cut short during his military service in World War II. 

The experience of a masterclass on the works of Jehan Alain with Helga Schauerte made a lasting impression upon those who participated. Alain’s life and music are inspirations that echo in the works of Jean Langlais and Maurice Duruflé, as well as in numerous organists’ repertoire. Whether through a masterclass, a celebratory dinner with friends of Jehan Alain meeting each other for the first time, or the National French Centenary Celebration of the Birth of Jehan Alain, musicians across the globe delight in studying and internalizing the musical expressions of this inspirational man and will do so for decades to come.7

 

Organs in the French Alps

A juxtaposition of great sound and great scenery

Aldo Baggia

Aldo J. Baggia is the retired chairman of the department of modern languages and instructor in French, Spanish, German and Italian at Phillips Exeter Academy in New Hampshire. He holds a bachelor’s degree from Iona College and the MA from Middlebury College, and has completed graduate work at Laval and Duke universities. He has studied and traveled extensively in Europe, and has written numerous opera reviews for various publications as well as articles for The Diapason.

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France is divided into “départements” that represent the political subdivisions of the country. Much work has been done in the last decade by governmental agencies to have a ready inventory of organs by departments, and although the work has not yet been completed in the entire country, it has progressed very well in the area of the Rhône valley. Quite a bit of information is available, and the inventory of the organs of the department of l’Isère, which encompasses the dioceses of Grenoble and Vienne, is available in book form. The last edition was published in 1996, and it is easy to check out the various instruments and to see what the stylistic trends have been over the years.
L’Isère is one of the most scenic areas in all of France because of the magnificent mountain ranges that come together to form part of the Alps, including the impressive Mont Blanc. And in this area there are some great organs that demonstrate the development that has taken place over the last two centuries. At one point there were practically no organs of any significance in this area, but that is not the case now.

Government ownership

In France, organ maintenance, including rebuilds and restorations, as well as the building of new instruments, oftentimes comes under the aegis of some governmental agency, thereby relieving the pressure on an individual church to provide the total financing for the work. Often it is the municipality that owns the organ of a church, and this applies throughout the country, including Paris, where the city owns a good number of the organs of the various churches. In the book, Les Orgues de Paris, Jacques Chirac, mayor in 1992, notes in the preface that 130 of the 250 organs at that time were owned by the city, making Paris one of the major proprietors of organs in the world.1

This situation has prevailed in France since 1905, the year of rendering final the separation of church and state. In the interest of fairness, a system of ownership that depended on the year of construction of the organ was established. If it preceded 1905, the organ became the property of the municipality; this was also the case if it had been rebuilt after 1906 but included parts of an older organ. In theory everything new after 1906 was to be the property of the parish or some other organization. An older organ could become the property of the parish if it had been bought back at the time of the application of the law of separation of church and state.

The government of the French Republic owns the organs of cathedrals that are considered “immeubles par destination” (buildings by their nature of being cathedrals).2 This explains why the organ of Notre-Dame de Paris is owned by the French state and not the city of Paris. This clearly indicates the desire of the country to document the cultural heritage that is represented by the master organbuilders over the centuries. In effect a great organ is a significant aspect of French culture and worthy of public support. On the other hand, government financing of work is not automatic. A request is made to the commission that oversees such things, and a positive or negative judgment is rendered, depending on the circumstances.

L’Eglise Saint-Louis en l’île Saint-Louis

From the information provided on the website of l’Eglise Saint-Louis en l’île Saint-Louis, one can see a good example of how an organ project develops. In spring 2005, the installation of the new organ (III/51) by the organbuilder Bernard Aubertin took place. L’île Saint-Louis represents a very scenic location inasmuch as it is directly behind l’île de la Cité where Notre-Dame de Paris stands. As far back as 1977 the titulaire, Georges Guillard, expressed an interest in the idea of a new organ for the church because the Mutin organ (III/33) at that time was in an unplayable state. In 1983 the city of Paris became interested in this project, which was supported by L’Association des grandes orgues de Saint-Louis-en-l’île, because the new organ was to be a special instrument suitable for baroque music of North Germany and that of Bach in particular. In 1993 the commission approved the project in principle, but it was only in 1999 that Bernard Aubertin was chosen from eleven organ builders to realize the work. The case is absolutely stunning and makes a statement in its own way. It has a baroque grandeur that is difficult to equal. The construction of this instrument took place over the span of six years at a cost of one million euros. About a dozen members of the Aubertin team dedicated more than 20,000 hours of work to the project. [For a detailed report on this organ, see “A New Aubertin Organ in the German Baroque Style,” by Carolyn Shuster Fournier, The Diapason, March 2006, pp. 22–25.]

Saint-Antoine l’Abbaye

Aubertin did the restoration work on the organ of Saint-Antoine l’Abbaye, which was completed for the most part in 1992. This organ is easily the most famous instrument in the department of l’Isère. Numerous recordings have been made there; it is generally considered to be one of the finest examples of a French classic organ. The restoration was completed in 2001 when Michel Gaillard, an associate of Bernard Aubertin, added the final four stops to bring the total specifications to IV/44.

As of 1996 there were 72 organs in the department of l’Isère, and their ownership was divided between municipalities and parishes, with the emphasis on the municipalities. More than half of the organs extant in the department have been built since 1960. The organ of the Cathedral of Notre-Dame in Grenoble belongs to the state, but that of the Cathedral of Saint-Maurice in Vienne belongs to the municipality. The church of Saint-Louis in Grenoble has the largest and one of the better-known organs in the department (III/60). This was built by Bartolomeo Formentelli in 1982 and belongs to the municipality. The choir organ (I/6) was built in 1981 by a local builder, Michel Giroud, and its main purpose was for use in the liturgical services while the installation of the large organ was taking place. It is owned by the parish. The acquisition of the Formentelli organ by the church of Saint-Louis is interesting because it is related to the intriguing story of the instrument at Saint-Antoine l’Abbaye, which is within an hour’s drive of Grenoble.

An organ at the Abbey Church goes back to 1491, and the elegant walnut case of five turrets for the Grand-Orgue and Pedal divisions dates from around 1634, but there is no information on the designer or the builder.3 The case for the Positif de dos matches that of the rest of the organ and has three turrets. Bernard Aubertin, who did the restoration work in 1992, believes that the Positif case from 1639 was replaced in 1748 when the Swiss builder, Samson Scherrer, did the work for the new organ.4 The current organ loft was built in 1678, and further work on the instrument was done through 1700. But 1748 was the year that the organ achieved its current character with 40 stops on four manuals and pedal. Scherrer, originally from Saint-Gallen, had established himself in Geneva and had chosen to do much of his work in France between the years of 1746 and 1755. He constructed an organ for the church of Saint-Louis in Grenoble in 1746, and in 1750 built organs for both the Collegiate Church of Saint-André in Grenoble and the Cathedral of Embrun, which is in the nearby department of Hautes-Alpes.

The success of the organ at Saint-Antoine resulted from the stoplist, the mechanical action, the materials used, the positioning of the instrument, and the excellent acoustics of the church. People at the church stated that they had an organ “de huit pieds, sonnant seize, à quatre claviers et deux octaves de pédales, avec un positif en saillie sur la tribune du grand portail” (of eight feet, sounding like sixteen, with four manuals and two octaves in the pedal division, and with a positif that projected from the organ loft of the main portal).5 This was a perfect organ for the works of Couperin, de Grigny, Charpentier, Boyvin, Muffat, Böhm, Lebegue, Titelouze and Sweelinck as well as for the music of the liturgy. It is interesting that the Dom Bedos organ that was restored in 1997 and is currently in the Abbey Church of Sainte-Croix in Bordeaux was built in the same year of 1748.

Not much seemed to happen at Saint-Antoine between 1750 and 1805, and the organ was primarily used for accompaniment during services. The French Revolution did not bring damage to the instrument, but in 1805, by a bizarre set of circumstances, the organ was removed and placed in the church of Saint-Louis in Grenoble. In March 1805 the municipality decided to sell the organ because funds were badly needed to repair the bridges of the gates of Lyon and Romans, which were in danger of collapsing. The town had no money, and therefore it was proposed to sell the organ to the municipality of Vienne, which had expressed an interest in it. But either Saint-Antoine wanted too much or Vienne was offering too little, and the transaction fell through. A number of other communities were interested in the organ for which the municipality of Saint-Antoine l’Abbaye was expressing little need. The church of Saint-Louis in Grenoble had enough influence with the authorities that the Minister of Finance decreed that the organ should be sent to Grenoble posthaste. On November 22, 1805, the people of the town were not permitted access to the church by the army so that workers could complete their dismantling of the organ for its removal to Saint-Louis. The people of Saint-Antoine used the term “enlèvement” to describe the affair, and the word can be translated by “removal,” “abduction,” or “kidnapping.” Ultimately the coup de grâce was that Saint-Antoine received absolutely nothing for the organ.6

This brings us to 1981 when the organ was finally returned to Saint-Antoine. For many years the inhabitants of Saint-Antoine had clamored for the return of the instrument and in 1968, thanks to the efforts of Father Jouffre, a priest at Saint-Antoine, and others in the area, some progress was made. On January 14, 1971, the High Commission for historical monuments (organ section) gave a favorable opinion to the question of returning the case and the older pipes to Saint-Antoine; the transfer of the organ was to be done as soon as the new organ for Grenoble was ready for installation. The old pipework was classified as historic by a decree of April 10, 1974. It was stated that “the Minister of Cultural Affairs and the Environment has classified as Historical Monuments: Isère. Grenoble. Eglise Saint-Louis. The organ coming from the Abbey Church of Saint-Antoine. The old pipework of the instrument: 530 pipes from Joli, XVII century, and Scherrer, XVIII century. Around 300 pipes from Zeiger (1850).”7

The organ was dismantled at Grenoble in January 1981 and arrived at Saint-Antoine on February 7; it had taken 175 years for this to take place. Monsieur Damien, the cabinetmaker at Saint-Antoine, needed seven coats of paint for the restoration of the case. The case was placed in the west gallery at the beginning of 1984, and the façade pipes were cleaned and re-installed in June 1984 by Promonet and Steinman, organbuilders from Rives. Next came the question of giving it back its voice, and that is what was done by Bernard Aubertin.

Organbuilding in the 1990s

The inventory of organs that was published in 1996 traces the work that was done through that year, and one finds that there was only one new instrument built in the 1990s, at l’Eglise Saint-Nicolas in Autrans, a small village in the mountains near Grenoble. There were rebuilds and modifications of organs at a number of churches, and some small instruments were installed in the 1980s in some of the picturesque villages of the department.

There had not been a history of great interest in the organ in this region during the fifteenth and sixteenth centuries. In the area near Grenoble there is the monastery of La Grande Chartreuse that played a great role in the economic development of the department, but the monks never expressed much interest in the organ as part of the liturgy; that is one of the reasons why there were so few organs in the region until the eighteenth century.9 The Chartreux made generous donations to a number of churches in the department, but that involved funds for stained-glass windows, choir stalls or the construction of nineteenth-century grandiose churches such as those at Voiron and Bourgoin-Jallieu. But they never gave funds for organs. Their factory for the production of the famous green and yellow liqueurs is in the city of Voiron, which is very close to Grenoble and which has one of the best-known organs in the department.

Both the organs of Saint-Bruno at Voiron and Saint-Jean-Baptiste at Bourgoin-Jallieu were mentioned in the inventory as major instruments in need of work, and it was regretted that nothing had been done with them up to that time. It was good to find in the fall of 2004 that both of those organs had recently been completely restored. In the case of Saint-Jean-Baptiste, major work had also been done to the interior of the church, and the sound of the instrument at the present time is absolutely magnificent.

Saint-Bruno in Voiron

Let us begin with the instrument at Saint-Bruno in Voiron. The financing of the work that was done from 1999–2002 involved the State, the region of Rhône-Alpes, the Department of l’Isère, and the City of Voiron. This clearly showed how important the organ was in the life of the community from an historical point of view. This organ (IV/41) was originally built for the church of Saint-François de Sales in Lyon in 1838 by the Callinet brothers. In 1864 Cavaillé-Coll replaced the two small manuals (Récit and Echo) with a récit expressif of ten stops as well as adding four new stops and a new console. Through the intercession of François Widor and his famous son, Charles-Marie, the parish acquired a new organ from Cavaillé-Coll in 1879 and put the modified Callinet up for sale. A neo-gothic case that harmonized with the style of the interior of Saint-Bruno, which was constructed in 1864, was built in 1881 when the transfer to the church was made. The actual inauguration took place in 1883, and modifications took place during the following years; in 1973 it was classified as an historic monument. Twenty-nine stops by Callinet and four by Cavaillé-Coll had been retained, but it was evident by that date that the instrument was in a pitiful state, and therefore talk of restoration surfaced. By 1992 a decision was made in favor of work but it was not until 1999 that the contract was given to Daniel Kern of Strasbourg. The crowning point of the work was the return of the organ to the west front gallery in 2002. It was indicated in a church brochure that Kern kept most of the Callinet stops and some stops of Cavaillé-Coll from the Récit expressif.10 Saint-Bruno is of cathedral size and has magnificent acoustics. The sound of the organ is rich, airy, and majestic with no sense of harshness. This is a first-class instrument that is surely worth seeing and hearing.

Saint-Jean-Baptiste at Bourgoin-Jallieu

The organ at Bourgoin-Jallieu is an impressive instrument of some 40 stops on three manuals from the workshop of Joseph Merklin of Lyon in 1880. The church is situated at the Place Carnot in the heart of Bourgoin-Jallieu, which is near Lyon but still in the department of l’Isère. It is a vast structure of cathedral proportions and has been refinished in white in the interior, which gives it an impressive allure. Previously the interior was dark and gloomy. One interesting characteristic of the organ is the borrowing of stops in both the Grand-Orgue and the Positif. This technique of borrowed stops with mechanical action considerably augments the resources and variety of the instrument.11 This organ was made for the French romantic repertoire and makes a most favorable impression, given the excellent acoustics of the church. The restoration work was done by the Manufacture provençale in Carcès (Var), which is directed by the organbuilder Yves Cabourdin, who did the restoration work on the Isnard organ (IV/41) of the famous royal basilica of Sainte-Marie-Madeleine of Saint-Maximin-La-Sainte-Baume in Provence. The latter is considered to be an excellent example of the French classic organ and ranks with that of Saint-Antoine l’Abbaye and the Dom Bedos instrument at Sainte-Croix in Bordeaux as a marvelous venue for baroque repertoire.

Cathedral of Grenoble

The first mention of an organ at the Cathedral of Grenoble goes back to 1426. In the nineteenth century Cavaillé-Coll installed an organ of eight stops there. The instrument was enlarged by different builders over the years, but has not been used since 1990 because of all the construction work being done. There are no services at the cathedral because the entire nave is a building site. Work on the organ will be done eventually, but it is not clear when that will take place.

A Cavaillé-Coll organ of 11 stops was installed in l’Eglise Saint-Marcel in the town of Allevard in 1874. Work by Tschanun and Schwenkedel was done in 1922 and 1965, but the organ now (II/23) has had the benefit of major additions and restorations over the past 30 years at the hands of Xavier Silbermann, who is still listed as the curator of the instrument.12 Silbermann comes from the Strasbourg wing of the family and had his workshop in the Rhône Valley area until his recent retirement. Even so, he has continued to work in tandem with the titulaire, Dr. Henri Perrin, to upgrade the instrument. Monsieur Perrin is a virtuoso organist and pianist and presently dedicates most of his time to composition. Even though this is not a large instrument, the sound is very impressive as it speaks into the nave of the church. It can be used to good effect in the music of Vierne and Widor as well as the music of Bach. Monsieur Perrin demonstrated the organ in a piece of his own, Lamento e Trionfo.

Notre-Dame-des-Neiges, Alpe d’Huez

Very close to Grenoble is the town of Alpe d’Huez, which is known by anyone who follows the Tour de France because of the 21 hairpin curves one must negotiate in leaving the highway at Le Bourg d’Oisans to go to the top of the mountain. The stage to Alpe d’Huez was not used two years ago in the tour, but one could still read the names of different riders on the road in November 2004 as well as noticing the placards in honor of riders at each curve. Most of the names are from the distant past, but there are two curves in honor of Marco Pantani.

Alpe d’Huez is very much a resort town, which means that it is virtually deserted out of season. In 1968 a remarkable church, Notre-Dame-des-Neiges, was built, the tower of which looks like a lighthouse. The architect, Jean Marol, worked with the German organbuilder, Detlef Kleuker, to give the organ (II/24) the form of a hand, “La Main de Dieu.” The celebrated organist and musicologist, Jean Guillou, was instrumental in the design of the organ. In his book, L’Orgue Souvenir et Avenir, Guillou points out that the organ is in the choir of the church, which is in the middle of this church in the round, immediately behind the altar. The pipes of the 16¢ Flûte make up the four fingers, and the thumb contains the case of the Grand-Orgue. The swell box of the Récit is in the palm of the hand. The entire case is made of American beech wood.13

Guillou notes that it was necessary to decide which stops would provide the most sound from the instrument, given that the budget was limited to 24 stops. The specifications of the Grand-Orgue and the Récit give a brilliance, clarity and presence to the ensemble. The Pedal division gives a solid foundation to the ensemble. From Guillou’s point of view, this small organ is ideal. The proof of its quality can be seen in the quantity of concerts, masterclasses and recordings that have been made since its construction. He further mentioned that there have been few works from the baroque era to modern times that have not been played on this organ to the complete satisfaction of musicians.14

Church of Saint-Nicolas, Autrans

In the town of Autrans, a small village in the mountains very near Grenoble, there is the one new organ built in the 1990s in l’Isère. The Church of Saint-Nicolas has an austere stone tower that dates to the twelfth century, and the organ case of oak stands tall against the right wall of the choir. This organ (II/13), built by Dominique Promonet of Rives, owes its existence to the generosity and dedication of the parish priest, Father André Chabrier, who died on February 27, 1995, just a month before the instrument was installed. It is something that he thought about for a long time, and it was his way of saying thanks to the people of the Vercors for all they had given him over the span of 50 years. On the left side of the case there is an inscription which reads “En lui le Souffle de la Vie”—P. A. Chabrier, donateur. (“In it there is the breath of life”—P. A. Chabrier, donor.) And on the right side it is added “Je me tiens debout pour que mon chant / monte au-dessus des paroles.” (I stand erect so that my song will rise above the words.) When asked about why he did not use his funds in a different manner, he said that the organ would be there for everyone and would last for centuries. The all-enclosed case stands impressively against the right wall of the church, and the instrument with its 16¢ Soubasse in the Pedal division produces a resonant and weighty sound to accompany the liturgy.

Saint-Pierre et Saint-Paul in Crolles

Saint-Philibert in Saint-Ismier

Two organs by local builders are worthy of mention; they are fairly typical of what one would see in the small villages in the area. The organ at Saint-Pierre et Saint-Paul in Crolles was built by Promonet & Steinmann in 1982. The two symmetrical cases in the gallery give the impression that the organ (II/15) is much larger than it really is. It is used for the liturgy and concerts, and the sound is quite impressive because of the good acoustics.16 At l’Eglise Saint-Philibert in Saint-Ismier there is an interesting instrument from the workshop of Michel Giroud, who did the original installation in 1981 and further work in 1993. This organ (II/17) serves the church very well in the liturgy and has the resources that are necessary for concerts. Olivier Vernet was featured in a concert of baroque music in October 2004.
One can easily see that the organ scene in France is a very interesting one and that there are treasures to be found in any of the departments.17

McGill Summer Organ Academy

July 5–14, 2005, Montréal, Canada

Lynn Cavanagh

Lynn Cavanagh holds a M.M. in Church Music from Westminster Choir College and a Ph.D. in Music Theory from the University of British Columbia. She is an assistant professor in the Department of Music, University of Regina, where she teaches music theory. Her research on the career and musical compositions of Jeanne Demessieux was funded by the Social Sciences and Humanities Research Council of Canada, and her article, “The Rise and Fall of a Famous Collaboration: Marcel Dupré and Jeanne Demessieux,” was published in the July 2005 issue of The Diapason.

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Ear-opening . . . challenging . . . and inspiring: these are just a few words to describe the ten courses and eight recitals that comprised last summer’s organ academy in Montréal, presented under the auspices of McGill University. The 2005 event, the fifth to be held biennially since the Academy’s inauguration in 1997, attracted eighty-two regular students and a number of day auditors over the roughly two-week period. As a point of clarification, connoisseurs of pre-romantic-era keyboard music should look beyond the word organ in the Academy’s name: courses and recitals took advantage of not only McGill’s French Classical-style organ and seven of the more centrally located of Montréal’s many excellent organs located in churches, but also the university’s harpsichords, and its 2005 fortepiano by the Belgian builder Chris Maen.

Artistic director John Grew had once again assembled almost a dozen performer-scholars, all at the forefront of their fields, to teach and give recitals. The prominent organist, composer and musicologist Guy Bovet (Musikhochschule of Basel, Switzerland) joined the Academy’s faculty for the first time to teach the course on early Spanish music. McGill musicologist and fortepianist Tom Beghin, representing a new generation of interpreters of classical and early classical era keyboard music, attracted a group of both experienced and aspiring students of the early piano. Courses in improvisation this year were led by two more faculty members new to the McGill Summer Academy: William Porter (Eastman School of Music and McGill University) and Thierry Escaich (Conservatoire national supérieur de Paris). Two other new (or largely new) classes had been planned—in 19th- and 20th-century English organ music, and in 20th-century Canadian and American organ music—but these, unfortunately, were cancelled due to insufficient advance registration.

Many faculty members from past years returned in 2005. The long-celebrated Marie-Claire Alain (Conservatoire National de Région in Paris) presented an overview of the various genres of J. S. Bach’s organ music. John Grew offered his course on French Classical organ music. James David Christie (College of the Holy Cross in Worcester, Massachusetts and Oberlin College Conservatory) was back to teach the course on 17th-century North German music, and Oliver Latry (Conservatoire national supérieur de Paris) again attracted a large following for a course on French organ music from the first few decades of the twentieth century. As in 2003, Hank Knox (McGill University) and Patrick Wedd (Christ Church Anglican Cathedral, Montréal) taught two of the skills that tend to be neglected in one-on-one university organ instruction: continuo playing and service playing, respectively.

Students included both active participants (who were afforded practice time on the instruments) and auditors. Each course convened in a two-hour session, four times a week, in one of three time-slots. A typical active participant, during either or both of the two weeks, came prepared to perform in one course, leaving time to audit a course in another slot and to schedule practice time in the third slot. (A pure auditor could take three classes, one in each of the three slots, if prepared to do all the necessary bus and subway travel from point to point.) As might be expected, courses incorporated informal lectures, a masterclass approach aimed at illustrating interpretive and technical points for all of the participants and auditors, and opportunity for questions and answers.
The eight evening recitals were performed by the Academy’s faculty members to large and enthusiastic crowds. The standard was so uniformly high that it would be impossible to pinpoint one or the other recitalist as having been an audience favorite. Academy students were afforded plenty of opportunity for spontaneous discussion with faculty over food and drink, the option of a field trip to hear selected organs of interest just outside Montréal, and an invitation to attend an ecumenical worship service at Christ Church Anglican Cathedral on Sunday morning.
This writer heard all of the recitals and audited some of the courses, attending all eight of Grew’s classes, seven taught by Latry, three by Wedd, two by Alain, and one by Bovet. Some common themes espoused by these instructors included:


• Thinking beyond the published score—immersion in period treatises, manuscripts, early editions, composer biographies and recommended literature on performance practice.

• Educating one’s auditory imagination in the sound-world of the composer or style period, as the means for judging—moment-to-moment touch, when to articulate and when to simply “think” phrase endings, the length of silence between sections, and ultimately, how to “play the room.”

• Advantages afforded by familiarity with works for other mediums that are contemporary with the keyboard repertoire at hand, and of having experience in performing period music in collaboration with singers and other instrumentalists.

• Experience in discerning in what repertoires, and at what moments, to pursue a literal application of directions in the score and when and how to add and subtract from these for the sake of a stylistically satisfying interpretation.

• The musician as someone broadly knowledgeable in a variety of the arts.

Week 1 of John Grew’s course was organized as a survey of the fundamental principles of playing organ music of the French Classical school. Participants began by performing prescribed movements from the organ suites of Louis-Nicolas Clérambault and continued with their choices of movements by François Couperin. Week 2 progressed back in time through de Grigny, D’Anglebert and Boyvin. Aiming that participants both capture the sound in their ears and understand the underlying principles, Professor Grew emphasized elegant articulation, natural-sounding ornamentation, expressive phrasing, and notes inégales that make the music “swing.” A true master pedagogue—recipient of his Faculty of Music’s Performance Teaching Award in 2005—Grew patiently reinforced each concept with repetition and a variety of teaching methods. In his lectures he simplified our understandings of fingering practice and notes inégales, but without over-simplifying. He handed out copies of tables of ornaments and lists of terms for registration and genres. Through example and counterexample he guided and corrected players’ ears, hands and feet. He allowed time for us to troop down to hear alternative registrations from the hall as well as from the organ gallery. Amidst listing corrections to editorial blunders in the available modern editions, Grew alerted us to the planned release in 2006 of a new scholarly edition of the Livre d’orgue of Nicolas de Grigny (L’Oiseau Lyre, ed. Kenneth Gilbert).


Guy Bovet brought to his course the fruits of his own intensive research. During Week 1 of Siglo de Oro español (“Century of Spanish Gold”), participants performed selections from the tientos and variation sets of sixteenth- to seventeenth-century Spanish composers Antonio de Cabezón, Sebastián Aguilera de Herédia, Juan Cabanilles and Pablo Bruna, and the seventeenth-century Portuguese composer Pedro de Araújo. Professor Bovet advised on ornamentation, tasteful use of diminutions, registration for the divided and undivided keyboard, and metric proportions. In contrast to the gently balanced finger action cultivated for French Classical music, in the Spanish organ music class the pipes of the Guibault-Thérien organ at St-Léon-de-Westmount (built 1995) were activated by high, strong finger strokes. Week 2 of this course focused on the 1626 Facultad Orgánica by Francisco Correa de Arauxo, a treatise on organ playing and ornamentation that contains 69 pieces (mostly tientos) of varying difficulty. Bovet’s own edition is to be published by Ut Orpheus in Bologna in the summer of 2006. For this year’s class, he dictated corrections to the Unión Musical Española edition, spontaneously translated Correa’s explanatory preface to each piece that was played by students, and followed the facsimile of the original tablature during their performances.

Guy Bovet’s recital, on the famous 1960 von Beckerath organ of St. Joseph’s Oratory, juxtaposed the unusual with the unexpected. We heard a Batalha from around 1700 and two Tientos by Correa, followed by the recitalist’s own transcription of a Concerto in A minor by Vivaldi. Next came an Elevation and a Polonaise by Antonio Diana (an Italian composer, fl. 1860s, whose works Lefébure-Wély admired). The intermission preceded two more popularly styled nineteenth-century pieces—Prélude en sol mineur and a Benedictus—both by C. V. Alkan. Bovet’s admittedly light, but nonetheless historically fascinating, program concluded with three of his daring Tangos ecclésiastiques (2000).


Olivier Latry lent his brilliance and energy to the very first recital of the 2005 Academy, a program of twentieth-century French organ music performed on the electropneumatic-action organ of Église du Très-Saint-Nom-de-Jésus (Casavant 1914, 1999). Part I of the recital opened gently with Dupré’s Cortège et litanie and a quiet work by Litaize (Lied), followed by music of Langlais (Thème et variations), Jehan Alain (Aria) and Messiaen (Les Anges and Dieu parmi nous). Part II maintained a fiery mood throughout with an impressive, though perhaps over-long, piece by Messiaen student Jean-Pierre Leguay entitled Péan IV (Création), Deux poèmes (Eaux natales and Vers l’espérance) by Thierry Escaich, and, finally, a stunning improvisation that fully exploited the 91-stop organ.

Latry’s class, entitled “Dupré and His Students,” began at Église St-Jean-Baptiste but, due to sudden malfunction of this instrument, soon moved to Très-Saint-Nom. Week 1 was fashioned around selected works by Marcel Dupré (B-major and G-minor Preludes and Fugues from Op. 7; Variations on a Noël), and works that students had elected to play by Gaston Litaize (Lied and Scherzo from Douze Pièces), Jean Langlais (Te Deum) and Jehan Alain (Aria, Variations sur un Thème de Clément Jannequin, 2e Fantaisie, Deux Danses à Agni Yavishta, Litanies). Week 2 surveyed the organ works of Olivier Messiaen written through 1935.

The course title, “Dupré and His Students,” encapsulated a curious contradiction, evident on two counts. To begin, Marcel Dupré would have been the first to declare that he had no students, certainly not among the generation of organists who, like Langlais, Messiaen, Litaize, and Alain, earned their prizes in organ and improvisation at the Paris Conservatory in the 1930s. As Latry pointed out in his opening remarks, despite the many famous names on Dupré’s class rosters during the second quarter of the twentieth century, none of those whose compositions and performances are best remembered by posterity ever credited their musical formation or consummation to him. Reflecting an apparent personal ambivalence toward Dupré’s role in twentieth-century French organ music, Latry emphasized that other French organ teachers of the time, particularly his own master, Gaston Litaize, were highly critical of Dupré’s interpretations of the organ literature, his pedagogy, and the retrospective state of organ requirements and exams that remained in place at the Paris Conservatory during his tenure.

Second, the phrase “Dupré and His Students” implies a legacy handed down from teacher to students, or, at the very least, a significant compositional link. Nevertheless, Latry’s only mention of a connection between the organ works of the other composers considered in the course and those of Dupré was confined to a small matter sometimes neglected by class participants in their performances: tying of the note commune between voices (whether indicated or implied in the scores of these composers), which Dupré made a rule for all style periods in his pedagogy. No mention was made of the truly significant way in which he had influenced the younger composers—through his pioneering demonstration of musically imaginative virtuoso writing for the organ. It is worth mentioning that Dupré’s first three Preludes and Fugues for organ (composed c. 1911 and published in 1920 as his Opus 7) were so innovative in the second decade of the twentieth century as to be deemed unplayable, except by the composer for whose hands and feet they were written.1 During the 1920s, though, these works passed into the repertoire of Dupré’s younger colleagues, thereby “raising the bar” of French organ technique generally.2 From among the pieces played by class participants, Litaize’s Scherzo (written between 1930 and 1937), Langlais’s Te Deum (1933/34), and Litanies by Alain (1937) show the influence of early Dupré in their combination of bravura with musical depth. Similarly, had it not been for the sonorities of Dupré’s organ compositions prior to 1929, Messiaen could not have left us such works as his Diptyque (composed in 1929), Dieu parmi nous (1935), and Transports de joie (1936).3 For that matter, neither Jeanne Demessieux (1921–68) nor Pierre Cochereau (1924–84) would have improvised with such dexterity already in the 1940s had it not been for Dupré’s example. It was, therefore, mildly ironic that, while guiding a participant in an interpretation of Dupré’s 1922 Variations on a Noël, Latry advised, “Variation 5 should sound like a Cochereau improvisation” and commented that the last chord of Variation 7 is a “Cochereauesque touch.”

In contrast to the oblique manner in which he approached the works of Dupré, Latry was entirely at one with the remainder of the course repertoire. Latry originally learned the Litaize pieces under the composer, and has closely studied the backgrounds to Alain’s organ works. He recalled for us advice he had received directly from Messiaen, and shared interpretive ideas based upon his close study of Messiaen’s own, multiple performing copies of all his organ compositions. A fascinating teacher of interpretation, Latry lent his tremendous musical imagination to devising vivid metaphors for difficult-to-interpret passages that transformed good performances into eloquent ones.


Patrick Wedd brought historical acumen and intensive experience as an accompanist, composer, conductor and church musician to the course on service playing, taught using the four-manual, 50-stop Casavant organ at Ascension of Our Lord Church. Students learned how to adapt their instrument and diversify their technique to the requirements of congregational hymns and psalms on the one hand, and the repertoire for choir and organ—both small and large-scale works—on the other. Countering dogma and unreflective habit, Wedd demonstrated that there is a time and place in organ accompaniment for appropriate and varied degrees of detached playing that project the meter (for instance, in an organ transcription of the viol accompaniment for Gibbons’s “This is the record of John”), and a time and a place to “glue your fingers to the keyboard” (as in “My Eyes for Beauty Pine” by Howells). Students who played anthem accompaniments from English repertoire of the first half of the twentieth century were coached on executing crescendos and decrescendos by means of the swell pedal, and gradually adding or subtracting stops in imperceptible fashion.


Participants in the Bach course performed on the two-manual, 33-stop Karl Wilhelm organ at Saint Matthias Church. In lecture and masterclass modes, Marie-Claire Alain’s approach was a synthesis of ideas gained during what must be almost 70 years of work on Bach’s music. She dwelt on both the music’s contents (“You have to have written fugues yourself in order to play Bach’s fugues”) and contexts (“Play Leipzig organs in order to discover the variety in plenum registrations that work for Bach’s music”). At the close of the course, Alain commended her thorough-going process of study to the class by explaining why she has recorded the complete organ works of Bach so many times: she did so at more than one stage of the early-music movement, as a result of more opportunities to play historic organs and study Lutheran theology, and because every time she practices she “improves.”

During week 1 Marie-Claire Alain played an all-Bach program on the 78-stop organ of St. Joseph’s Oratory to an almost capacity audience. The spiritual and biographical facets of her study of Bach’s music were reflected in the construction of her program. Between large-scale works that acted like sonic pillars, Alain grouped together similar, small pieces in Bach-like, compendium fashion—for example, three successive settings of Allein Gott in der Höh sei Ehr, BWV 662, 663 and 664. A set of five extracts from The Art of Fugue culminated in the abrupt trailing off of an unfinished Fuga à 3 soggetti (Contrapunctus 19), which Alain followed by a pause and then the chorale setting traditionally associated with Bach’s deathbed, Vor deinen Thron tret’ ich, BWV 668.


James David Christie taught and performed on the 38-stop von Beckerath organ of Église de l’Immaculée-Conception. His recital began with works by Buxtehude, Johann Christoph Bach and J. S. Bach. Following the intermission, Christie featured Miracles for Flute and Organ (1978) by Daniel Pinkham (b. 1923), assisted by flutist Denis Bluteau and narrator Louis Cyr. Pinkham, the composer of a significant body of music for organ solo and for organ with other instruments, was present to acknowledge the audience’s warm applause for these five inspirational pieces. No. 2, “The Miracle on the Lake,” which alludes to St. Luke’s telling of the story in which Jesus is called upon to quell a frightening windstorm on the Sea of Galilee, demonstrated that “storm music” for organ need not be gratuitous and can even be appropriate in a spiritual context.


A 17th- to 18th-century British-inspired organ (by Hellmuth Wolff, including some stops preserved from previous organs by Warren and Casavant and other stops after Dom Bédos) at Saint John the Evangelist Church was the scene of William Porter’s intermediate-level class in improvisational forms based on a cantus firmus. In recital on the same organ, Porter played works of Buxtehude, Johann Ludwig Krebs, Ermend Bonnal (La Vallée de Béhorléguy, au matin from Paysages Euskariens) and Bach. He improvised a flawless set of variations on a pair of submitted hymn tunes and, after the Bonnal, an extended fantasy on a given chromatic theme. As encore, he executed an apparently spontaneous chorale prelude in the style of Krebs, the composer with whose works he had begun the recital.


In contrast to the large, or very large, ecclesiastical settings of six of the organ recitals, McGill University’s Redpath Hall was the venue for two evenings of two half-recitals each. These comprised a first half played on an intimate-sounding keyboard instrument and second half played on Redpath Hall’s 1981 Hellmuth Wolff organ. The first such evening opened with harpsichord works by Sweelinck and Frescobaldi performed by Hank Knox. Knox’s performances were vibrant with energy; the closing “Partite cento sopra il Passachagli” from Frescobaldi’s Il primo libro de Toccate was downright sensual. John Grew then performed some rarely played but excellent organ music by Louis Couperin and Henri Dumont, and finished the evening with two favorite movements from François Couperin’s Messe pour les Paroisses. The first half of a parallel recital in Week 2 featured two sonatas by Haydn, Hob. XVI:34 and 39, and Mozart’s Adagio in B minor, K 540, all superbly played by Tom Beghin on a Chris Maen fortepiano modeled after an instrument of Anton Walter (fl. in Vienna 1780–1825). Just as expertly, but in an utter contrast of musical sensibilities, Patrick Wedd then played a half-recital consisting of Lionel Rogg’s Livre d’orgue, Ardennes by Montréal composer Bruce Mather (written for the Redpath Hall instrument) and, true to his Anglophile background, a Prelude and Fugue (Alkmaar) by Arthur Wills.


Thierry Escaich loomed large at the 2005 McGill Academy in his roles as instructor of improvisation in large-scale forms, performer, and composer. His performing career, with its emphasis on the Romantic, symphonic and contemporary repertoires, and his compositions for numerous media have won for him several prizes in France and beyond. Escaich’s thrilling, closing recital at Église du Très-Saint-Nom-de-Jesus wove together all three strands of expertise. From the symphonic repertoire we heard Le Monde dans l’attente du Sauveur by Dupré, Alleluias sereins from L’Ascension by Messiaen, and Duruflé’s Toccata, Op. 5. The improvisation in Part I of the recital, “prélude and fugue” en style romantique, made one wonder if Schumann, Saint-Saëns or Franck ever aspired to extemporize in so vast a symphonic vein. Surpassing even this, Escaich’s Improvisation sur 2 thèmes donnés at the end of Part II was both monumental and technically mind-boggling: at the climax, glissando-like, two-handed scales, ascending and descending several times through the entire length of a keyboard, required his torso to tilt rapidly from side to side. From the recitalist’s composed works, we were treated to a paraphrase on one of the Ave Maris Stella chants (entitled Récit) and three Esquisses pour orgue. Both idiomatic to the organ and sonorously inventive, these pieces attested to the fact that the organ is an eminently viable compositional medium at the turn of the twenty-first century.


The Saturday excursion focused on organ-building, past and present. Our first two stops were to hear small historic organs: one from 1898 by Eusèbe Brodeur in the town of Les Cèdres, the other from 1871 by Louis Mitchell in Vaudreuil. The last stop was at the shop of Juget-Sinclair in the town of Lachine, where we were saw the tools of the craft and examined an organ being built for Wellesley, Massachusetts.
Our longest visit that Saturday was to Lachine’s Église Saint-Anges-Gardiens Church, where Casavant Frères was renovating and rebuilding one of their instruments from 1920. Church, community and government supporters of the renovation project celebrated our presence among them with welcoming speeches, a mini-recital and a superb lunch. Following lunch, Jacquelin Rochette of Casavant Frères delivered a presentation on the Saint-Anges-Gardiens project and showed slides of a new organ in progress for the Brick Presbyterian Church in New York.

A set of controversial points for discussion raised by Guy Bovet, during an impromptu response to Mr. Rochette’s presentation in Lachine, drew attention to something that was missing from the 2005 event as a whole: panel discussion. Constrained as he was by time, Rochette was able to reply to just one of Bovet’s points. Students concentrated intensely during this exchange. Their scattered discussions as they reboarded the bus suggested that opportunities to hear experts with different viewpoints talking about an issue amenable to panel discussion, with time for students’ questions, would be welcome another year. Clearly, though, such an activity would be a challenge to moderate.
In conclusion, participating Montréal and area churches, with their organists, are owed a debt of thanks. Above all, executive director Debbie Giesbrecht (borrowed from the Calgary Organ Festival) and artistic director John Grew are to be highly commended for organizing such an artistically satisfying event.

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